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bauddhabhāratīgranthamālā-5-6

##Bauddha Bharati Series-5-6##

abhidharmakośam

[svopajñabhāṡyasahitaṃ sphuṭārthavyākhyopetaṃ ca]

pradhānasampādaka:

svāmī dvārikādāsaśāstrī

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##The##

abhidharmakośa

##&##

bhāṡya

##OF##

acārya vasubandhu

##WITH##

sphutārtha ##COMMENTARY

OF##

ācārya yaśomittrā

##(VOL.I)

Edited By##

swāmī dvārikā dāsa śāstrī

##(Awarded by President of India)

[DD]

BAUDDHA## bhāratī

##VARANASI

2551 B.E] 2008 [V.2065##

@003

ācāryayaśomittrakrta-

sphuṭārthavyākhyopetam

ācāryavasubandhuviracitam

svopajñabhāṡyasahitañca

abhidharmakośam

[prathamo bhāga:]

sampādaka:

svāmī dvārikādāsaśāstrī

(mahāmahimarāṡṭrapatinā sammānita:)

[DD]

vārāṇasī

bu^ 2551] san 2008 ī^ [vi^ 2065

@004

prakāśaka:

C bauddhabhāratī

pañcaśīla, esa 10/6 A-2A,

makabūla ālama roda, (jilājela ke sāmane)

vārāṇasī-221002

phona : 0542-3298044

mo^ : 06336912547

********

posta bāksa naṃ. : 1049,

vārāṇasī-221001 (bhārata)

##Publisher:

C Bauddhā# bhāratī

##S 10/6A-2A, `Panchasila'

Maqbool Alam Road,

Opp. Distt. Jail, Varanasi-221002

Ph. 0542-3298044

Mo. 09336912547

*******

Post Box No. : 1049,

Varanasi-221001 (India)  e-mail : bauddhabhrti @ satyam.net.in##

sahasampādaka :

dharmakīrti śāstrī

candrakīrti śāstrī

dvitīyasaṃskaraṇa : 2008 ī^

##2nd Edition : 2008

Price : Rs.1300/=

Two Vol's]##

mudraka :

sādhanā presa

makabūla ālama rod,

vārāṇasī-221002

##Peinted By :##

sādhanā ##PRESS

Maqbool Alam Road.

VARANASI-221002##

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prāstāvikam

idaṃ te, nātapaskāya nābhaktāya kadācana |

na cāśuśrūṡave vācyaṃ na ca māṃ yo'bhyasūyati ||

mānyā vidvattallajā: !

idaṃ khalu vimrśatāmasmākaṃ mānasaṃ
bhrśamullāsamāsādayati yad vayaṃ bauddhabhāratī-

granthamālāyāṃ idaṃ mahattvaśāli, abhidharmaśāstrasya
mukuṭālaṅkārabhūtam, ācāryavasubandhu-

viracitaṃ sabhāṡyam abhidharmakośākhyaṃ samagraṃ
grantharatnaṃ yaśomittrakrtasphuṭārtha-

vyākhyāsahitaṃ śrīmatāṃ karāravindeṡu samupāharāma: |

sarvairapi dārśanikairviditacaramevedaṃ yat
pratītyasamutpādasiddhānto bauddhadarśanasya

mūlam | siddhāntasyāsya sukhāvabodhāya bhagavatā
bhikṡuṇāṃ krte'bhidharmaśāstraṃ bahudhā

bahvībhirvācoyuktibhirupadiṡṭam |

parantu gacchatā kālenemā bhagavato'bhidharmadeśanā:
sāravatyo'pi alpākṡaratvāt,

asandigdhā api viśvatomukhatvāt madhyamadhiyāṃ
mandadhiyāṃ vā jijñāsūnāṃ krte duravagāhā

jātā: | tāṃ^stādrśān jijñāsūnavalokya
karuṇaikahrdaya ācāryo vasubandhustadabhidharma-

śāstraṃ kābhiścidviśiṡṭābhi: kārikābhi:
svopajñabhāṡyasahitena abhidharmakośanāmnā grantha-

ratnenaivaṃ vyākhyātavān, yathā te tādrśā api
kiyataivāyāsena duradhigamamecchāstramadhi-

gaccheyu: |

tato'pyavarasmin kāle bhāṡyasyāsya gūḍhāśayatayā
tatratyānāmabhyupagamavādānāṃ

siddhāntānāṃ ca duravabodhatayā
mandamatīnāmabhīṡṭasiddhāvantarāyamavalokya
ācāryayaśo-

mittreṇātra sphuṭārthābhidhā vyākhyā sandrbdhā |
asyāṃ vyākhyāyāṃ vasubandhuviracitā:

sarvā api kārikā: pratyakṡaraṃ pratipadaṃ ca
vādiprativādimatavaicitryapradarśanapurassaraṃ

bhāṡyasahitā vyākhyātā: | evaṃ ca jāta: sarala: panthā:
sarveṡāmabhidharmaśāstrajijñāsūnāṃ

krte |

atha ca tata: prabhrtyevedaṃ savyākhyamabhidharmakośaṃ
saugatasiddhāntāvabodhāya sarvairapi dārśanikairadyāvadhi
pramāṇatvena svīkrtam |

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atrāsmābhi: pāṭaliputrīya kāśīprasāda jāyasavāla
śodhasaṃsthānata: prakāśamāpannaṃ

bhāṡyam `kā^' saṅketena, tathā kalikātānagarata:
prakāśitaṃ śrīlāhāsampāditaṃ caturtha-

kośasthānaparyantaṃ sphuṭārthāvyākhyāpustakam `sphu^'
mudritapāṭhasaṅketena ādarśatvena

svīkrtam | tataśca jāpānadeśīyaṭokiyonagarata:
abhidharmakośavyākhyāprakāśanasamityā

prakāśitaṃ śrīvogihārāmahodayasampāditaṃ
sphuṭārthāvyākhyāpustakaṃ ca `jā^' saṅketena

ādarśatvena svīkrtam |

mūle bhāṡye ca sphuṭārthānusāryeva pāṭha: svīkrta: |
pāṭhāntaraṃ ca ṭippaṇyāṃ

sthāpitam |

tatrāsya prathamo bhāga: prathama-dvitīyakośasthānātmaka:
1970 tame khraiṡṭābde

tatrabhavatāṃ samakṡamupasthāpita: | tato dvitīyo
bhāgastrtīya-caturthakośasthānātmako

mudraṇamāpanna: | tataśca trtīyo bhāga: pañcama-
ṡaṡṭhakośasthānātmaka: sugatānubhāvena

prākāśyamānīta: | avaśiṡṭaścaturtho bhāga:
saptamāṡṭamakośasthānātmako'pi 1973 tame

varṡe ratnatrayakrpākaṭākṡeṇa śrīmatāṃ karakamaleṡu
samupāhrta: |

ācāryavasubandhuviracita: pudgalaviniścayo'pi
aṡṭamakośasthānasya kroḍe

sthāpita: |

tacca saṃskaraṇaṃ tadā varṡacatuṡṭayābhyantara evāpaṇe
ni:śeṡatāṃ gatam |

ato'yaṃ grantha: pañcaviṃśativarṡānantaraṃ
grāhakāṇāmadhijigamiṡayā kampyūṭarayantra-

sāhāyyena puna: samagrarūpeṇa sahaiva prakāśyate | atra
santi granthasya trayo'pyavayavā:-

1. abhidharmakośasya mūlakārikā:, 2. svopajñaṃ bhāṡyam,
3. yaśomitrakrtā sphuṭārthā

ca vyākhyā |

ityevaṃ sāṅgopāṅgaṃ sampūrṇamidamabhidharmakośaṃ
bhārate varṡe sapādaikasahasravarṡānantaraṃ

puna: prakāśamāptaṃ viduṡāṃ
manastoṡamāvakṡyatītyāśāste |

vārāṇasī

vijayadaśamī 2055}

bauddhabhāratīparṡadadhyakṡa:

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viṡaya-krama:

sphuṭārthāsahitasyāsya vāsubandhavakarmaṇa: |

ādyakośatrike spaṡṭaṃ vastujātamidaṃ khalu ||

prathamaṃ kośasthānam

1. dhātunirdeśa:

maṅgalam 3

maṅgalaprayojanam 10

ko'yamabhidharma: ? 9

idaṃ śāstraṃ kathamabhidharmakośam ? 11

kimarthaṃ punarabhidharmopadeśa: ? 13

keṡāṃ dharmāṇāṃ pravicayārthamabhidharmopadeśa: ? 13

katame anāsravā dharmā: ? 14

katamat trividhamasaṃskrtam ? 15

ka: pratisaṅkhyānirodha: ? 17

ko'pratisaṅkhyānirodha: ? 18

katame saṃskrtā dharmā: ? 20

pañcendriyāṇi 24

arthā: pañca 24

rūpāyatanam 26

śabda: 27

rasa:, gandha:, spraṡṭavyam 28

cakṡurādivijñānāni 29

avijñapti: 31

katamāni bhūtāni ? 34

rūpaskandha: 36

vedanāskandha:, saṃjñāskandha: 36

saṃskāraskandha: 36

dharmāyatanam 41

vijñānaskandha: 41

dhātava: sapta 41

dhātavo'ṡṭādaśa 42

sarvasaṃgraha: 43

ka: skandhāyatanadhātvartha: ? 46

ākāśadhātulakṡaṇam 62

vijñānadhātulakṡaṇam 62

dhātūnāṃ kati sanidarśanā: ? 63

kati anidarśanā: ? 63

kati sapratighā:, kati apratighā: ? 64

kati kuśalā:, katyakuśalā:, 65

katyavyākrtā: ? 66

kati kāmamadhātvāptā: ? 67

kati rūpadhātvāptā: ? 67

kati sāsravā:, katyanāsravā: ? 70

kati savitarkā:, savicārā: ? 70

katyavitarkā vicāramātrā: ? 71

katyavitarkā avicāramātrā: ? 71

kati sālambanā:, katyanālambanā: 72

katyupāttā:, katyanupāttā: ? 73

kati bhūtasvabhāvā:, 74

kati bhautikā: ? 74

kati sañcitā:, katyasañcitā: 76

kaśchinatti, kaśchidyate ? 76

kati vipākajā dhātava: ? 78

katyaupacayikā: kati nai:ṡyandikā:, 7

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kati dravayuktā:, kati kṡaṇikā: ? 80

cakṡurdhātvādīnāṃ pratilambhasamanvāgamavicāra: 81

katyādhyātmikā: dhātava: ? 83

kati bāhyā: ? 83

kati dhātava: sabhāgā:, kati tatsabhāgā: ? 85

kati darśanaheyā:, kati bhāvanāheyā:, katyaheyā: ? 87

aṡṭādaśānāṃ dhātūnāṃ kati drṡṭi:, kati na
drṡṭi: ? 90

ānuṡaṅgika: prasaṅga: 95

dhātūnāṃ vijñānānāṃ ca vijñeya: ka: kena ? 105

dhātūnāṃ madhye kati nityā:, katyanityā: ? 105
katīndriyam, kati nendriyam ? 105

*

dvitīyaṃ kośasthānam

2. indriyanirdeśa:

ka. indriyārtha: ? 107

kasya caiṡāṃ kvādhipatyam ? 107

kati sāsravāṇi, katyanāsravāṇīndriyāṇi ? 117

katīndriyāṇi vipāka:, kati na vipāka: ? 119

praśnāt praśnāntaram 120

katamāni dvādaśa ? 122

katīndriyāṇi savipākāni, katyavipākāni ? 124

kati kuśalāni, katyakuśalāni, katyavyākrtāni ? 125

katamadindriyaṃ katamaddhātvāptam 125

katīndriyāṇi darśanaprahātavyāni, 127

kati bhāvanāprahātavyāni ? 127

katyaprahātavyāni ? 127

katīndriyāṇi kasmin dhātau

vipāka: prathamato labhyate 128

kasmin dhātau mriyamāṇa: katī-

ndriyāṇi nirodhayati ? 130

katamacchrāmaṇyaphalaṃ katibhirindriyai: prāpyate ? 131
katamenendriyeṇa samanvāgata:

katibhiravaśyaṃ samanvāgato bhavati ? 136

rūpiṇāṃ sahotpādaniyama: 142

cittacaittānāṃ viprayuktānāṃ ca sahotpādaniyama: 146

ke mahābhūmikāścaittā: ? 147

ke kuśalamahābhūmikā: ? 148

ke kleśamahābhūmikā: ? 151

ke akuśalamahābhūmikā: ? 153

ke parīttakleśabhūmikā: ? 153

aniyatā vitarkādaya: 153

caittānāṃ tantravihitaṃ nānākaraṇam 158

cittaviprayuktā: saṃskārā: 165

prāptyaprāptī 166

sabhāgatā 181

āsaṃjñikam 184

samāpattī 185

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jīvitam 196

lakṡaṇāni 200

nāmakāyādaya: katame ? 213

ka ime hetava: ? 221

kiṃ punastatphalam ? 224

katame dharmā: katibhi: hetubhirutpadyante ? 269

katame pratyayā: ? 270

pratyayā: kāritraṃ kurvanta:

kimavasthe dharme kurvanti ? 277

katamo dharma: katibhi:

pratyayairutpadyate ? 278

kasya cittasyānantaraṃ

kasya cittasyotpatti: ? 282

katamasmiṃścitte katīnāṃ lābha: ? 295

*

trtīyaṃ kośasthānam

(lokanirdeśa:)

katame kāmarūpārūpyadhātava: ? 300

kāmadhātu: 300

rūpadhātu: 301

ārūpyadhātu: 303

kasmādete kāmarūpārūpya dhātava: ? 304

ke dharmā: kāmarūpārūpyadhātuṡu samudācaranti 306 pañca
gataya: 308

sapta vijñānasthitaya: 310

catasra: punarvijñānasthitaya: 315

tāsāṃ svabhāva: 315

catasro yonaya: 317

kasyāṃ gatau kati yonaya: ? 318

ko'yamantarābhavo nāma ? 320

kāṃ gatiṃ gamiṡyata: kimākrtirantarābhava: ? 332

ātmavāda: 341

pratītyasamutpāda: 344

sa punaścaturvidha: 347

eṡāṃ katamo'bhipreto bhagavata: ? 348

eṡa dvādaśāṅgastrisvabhāva: 349

pratītyasamutpādanirvacanam 358

avidyeti ko'rtha: ? 365

nāmarūpamiti ko'rtha: ? 369

sparśā: ṡaṭ 370

ṡaḍ vedanā: 373

punaścāṡṭādaśavidhā vedanā: 379

pratītyasamutpāda: kleśa-karma vastūni 386

kathaṃ sattvānāṃ sthiti: 388

katamasmin vijñāne vartamāne cyutyupapattī bhavata: ? 395

bhājanaloka: 399

jalakāñcanamaṇḍalam 400

catvāro dvīpā: 401

aṡṭau antaradvīpā: 405

ṡoḍaśa utsadā: 406

candrārkau kasmin pratiṡṭhitau ? 409

candramaso vikale maṇḍale kāraṇam ? 410

katame sattvā: sūryādivimānānyadhyāvasanti ? 410

tridaśānāṃ bhājanasanniveśa: 410

devasthānānāmadharāduttaraṃ kiyadviprakrṡṭam ? 414

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vimānānāṃ pramāṇam 416

tadvāsināṃ sattvānāṃ pramāṇabheda: 417

pramāṇabhinnānāṃ teṡāmāyuṡo'pyasti bheda: 418
yojanādipramāṇam 419

kalpādipramāṇam 420

buddhatvaṃ katamai: kalpai: prāpyate ? 429

buddhādīnāṃ kasmin kāle utpāda: ? 430

kīdrśā: prāthamakalpikā: sattvā: ? 436

tisra: saṃvartanya: 439

@011

abhidharmakośasya mūlapāṭha:

kārikā:

prathamaṃ kośasthānam

(1. dhātunirdeśa:)

ya: sarvathāsarvahatāndhakāra:,

saṃsārapaṅkāj jagadujjahāra |

tasmai namaskrtya yathārthaśāstre,

śāstraṃ pravakṡyāmyabhidharmakośam ||1||

prajñā'malā sānucarā'bhidharma-

statprāptaye yāpi ca yacca śāstram |

tasyārthato'smin samanupraveśāt,

sa cāśrayo'syetyabhidharmakośa: ||2||

dharmāṇāṃ pravicayamantareṇa nāsti,

kleśānāṃ yata upaśāntaye'bhyupāya: |

kleśaiśca bhramati bhavārṇave'tra loka-

staddhetorata udita: kilaiṡa śāstrā ||3||

sāsravānāsravā dharmā: saṃskrtā mārgavarjitā: |

sāsravā āsravāsteṡu yasmāt samanuśerate ||4||

anāsravā mārgasatyaṃ trividhaṃ cāpyasaṃskrtam |

ākāśaṃ dvau nirodhau ca tatrākāśamanāvrti: ||5||

pratisaṅkhyānirodho yo visaṃyoga: prthak prthak |

utpādātyantavighno'nyo nirodho'pratisaṅkhyayā ||6||

te puna: saṃskrtā dharmā rūpādiskandhapañcakam |

ta evā'dhvā kathāvastu sani:sārā: savastukā: ||7||  ye
sāsravā upādānaskandhāste saraṇā api |

du:khaṃ samudayo loko drṡṭisthānaṃ bhavaśca te ||8||

rūpaṃ pañcendriyāṇyarthā: pañcā'vijñaptireva ca |

tadvijñānāśrayā rūpaprasādāścakṡurādaya: ||9||

rūpaṃ dvidhā viṃśatidhā śabdastvaṡṭavidho rasa: |

ṡoḍhā caturvidho gandha: sprśyamekādaśātmakam ||10||

@012

vikṡiptācittakasyāpi yo'nubandha: śubhāśubha: |

mahābhūtānyupādāya sā hyavijñaptirucyate ||11||

bhūtāni prthivīdhāturaptejovāyudhātava: |

dhrtyādikarmasaṃsiddhā: kharasnehoṡṇateraṇā: ||12||

prthivī varṇasaṃsthānamucyate lokasaṃjñayā |

āpastejaśca vāyustu dhātureva tathāpi ca ||13||

indriyārthāsta eveṡṭā daśāyatanadhātava: |

vedanā'nubhava: saṃjñā nimittodgrahaṇātmikā ||14||

caturbhyo'nye tu saṃskāraskandha ete punastraya: |

dharmāyatanadhātvākhyā: sahāvijñaptyasaṃskrtai: ||15||

vijñānaṃ prativijñaptirmanaāyatanaṃ ca tat |

dhātava: sapta ca matā: ṡaḍ vijñānānyatho mana: ||16||

ṡaṇṇāmanantarātītaṃ vijñānaṃ yaddhi tanmana: |

ṡaṡṭhāśrayaprasiddhyarthaṃ dhātavo'ṡṭādaśa smrtā:
||17||

sarvasaṃgraha ekena skandhenāyatanena ca |

dhātunā ca svabhāvena parabhāvaviyogata: ||18||

jātigocaravijñānasāmānyād ekadhātutā |

dvitve'pi cakṡurādīnāṃ śobhārthaṃ tu dvayodbhava: ||19||

rāśyāyadvāragotrārthā: skandhāyatanadhātava: |

mohendriyarucitraidhāt tisra: skandhādideśanā: ||20||

vivādamūlasaṃsārahetutvāt kramakāraṇāt |

caittebhyo vedanāsaṃjñe prthak skandhau niveśitau ||21||

skandheṡvasaṃskrtaṃ noktamarthāyogāt krama: puna: |

yathaudārikasaṃkleśabhājanādyarthadhātuta: ||22||

prāk pañca vārtamānārthyād bhautikārthyāccatuṡṭayam |

dūrāśutaravrttyā'nyad yathāsthānaṃ kramo'thavā ||23||

viśeṡaṇārthaṃ prādhānyād bahudharmāgrasaṃgrahāt |

ekamāyatanaṃ rūpamekaṃ dharmākhyamucyate ||24||

dharmaskandhasahasrāṇi yānyaśītiṃ jagau muni: |

tāni vāṅ nāma vetyeṡāṃ rūpasaṃskārasaṃgraha: ||25||

śāstrapramāṇa ityeke skandhādīnāṃ kathaikaśa: |

caritapratipakṡastu dharmaskandho'nuvarṇita: ||26||

tathānye'pi yathāyogaṃ skandhāyatanadhātava: |

pratipādyā yathokteṡu sampradhārya svalakṡaṇam ||27||

@013

chidramākāśadhātvākhyamālokatamasī kila |

vijñānadhāturvijñānaṃ sāsravaṃ janmaniśrayā: ||28||

sanidarśana eko'tra rūpaṃ sapratighā daśa |

rūpiṇo'vyākrtā aṡṭau ta evārūpaśabdakā: ||29||

tridhānye kāmadhātvāptā: sarve rūpe caturdaśa |

vinā gandharasaghrāṇajihvāvijñānadhātubhi: ||30||

ārūpyāptā manodharmamanovijñānadhātava: |

sāsravānāsravā ete traya: śeṡāstu sāsravā: ||31||

savitarkavicārā hi pañcavijñānadhātava: |

antyāstrayastriprakārā: śeṡā ubhayavarjitā: ||32||

nirūpaṇānusmaraṇavikalpenāvikalpakā: |

tau prajñā mānasī vyagrā smrti: sarvaiva mānasī ||33||

sapta sālambanāścittadhātavo'rdhaṃ ca dharmata: |

navānupāttāste cāṡṭau śabdaścānye nava dvidhā ||34||

spraṡṭavyaṃ dvividhaṃ śeṡā rūpiṇo nava bhautikā: |

dharmadhātvekadeśaśca sañcitā daśa rūpiṇa: ||35||

chinatti chidyate caiva bāhyaṃ dhātucatuṡṭayam |

dahyate tulayatyevaṃ vivādo dagdhrtulyayo: ||36||

vipākajaupacayikā: pañcādhyātmaṃ vipākajā: |

na śabdo'pratighā aṡṭau naiṡyandikavipākajā: ||37||

tridhānye dravyavāneka: kṡaṇikā: paścimāstraya: |

cakṡurvijñānadhātvo:, syāt prthaglābha: sahāpi ca ||38||

dvādaśādhyātmikā hitvā rūpādīn dharmasaṃjñaka: |

sabhāgastatsabhāgāśca śeṡā yo na svakarmakrt ||39||

daśa bhāvanayā heyā: pañca cāntyāstrayastridhā |

na drṡṭiheyamakliṡṭaṃ na rūpaṃ nāpyaṡaṡṭhajam ||40||

cakṡuśca dharmadhātośca pradeśo drṡṭiraṡṭadhā |

pañcavijñānasahajā dhīrna drṡṭiratīraṇāt ||41||

cakṡu: paśyati rūpāṇi sabhāgaṃ na tadāśritam |

vijñānaṃ drśyate rūpaṃ na kilāntaritaṃ yata: ||42||

ubhābhyāmapi cakṡurbhyāṃ paśyati vyaktadarśanāt |

cakṡu: śrotramano'prāptaviṡayaṃ trayamanyathā ||43||

tribhirghrāṇādibhistulyaviṡayagrahaṇaṃ matam |

caramasyāśrayo'tīta: pañcānāṃ sahajaśca tai: ||44||

@014

tadvikāravikāritvād āśrayāścakṡurādaya: |

ato'sādhāraṇatvācca vijñānaṃ tairnirucyate ||45||

na kāyasyādharaṃ cakṡurūrdhva rūpaṃ ca cakṡuṡa: |

vijñānaṃ cāsya rūpaṃ tu kāyasyobhe ca sarvata: ||46||

tathā śrotraṃ trayāṇāṃ tu sarvameva svabhūmikam |

kāyavijñānamadharasvabhūmyaniyataṃ mana: ||47||

pañca bāhyā dvivijñeyā nityā dharmā asaṃskrtā: |

dharmārdha indriyaṃ ye ca dvādaśādhyātmikā: smrtā:
||48||

dvitīyaṃ kośasthānam

(2. indriyanirdeśa:)

caturṡvartheṡu pañcānāmādhipatyaṃ dvayo: kila |

caturṇāṃ pañcakāṡṭānāṃ saṃkleśavyavadānayo: ||1||

svārthopalabdhyādhipatyāt sarvasya ca ṡaḍindriyam |

strītvapuṃstvādhipatyāt tu kāyāt strīpuruṡendriye ||2||

nikāyasthitisaṃkleśavyavadānādhipatyata: |

jīvitaṃ vedanā: pañca śraddhādyāścendriyaṃ matā: ||3||

ājñāsyāmyākhyamājñākhyamājñātāvīndriyaṃ tathā |

uttarottarasamprāptinirvāṇādyādhipatyata: ||4||

cittāśrayastadvikalpa: sthiti: saṃkleśa eva ca |

sambhāro vyavadānaṃ ca yāvatā tāvadindriyam ||5||

pravrtterāśrayotpattisthitipratyupabhogata: |

caturdaśa tathānyāni nivrtterindriyāṇi vā ||6||

du:khendriyamasātā yā kāyikī vedanā sukham |

sātā dhyāne trtīye tu caitasī sā sukhendriyam ||7||

anyatra sā saumanasyam, asātā caitasī puna: |

daurmanasyam, upekṡā tu madhyobhayyavikalpanāt ||8||

drgbhāvanāśaikṡapathe nava trīṇyamalaṃ trayam |

rūpīṇi jīvitaṃ du:khe sāsravāṇi dvidhā nava ||9||

vipāko jīvitaṃ dvedhā dvādaśāntyāṡṭakād rte |

daurmanasyācca tattvekaṃ savipākaṃ daśa dvidhā ||10||

@015

mano'nyavittiśraddhādīnyaṡṭakaṃ kuśalaṃ dvidhā |

daurmanasyaṃ mano'nyā ca vittistredhānyadekadhā ||11||

kāmāptamamalaṃ hitvā rūpāptaṃ strīpumindriye |

du:khe ca hitvā''rūpyāptaṃ sukhe cāpohya rūpi ca ||12||

mano vittitrayaṃ tredhā dviheyā durmanaskatā |

nava bhāvanayā pañca tvaheyānyapi na trayam ||13||

kāmeṡvādau vipākau dve labhyete nopapādukai: |

tai: ṡaḍ vā sapta vāṡṭau vā ṡaḍ rūpeṡvekamuttare
||14||

nirodhayatyuparamannārūpye jīvitaṃ mana: |

upekṡā caiva rūpe'ṡṭau kāme daśa navāṡṭa vā ||15||

kramamrtyostu catvāri śubhe sarvatra pañca ca |

navāptirantyaphalayo: saptāṡṭanavabhirdvayo: ||16||

ekādaśabhirarhattvamuktaṃ tvekasya sambhavāt |

upekṡājīvitamanoyukto'vaśyaṃ trayānvita: ||17||

caturbhi: sukhakāyābhyāṃ pañcabhiścakṡurādimān |

saumanasyī ca du:khī tu saptabhi: strīndriyādimān ||18||

aṡṭābhirekādaśabhistvājñājñātendriyānvita: |

ājñāsyāmīndriyopetastrayodaśabhiranvita: ||19||

sarvālpairni:śubho'ṡṭābhirvinmana:kāyajīvitai: |

yukto bālastathārūpye upekṡāyurmana:śubhai: ||20||

bahubhiryukta ekānnaviṃśatyā'malavarjitai: |

dviliṅga āryo rāgyekaliṅgadvyamalavarjitai: ||21||

kāme'ṡṭadravyako'śabda: paramāṇuranindriya: |

kāyendriyī navadravyo daśadravyo'parendriya: ||22||

cittacaittā: sahāvaśyaṃ sarvaṃ saṃskrtalakṡaṇai: |

prāptyā vā pañcadhā caittā mahābhūmyādibhedata: ||23||

vedanā cetanā saṃjñā chanda: sparśo mati: smrti: |

manaskāro'dhimokṡaśca samādhi: sarvacetasi ||24||

śraddhā'pramāda: praśrabdhirupekṡā hrīrapatrapā |

mūladvayamahiṃsā ca vīryaṃ ca kuśale sadā ||25||

moha: pramāda: kauśīdyamāśraddhyaṃ styānamuddhava: |

kliṡṭe sadaivākuśale tvāhrīkyamanapatrapā ||26||

krodhopanāha-śāṭhyerṡyā-pradāsa-mrakṡa-matsarā: |

māyā-mada-vihiṃsāśca parīttakleśabhūmikā: ||27||

@016

savitarkavicāratvāt kuśale kāmacetasi |

dvāviṃśatiścaitasikā: kaukrtyamadhikaṃ kvacit ||28||

āveṇike tvakuśale drṡṭiyukte ca viṃśati: |

kleśaiścaturbhi: krodhādyai: kaukrtyenaikaviṃśati: ||29||

nivrte'ṡṭādaśānyatra dvādaśāvyākrte matā: |

middhaṃ sarvāvirodhitvād yatra syādadhikaṃ hi tat ||30||

kaukrtyamiddhākuśalānyādye dhyāne na santyata: |

dhyānāntare vitarkaśca vicāraścāpyata: param ||31||

ahrīragurutāvadye bhayādarśitvamatrapā |

prema śraddhā gurutvaṃ hrīste puna: kāmarūpayo: ||32||

vitarkacārāvaudāryasūkṡmate māna unnati: |

mada: svadharme raktasya paryādānaṃ tu cetasa: ||33||

cittaṃ mano'tha vijñānamekārthaṃ cittacaitasā: |

sāśrayālambanākārā: samprayuktāśca pañcadhā ||34||

viprayuktāstu saṃskārā: prāptyaprāptī sabhāgatā |

āsaṃjñikaṃ samāpattī jīvitaṃ lakṡaṇāni ca ||35||

nāmakāyādayaśceti prāptirlābha: samanvaya: |

prāptyaprāptī svasantānapatitānāṃ nirodhayo: ||36||

traiyadhvikānāṃ trividhā śubhādīnāṃ śubhādikā |

svadhātukā tadāptānāmanāptānāṃ caturvidhā ||37||

tridhā naśaikṡāśaikṡāṇāmaheyānāṃ dvidhā matā |

avyākrtāpti: sahajā'bhijñānairmāṇikād rte ||38||

nivrtasya ca rūpasya kāmarūpasya nāgrajā |

akliṡṭāvyākrtāprāpti: sātītājātayostridhā ||39||

kāmādyāptāmalānāṃ ca mārgasyāprāptiriṡyate |

prthagjanatvaṃ tatprāptibhūsañcārād vihīyate ||40||

sabhāgatā sattvasāmyamāsaṃjñikamasaṃjñiṡu |

nirodhaścittacaitānāṃ vipākaste brhatphalā: ||41||

tathāsaṃjñisamāpattirdhyāne'ntye ni:srtīcchayā |

śubhopapadyavedyaiva nāryasyaikādhvikāpyate ||42||

nirodhākhyā tathaiveyaṃ vihārārthaṃ bhavāgrajā |

śubhā dvivedyā'niyatā cāryasyāpyā prayogata: ||43||

bodhilabhyā munerna prāk catustriṃśatkṡaṇāptita: |

kāmarūpāśraye tūbhe nirodhākhyādito nrṡu ||44||

@017

āyurjīvitamādhāra ūṡmavijñānayorhi ya: |

lakṡaṇāni punarjātirjarā sthitiranityatā ||45||

jātijātyādayasteṡāṃ te'ṡṭadharmaikavrttaya: |

janyasya janikā jātirna hetupratyayaivinā ||46||

nāmakāyādaya: saṃjñāvākyākṡarasamuktaya: |

kāmarūpāptasattvākhyā ni:ṡyandāvyākrtāstathā ||47||

sabhāgatā sā tu punarvipākāpyāptayo dvidhā |

lakṡaṇāni ca niṡyandā: samāpattyasamanvayā: ||48||

kāraṇaṃ sahabhūścaiva sabhāga: samprayuktaka: |

sarvatrago vipākākhya: ṡaḍvidho heturiṡyate ||49||

svato'nye kāraṇaṃ hetu: sahabhūrye mitha:phalā: |

bhūtavaccittacaittānuvartilakṡaṇalakṡyavat ||50||

caittā dvau saṃvarau teṡāṃ cetaso lakṡaṇāni ca |

cittānuvartina: kālaphalādiśubhatādibhi: ||51||

sabhāgahetu: sadrśā: svanikāyabhuvo'grajā: |

anyonyaṃ navabhūmistu mārga: samaviśiṡṭayo: ||52||

prayogajāstayoreva śrutacintāmayādikā: |

samprayuktakahetustu cittacaittā: samānayā: ||53||

sarvatragākhya: kliṡṭānāṃ svabhūmau pūrvasarvagā: |

vipākaheturaśubhā: kuśalāścaiva sāsravā: ||54||

sarvatraga: sabhāgaśca dvyadhvagau tryadhvagāstraya: |

saṃskrtaṃ savisaṃyogaṃ phalaṃ nāsaṃskrtasya te ||55||

vipākaphalamantyasya pūrvasyādhipajaṃ phalam |

sabhāgasarvatragayorniṡyanda: pauruṡaṃ dvayo: ||56||

vipāko'vyākrto dharma: sattvākhyo vyākrtodbhava: |

niṡyando hetusadrśo visaṃyoga: kṡayo dhiyā ||57||

yadbalājjāyate yattat phalaṃ puruṡakārajam |

apūrva: saṃskrtasyaiva saṃskrto'dhipate: phalam ||58||

vartamānā: phalaṃ pañca grhṇanti dvau prayacchata: |

vartamānābhyatītau dvāveko'tīta: prayacchati ||59||

kliṡṭā vipākajā: śeṡā: prathamāryā yathākramam |

vipākaṃ sarvagaṃ hitvā tau sabhāgaṃ ca śeṡajā: ||60||

cittacaittāstathānye'pi samprayuktakavarjitā |

catvāra: pratyayā uktā hetvākhyā: pañca hetava: ||61||

@018

cittacaittā acaramā utpannā: samanantara: |

ālambanaṃ sarvadharmā: kāraṇākhyo'dhipa: smrta: ||62||

nirudhyamāne kāritraṃ dvau hetu kurutastraya: |

jāyamāne tato'nyau tu pratyayau tadviparyayāt ||63||

caturbhiścittacaittā hi samāpattidvayaṃ tribhi: |

dvābhyāmanye tu jāyante neśvarāde: kramādibhi: ||64||

dvidhā bhūtāni taddheturbhautikasya tu pañcadhā |

tridhā bhautikamanyonyaṃ bhūtānāmekadhaiva tat ||65||

kuśalākuśalaṃ kāme nivrtānivrtaṃ mana: |

rūpārūpyeṡvakuśalādanyatrānāsravaṃ dvidhā ||66||

kāme nava śubhāccittāccittānyaṡṭābhya eva tat |

daśabhyo'kuśalaṃ tasmāccatvāri nivrtaṃ tathā ||67||

pañcabhyo'nivrtaṃ tasmāt sapta cittānyanantaram |

rūpe daśaikaṃ ca śubhānnavabhyastadanantaram ||68||

aṡṭābhyo nivrtaṃ tasmāt ṡaṭ tribhyo'nivrtaṃ puna: |

tasmāt ṡaḍevamārūpye tasya nīti: śubhāt puna: ||69||

nava cittāni tat ṡaṇṇāṃ nivrtāt sapta tattathā |

caturbhya: śaikṡamasmāt tu pañcāśaikṡaṃ tu pañcakāt
||70||

tasmāccatvāri cittāni dvādaśaitāni viṃśati: |

prāyogikopapattyāptaṃ śubhaṃ bhittvā triṡu dvidhā ||71||
vipākajairyāpathikaśailpasthānikanairmitam |

caturdhā'vyākrtaṃ kāme rūpe śilpavivarjitam ||72||

kliṡṭe traidhātuke lābha: ṡaṇṇāṃ dvayo: śubhe |

trayāṇāṃ rūpaje śaikṡe caturṇāṃ tasya śeṡite ||73||

trtīyaṃ kośasthānam

(3. lokadhātunirdeśa:)

narakapretatiryañco mānuṡā: ṡaḍ divaukasa: |

kāmadhātu: sa narakadvīpabhedena viṃśati: ||1||

ūrdhvaṃ saptadaśasthāno rūpadhātu: prthak prthak |

dhyānaṃ tribhūmikaṃ tatra caturthaṃ tvaṡṭabhūmikam ||2||

@019

ārūpyadhāturasthāna upapattyā caturvidha: |

nikāyaṃ jīvitaṃ cātra ni:śritā cittasantati: ||3||

narakādisvanāmoktā gataya: pañca teṡu tā: |

akliṡṭāvyākrtā evaṃ sattvākhyā nāntarābhava: ||4||

nānātvakāyasaṃjñāśca nānākāyaikasaṃjñina: |

viparyayāccaikakāyasaṃjñāścārūpiṇastraya: ||5||

vijñānasthitaya: sapta śeṡaṃ tatparibhedavat |

bhavāgrāsaṃjñisattvāśca sattvāvāsā nava smrtā: ||6||

anicchāvasanānnānye catasra: sthitaya: puna: |

catvāra: sāsravā: skandhā: svabhūmāveva kevalam ||7||

vijñānaṃ na sthitiproktaṃ catuṡkoṭi tu saṃgrahe |

catasro yonayastatra sattvānāmaṇḍajādaya: ||8||

caturdhā naratiryañco nārakā upapādukā: |

antarābhavadevāśca pretā api jarāyujā: ||9||
mrtyūpapattibhavayorantarā bhavatīha ya: |

gamyadeśānupetatvān nopapanno'ntarābhava: ||10||

vrīhisantānasādharmyād avicchinnabhavodbhava: |

pratibimbamasiddhatvād asāmyāccānidarśanam ||11||

sahaikatra dvayābhāvād asantānād dvayodayāt |

kaṇṭhokteścāsti gandharvāt pañcoktergatisūtrata: ||12||

ekākṡepādasāvaiṡyatpūrvakālabhavākrti: |

sa punarmaraṇāt pūrva: upapattikṡaṇāt para: ||13||

sajātiśuddhadivyākṡidrśya: karmarddhivegavān |

sakalākṡo'pratighavānanivartya: sa gandhabhuk ||14||

viparyastamatiryāti gatideśaṃ riraṃsayā |

gandhasthānābhikāmo'nya ūrdhvapādastu nāraka: ||15||

samprajānan viśatyekastiṡṭhatyapyaro'para: |

niṡkrāmatyapi sarvāṇi mūḍho'nyo nityamaṇḍaja: ||16||

garbhāvakrāntayastisraścakravartisvayambhuvām |

karmajñānobhayeṡāṃ vā viśadatvād yathākramam ||17||

nātmāsti skandhamātraṃ tu kleśakarmābhisaṃskrtam |

antarābhavasantatyā kukṡimeti pradīpavat ||18||

yathākṡepaṃ kramād vrddha: santāna: kleśakarmabhi: |

paralokaṃ punaryātītyanādibhavacakrakam ||19||

@020

sa pratītyasamutpādo dvādaśāṅgastrikāṇḍaka: |

pūrvāparāntaryodve dve madhye'ṡṭau paripūriṇa: ||20||

pūrvakleśadaśā'vidyā saṃskārā: pūrvakarmaṇa: |

sandhiskandhāstu vijñānaṃ nāmarūpamata: param ||21||

prāk ṡaḍāyatanotpādāt tatpūrvaṃ trikasaṃgamāt |

sparśa: prāk sukhadu:khādikāraṇajñānaśaktita: ||22||

vitti: prāṅmaithunāt trṡṇā bhogamaithunarāgiṇa: |

upādānaṃ tu bhogānāṃ prāptaye paridhāvata: ||23||

sa bhaviṡyadbhavaphalaṃ kurute karma tadbhava: |

pratisandhi: punarjātirjarāmaraṇamāvida: ||24||

āvasthika: kleṡṭo'yaṃ prādhānyāt tvaṅgakīrtanam |

pūrvāparāntamadhyeṡu sammohavinivrttaye ||25||

kleśāstrīṇi dvayaṃ karma sapta vastu phalaṃ tathā |

phalahetvabhisaṃkṡepo dvayormadhyānumānata: ||26||

kleśāt kleśa: kriyā caiva tato vastu tata: puna: |

vastu kleśāśca jāyante bhavāṅgānāmayaṃ naya: ||27||

heturatra samutpāda: samutpannaṃ phalaṃ matam |

vidyāvipakṡo dharmo'nyo'vidyā'mitrānrtādivat ||28||

saṃyojanādivacanāt kuprajñā cenna darśanāt |

drṡṭestatsamprayuktatvāt prajñopakleśadeśanāt ||29||

nāma tvarūpiṇa: skandhā: sparśā: ṡaṭ sannipātajā: |

pañca pratighasaṃsparśa: ṡaṡṭho'dhivacanāhvaya: ||30||
vidyā'vidyetarasparśā amalakliṡṭaśeṡitā: |

vyāpādānunayasparśau sukhavedyādayastraya: ||31||

tajjā: ṡaḍ vedanā: pañca kāyikī caitasī parā |

punaścāṡṭādaśavidhā sā manopavicārata: ||32||

kāme svālambanā: sarve rūpī dvādaśagocara: |

trayāṇāmuttaro dhyānadvaye dvādaśa kāmagā: ||33||

svo'ṡṭālambanamārūpyā dvayordhyānadvaye tu ṡaṭ |

kāma: ṡaṇṇāṃ caturṇāṃ sva ekasyālambanaṃ para: ||34||

catvāro'rūpisāmante rūpagā eka ūrdhvaga: |

eko maule svaviṡaya: sarve'ṡṭādaśa sāsravā: ||35||

uktaṃ ca vakṡyate cānyadatra tu kleśa iṡyate |

bījavannāgavanmūlavrkṡavat tuṡavat tathā ||36||

@021

tuṡitaṇḍulavat karma tathaivauṡadhipuṡpavat |

siddhānnapānavad vastu tasmin bhavacatuṡṭaye ||37||

upapattibhava: kliṡṭa: sarvakleśai: svabhūmikai: |

tridhānye traya ārūpye āhārasthitikaṃ jagat ||38||

kavalīkāra āhāra: kāme tryāyatanātmaka: |

na rūpāyatanaṃ tena svākṡamuktānanugrahāt ||39||

sparśasañcetanāvijñā āhārā: sāsravāstriṡu |

manomaya: sambhavaiṡī gandharvaścāntarābhava: ||40||

nirvrttiśceha puṡṭyarthamāśrayāśritayordvayam |

dvayamanyabhavākṡepanirvrttyarthaṃ yathākramam ||41||
chedasandhānavairāgyahānicyutyupapattaya: |

manovijñāna eveṡṭā upekṡāyāṃ cyutodbhavau ||42||

naikāgrācittayoretau nirvātyavyakrtadvaye |

kramacyutau pādanābhihrdayeṡu manaścyuti: ||43||

adhonrsuragājānāṃ marmacchedastvabādibhi: |

samyaṅ mithyātvaniyatā āryānantaryakāriṇa: ||44||

tatra bhājanalokasya sanniveśamuśantyadha: |

lakṡaṡoḍaśakodvedham asaṃkhyaṃ vāyumaṇḍalam ||45||

apāmekādaśodvedhaṃ sahasrāṇi ca viṃśati: |

aṡṭalakṡocchrayaṃ paścāccheṡaṃ bhavati kāñcanam ||46||

tiryak trīṇi sahasrāṇi sārdhaṃ śatacatuṡṭayam |

lakṡadvādaśakaṃ caiva jalakāñcanamaṇḍalam ||47||

samantatastu triguṇaṃ tatra meruryugandhara: |

īṡādhāra: khadiraka: sudarśanagiristathā ||48||

aśvakarṇo vinatako nimindharagiristata: |

dvīpā bahiścakravāḍa: sapta haimā: sa āyasa: ||49||

catūratnamayo merurjale'śītisahasrake |

magnā ūrdhvaṃ jalānmerurbhūyo'śītisahasraka: ||50||

ardhārdhahāniraṡṭāsu samocchrāyaghanāśca te |

sītā: saptarāntarāṇyeṡāmādyāśītisahasrikā: ||51||

ābhyantara: samudro'sau triguṇa: sa tu pārśvata: |

ardhārdhenāparā: śītā: śeṡaṃ bāhyo mahodadhi: ||52||
lakṡatrayaṃ sahasrāṇi viṃśatirdve ca tatra tu |

jambūdvīpo dvisāhasrastripārśva: śakaṭākrti: ||53||

@022

sārdhatriyojanaṃ tvekaṃ prāgvideho'rdhacandravat |

pārśvatrayaṃ tathāsyaikaṃ sārdhaṃ triśatayojanam ||54||

godānīya: sahasrāṇi sapta sārdhāni maṇḍala: |

sārdhe dve madhyamasyāṡṭau caturasra: kuru: sama: ||55||

dehā videhā: kurava: kauravāścāmarāvarā: |

aṡṭau tadantaradvīpā: gāṭhā uttaramantriṇa: ||56||

ihottareṇa kīṭādrinavakāddhimavāṃstata: |

pañcāśad vistrtāyāmaṃ saro'rvāg gandhamādanāt ||57||

adha: sahasrairviṃśatyā tanmātro'vīcirasya hi |

tadūrdhvaṃ sapta narakā: sarve'ṡṭau ṡoḍaśotsadā: ||58||

kukūlaṃ kuṇapaṃ cātha kṡuramārgādikaṃ nadī |

teṡāṃ caturdiśaṃ śītā anye'ṡṭāvarbudādaya: ||59||

ardhena meroścandrārkau pañcāśatsaikayojanau |

ardharātro'stagamanaṃ madhyāhna udaya: sakrt ||60||

prāvrṇmāse dvitīye'ntyanavamyāṃ vardhate niśā |

hemantānāṃ caturthe tu hīyate'harviparyayāt ||61||

lavaśo rātryaharvrddhī dakṡiṇottarage ravau |

svacchāyayā'rkasāmīpyād vikalendusamīkṡaṇam ||62||

pariṡaṇḍāścatasro'sya daśasāhasrikāntarā: |

ṡoḍaśāṡṭau sahasrāṇi catvāri dve ca nirgatā: ||63||
karoṭapāṇayastāsu mālādhārā: sadāmadā: |

mahārājikadevāśca parvateṡvapi saptasu ||64||

merumūrdhni trayastriṃśā: sa cāśīti sahasradik |

vidikṡu kūṭāścatvāra: uṡitā vajrapāṇibhi: ||65||

madhye sārdhadvisāhasrapārśvam adhyardhayojanam |

puraṃ sudarśanaṃ nāma haimaṃ citratalaṃ mrdu ||66||

sārdhadviśatapārśvo'tra vaijayanto bahi: puna: |

taccaitrarathapāruṡya miśranandanabhūṡitam ||67||

viṃśatyantaritānyeṡāṃ subhūmīni caturdiśam |

pūrvottare pārijāta: sudharmā dakṡiṇāvare ||68||

tata ūrdhvaṃ vimāneṡu devā: kāmabhujastu ṡaṭ |

dvandvāliṅganapāṇyāptihasitekṡaṇamaithunā: ||69||

pañcavarṡopamo yāvad daśavarṡopama: śiśu: |

sambhavatyeṡu sampūrṇā: savastrāścaiva rūpiṇa: ||70||

@023

kāmopapattayastisra: kāmadevā: samānuṡā: |

sukhopapattayastisro navatridhyānabhūmaya: ||71||

sthānāt sthānādadho yāvat tāvadūrdhvaṃ tatastata: |

nordhvaṃ darśanamastyeṡāmanyatrarddhiparāśrayāt ||72||

caturdvīpakacandrārka merukāmadivaukasām |

brahmalokasahasraṃ ca sāhasraścūḍiko mata: ||73||

tat sahasraṃ dvisāhasro lokadhātustu madhyama: |

tat sahasraṃ trisāhasra: samasaṃvartasambhava: ||74||

jāmbūdvīpā: pramāṇena catu:sārdhatrihastakā: |
dviguṇottaravrddhyā tu pūrvagodottarāhvayā: ||75||

pādavrddhyā tanuryāvat sārdhakrośo divaukasām |

kāmināṃ rūpiṇāṃ tvādau yojanārdhaṃ tata: param ||76||

ardhārdhavrddhirūrdhvaṃ tu parīttābhebhya āśraya: |

dviguṇadviguṇo hitvā'nabhrakebhyastriyojanam ||77||

sahasramāyu: kuruṡu dvayorardhārdhavarjitam |

ihāniyatamante tu daśābdā ādito'mitam ||78||

nrṇāṃ varṡāṇi pañcāśadahorātrau divaukasām |

kāme'dharāṇāṃ tenāyu: pañcavarṡaśatāni tu ||79||

dviguṇottaramūrdhvānāmubhayaṃ rūpiṇāṃ puna: |

nāstyahorātramāyustu kalpai: svāśrayasammitai: ||80||

ārūpye viṃśati: kalpasahasrāṇyadhikādhikam |

mahākalpa: parīttābhāt prabhrtyardhamadhastata: ||81||

kāmadevāyuṡā tulyā ahorātrā yathākramam |

sañjīvādiṡu ṡaṭsvāyustaisteṡāṃ kāmadevavat ||82||

ardhaṃ pratāpane'vīcāvanta: kalpaṃ paraṃ puna: |

kalpaṃ tiraścāṃ pretānāṃ māsāhnā śatapañcakam ||83||

vāhād varṡaśatenaikatiloddhārakṡayāyuṡa: |

arbudā viṃśatiguṇaprativrddhāyuṡa: pare ||84||

kurubāhyo'ntarā mrtyu: paramāṇvakṡarakṡaṇā: |

rūpanāmādhvaparyantā: paramāṇuraṇustathā ||85||

lohāpśaśāvigocchidrarajolikṡā tadudbhavā: |

yavastathāṅgulīparva jñeyaṃ saptaguṇottaram ||86||
caturviṃśatiraṅgulyo hasto hastacatuṡṭayam |

dhanu: pañcaśatānyeṡāṃ krośo'raṇyaṃ ca tanmatam ||87||

@024

te'ṡṭau yojanamityāhurviṃśaṃ kṡaṇaśataṃ puna: |

tatkṡaṇaste puna: paṡṭirlavastriṃśad guṇottarā: ||88||

trayo muhūrtāhorātramāsā dvādaśamāsaka: |

saṃvatsara: sonarātra: kalpo bahuvidha: smrta: ||89||

saṃvartakalpo narakāsambhavād bhājanakṡaya: |

vivartakalpa: prāg vāyoryāvannārakasambhava: ||90||

anta:kalpo'mitād yāvad daśavarśāyuṡastata: |

utkarṡā apakarṡāśca kalpā aṡṭādaśāpare ||91||

utkarṡa ekaste'śītisahasrād yāvadāyuṡa: |

iti loko vivrtto'yaṃ kalpāṃstiṡṭhati viṃśatim ||92||

vivartate'tha saṃvarta āste saṃvartate samam |

te hyaśītirmahākalpastadasaṅkhyatrayodbhavam ||93||

buddhatvam, apakarṡe tu śatād yāvat tadudbhava: |

dvayo: pratyekabuddhānāṃ khaḍga: kalpaśatānvaya: ||94||

cakravartisamutpatti rnādho'śītisahasrakāt |

suvarṇarūpyatāmrāya ścakriṇaste'dharakramāt ||95||

ekadvitricaturdvīpā na ca dvau saha buddhavat |

pratyudyāna-svayaṃyāna-kalahāstrajito'vadhā: ||96||

deśasthottaptapūrṇatvairlakṡaṇātiśayo mune: |

prāgāsan rūpivat sattvā rasarāgāt tata: śanai: ||97||

ālasyāt sannidhiṃ krtvā sāgrahai: kṡetrapo bhrta: |

tata: karmapathādhikyādapahrāse daśāyuṡa: ||98|| kalpasya
śastrarogābhyāṃ durbhikṡeṇa ca nirgama: |

divasān sapta māsāṃśca varṡāṇi ca yathākramam ||99||

saṃvartanya: punastisro bhavantyagnyambuvāyubhi: |

dhyānatrayaṃ dvitīyādi śīrṡaṃ tāsāṃ yathākramam
||100||

tadapakṡālasādharmyānna caturthe'styaniñjanāt |

na nityaṃ saha sattvena tadvimānodayavyayāt ||101||

saptāgninādbhirekaivaṃ gate'dbhi: saptake puna: |

tejasā saptaka: pañcād vāyusaṃvartanī tata: ||102||

@001

abhidharmakośam

[svopajñabhāṡyasahitaṃ sphuṭārthavyākhyopetaṃ ca]

@002

[BLANK]

@003

* oṃ^ namo buddhāya *

abhidharmakośam

[bhāṡyasahitam]

prathamaṃ kośasthānam

(dhātunirdeśa:)

śāstraṃ praṇetukāma: svasya
śāsturmāhātmyajñāpanārthaṃ guṇākhyānapūrvakaṃ
tasmai

namaskāramārabhate-

ya: sarvathā sarvahatāndhakāra:

saṃsārapaṅkāj jagadujjahāra |

tasmai namaskrtya yathārthaśāstre

śāstraṃ pravakṡyāmyabhidharmakośam ||1||

-----------------

* namo mārapramathanāya *

sphuṭārthā vyākhyā

mahābalo jñānasamādhidanto ya: pañjaraṃ janmamayaṃ
vidārya |

viveśa nirvrtyaṭavīṃ praśāntāṃ taṃ śāstrnāgaṃ
śirasā namāmi ||

paramārthaśāstrakrtyā kurvāṇaṃ śāstrkrtyamiva loke|

yaṃ buddhimatāmagryaṃ dvitīyamiva buddhamityāhu: ||

tena vasubandhunāmnā bhaviṡya-paramārthabandhunā jagata: |

abhidharmapratyāsa: krto'yamabhidharmakośākhya: ||

abhidharmabhāṡyasāgarasamuddhrtasyāsya śāstraratnasya |

vyākhyā mayā krteyaṃ yathārthanāmā sphuṭārtheti ||

guṇamati-vasumitrādyairvyākhyākārai: padārthavivrtiryā |

sukrtā sābhimatā me likhitā ca tathāyamartha iti ||

siddhāntārthāpasrtā kvacit kvacid yā tu tai: krtā
vyākhyā |

tāmudbhāvya yathāvad vihiteha mayānyathā vyākhyā ||

abhidharmavibhāṡāyāṃ krtaśramā ye'bhidharmakośe ca |

pravicāryatāmiyaṃ tairvyākhyā yuktā na vā yuktā ||

yuktā ced grāhyeyam, na cedapohyānyathā vidhātavyā |

na hi viṡame'rthe skhalituṃ na sambhavenmādrśāṃ buddhi:
||

"ya: sarvathāsarvahatāndhakāra:
saṃsārapaṅkājjagadujjahāra |

tasmai namaskrtya yathārthaśāstre śāstraṃ
pravakṡyāmyabhidharmakośam ||"

@004

ya iti buddhaṃ bhagavantamadhikrtyāha |
hatamasyāndhakāramanena veti hatāndhakāra:,

sarveṇa prakāreṇa sarvasmin hatāndhakāra:
sarvathāsarvahatāndhakāra: | ajñānaṃ hi

-----------------

ityasya ślokasyārthaṃ vivrṇvāna ācārya āha-śāstraṃ
praṇetukāma: svasya śāstu-

rmāhātmyajñāpanārthe guṇākhyānapūrvakaṃ tasmai
namaskāramārabhata iti | śāstram = abhidharmakośam |

praṇetukāma: = kartukāma: | svasya śāstu: = ātmīyasya
śāstu: | sa hi bhagavānācāryasyātmīya:

śāstā; tacchāsanapratipannatvāt | tena vā śāstrā
mahākaruṇāparatantreṇa sakalo loka: svatvena

parigrhīta:, tasmādācāryasyāpi svatvena grhītasya sa
bhagavān sva: śāstā bhavati | māhātmya-

jñāpanārthamiti | mahātmatvaṃ māhātmyam =
svaparārthapratipattisampat, tajjñāpanārtham =
tadavabodhārtham |

guṇākhyānapūrvakam = guṇakathanapūrvakam | tasmai
namaskāramārabhate = tasmai praṇāmaṃ karotītyartha: |

atītakālatvād `ārabdhavān' iti vaktavye vartamānakāle
padaprayoga:; adyāpi

namaskārārambhābhiprāyāt, śiṡyaparamparayā vā
namaskārārambhāvirāmāt | śabdaśāstre'pīdrśa eva

śabdaprayogo drśyate-"atha śabdānuśāsanam | `atha'
ityayaṃ śabdo'dhikārārtha: prayujyate"

(pā^ ma^ bhā^ 1.1.1.) iti |

guṇākhyānamātreṇa māhātmyāvabodha:, na namaskāreṇeti
cet, na; tasya tatsūcakatvāt |

namaskāreṇa hi māhātmyaṃ sūcyate | atha
vā-guṇākhyānenaiva mahātmyaṃ jñāpyate, na namaskāreṇa;

namaskārārambhastu svapuṇyaprasavārtham,
sadācārānuvrttipradarśanārtha vā; `krtābhimatadevatā-

pūjāstutinamaskārā hi santa: kriyāmārabhante' iti
satāmācārāt | tatra māhātmyajñāpanaṃ

kimarthamiti ? ācakṡmahe-tadgauravotpādanārtham |
gauravotpādanaṃ punastatpravacanasatkrtya-

śravaṇārtham | satkrtyaśravaṇaṃ krameṇa
śrutacintābhāvanāmayaprajñotpādanārtham | tadutpādanaṃ
kleśa-

prahāṇārtham | tat puna:
sarvadu:khopaśamalakṡaṇanirvāṇaprāpaṇārthamiti
prayojananiṡṭhā |

māhātmyajñāpanaṃ tvekamācāryeṇa prayojanamuktam;
sākṡāt prayojanatvāt | taditarāṇi

tvabhyūhituṃ śakyānīti noktāni |

ya iti buddhaṃ bhagavantamadhikrtyāha iti |
sāmānyaśabdo'pi yacchabdo vihita-

viśeṡaṇatvād viśeṡavrttirbhavati, tadyathā-ya eṡāṃ
brāhmaṇānāṃ gaura: śuklavāsā: sa devaśarmeti,

tadvadihāpi "ya: sarvathāsarvahatāndhakāra:
saṃsārapaṅkājjagadujjahāra, tasmai namaskrtya" iti

buddha eva bhagavati yacchabdo vartate | na hi buddhadanya
evaṃguṇaviśiṡṭa: sambhavatītyato vyācaṡṭe-

`ya iti buddhaṃ bhagavantamadhikrtyāha' iti |

buddha iti kartariktavidhānam | buddhervikasanād buddha:,
vibuddha ityartha: | vibuddhaṃ padmamiti

yathā | atha vā-avidyānidrādvayāpagamād buddha: prabuddha
ityartha: | prabuddhapuruṡa iti yathā |

karmakartariktavidhānamityapare | svayaṃ budhyata iti buddha
ityartha: |

karmaṇyapi ktavidhānamapyadoṡaṃ paśyāma: |
sarvaguṇasampatsampannatayā sarvadoṡavirnimukta-

tayā ca buddhairanyairvā buddho jñāta ityartha: |

`bhagavantam' iti
dvitīyapadopādānamanādarasambhāvanānivrttyartham |
nirupapadānāma-

@005

bhūtārthadarśanapratibandhādandhakāram, tacca bhagavato
buddhasya pratipakṡalābhenātyantaṃ sarvathā

sarvatra jñeye punaranutpattidharmatvāddhatam; ato'sau
sarvathāsarvahatāndhakāra: | pratyeka-

-------------------

bhidhānānāṃ hi loke'nādaro drśyate-devadatta:, datta iti
| vinayavibhāṡākārāstu catuṡkoṭikaṃ

kurvanti-1. asti buddho na bhagavān; pratyekabuddha:
svayambhūtvād buddha iti śakyate vaktum,

na tu bhagavān, aparipūrṇadānādisambhāratvāt; yo hi
māhātmyavān sa bhagavānucyate | 2.

asti bhagavānna buddhaścaramabhaviko bodhisattva:;
paripūrṇadānādipāramitatvād, anabhisambuddha-

tvācca; 3. astyubhayathā buddho bhagavān; 4. asti
nobhayathā-etānākārān sthāpayitveti |

ato buddhaṃ bhagavantamityubhayaviśeṡaṇam |

hatamasyāndhakāramanena veti hatāndhakāra: |
ṡaṡṭhībahuvrīhau mārgeṇa hatamiti kartrbhūto

mārgo'dhyāhārya: | trtīyābahuvrīhau tu mārgeṇeti
karaṇamadhyāhāryam |

apara āha-vigrahadvayapradarśanam "hana hiṃsāgatyo:"
(dra^-mā^ dhā^ 2.2) iti

hantyarthadvayaparigrahārtham | yadā hatamasyāndhakāramiti
vigrahastadā gatyartho hantirgrhyate, gatam-

syāndhakāramityartha: | yadā punastrtīyābahuvrīhistadā
hiṃsārtho hantirgrhyate, hiṃsitamanenāndha-

kāramityartha: | evamuttarayo: padayoraikapadyaṃ krtvā
paścāt saptamītatpuruṡaṃ karoti-sarvasmin

hatāndhakāra: sarvahatāndhakāra iti | tathā ca sati
hataśabdo'tra na pūrvaṃ nipatati |

saptamīsamāsastviha kena lakṡaṇena bhavatīti cintyam |
"saptamī śauṇḍai:" (pā^

sū^ 2.1.10) iti samāsa: | hatāndhakāraśabda:
śauṇḍādiṡu paṭhyate | śauṇḍādīnā-

mākrtīkrtatvāt tatrāsyānupraveśo'vagantavya: |
"saptamī" iti yogavibhāgād vā | utsargeṇa  vā samāsa: |
"saha supā" (pā^ sū^ 2.1.4) iti subiti vartamāne subantaṃ
saha samasyate

yatreṡṭamiti | "akrtalakṡaṇo vā tatpuruṡo
mayūravyaṃsakādiṡu draṡṭavya:" (pā^ sū^ 2.1.72)

ityanena vā | kathamupasarjanībhūtamandhakāraṃ
sarvasminnityanenābhisambadhyate ? satyam; nāndhakāram-

nenābhisambadhyate, andhakāraghātastvanenābhisambadhyate |
yena hyandhakāraghātena yogād bhagavān

hatāndhakāra:, sa tasyāndhakāraghāta:
sarvādhāro'vagantavya:, yathā-akṡeṡu dhūrta iti, yena

dhaurtyalakṡaṇena guṇena yogādasau dhūrta: so'kṡādhāra:;
evamihāpyavagantavyam |

anyathāpi ceha sambhavantaṃ samāsaṃ paśyāma: | sarvasmin
hataṃ sarvahatam, sarveṇa prakāreṇa

sarvahataṃ sarvathāsarvahatam,
sarvathāsarvahatamasyāndhakāram anena veti
sarvathāsarvahatāndhakāra: |

evaṃ hataśabdasyāndhakāreṇa sāmānādhikaraṇyam, na ca
pūrvanipāta iti | sarveṇa prakāreṇeti |

kliṡṭākliṡṭāndhakāravigamata: | sarvasmin jñeye
dvādaśāyatanalakṡaṇe | "sarva sarvamiti brāhmaṇa

yāvadeva dvādaśāyatanāni" ( ) iti sūtre vacanāt |

kimatra śārvaraṃ tamo'ndhakāraśabdenocyate ? netyāha-
ajñānaṃ hi bhūtārthadarśanapratibandhā-

dandhakāram ityavagantavyam | andhakāraśabdo hi naiśe tamasi
prasiddha: | andhamiva janaṃ

karotītyandhakāram;
sadbhūtaghaṭapaṭādirūpadarśanapratibandhāt
tatsādharmyādajñānamapyandhakārākhyāṃ

labhate; bhūtārthadu:khādisatyadarśanapratibandhāt | tacca
iti tadajñānam | pratipakṡalābhenetyārya-

@006

buddhaśrāvakā api kāmaṃ sarvatra hatāndhakārā:,
kliṡṭasammohātyantavigamāt, na tu sarvathā;

tathā hi eṡāṃ buddhadharmeṡvativiprakrṡṭadeśakāleṡu
cārtheṡu anantaprabhedeṡu ca bhavatyevā-

kliṡṭamajñānam |

-----------------

mārgalābhena | vipakṡa: = kleśa:, vipakṡapratighātāya
pakṡa: pratipakṡa iti krtvā | atha vā-

jñānamanāsravamajñānapratipakṡa:, tasya lābhena |
atyantaṃ sarvathā | sarvatra jñeye punaranutpatti-

dharmatvāddhatam, asamudācāraprahāṇīkrtamityartha: |
ato'sau iti, bhagavān | pratyekabuddhaśrāvakā

api | abhyarhitatvāt pratyekabuddhaśabdapūrvanipāta: |
kāmam ityanujñāyām | na tu sarvathā iti

akliṡṭasammohānatyantavigamāt |

nanu ca sarvaṃ sāsravavastu śrāvakapratyekabuddhānāmapi
buddhavat prahīṇam, kimidamucyate-

kliṡṭasammohasya teṡāmatyantavigama iti, tathā
hyuktam-"nāhamekadharmamapyanabhijñāyāparijñāya

du:khasyāntakriyāṃ vadāmi" ( ) iti, tathā
"nāhamekadharmamapyaparijñāyāprahāya

du:khasyāntakriyāṃ vadāmi" ( ) iti,
tasmācchrāvakapratyekabuddhānāmapi tadakliṡṭamajñānaṃ

cakṡurādivacchandarāgaprahāṇāt prahīṇameva, anyathā hi
śrāvakapratyekabuddhānāṃ du:khāntakriyā na

bhavet ? satyam; astyetadevam, prahīṇameva teṡāṃ
kliṡṭavadakliṡṭamapyajñānam | tattu teṡāṃ

cakṡurādivat prahīṇamapi samudācarati | buddhasya tu
prahīṇaṃ sanna samudācarati | ata eva ca

viśeṡitam-`punaranutpattidharmatvāddhatam' iti | anyathā
`tat sarvathā sarvatra jñeye prahīṇam'

ityevāvakṡyat |

ye tu vyācakṡate-`śrāvakapratyekabuddhānāṃ
kliṡṭasammohamātravigamāt saṃkleśa-

vinivrtti:' iti, tadapavyākhyānameṡāṃ yathoktamiti
pratyācakṡyate |

tathā hyeṡāmiti vistara:-tathā hīti, yasmādityartha: |
atha vā-tatheti yathā na

sarvathā tatheti | hiśabdo hetau | eṡāmiti
śrāvakapratyekabuddhānām | buddhadharmeṡu āveṇikādiṡu |

ativiprakrṡṭadeśakāleṡu cārtheṡu |
ativiprakrṡṭadeśeṡu, ativiprakrṡṭakāleṡu, ca |
anantaprabhedeṡu

ca abuddhadharmasvabhāveṡvapi rūpādiṡvartheṡu |
bhavatyevākliṡṭamajñānam | samudācaratyeva tadityartha: |

tatra ye buddhadharmā āveṇikādayasteṡu
svabhāvaparamasūkṡmagambhīratvād buddhādanyeṡāmajñānam
|

yathoktam-"jānīṡe tvaṃ, śāriputra, tathāgatasya
śīlaskandhaṃ samādhiskandhaṃ prajñāskandhaṃ

vimuktijñānadarśanaskandham ?" iti bhagavatā prṡṭena
sthavira śāradvatīputreṇoktam-"no hīdaṃ,

bhagavan" ( ) iti | ye tvanye'rthā rūpiṇa:
paramāṇusañcitāste'tiviprakrṡṭadeśā yadi

bhavanti, ye'pyavijñaptyarūpiṇaste'pi
yadyativiprakrṡṭadeśādhāratvādativiprakrṡṭadeśā
bhavanti,

teṡvapi teṡāmajñānam; anekalokadhātvantaritadeśatvāt |
śrūyate hi sthavira maudgalyāyana-

syātiviprakrṡṭadeśamarīcilokadhātujātasvamātr
deśāparijñānam | ativiprakrṡṭakāleṡva-

pyatīteṡvanāgateṡu vā
teṡvartheṡvatibahukalpāntarāntaritavināśaprā-
durbhāvatvāt teṡāṃ bhavatyevājñānam |

śrūyate hi sthaviraśāriputreṇa
mokṡabhāgīyakuśamūlādarśanāt
pravrajyāpekṡyapuruṡapratyākhyānam |

bhagavatā tu tasya mokṡabhāgīyaṃ drṡṭam | uktaṃ ca-

@007

ityātmahitapratipattisampadā saṃstutya punastameva
bhagavantaṃ parahitapratipattisampadā

saṃstauti-saṃsārapaṅkājjagadujjahāreti | saṃsāro hi
jagadāsaṅgasthānatvād duruttaratvācca

paṅkabhūta:, tatrāvamagnaṃ jagadatrāṇamanukampamāno
bhagavān saddharmadeśanāhastapradānairyathā-

bhavyamabhyuddhatavān iti ya
evamātmaparahitapratipattisampadā yuktastasmai namaskrtyeti

------------------

"mokṡabījamahaṃ hyasya susūkṡmamupalakṡaye |

dhātupāṡāṇavivare nilīnamiva kāñcanam" || ( ) iti |

sa ca puruṡa: pravrājita iti | `anantaprabhedeṡu' iti,
dhātugatiyonyupapattyādiprabhedena

durbodheṡvartheṡu, teṡāmajñānaṃ bhavatyeva | tathā
hyāha-

"sarvākāraṃ kāraṇamekasya mayūracandrakasyāpi |

nāsarvajñairjñaiyaṃ sarvajñajñānabalaṃ hi tajjñānam"
|| ( ) iti |

tānyetāni catvāryajñānakāraṇāni bhavanti | teṡāṃ
kvacidekam, kvacid dve, kvacit

trīṇi, kvaciccatvārīti sambhavato yojyāni |

ityātmahitapratipattisampad iti vistara:-ātmahitāya
pratipattirātmahitapratipatti:,

ātmahitapratipatte: sampadātmahitapratipattisampat,
phalaniṡpattirityartha: | sā ceyaṃ sampad

jñānaprahāṇasampatsvabhāvā veditavyā |
parahitapratipattisampad api tathaiva vacanīyā |

apare vyācakṡate-ātmahitapratipatti: =
ātmahitapratipādanam, ātmahitopagraha

ityartha:, tasyā: sampad ātmahitapratipattisampat | evaṃ
parahitapratipattisampadapi vyākhyeyā |

sā puna: sarvadu:khopaśamanirvāṇapariprāpaṇasvabhāvā;
"saṃsārapaṅkājjagadujjahāra" iti

vacanāt | saṃsaraṇaṃ saṃsāra: = ājavañjavībhāva:,
janmamaraṇaparamparetyartha: | atha vā-

saṃsarantyasmin sattvā iti saṃsāra: = traidhātukam |
saṃsāra: paṅka iva saṃsārapaṅka:; paṅkasādharmyāt

| ata āha-saṃsāro hi jagadāsaṅgasthānatvād
duruttaratvācca paṅkabhūta iti | paṅke hi loke'va-

sādātmakatvādāsaṅgasya sthānam, ata eva ca duruttara: |
cañcalatvād vā parāśrayottaraṇīyatvād  vā duruttara: |
saṃsāro'pi hi trṡṇābhiṡyanditatvādāsaṅgasthānam,
duruttaraśca drṡṭivicikitsā-

viṡpanditena | buddhāpāśrayottaraṇīyatvena vā duruttara:
| tatrāvamagnaṃ tādātmyānupraveśata:,

samudāyāvayavarūpato vā | jagatsattvaloka: | atrāṇam
anākrandam | anukampamāna: karuṇāya-

māno bhagavān | saddharmadeśanāhastapradānai: |
saddharmadeśanaiva hastā:, teṡāṃ pradānāni,
uttāraṇīya-

bahutvād bahuvacanam, tai: | yathābhavyamabhyuddhrtavān |
yathābhavyamityanucyamānamapi gamyate;

loke tathā drṡṭatvāt | tadyathā-`brāhmaṇānānīya
bhojayāmāsa' ityukte ye tatra bhojayituṃ śaktā

grāme nagare vā sannihitāstāneva bhojayāmāseti gamyate;
sarvalokabrāhmaṇānāṃ bhojayituma-

śakyatvāt | evamihāpi yo jano bhavyo'bhyuddhartum,
tamevābhyuddhrtavāniti | ato yathābhavyamiti

vyācaṡṭe |

"tasmai namaskrtya" iti śirasā praṇipatya |
kriyāspadībhūtatvānnama:śabdasya

praṇipatyārtho namaskrtyaśabdo bhavati | praṇipātaśca
loke śirasā pratīta iti `śirasā' ityāha |

@008

śirasā praṇipatya | yathārtham = aviparītaṃ śāstīti
yathārthaśāstā | anena parahitaprati-

-------------------

bāṅmanonamaskāro'pyatrānuktasiddho
guṇākhyānapūrvakatvānmanaskarmapūrvakatvācca
kāyakarmaṇa: |

`tasmai' iti kiṃlakṡaṇeyaṃ caturthī ? atra bahavo
vyākhyānakārā muhyanti |

ācāryaguṇamati:, tacchiṡyaścācāryavasumitra
āhatu:-"nama:śabdayoge caturthī-

`nama:svastisvāhāsvadhālaṃvaṡaḍyogācca" (pā^ sū^
2.3.16) iti, tadetadayuktam;

svatantrasya nama:śabdasya yoge sā caturthī bhavati,
asvatantraścāyaṃ nama:śabda:; kriyāspadī-

bhūtatvāt | ata eva cānenaivācāryeṇa vyākhyāyuktau "
namaskrtya muniṃ mūrdhnā" iti karmalakṡaṇā

dvitīyā prayuktā | tasmānna nama:śabdayoge caturthīti |

dvitīyāyā: sthāne caturthī prayuktetyapare;
tadidameṡāmicchāmātram, na hi lakṡaṇa-

masyāstīti |

kena tarhīyaṃ caturthī ? sampradānalakṡaṇeyaṃ caturthīti
vyācakṡmahe | kathaṃ sampradānasaṃjñā ?

"karmaṇā yamabhiprati sa sampradānam" (pā^ sū^ 1.4.32) iti
cūrṇikāreṇa karmaśabda

ubhayathā varṇyate-pāribhāṡikaṃ karma, laukikaṃ ceti |
tatra yadā "karturīpsitatamaṃ karma"

(pā^ sū^ 1.4.49) iti pāribhāṡikaṃ karmāśrīyate, tadā
karturīpsitatamena yamabhipraiti sa

sampradānasaṃjño bhavati-brāhmaṇāya gāṃ
prayacchatītyetat siddhaṃ bhavati | yadā tu karma kriyeti

laukikaṃ karmāśrīyate, tadā kriyayā yamabhipraiti sa
sampradānasaṃjño bhavatīti, tadetat siddhaṃ

bhavati-yuddhāya sannahyati, patye śeta iti |
sannahanakriyayā yuddhamabhipraiti kartā, śayanakriyayā

patimiti yuddhādīnāṃ sampradānasaṃjñā siddhā bhavati |
tathehāpi namaskārakriyayā śāstāra-

mabhipraityācārya:, tasmācchāstari sampradānasaṃjñā |
sampradānasaṃjñāyāṃ satyāṃ "sampradāne caturthī"

(pā^ sū^ 2.3.13) iti caturthī bhavati | evaṃ ca krtvā-

"pūrva praṇamya vadatāṃ pravarāya śāstre" ( )

"pramāṇabhūtāya jagaddhitaiṡiṇe praṇamya śāstre
sugatāya tāyine" (pra^ samu^ 1.1)

ityevamādīni kāvyaśāstrāntaroktāni śabdarūpāṇi
sunītāni bhavanti |

yadi tarhi sampradānasaṃjñaiveṡyate, `namaskrtya muniṃ
mūrdhnā' ityatra dvitīyā na prāpnoti ?

naiṡa doṡa:; vivakṡāta: kārakāṇi bhavanti | yadā
karmavivakṡā tadā dvitīyā, yadā sampradānavivakṡā

tadā caturthī-ityubhayamapi siddhaṃ bhavati |

"yathārthaśāstre" iti śāstrityauṇādika: śabda:
"trntrcau śaṃsikṡadādibhya: saṃjñāyā

cāniṭau" (u^ 2.93) iti trnpratyayānto'niṭ śāsteti bhavati
| nanu ca saṃjñāyāṃ śāsteti

bhavati, na ceyaṃ saṃjñā ? saṃjñaiveyam | dvividhā hi
saṃjñā-viśeṡasaṃjñā, sāmānyasaṃjñā ca |

viśeṡasaṃjñā-devadatta:, yajñadatta iti |
sāmānyasaṃjñā-mātā, pitetyevamādikā | mātrādayo'pi

hi tatra saṃjñāyāmeva nipātyante-"naptrneṡṭrtvaṡṭrr
kṡattrhotrpotrbhrātrjāmātr mātrpitrduhitr" (u^

2.94) iti | tena yathā sarvāsāṃ mātr#ṇāmiyaṃ saṃjñā
māteti, sarveṡāṃ ca pitr#ṇāṃ piteti, evaṃ

sarveṡāṃ ca śāstr#ṇāmiyaṃ saṃjñā-śāsteti | sa tu
śāstā dvividho bhavati-ayathārtha:, yathārthaśca |

@009

pattyupāyamasyāviṡkaroti | yathābhūtaśāsanācchāstā
bhavannasau saṃsārapaṅkājjagadujjahāra,

na tvrddhivarapradānaprabhāveṇeti |

tasmai namaskrtya kiṃ kariṡyati ? ityāha-śāstraṃ
pravakṡyāmi | śiṡyaśāsanā-

cchāstram |

kiṃ śāstram ? ityāha-abhidharmakośam ||1||

ko'yamabhidharmo nāma ?

prajñā'malā sānucarā'bhidharma:,

tatra prajñā dharmapravicaya: | amaleti anāsravā |
sānucareti saparivārā |

evamanāsrava: pañcaskandhako'bhidharma ityuktaṃ bhavati |
-------------------

ayathārthaśca pūraṇādi:, yathārthaśca tathāgata iti |
ato viśinaṡṭi-yathārthamaviparītaṃ śāstīti

yathārthaśāstā | etacca viśeṡaṇaṃ
parahitapratipattyupāyasūcanārtham | ata evāha-parahita-

pratipattyupāyamasyāviṡkaroti ityevamādi | na
tvrddhivarapradānaprabhāveṇa iti | prabhāvaśabda:

pratyekamabhisambadhyate-
rddhiprabhāveṇa,varapradānaprabhāveṇeti |
rddhiprabhāvastadyathā-viṡṇo-

rviśvarūpasandarśanam |
varapradānaprabhāvastadyathā-maheśvaro varaṃ prayacchatīti
pravāda: | atha vā

tripado dvandva:-rddhiśca varapradānaṃ ca prabhāva śceti |
prabhāva: = śaktiviśeṡa: | nanu ca buddhā api

kadācid rddhiprātihāryaṃ vineyānāmupadarśayanti ?
astyetadevam; api tvāvarjanamātraṃ tu teṡām |

anuśāsanīprātihāryeṇa tu
rāgādipratipakṡabhāvanākrameṇa saṃsārottaraṇaṃ bhavati
|

kiṃ kariṡyatīti praśna: | namaskrtyeti ktvāvidhe:
kriyāntarāpekṡatvāt | samāna-

kartrkayorhi pūrvakāle ktvāvidhirbhavati | (dra^-pā^ sū^
7.1.37)

"śāstraṃ pravakṡyāmi" iti | arthaviśeṡābhidyotako
nāmasamūha: = śāstram | kṡaṇikatvāt

samūhānupapattiriti cet, na;
tadgrāhakabuddhirūpasamūhakalpanāt |
śiṡyaśāsanācchāstram iti |  kiṃ śāstram iti | kiṃ
nāmadheyamityabhiprāya: |

abhidharmakośam iti | asya nirvacanaṃ vakṡyate | āstāṃ
tāvadetat ||1||

avayavārthāvabodhapūrvaka: samudāyārthāvabodha
ityavayavārtha tāvat prcchati-

ko'yamabhidharmo nāma iti ?

"prajñāmalā sānucarābhidharma:" iti | dharmapravicayakāle
prajñā pradhānamiti mukhyavrttyā

prajñāgrahaṇam | amaletyanāsravā;
malānāmāsravaparyāyatvāt | sānucareti saparivārā |
rājñā samaṃ

carannapi bhrtyo rājānucara ityucyate,
tadanuvrttikāritvāt; tathehāpi samakālaṃ caranto'pi

tatsahabhuvo dharmā anucarā evocyante | ke punaste ?
cittacaittā anāsravasaṃvarā jātyādayaśca

cittaviprayuktā iti | nanu ca cittaṃ caittebhya: pradhānam,
tathā hi-cittasyeme citte vā bhavāścaittā

iti, tena prajñaiva cittasya parivāro'rhati, na tu cittaṃ
prajñāyā:, caitasikatvāt ? astyetat;

api tu dharmapravicayakāle prajñā caittasyāpi sarvasya
kalāpasya rājāyate | kvacit kaścid dharma:

@010

eṡa tāvat pāramārthiko'bhidharma: ||

sāṃketikastu-

tatprāptaye yāpi ca yacca śāstram |

yāpi ca śruta-cintā-bhāvanāmayī sāsravā prajñā,
upapattipratilambhikā ca

sānucarā | yacca śāstram asyā: prāptyarthamanāsravāyā:
prajñāyā:, tadapi tatsambhārabhāvād  

-------------------

anāsrava: pañcaskandhaka iti | anāsravasaṃvarastasmin
kalāpe rūpaskandha:, yā

vedanā sa vedanāskandha:, yā saṃjñā sa saṃjñāskandha:,
cetanādijātyādaya: saṃskāraskandha:,

vijñānaṃ cātra vijñānaskandha: |

eṡa tāvat iti | tāvacchabda: kramārtha: | pāramārthika iti
| paramārtha eva pāramārthika: |

paramārthe vā bhava: pāramārthika: | paramārthena vā
dīvyati caratīti vā pāramārthika: | sāṃketikastu

sāṃvyavahārika: |

"tatprāptaye yāpi ca" iti | prajñā sānucarā so'bhidharma
iti cātrādhikrtam | tasyā

anāsravāyā: prajñāyā: prāptyartha sākṡāt
pāramparyeṇa vā yā śrutamayī cintāmayī ca bhāvanāmayī

ca prajñā sāsravā, yā copapattipratilambhikā sānucarā
sāpi sāṃketiko'bhidharma: | tatra

śrutaprayogajā śrutamayī, yuktinidhyānaprayogajā
cintāmayī, bhāvanāprayogajā bhāvanāmayī,

upapattipratilambhajā upapattipratilambhikā |
upapattipratilambho'syāstīti "ata iniṭhanau"

(pā^ sū^ 5.2.115) iti ṭhanvidhānānna vrddhi: |
śrutacintāmayī, upapattipratilambhikā,

bhāvanāmayī cārūpyāvacarī catu:skandhako'bhidharma:;
anuparivartakarūpābhāvāt | rūpāvacarī

tu dhyānasaṃvarasadbhāvāt pañcaskandhako'bhidharma: |

"yacca śāstram" iti | abhidharmaśāstramabhipretam | tattu
sānucaram, na sānucaramiti

vyākhyābheda: | kecit tāvadacittacaitasikakalāparūpatvāt
sānucaramiti nānuvartayanti |

jātyādisambhavāt kecidanuvartayanti-"ekaskandhako
hyasāvabhidharma:, dviskandhako vā,

tasya ca jātyādaya: santi" iti |

anye vyācakṡate-śāstramiti jñānaprasthānam | tasya
śarīrabhūtasya ṡaṭpādā:-

prakaraṇapāda:, vijñānakāya:, dharmaskandha:,
prajñaptiśāstram, dhātukāya:, saṅgītiparyāya iti |

atastadapi śāstraṃ sānucarameva pāramparyeṇa
pāramārthikābhidharmaprāptaye sāṅketiko'bhidharma

ityucyate | upapattipratilambhikā hi prajñā
śāstraśravaṇāt tadarthamanusarati, tasyā: śrutamayī,

śrutamayyāścintāmayī, cintāmayyā: sāsravā
bhāvanāmayī, tasyā anāsravā prajñā jāyata

ityanukrama: |

tadayam iti | taditi vākyopanyāsa: | ayaṃ
svalakṡaṇadhāraṇatvena nirukta: pāramārthika-

sāṅketikābhidharma: | paramārthadharmam iti | paramasya
jñānasyārtha: paramārtha:, paramo vā artha:

paramārtha:, sarvadharmāgratvāt paramārtha:;
paramārthaścāsau dharmaśca paramārthadharma: |
dharmalakṡaṇaṃ veti |

svasāmānyalakṡaṇam-`khakkhaṭalakṡaṇa: prthivīdhātu:',
`anityaṃ du:kham' ityevamādi |

@011

`abhidharma:' ityucyate | nirvacanaṃ tu-svalakṡaṇadhāraṇād
dharma: | tadayaṃ paramārthadharmaṃ vā

nirvāṇaṃ dharmalakṡaṇaṃ vā pratyabhimukho dharma
ityabhidharma: |

ukto hyabhidharma: ||

idaṃ tu śāstraṃ kathamabhidharmakośam ?

tasyārthato'smin samanupraveśāt

sa cāśrayo'syetyabhidharmakośam ||2||

sa hi śāstrasaṃjñako'bhidharma etasminnarthato
yathāpradhānamantarbhūta ityetacchāstraṃ

tasya kośasthānīyaṃ bhavati |

atha vā-so'bhidharma etasyāśrayabhūta: śāstrasya, tato
hyetannirākrṡṭam, ata:

sa evāsyābhidharma: kośa ityetacchāstramabhidharmakośam
||2||

kimartha punarabhidharmopadeśa: ? kena cāyaṃ prathamata
upadiṡṭo yata ācāryo-

'bhidharmakośaṃ vaktumādriyata iti ? āha-

-------------------

tatpratyabhimukha: pratilambhāya pratiṡedhāya avabodhāya vā
pratibodhāya vābhimukho dharma: abhidharma: |

"kugatiprādaya:" (pā^ sū^ 2.2.18) iti tatpuruṡasamāsa: |
nanu ca "lakṡaṇenābhipratī

ābhimukhye" (pā^ sū^ 2.1.14) ityavyayībhāva: prāpnoti ?
yadā hyabhirlakṡaṇena saha

samasyate tadāvyayībhāva:, tadyathā-abhyagni śalabhā:
patanti, śalabhapatanamagninā lakṡyate,

so'gnirasya lakṡaṇam | na tvayaṃ dharmo'nyasya lakṡaṇam,
kiṃ tarhi ? lakṡya:; svayamevābhimukhyāt |

śāstrākhyo'pi sāṃketiko'bhidharma: prāpaṇāya
abhidyotanāya vā nirvāṇaṃ dharmalakṡaṇaṃ vā

pratyupaniṡadbhāvenābhimukha:, kimaṅga pāramārthika iti !
atastatpuruṡasamāsenābhidharma iti siddhaṃ

bhavati |

ukto hyabhidharma iti |
svabhāvaprabhedanirvacanato'vayavārtho'vabuddha: |
samudāyārthastu

na tāvadityata: samudāyārthaṃ prcchati-idaṃ tu śāstraṃ
kathamabhidharmakośam iti |

"tasyārthato'smin" iti | tasyābhidharmasaṃjñakasya
śāstrasyānantaroktatvād grahaṇam |

arthata iti | na vyañjanata iti | arthato'yamanupraveśo na
sākalyena, tasmād | yathāpradhāna-

mitavyayībhāva: | antarbhūta: praviṡṭa: | iti
etacchāstraṃ madīyaṃ tasya arthasya kośasthānīyaṃ

bhavati kośasadrśam | etasminnarthe
ṡaṡṭhītatpuruṡasamāsa:-abhidharmasya kośo'bhidharmakośa

iti | yatra hyasi: praviśati sa tasya kośa: |

atha vā-sa: abhidharmo jñānaprasthānādiretasya madīyasya
śāstrasya āśrayabhūta: |

tato hyārṡādabhidharmādetanmadīyaṃ śāstraṃ
nirākrṡṭam | arthata ityadhikrtam | ata: sa evāsya

abhidharma: kośa ityetasminnarthe
bahuvrīhisamāsa:-abhidharma: kośo'syetyabhidharmakośam |

yato hyasirnirākrṡyate sa tasya kośa iti
etacchāstramabhidharmakośamiti | samudāyārtho-

'pyasyāvagamita iti sūcayati ||2||

@012

dharmāṇāṃ pravicayamantareṇa nāsti

kleśānāṃ yata upaśāntaye'bhyupāya: |

kleśaiśca bhramati bhavārṇave'tra loka-

staddhetorata udita: kilaiṡa śāstrā ||3||

yato vinā dharmapravicayena nāsti kleśopaśamābhyupāya:,
kleśāśca lokaṃ bhramayanti

saṃsāramahārṇave'smin, atastaddhetostasya
dharmapravicayasyārthe śāstrā kila

buddhenābhidharma ukta:; na hi vinā abhidharmopadeśena
śiṡya: śakto dharmān pravicetumiti |

-------------------

kimartha punarabhidharmopadeśa: | kiṃ prayojanamityartha: |
saprayojanasya hi śāstrasya pratyāsa:

sādhurbhavati, na niṡprayojanasya | kena cāyaṃ prathamata
upadiṡṭa: | kena cāyamabhidharma ādito

deśita: | āptopadiṡṭasya hi śāstrasya pratyāso'rharūpa:
syādityabhiprāya: | `prathamata:' iti

viśeṡaṇam | bhadanta kātyāyanīputrādīnāṃ
piṇḍīkaraṇena paścādupadeśasya siddhatvāt | prathamata

upadeśe hi vivāda: | yata iti vistara:-yata: kāraṇāt,
ācārya: śāstrakāra:, abhidharmakośaṃ

pratyāsaśāstram, vaktuṃ praṇetum, ādriyate ādaraṃ
karotityartha: |

evaṃ krte praśnadvaye'bhidharmaśāstrasya saprayojanatām,
āptopadeśatāṃ ca pradarśayannāha-

"dharmāṇāṃ pravicayam" iti | vistara:-yato vinā
dharmapravicayena | `rūpaṃ vedanānityaṃ

du:kham' ityevamākāreṇa | nāsti kleśopaśamābhyupāya: |
anya iti vākyaśeṡa: | sa eva tu

kleśopaśamābhyupāya ityarthādāpannaṃ bhavati |
tadyathā-`nāhāreṇa vinā prāṇasandhāraṇopāya:'

ityukte `sa evāhāra: prāṇasandhāraṇopāya:
`ityarthādāpannaṃ bhavati, tadvadetat |

yadi kleśopaśamo na syāt, kiṃ syād ? ityata
āha-"kleśaiśca bhramati bhavārṇave'tra

loka:" iti | anena kleśopaśamasyāvaśyakartavyatāṃ
darśayati | bhava: = saṃsāra ityeko'rtha: |

bhava evārṇavo bhavārṇava:, majjanasthānasādharmyāt
samudrakalpo bhava:, etasmin bhavārṇave | atra

pratyakṡīkrtapañcopādānaskandhalakṡaṇa
vyatiriktabhavapratiṡedhārtham atragrahaṇam | atra loko
bhramati;

tādātmyāvasthānāt | tādātmyāvasthānato'pi
hyadhikaraṇanirdeśo drśyate, tadyathā-

anyapādapānupayogena palāśeṡvārāma: sthita iti | vrttau
tu hetvarthatāṃ trtīyāyā: sūcayatā

hetumaṇṇicā hetvartha ukta: | kleśāśca lokaṃ
bhramayantīti | ata iti | uddiṡṭahetupratyāmnāya: |

yata evam, ata uddiṡṭo'bhidharma ityartha: | dharmapravicaya:
kleśopaśamopāyo nānyo dharma

ityabhidharmopadeśaka: sambandha iti | ata uktam-"taddheto:"
iti | sa eva hetustaddhetu:,

tasya tasmādvā taddhetoriti | tasya dharmapravicayasyārthe hi
dharmopadeśahetuko dharmapravicaya: | kathaṃ

nāma dharmapravicaya: syāditi ? abhidharma upadiṡṭa:
śāstrā buddhenāta eva | na hi vinābhidharmopadeśena

śiṡya: śakto dharmān pravicetum iti |

"udita:" iti vaderniṡṭhāyāṃ krtasamprasāraṇasyaitad
rūpam, na tviṇa utpūrvasya;

arthāyogāt | udita ityukta:, upadiṡṭa ityeko'rtha: |

@013

sa tu prakīrṇa ukto bhagavatā,
bhadantakātyāyanīputraprabhrtibhi: piṇḍīkrtya sthāpita:

sthaviradharmatrātodāna-vargīyakaraṇavadityāhur
vaibhāṡikā: ||3||

katame punaste dharmā yeṡāṃ
pravicayārthamabhidharmopadeśa: ? ityāha-

sāsravā'nāsravā dharmā:,

eṡa sarvadharmāṇāṃ samāsanirdeśa: ||

tatra katame sāsravā dharmā: ? ityāha-

saṃskrtā mārgavarjitā: |

-------------------

"kila" iti kilaśabda: parābhiprāyaṃ dyotayati |
ābhidharmakāṇāmetanmatam, na

tvasmākaṃ sautrāntikānāmiti bhāva: | śrūyante
hyabhidharmaśāstrāṇāṃ kartāra:,
tadyathā-jñānaprasthānasya

ārya kātyāyanīputra: kartā, prakaraṇapādasya
sthaviravasumitra:, vijñānakāyasya sthaviradevaśarmā,

dharmaskandhasya ārya śāriputra:, prajñaptiśāstrasya ārya
maudgalyāyana:, dhātukāyasya pūrṇa:,

saṅgītiparyāyasya mahākauṡṭhila: |

ka: sautrāntikārtha: ? ye sūtraprāmāṇikā:, na tu
śāstraprāmāṇikāste sautrāntikā: |

yadi na śāstraprāmāṇikā:, kathaṃ teṡāṃ
piṭakatrayavyavasthā-sūtrapiṭaka:, vinayapiṭaka:,

abhidharmapiṭaka iti, sūtre'pi hyabhidharmapiṭaka:
paṭhyate-traipiṭako bhikṡuriti ? naiṡa doṡa:;

sūtraviśeṡā eva hi arthaviniścayādayo'bhidharmasaṃjñā:,
yeṡu dharmalakṡaṇaṃ varṇyate, etadāśaṅkā-

nivrttyarthamāhu: | sa tu prakīrṇa ukto bhagavateti |
vistara:-yathā sthaviradharmatrātena udānā:

`anityā vata saṃskārā:' ( ) ityevamādikā vineyavaśāt
tatra tatra sūtra uktā

vargīkrtā ekasthīkrtā:; evamabhidharmo'pi
dharmalakṡaṇopadeśasvarūpo vineyavaśāt tatra tatra

bhagavatokta: | sthavira
kātyāyanīputraprabhrtibhirjñānaprasthānādiṡu
piṇḍīkrtya sthāpita iti |

āhurvaibhāṡikā: | vibhāṡayā dīvyanti caranti vā
vaibhāṡikā:, vibhāṡāṃ vā vidanti vaibhāṡikā: |

ukthādiprakṡepāṭ ṭhak (dra^-pā^ sū^ 4.2.60) ||3||

"sāsravānāsravā dharmā:" iti sahāsravai: sāsravā:, na
santyāsravā eṡvityanāsravā:,

sāsravāścānāsravāśceti samāsa:
svasāmānyalakṡaṇadhāraṇād dharmā: |  eṡa
sarvadharmāṇāṃ samāsanirdeśa iti | etāvanto dharmā
yaduta sāsravāścānāsravāśca,

naitadvyatiriktā dharmā: santi,
tasmādāha-sarvadharmāṇāmiti | samāsanirdeśa iti
saṃkṡepanirdeśa: |

vistaranirdeśastu paścādā śāstraparisamāpterbhaviṡyati |
anye'pi samāsanirdeśā: santi-

saṃskrtāsaṃskrtā:, rūpyarūpiṇa:,
sanidarśanānidarśanā ityevamādaya:, kimarthamayameva
samāsanirdeśa

ukta: ? yasminnukte na paryanuyoga: | atha
vā-sāṃkleśikavyāvadānikapakṡapradarśanārtham;

tadarthatvācchāstrasya | tatpakṡadvayāvabodhe hi
saṃkleśapakṡamapahāya vyavadānapakṡāsevanānniśreya-

sāvāptirbhavet |

"saṃskrtā mārgavarjitā: sāsravā: " iti | saṃskrtā eva,
nāsaṃskrtā: | hetupratyayajanitā

rūpādaya: saṃskrtā: | kiṃ sarve ?
netyāha-mārgavarjitā: | mārgasatyena varjitā: |
mārgasatyasya

@014

sāsravā:,

mārgasatyaṃ varjayitvā'nye sarve saṃskrtā: sāsravā: |

kiṃ kāraṇam ?

āsravāsteṡu yasmāt samanuśerate ||4||

kāmaṃ nirodhamārgasatyālambanā api āsravā upajāyante, na
tvanuśerate tatreti

na tayo: sāsravatvaprasaṅga: | yathā tatra nānuśerate, tat
paścādanuśayanirdeśa (abhi^

ko^ 5.18) eva jñāpayiṡyāma: ||4||

uktā: sāsravā: ||  -------------------

saṃskrtatvāt prasaṅga ityata evaṃ viśinaṡṭi | etaduktaṃ
bhavati-mārgasatyaṃ varjayitvā sarve saṃskrtā:

sāsravā iti |

kathaṃ punaste sāsravā: ? yadyāsravasamprayogāt ?
kliṡṭā eva cittacaittā: sāsravā:

syurnānye; athāsravasahotpādāt ? kasyāṃ santatau
samudācaratkleśasya sattvasya yathāsambhavaṃ

pañcopādānaskandhā: sāsravā: syu:,
nāsamudācaratkleśasya, nāpi bāhyā dharmā:;
athāsravāṇāṃ

ya āśrayāste sāsravā iti ?
ṡaḍevāyatanānyādhyātmikāni sāsravāṇi syu:;
athāsravāṇā-

mālambanāni sāsravāṇi ? nirodhamārgasatyamapi sāsravaṃ
prāpnoti; ūrdhvā ca bhūmirūrdhva-

bhūmyālambanairāsravai: sāsravā syāditi ? ata
āha-"āsravāsteṡu yasmāt samanuśerate"

iti | tasmāt sāsravā iti
pūrvamevādhyāhāryastasmācchabda: | anuśerata iti puṡṭiṃ
labhanta ityartha: |

pratiṡṭhāṃ labhanta ityartho vā | puṡṭilābhe
pratiṡṭhālābhe vā te rāgādaya: santāyante |

apare vyācakṡate-yathā `anuśete mamāyamāhāra:' iti
pathyo'nuguṇībhavatītyartha:,

tathā rāgādayo'pi teṡu dharmeṡvanuśerate,
anuguṇībhavantītyartha: |
rāgādyabhiṡyanditakarmanirvartitā

hi sāsravā dharmā:, "karmajaṃ lokavaicitryam" (abhi^ ko^
4.1) iti vacanāt |

pratyayānuguṇyenānuśerate puṡṭiṃ labhanta ityanuśayā: |
anuśerate anuguṇā vartante pratyayā eṡviti

vānuśayā: | anuśayanaṃ caiṡāmālambanata: samprayogato
vā draṡṭavyam |

guṇamatistvācārya iha vyācaṡṭe-"kiṃ kāraṇaṃ yat
sarvadharmeṡvāsravāṇāmālambanībhavatsu

saṃskrtā eva mārgavarjitā: sāsravā ucyanta iti ? sarve
dharmā āsravāṇāmālambanam" iti |

anābhidharmikīyametat;
ākāśapratisaṃkhyānirodhayorāsravānālambanatvāt |
ṡaḍeva hyanuśayā

anāsravālambanā: paṭhyante, te ca nirodhamārgālambanā
eva;

"mithyādrgvimatī tābhyāṃ yuktāvidyātha kevalā |

nirodhamārgadrgdheyā: ṡaḍanāsravagocarā: ||" (abhi^ ko^
5.14)

iti vacanāt | tasmānna sulikhitametaditi paśyāma: |

kāmamiti yadyapītyartha: | atha vā-kāmamiti
nipāto'bhyupagamārtha: | abhyupagamyata

eva nirodhamārgasatyālambanā api āsravā upajāyanta
ityartha: | tatra nirodhamārgasatyayo: |

anuśayanirdeśa eva jñāpayiṡyāma iti |
"nānāsravordhvaviṡayā asvīkārād vipakṡata:" (abhi^

ko^ 5.18) ityatra |

@015

anāsravā: katame ?

anāsravā mārgasatyaṃ trividhaṃ cāpyasaṃskrtam |

katamat trividhamasaṃskrtam ?

ākāśaṃ dvau nirodhau ca;

katamau dvau ? pratisaṅkhyānirodha:,
apratisuṅkhyānirodhaśceti | etadākāśādi

trividhamasaṃskrtaṃ mārgasatyaṃ cānāsravā dharmā: |
-------------------

yaddhi vastvātmadrṡṭitrṡṇābhyāṃ svīkrtaṃ bhavati,
tatrānye'pyanuśayā anuśayitumutsahante;

ārdra iva paṭe rajāṃsi saṃsthātum | na caivamanāsravam,
nāpyūrdhvā bhūmi:; ato na tadālambanā-

steṡvanuśerate | vipakṡabhūtau ca nirvāṇamārgau
tadālambanānāṃ kleśānām, ūrdhvā ca bhūmiradharāṇām,

ato'pi na teṡu pratiṡṭhāṃ labhante; tapta ivopale talāni
pādānāmiti ||4||

"anāsravā mārgasatyaṃ trividhaṃ cāpyasaṃskrtam" iti |
arthāpattisiddhatvānna sūtrayitavya-

metad ?-ityevaṃ codye ācārya
guṇamatistāvadāha-"vaktavyamevedam, kiṃ kāraṇam ?
dvividho

hi mārga:-laukika:, lokottaraśca | ato viśeṡārthaṃ
punarabhidhīyate | ata eva cātra

mārgasatyagrahaṇam | prasiddhaṃ cārthāpattyā gamyate,
nāprasiddham | aprasiddhaṃ cāsaṃskrtamiti |

apare vyācakṡate-trtīyarāśyāśaṅkānivrttyarthamartha
#pattisiddhamapyetat punarucyate | yathā

hi tisro vedanā bhavanti-sukhā, du:khā, adu:khāsukhā ceti;
evaṃ dharmā api sambhāvyaren-

sāsravā:, anāsravā:, sāsravānāsravāśceti | atha
vā-naiva sāsravā nānāsravāśceti | tena

ye'rthāpattyā nirastā: kiṃ te'nāsravā eva ? utāho
sāsravānāsravā eva ? āhosvinnobhayathā ?

iti sandihyeta | asti hi sāsravānāsravatvavikalpāvakāśa: |
kathamiti ? vaibhāṡikaprakriyayā

tāvat "dvidhā sānuśayaṃ kliṡṭamakliṡṭamanuśāyakai:"
(abhi^ ko^ 5.32) iti vacanād ye

cakṡurādayo bāhyā vā
rūpādayo'kliṡṭāste'nuśayānairevāsravai: sāsravā:,
nānanuśayānai: | prahīṇai-

stairananuśayānairāsravairna sāsravā: |
aprahīṇaistvantata: parasantānagatairapi sāsravā eveti
dārṡṭāntika-

prakriyayāpi ca cakṡurādayo'rhatsantānagatā bāhyāśca
rūpādayo'nāsravā:, āsravāṇāmanāśrayatvāt;

sāsravāśca te, āsravāṇāma pratipakṡatvāditi
pārthāyikaṃ sāsravānāsravatvaṃ cakṡurādīnāṃ kalpyata

iti sandeha: | tatsandehavinivrttyarthamidamucyate-"anāsravā
mārgasatyaṃ trividhaṃ cāpyasaṃskrtam"

iti | niṡparyāyamanāsravā evāmī, na sāsravā yathoktamiti
punarvacanam | te tarhi arhaccakṡurādayo

vaibhāṡikai: kva pakṡe nikṡeptavyā:-kiṃ sāsravapakṡe,
athānāsravapakṡa iti ? sāsravapakṡa iti ta

āhu: |

kathaṃ prahīṇairāsravaiste sāsravā vyavasthāpyante ?
yeṡvāsravā anuśerate, anuśayitavanta:,

anuśayiṡyante vā, te sāsravā: |
traikālikārthavivakṡayāpi hi loke vartamānakālaprayogo

drśyate-ya: prajā rakṡati sa rājeti, yo'pi rakṡitavān
yo'pi rakṡiṡyati sa cāpi rājeti

gamyata eveti ata evaṃ vyākhyāyate |

atha vā-yadyapi te prahīṇairāsravairna sāsravā:,
aprahīṇaistvaparimitairāsravairantata:

parasantānagatairapi sāsravā eva bhavanti |

@016

kiṃ kāraṇam ? na hi teṡvāsravā anuśerata iti |

yadetat trividhamasaṃskrtamuddiṡṭam,

tatrākāśamanāvrtti: ||5||

anāvaraṇasvabhāvamākāśam, yatra rūpasya gati: ||5||

-------------------

nanu ca samāsanirdeśādeva "sāsravānāsravā dharmā:"
(abhi^ ko^ 1.4) iti

trtīyarāśyaprasaṅga: ? na; tatraikaśeṡanirdeśasambhavāt
| sāsravāścānāsravāśca sāsravānāsravāśceti

sāsravānāsravā ityekaśeṡa: | asarūpāṇāmapyekaśeṡa
iṡyate, "guṇo yaṅluko:" (pā^ sū^

7.4.83) iti yathā |

apare punarāhu:- arthāpattyā siddhamevaitat,
spaṡṭīkaraṇārthaṃ tu prapañca ucyate | tadyathā-

"viśeṡaṇaṃ viśeṡyeṇa bahulam" (pā^ sū^ 2.1.57)
ityanenaiva sarvaṃ siddham "pūrvakālaikasarva-

jaratpurāṇanavakevalā: samānādhikaraṇena" (pā^ sū^
2.1.49) ityevamādiprapañca ucyate,

tadvadetat |

katamat trividhamasaṃskrtamiti | apratītatvāt prcchati |
trividhagrahaṇamiyattā-

vadhāraṇārtham | santi hi kecid `ekamevāsaṃskrtaṃ
nirvāṇam' ityāhu:, yathā vātsīputrīyā: |

`paramāṇvādayo bahavo'saṃskrtā:' iti vaiśeṡikā: |
tanmatapratiṡedhārthamiyattāvadhāraṇam |

katamau dvau iti pratisaṃkhyā'pratisaṅkhyānirodhāveva
prcchati, nākāśam; ākāśasya  loke prasiddhatvāt |

"tatrākāśamanāvrti:" iti | `tatra' iti nirdhāraṇe,
vākyopanyāse vā | avakāśaṃ

dadātītyākāśamiti nirvacanam | bhrśamasyānta: kāśante
bhāvā ityākāśamityapare | anāvrtti: =

anāvaraṇam, kartrsādhanaṃ karmasādhanaṃ vā |

yo dharmo'nyān dharmānnāvrṇoti, anyairvā nāvriyate tat
anāvaraṇasvabhāvamākāśam |

tadapratyakṡaviṡayatvādanyadharmānāvrtyānumīyate, na
tvāvaraṇābhāvamātram | ata eva ca vyākhyā-

yate-yatra rūpasya gatiriti |

yadi yannāvrṇoti nāvriyate va tadākāśam, apratighā api
cidādaya: saṃskārāstathaive-

tyākāśaṃ prāpnuvanti ? na prāpnuvanti;
pareṡāmāvaraṇabhāvāt | rddhimanto hi cittacaittabalena
pareṡāṃ

gatiṃ cittādīn vā vibadhnanti |
pratisaṃkhyā'pratisaṅkhyānirādhau
tarhyavibandhakatvādākāśaṃ prāpnuta: ?

na; tayo: saṃyogadravyānutpattidharmāṇāṃ
saṃyogaprāptiniyatarodhabhūtatvena,
utpattivighrarodhabhūtatvena

cāvaraṇabhūtatvāt |

atha vā-yasyānāvaraṇameva lakṡaṇaṃ nānyallakṡaṇaṃ
tadākāśam | tayoścānyalakṡaṇamastīti

na tau nirodhāvākāśaṃ prāpnuta: | asarvagataṃ
tarhyākāśamanityaṃ vā prāpnoti, āvaraṇābhāve bhāvāt

tadbhāve cābhāvāt ? kuḍyādiṡu hyanyasvarūpasyāvaraṇaṃ
bhavatīti atrākāśalakṡaṇābhāvaprasaṅga: |

kuḍyādyapagame ca punastadbhavatītyanityaṃ prāpnoti ?
nānityaṃ prāpnoti; tatrāpi kuḍyādyavakāśa-

dānādākāśamastyeva | yadi hi tatrākāśaṃ na syāt,
tasyaiva kuḍyāderanavakāśatvādavasthānaṃ na

@017

pratisaṅkhyānirodho yo visaṃyoga:,

ya: sāsravairdharmaivisaṃyoga: sa pratisaṅkhyānirodha: |
du:khādināmāryasatyānāṃ prati

pratisaṅkhyānaṃ pratisaṅkhyā = prajñāviśeṡastena
prāpyo nirodha: pratisaṅkhyānirodha:,

madhyapadalopaṃ krtvā, gorathavat |

kiṃ punareka eva sarveṡāṃ sāsravāṇāṃ dharmāṇāṃ
pratisaṅkhyānirodha: ? netyāha | kiṃ

tarhi ?

prthak prthak |

yāvanti hi saṃyogadravyāṇi tāvanti visaṃyogadravyāṇi |
anyathā hi du:khadarśana-

heyakleśanirodhasākṡātkaraṇāt
sarvakleśanirodhasākṡātkriyā prasajyeta | sati caivaṃ

śeṡapratipakṡabhāvanāvaiyarthyaṃ syāt |

-------------------

syāt | yattu tatra rūpāntarasyānavasthānam, tat
kuḍyādyāvaraṇāt, nākāśābhāvāt | uktaṃ hi

bhagavatā-"prthivī, bho gautama, kutra pratiṡṭhitā ?
prthivī, brāhmaṇa, abmaṇḍale pratiṡṭhitā |

abmaṇḍalaṃ, bho gotama, kva pratiṡṭhitam ? vāyau
pratiṡṭhitam | vāyurbho gotama, ka pratiṡṭhita: ?

ākāśe pratiṡṭhita: | ākāśaṃ, bho gautama, kutra
pratiṡṭhitam ? atisarasi mahābrāhmaṇa, atisarasi,

mahābrāhmaṇa ! ākāśaṃ brāhmaṇa
apratiṡṭhitamanālambanam" ( ) iti vistara: |

tasmādastyākāśamiti vaibhāṡikā: ||5||

"yo visaṃyoga:" iti |
viśeṡaṇenānityatānirodho'pratisaṃkhyānirodhaśca
vyudastau

bhavata: | na hi visaṃyogalakṡaṇau tau nirodhau |
visaṃyukti: = visaṃyoga:, kleśavisaṃyuktilakṡaṇa:,

saṃyogaprāptiniyatarodhabhūto vā yo dharma: sa
pratisaṃkhyānirodha: | du:khādīnāmāryasatyānāmiti

viśeṡaṇaparigrahāt pratisaṃkhyānam anāsravaiva prajñā
grhyate | na hi laukikī prajñā du:kha-

satyādyākārā, kiṃ tarhi ?
uttarādharabhūmiśāntādyudārādyākārā | prajñāviśeṡa
iti viśeṡagrahaṇaṃ

kleśaprahāṇānantaryamārgaprajñāgrahaṇārtham | tena
prajñāviśeṡeṇa prāpyo nirodha iti pratisaṃkhyānirodha: |

madhyapadalopaṃ krtvā iti |
"śākapārthivādīnāmupasaṃkhyānam, śākapriyā:
pārthivā:

śākapārthivā:" (pā^ sū^ 2.1.60) itīṡṭyā
madhyapadalopa: | yadi pratisaṃkhyayānāsravaiva

prajñā grhyeta, laukikamārgaprāpyo nirodho na grhīta
ityavyāpi lakṡaṇaṃ prāpnoti ? nāvyāpi; sarvo

hi traidhātukasāsravavastunirodho'nāsravayā prajñayā
prāpyate | na sa nirodho'sti yo laukikyaiva

prajñayā prāpyate nānāsravayeti kiṃ laukikyā prajñayā
prayojanam ! yo hi laukikena mārgeṇa

kaścinnirodha: prāpyate, sa eva punarlokottareṇa prāpyata
eveti lokottaraiva prajñā tatra, na laukikī |

dravyasan pratisaṃkhyānirodha:;
satyacatuṡṭayanirdeśanirdiṡṭatvād, mārgasatyavaditi
vaibhāṡikā: |

"prthak prthak" iti nānetyartha: | yāvanti hi
saṃyogadravyāṇīti | saṃyukti: = saṃyoga:,

saṃyogāya dravyāṇi saṃyogadravyāṇi | samprayujyate
teṡviti vā saṃyogā:, saṃyogāśca te dravyāṇi

ceti saṃyogadravyāṇi, sāsravadravyāṇīti yāvaduktaṃ
bhavati | "sāsravaṃ hi dravyaṃ stambhasthānīyam,

@018

yattarhyuktam-"asabhāgo nirodha:" iti, asya ko'rtha: ?

`nāsya kaścit sabhāgaheturasti nāsau kasyacit' ityayamasya
vākyasyārtha:, na

tu nāsya kaścit sabhāgo'stīti ||

ukta: pratisaṅkhyānirodha: ||

utpādātyantavighno'nyo nirodho'pratisaṅkhyayā ||6||

anāgatānāṃ dharmāṇāmutpādasyātyantaṃ vighrabhūto
visaṃyogād yo'nyo nirodha:

so'pratisaṅkhyānirodha: | na hyasau pratisaṅkhyayā labhyate,
kiṃ tarhi ? pratyayavaikalyāt |

-------------------

samprayojanaṃ rajjusthānīyam, pudgalastu
balīvardasthānīya:" ( ) iti bhagavatoktam |

anyatheti | yadyeka ityartha: |
sarvakleśanirodhasākṡātkriyeti
samudayādidarśanabhāvanāheyakleśa-

nirodhaprāptirityartha: |
śeṡapratipakṡabhāvanāvaiyarthyamiti |
śeṡakleśasamudayādidarśanabhāvanāprahāta-

vyātmakapratipakṡamārgotpādanaṃ niṡprayojanamityartha: |

yattarhyuktamasabhāgo nirodha iti | kvoktam ? sūtre |
pūrvabhartrā viśākhena grhapatinā

"kiṃ sabhāga ārye nirodha: ? iti prṡṭayā dharmadinnayā
bhikṡuṇyoktam-asabhāga āyuṡman

viśākha" (ma^ ni^ 1.44) iti | `apratisadrśo nirodha:'
ityarthamabhisamīkṡya prcchati-

asya ko'rtha iti | bahutve hi sati pratisadrśo'nyatamo
bhavediti parasyābhiprāya: | nāsya

kaścit sabhāgaheturiti | sabhāgahetu: sabhāga ityeko'rtha:;
hetuśabdalopāt | drśyante hi padeṡu

padaikadeśān prayuñjānā:, vākyeṡu ca vākyaikadeśān |
tadyathā-satyabhāmā, bhāmā; devadatta:,

datta:; praviśa piṇḍīm, praviśa tarpaṇamiti | nitya: khalu
pratisaṅkhyānirodha:, tasya kiṃ

sabhāgahetunā prayojanamityasabhāgahetu: | asabhāga: |
nāsti sabhāgo'syetyasabhāga: | bahuvrīhi-

samāsa: | nāsau kasyaciditi | nāsau pratisaṅkhyānirodha:
kasyacidanyasya dharmasya sabhāgahetu-

rityadhikrtam | kiṃ kāraṇam ? saṃskrta eveti
sabhāgaheturiṡyate | tatra na sabhāgo'sabhāga iti

tatpuruṡa: | na tu nāsya kaścit sabhāgo'stīti | na tvasya
nirodhasya kaścidanyo nirodha:  sadrśo na bhavatītyartha: ||

anāgatānāṃ dharmāṇāmutpādasyātyantaṃ
vighno'tyantavighna: = atyantaniyatarodha: | anya

iti | apratisaṅkhyānirodha: | sa hi
pratisaṅkhyānirodhādanantaroktādanya: | apratisaṅkhyayeti |

prasajyapratiṡedhe'yamakāra:, na pratisaṅkhyayā prāpya
ityartha: | atha vā paryudāse-pratisaṅkhyāyā

yadanyat pratyayavaikalyaṃ sā pratisaṅkhyā, tayā prāpyo
nirodho'pratisaṅkhyānirodha:, madhyapadalopāt |

ayuktametat; pratyayavaikalyaṃ hyabhāva:, kathamabhāvena sa
nirodha: prāpyata iti ? aupacārika-

tvādadoṡa: |

atha vā-apratisaṅkhyānirodha iti na
pratisaṅkhyānirodho'pratisaṅkhyānirodha: | prati-

saṅkhyānirodhādanyatvamātramevocyate, na tu
pratyayavaikalyasya vyāpāra iti | utpādagrahaṇama-

nityatānirodhavyudāsārtham | anityatānirodho hi
dharmasthiteratyantavighna:, na dharmotpādasya |

@019

yathaikarūpavyāsaktacakṡurmanaso yāni rūpāntarāṇi
śabdagandharasaspraṡṭavyāni

cātyayante tadālambanai: pañcabhirvijñānakāyairna
śakyamutpattum, na hi te samarthā atītaṃ

viṡayamālambayitumiti | ata: sa teṡāmapratisaṃkhyānirodha:
pratyayavaikalyāt prāpyate |

catuṡkoṭikaṃ cātra bhavati-1. santi te dharmā yeṡāṃ
pratisaṅkhyānirodha eva

labhyate, tadyathā atītapratyutpannotpattidharmāṇāṃ
sāsravāṇām | 2. santi yeṡāmaprati-

saṅkhyānirodha eva, tadyathā
anutpattidharmāṇāmanāsravasaṃskrtānām | 3. santi
yeṡāmubhayam,

-------------------

atyanta
grahaṇamasaṃjñinirodhasamāpattyasaṃjñikavyudāsārtham |
tāni hyanāgatānāṃ cittacaittānā-

mutpādanighra:, na tvatyantam; tāvatkālikatvāt
tannighrabhāvasya |

yathaikarūpavyāsaktacakṡurmanasa iti |
vistara:-yathetyudāharaṇakathanam | yathaikasminnīle

rūpe vyāsaktaṃ cakṡurmanaśca yasya sa
ekarūpavyāsaktacakṡurmanā:, tasya yāni rūpāntarāṇi

grhyamāṇānnīlādanyāni
nīlāntarapītalohitāvadātādīni varṇarūpāṇi
saṃsthānarūpāṇi ca

śabdagandharasaspraṡṭavyāni ca sarvāṇi atyayante
pratyutpannamadhvānamatikrāmanti | atītamadhvānaṃ

pratipadyanta ityartha: | tadālambanairiti | tāni
nīlāntarādīnyanantaroktānyālambanāntarāṇi yeṡāṃ

te tadālambanā: | ke ? pañca vijñānakāyā:, tai: na
śakyamutpattumiti bhāvasādhanametat | na hi te

samarthā iti | vistara:-na hi te pañca vijñānakāyā
atītaṃ viṡayaṃ svālambanamapi śaktā

grahītum; vartamānālambanatvāt pañcānāṃ
vijñānakāyānām | athānyadidānīṃ nīlāntarādikaṃ

vartamānamālambya kasmānnotpadyante ? na śakyamevaṃ
bhavitum; sarvadharmāṇāṃ catuṡke niyatatvāt-

hetau, phale, āśraye, ālambane ceti | yasya vijñānasya
yadālambanaṃ tadeva tasyālambanaṃ bhavet,

bhavennānyaditi ālambanapratyayavaikalyāt te pañca
vijñānakāyā na punarutpadyante | ata āha-

sa teṡāmapratisaṃkhyānirodha iti | vistara:-teṡāṃ
pañcānāṃ vijñānakāyānāṃ pratyayavaikalyāt

prāpyata ālambanapratyayavaikalyāt | caturbhireva hi
pratyayairhetusamanantarālambanādhipatipratyayai-

ścittacaittā utpadyamānā utpadyante |
teṡāmanyataravaikalye'pyanutpatti:;
samanantarapratyayavaikalyā-

dityapare | samanantarapratyayo hi tadānīṃ
cittacaittalakṡaṇa ekasyaiva tasya nīlavijñānasyotpattā-

vavakāśaṃ dadāti, netareṡāṃ nīlāntarādivijñānānām;
yugapadvijñānotpattyasambhavāt | udāharaṇamātraṃ

caitat | evaṃ kṡāntilābhyādīnāṃ
pañcānāmapyāpāyikānāmanāgatānāṃ skandhānāṃ
tadutpatti-

viruddhapratyayasammukhībhāvena
pratyayavaikalyādapratisaṅkhyānirodha: prāpyata
ityudāhāryam | aprati-

saṅkhyānirodhameva vābhisandhāya srotaāpannaṃ
pudgalamadhikrtyoktaṃ bhagavatā-"niruddhā asya

narakāstiryañca: pretā:" ( ) iti |
tadevañjātīyakānāmanāgatānāṃ dharmāṇāṃ

pratyayavaikalyātpratisaṅkhyāmantareṇotpādasya
niyatarodhabhūto yo dharma: so'pratisaṅkhyānirodha

ityucyate | na hi pratyayavaikalyamātrādatyantaṃ
tadanutpattirupapadyate; punastajjātīyapratyayasānnidhye

tadutpattiprasaṅgāt, ko hi tadā tadutpattau vibandha:
syāditi vaibhāṡikā: |

catuṡkoṭikaṃ cātreti | vistara:-atra
pratisaṃkhyā'pratisaṅkhyānirodhalakṡaṇanirdeśe

catuṡkoṭikaṃ catuṡprakāraṃ praśnavisarjanam | kimartham ?
vyutpādanārtham | tadyathātītapratyutpannotpatti-

@020

tadyathā sāsravāṇāmanutpattidharmāṇām | 4. santi
yeṡāṃ nobhayam, tadyathā atītapratyutpanno-

tpattidharmāṇāmanāsravāṇāmiti ||6||

uktaṃ trividhamasaṃskrtam ||

yaduktam-"saṃskrtā mārgavarjitā: sāsravā:" iti (abhi^ ko^
1.4),

katame te saṃskrtā: ?

-------------------

dharmāṇāṃ sāsravaṇāmiti sāsravatvāt
pratisaṃkhyānirodha eva labhyate |
atītapratyutpannānāmutpādasya

krtatvādutpattidharmāṇāṃ hyapratisaṅkhyānirodha: |
tadyathānutpattidharmāṇāmanāsravasaṃskrtānāmiti |

atyantanighnitotpādatvādeṡāmanutpattidharmatvam | ataśca
teṡāmapratisaṅkhyānirodho labhyate | tadyathā

ṡaḍbhūmikānāmanāgamyadhyānāntaradhyānabhūmikānāṃ
śraddhānusārimārgāṇāmekasmin sammukhībhūte

śeṡāṇāṃ pañcānāmapratisaṅkhyānirodho labhyate, na tu
pratisaṅkhyānirodha:; anāsravatvāt | na hi

nirdoṡaṃ prahāṇārhaṃ bhavati |

anutpattidharmagrahaṇamatītapratyutpannotpatti-
dharmanirāsārtham, anāsravagrahaṇaṃ

sāsravanirāsārtham |
saṃskrtagrahaṇamasaṃskrtanirāsārtham | asaṃskrtamapi hi
svabhāvato'nutpatti-

dharmakam | atastatprasaṅgo mā bhūditi tadviśeṡaṇam |

keṡāñcidevaṃ
pāṭha:-tadyathānutpattidharmāṇāmanāsravāṇamiti |
teṡāṃ kathamasaṃskrtānāṃ

grahaṇāprasaṅga: ? na bhavati | yeṡāṃ dharmāṇāṃ
pratisaṅkhyānirodho'pratisaṅkhyānirodho vā sambhavati

teṡāmadhikāra:, na cāsaṃskrtānāṃ tau nirodhau
sambhavata: | utpādātyantanighno hyapratisaṃkhyānirodha: |

na cāsaṃskrtānāmutpādo'sti |
kiñca-anutpattidharmāṇāmiti paryudāsena nañsamāsa: |
utpatti-

dharmebhyo ye'nye tatsadrśāśca
dharmāste'nutpattidharmāṇa: | ke ca tādrśā: ?
saṃskrtā eva nāsaṃskrtā

ityaprasaṅgo'saṃskrtānāmiti bruvate |

santi yeṡāmubhayamiti pratisaṅkhyānirodhaśca,
apratisaṅkhyānirodhaśca | tadyathā sāsravāṇā-

miti | vistara:-sāsravatvāt teṡāṃ pratisaṅkhyānirodha:
prāpyate | anutpattidharmatvādapratisaṅkhyā-

nirodho'pi prāpyate yadā, tadānayo: prāptirabhipreyate |
nāvaśyamanayoryugapat prāptirbhavati | keṡāñciddhi

pūrvaṃ pratisaṃkhyānirodha: prāpyate,
paścādapratisaṅkhyānirodha:, tadyathā-arhata
ekarūpavyāsaktacakṡu-

rmanasastadanyarūpādyālambanānāṃ pañcānāṃ
vijñānakāyānām | keṡāñcit pūrvamapratisaṅkhyānirodha:

prāpyate, paścāt pratisaṃkhyānirodha:,
tadyathā-kṡāntilābhino'pāyagatīnām | keṡāñcid yugapat,
tadyathā-
drṡṭiprāptasyādhimātrādhimātrakleśapratipakṡodaye
teṡāmadhimātrāṇāmanāgatānāṃ kleśānāṃ

pratisaṅkhyānirodhaścāpratisaṅkhyānirodhaśca yugapat
prāpyate | evamanyeṡāmapi sambhavato yojyam |

tadyathātītapratyutpannotpattidharmāṇāmanāsravāṇāmiti |
atītādīnāmeṡāmutpādasya

vighnayitumaśakyatvādapratisaṅkhyānirodho na labhyate |
anāsravatvāccaiṡāṃ pratisaṅkhyānirodho'pi

na labhyate | asaṃskrtānāṃ
tūtpādābhāvānnāpratisaṅkhyānirodho'sti
`utpādātyantavighno hyaprati-

saṅkhyānirodha:' ityuktaṃ prāk | anāsravatvācca
pratisaṅkhyānirodho'pi nāsti ||6||

evamasaṃskrtasyālpavaktavyatvāt purastāt tatpraśnān
parisamāpayya saṃskrtānnirdeṡṭukāma

@021

te puna: saṃskrtā dharmā rūpādiskandhapañcakam |

rūpaskandha:, vedanāskandha:, saṃjñāskandha:,
saṃskāraskandha:, vijñānaskandhaśceti,

ete saṃskrtā dharmā: | sametya = sambhūya pratyayai: krtā
iti saṃskrtā: | na hyekapratyayajanitaṃ

kiñcidastīti tajjātīyatvādanāgateṡvavirodha:, dugdhavat |

ta evādhvā kathāvastu sani:sārā: savastukā: ||7||

ta eva saṃskrtā gatagacchadgamiṡyadbhāvādadhvāna:,
adyante'nityatayeti vā |

-------------------  upoddhātamutthāpayati-yaduktam
"saṃskrtā mārgavarjitā: sāsravā:" (abhi^ 1.4) iti,

katame te saṃskrtā iti |

"te puna: saṃskrtā dharmā:" iti | puna: śabda:
prabhedāntarapradarśanārtha: | ukta: pūrvaprabheda:-

"sāsravānāsravā:" iti | ayaṃ tu puna: prabheda iti |
asaṃskrtanirdeśena vyavahitatvāt puna:

saṃskrtagrahaṇamasaṃskrtanirāsārtham | `te' iti
tacchabda: pūrvaprakrtāpekṡa: | ke ca pūrvaprakrtā: ?

avarjitāśca ye sāsravā:, varjitāśca ye
mārgasatyasvabhāvā:, ubhaye hyapekṡitā: | kathaṃ gamyate ?

"ye sāsravā upādānaskandhāste" (abhi^ 1.8)
ityanāsravebhya: sāsravaniṡkarṡavacanāt |

yat "rūpādiskandhapañcakam" vakṡyamāṇalakṡaṇam, te'mī
saṃskrtā draṡṭavyā: | anyonyameṡāṃ

saṃgraha: | rūpādigrahaṇaṃ śīlādiskandhanirāsārtham |
anye'pi hi pañca skandhā: santi-

śīlaskandha:, samādhiskandha:, prajñāskandha:,
vimuktiskandha:, vimuktijñānadarśanaskandhaśceti |

skandhagrahaṇaṃ rūpādiviṡayanirāsārtham | sametya
sambhūyeti paryāyāvetau | atha vā-sametya =

samāgamya, anyonyamapekṡyetyartha: | sambhūya,
sañjanyetyevaṃ saṃśabdasyārthaṃ darśayati | na
hyekapratyaya-

janitamiti sarvālpapratyayatve'pyavaśyaṃ dvau pratyayau sta:
| "caturbhiścittacaittā hi samāpattidvayaṃ tribhi: |
dvābhyāmanye tu jāyante" (abhi^ 4.65)

iti vacanāt | dugdhavaditi | saṃskrtaśabdasya
niṡṭhāntatvānniṡṭhāntaśabdenaiva drṡṭāntaṃ

darśayati | dugdhavaditi dugdhaṃ nāma kṡīram | yat
stanānniṡkāsitaṃ tad dugdhamiti nyāyyam, yattu

niṡkāsiṡyate yacca naiva niṡkāsiṡyate dhenusthameva
vartate tad dugdhamiti na prāptam, ucyate ca

loke | evamihāpi ye saṃskariṡyanta
utpattidharmāṇo'nāgatā:, ye'pi na saṃskariṡyante-

'nutpattidharmāṇaste'pi saṃskrtā ityucyante;
tajjātīyatvāt svalakṡaṇasādrśyāt |

"ta evādhvā" iti | vistara:-sarvābhidharma: sūtrārtha: =
sūtranikaṡa:, sūtravyākhyāna-

miti | sūtroktānāmapyadhvādīnāṃ
skandhaparyāyarūpāṇāmiha vacanam |
gatagacchadgamiṡyadbhāvaditi |

loke prasiddhamadhvānamapekṡyāyamadhvā vyākhyāta: | tathā
hi loke kathyate-ayamadhvā grāmaṃ

gata:, ayamadhvā gacchati, ayamadhvā gamiṡyatīti |
evamihāpi gato'dhvā yo'tīta:, gacchati

yo vartamāna:, gamiṡyati yo'nāgata iti | adyante'nityatayeti
vā | adhvāna ityadhikrtam |

nairuktaṃ vidhānamapekṡyāyamartho darśita: | adyante =
anityatayā bhakṡyanta ityadhvāna iti saṃskrtā
evādhvaśabdena bhagavatā deśitā: |

@022

kathā = vākyam, tasyā vastu nāma | sārthakavastugrahaṇāt
tu saṃskrtaṃ kathāvastūcyate |

anyathā hi prakaraṇagrantho
virudhyeta-"kathāvastūnyaṡṭādaśabhirdhātubhi:
saṃgrhītāni"

( ) | ni:saraṇaṃ ni:sāra: = sarvasya saṃskrtasya
nirvāṇam, tadeṡāmastīti sani:sārā: |

sahetukatvāt savastukā: | hetuvacana: kila vastuśabda iti
vaibhāṡikā: | ityete

saṃskrtadharmaparyāyā: |

-------------------

"kathāvastu"-śabdenāpi ta eva saṃskrtā bhagavatā
deśitā: | "trīṇīmāni bhikṡava:

kathāvastūnyacaturthānyapañcamāni, yānyāśrityāryā:
kathā: kathayanta: kathayanti | katamāni trīṇi ?

atītaṃ kathāvastu, anāgataṃ kathāvastu, pratyutpannaṃ
kathāvastu" (aṃ^ ni^ 3.7.7) iti |

kathā vākyamiti | vistara:-kathā = vākyam, varṇātmaka:
śabda ityartha: | tasyā vastu nāma

viṡaya ityartha: | nāmna: punarartho'bhidheya: | tathā hi
vakṡyati-"vāṅ nāmni pravartate nāmārthaṃ

dyotayati" iti | yadi nāmaiva kathāvastu, nāmaiva
saṃskāraskandhaikadeśa eveti, kathaṃ krtvā

kathāvastuśabdena saṃskrtā evoktā: ? ityata
āha-sārthakavastugrahaṇāt tu saṃskrtaṃ

kathāvastucyata iti | anyathā hīti | vistara:-yadi
sārthakaṃ vastu na grhyeta, prakaraṇagrantho

virudhyeta-kathāvastūnyaṡṭādaśabhirdhātubhi:
saṃgrhītānīti | kayā punaryuktyā sārthakaṃ vastu
grhyate ? dvividha: kathāyā viṡaya:-sākṡāt,
pāramparyeṇa ca | sākṡādviṡayo nāma, pāramparyeṇārtha:
|

sa hi svaviyabhūtasya nāmno viṡaya iti | atastasyāpi viṡayo
vyavasthāpyate | asaṃskrtaṃ

kasmānna kathāvastutvenoktam ? adhvapatitasya
nāmno'nadhvapatitena sahārthāyogāt | viṡayo

heturiti vā | arthadvayavācakavastuśabdaparigrahād vā |
yadi kathāyā viṡayo hetu: pratyayaśca

bhavati, tat kathāvastu | asaṃskrtaṃ tu na hetupratyaya:
kathāyā iti na kathāvastu | atha vā-

atītādīnāṃ
saṃskrtānāmatibahurūpatvenākhyātakaraṇayogyatvāt-
`evaṃ caivaṃ ca dīpaṅkara-

stathāgato'bhūt', `evaṃ caivaṃ ca maitreyastathāgato
bhaviṡyati', `evaṃ caivaṃ rājā kapphiṇo bhavati'

iti | ata: saṃskrtā evaṃ kathāvastutvenoktā:,
nāsaṃskrtā: |

sarvasya saṃskrtasya nirvāṇamiti nirupadhiśeṡanirvāṇam |
yadyevam, sāsravasya tadastīti

bhavati sāsravasya sani:sāratvayoga:, mārgasatyasya tu katham
? "kolopamaṃ dharmaparyāya-

mājānadbhirdharmā api prahātavyā: prāgevādharmā:"
(vajra^ pra^) iti mārgasatyasyāpi ni:saraṇaṃ

kalpata eveti sarva eva saṃskrtā sani:sārā bhavanti |

"savastukā:" iti | vasantyasmin prāk kāryāṇi paścāttata
utpattiriti vastu-

heturityartha:, sa eṡāmastīti savastukā: | pravacane hi
vastuśabda: pañcasvartheṡu drśyate-

svabhāve, ālambane, saṃyojanīye, hetau, parigrahe ca |
svabhāve tāvat-yad vastu pratilabdhaṃ

samanvāgata: sa tena vastuneti tena svabhāveneti gamyate |
ālambane-jñeyā dharmā: | katame ?

āha-sarve dharmā jñānena jñeyā yathāvastu,
yathālambanamityartha: | saṃyojanīye-yasmin

vastunyanunayasaṃyojanena saṃyuktā: pratighasaṃyojanenāpi
tasminniti | hetau-savastukā dharmā: |

katame ? sarve saṃskrtā dharmā iti | parigrahe-kṡetravastu,
grhavastu, āpaṇavastu, dhanavastu |

@023

ta eva puna: saṃskrtā dharmā:-

ye sāsravā upādānaskandhāste,

ata: kiṃ siddham ? `ya upādānaskandhā: skandhā api te syu:
skandhā eva,

nopādānaskandhā:, anāsravā: saṃskārā:' iti | tatra
upādānāni = kleśā:, tatsambhūta-

tvādupādānaskandhā:, trṇatuṡāgnivat |
tadvidheyatvādvā, rājapuruṡavat | upādānāni vā

tebhya: sambhavantīti upādānaskandhā: puṡpaphalavrkṡavat
|

ta eva sāsravā dharmā ucyante-

saraṇā api |

raṇā hi kleśā:; ātmaparavyābādhanāt | tadanuśayitvāt
saraṇā:, sāsravavat |

puna:-

-------------------

parigrahaṃ prahāya tata: prativirato bhavatīti | iha hetau
vastuśabdo veditavyo hetuvacana: | kileti

kilaśabda:, paramataṃ darśayati | svamataṃ tvasya lakṡyate
| savastukā: sasvabhāvā: saṃskrtā: |

asaṃskrtāstvavastukā:; prajñaptisattvāditi ||7||

ta eva puna: saṃskrtā iti ye sāsravā anāsravā:
pūrvamuktā iti darśayati-"ye

sāsravā upādānaskandhāste" iti | `teṡām'
ityatrādhyāhāryam | kiṃ siddhamiti | yadarthāpannaṃ

tadvicārayati | upādānaskandhādaya: sūtreṡuktā:, teneha
te na vyākhyāyante | sarvo'bhidharma: sūtrārtha

iti vistareṇoktametat | tatsambhūtatvādupādānaskandhā iti
| upādānasambhūtā: skandhā upādāna-

skandhā:; madhyapadalopāt | yathā
trṇasambhūto'gstrṇāgni:, tuṡasambhūto'gnistuṡāgniriti
|

upādānānāṃ skandhā upādānaskandhā iti
ṡaṡṭhīsamāsenaiva madhyapadalopamakrtvānye sādhayanti,

evaṃ ca nidarśayanti-yathā trṇānāmagnistrṇāgniriti |
yuktam, ye sattvasaṅkhyātāsta upādāna-

skandhā:, kleśābhiṡyanditakarmahetukatvāt; vāhyāstu
bhāvā: kathamupādānaskandhā: ?

te'pyupādānanirvrttā:; "karmajaṃ lokavaicitryam" (abhi^ ko^
4.1) iti siddhāntāt |

tadvidheyatvādvā rājapuruṡavaditi | yathā rājño vidheya:
puruṡa:, evamupādānānāṃ vidheyā:

skandhā:; tadvaśenālambanagatyantarapravrtte: | upādānāni
vā tebhya: sambhavantīti | arthakathana-

mātrametat | padāni tvevaṃ vaktavyāni-upādānānāṃ
sambhavā hetavo vā skandhā upādānaskandhā: |

puṡpaphalavrkṡavat | yathā puṡpāṇāṃ phalānāṃ vā
sambhavo heturvrkṡa:, puṡpavrkṡa iti vā, tadvat |

arhatskandhā api pārasāntānikopādānavidheyā:;
vikriyāpādanāt | tebhyo'pi pārasānta-

nikānyupādānāni
sambhavantītyaviruddhameṡāmupādānaskandhatvam |

raṇā hi kleśā ātmaparavyābādhanāditi | ye hyātmānaṃ
parāṃ^śca vyābādhante te raṇā:,

yuddhānītyartha: | tathaiva ca kleśā raṇā ucyante |
tadanuśayitatvaditi | tairanuśayitā upasevitā

ityartha: | atha vā-anuśayina: krtāstairanuśayitā:,
tadbhāvastadanuśayitatvam, tasmāt =

tadanuśayitatvāt | atha vā-teṡāmanuśayitatvam, tasmāt |
saraṇā: sāsravavat | sāsravatve

yadvyākhyānaṃ tadevāsya vaktavyam |

@024

du:khaṃ samudayo loko drṡṭisthānaṃ bhavaśca te ||8||

āryāṇāṃ pratikūlatvād du:kham | samudetyasmād du:khamiti
samudaya: | lujyata

iti loka: | drṡṭirasmiṃstiṡṭhatyanuśayanāditi
drṡṭisthānam | bhavatīti bhava: | ityete

sāsravāṇāṃ dharmāṇāmanvarthaparyāyā: ||8||

"pañca rūpādaya: skandhā:" (abhi^ ko^ 1.7) ityuktam, tatra-

rūpaṃ pañcendriyāṇyarthā: pañcāvijñaptireva ca |

pañcendriyāṇi
cakṡu:-śrotra-ghrāṇa-jihvā-kāyendriyāṇi,
pañcārthāsteṡāmeva

cakṡurādīnāmindriyāṇāṃ yathāsvaṃ ye pañca viṡayā:
rūpaśabdagandharasaspraṡṭavyākhyā:,

avijñaptiśca-iti etāvān rūpaskandha: |

tatra ya ete pañca rūpādayo'rthā uktā:,

tadvijñānāśrayā rūpaprasādāścakṡurādaya: ||9||

-------------------

āryāṇāṃ pratikūlatvāt du:kham iti | hetubhūtā:
skandhā: samudaya:, phalabhūtā: skandhā

du:khamiti varṇayanti | lujyata iti loka iti | "asminneva
rohitāśca vyāmamātre kalevare

lokaṃ prajñapayāmi lokasamudayaṃ ca" (a^ ni^ 2.48) iti
sūtram, "lujyate pralujyate

tasmālloka:" (saṃ^ ni^ 4.52) iti ca bhagavataivoktam | lujyate
vinaśyatītyartha: | lujiriha

grhīta:, na loki: | nairuktena tu vidhānena gakārasya
sthāne kakāra: krta:, tasmālloka iti

bhavati | drṡṭirasmiṃstiṡṭhatīti | "ye kecid bhikṡava
ātmata ātmīyataśca samanupaśyanti ta

imāneva pañcopādānaskandhānātmana ātmīyataśca
samanupaśyanti" ( ) iti

vacanādupādānaskandhā: drṡṭisthānam |

bhavatīti bhava iti | sāsravā eva dharmā bhavaśabdenoktā:;
"bhava: katama: ?

pañcopādānaskandhā:" ( ) iti vacanāt | ete ca du:khādaya:
śabdā mārgasatye'pi

prasajyante, mārgasatyamapi hi saṃskāradu:khatayā du:kham,
samanantarapratyayādibhāvena cāsmāt

sāsravaṃ vastu samudeti, lujyate ca, drṡṭiśca
tadālambate, bhavati ca tadutpadyata ityartha: ? naiṡa

doṡa:; rūḍhiṃ hyapekṡate śabdapravrtti: | ye dharmā:
saṃskāradu:khatayā āryāṇāṃ pratikūlā

du:khānirodhina: tadutpādakā: prasiddhā
drṡṭipuṡṭijanakā anādimati ca saṃsāre vinaśyanti,

bhavanti teṡvevāmī du:khādaya āryai: saṅketitā:, na
mārgasatye | tasmāt sāsravā eva dharmā

du:khaśabdādyabhidheyā bhavanti, nānāsravā: | na hi
`gacchatīti gau:' ityukte sarvo gantā

gaurityucyate | tasmāt sūktam-"du:khaṃ samudaya:" ityevamādi
||8||

"rūpam" iti rūpaskandha:| "pañca" iti manaindrivyudāsārtham
| "arthā:" viṡayā:| arthyante jñāyanta ityartha: | puna:
"pañca" iti grahaṇaṃ dharmāyatanaviṡayanirāsārtham |

"tadvijñānāśrayā:" iti | tacchabdo'rthānapekṡate |
teṡvartheṡu teṡāṃ vā vijñānāni

tadvijñānāni, teṡāśrayāstadvijñānāśrayā: |

"rūpaprasādā:" iti | rūpāṇi ca tāni prasādāśca ta iti
rūpaprasādā: | anena viśeṡaṇena

@025

rūpaśabdagandharasaspraṡṭavyavijñānānāmāśrayabhūtā
ye pañca rūpātmakā: prasādāste

yathākramaṃ cakṡu: śrotraghrāṇajihvākāyā veditavyā: |
yathoktaṃ bhagavatā-"cakṡurbhikṡo,

ādhyātmikamāyatanaṃ catvāri mahābhūtānyupādāya
rūpaprasāda:" (vibha^ )

iti vistara: |

atha vā-yānyetāni cakṡurādīnyuktāni, tadvijñānāśrayā
rūpaprasādā-

ścakṡurādaya: | cakṡurvijñānādyāśrayā ityartha: |
evaṃ krtvā prakaraṇagrantho'pyanuvrtto bhavati-

"cakṡu katamat ? cakṡurvijñānāśrayo rūpaprasāda:" ( )
iti vistara: ||9||

nirddiṡṭāni pañcendriyāṇi ||

-------------------

manaindriyaṃ nirastaṃ bhavati | mano'pi hi
tadvijñānāśraya:, "pañcānāṃ sahajāśca tai:" (abhi^

1.43) iti siddhāntāt anuśayitāste, na tu mano
rūpasvabhāvamityato nirastam |

rūpagrahaṇaṃtviha śraddhāprasādanirāsārtham |
`tadvijñānāśrayā:' ityane viśeṡaṇena ca śraddhāyā

aprasaṅga iti cet ? na; bahuvrīhikalpanāyāṃ
tatprasaṅgasambhavāt | rūpagrahaṇe tu bahuvrīhikalpanā

nivartate | na hi rūpamayo'sti prasādo yasya
tadvijñānānyāśrayatvena kalperan | prasādagrahaṇaṃ

punarindriyagrāhyavastuvyatiriktarūpaprasāda
viśeṡajñāpanārtham |

vaibhāṡikā hi bruvate-bhūtavikāraviśeṡā evendriyāṇīti
| pravacane tu naivam, kiṃ

tarhi ? rūpādiviṡayavyatiriktānyacchānyatīndriyāṇi
svavijñānānumeyānīndriyāṇi yeṡāṃ

cakṡurādīnyadhiṡṭhānāni drśyante |

tadvijñānāśrayā: iti ca
viśeṡaṇamanyonyalakṡaṇasāṅkaryanivrttyartham | yadi hi

rūpaprasādāścakṡurādaya ityetāvadavakṡyat, cakṡurapi
śrotrādi prāsaṃkṡyata, śrotrādi vā cakṡu: |
yatastvevaṃ

viśeṡyate-rūpavijñānāśrayo rūpaprasādastaccakṡuriti,
ato lakṡaṇasāṅkarya na bhavati | na hi

śrotramanyad vendriyaṃ rūpavijñānasyāśraya: | evaṃ
yāvat kāyavijñānāśrayo yo rūpaprasādastat

kāyendriyamiti vaktavyam | yathoktaṃ bhagavateti |
etadvyākhyānaṃ sūtrānugatamityabhiprāya: |

kathamiti ? ādhyātmikamiti | vijñānāśraya ityartha: |
ātmaśabdo hi cittam, ātmā ityupacaryata

iti vakṡyate | ātmanyadhi adhyātmam | adhyātmameva
ādhyātmikam | ātmani cittalakṡaṇe

karttavye heturityayamartha ādhyātmikaśabdenocyate |
vijñānāśraya iti yāvaduktaṃ bhavati |

atha vā yānīti | vistara:-atha vā
tacchabdenendriyāṇyabhisambadhyante | cakṡurvijñānam,

śrotravijñānamityevamādi | pravacane prasiddhametad | na tu
rūpavijñānam, śabdavijñānamiti | loke

tu kadācidevaṃ bhavet | tasmādidaṃ
vyākhyānāntaramāśrīyate | tasmādāha-evaṃ ca krtvā

prakaraṇagrantho'pyanuvrtta iti | vistara:-
kathamihāsiddhamasiddhena sādhyate, cakṡureva hyasiddham,

tadasiddhau cakṡurvijñānamapyasiddham, kathaṃ tat tena
tadāśrayatayā sādhyate ? siddhā eva te pañca

viśeṡā:, parasparaviśeṡopalakṡaṇārthaṃ tu
vayametaiścakṡurādibhistān viśeṡayanto darśayāma: |
etaduktaṃ

bhavati-etasyānyasyaikasya svayaṃvedyasya vijñānaviśeṡasya
ya āśrayo rūpaprasādastaccakṡu-

@026

arthā: pañca nirddeśyā:, tatra tāvat-

rūpaṃ dvidhā,

varṇa:, saṃsthānaṃ ca | tatra varṇaścaturvidho nīlādi: |
tadbhedā anye | saṃsthānamaṡṭavidhaṃ

dīrghādi visātāntam |

tadeva rūpāyatanaṃ punarucyate -

viṃśatidhā,

tadyathā-nīlam, pītam, lohitam, avadātam, dīrgham, hrasvam,
vrttam,

parimaṇḍalam, unnatam, avanatam, sātam, visātam, abhram,
dhūma:, raja:, mahikā,  chāyā, ātapa: āloka:,
andhakāramiti | kecit nabhaścaikavarṇamiti ekaviṃśatiṃ

sampaṭhanti |

tatra sātam = samasthānam | visātam = viṡamasthānam |
mahikā = nīhāra: |ātapa: =

sūryaprabhā | āloka: = candratārakāgnyoṡadhimaṇīnāṃ
prabhā | chāyā = yatra rūpāṇāṃ darśanam |

viparyayādandhakāram | śeṡaṃ sugamatvānna vipañcitam |

asti rūpāyatanam-varṇato vidyate na saṃsthānata:,
nīlapītalohitāvadātacchā-

-------------------

rindriyam | evaṃ yāvadetasya pañcamasya svayaṃvedyasya
vijñānaviśeṡasya ya āśrayo rūpaprasādastat

kāyendriyamiti nāsiddhenāsiddhasya sādhanam ||9||

"rūpaṃ dvidhā" iti | cakṡuṡo'rtho varṇasaṃsthānabhedād
dviprakāra: | lokapratītatvāt

tasya svalakṡaṇamanuktvā prabheda eva kathyate |
varṇaścaturvidho nīlādiriti | nīlalohitapītāvadātā

varṇā: | tadbhedā nānya ityabhrādaya: |

apare vyācakṡate-tadbhedā anya iti
nīlādivarṇacatuṡṭayasamparkaviśeṡāt kākāṇḍa-

varṇādayo'pi jāyante, na kevalamabhrādaya iti |
saṃsthānamākrtiviśeṡa: |

punastadevāntargaṇikena bhedena bhidyate-"viṃśatidhā" iti |
tadyathā-saṃsthānamaṡṭavidhaṃ

dīrghādivisātāntam, śeṡo dvādaśavidho varṇa iti
viṃśatidhā | nabhaścaikavarṇamiti | yad dūrato
vaidūryamityākāraṃ drśyate | vrttaṃ vartulam |
parimaṇḍalaṃ cakralam | unnataṃ sthūlādirūpam | avanataṃ

nimnarūpam | yatra rūpāṇāṃ darśanamiti vacanaṃ
chāyāndhakārayornānākaraṇapradarśanārtham | na
vipañcitaṃ

na vibhaktamityartha: |

idamiha vicāryate-yadi nīlādivarṇacatuṡṭayabhedā
evābhrādayo na tadvyatiriktā bhavanti,

yatheha kākāṇḍādivarṇā noktāstathābhrādayo'pi na
vaktavyā iti ? naitad vyākhyānakārai-

rvicāritam | śakyaṃ tvevaṃ
bhaṇitum-māyārūpasadrśatvānnīlādibhedabhūtā api
te'bhrādaya:

prthaguktā: | tathā hi te dūrato bhittata iva lakṡyante,
abhyāśagamane tu na drśyante | mā kasyacidevaṃ

bhūt-naitat kiñcidasti, vimatirvā-kimastyetat, uta
bhrāntimātramiti | tadviparyāsasaṃśaya-

nivrttyarthamime'bhrādaya uktā: | santyevāmī
rūpāyatanasvabhāvā iti |

@027

yātapālokāndhakārākhyam; asti saṃsthānato va varṇata:,
dīrghādīnāṃ pradeśa: kāyavijñapti-

svabhāva:; astyubhayathā, pariśiṡṭaṃ rūpāyatanam |

ātāpālokāveva varṇato vidyete ityapare; drśyate hi
nīlādīnāṃ dīrghādipariccheda

iti |

kathaṃ punarekaṃ dravyamubhayathā vidyate ? astyubhayasya
tatra prajñānāt | jñānārtho hyeṡa

vidi:, na sattārtha: | kāyavijñaptāvapi tarhi prasaṅga: |
uktaṃ rūpāyatanam ||

śabdastvaṡṭavidha:,

upāttānupāttamahābhūtahetuka: sattvāsattvākhyaśceti
caturvidha: | sa punarmanojñāmano-

-------------------

dīrghādīnāṃ pradeśa iti | dīrghādivisātāntapradeśa
ityartha: | kataro'sau pradeśa: ? ityāha-

kāyavijñaptisvabhāva iti | kāyavijñaptirhi kadāciddirghā,
kadāciddhrasvā, kadācid yāvadvisāteti

kīdrśī puna: sāvagantavyā ?
tadālambanacittasamutthāpitaṃ yat kāyakarma |
akāyakarmasvabhāvaṃ

tu dīrghādivisātāntaṃ nirastaṃ boddhavyam |
astyubhayathā, pariśiṡṭamiti | yannirastaṃ dīrghādi,

abhradhūmarajomahikāśca |

drśyate hi nīlādīnāṃ dīrghādipariccheda iti |
nīlapītalohitāvadātacchāyāndhakārāṇāṃ

dīrghādisaṃsthānagrahaṇam | tasmādeṡāmapi trtīyāyāṃ
koṭyāmantarbhāva ityabhiprāya: |

kathaṃ punarekaṃ dravyamubhayathā vidyata iti | kathamekaṃ
dravyaṃ varṇasaṃsthānātmakaṃ bhavati,

varṇarūpāddhi saṃsthānarūpaṃ dravyāntaramiti va:
siddhānta: | ubhayasya tatra prajñānāt varṇasaṃsthānasya

tatra grahaṇāt | jñānārtho hyeṡa vidirna sattārtha iti|
"vida jñāne" ( mā^ dhā^ 2.55) ityetasya

dhātorlugvikaraṇasyaitadrūpaṃ vidyata iti, na tu "vida
sattāyām" (mā^ dhā^ 4.62) ityetasya

dhāto: śyanivakaraṇasyaitadrūpamityartha:| jñānaṃ
tatrobhayākāraṃ pravartate, na tu dravyamekamubhayalakṡaṇa-
miti vaibhāṡikaparihāra: | kāyavijñaptāvapi tarhi
prasaṅga ityācārya: | na hi kāyavijñaptau

grhyamāṇāyāṃ varṇagrahaṇaṃ na pravartate |

vaibhāṡikāṇāmayamabhiprāya:-
nīlādigrahaṇamātapālokagrahaṇaṃ vā
saṃsthānanirapekṡaṃ

pravartate, kāyavijñaptigrahaṇaṃ tu varṇanirapekṡam;
pariśiṡṭarūpāyatanagrahaṇaṃ tu varṇasaṃsthānāpekṡaṃ

pravartata iti | sautrāntikapākṡikastvayamā cāryo
nainamarthaṃ prayacchatīti | na hi cākṡuṡametat

saṃsthānagrahaṇam, mānasaṃ tvetat parikalpitam |
varṇasanniveśaviśeṡa eva hi saṃsthānam | na

saṃsthānaṃ nāma dravyaṃ kiñcidasti; varṇāgrahaṇe
saṃsthānagrahaṇābhāvāt | etacca karmakośasthāne

parīkṡiṡyate |

sattvāsattvākhyaśceti vāgvijñaptiśabda:
tadvyatiriktaścetyartha: | sattvāsattvasaṃkhyātaśceti

kecit paṭhanti | ayamevehārtho'bhipreta: | yadi hi
`sattvāsattvasantānaja:' ityayamartho'bhipreto

bhavet, sattvākhyo vāgvijñaptiśabdo'sattvākhyo'nya ityevaṃ
vakṡyamāṇakaṃ vivaraṇaṃ ni:prayojanameva |

tasmāt `sattvāsattvākhyaśca' iti pāṭha: sphuṭa
paṭhitavya: | upāttamahābhūtahetuka iti |

@028

jñabhedādaṡṭavidho bhavati | tatropāttamahābhūtahetuko
yathā-hastavākchabda:, anupātta-

mahābhūtahetuko yathā-vāyuvanaspatinadīśabda:, sattvākhyo
vāgvijñaptiśabda:,

asattvākhyo'nya: |

upāttānupāttamahābhūtahetuko'pyasti śabda ityapare,
tadyathā-hastamrdaṅgasaṃyogaja

iti | sa tu yathaiko varṇaparamāṇurna
bhūtacatuṡkadvayamupādāya vartate, tathā naivaiṡṭavya iti
|

ukta: śabda: ||

rasa: |

ṡoḍhā,

madhurāmlalavaṇakaṭukatiktakaṡāyabhedāt ||

caturvidho gandha:,

sugandhadurgandhayo: samaviṡamagandhatvāt | trividhastu
śāstre-sugandha:, durgandha:,

samagandha iti |

-------------------

pratyutpannānīndriyāvinirbhāgāni bhūtānyupāttāni,
anyānyanupāttāni | upāttāni mahābhūtāni

heturasyetyupāttamahābhūtahetuka: | yathā hastavākchabda
iti | yadi sattvasantānaja ityabhipreta:,

bāhyo'pi nirmito mānuṡākāro hastavākchabdaṃ kuryāt | sa
cānupāttamahābhūtahetukasva-

bhāvo'vagantavya:; indriyavinirbhāgavartitvāt | sa ca
mānuṡīmapi vācaṃ nirmātrvaśād bhāṡeta |

vakṡyati hi-

"ekasya bhāṡamāṇasya bhāṡante sarvanirmitā: |

ekasya tūṡṇīmbhūtasya sarve tūṡṇīmbhavanti te ||"

tasya ca bāhyanirmitaśabdasyānupāttamahābhūtahetuka
ityatra grahaṇam | yathā vāyuvanaspati-

nadīśabda iti | yathāśabdasyodāharaṇārthatvāt |
sattvākhyo vāgvijñaptiśabdo'sattvākhyo'nya

iti | sattvamācaṡṭe sattvākhya: | vāgvijñaptiśabdena hi
`sattvo'yam' iti vijñāyate, taṃ

vāgvijñaptiśabde varjayitvānya: śabdo hastaśabdo'pi
yāvadasattvākhya eva, kimaṅga asattva-

santānaja iti vyākhyātaṃ bhavati |
tadevamupāttamahābhūtahetuka: sattvākhyaścāsattvākhyaśca
bhavati;

anupāttamahābhūtahetuko'pi nirmitaśabdo
vāgvijñaptisvabhāva: sattvākhya:, tasyaiva hastaśabdo

vāyuvanaspatyādiśabdaścāsattvākhya iti caturvidha: śabdo
manojñāmanojñabhedāt punaraṡṭavidho bhavati |

yathaiko varṇaparamāṇuriti na bhūtacatuṡkadvayamupādāya
vartate śabda:; upādāyarūpatvād

varṇaparamāṇuvaditi bhāva: |

"rasa: ṡoḍhā" iti | ṡaṇmūlajātimadhikrtyaivamuktam |
rasaṡaṭkasyānyonyasamparka-

viśeṡāt tvatibahuprakārā rasā: sambhavanti |
ekakadvikatrikacatuṡkapañcakaṡaṭkasamparkayogāddhi

carake triṡaṡṭī rasā upadiṡṭā: |

sugandhadurgandhayo: samaviṡamagandhatvāditi |
anutkaṭotkaṭagandhatvādityartha: | asmin

pakṡe dvividho gandha iṡṭa: | trividhastu śāstra iti |
samagandho'nyastrtīya ityartha: |

@029

sprśyamekādaśātmakam ||10||

spraṡṭavyamekādaśadravyasvabhāvam-catvāri mahābhūtāni,
ślakṡṇatvam, karkaśatvam,

gurutvam, laghutvam, śītam, jighatsā, pipāsā ceti | tatra
bhūtāni paścād (1.12)

vakṡyāma: | ślakṡṇatvam = mrdutā | karkaśatvam =
paruṡatā | gurutvam = yena bhāvāstulyante |

laghutvaṃ viparyayāt | śītam = uṡṇābhilāṡakrt |
jighatsā = bhojanābhilāṡakrt | kāraṇe

kāryopacārāt | yathā-

"buddhānāṃ sukha utpāda: sukhā dharmasya deśanā |

sukhā saṅghasya sāmagrī samagrāṇāṃ tapa: sukham" ||
(dha^ pa^ 194) iti |

tatra rūpadhātau jighatsāpipāse na sta:, śeṡamasti |
yadyapi vastrāṇyekaśo na

tulyante, sañcitāni punastulyante | śītamupaghātakaṃ
nāsti, anugrāhakaṃ kilāsti |

yadetad bahuvidhaṃ rūpamuktam, tatra kadācidekena dravyeṇa
cakṡurvijñānamutpadyate

yadā tatprakāravyavacchedo bhavati | kadācid bahubhiryadā na
vyavaccheda:, tadyathā-

senāvyūhamanekavarṇasaṃsthānaṃ maṇisamūhaṃ ca dūrāt
paśyata: |

evaṃ śrotrādivijñānaṃ veditavyam |

-------------------

apare punarvyācakṡate-`samagandha iti tayorevaikadeśa:' iti |
sa evārtho bhavati, śabdamātraṃ  tu bhidyate |

śītamuṡṇābhilāṡakrditi | sambhavaṃ pratyevamucyate | yo
dharma uṡṇābhilāṡaṃ kuryāt tacchītaṃ

nāmopādāyarūpam | grīṡme yadyapi tatra kuryāt,
tajjātīyatvāttu śītameva tadavagantavyam | kāraṇe

kāryopacārāditi | attumicchā jighatsā caitasiko dharma:,
tasya kāraṇam | antarudare kāyendriyeṇa

ya: sprśyate sā jighatsā nāmopādāyarūpam |
yathā-"buddhānāṃ sukhamutpāda:" ityādi |

abhyudayani: śreyasasukhakāraṇatvād buddhotpādasya sa
sukhamityucyate, tadvat | evaṃ pipāsāpi

vaktavyā | sañcitāni punastulyanta iti
sūkṡmagurutvasadbhāvādityabhiprāya: | atrānumānam-

`sagurutvaṃ rūpāvacaraṃ vastrādi; ādhārādheyabhāvāt,
kuṇḍabadaravad' iti |

anugrāhakaṃ kilāstīti | kilaśabdo
vaibhāṡikamatadyotanārtham | svamataṃ tu-

`samādhirevātrānugrāhaka:, kimatra śītena parikalpitena'
iti | yadā tatprakāravyavaccheda iti |

yadā nīlādiprakāranimittābhoga: | evaṃ
śrotrādivijñānamiti | ya eṡa bahuvidha: śabda ukta:,

tatra kadācidekena dravyeṇa śrotravijñānamutpadyate, yadā
tatprakāravyavacchedo bhavati; kadācid

bahubhiryadā na vyavaccheda:, tadyathā
tūryaśabdasamūhamanekākāratāramandratādiśabdarūpaṃ
śrṇvata: |

evaṃ ghrāṇajihvāvijñāne api svaviṡaye yojye |

kāyavijñānaṃ tu paraṃ pañcabhiriti | katham ?
kadācidekena dravyeṇotpadyate yadā

tatprakāravyavacchedo bhavati; kadācid dvābhyāṃ
yāvatpañcabhiryadā na vyavaccheda: | ekena ca

ślakṡṇatvādineti | kimatra kāraṇam ?
karkaśatvādīnāmanyabhūtacatuṡkāśritatvāt |

@030

kāyavijñānaṃ tu paraṃ pañcabhi: spraṡṭavyairutpadyata
ityeke |

caturbhirmahābhūtairekena ca ślakṡṇatvādinā
sarvairekādaśabhirityapare |

nanu caivaṃ samastālambanatvāt sāmānyaviṡayā: pañca
vijñānakāyā: prāpnuvanti,

na svalakṡaṇaviṡayā: ? āyatanasvalakṡaṇaṃ pratyete
svalakṡaṇaviṡayā iṡyante, na

dravyasvalakṡaṇamityadoṡa: |

idaṃ vicāryate-kāyajihvendriyayoryugapad viṡayaprāptau
satyāṃ katarad vijñānaṃ

pūrvamutpadyate ? yasya viṡaya: paṭīyān | samaprāpte tu
viṡaye jihvāvijñānaṃ pūrvamutpadyate;

bhoktukāmatāvarjitatvāt santate: ||10||

uktā: pañcendriyārthā:, yathā ca teṡāṃ grahaṇam ||

-------------------

nanu caivamiti | vistara:-yathā cakṡu:
śrotraghrāṇajihvākāyavijñānālambanānyabhisamasya

manovijñānaṃ grhṇātīti krtvā
sāmānyalakṡaṇaviṡayaṃ tad vyavasthāpyate, tathā
nīlapītalohitā-

vadātālambanānāṃ caturṇāṃ cakṡurvijñānānāṃ tāni
catvāri bahutarāṇi cālambanānyabhisamasya

cakṡurvijñānamekaṃ grhṇātīti sāmānyalakṡaṇaviṡayaṃ
tat prāpnoti, rūpāyatanasāmānya-

lakṡaṇamasyālambanamiti krtvā | tathā
śrotraghrāṇajihvākāyavijñānānyapi svaviṡayeṡu yojyāni
|

āyatanasvalakṡaṇaṃ pratīti | svaṃ lakṡaṇaṃ
svalakṡaṇam, āyatānāṃ svalakṡaṇam āyatanasvalakṡaṇam

cakṡurvijñānavijñeyatvādi rūpāyatanatvādi vā; tat prati
etepañca vijñānakāyā: svalakṡaṇaviṡayā

iṡyante pravacane | na dravyasvalakṡaṇaṃ prati |
svalakṡaṇaviṡayā iṡyanta iti prakrtam | dravyāṇāṃ

nīlādikānāṃ svalakṡaṇaṃ
nīlādyākāracakṡurvijñānādivijñeyatvam, nīlākārādi
vā | na tat

pratyete pañca vijñānakāyā: svalakṡaṇaviṡayā iṡyanta
ityadoṡa: | yugapadviṡayasamprāptaviti |

kāyajihvendriyayoryugapadviṡayasamprāpti: sambhavati |
dvayośca vijñānayoryugapat pravrttirna sambhavati |

ata: prcchati-katarad vijñānaṃ pūrvamutpadyata iti | yasya
viṡaya: paṭīyān | yadi

kāyendriyasya viṡaya: paṭutara:, kāyavijñānaṃ
pūrvamutpadyate | atha jihvendriyasya viṡaya: paṭīyān,

jihvāvijñānaṃ pūrvamutpadyate | same prāpte tu viṡaye |
tulya ityartha: | jihvāvijñānaṃ pūrvamutpadyate |

kasmāt ? bhoktukāmatāvarjitatvāt santate: |
bhojanecchāpravaṇatvādātmabhāvasyetyartha: | `pūrva

jihvāvijñānamutpadyate' iti vacanāt `paścāt
kāyavijñānamutpatsyate' ityarthāduktaṃ bhavati | tenātra

vicāryate-kiṃ yo'sau jihvāviṡayakṡaṇena saha prāpta:
kāyaviṡayakṡaṇa āsīt, tatra

tatkāyavijñānamutpadyate ? āhosvidanyasmin
kāyavijñānaviṡayakṡaṇa iti ? anyasminnityāha |

kathamālambananiyamo na bhidyate ? naiṡa doṡa:;
yattadviṡayālambanaṃ vijñānaṃ tadapratisaṅkhyā-

nirodhaniruddham, anyattu tatsadrśaṃ kāyavijñānamutpadyata
ityata: paścāt tadutpadyata ityucyate;

jātisāmānyenaikatvopacārāt ||10||

anekakathāprapañcavyavahitatvānnaṡṭa
ivāvijñapteruddeśādhikāra ityata idamupanyasyati-

uktā: pañcendriyārthā yathā ca teṡāṃ grahaṇamiti |
`kadācidekena dravyeṇa cakṡurvijñānamutpadyate'

ityevamādinā | teṡāṃ tu grahaṇamiti karmaṇi ṡaṡṭhī ||

@031

avijñaptiridānīṃ vaktavyā | seyamucyate-

vikṡiptācittakasyāpi yo'nubandha: śubhāśubha: |

mahābhūtānyupādāya sa hyavijñaptirucyate ||11||

vikṡiptācittakasyeti tadanyacittasyāpi |
acittakasyāpītyasaṃjñinirodha-

samāpattisamāpannasyāpi |
apiśabdenāvikṡiptasacittakasyāpīti vijñāyate |
yo'nubandha

iti | ya: pravāha: | śubhāśubha iti kuśalākuśala: |

kuśalākuśale prāptipravāho'pyastīdrśa iti
tadviśeṡaṇārthamucyate-mahābhūtā-

nyupādāyeti | hetvartha upādāyārtha iti vaibhāṡikā:;
jananādihetubhāvāt |

sahyavijñaptiriti | hiśabdastannāmakaraṇavijñāpanārtha: |
rūpakriyāsvabhāvāpi satī

vijñaptivat paraṃ vijñāpayatītyavijñapti: | ucyata iti
ācāryavacanaṃ darśayati |

-------------------

avijñaptiridānīṃ vaktavyeti | "rūpaṃ
pañcendriyāṇyarthā: pañcāvijñaptireva ca" (abhi^

ko^ 1.9) ityavijñaptirevāvaśiṡyate, tasyā
lakṡaṇanirdeśāvasara iti vaktavyā |

"vikṡiptācittakasya" iti kecidevaṃ vrttiṃ paṭhanti | asmin
pāṭha evaṃ sūtravigraha:-

vikṡiptaṃ nāsti vā cittamasyeti vikṡiptācittaka: | atha
vā-vikṡiptaṃ cittaṃ nāsti vā

cittamasyeti vikṡiptācittaka: | ekasya cittaśabdasya lopa: |

kecidevaṃ paṭhanti-vikṡiptasyeti | asmin pāṭha
uttarapadadvayasya bahuvrīhiṃ krtvā

paścādevaṃ vigraha:-vikṡiptaścācittakaśca
vikṡiptācittaka: | vikṡipta: pudgalo vikṡiptacitta ityartha:
|

vikṡiptācittasyeti tadanyacittasyāpīti |
avikṡiptacittādanyacittasyetyartha: | tadyathā-

kuśalāyā avijñapte: samutthāpakaṃ cittaṃ kuśalam,
tadanyacitto'kuśalāvyākrtacitta:, sa iha
vikṡiptacitto'bhipreta: | akuśalāstvavijñapterakuśalaṃ
cittaṃ samutthāpakam, tadanyacitta: kuśalā-

vyākrtacitta:, sa cāpi vikṡiptacitto veditavya: | tasya
tadanyacittasyāpi | acitta-

kasyāpītyasaṃjñinirodhasamāpattisamāpannasyāpi |
apiśabdenāvikṡiptasacittakasyāpīti vijñāyata

iti | etatpudgaladvayavyatiriktatrtīyasyāpyartha: |

yo'nubandha iti | pravāha iti | yo dharmo nityapravāhayukta
ityartha: | pravāheṇa pravāhī

nirdiśyate; pravāhopalakṡyatvāt | atha
vā-anubandhātītyanubandha: | pravāha iti ca vyākhyāpadaṃ

krtabahuvrīhikam-pravrtta: prakrṡṭo vā vāho'syeti
pravāho dharma: | sa eva nirdiśyate, na

tatsrota: |

kuśalākuśala iti | kuśalākuśala evetyavadhāraṇam |
avyākrto nāstītyartha: | etena

cakṡurādayo vyudastā veditavyā: |
prāptipravāho'pyastīdrśa iti | tatprāptirapi vikṡiptā-

vikṡiptācittasyāpi pravāhiṇī kuśalākuśalaiva ceti
tadviśeṡaṇārthamucyate | mahābhūtānyu-

pādāyeti | mahābhūtahetuka ityartha: | yathā
indhanamupādāyāgnirbhavatītyukte indhanahetuko'gniriti

gamyate | jananādihetubhāvāditi | "jananānniśrayāt
sthānādupastambhopabrṃhaṇāt" ( ) |

jananahetustebhya utpatte: | niśrayaheturjātasya
bhūtānuvidhāyitvādācāryādiniśrayavat, pratiṡṭhāhetu-

@032

samāsatastu vijñaptisamādhisambhūtaṃ kuśalākuśalaṃ
rūpamavijñapti: ||11||

-------------------

rādhārabhāvāccitrakuḍyavat,
upastambhaheturanucchedahetutvāt,
upabrṃhaṇaheturvrddhihetutvāt | katamāni

mahābhūtānyupādāya ? kimāśrayamahābhūtāni ? utāho
nāśrayamahābhūtāni ? āśrayamahā-

bhūtānītyāhu: | tannāmakaraṇajñāpanārtha iti | yasmāda
rūpakriyāsvabhāvāpi satī vijñaptivat paraṃ

na vijñāpayati tasmādavijñaptirityartha: |
`rūpakriyāsvabhāvāpi' ityubhayaviśeṡaṇaṃ kimartham ?

yaddhi vastu rūpasvabhāvameva na kriyāsvabhāvaṃ tanna
paraṃ gamayati, tadyathā cakṡurādaya: | yadapi

kriyāsvabhāvameva na rūpasvabhāvaṃ tadapi paraṃ na
gamayati, tadyathā cetanā | yattu ubhayasvabhāvaṃ tat

paraṃ gamayati, tadyathā vijñapti: | vijñaptirhi
svasamutthāpakaṃ cittaṃ kuśalākuśalāvyākrtaṃ saumyaṃ

krūramanubhayamiti vā paraṃ vijñāpayati | tena
vijñaptivaditi viparītadrṡṭāntaprayoga: |

samāsatastviti | vistara:-śiṡyasukhāvabodhārthaṃ
saṃkṡepato vākyena tadavijñaptirūpaṃ

darśayatyā cārya: | vijñaptisamādhisambhūtaṃ
kuśalākuśalaṃ rūpamavijñaptiriti | yathāsambhavametad

yojyam | kāyavāgvijñaptisambhūtaṃ kuśalaṃ
prātimokṡasaṃvarasaṃgrhītaṃ
naivasaṃvaranāsaṃvarasaṃgrhītaṃ ca |

akuśalaṃ punarasaṃvarasaṃgrhītaṃ
naivasaṃvaranāsaṃvarasaṃgrhītaṃ ca | samādhisambhūtaṃ
tu kuśalameva |

tad dvividham-sāsravasamādhisambhūtaṃ
dhyānasaṃvarasvabhāvam, anāsravasamādhisambhūtamanāsrava-

saṃvarasvabhāvam | upādāyarūpasvabhāvaṃ ca na
cittacaitasikādisvabhāvamityavagantavyam |

nanu caivaṃ vijñaptirapyavijñapti: prāpnoti, sāpyuttarā
sabhāgahetubhūtapūrvavijñaptisambhūtā ?

kuśalākuśalamevetyavadhāraṇād vijñaptāvaprasaṅga: |
vijñaptirhyavyākrtāpi sambhavati | ata eva

divyaṃ cakṡu: śrotraṃ ca samādhisambhūtamapi sad
vijñaptivipākajaṃ ca rūpaṃ nāvijñapti: prasajati

iti |

atrācārya: saṅghabhadra idamavijñaptilakṡaṇaṃ sūtraṃ
dūṡayati-

"nyūnaṃ śāstrāpetaṃ hāniratasyā: prasajyate tattvam |

apiśabdādhikavacanaṃ viśeṡyamaviśeṡitaṃ cātra ||

anubandho hi pravāhastenaiva vyākhyāta: | na cādya: kṡaṇa:
pravāha:, mā bhūdatiprasaṅga: |

tasmāt tasyātra lakṡaṇe nāstyavarodha iti nyūnam |
pravāhasya cādravyatvādravyamavijñaptiriti śāstrāpetam |

samāhitāyāśca nāsti vikṡiptacittācittakasyānubandha iti
sā cāvijñaptirna prasajyata

iti hāni: | avikṡiptacittakasya tadanubandhānnaiṡa doṡa iti
cet ? śubhāśubhāyā vijñapteravijñapti-

lakṡaṇaprasaṅga ityetasyā: prasajyate tattvam |
acittakasyāpīti ca api-śabdavaiyarthyam; pūrveṇaiva

krtatvāt | vikṡiptacittakasyāpītyanena hi
sarvasacittakāvasthāgrahaṇam | kā punaranyāvasthā ?

yā dvitīyenāpiśabdena saṃgrhyetetyapiśabdādhikavacanam |
acittakaṃ cādhikrtya śubho'vijñaptya-

nubandho viśeṡaṇīya:, na ca vyākhyāne'pi viśeṡita iti
viśeṡyamaviśeṡitam | idaṃ cāparaṃ

viśeṡyamaviśeṡitam-apratighaṃ rūpamiti |
evamanekadoṡaduṡṭatvānna sambaddhametallakṡaṇam" iti |

atra brūma:-yattāvaduktam `nyūnam,
pravāhasyāvijñaptyupadeśādādya: kṡaṇo nāvijñapti:

syād' iti | idaṃ tāvadasau praṡṭavya:-ko'yaṃ pravāho
nāma ? bahuṡu kṡaṇeṡu pravāha ityākhyā |

@033

-------------------

yadyevam, ādyo'pi kṡaṇa: pravāha: sidhyati,
prathamakṡaṇaprabhrti bahuṡu kṡaṇeṡu pravāha iti krtvā
|

tathā hi utsāt taḍāgādvā
nirgacchatāmudakānāmādyodakāvayavaprabhrtiṡu
pravāhasaṃjñeti nāstya-

vyāpitā lakṡaṇasya | yadā cānubadhnātītyanubandha
ityacpratyayāntena padena dravyameva nirdiśyate,  tadā
nyūnatāśaṅkāpi nāsti | ata eva śāstrāpetatādoṡo'pi
parihato bhavati | athāpyanubandhana-

manubandha iti sroto'bhidhīyate, tathāpyadoṡa:;
rūpādhikārāt | pravāhavartitvāttu pravāhaśabdena

pradarśyate | samāhitāyā apyavijñapteragrahaṇaṃ na
bhavati | sāpi hi yadyapi vikṡiptacittācittakasantānaṃ

nānubadhnātīti, avikṡiptacittakasacittasantānaṃ
tvanubadhnātyeva | avijñaptijātisāmānyena tu

vikṡiptācittakasyāpi yo'nubandha: sāvijñaptirityucyate |

yat punaretaduktam-`avikṡiptacittakasya tadanubandhānnaiṡa
doṡa iti ced' iti |

yadyavikṡiptacittakasya kevalasya yo'nubandha:
sāpyavijñaptiriti samāhitāyā avijñaptestyāgo

na bhavatīti bravīṡi, vijñaptirapi kuśalākuśalā tathaiva
bhavatītyavijñaptiste prāpnotīti ? sa

cāpyadoṡa:; śubhāśubha evetyavadhāraṇāt |
vijñaptirhyavyākrtāpi sambhavatīti na vijñaptiravijñapti:

prasajyate | atha vā-prakarṡagatereṡa prasaṅgo na
bhaviṡyati | prakarṡeṇa hi yo'nubandha: saivāvijñapti: |

na ca vijñaptiravijñaptivat prakarṡeṇānubadhnāti;
avijñaptyanirodhe'pi tannirodhadarśanāt |

yadapyuktam-`apiśabdādhikavacanam' iti, tadapyayuktamuktam |
tathā hi- eka eveha

sūtre paṭhito'piśabda: | vrttau tu tena pudgaladvayena
tadartha: sambadhyata iti dvi: puna: paṭhita: |

tenaikena sūtrapaṭhitenāpiśabdena
vikṡiptaviparītamavikṡiptam, acittakaviparītaṃ ca tameva
sacittakaṃ

trtīyaṃ pudgalamavijñaptyāśrayaṃ bruvannā cārya:
svamatañca vikṡiptācittakapudgaladvayaṃ jātisāmānyenā-

vijñaptyāśrayaṃ pradarśayan

ijñapticittacaittebhyo'rthāntarabhūtāmavijñaptimācaṡṭe |
traya eva hi pudgalā

bhavanti-vijñapticittavisabhāgacitta:,
vijñapticittasabhāgacitta:, acittakaśca | tatra

vijñapticittavisabhāgacitto vikṡiptacitta ihābhipreta:,
tasya vā vākkāyavijñaptirniruddhā bhavati |

acittakasya tu cittacaittā api niruddhā iti tatra
vijñapteścittacaitasikakalāpāccārthāntara-

bhūteyamavijñapti:; yata ebhyo'nubandhinītvena viśiṡyate |
tamevārtha darśayannāha-vikṡiptācitta-

kasyāpi iti | avikṡiptacittakasyāvijñaptirvartata iti
nātiśaya:, vijñaptirapi hi tasya vartate |

vikṡiptacittasyāpi tu vartata ityatiśaya:, vijñaptirhi tasya
nāsti | avijñaptistvanubandhinīti

vijñapterviśiṡyate | tathā
avikṡiptacittakasyāvijñaptirvartata iti nātiśaya:,
cittacaittā api hi

tasya vartanta eva | acittakasyāpi tu vartata ityatiśaya:,
tasya hi cittacaittā niruddhā: |

avijñaptistvanubandhinīti cittacaittebhyo viśiṡyate |
tadevaṃ dharmāntaraviśeṡaṇārthamavikṡiptacitto

vikṡiptācittakatrtīyabhūtastenaikena
api-śabdenābhidhīyate | ata eva cāpiśabdena `avikṡipta-

sacittakasyāpi' ityuktamā cāryeṇa; trtīyabhūtatvāt |
itarathā hyapiśabdenāvikṡiptacittakasyāpi

ityevāvakṡyat, sacittakasyāpīti vā | tadyathā-trayo loke
manuṡyā:, eko dhanavān itarāvapi

dhanamātravantau; tāvabhisamīkṡya viṡṇumitrasya
dhanamastītyekenokto dvitīyo vaktā bhaved-

devadattayajñadattayorapi dhanamastīti, apiśabdena
viṡṇumitrasyāpyastīti devadattayajñadattagatena

@034

mahābhūtānyupādāyetyuktāni katamāni bhūtāni ?

bhūtāni prthivīdhāturaptejovāyudhātava: |

ityete catvāra: svalakṡaṇopādāyarūpadhāraṇād
dhātavaścatvāri mahābhūtānyucyante |

mahattvameṡāṃ sarvānyarūpāśrayatvenaudārikatvāt | atha
vā-tadudbhūtavrttiṡu prthivyaptejo-

vāyuskandheṡveṡāṃ mahāsanniveśatvāt |

te punarete dhātava: kasmin karmaṇi saṃsiddhā:,
kiṃsvabhāvāśca ? ityāha-

dhrtyādikarmasaṃsiddhā:,

-------------------

dvaitamivāpannenāpiśabdena sa eva viṡṇumitro lakṡyate, na
tvavasrjyata ityartha:; tena nātrāpi-

śabdo'dhika eva | tadvidihāpi draṡṭavyam |  yat
punaretaduktam-`acittakaṃ cādhikrtya
śubho'vijñaptyanubandho viśeṡaṇīya: `iti,

tadapi na kiñcit | avijñaptijātimadhikrtyaitallakṡaṇaṃ
praṇītam | sā cāvijñaptijātiracittakasya

bhavatītyetāvad vivakṡitam, kimanena viśeṡitena !
tvadīye'pyavijñaptilakṡaṇe śubho'vijñaptya-

nubandho'cittakamadhikrtya na viśeṡita:-

"krte'pi visabhāge'pi citte cittātyaye ca yat |

vyākrtāpratighaṃ rūpaṃ sā hyavijñaptiriṡyate" || ( )

iti | eṡā ca vijñaptisambhūtā
kuśalaivāvijñaptiracittakasya sambhavatīti caturthe

kośasthāne jñāpayiṡyate |

yacca-`apratighamityaviśeṡitam' iti, tadapi paścād
darśayiṡyāma: | "sapratighā

daśa rūpiṇa:" (abhi^ ko^ 1.29) ityatra daśaiva dhātava:
sapratighā ityavadhāraṇādavijñaptirdharma-

dhātuparipaṭhitā, sā tvapratigheti setsyati |


smādidamāsmākīnamevamadoṡaduṡṭamavijñaptilakṡaṇamiti

tadevāstu ||11||

"bhūtāni prthivīdhātu:" iti | vistara:-dhātugrahaṇaṃ
varṇasaṃsthānātmakaprthivyādi-

nirāsārtham | svalakṡaṇopādāyarūpadhāraṇād vā
dhātava iti | kāṭhinyādisvalakṡaṇaṃ cakṡurādyu-

pādāyasvarūpaṃ ca dadhatīti dhātava: | aṡṭādaśa
dhātavastu svasāmānyalakṡaṇadhāraṇāt | gotrārtho

vā dhātvartho dhāraṇārthamanapekṡya ṡaḍdhā
dhātudeśanāyām | punarbhavabījārtho vā dhātvartha:,
bhavaṃ

puṡṇantīti krtvā | mahattvameṡāṃ
sarvānyarūpāśrayatvenaudārikatvāditi |
sarvopādāyarūpāśrayatvena mahattvā-

dityartha: | tadudbhūtavrttiṡviti |
tairmahābhūtairudbhūtā vyaktā vrttirdhrtyādikā yeṡu ta
ime

tadudbhūtavrttaya: = prthivyaptejovāyuskandhā:, teṡu |
eṡāṃ mahābhūtānāṃ mahāsanniveśatvāt

mahāracanatvāt | bhūtaṃ tanvantīti bhūtāni ||

"dhrtyādikarmasaṃsiddhā:" iti | dhrtyādikarmanirdeśa:
prthivyādiṡu śeṡānumānārtham |

upalādike hi prthivīdravye
saṃgrahapaṃktivyūhanadarśanāccheṡāṇāṃ
jalatejovāyūnāmastitvamanumīyate |

apsu nausandhāraṇoṡṇateraṇakarmadarśanāt
prthivītejovāyūnāmastitvam | agnijvālāyāṃ

@035

dhrtisaṃgrahapaktivyūhanakarmasvete yathākramaṃ
saṃsiddhā: prthivyaptejovāyudhātava: |

vyūhanaṃ puna: vrddhi: prasarpaṇaṃ ca veditavyam |
idameṡāṃ karma |

svabhāvastu yathākramaṃ

kharasnehoṡṇateraṇā: ||12||

khara: prthivīdhātu: | sneho'bdhātu: | uṡṇatā tejodhātu:
| īraṇā vāyudhātu: |

īryate'nayā bhūtasroto deśāntarotpādanāt
pradīperaṇavaditīraṇā | "vāyudhātu: katama: ?

laghusamudīraṇatvam" ( ) iti prakaraṇeṡu nirdiṡṭaṃ sūtre
ca | tattu laghutvamupādāya

rūpamapyuktaṃ prakaraṇeṡu | ato ya īraṇāsvabhāvo dharma:
sa vāyuriti karmaṇāsya

svabhāvo'bhivyakta: ||12||

ka: puna: prthivyādināṃ prthivīdhātvādīnāṃ ca
viśeṡa: ?

prthivī varṇasaṃsthānamucyate lokasaṃjñayā |

tathā hi-prthivīṃ darśayanto varṇaṃ saṃsthānaṃ ca
darśayanti |

yathā hi-prthivīṃ darśayantī varṇa saṃsthānaṃ ca
darśayanti |

yathā prthivī, evam

āpastejaśca,

varṇasaṃsthānamevocyate lokasaṃjñayā |

vāyustu dhātureva,

ya eva tu vāyudhātu: sa eva loke vāyurityucyate |

tathāpi ca ||13||

-------------------

sthairyasampiṇḍanacalanadarśanāt
prthivyudakavāyūnāmastitvam | vāyau
sandhāraṇaśītoṡṇasparśadarśanāt

prthivyaptejasāmastitvamiti vaibhāṡikā: | vyūhanaṃ
punarvrddhi: prasarpaṇaṃ veti | vrddhi: = sambandhādhikā

śarīrāṅkurādyavayavotpatti: | prasarpaṇam =
śarīrādīnāṃ prabandhena deśāntarotpatti: ||

"uṡṇatā" iti | svabhāvābhidhāne'pi bhāvapratyaya:-uṡṇa
evoṡṇateti | deśāntaro-

tpādanāt pradīperaṇavaditi | kṡaṇikānāṃ nāsti
deśāntaragamanam, yatraivotpattistatraiva vināśa: |

tenaivamucyate-deśāntarotpādānasvabhāvā bhūtasrotasa
īraṇā; kṡaṇikatvāt, pradīpavat | kṡaṇikāni

ca bhūtāni; rūpatvāt, pradīpavat | pradīpaśca kṡaṇika:
prasiddha ityudāharaṇam | karmaṇāsya

svabhāvo'bhivyakta iti | īraṇākarmaṇā laghutvaṃ
viśiṡyate-yadīraṇātmakaṃ laghutvaṃ sa  vāyudhāturiti |
laghusamudīraṇo vāyudhātu: ladhveva tu yattadupādāyarūpam
||12||

pravacane prthivīdhātvādaya: prthivyādayaścoktā iti |
ata: prcchati-ka: pureṡāṃ

viśeṡa iti ?

"lokasaṃjñayā" iti | lokasaṃvyavahāreṇa | vātyeti |
vātānāṃ samūho vātyā {1. vastutastu ghātaśabdasya
pāśādigaṇe pāṭhāt "pāśādibhyo ya:" (4.2.49) iti pā^
sūtreṇa ya: pratyayo bhavati |},

brāhmaṇādibhyo yan (pā^ sū^ 4.2.42) iti samūhārthe
yanpratyaya: | strītvāṭṭāppratyaya: |

@036

yathā prthivī varṇasaṃsthānamanucyate lokasaṃjñayā,
tathā vāyurapi-nīlikā

vātyā, maṇḍalikā vātyeti |

kasmāt punarayamavijñaptiparyanta: `rūpaskandha:' ityucyate ?
rūpaṇāt | uktaṃ

bhagavatā-"rūpyate rūpyata iti bhikṡava:,
tasmādrūpopādānaskandha ityucyate | kena

rūpyate ? pāṇisparśenāpi sprṡṭo rūpyate" iti (a^ va^
saṃ^ ni^ 22.79.85)

vistara: | rūpyate bādhyata ityartha: | tathā
hyarthavargīyeṡūktam-

"tasya cet kāmayamānasya cchandajātasya dehina: |

te kāmā na samrdhyante śalyaviddha iva rūpyate ||" (su^
ni^. a^ 2)

rūpasya puna: kā bādhanā ? vipariṇāmotpādanā |
pratighāto rūpeṇetyapare |

paramāṇurūpaṃ tarhi rūpaṃ na prāpnoti, arūpaṇāt ? na
vai paramāṇurūpamekaṃ prthag

bhūtamasti | saṅghātasthaṃ tu tad rūpyata eva |

atītānāgataṃ tarhi rūpaṃ na prāpnoti ? tadapi rūpitaṃ
rūpayiṡyamāṇaṃ tajjātīyaṃ

ceti rūpam, indhanavat |

-------------------

tathā hyarthavargīyeṡūktamiti | atharvargīyāṇi
sūtrāṇi, yāni kṡudrake paṭhyante | teṡūktam-

"tasya cet kāmayānasya" (su^ ni^, a^ va^ 2) iti |
vistara:-tasyadehina: kāmayānasya

chandajātasya yadi kāmā viṡayā na samrdhyante na
sampadyante | śalyaviddha iva asau rūpyate  

bādhyata ityartha: | bādhanārthaparicchinnenānena
rūpyateśabdena "rūpyate rūpyata iti, bhikṡava:"

(saṃ^ ni^ 22.79.85) ityatra sūtre rūpyateśabdo bādhanārtha
eva paricchidyate | śalyaviddha:

kāmayānaśca du:khavedayitrtvād bādhyata iti yuktam |
rūpaṃ tu kathaṃ bādhyate ? ata āha-

vipariṇāmotpādaneti | vikriyotpādanetyartha: | tathā ca
ihārthe sati `śalyaviddha iva rūpyate'

ityatrāpi yadi vikriyata ityartho grhyate sutarāmartho
yujyate | pratighāta iti | svadeśe

parasyotpattipratibandha: | paramāṇurūpaṃ tarhīti |
dravyaparamāṇurūpaṃ na rūpaṃ prāpnoti | kasmāt ?

arūpaṇāt | niravayavatve satyarūpaṇādityabhiprāya: |
pakṡadvaye'pyetaccodyamupanyastam-

bādhanarūpaṇe pratighātarūpaṇe ca
dravyaparamāṇurniravayavatvānna śakyate rūpayitumiti | na
vai

paramāṇurūpametaṃ prthagbhūtamastīti | ekamiti grahaṇaṃ
dravyaparamāṇusandarśanārtham | prthagbhūtamasaṅghāta-

sthamityartha: | tadīdrgnāsti | saṅghātasthaṃ nityaṃ
bhavati; "kāme'ṡṭadravyako'śabda:" (abhi^ ko^ 2.23)

ityādivacanāt | saṅghātasthaṃ tadrūpyata
evetyarthādetadabhīṡṭaṃ bhavati | tad

dravyaparamāṇurūpaṃ saṅghātasthaṃ rūpyate, bādhyate
pratihanyate ca |

atītānāgataṃ tarhīti |
vistara:-atītānāgatamadeśatvānna rūpyate, na bādhyate,
nāpi

pratihanyate | tadapīti | vistara:-tadapi
rūpitamityatītabādhanapratighātanārthena |
rūpayiṡyamāṇa-

mityutpattidharmakamanāgatam |
tenaivārthadvayena-tajjātīyaṃ
cetyutpattidharmakajātīyamanutpattidharma-

kamanāgatam | indhanavat | yadapīddhaṃ
yadapīndhiṡyamāṇaṃ tajjātīyaṃ ca tadapīndhanam |
tajjātīyaṃ

punarindhanaṃ yadindhanārthe kalpitamaprāpyaivāgnisamantarā
naṅkṡyati |

@037

avijñaptistarhi na rūpaṃ prāpnoti ? sāpi
vijñaptirūpaṇād rūpitā bhavati,

vrkṡapracalane cchāyāpracalanavat, nāvikārāt |
vijñaptinivrttau cāvajñiptinivrtti: syād,

vrkṡābhāve cchāyā'bhāvavat |

āśrayabhūtarūpaṇādityapare |

evaṃ tarhi cakṡurvijñānādīnāmapyāśrayarūpaṇāt
rūpatvaprasaṅga: ?

viṡamo'yamupanyāsa:; avijñaptirhi cchāyeva vrkṡaṃ
prabheva maṇiṃ bhūtānyāśritya

varttate, na tvevaṃ cakṡurādīnyāśritya varttante
cakṡurvijñānādīni | kevalaṃ tūtpattinimittamātraṃ

tāni teṡāṃ bhavantīti |

idaṃ tāvadavaibhāṡikīyam-vrkṡamāśritya cchāyā
varttate, maṇiṃ cāśritya prabheti |

-------------------

avijñaptistarhi na rūpaṃ prāpnoti | kasmāt ?
apratighatvāt | apratighatvena hi sā na

bādhyate, nāpi pratihanyate | sāpi vijñaptirūpaṇāditi |
vistara:-vijñaptiravijñaptisamutthāpikā |

tasyā: sapratighāyā rūpaṇādavijñaptirapi rūpyate |
yathā chāyāsamutthāpakasya vrkṡasya pracalanā-

cchāyā pracalati tadvat | na avikārāditi | anena
pratijñādoṡa udgrāhyate | pareṇa hyevaṃ

pratijñātam-svasamutthāpakavikārānuvidhāyinī avijñapti:;
samutthāpyatvāt, vrkṡacchāyā-

vaditi | seyaṃ pūrvābhyupagamavirodhinī pratijñā,
abhyupagato hi vijñaptervikāre'pyavijñapteravikāra: |

tathā hi-añjaliṃ bhaṅktvā kapotaṃ kurvata:
kāyavijñaptirvikriyata ityabhyupagamyate, na

tvavijñapti: | tasmādasādhanametat | vijñaptinivrttau
cāvijñaptinivrtti: syāditi | anena

dharmiviśeṡaviparyayo'pyasyā: pratijñāyā udgrāhyate, yadi
vrkṡacchāyādharma iṡyate | vrkṡanivrttau

chāyānivrttirdrṡṭeti tadvat syāt |

atra kaścid `na avikārāt' iti na samyagetaduktamiti
dūṡayati-`vikriyata

evāvijñaptirvijñaptivikāre sati, mrdumadhyādhimātratve hi
vijñaptermrdumadhyādhimātratā bhavatyavijñapte:'

iti, tadetadayuktam; kasmāt ? utpattirevāvijñepterevaṃ
bhavati mrdurmadhyādhimātrā vā, na tu vikāra: |

utpannasya hi dharmasya punaranyathotpādanaṃ vikāra:, tacca
rūpaṇamabhipretam |

āśrayabhūtarūpaṇādityapara iti | vrddhācāryavasubandhu:
| bhūtagrahaṇāśrayabhūtapradarśanārtham |

ataścetara: prasañjayati-evaṃ tarhi
cakṡurvijñānādīnāmapīti |
vistara:-cakṡurādyāśrayarūpaṇāt

tadvijñānānāmapi rūpatvaprasaṅga: |

viṡamo'yamupanyāsa iti | vrddhācāryavasubandhudeśīya:
kaścit pariharati | avijñaptihīti |

vistara:-chāyā vrkṡamupaśliṡṭāśritya vartate, prabhāpi
maṇiṃ tathaiva | utpattinimittamātraṃ tāni

teṡāmiti nopaśliṡṭānīti bhāva: |

tamitara: pratyāha-idaṃ tāvadavaibhāṡikīyamiti |
vistara:-naitad vaibhāṡikamatam |

vaibhāṡikamataṃ tu chāyāvarṇaparamāṇu:
svabhūtacatuṡkamāśritya vartate, na vrkṡam | tathā
prabhāvarṇa-

paramāṇu: svabhūtacatuṡkamāśritya vartate, na maṇim;
prthagdravyatvāditi | emanāśrayakāraṇa-

tvānmaṇivrkṡayorna mahābhūtāvijñaptivadupaśliṡṭe
chāyāprabhe ityasāmānyaṃ drṡṭāntadārṡṭāntikayo: |

@038

chāyādivarṇaparamāṇūnāṃ pratyekam,
svabhūtacatuṡkāśritatvābhyupagamāt | satyapi ca

tadāśritatve cchāyāprabhayornāvijñaptistathaivāśritā
yujyate | niruddheṡvapi avijñaptyāśrayeṡu

mahābhūteṡu tasyā anirodhābhyupagamāt | tasmāt na
bhavatyeṡa parihāra: |

anye punaratra parihāramāhu:-cakṡurvijñānādīnāmāśrayo
bhedaṃ gata: | kaścid rūpyate

cakṡurādi:, kaścinna rūpyate; yathā-mana: | na
tvevamavijñapti: | tasmādasamāna: prasaṅga

iti | ata upapannametad-rūpaṇād rūpamiti ||13||

ya eva rūpaskandhasvabhāvā uktā:,

indriyārthāsta eveṡṭā daśāyatanadhātava: |

āyatanavyavasthāyāṃ daśāyatanāni-cakṡurāyatanam,
rūpāyatanam, yāvat

kāyāyatanam, spraṡṭavyāyatanamiti | dhātuvyavasthāyāṃ
ta eva daśa dhātavaścakṡurdhātū

rūpadhāturyāvat kāyadhātu:, spraṡṭavyadhāturiti |

ukto rūpaskandha:, tasya cāyatanavyavasthānam ||

-------------------

satyapi ca tadāśritatva iti vistara: | athāpi pāramparyeṇa
tadāśritatvamabhyupagamyate-chāyā

svabhūtāśritā, tāni tu bhūtāni vrkṡamāśritāni;
prabhāpi svabhūtāśritā, tāni ca bhūtāni

maṇimāśritāni; tadanuvidhāyitvāt | tathāpyasāmānyam;
niruddheṡvapyavijñaptyāśrayeṡu mahābhūteṡu

tasyā anirodhābhyupagamāditi | "kṡaṇādūrdhvamavijñapti:
kāmāptātītabhūtadajā" (abhi^ ko^ 4.6)

iti siddhāntāt | tasmānna bhavatyeṡa parihāra iti | ya
ukto'bhūt-avijñaptirhi chāyeva

vrkṡamiti vistareṇa |

anye punaratra parihāramāhuriti | ayamevā cāryastanmataṃ
samarthayannāha-āśrayo bhedaṃ

gata iti | dvividha ityartha: | kaścid rūpyate cakṡurādi:
sapratighatvāt, kaścinna rūpyate mano

viparyayāt | tasmādasamāna: prasaṅga iti |
cakṡurvijñānādīnāmapyāśrayabhūtarūpaṇād
rūpatvaprasaṅga

iti | rūpaṇādrūpamiti | āśrayarūpādityartha: |

atra codayanti-vijñaptisambhūtāyā avijñapterevaṃ
parikareṇa rūpatvaṃ bhavad bhavet,

samādhisambhūtāyāstu kathaṃ rūpatvamiti ?
tajjātīyatvāt tadapi rūpam | kiṃ punastajjātīyatvam ?

mahābhūtānyupādāyeti bhāva: |
teṡāmupādāyarūpajananādihetubhūtatvāditi ||13||

"indriyārthāsta eva" iti | bhagavato vineyavaśāt tisro
deśanā:-skandhāyatana-

dhātudeśanā: | tāsu ca ye skandheṡu deśitā dharmāsta
evāyatanadhātuṡu deśitā: | asaṃskrtāstvatra

kevalamatiriktā: | sarvaścābhidharma: sūtravyākhyānam |
ata idamuktam-`indriyārthāsta eva'

iti vistareṇa | lāghavikaścāyamācārya:
vedanādiskandhalakṡaṇamanuktvaiva lāghavena rūpaskandha-

svabhāvān dharmānāyatanadhātuṡu darśayati | indriyāṇi
ca indriyārthāśca indriyārthā: | `ta eva'

iti viśeṡaṇamanyendriyanirāsārtham, anyārthanirāsārthaṃ
ca | āyatanavyavasthāyāṃ tu yathāsaṃkhyena

daśāyatanāni cakṡurāyatanaṃ rūpāyatanaṃ
yāvatkāyāyatanaṃ spraṡṭavyāyatanamiti |
dhātuvyavasthāyāṃ ta

eva daśa dhātava: cakṡurdhātū
rūpadhāturyāvatkāyadhātu: spraṡṭavyadhāturiti |

@039

vedanādayo vaktavyā: | tatra-

vedanā'nubhava:,

trividho'nubhavo vedanāskandha:-sukha:, du:kha:,
adu:khāsukhaśca | sa

punarbhidyamāna: ṡaḍ vedanākāyā: cakṡu:saṃsparśajā
vedanā yāvanmana: saṃsparśajā vedaneti |

saṃjñā nimittodgrahaṇātmikā ||14||

yāvannīlapītadīrghahrasvastrīpuruṡamitrāmitra-
sukhadu:khādinimittodgrahaṇamasau

saṃjñāskandha: | sa punarbhidyamāna: ṡaṭ saṃjñākāyā
vedanāvat ||14||

caturbhyo'nye tu saṃskāraskandha:,

rūpa-vedanā-saṃjñā-vijñānebhyaścaturbhyo'nye tu
saṃskārā: saṃskāraskandha: |

-------------------

ukto rūpaskandhastasya cāyatanadhātuvyavasthānamiti | na
sakalasya rūpaskandha-

syāyatanadhātuvyavasthānamuktam; avijñaptirūpasya
vakṡyamāṇatvāt, kathamidamucyate-uktamiti |

bāhuliko nirdeśa: | bāhulyena
rūpaskandhasyāyatanadhātuvyavasthānamuktamityartha: |
katipaya-

mudgagulikāsambhave'pi māṡarāśivyapadeśavat |

trividho'nubhava iti | anubhūtiranubhava: = upayoga: | kasya ?
cittasya, pudgalasya vā |

sa ca trividha:-sukho du:kho'du:khāsukhaśca | vastuno
hlāda-paritāpa-tadubhayavinirmuktasvarūpa-

sākṡātkaraṇasvabhāva: | anubhūyate vānena viṡaya
ityanubhava: | anubhavatīti vānubhava: |

kāyacittopacayāpacayatadubhayavinirmuktāvasthā
pravrttaścaitasikaviśeṡasparśānubhava ityapare |

"anurlakṡaṇe" (pā^ sū^ 1.4.84) | sparśacihna:,
sparśanimitto'nubhava ityartha: | sa

vedanāskandha: |

"nimittodgrahaṇātmikā" iti | nimittaṃ
vastuno'vasthāviśeṡo nīlatvādi, tasyod-

grahaṇam = pariccheda:, tadātmikā tatsvabhāvā |
du:khādītyādiśabdena lohitādīnāṃ grahaṇam |

asau saṃjñāskandha: | yadi paricchedātmikā saṃjñā,
tatsamprayoge nimittamudgrhṇantīti pañcāpi

vijñānakāyā vikalpakā: syu: ? na syu:; na hi
pañcavijñānasamprayogiṇī saṃjñā paṭvī |

manovijñānakāyasamprayogiṇī tu paṭvīti tadeva
vikalpakamuktam | ṡaṭ saṃjñākāyā vedanāvaditi |

yathā cakṡu:saṃsparśajā vedaneti vistareṇoktam, tathā
cakṡu:sparśajā saṃjñeti vistareṇa vaktavyam ||14||

"caturbhyo'nye" iti | caturbhya: skandhebhya:,
skandhādhikārāt | rūpaskandhādibhyastribhya

uktebhyo
vijñānaskandhāccoddiṡṭavakṡyamāṇakāccaturbhyo'nye
saṃskārā: "saṃskāraskandha:" | sūtre

ṡaṭ cetanākāyā ityuktamiti | "saṃskāraskandha: katama: ?
ṡaṭ cetanākāyā:" ( )

iti | abhisaṃskaraṇe pradhānā iti | `evaṃ caivaṃ ca syām'
ityabhisaṃskaraṇe pradhānā:; "karmahetū-

papattaya:" iti vacanāt | chandaprāptyādayastu
cetanānuvidhāyitvāt tadākārahetubhāvānuvidhānata:

saṃskāraskandha eva veditavyā: | tadevaṃ sati saṃskaraṇe
pravrtto dharmarāśi: saṃskāra ityuktaṃ

bhavati |

@040

bhagavatā tu sūtre "ṡaṭ cetanākāyā:" (saṃ^ ni^)
ityuktam; pradhānyāt |

sā hi karmasvarūpatvādabhisaṃskaraṇe pradhānā | ata
evoktaṃ bhagavatā-"saṃskrtamabhi-

saṃskaroti tasmāt saṃskārā upādānaskandha ityucyate"
(saṃ^ ni^ 22.78.85)

iti | anyathā hi śeṡāṇāṃ caitasikānāṃ viprayuktānāṃ
ca saṃskārāṇāṃ skandhāsaṃgrahād

du:khasamudayasatyatvaṃ na syāditi parijñāparihāṇe na
syātām | uktaṃ ca bhagavatā-

"nāhamekadharmamapi anabhijñāyāparijñāya
du:khasyāntakriyāṃ vadāmi" iti | evam

"aprahāya" ( ) ityuktam |

tasmādavaśyameṡāṃ
saṃskāraskandhasaṃgraho'bhyupagantavya: ||

ete punastraya: |

vedanā-saṃjñā-saṃskāraskandhā:
āyatanadhātuvyavasthāyām-

dharmāyatanadhātvākhyā: sahāvijñaptyasaṃskrtai: ||15||

-------------------

apare punarāhu:-saṃskrtābhisaṃskaraṇe cetanāyā:
prādhānyamuktam, ata: sūtre

cetanāgrahaṇam |
samprayuktaviprayuktasaṃskrtadharmasaṃgraheṇa tu
prādhānyādayameva skandha: saṃskāraskandha:

ukta:, saṃskrtarāśiriti krtvā |
saṃskrtamabhisaṃskarotīti bhāvinyā saṃjñayānāgataṃ
skandhapañcakaṃ

saṃskrtamityuktam | anyathā hīti | vistara:-yadi
yathāsūtranirdeśam, cetanaiva kevalā saṃskāra-  skandha
iṡyate, nānye | śeṡāṇāṃ chandādīnāṃ caitasikānāṃ
prāptyādīnāṃ ca cittaviprayuktānāṃ

skandhāsaṃgrahāt | rūpādiṡu skandheṡu
rūpaṇādilakṡaṇābhāvenāsaṃgrahāt, saṃskāraskandhe
caivaṃ

sūtre yathārutagrahaṇenāsaṃgrahāditi
skandheṡvasaṃgrahāt | du:khasamudayasatyatvaṃ na syāditi
parijñāprahāṇe

na syātām | parijñā du:khasya, prahāṇaṃ samudayasya |
anabhijñāya laukikena mārgeṇa, aparijñāya

lokottareṇa | athavā-anabhijñāya darśanamārgeṇa,
aparijñāya bhāvanāmārgeṇa | evamaprahāyetyukta-

miti sūtrāntaram | nāhamekadharmamapyaparijñāyāprahāya
du:khasyāntakriyāṃ vadāmīti | du:khanirodhaṃ

vadāmītyartha: | nanu cākāśāpratisaṅkhyānirodhau
lokottareṇa mārgeṇa na parijñāyete, atha ca

du:khasyāntakriyeṡyate; saṃkleśavastvabhisandhivacanāt ?
sautrāntikadarśanena ca prajñapti-

sattvādadoṡa: | na hi tau saṃkleśavastū, kimanayo:
parijñeyatvena | nirodhamārgasatye api tarhi na

saṃkleśavastū iti na parijñeye syātām ?
du:khasamudaya-satyasambandhasadbhāvāt taryo: parijñeyatvaṃ

vyavasthāpyate | tathā hi yogina evaṃ vicārayanti-asya
sahetukasya du:khasya ko nirodha: ?

kena copāyena sa nirodha: prāpyate ?, iti nirodhamārgasatye
api parijānanti | na tvākāśāprati-

saṅkhyānirodhayordu:khena sambandha iti na tau parijānanti |
prayogāvasthāyāṃ tu laukikena jñānena

tāvapi sāmānyarūpeṇa `sarvadharmā anātmāna:' iti


"dharmāyatanadhātvākhyā:" iti | āyatanaṃ ca
dhātuścāyatanadhātu:, dharmaścāsāvāyatana-

dhātuśca dharmāyatanadhātu:, tadākhyaiṡāṃ ta ime
dharmāyanaghātvākhyā: | ke ?
vedanāsaṃjñāsaṃskāraskandhā: |

"sahāvijñaptyasaṃskrtai:" iti | sahāvijñaptyā
sahāsaṃskrtaiścākāśādibhi: | āyatana-

@041

ityetāni sapta dravyāṇi dharmāyatanaṃ
dharmadhātuścetyākhyāyante ||15||

vijñānaṃ prativijñapti:,

viṡayaṃ viṡayaṃ prati vijñaptirupalabdhirvijñānaskandha
ityucyate | sa puna: ṡaḍ

vijñānakāyā: cakṡurvijñānaṃ yāvanmanovijñānamiti |

ya eṡa vijñānaskandha ukta āyatanavyavasthāyām,
manaāyatanaṃ ca tat |

dhātuvyavasthāyāṃ sa eva-

dhātava: sapta ca matā:,

katame sapta ?

ṡaḍ vijñānānyatho mana: ||16||

cakṡurvijñānadhāturyāvanmanovijñānadhāturmanodhā tuśca
| evamatra pañca skandhā:, dvādaśā-

yatanāni, aṡṭādaśa dhātavo nirdiṡṭā bhavanti |
avijñaptivarjyo rūpaskandho daśāyatanāni

daśa dhātava: | vedanādaya:
skandhāstrayo'vijñaptirasaṃskrtāni ca dharmāyatanaṃ
dharmadhātuśca |

vijñānaskandho manaāyatanaṃ ṡaḍ vijñānadhātavo
manodhātuśceti ||16||

nanu ca ṡaḍ vijñānakāyā vijñānaskandha ityuktam | atha
ko'yaṃ punastebhyo'nyo

manodhātu: ? na khalu kaścidanya:, kiṃ tarhi ? teṡāmeva

ṡaṇṇāmanantarātītaṃ vijñānaṃ yaddhi tanmana: |

yadyat samanantaraniruddhaṃ vijñānaṃ tanmanodhāturityucyeta
| tadyathā sa eva putro'nyasya

-------------------

deśanāyāṃ dharmāyatanamiti, dhātudeśanāyāṃ ca
dharmadhāturiti | sapta dravyāṇīti | avijñapyi:,

vedanāskandha:, saṃjñāskandha:, saṃskāraskandha:,
ākāśam, pratisaṅkhyānirodha:, apratisaṅkhyā-

nirodhaśceti ||15||

"vijñānaṃ prativijñapti:" iti | vijñānaskandha:
prativijñaptirityartha:; skandhādhikārāt |

pratirvīpsārtha:, viṡayaṃ viṡayaṃ pratītyartha: |
upalabdhirvastumātragrahaṇam | vedanādayastu caitasā

viśeṡagrahaṇarūpā: | ṡaḍ vijñānakāyā iti | ṡaḍ
vijñānasamūhā: |

"ṡaḍ vijñānānyatho mana:" iti | ṡaḍ vijñānadhātavo
yathāsaṃkhyena, yaccakṡurvijñānaṃ sa

cakṡurvijñānadhātu: | evaṃ yāvad yanmanovijñānaṃ sa
manovijñānadhātu: | samastāni tvetāni

ṡaṇmanodhāturiti veditavyam ||16||
"ṡaṇṇāmanantarātītaṃ vijñānaṃ yaddhi tanmana:" iti |
`ṡaṇṇām' iti nirdhāraṇe ṡaṡṭhī |

teṡāmeva madhye, nānyadityartha: |
anantaragrahaṇamanyavijñānavyavahitanivrttyartham | yaddhi
yasyānantara-

manyavijñānāvyavahitaṃ tattasyāśraya: |
anyasyāsāvāśrayo yasya tadavyavahitam | ata evā-

cittikāvasthāyāṃ cirātītamapi samāpattipraveśacittaṃ
vyutthānacittasyāśrayo bhavati; vijñānāntarā-

vyavadhānāt |

@042

pitrākhyāṃ labhate, tadeva phalamanyasya bījākhyām,
tathehāpi sa eva manodhātvākhyāṃ

labhate |

evaṃ tarhi dravyata: saptadaśa dhātavo bhavanti, dvādaśa
vā; ṡaḍvijñānadhātumanodhātūnā-_

mitaretarāntarbhāvāditi kasmādaṡṭādaśa vyavasthāpyante
? yadyapyevam; tathāpi

ṡaṡṭhāśrayaprasiddhyartha dhātavo'ṡṭādaśa smrtā:
||17||

pañcānāṃ vijñānadhātūnāṃ cakṡurdhātvāyatanādaya:
pañcāśrayā: | ṡaṡṭhasya manovijñāna-

dhātorāśrayo'nyo nāsti | atastadāśrayaprasiddhyarthaṃ
manodhāturupadiṡṭa: | evamāśrayā-

śritālambanaṡaṭkavyavasthānenāṡṭādaśa dhātavo
bhavantīti |

-------------------

atītagrahaṇaṃ pratyutpannanirāsārtham | manovijñānaṃ
hyāśrayi tasyāmavasthāyāṃ pratyutpannam,

atastadatītamiṡyate | tadeva
caitaducyate-ṡaṡṭhāśrayaprasiddhyarthamiti |

vijñānagrahaṇaṃ vedanādyanantarātītanivrttyartham |
`yaddhi tanmana:' iti jātinirdeśānna

vīpsāprayoga: | vrttau tu dravyapadārthābhidhitsayā
vīpsāprayoga: |

yadyat samanantaraniruddhaṃ vijñānaṃ tattanmanodhāturiti |
tadyathā sa eveti | vistara:-

tadyathā sa eva putro'nyasya pitrākhyāṃ labhate tadeva
phalamanyasya bījākhyām | tathehāpi sa eva

cakṡurādivijñānadhāturanyasyāśraya iti
manodhātvākhyāṃ labhate |

saptadaśa dhātavo bhavanti dvādaśa veti | ya eva
ṡaḍvijñānadhātava: sa eva manodhātu:, ya

eva ca manodhātusta eva ṡaḍ vijñānadhātava
itītaretarāntarbhāva: | yadi ṡaḍ vijñānadhātavo

grhyeran, nārtho manodhātuneti saptadaśa dhātavo bhavanti |
yadi manodhāturgrhyeta, nārtha: ṡaḍvijñāna-

dhātubhiriti dvādaśa dhātavo bhavanti |

"ṡaṡṭhāśrayaprasiddhyartham" iti | pañcānāṃ
vijñānadhātūnāmāśrayaprasiddhirnāṅgīkriyate;

cakṡurādiṡvāśrayasambhavāt | manovijñānāśrayo
nāstīti tadāśrayaprasiddhyarthaṃ manodhāturvyavasthāpyate
|

āśrayādiṡaṭkavyavasthānena aṡṭādaśa dhātavo bhavanti
| āśrayaṡaṭkaṃ cakṡurādi mano'ntakam, āśritaṡaṭkaṃ
cakṡurvijñānādi manovijñānāntam, ālambanaṡaṭkaṃ
rūpādidharmāntamiti | yogācāra-

darśanena tu ṡaḍvijñānavyatirikto'pyasti manodhātu: |
tāmraparṇīyā api hrdayavastu manovijñāna-

dhātorāśrayaṃ kalpayanti, taccārūpyadhātāvapi vidyata
iti varṇayanti | ārūpyadhātāvapi hi

teṡāṃ rūpamabhipretam | ārūpya iti ca īṡadarthe āṅ,
āpiṅgalavaditi |

caramaṃ cittamiti | nirupadhiśeṡanirvāṇakāle | na mano
bhaviṡyatīti | na manodhātu-

rbhaviṡyatītyartha: | na hi tadastīti | notpadyata ityartha:
| na; tasyāpi manobhāveneti | vistara:-

naitadevam, kasmāt ? tasyāpi caramacittasya
manobhāvenāśrayatvenāvasthitatvāt | anyakāraṇavai-

kalyāditi | paunarbhavikakarmakleśakāraṇavaikalyāt |
nottaravijñānasambhūtiriti | na punarbhava-

pratisandhivijñānamityabhiprāya: |

idamiha vicāryate-uktametat
`āśrayāśritālambanaṡaṭkavyavasthānādaṡṭādaśa
dhātavo

bhavanti' iti | āśritaṡaṭkaṃ tāvad vyavasthāpyate-
cakṡurvijñānadhāturyāvanmanovijñānadhāturiti |

@043

arhatastarhi caramaṃ cittaṃ na mano bhaviṡyati, nahi tadasti
yasya tat samantarātītaṃ

syāditi ? na; tasyāpi manobhāvenāvasthitatvāt |
anyakāraṇavaikalyāttu

nottaravijñānasambhūti: ||17||

tatra skandhai: sarvasaṃskrtasaṃgraha:-upādānaskandhai:
sarvasāsravāṇām, āyatana-

dhātubhi: sarvadharmāṇām |

-------------------

kimasyāśritaṡaṭkasya yathāsaṃkhyamāśrayaṡṭaṡaṭkaṃ
vyavasthāpyate-cakṡurvijñānadhātorāśraya-

ścakṡurdhāturyāvanmanovijñānadhātormanodhāturāśraya
iti ? omityāha | yadā cāha-cakṡustatsabhāgaṃ

bhavati, tat kasyāśraya: ? na kasyacit | kathaṃ
tarhīdamuktam-cakṡurvijñānadhātoścakṡurdhāturāśraya

ityādi ? āśraya eva cakṡu:, yastu
kiñcidanāśrayastatsabhāgaṃ cakṡustadapi
tajjātīyatvāccakṡu-

rdhātutvena vyavasthāpyata eva | evaṃ
yāvatkāyadhāturvaktavya: | manodhāturapi kiṃ manovijñāna-

dhātorevāśraya: ? netyāha |
cakṡurvijñānadhātvādīnāmapi hi sa āśraya iṡyate |
tathā hi vakṡyati-

"caramasyāśrayo'tīta: pañcānāṃ sahajaśca tai:" (abhi^
ko^ 1.44) iti |

kiṃ tarhīdamuktam-

"ṡaṡṭhāśrayaprasiddhyarthaṃ dhātavo'ṡṭādaśa smrtā:"
(abhi^ ko^ 1.17) iti ?

nānyeṡāmāśraya: sa iti krtvā ṡaṡṭhāśrayaprasiddhirna
bhavati | ṡaṡṭhasyāpyayamāśrayo bhavati,

sambhavata: | ālambanaṡaṭkamapi,
cakṡurvijñānadhātorālambanaṃ
rūpadhāturyāvanmanovijñāna-

dhātordharmadhāturālambanamiti |

tadidaṃ vicāryate-kiṃ yathā cakṡurvijñānadhātoryāvanti
rūpāṇyālambanaṃ sa rūpadhātu:, evaṃ

yāvatkāyavijñānadhātoryāvanti spraṡṭavyānyālambanaṃ
sa spraṡṭavyadhātu:, evaṃ manovijñānadhātoryāvanto

dharmā ālambanaṃ sa dharmadhāturiti ? atra sthavira
āha-sarvadharmasvabhāvo dharmadhātu: | aṡṭādaśa-

dhātusvabhāva ityartha: |
kathamasyādhyātmikabāhyadhātuvyavasthā sidhyati,
cakṡurādayo hi

dvādaśādhyātmikā iṡyante, ṡaḍ bāhyā iti, yadi hi te'pi
dharmadhātāvantarbhāvyeran, sāṅkaryaṃ

prāpnoti ? sthavira
āha-"pāryāyikameṡāmādhyātmikabāhyatvam |
vijñānānāmāśrayāste

cakṡurādaya ityādhyātmikā:, manovijñānaviṡayatvāttu
bāhyā:" ( ) iti |

tadevaṃ necchanti vaibhāṡikā:, sūtravirodhāt | evaṃ hi
sūtra uktam-`dharmā bhikṡo

bāhyamāyatanamekādaśabhirāyatanaira
saṃgrhītamanidarśanamapratigham' ( ) iti | tasmāt

saptadravyako dharmadhātureṡṭavya:;
avijñaptivedanāsaṃjñāsaṃskāraskandhākāśa
pratisaṅkhyānirodhā-

pratisaṅkhyānirodhasvabhāvatvāt | aparipūrṇastarhi
manovijñānadhātorālambananirdeśa:, na ca

cakṡurvijñānādīnāmaparipūrṇa ālambananirdeśa iṡyate ?
astvetadevam; kintu cakṡurādīnāṃ ṡaṇṇā-

māśrayatvena nirdeśāt cakṡurvijñānādīnāṃ
cāśritatvena rūpādīnāṃ ca pañcānāṃ
pañcavijñānakāyā- !  lambanatvena nirdeśāt na teṡāṃ
manovijñānaviṡayatve'pi dharmadhātau prakṡepa iti
varṇayanti ||17||

samāsatastu jñātavya: sarvasaṃgraha iti | āyatanādibhirapi
sarvasaṃgraha:", na tu samāsata:,

kiṃ tarhi ? vistarata: | ayaṃ tu deśanātrayānniṡkrṡya
samāsata ukta: | rūpaskandhena rūpaskandha:

@044

samāsatastu jñātavya:-

sarvasaṃgraha ekena skandhenāyatanena ca |

dhātunā ca,

rūpaskandhena manaāyatanena dharmadhātunā ca
sarvadharmāṇāṃ saṃgraho boddhavya: | sa

khalveṡa saṃgraho yatra kvaciducyamāno veditavya:-

svabhāvena,

na parabhāvena | kiṃ kāraṇam ?

parabhāvaviyogata: ||18||

viyukto hi parabhāvena dharma: | tasmānna yena viyuktastenaiva
saṃgrhīto yujyate |

tadyathā-cakṡurindriyaṃ rūpaskandhe
cakṡurāyatanadhātubhyāṃ du:khasamudayasatyābhyāṃ ca

saṃgrhītam; tatsvabhāvatvāt | nānyai: skandhādibhi:;
tadbhāvaviyuktatvāt |

yastvanyenānyasya saṃgraha ucyate, yathā saṃgrahavastubhi:
parṡadām; sa hi kādācitka:

sāṅketiko veditavya: ||18||

nanu caikaviṃśatyā dhātubhirbhavitavyam, cakṡuṡo dvitvāt
śrotraghrāṇayośca ? na

bhavitavyam | yasmāt-

jātigocaravijñānasāmānyād ekadhātutā |

-------------------

saṃgrhīta:, daśa cendriyārthasvabhāvānyāyatanāni
dhātavaśca, dharmāyatanadhātvekadeśaścāvijñapti: |

mana āyatanena vijñānaskandha:, tadeva ca manaāyatanam,
sapta cittadhātavaśca saṃgrhītā: | dharmadhātunā

vedanāsaṃjñāsaṃskāraskandhā: saṃgrhītā
dharmāyatanaṃ dharmadhātuśca | avijñaptiriha dvi:
saṃgrhītā |

tadyathā cakṡurindriyamiti | cakṡurindriyaṃ
vedanādiskandhaśrotrādyāyatanadhātunirodhasatya-

mārgasatyasvabhāvena viyuktam | ata etaduktam-cakṡurindriyaṃ
rūpaskandhe cakṡurāyatanadhātubhyāṃ

du:khasamudaya-satyābhyāṃ ca saṃgrhītam,
tatsvabhāvatvāt; nānyai: skandhādibhi:, tadbhāvaviyukta-

tvāditi | mahatātrālpakaṃ saṃgrhītam, na tu mahadalpakena
| kathamiti ? rūpaskandho mahān;

sarvarūpasaṃgrāhakatvāt | cakṡurindriyamalpakaṃ
rūpaskandhaikadeśatvāt | rūpaskandhena cakṡurindriyaṃ

saṃgrhītam, na tu cakṡurindriyeṇa rūpaskandha:;
cakṡurindriyavyatiriktarūpaskandhasadbhāvāt | tadyathā-

hastipadena pakṡipadaṃ saṃgrhītam, na tu pakṡipadena
hastipadaṃ saṃgrhītam, tadvat | samena tu samamanyonyaṃ

saṃgrhītam | tadyathā cakṡurindriyaṃ cakṡurāyatanena,
cakṡurāyatanamapi cakṡurindriyeṇetyayamabhidharmanayo

veditavya: |

yathā saṃgrahavastubhi: parṡadāmiti | catvāri
saṃgrahavastūni-dānam, priyavāditā,

arthacaryā, samānārthatā ca | catasra:
parṡada:-bhikṡubhikṡuṇyupāsakopāsikā: | taistāsāṃ
saṃgraha: |

sa tu kādācitka: | kadācidbhava: kādācitka: |
kadācidāsāṃ dīyate, priyaṃ cocyate | na ca

saṃgraha iti | sāṃketika: sāṃvyavahārika: |
svabhāvasaṃgrahastu pāramārthika ityuktam ||18||

@045

dvitve'pi cakṡurādīnām,

tatra jātisāmānyam; ubhayoścakṡu:svabhāvatvāt |
gocarasāmānyam; ubhayo:

rūpaviṡayatvāt | vijñānasāmānyam;
ubhayorekacakṡurvijñānāśrayatvāt | tasmādeka eva

cakṡurdhātu: | evaṃ śrotraghrāṇayorapi yojyam |
śobhārthaṃ tu dvayodbhava: ||19||

ekadhātutve'pi tu cakṡurādīnāṃ dvayo: sambhava:,
āśrayasya śobhārtham | anyathā

hi ekacakṡu: śrotrādhiṡṭhānaikanāsikābilasambhavāt
mahad vairūpyaṃ syāditi ||19||

uktā: skandhāyatanadhātava: ||

-------------------

"jātigocaravijñānasāmānyādekadhātutā, dvitve'pi
cakṡurādīnām" iti | arthāde-

taduktam-jātyādibhedād yathāsambhavaṃ
dhātubhedavyavasthānam, na tvadhiṡṭhānabhedāditi | tatra

cakṡurdhātvādīnāmanyonyaṃ jātigocaravijñānabhedo
bhavati | rūpadhātvādīnāṃ jātivijñānabheda:,

vijñānadhātūnāṃ jātigocarabheda: | manovijñānasyāpi hi
dharmadhāturasādhāraṇo gocara: | evaṃ

śrotraghrāṇayorapi yojyamiti | jātisāmānyamubhayo:
śrotrasvabhāvatvāt, gocarasāmānyamubhayo:

śabdaviṡayatvāt,
vijñānasāmānyamubhayorekaśrotravijñānāśrayatvāt |
tasmādeka eva śrotradhātu: |

evaṃ ghrāṇasyāpi yojyam |

kāryāntarābhāvāt tarhi dvayānutpattiprasaṅga: syād ?
ityata āha-"śobhārthaṃ tu

dvayodbhava:" iti | ekacakṡu:
śrotrādhiṡṭhānaikanāsikābilasambhavānmahad vairūpyaṃ
syāditi | ekasya

cakṡu: śrotrādhiṡṭhānasya ekasya ca nāsikābilasya
sambhavāt mahad vairūpyaṃ syāt | nanu

coṡṭramārjārolūkaprabhrtīnāṃ cakṡurādidvayodbhave'pi
na bhavatyāśrayaśobhā ?  jātyantarāpekṡayā na

teṡāmāśrayaśobhā, svajātyapekṡayā tu yasya
cakṡurādidvayamasti tasya tasyāṃ svajātāvāśrayaśobhā,

yasya nāsti tasya vairūpyamiti adūṡyametat |

ācāryasaṅghabhadrastvasya sūtrasyārthaṃ
vivabre-"śobhārthamityādhipatyārthamityartha: |

ādhipatyasampanno hi loke śobhata ityapadiśyate | yeṡāṃ
cendriyāṇāmamūnyadhiṡṭhānāni teṡāṃ

pariśuddhadarśanaśravaṇaghrāṇādyādhipatyaṃ syāt | na
hi yathā dvābhyāṃ cakṡurbhyāṃ pariśuddhaṃ darśanaṃ
bhavati,

tathaikena | evamitarayorapi | evaṃ caiṡāmindriyatvaṃ
hīyetatadarthametaduktaṃ syād" iti |

sphuṭopalandhyarthamityartha: | ihāpi śakyamevaṃ
vaktum-ekameva parisphuṭopalabdhyāśrayabhūtaṃ

vistīrṇaṃ karmaṇotpādyatām, kimāśrayavicchedeneti |
vibhāṡāyāṃ tu likhitametat pakṡadvayam-śobhārthaṃ
dvayodbhava ityeka:, vyaktyarthamityapara

itthalaṃ prasaṅgena |

nanu ca karmavaśādindriyadvayotpatti:,
kimanyadevocyate-śobhārthaṃ vyaktyarthaṃ ceti ?

karmavaśādevātrendriyadvayodbhava ukta: | kathamiti ? evaṃ
vibhaktāvayavāśrayeṇānādikālābhyasta:

śobhābhimāna: sattvānāṃ pravartate |
atastadabhilāṡapūrvakeṇa sphuṭolabdhyabhilāṡapūrvakeṇa
ca karmaṇā

tadindriyadvayamabhinirvartyamānaṃ śobhārthaṃ vyaktyarthaṃ
codbhavatītyucyate ||19||

@046

idaṃ tu vaktavyam-ka: skandhāyatanadhātvartha iti ?

rāśyāyadvāragotrārthā: skandhāyatanadhātava: |

"yat
kiñcidrūpamatītānāgatapratyutpannamādhyātmikabāhyam,
audārikaṃ vā sūkṡmaṃ

vā hīnaṃ vā praṇītaṃ vā yadvā dūre yadvā antike, tat
sarvamaikadhyamabhisaṃkṡipya rūpaskandha

iti saṃkhyāṃ gacchati" (vibha^ 1.1.1.2) iti sūtre vacanāt
sūtre rāśyartha: skandhārtha

iti sidham | tatrātītaṃ rūpamanityatāniruddham |
anāgatamanutpannam | pratyutpanna-

mutpannāniruddham | ādhyātmikaṃ svāsāntānikam,
bāhyamanyadāyatanato vā | audārikaṃ

sapratighaṃ sūkṡmam, apratighamāpekṡikaṃ vā |
āpekṡikatvādasiddhamiti cet ? na:

apekṡābhedāt | yadevāpekṡyaudārikaṃ na jātu tadapekṡya
sūkṡmam, pitrputravat |

-------------------

"rāśyāyadvāragotrārthā: skandhāyatanadhātava:" iti |
yathākramaṃ rāśirāyadvāraṃ gotraṃ cārtha

eṡāṃ ta ime rāśyāyadvāragotrārthā: | ke ?
skandhāyatanadhātuśabdā: | atha vā-rāśyāyadvāra-

gotraśabdānāmarthā: ke ? skandhāyatanadhātava: | sūtre
vacanāt sūtre rāśyartha: skandhārtha iti |

rāśeryo'rtha: sa skandhasyārtha: | taṃ sūtreṇa
darśayati-yatkiñcid rūpamatītānāgatapratyutpannamiti

vistara: | aikadhyamiti | ekadhaivaikadhyam |
anityatāniruddhamiti | anityatayā saṃskrtalakṡaṇena

niruddhamityartha: | anityatāgrahaṇamanyanirodhanirāsārtham
| pañcavidho hi nirodha:-lakṡaṇanirodha:,

samāpattinirodha:, upapattinirodha:, pratisaṅkhyānirodha:,
apratisaṅkhyānirodhaśca | tadyadyatītaṃ

rūpaṃ niruddhamityevaṃ brūyāt, aviśeṡitatvāt
samāpattinirodhādīnāmapi prasaṅga: syāt | na ca

tairatītārthateṡyate | samāpattinirodho hyanāgatāmeva
cittacaittānām, upapattinirodho'pyeṡāmeva,

pratisaṅkhyānirodha: sāsravāṇāmeva, apratisaṅkhyānirodho
hyanutpattidharmāṇāmevānāgatānām |

tasmāllakṡaṇanirodhagrahaṇārthamidamanityatāgrahaṇam |

anāgatamanutpannamiti | pratyutpannatāmasamprāptam |
pratyutpannamutpannāniruddhamiti | utpanna-
grahaṇamanāgataviśeṡaṇārtham |
aniruddhagrahaṇamatītaviśeṡaṇārtham | anāgataṃ
yadyapyaniruddhaṃ na

tūtpannam | atītamapi yadyapyutpannaṃ na tvaniruddhamiti |
ādhyātmikaṃ svāsāntānikamiti |

cakṡurādikaṃ rūpādikaṃ ca | bāhyamanyaditi | tadeva
pārasāntānikam, asattvasaṃkhyātaṃ ca |

āyatanato veti | ādhyātmikaṃ cakṡurādipañcakaṃ
svaparasantatipatitam; "dvādaśādhyātmikā:"

(abhi^ ko^ 1.39) iti vacanāt | bāhyamanyad rūpādikaṃ
viṡayapañcakaṃ svaparasantatipatitam

asattvasaṃkhyātaṃ cāvijñaptiśca,
bāhyāyatanasvabhāvamiti krtvā | audārikaṃ sapratighamiti
|

paramāṇusañcayasvabhāvam | sūkṡmamapratigham |
avijñaptirūpam | āpekṡikaṃ veti | apekṡayā vaudārikaṃ

sūkṡmaṃ bhavati, tadyathā-likṡāmapekṡyaudārikī yūkā,
yūkāmapekṡya sūkṡmā likṡeti | tadevaṃ sati

sapratighamevaudārikaṃ ca sūkṡmaṃ bhavati | apratighaṃ tu
sūkṡmameva, asañcitatvāt | āpekṡikatvāda-

siddhamiti | saiva sūkṡmā likṡā
vātāyanarajo'pekṡyaudārikī, saiva caudārikī
yūkāmapekṡya

sūkṡmetyavyavasthitamaudārikasūkṡmatvaṃ pārāpāravat |
kathaṃ hi nāmaudārikaṃ sūkṡmaṃ bhavati, sūkṡmaṃ

caudārikamiti ? na; apekṡābhedāditi | apekṡayā
bhedo'pekṡābheda:; tasmānnāsiddham |  

@047

hīnam = kliṡṭam | praṇītam = akliṡṭam | dūram =
atītānāgatam | antikam =

pratyutpannam | evaṃ yāvad vijñānam |

ayaṃ tu viśeṡa:-audārikaṃ pañcendriyāśrayaṃ sūkṡmaṃ
mānasam | bhūmito veti

vaibhāṡikā: | bhadanta āha-"audārikarūpaṃ
pañcendriyagrāhyam | sūkṡmamanyat |

-------------------

yadevāpekṡyaudārikaṃ na jātu tadapekṡya sūkṡmam | na
kadācit tadevāpekṡyamityartha: | pitrputravaditi |

tadyathā-devadattasya putro yajñadatta:, yajñadattasya putro
viṡamaṇumitra:; sa yajñadatto viṡṇumitramapekṡya

pitā, devadattamapekṡya putra: | na cāpekṡikatvādasya
pitrputrabhāvo na sidhyati; apekṡābhedāt | na

hi sa yajñadattastameva viṡṇumitramapekṡya putra:, nāpi
tameva devadattamapekṡya piteti, tadvat | hīnaṃ

kliṡṭam; sadbhistyaktamiti krtvā | praṇītamakliṡṭam;
kleśādūṡitatvāt | dūramatītānāgatam;

santānapracyutatvāt | tadasamprāptatvācca | antikaṃ
pratyutpannam; santānasannihitatvāt | evaṃ

yāvadvijñānamiti | yā kācid vedanā
atītānāgatapratyutpannā ādhyātmikī vā bāhyā vā

audārikī vā sūkṡmā vā yā vā dūre yā vā antike tāṃ
sarvāmaikadhyamabhisaṃkṡipya vedanāskandha

iti saṅkhyāṃ gacchati | evaṃ yāvadvijñānaṃ vaktavyam,
yāvat sarvamaikadhyamabhisaṃkṡipya vijñānaskandha  iti
saṅkhyāṃ gacchatīti | atītāditvameṡāṃ vedanādīnāṃ
yathā rūpasya | ayaṃ tu viśeṡo vedanādīnām |

audārikaṃ pañcendriyāśrayaṃ vedanādicatuṡkam |
amūrtatvāt svagatamaudārikatvaṃ nāsti | sūkṡmaṃ

mānasam | bhūmito veti | audārikaṃ sūkṡmaṃ ca
vedanādikam | audārikī kāmāvacarī vedanā,

sūkṡmā prathamadhyānabhūmikā | audārikī
prathamadhyānabhūmikā, sūkṡmā dvitīyadhyānabhūmikā |
evaṃ

yāvadaudārikyākiñcanyāyatanabhūmikā, sūkṡmā
bhavāgrabhūmiketi | yathā vedanā evaṃ yāvadvijñānaṃ

vaktavyam |

bhadanta iti sthavira: | kaścit sautrāntika:, tannāmā vā |
bhagavadviśeṡastvāha-

sthaviradharmatrāto'sāviti | atra vayaṃ brūma:-yadi
dharmatrāto'tītānāgatāstitvavādī sa iti

na sautrāntika: | na dārṡṭāntika ityartha: | tathā hi
vakṡyati-"bhāvānyathiko bhadantadharmatrāta: |

sa kilāha-dharmasyādhvasu pravartamānasya
bhāvānyāthātvaṃ bhavati, na dravyasyānyathātvam" iti |

sautrāntikadarśanāvalambī cāyaṃ bhadanto vibhāṡāyāṃ
likhita:-bhadanta āhetyevamādi |

bhadantadharmatrāto'pi svanāmnaiva vibhāṡāyāṃ
likhita:-bhadantadharmatrāta āhetyevamādi | tena

lakṡyate-bhadantadharmatrātādanyo'yaṃ sautrāntika: kaścit
sthaviro bhikṡuriti |

pañcendriyagrāhyamiti | rūpādipañcakam |
sūkṡmamanyaccakṡurādipañcakam, avijñaptiśca |

manāpamiti | mana āpnotīti manaāpaṃ manojñamityartha: |
puna: sandhikaraṇaṃ cātra draṡṭavyam-

"pūrvatrāsiddham" (pā^ sū^ 7.2.1) iti īṡadarthe
nañparigrahāt kiñcitsiddhamityeka-

savarṇadīrghatvam | dūramadrśyadeśamiti |
ādhāradeśamāśrayādhāradeśaṃ cādhikrtya | draṡṭuṃ
śakyo drśya:,

drśyo deśo'syeti drśyadeśaṃ drśyādhāradeśam,
drśyāśrayādhāradeśaṃ vā | tadyathā-kuṇḍe badaram,

cakṡurādi vā | tadantikam | adrśyadeśaṃ tu tadviparītaṃ
dūram | dūramadrśyamiti noktam, āsannamapi

hi kiñcidatisūkṡmatvānna drśyate | na ca tad
dūramiṡyate, drśyadeśatvāt |

@048

hīnamamanāpam | praṇītaṃ manāpam | dūramadrśyadeśam |
antikaṃ drśyadeśam; atītādīnāṃ

svaśabdenābhihitatvāt | evaṃ vedanādayo'pi veditavyā: |
dūrāntikatvaṃ tu teṡāmāśraya-

vaśāt | audārikasūkṡmatvaṃ pūrvavad" ( ) iti |

cittacaittāyadvārārtha āyatanārtha: | nirvacanaṃ
tu-cittacaittānāmāyaṃ tanvantīti

āyatanāni | vistrṇvantītyartha: |

gotrārtho dhātvartha: | yathaikasmin parvate
bahūnyayastāmrarūpyasuvarṇādigotrāṇi

dhātava ucyante, evamekasminnāśraye santāne vā aṡṭādaśa
gotrāṇi aṡṭādaśa dhātava

ucyante | ākarāstatra gotrāṇyucyante |

ta ime cakṡurādaya: kasyākarā: ? svasyā jāte:;
sabhāgahetutvāt | asaṃskrtaṃ na

dhātu: syāt | cittacaittānāṃ tarhi ? jātivācako'yaṃ
dhātuśabda ityapare | aṡṭādaśadharmāṇāṃ

jātaya: svabhāvā aṡṭādaśa dhātava iti |

1. yadi rāśyartha: skandhārtha:, prajñaptisanta: skandhā:
prāpnuvanti, anekadravya-

samūhatvāt rāśipudgalavat ? na; ekasyāpi dravyaparamāṇo:
skandhatvāt |

2. na tarhi `rāśyartha: skandhārtha:' iti vaktavyam, na
hyekasyāsti rāśitvamiti ?

kāryabhārodvahanārtha: skandhārtha ityapare | pracchedārtho
vā | tathā hi vaktāro bhavanti-

`tribhi:skandhakairdeyaṃ dāsyāma:' iti |

-------------------

kimartha punarevaṃ bhadantena vyākhyāyate ? atītādīnāṃ
svaśabdenābhihitatvāt | anyathā

hi punaruktadoṡa: syāt | dūrāntikatvaṃ tu
teṡāmāśrayavaśāditi | teṡāṃ vedanādīnām,
amūrtatvenā-

deśasthatvāt | tasmādevaṃ
vaktavyam-dūre'drśyamānāśrayā vedanādaya:, antike
drśyamānāśrayā

iti | audārikasūkṡmatvaṃ pūrvavaditi | audārikaṃ
pañcendriyāśrayam, sūkṡmaṃ mānasamiti |

citacaittānāmāyam utpattiṃ tanvantītyāyatanāni | dvayaṃ
pratītya vijñānasyotpattiriti

sarveṡāmāyatanatvasiddhi: | ekasminnāśraye saṃtāne veti |
āśraye = samudayalakṡaṇe śarīre, santāne

vā cittādīnāṃ pravāhalakṡaṇe |

svasyā jāte: | kim ? ākarā iti prakrtam | sabhāgahetutvāt
| pūrvotpannaṃ cakṡu:

paścimasya sabhāgaheturityākaro dhātu: | yato hi
suvarṇādyutpattiste teṡāmākarā: | asaṃskrtaṃ na

dhātu: syāt | na hyasaṃskrtasyānyasya vā sabhāgahetu: |

cittacaittānāṃ tarhīti | kim ? ākarā iti prakrtam |
dvayaṃ pratītya vijñānasyotpattiriti

sarve dhātavo vijñānasya sasamprayogasya
pratyayo'vaśyamālambanamadhipatiścetyākarā: |

rāśipudgalavaditi | prajñaptisanta: skandhā:
rāśiśabdavācyatvāt, dhānyarāśivat,

pudgalavadvā | sa hi prajñaptisanpudgala:
rūpādiprajñaptisanpudgala:;
rūpādiprajñaptikāraṇanirapekṡyā-

grhyamāṇasvabhāvatvāt, dhānyarāśivat |

kāryabhārodvahanārtha iti | kāryameva bhāra: kāryabhāra:,
taduhyate tenetyudvahanam, kārya-

@049

tadetadutsūtram | sūtraṃ hi rāśyarthameva
bravīti-"yatkiñcidrūpamatītānāgata-

pratyutpannam" (vibha^ 1.1.1.2) iti |
vistara:-pratyekamatītādirūpasya skandhatvaṃ

tatra vijñāpyate-sarvametadatītādi rūpamekaśo rūpaskandha
iti ? na śakyamevaṃ vijñātum;

"tat sarvamaikadhyamabhisaṃkṡipya" iti vacanātirekāt |

tasmād rāśivadeva skandhā: prajñaptisanta: |

rūpīṇyapi tarhyāyatanāni prajñaptisanti prāpnuvanti,
bahūnāṃ cakṡurādiparamāṇūnāmāya-

dvārabhāvāt ? na; ekaśa: samagrāṇāṃ kāraṇabhāvāt
viṡayasahakāritvād vā nendriyaṃ

-------------------

bhārasyodvahanaṃ kāryabhārodvahanam = śarīrapradeśa:, sa
loke skandha ityucyate | anenāpi kāryabhāra

uhyate; "nāmarūpapratyayaṃ ṡaḍāyatanam" ( )
ityādivacanāt | tasmāt skandha iva skandha
ityaupacārikaśabda: | pracchedārtho vā | avadhyartho
vetyartha: | rūpapraccheda:, yāvadvijñānapraccheda

iti |

tadetadutsūtramiti | tadetadubhayaṃ kāryabhārodvahanārtha:,
pracchedārthaśceti | utkrāntaṃ

sūtrādutsūtram | sūtraṃ hīti | vistareṇa
tatpratipādayati | pratyekamiti vistara: | katham ? ityāha-

sarvametadatītādirūpamekaśa ekaikaṃ rūpaskandha iti |
samudāyena samudāyidravyamuktam | teṡāṃ

hyatītādīnāṃ rūpāṇāṃ sa rāśirityabhiprāya: |
sūtre'pyevamevoktam-"prthivīdhātu: katama: ?

keśā romāṇi" (vibha^ 3.1.1.2) iti | vistara:-ekaikaṃ
keśādidravyaṃ prthivīdhāturiti

vijñāyate | ayaṃ ca parihāra:
kāryabhārodvahanārthapakṡayorapi śakyate vaktum | na
śakyamevamiti

vistara: | aikadhyamabhisaṃkṡipyeti vacanātirekādekaikaṃ
rūpaskandha iti na śakyate vijñātum |

yadi hyevamartho'bhaviṡyat, tat sarvaṃ rūpaskandha
ityevāvakṡyat, nārtham `ekadhyamabhisaṃkṡipya'

iti vacanena |

tasmādrāśivadeva skandhā: prajñaptisanta iti
sthāpanapakṡa ācāryasya | dravyasadrūpaprati-

pattistu skandhanirdeśe tatsamudāyitvādityavagantavyam |

rūpīṇyapīti | vistara:-rūpigrahaṇamarūpiviśeṡaṇārtham
| arūpi hi manaāyatanama-

saṃhatamapi kāraṇabhāvaṃ bibharti | rūpīṇyapi
cakṡurādīnyāyatāni samuditānyeva cittacaittāyadvāratāṃ

gacchanti nāsamuditānīti samudāyalakṡaṇatvāt
skandhavatprajñaptisanti syu: | sañcitāśrayālambanā

hi pañca vijñānakāyā iti ? na; ekaśa: samagrāṇāṃ
kāraṇabhāvāditi | naitadevam | kasmāt ?

ekaśa: pratyekaṃ samagrāṇāṃ samuditānāṃ kāraṇatvāt |
yasmād bahūnāmeṡāṃ cakṡurādiparamāṇūnāṃ

parasparamapekṡamāṇānāmekaikaśa: kāraṇabhāva:, na
tvasaṃhatānām | tadyathā dārvākarṡaṇe
bahunāmakraṡṭrṇāṃ

pratyekamasāmarthyam, samuditānāṃ tu
parasparamapekṡyamāṇānāṃ sāmarthyam | yathā vā keśā:
prthagprthaga-

vasthitā na samarthāstaimirikacakṡurvijñānakaraṇe,
samuditāstvasaṃyuktā api samarthā: | tadvaccakṡu-

rādīndriyaparamāṇavo rūpādiviṡayaparamāṇavaśca
cakṡurādivijñānotpādane pratyekamasamarthā:,

samuditāstu samarthā: | śaktirhi bhāvānāṃ
tādrśyavagantavyā |

viṡayasahakāritvādveti | yadi bahūnāmāyadvārabhāva iti
samudāyāyatanatvaṃ syāt, na

@050

prthagāyatanaṃ syāt | vibhāṡāyāṃ
tūcyate-"yadyābhidharmika: skandhaprajñaptimapekṡate, sa
āha-paramāṇurekasya dhātorekasyāyatanasyaikasya skandhasya
pradeśa:; atha nopekṡate, sa

āha-paramāṇureko dhāturekamāyatanameka: skandha:" iti |
bhavati hi pradeśe'pi

pradeśivadupacāra:, yathā-paṭaikadeśe dagdhe paṭo dagdha
iti |

kimartha bhagavān skandhādimukhena trividhāṃ
deśanāmārabhate ? āha-vineyānām

mohendriyarucitraidhāt tisra: skandhādideśanā: ||20||

-------------------

dravyāyatanatvam | indriyaviṡayaparamāṇūnāṃ
samuditānāmāyadvārabhāva iti tatsamudāyāyatanatvaṃ
syāt,

na prthagāyatanatvaṃ syāt | iṡyate ca prthagāyatanatvam;
"dvādaśāyatanāni" iti sūtrāt | sādhanaṃ

cātropatiṡṭhate-`ye sahakāriṇo na tai: saha
samudāyātmakāyatanabhūtāścakṡurāyatanasamudāya-

dravyaparamāṇava:; cakṡurvijñānakāraṇatvāt,
cakṡurāyatanarūpāyatanasamudāyadravyaparamāṇuvat, yathā

cakṡurāyatanasamudāyadravyaparamāṇava:' | evaṃ
yāvatkāyāyatanasamudāyadravyaparamāṇavo yojyā: |

vibhāṡāyāṃ tūcyata iti | anenāpi "prajñaptisanta:
skandhā:" iti vyācaṡṭe | ayaṃ tu

viśeṡa:-adravyasanto'pi te tatropacāreṇa pradarśyanta iti
viśeṡārthastuśabda: | skandhaprajñaptima-

pekṡata iti | skandha iti prajñaptimapekṡate ityartha: |
paramāṇurekasya dhātoriti | daśānāṃ cakṡurādīnāṃ

rūpiṇāṃ dhātūnāmanyatamasya pradeśa: |
evamāyatanānāmeṡāmevānyatamasya rūpaskandhasya ca
pradeśa: |

kasmāt ? na hi prajñāptāvapekṡitāyāṃ pradeśinivrtta:
śabda: pradeśe vyavasthāpyate | atha nāpekṡate |

kim ? skandhaprajñaptimityadhikrtam | sa āha paramāṇureko
dhāturiti | vistara:-sa

ekaikasteṡāmāyatanadhātūnāṃ yo'nyatama ukto
rūpaskandhaśca | bhavati hi pradeśe'pi pradeśivadupacāra

iti | pradeśe'pi paramāṇāvanyatamarūpāyatanadhātuvad
rūpaskandhavaccopacāra: | "tatra tasyeva"

(pā^ sū^ 5.1.116) iti vati: | yathā paṭaikadeśe dagdhe
paṭo dagdha iti | yathā paṭaśabda:

samudāye pravrtta: pradeśe'pyupacaryate paṭaikadeśe,
tadvatskandhaśabdo'tītādirūpasamudāye vrtta:

pradeśe'pi paramāṇāvupacaryata iti | skandhā eva
prajñaptiskandho nāyatanadhātava iti, rūpādīnāṃ

skandhā iti krtvā | yadā tu rūpāṇyeva skandhā iti
samāsastadā dravyasanta: skandhā ityabhiprāya: |

idamiha vicāryate-kimatra kāraṇaṃ yadindriyaparamāṇūnāṃ
viṡayaparamāṇūnāṃ ca

vijñānotpattaye tulye'pyanyonyasāpekṡatve na
dvayānāmeṡāṃ kevalendriyaparamāṇuvadekāyatanatvaṃ

vyavasthāpyate ? yasmācakṡurindriyādiparamāṇava: sarve
svavijñānotpattau sādhāraṇāni kāraṇāni

bhavanti, na tu tathā viṡayaparamāṇava: | tathā
hi-cakṡurindriyaparamāṇavo nīlaviṡaya-

vijñānotpattāveva kāraṇaṃ bhavanti, na
pītādivijñānotpattāvapi | nīlaviṡayaparamāṇavastu

svavijñānotpattāveva kāraṇaṃ bhavanti, na
pītādivijñānotpatau |
ityataścakṡurindriyaparamāṇubhista-

dviṡayaparamāṇūnāmatulyavartitvāt
prthaksthānāvasthitatvāt na
cakṡūrūpaparamāṇūnāmekāyatanatva-

vyavasthānatvaṃ yujyate | evaṃ
yāvatkāyendriyaspraṡṭavyaparamāṇūnāmekāyatanatva
vyavasthānaṃ na yujyata

iti vaktavyam |

"mohendriyarucitraidhāt" iti |
sammohaprajñādhimokṡatraidhādityartha: |

@051

traya: prakārāstraidham | triprakāra: kila sattvānāṃ
moha:-keciccaitteṡu sammūḍhā:

piṇḍātmagrahaṇata:, kecid rūpa eva, kecid rūpacittayo: |

indriyāṇyapi trividhāni-tīkṡṇamadhyamrdvindriyatvāt |

rucirapi trividhā-saṃkṡiptamadhyavistaragrantharucitvāt |
teṡāṃ yathākramaṃ tisra:

skandhāyatanadhātudeśanā iti ||20||

kiṃ puna: kāraṇaṃ caitasikā ekatra
saṃskāraskandhanikṡiptā:, vedanāsaṃjñe tu prthak

skandhīkrte ? ityāha-

vivādamūlasaṃsārahetutvāt kramakāraṇāt |

caittebhyo vedanāsaṃjñe prthakskandhau niveśitau ||21||

-------------------

traya: prakārāstraidhamiti | tridhaiva traidhamiti
svārthe'ṇpratyaya ityeke | tridhābhāvastraidhamiti

bhāve'ṇpratyaya ityapare | mohendriyarūcīnāṃ traidham,
tasmāditi | piṇḍātmagrahaṇata iti | keciccaittān

piṇḍato grhītvā tānevātmato grhṇanti; piṇḍagrāhe
satyātmagrāhapravrtte: | teṡāṃ skandhadeśanā |

tasyāṃ hi vedanāsaṃjñāsaṃskārabhede tridhā caittā
deśitā: | `nāyameka: piṇḍa:, caittaviśeṡā iha'

ityātmagrāha: pratipakṡito bhavati | atha
vā-piṇḍarūpo'yamātmabhāva:, sa cātmā vedayitā,

saṃjñātā, cetayiteti kecit sammūḍhā:, teṡāṃ
skandhadeśanā | `nāyamātmarūpa: piṇḍa:, caittā ime

vedanāsaṃjñāsaṃskārā: pravartante' ityātmagrāha:
pratipakṡito bhavati | kecid rūpa eveti |

`piṇḍātmagrahaṇata: sammūḍhā:' ityadhikrtam,
teṡāmāyatanadeśanā | tasyāṃ hi rūpaṃ cakṡurādibhedena

bahudhā vibhaktam | caittāstvekadhaiva dharmāyatanatvena,
cittaṃ ca manaāyatanatveneti | kecid

rūpacittayoriti | `sammūḍhā: piṇḍātmagrahaṇata:'
ityadhikrtameva | teṡāṃ dhātudeśanā | tasyāṃ hi

rūpaṃ cakṡurādibhedena bahudhā vibhaktam | cittaṃ
cakṡurvijñānādidhātubhedena | na tu caittā:,
dharmadhātutvenaiva

deśitatvāditi | tayā rūpacittapiṇḍagrāhasammoha:
pratipakṡito bhavati |

indriyāṇyapīti | vistara:-trividha:
¯pudgalastīkṡṇamadhyamrdvindriyatvāt | atha vā

trividha: pudgala:-uddhaṭitajña:, avipañcitajña:, padaparama
iti | tatra 1. tīkṡṇendriyāṇāṃ skandha-

deśanā | te hi tīkṡṇendriyatvāt
skandhabhedenaivāyatanadhātubhedaṃ pratipattuṃ śaknuvanti |
yathoktam-

"yadbhikṡo na tvaṃ sa te dharma: prahātavya iti | ājñātaṃ
bhagavannityāha | yathā kathamasya bhikṡo

saṃkṡiptenoktasyārthamājānāsi ? rūpaṃ bhadanta nāham |
sa me dharma: prahātavya:" iti vistara: | 2.
madhyendriyāṇāmāyatanadeśanā | te hi
madhyendriyatvānmadhyenaiva nātivistīrṇenāyatanaprabhedena

dhātuprabhedaṃ pratipattu śaknuvanti | na tu saṃkṡiptena
skandhaprabhedena | 3. mrdvindriyāṇāṃ dhātudeśanā |

te hi mrdvindriyatvānnāvibhaktaṃ svabuddhisāmarthyena
pratipattuṃ śaknuvanti | rucirapi trividheti |

pūrvābhyāsayogād rucestraividhyam | athavā
śamathacaritānāṃ saṃkṡiptā ruci:, śamathavipaśyanā-

caritānāṃ madhyā ruci:, vipaśyanācaritānāṃ vistīrṇā
ruciriti ||20||

kiṃ puna: kāraṇamiti vistara: | nanu ca
kāraṇamuktam-piṇḍātmagrahaṇataścaittasammūḍhānāṃ

skandhadeśaneti ? satyamuktam; caittāsteṡāṃ vibhaktā iti |

@052

dve vivādamūle-kāmādhyavasānam, drṡṭyadhyavasānaṃ ca |
tayorvedanāsaṃjñe yathākramaṃ

pradhānahetū | vedanāsvādavaśāddhi kāmānabhiṡvajante,
viparītasaṃjñāvaśācca drṡṭiriti |

saṃsārasyāpi te pradhānahetū | vedanāgrddho ti
viparyastasaṃjña: saṃsarati |

yacca skandhakrame kāraṇamupadekṡyamāṇam, tato'pi
kramakāraṇādanayo: prthak

skandhīkaraṇaṃ veditavyam | etacca tredhopapādayiṡyāma:
||21||

atha kasmādasaṃskrtaṃ dhātuṡvāyataneṡu coktam, na tu
skandheṡu ?

skandheṡvasaṃskrtaṃ noktam; arthāyogāt,

taddhi skandheṡūcyamānaṃ na tāvadeteṡvevāntarṇetuṃ
śakyate; arthāyogāt | na hi

tadrūpam, nāpi yāvadvijñānamiti, na cāpi ṡaṡṭhaskandho
vaktuṃ śakyate, kuta: ? arthāyogāt |

-------------------

vedanāsaṃjñe eva tu saṃskāraskandhāt | prthak
skandhīkrte | na punaranya iti kimatra

kāraṇam | kāmādhyavasānamiti vistara: | kāmeṡu ca
drṡṭiṡu cābhiṡvaṅga: | tayorvivāda-

mūlayoradhyavasānayorvedanāsaṃjñe yathākramaṃ
pradhānahetū iti |
pradhānagrahaṇādavidyādayo'pradhānahetava

ityarthata uktaṃ bhavati | vedanāsvādavaśāddhi
kāmānabhiṡvajante grhiṇa: | viparītasaṃjñāvaśācca

drṡṭī: | kim ? abhiṡvajanta ityadhikrtam | adharme
dharmasaṃjñina:, dharme cādharmasaṃjñino'nātmādiṡu

cātmasaṃjñinastāstā drṡṭī:
śīlavrataparāmarśādīrabhiṡvajante | ke te ? prāyeṇa
pravrajitā: | vedanāgrddho

hīti | vistara:-vedanāsaktaścaturbhirviparyāsairviparyasta:
saṃsāre janmaparamparāṃ karoti |

kramakāraṇāt iti | catvāri kāraṇāni skandhānukrame
vakṡyante-"yathaudārikasaṃkleśa-

bhājanādyarthadhātuta:" (abhi^ ko^ 1.22) iti | rūpaṃ hi
sapratighatvāt sarvaudārikam |

arūpiṇāṃ vedanā | pracāraudārikatayā | tathā hi
vyapadiśanti-haste me vedanā, pāde me vedaneti |

dvābhyāmaudārikatarā saṃjñā | vijñānāt saṃskārā
ityato yathaudārikaṃ tat pūrvamuktamiti prathamaṃ

kāraṇam | atha vā-anādimati saṃsāre strīpuruṡā
anyonyaṃ rūpābhirāmā:, te ca vedanāsvāda-

gardhāt, tadgardha: saṃjñāviparyāsāt, tadviparyāsa:
kleśai:, cittaṃ ca tatsaṃkliṡṭamiti yathāsaṃkleśaṃ

krama iti dvitīyam | bhājanādyarthena vā
bhājanabhojanavyañjanapaktrbhoktrbhūtā hi rūpādaya:
skandhā

iti trtīyam | dhātuto vā-kāmaguṇarūpaprabhāvito hi
kāmadhātu:, vedanāprabhāvitāni dhyānāni,

saṃjñāprabhāvitāstraya ārūpyā:,
saṃskāramātraprabhāvitaṃ bhavāgram-etā
vijñānasthitaya:, tāsu

ca pratiṡṭhitaṃ vijñānamiti kṡetrabījasaṃdarśanārtha:
skandhānukrama iti caturthaṃ kāraṇam | ata eva ca

kramakāraṇād vedanāsaṃjñe prthak skandhīkrte; yata ete
audārikatare saṃkleśānukramahetū

bhojanavyañjanabhūte tatprabhāvitaṃ ca dhātudvayamiti
||21||

na tāvadeteṡvevāntarṇetuṃ śakyate; arthāyogāt iti |
rūpaṇāderarthasyāyogādasambhavāt |

rūpasvabhāvaṃ yāvadvijñānasvabhāvamiti vā na
śakyameṡveva pañcaskandheṡvantarṇetum; atatsvābhā-

vyāt | na cāpi ṡaṡṭhaskandho vaktuṃ śakyate, kuta: ?
arthāyogāt | atītādyarthāyogādityartha: |

nanu ca bahutvādasaṃskrtānāmasaṃskrtaskandho'nyo
yokṡyate, kimatītādyartheneti ? etaccāyuktam;

asaṃskrtānāṃ deśasannikarṡābhāvenābhisaṃkṡepāyogāt
|

@053

"rāśyartho hi skandhārtha:" ityuktam | na
cāsaṃskrtamatītādibhedabhinnaṃ rūpādivad, yatastat

sarvamaikadhyamabhisaṃkṡipya `asaṃskrtaskandha:' iti
saṅkhyāṃ gacchet |

saṃkleśavastujñāpanārthaṃ khalūpādānaskandhavacanam,
saṃkleśavyavadānavastujñāpanārthaṃ

skandhavacanam; na cobhayathā'pyasaṃskrtamityarthāyogānna
teṡu vyavasthāpitam | yathā

ghaṭoparamo na ghaṭa:, evaṃ skandhoparamo na skandho
bhavitumarhatītyapare | teṡāṃ

dhātvāyataneṡvapyeṡa prasaṅga: |

ukta: skandhānāmanya: prakāra: ||

krama: puna: |

yathaudārikasaṃkleśabhājanādyarthadhātuta: ||22||

1. rūpaṃ hi sapratighatvāt sarvaudārikam | arūpiṇāṃ
vedanā pracāraudārikatayā |

tathā hi vyapadiśanti-haste me vedanā, pāde me vedaneti |
dvābhyāmaudārikī saṃjñā |

vijñānāt saṃskāra iti | ato yathaudārikataraṃ tat
pūrvamuktam |

2. atha vā-anādimati saṃsāre strīpuruṡā anyonyaṃ
rūpābhirāmā:, te ca

vedanāsvādagarddhāt, tadgarddha: saṃjñāviparyāsāt,
tadviparyāsa: kleśai:, cittaṃ ca tatsaṃkliṡṭamiti

yathāsaṃkleśaṃ ca krama: |

-------------------

saṃkleśavastujñāpanārthamiti | vistara:-na saṃkleśavastu;
anāsravatvāt | na vyavadāna-

vastu; asaṃskrtatvāt | vyavadānaheturhi
vyavadānavastvityābhiprāya: | atha vā-rūpaskandha

ityukte yāvadvijñānaskandha ityakte saṃkleśavastu
vyavadānavastu ca rūpaskandho yāvadvijñānaskandha

iti vijñāyate | na tvasaṃskrtaskandha ityukte
saṃkleśavyavadānavastu vijñāyate iti na sambhavati

asaṃskrtaskandha iti | teṡāṃ dhātvāyataneṡvapyeṡa
prasaṅga iti | teṡāmevaṃvādinām | yathā ghaṭoparamo

na ghaṭa:; evaṃ dhātūparamo na dhātu:, āyatanoparamo
nāyatanamiti dharmaghātvāyatanayorapyasaṃskrtaṃ

na vyavasthāpitaṃ syāt | sarvadharmasaṃgrahaśca
dhātvāyataneṡvabhipreta ityayuktametat | ukta: skandhānā-

manya: prakāra: ||

krama: puna: iti | anyaprakāravacanāpekṡa: puna:
śabdopanyāsa iti darśayati | sarvaudārika-

miti | sarvebhyo vedanādibhya audārikaṃ rūpam;
sanidarśanapratighatvādiyogāt | arūpiṇāṃ

vedanādīnām | nirdhāraṇe ṡaṡṭhī | vedanā audārikī |
pracāraudārikatayā samudācāraudārikatayetyartha: |

dvābhyāṃ saṃskāravijñānabhyāmaudārikī saṃjñā;
nimittaparicchedena sujñātatvāt | vijñānātsaṃskāra

audārika:; `sukhī syām, na du:khī syām'
ityabhisaṃskāralakṡaṇatvāt | vijñānaṃ tu sarvasūkṡmam;

upalabdhimātralakṡaṇatvāt | yathaudārikaṃ ca
vineyānāmarthapratipādanaṃ nyāyyamityevaṃ skandhānu-

krama: |

te ca vedanāsvādagardhāt | te ca strīpuruṡā
vedanāsvādasakteranyonyaṃ rūpābhirāmā bhavanti |

tadgardha iti | vedanāgardha: | saṃjñāviparyāsaditi |
nityādikānnimittodgrahaṇāt | sukhāpi hi

vedanā saṃskāravipariṇāmadu:khatayā du:khā |

@054

3. bhājanādyarthena vā |
bhājanabhojanavyañjanakartrbhoktrbhūtā hi rūpādaya:
skandhā: |

dhātuto vā | kāmaguṇarūpaprabhāvito hi kāmadhātu:,
vedanāprabhāvitāni dhyānāni,

saṃjñāprabhāvitā: traya ārūpyā:,
saṃskāramātraprabhāvitaṃ bhavāgram-etā
vijñānasthitaya:,

tāsu catasrṡu pratiṡṭhitaṃ vijñānamityevaṃ
kṡetrabījasandarśanārtha: skandhānukrama: | ata eva

ca pañca skandhā:, nālpīyāṃsa:, na bhūyāṃsa: | ata eva
ca kramakāraṇād vedanāsaṃjñe

saṃskārebhya: prthak skandhīkrte; yata ete audārikatare
saṃkleśānukramahetū bhājanavyañjana-

bhūte, tatprabhāvitaṃ ca dhātudvayamiti ||22||

āyatanadhātūnāṃ ṡaṇṇāṃ cakṡurādīnāmanukramo
vaktavya: | tadvaśenaiva hi tadviṡaya-

vijñānānāṃ krama: | teṡāṃ ca puna: ṡaṇṇām

prāk pañca vārttamānārthyāt,

cakṡurādīni pañca varttamānaviṡayatvāt pūrvamuktāni |
manastvaniyataviṡayam-

kiñcid varttamānaviṡayam, kiñcid yāvat
tryadhvānadhvaviṡayam |

-------------------

bhājanabhojanamiti vistara: | rūpaṃ bhājanabhūtam;
vedanāśrayatvāt | vedanā bhojanabhūtā;

āsvādyatvāt | saṃjñā vyañjanabhūtā; vedanāṃ
tannimittodgrahaṇena vyañjayatīti krtvā | saṃjñāvaśena

vā vedanā rocata iti krtvā vyañjanabhūtā saṃjñā |
vedanā kartrbhūtā; vipākavedanāmabhi-

saṃskrtyopanayanāt | vijñānaṃ bhoktrbhūtam;
tadanugrahāditi bhājanādyarthena vānukrama: |  dhātuto veti
vistara: | kāmaguṇā eva rūpāṇi | tai: prabhāvita:
prakarṡita: kāmadhātu: |

vedanāprabhāvitāni dhyānāni |
saumanasyasukhendriyaprabhāvitaṃ prathamaṃ dhyānam,
saumanasyendriyaprabhāvitaṃ

dvitīyam, sukhendriyaprabhāvitaṃ trtīyam,
upekṡendriyapariśuddhiprabhāvitaṃ caturtha dhyānam |
saṃjñā-

prabhāvitāstraya ārūpyā: |
ākāśasaṃjñāprabhāvitamākāśānantyāyatanam,
vijñānasaṃjñāprabhāvitaṃ

vijñānānantyāyatanam,
ākiñcanyasaṃjñāprabhāvitamākiñcanyāyatanam |
saṃskāramātraprabhāvitaṃ

bhavāgram | tatra hi cetanā aśītiṃ
kalpasahasrāṇyāyurākṡipati |

vijñānaṃ kasmāt sarveṡāṃ paścāduktam ? ityata āha-etā
vijñānasthitaya iti |

vistara:-catasro vijñānasthitaya: | rūpopagā
vijñānasthiti: kāmadhātu:, vedanopagā catvāri

dhyānāni, saṃjñopagā traya ārūpyā:, saṃskāropagā
bhavāgram | tāsu catasrṡu vijñānasthitiṡu

pratiṡṭhitaṃ vijñānam | tadāśritatvāt sarvapaścāduktam
| ityevaṃ kṡetrabījasandarśanārtha: skandhānukrama

ukto bhavati | ata eva ca pañca skandhā nālpīyāṃso na
bhūyāṃsa iti | yathaudārikādibhi:

kāraṇairnālpīyāṃso na bhūyāṃsa ityartha: ||22||

pañca vartamānaviṡayatvāt pūrvamuktānīti | yāni
vartamānaviṡayāṇi tāni parisphuṭa-

viṡayāṇi | parisphuṭaviṡayāṇi ca sugamānīti
pūrvamuktāni | vartamānaviṡayāṇi ca pūrvavrttīni

bhavanti, evaṃ ca pūrvamuktāni | manastvaniyataviṡayamiti |
ākulaviṡayatvādasugamaṃ paścādvrtti

ca prāyeṇa | katham ? ityāha-kiñcid vartamānaviṡayaṃ
kiñcid yāvat tryadhvānadhvaviṡayamiti |

@055

bhautikārthyāccatuṡṭayam |

prāgiti varttate | pañcānāṃ punaścatvāri pūrvamuktāni;
bhautikaviṡayatvāt | kāyasya

tvaniyato viṡaya:-kadācid bhūtāni, kadācid bhautikam,
kadācidubhayam |

dūrāśutaravrttyā'nyat,

śeṡa punaritarasmād yathāyogaṃ dūrāśutaravrttyā
pūrvamuktam | cakṡu:śrotraṃ hi

dūraviṡayam, tat pūrvamuktaṃ dvayāt | tayorapi cakṡuṡo
dūratare vrtti:, paśyato'pi dūrānnadīṃ

tacchabdāśravaṇāt, atastat pūrvamuktam | ghrāṇasya tu
nāsti dūre vrtti:, jihvāyāśca

tayorāśutaravrttitvāt ghrāṇaṃ pūrvamuktam;
aprāptasyaiva jihvāṃ bhojyasya gandhagrahaṇāt |

yathāsthānaṃ kramo'tha vā ||23||

atha vā asman śarīre cakṡuṡo'dhiṡṭhānamupariṡṭāt
niviṡṭam, tasmādadha: śrotrasya,

tasmādadho ghrāṇasya, tasmāt jihvāyā:, tasyā: kāyasya
bāhulyena | mana: punastānyeva

niśritamadeśasthaṃ ceti yathāsthānameṡāṃ krama: syāt
||23||

-------------------  yāvacchabdena kiñcidatītaviṡayam,
kiñcidanāgataviṡayam, kiñcit tryadhvaviṡayam, "sarvadharmā

anātmāna:" iti yathā |
kiñcidanadhvaviṡayamasaṃskrtaviṡayamityartha: |
evamaniyataviṡayaṃ mana:,

tathā ca na tatsugamamiti paścāduktam | sugamaṃ hi loke
pūrvamupadiśyamānaṃ drśyate |

"bhautikārthyāccatuṡṭayam" iti | cakṡurādicatuṡṭyaṃ
rūpādyupādayarūpaviṡayam, tasmāt

tat kāyāt pūrvamuktam | kāyasya tvaniyato viṡaya: |
kadācid bhūtāni, kadācid bhautikaṃ

yadi vyavacchedagrahaṇam |

śeṡaṃ punaritarasmād yathāyogaṃ dūrāśutaravrttyā
pūrvamuktamiti | śeṡaṃ cakṡurādi | taditarasmāt

sambhavato dūrāśutaravrttyā-dūravrttyā,
dūrataravrttyā, āśutaravrttyeti vibhajya-dvayaṃ dvayāt,

ekaṃ caikasmāt, punarekaṃ caikasmāditi yojyamityartha: |
katham ? ityāha-cakṡu:śrotraṃ hi

dūraviṡayam | tat pūrvamuktaṃ dvayād ghrāṇajihvāta: |
tayorapi cakṡu:śrotrayoścakṡuṡo dūratare vrtti:;

paśyato'pi dūrānnadīṃ tacchabdāśravaṇāt | atastat
pūrvamuktamiti vartate | taccakṡu: śrotrāt

pūrvamuktam | tayorāśutaravrttitvāditi |
tayorghrāṇa-jihvayorghrāṇaṃ pūrvamuktaṃ jihvāyā: |
katham ?

ityāha-aprāptasyaiva jihvāṃ bhojyasya gandhagrahaṇāditi |

idamiha vicāryate-ghrāṇajihve prāptaviṡayagrāhiṇyau,
katham ? bhojyastho gandhastena

ghrāṇena grhyate, na tvabhojyastho grhyate; vāyostu
gandhāntaramudbhavati, bhojyāvayavena vā sūkṡmeṇa

sahāgato gandho grhyate, nirucchvāsasya gandhāgrahaṇāt; na
tarhīdaṃ vaktavyam-aprāptasyaiva jihvāṃ

bhojyasya gandhagrahaṇāditi ? yattat piṇḍarūpaṃ bhojyaṃ
tajjihvāmaprāptamityabhisandhāyavacanādadoṡa: |

evaṃ hyāśutaravrtti ghrāṇaṃ yadbhojyāvayavasahāgatamapi
gandhaṃ jighrati, jihvā tu bhojyāvayavasahāgataṃ

rasaṃ nāsvādayati, piṇḍabhojyasahāgatameva tu
rasamāsvādayatīti na sāśutaravrttirityava-

gantavyam ||23||

@056

kiṃ puna: kāraṇaṃ daśasvāyataneṡu
rūpaskandhasaṃgrhīteṡvekaṃ rūpāyatanamucyate,

sarveṡu ca dharmasvabhāveṡvekaṃ dharmāyatanam ? ityāha-

viśeṡaṇārthaṃ prādhānyād bahudharmāgrasaṃgrahāt |

ekamāyatanaṃ rūpamekaṃ dharmākhyamucyate ||24||

katham viśeṡaṇārtham ? yathā gamyeta pratyekameṡāṃ
daśānāmāyatanatvaṃ

viṡayiviṡayatvena vyavasthānam, na samastānāmiti |

cakṡurādibhiśca viśeṡitairyanna cakṡurādisaṃjñakaṃ
rūpaṃ ca tad rūpāyatanaṃ jñāsyata

ityasya nāmāntaraṃ nocyate |

atha vā rūpāyatanasya prādhānyāt | taddhi
sapratighatvācca pāṇyādisaṃsparśai:

sprṡṭaṃ rūpyate | satidarśanatvācca-`idamiha, amutra' iti
deśanidarśanarūpaṇāt | loke'pi

ca tadrūpamiti pratītam, nānyāni |
viśeṡaṇārthamaikaikaṃ dharmāyatanamuktam, na sarvāṇi |

api ca-atra bahūnāṃ dharmāṇāṃ saṃgraho vedanādīnām |
ata: sāmānyenābhidhānaṃ

kriyate dharmaśabdena | agrasya ca nirvāṇadharmasyātra
saṃgraha:, nānyeṡviti | viṃśati-



akāratvenaudārikatvānmāṃsadivyāryaprajñācakṡuṡṭraya
gocaratvāccaikaṃ rūpāyatanamityapare ||24||

-------------------

kathaṃ viśeṡaṇārtham iti pratipādayannāha-yathā gamyeta
pratyekamiti | vistara:-

yathā vijñāyeta ekaikaśa eṡāṃ daśānāmāyatanatvam |
cakṡurādīnāṃ pañcānāṃ viṡayitvena, rūpādīnāṃ

ca pañcānāṃ viṡayatvena vyavasthānāt na
samastānāmāyatanatvam | rūpāyatanamityekameveti | tathā

ca parasparato viśeṡaṇaṃ na syāt |

yadi viśeṡaṇārthaṃ nāmāntarāṇyucyante
navānām-cakṡurāyatanasya yāvatkāyātanasya

śabdāyatanasya yāvatspraṡṭavyāyatanasyeti,
rūpāyatanasyāpi kasmānnāmāntaraṃ nocyate ? ata āha-

cakṡurādibhiści viśeṡitairyanna cakṡurādisaṃjñakaṃ
rūpaṃ ca tad rūpāyatanaṃ jñāsyata ityasya nāmāntaraṃ
nāmāntaraṃ

nocyate | tadyathā sarvāsu goṡvaṅkitāsu yā gaurnāṅkitā
tasyā anaṅkanamevāṅkanaṃ bhavati tadvat |

prādhānyāt iti | tribhi: kāraṇai: rūpāyatanasya
prādhānyam-pāṇyādisaṃsparśairbādhanā-

lakṡaṇād rūpaṇāt, idamihāmutreti
deśanidarśanarūpaṇāt, idameva rūpamiti lokapratītatvācca
|

viśeṡaṇārthamekaikaṃ dharmāyatanamuktamiti | kathaṃ
viśeṡaṇārtham ? yathā gamyeta pratyekameṡāṃ dvādaśā-

nāmāyatanatvam, viṡayiviṡayatvena vyavasthānād, na
samastānāmiti | cakṡurādibhiśca viśeṡitairyanna
cakṡurādisaṃjñakaṃ dharmaśca taddharmāyatanaṃ jñāsyata
iti tasya nāmāntaraṃ nocyate |

vedānādīnāmiti | ādiśabdena
saṃjñāsaṃskārāvijñaptyasaṃskrtānāṃ grahaṇam |

viṃśatiprakāratveneti | "rūpaṃ dvidhā viṃśatidhā"
(abhi^ ko^ 1.10) iti vacanāt |

cakṡuṡṭrayagocaratvācca | māṃsacakṡurasmadādīnām,
divyaṃ cakṡurdevānām, āryaṃ prajñācakṡurāryāṇām |

anāsravaṃ jñānaṃ satyacatuṡṭayālambanam | ato rūpameva
cakṡuṡṭrayagocaram, na cakṡurādaya: | tasmāt

tadeva rūpāyatanamuktam, nānyāni ||24||

@057

anyānyapi skandhāyatanadhātusaṃśabditānyupalabhyante
sūtreṡu, teṡāṃ kimebhireva

saṃgraho veditavya:, āhosvid vyatireka: ? ebhireva saṃgraho
na vyatireka: | tatra tāvat-

dharmaskandhasahasrāṇi yānyaśītiṃ jagau muni: |

tāni vāṅnāma vetyeṡāṃ rūpasaṃskārasaṃgraha: ||25||

yeṡāṃ vāksvabhāvaṃ buddhavacanam, teṡāṃ tāni
rūpaskandhasaṃgrhītāni | yeṡāṃ nāmasva-

bhāvam, teṡāṃ saṃskāraskandhena saṃgrhītāni ||25||

kiṃ punardharmaskandhasya pramāṇam ?

eke tāvat
āhu:-dharmaskandhasaṃjñakasyaivābhidharmaśāstrasyāsya
pramāṇamiti |

tacca ṡaṭsahasrāṇi | apare-

skandhādīnāṃ kathaikaśa: |

skandhāyatanadhātupratītyasamutpādasatyāhāradhyānā
pramāṇarūpyavimokṡābhibhvā-

-------------------

yeṡāṃ vāksvabhāvaṃ buddhavacanamiti | yeṡā
sautrāntikānāṃ vāgvijñaptisvabhāvaṃ teṡāṃ tāni

rūpaskandhasaṃgrhītāni | śabdāyatanasya
rūpaskandhasaṃgrhītatvāt | yeṡāṃ nāmasvabhāvamiti |
yeṡāṃ

nikāyantarīyāṇāṃ cittaviprayuktaṃ nāmāsti teṡāṃ
saṃskāraskandhena saṃgrhītāni | saṃskāraskandha-

saṃgrhītatvānnāmna: |

ābhidhārmikāṇāṃ tūbhayasvabhāvaṃ buddhavacanamiṡṭam |
tathā hi jñānaprasthāna uktam-

"katamad buddhavacanam ? tathāgatasya yā vāg vacanaṃ
vyāhāro gīrniruktirvākpatho vāgghoṡo

vākkarma vāgvijñapti: | buddhavacanaṃ kuśalaṃ vaktavyam ?
avyākrtaṃ vaktavyam ? syāt kuśalam,

syādavyākrtam | katarat kuśalam ? kuśalacittasya
tathāgatasya vācaṃ bhāṡamāṇasya yā vāg

yāvadvāgvijñapti: | kataradavyākrtam ? avyākrtacittasya
tathāgatasya..iti pūrvavat |"

punastatraivānantaramuktam-"buddhavacanaṃ nāma ka eṡa
dharma: ? nāmakāya-padakāya-vyañjanakāyānāṃ

yā anupūrvaracanā, anupūrvasthāpanā, anupūrvasamāyoga:"
iti | teṡāmābhidhārmikāṇāṃ rūpaskandhena

saṃskāraskandhena ca tānyaśītirdharmaskandhasahasrāṇi
saṃgrhītāni | "sātirekāṇi me'śītirdharma-

skandhasahasrāṇi bhagavato'ntikāt sammukhamudgrhītāni" ( )
iti sūtravacanam |

"caturaśītirdharmaskandhasahastrāṇi" ( ) iti nikāyāntare
sūtrapāṭha: ||25||

"śāstrapramāṇa ityeke" iti | śāstrasya pramāṇaṃ
śāstrapramāṇam, śāstrapramāṇaṃ pramāṇamasya

so'yaṃ dharmaskandha: śāstrapramāṇa ityeke tāvadāhu: |
tacca ṡaṭsahasrāṇīti | tacca śāstraṃ

dharmaskandhasaṃjñakaṃ granthaprāmāṇyena
ṡaṭsahasrāṇīti | tāni
tvaśītirdharmaskandhasahasrāṇyantarhitāni,

ekaṃ tvetadavaśiṡyata iti kathayanti |

"skandhādīnāṃ kathaikaśa:" | apara āhuriti
vākyādhyāhāra: | skandhādīnāmekaikā

kathā dharmaskandha: | te ca dharmaskandhā
aśītisahasrasaṅkhyā vyākhyāyante |

pratītyasamutpādādīni ceha vyākhyāsyante |
praṇidhijñānāraṇādīnamiti | ādigrahaṇena

saṃgrahavastukarmapathāśubhānāpānasmrtyādīni grhyante
|

@058

yatanakrtsnāyatanabodhipākṡikābhijñā
pratisaṃvitpraṇidhijñānāraṇādīnāṃ kathā pratyekaṃ

dharmaskandha iti |

caritapratipakṡastu dharmaskandho'nuvarṇita: ||26||

evaṃ tu varṇayanti-aśītiścaritasahastrāṇi sattvānām
rāgadveṡamohamānādi-

caritabhedena, teṡāṃ pratipakṡeṇa
bhagavatā'śītirdharmaskandhasahasrāṇyuktāni ||26||

yathaitānyaśītirdharmaskandhasahasrāṇyeṡveva
pañcaskandheṡu pratipāditāni,

tathānye'pi yathāyogaṃ skandhāyatanadhātava: |

pratipādyā yathokteṡu sampradhārya svalakṡaṇam ||27||

ye'pyenye skandhāyatanadhātava: sūtrāntareṡūktā:,
te'pyeṡveva yathokteṡu

skandhādiṡu pratipādyā: svaṃ svaṃ svabhāvameṡāṃ
yathāvyavasthāpitamasmiṃcchāstre vimrśya |

tatra tāvat pañcānāṃ
śīlasamādhiprajñāvimuktijñānadarśanaskandhānāṃ
śīlaskandho

rūpaskandhena saṃgrhīta:, śeṡā: saṃskāraskandhena |
daśānāṃ krtsnāyatanānāmaṡṭāvalobha-

svabhāvatvād dharmāyatanena | saparivārāṇi tu
pañcaskandhasvabhāvatvāt manodharmā-

yatanābhyām | tathābhibhvāyatanāni |

-------------------

"caritapratipakṡastu dharmaskandho'nuvarṇita:" iti | tuśabda:
pūrvoktapakṡanirākaraṇārtha:

avadhāraṇārtho vā | rāgadveṡamohamānādicaritabhedeneti |
ādiśabdena drṡṭivicikitsādīnāṃ grahaṇam |

kecit sattvā rāgacaritā:, kecid dveṡacaritā:,
kecinmohacaritā:, kecinmānacaritā:, kecid

drṡṭicaritā:, kecid vicikitsācaritā:, kecid
rāgadveṡacaritā:, kecid rāgadveṡamohacaritā:,

kecit rāgāśayā dveṡaprayogā:, kecid dveṡāśayā
rāgaprayogā:, kecit krtrimarāgā nigrhyadveṡā:,

kecit krtrimadveṡā nigrhyarāgā iti | teṡāṃ
pratipakṡeṇa bhagavatā tānyuktānīti ||26||

ye'pyanye skandhāyatanadhātava iti | vistara:-ye'pi
skandhāyatanadhātavaste'pyeṡveva

skandhāyatanadhātuṡu pratipādyā: praveśayitavyā:, svaṃ
svaṃ svabhāvameṡāṃ yathāvyavasthāpitamasmin

śāstre vimrśya-skandhā: skandheṡu pratipādayitavyā:,
āyatanānyāyataneṡu, dhātavo dhātuṡu |

śīlaskandho rūpaskandhasaṃgrhīta iti |
kāyavāgviratirūpasvabhāvatvācchīlaskandhasya |

śeṡā: saṃskāraskandheneti | samādhyādīnāṃ
cetasikatvāt | vimuktirihādhimokṡo'bhipreta: |

vimuktijñānadarśanaṃ ca prajñāviśeṡa eveti |

aṡṭāvalobhasvabhāvatvād dharmāyataneneti |
katamānyaṡṭau ? prthivyaptejovāyunīlapīta-

lohitāvadātakrtsnāyatanāni | tāni
cālobhasvabhāvānyapadekṡyante-"alobho'ṡṭau" (abhi^

ko^ 8.36) iti | alobhaśca dharmāyatane'ntarbhavati, tena
tatsaṃgraha: | saparivārāṇi tu

pañcaskandhasvabhāvatvānmanodharmāyatanābhyām | kim ?
saṃgrhītāni | tasyālobhasya

parivāro'nuparivarti rūpaṃ rūpaskandha:, vedanāsaṃjñe
vedanāsaṃjñāskandhau, cetanādaya: samprayuktā

jātyādayaśca viprayuktā: saṃskāraskandha:, vijñānaṃ
cātra kalāpe vijñānaskandha iti pañcaskandha-

@059

ākāśavijñānāntyāyatanakrtsne catvāri
cākāśānantyāyatanādīni catu:skandha-

svabhāvatvāt manodharmāyatanābhyām |

pañca vimuktyāyatanāni prajñāsvabhāvatvād dharmāyatanena
| saparivārāṇi śabdamano-

-------------------

svabhāvāni tāni bhavanti | navamadaśame
tvākāśanantyāyatanavijñānānantyāyatanakrtsne paścād

vakṡyete |

tathābhibhvāyatanānīti | tānyalobhasvabhāvatvād
dharmāyatanena, saparivārāṇi tu pañca-

skandhasvabhāvatvānmanodharmāyatanena pūrvavad
vyākhyātavyāni |

ākāśavijñānānantyāyatanakrtsne catvāri
cākāśānantyāyatanādīni, ākāśavijñānā-

kiñcanyanaivasaṃjñānāsaṃjñāyatanāni,
catu:skandhasvabhāvatvānmanodharmābhyāṃ saṃgrhītāni |
na hi tatra

rūpaskandho'sti |

pañca vimuktyāyatanānīti | vistara:-sūtra
uktam-"pañcemāni vimuktyāyatanāni |

katamāni pañca ? 1. iha bhikṡo śāstā dharma deśayati
anyatarānyataro vā vijño gurusthānīya:

sabrahmacārī | yathā yathāsya śāstā anyatarānyataro vā
vijño gurusthānīya: sabrahmacārī dharmaṃ

deśayati tathā tathā teṡu dharmeṡvarthapratisaṃvedī
bhavati, dharmapratisaṃvedī ca | tasyārthapratisaṃvedino

dharmapratisaṃvedinaścotpadyate prāmodyam, pramuditasya
prītirjāyate, prītamanasa: kāya: prasrabhyate,

prasrabdhakāya: sukhaṃ vedayate, sukhitasya cittaṃ
samādhīyate, samāhitacito yathābhūtaṃ prajānāti

yathābhūtaṃ paśyati, yathābhūtaṃ prajānan yathābhūtaṃ
paśyannirvidyate, nirviṇṇo virajyate, virakto

vimucyate-idaṃ prathamaṃ vimuktyāyatanam | yatra sthitasya
bhikṡorvā bhikṡuṇyā vā anupasthitā

smrtirupatiṡṭhate, asamāhitaṃ cittaṃ samādhīyate,
aparikṡīṇāścāsravā: parikṡīyante, ananuprāptaṃ

cānuttaraṃ yogakṡemaṃ nirvāṇamanuprāpnoti |

2. "punaraparaṃ na haiva bhikṡo śāstā dharmaṃ deśayati
anyatarānyataro vā vijño gurusthānīya:

sabrahmacārī | api tu yathā śrutān dharmān
yathopadiṡṭān yathāparyavāptān vistareṇa svareṇa
svādhyāyaṃ

karoti | yathā yathā tān yathāśrutān yathopadiṡṭān
yathāparyavāptān vistareṇa svareṇa svādhyāyaṃ

karoti, tathā tathā teṡu dharmeṡu arthapratisaṃvedī
bhavati.. pūrvavat.. idaṃ dvitīyaṃ vimuktyāyatanam |

yatra sthitasya..iti pūrvavat |

3. "punaraparaṃ na haiva bhikṡo śāstā dharmaṃ deśayati
anyatarānyataro vā vijño gurusthānīya:

sabrahmacārī, nāpi yathāśrutān dharmān yathopadiṡṭān
yathāparyavāptān vistareṇa svādhyāyaṃ karoti |

api tu yathāśrutān dharmān yathopadiṡṭān
yathāparyavāptān vistareṇa parebhya: samprakāśayati |

yathā yathā yathāśrutān dharmān yathopadiṡṭān api tu
yathāśrutān dharmān yathopadiṡṭān

tathā teṡu dharmeṡvarthapratisaṃvedī bhavatīti
pūrvavat-idaṃ trtīyaṃ vimuktyāyatanam | yatra sthitasya-

iti pūrvavat |

4. "punaraparaṃ na haiva bhikṡo śāstā..pūrvavat..nāpi
svādhyāyam, nāpi parebhya:

samprakāśayati | api tu yathāśrutān
yāvadyathāparyavāptāṃścintayati tulayati upaparīkṡate |
yathā

@060

dharmāyatanai: | dvayorāyatanayorasaṃjñisattvā
daśabhirāyatanai:; gandharasāyatanayorevābhāvāt |

naivasaṃjñānāsaṃjñāyatanopagā manodharmāyatanābhyām |

-------------------

yathā yathāśrutān yāvadyathāparyavāptāṃścintayati
yāvadupaparīkṡate, tathā tathā teṡu dharmeṡvartha-

pratisaṃvedī..pūrvavat-idaṃ caturtha vimuktyāyatanam |
yatra sthitasya..iti pūrvavat |

5. "punaraparaṃ na haiva bhikṡo śāsteti pūrvavat, nāpi
svādhyāyaṃ karoti, nāpi parebhya:

samprakāśayati, nāpi cintayati | api tvanenānyatamaṃ
bhadrakaṃ samādhinimittaṃ sādhu ca suṡṭhu ca

sūdgrhītaṃ bhavati sumanasikrtaṃ subhāvitaṃ sujuṡṭaṃ
supratividdham, tadyathā vinīlakaṃ vā vipūyakaṃ

vā vyādhmātakaṃ vā vipaṭumakaṃ vā vilohitakaṃ vā
vikhāditakaṃ vā vikṡiptakaṃ vā asthi vā

asthisaṅkalikā vā | yathā yathā
khalvanenānyatamānyatamaṃ bhadrakaṃ
samādhinimittaṃ..pūrvavad..

yāvatsupratividdham, tathā tathā teṡu
dharmeṡvarthapratisaṃvedī bhavati..pūrvavat-idaṃ pañcamaṃ

vimuktyāyatanam | yatra sthitasya..iti pūrvavat |"

vimukterāyadvāraṃ prajñāviśeṡa: | prajñā ca
dharmāyatanena saṃgrhītā | saparivārāṇi śabdamano-

dharmāyatanai: | deśanāsvādhyāyaparasamprakāśaneṡu
śabdagrahaṇācchabdāyatanamasti, manodharmāyatane tu

prajñāparivārabhūte sarvatrasthe-iti tribhi: saṃgraha: |

dvayorāyatanayoriti | sūtra uktam-"rūpiṇa: santi sattvā
asaṃjñino'pratisaṃjñina:,

tadyathā-devā asaṃjñisattvā: | idaṃ prathamamāyatanam |
arūpiṇa: santi sattvā:, sarvaśa ākiñca-

nyāyatanaṃ samatikramya
naivasaṃjñānāsaṃjñāyatanamupasampadya viharanti,
tadyathā-devā naivasaṃjñānāsaṃjñā-

yatanopagā: | idaṃ dvitīyamāyatanam" ( ) iti |
anayordvayorāyatanayorasaṃjñisattvā

daśabhirāyatanai: saṃgrhītā:;
gandharasāyatanayorevatatrā bhāvāt | bhavati hi
cyutyupapattikālayosteṡāṃ

manaāyatanamiti | naivasaṃjñānāsaṃjñāyatanopagā
manodharmāyatanābhyām | saṃgrhītā ityadhikrtam;

teṡāmarūpitvāt |

bahudhātuke'pi dvāṡaṡṭirdhātava iti | sūtra
uktam-"āyuṡmānānando bhagavantameta-

davocata-`kiyatā bhadanta paṇḍito dhātukuśalo bhavati ?'
bhagavānāha-"paṇḍita, ānanda

aṡṭādaśa dhātūñjānāti, paśyati
yathābhūtam-cakṡurdhātum, rūpadhātum,
cakṡurvijñānadhātum evaṃ

yāvanmanodhātuṃ dharmadhātuṃ manovijñānadhātumiti |
itīmānānanda aṡṭādaśa dhātūñjānāti paśyati

yathābhūtam |

"ṡaḍapi dhātūn jānāti paśyati
yathābhūtam-prthivīdhātumabdhātuṃ tejodhātuṃ
vāyudhātu-

mākāśadhātuṃ vijñānadhātumiti |

"aparānapi ṡaḍ dhātūn jānāti paśyati
yathābhūtam-kāmadhātuṃ vyāpādadhātuṃ

vihiṃsādhātuṃ
naiṡkramyadhātumavyāpādadhātumavihiṃsādhātumiti |

"aparānapi ṡaḍ dhātūn jānāti paśyati
yathābhūtam-sukhadhātuṃ du:khadhātuṃ saumanasyadhātuṃ

daurmanasyadhātumupekṡādhātumavidyādhātumiti |

"caturo'pi dhātūn jānāti paśyati
yathābhūtam-vedanādhātuṃ saṃjñādhātuṃ
saṃskāradhātuṃ

vijñānadhātumiti |

@061

evaṃ bahudhātuke'pi dvāṡaṡṭirdhātavo deśitā: |

teṡāṃ yathāyogaṃ saṃgraho veditavya: ||27||

-------------------

"trīnapi dhātūn jānāti paśyati yathābhūtam-kāmadhātuṃ
rūpadhātumārūpyadhātumiti |

"aparānapi trīn dhātūn jānāti paśyati
yathābhūtam-rūpadhātumārūpyadhātuṃ nirodha-

dhātumiti |

"aparāni trīn dhātūn jānāti paśyati
yathābhūtam-atītaṃ dhātumanāgataṃ dhātuṃ pratyutpannaṃ

dhātum |

"aparāni trīn dhātūn jānāti paśyati yathābhūtam-hīnaṃ
dhātuṃ madhyamaṃ dhātuṃ praṇītaṃ

dhātumiti |

"aparāni trīn dhātūn jānāti paśyati
yathābhūtam-kuśalaṃ dhātumakuśalaṃ dhātumavyākrtaṃ

dhātumiti |

"aparāni trīn dhātūn jānāti paśyati
yathābhūtam-śaikṡaṃ dhātumaśaikṡaṃ dhātuṃ

naivaśaikṡaṃnāśaikṡaṃ dhātumiti |

"dvāvapi dhātū jānāti paśyati yathābhūtam-sāsravaṃ
dhātumanāsravaṃ dhātumiti |

"aparāvapi dvau dhātū jānāti paśyati
yathābhūtam-saṃskrtaṃ dhātumasaṃskrtaṃ dhātumiti |

imau dvau dhātū jānāti paśyati yathābhūtam | iyatā
cānanda, paṇḍito dhātukuśalo bhavati"

( ) iti |

itīmānyatra hi nirbhedīni vākyāni pratyekaṃ madhye'pi
paṭhitavyāni | vistarabhayāṃttu

mayā na likhitānīti boddhavyam |

yathāyogaṃ saṃgraho veditavya iti | aṡṭādaśa
tāvaddhātava: | ta eva ta ityebhiste saṃgrhītā

eva aṡṭādaśasu dhātuṡu | ye tu prthivīdhātvādaya:
ṡaṭ, teṡāmādyānāṃ caturṇāṃ spraṡṭavyadhātau

saṃgraha: | ākāśadhāto rūpadhātau; ālokatama:
svabhāvatvāt | vijñānadhāto: saptasu cittadhātuṡu

saṃgraha: | kāmadhātvādīnāṃ tu ṡaṇṇām | kāmadhātu:
kāmarāga ihābhipreta: | sa ca caitasika: |

vyāpādadhātvādayo'pi caitasikā eveti teṡāṃ dharmadhātau
saṃgraha: | sukhadhātvādīmāmapi ṡaṇṇāṃ

tasminneva saṃgraha: | vedanādhātvādīnāṃ caturṇāṃ
trayāṇāṃ dharmadhātau | vijñānadhāto: saptasu vijñāna-

dhātuṡu | kāmadhātvādīnāṃ trayāṇāṃ
kāmadhātoraṡṭādaśasu dhātuṡu | rūpadhātoścaturdaśasu
vinā gandhara-

saghrāṇajihvāvijñānadhātubhi: |
ārūpyadhātormanodharmamanovijñānadhātuṡu |
rūpadhātvādīnāṃ tu trayāṇāṃ

dvayorukta: saṃgraha: | nirodhadhātordharmadhātau |
atītadhātvādīnāṃ trāyāṇāṃ pratyekamaṡṭādaśasu
dhātuṡu

saṃgraha: | hīnādayastrayo dhātava: kāmadhātvādaya
eva-ityeṡāmukta: saṃgraha: | kuśalādīnāṃ

trayāṇāṃ kuśalākuśaladhātvo rūpaśabdadharmadhātuṡu
saptasu ca cittadhātuṡu | avyākrtadhātoraṡṭādaśasu

dhātuṡu, śaikṡāśaikṡadhātvādīnāṃ trayāṇāṃ
dvayormanodharmamanovijñānadhātuṡu,
trtīyasyāṡṭādaśasu dhātuṡu |

sāsravānāsravadhātvorādyasyāṡṭadaśasu dhātuṡu |
dvitīyasya manodharmamanovijñānadhātuṡu | saṃskrtā-

saṃskrtadhātvorādyasyāṡṭādaśasu dhātuṡu, dvitīyasya
dharmadhātau saṃgraha: | ta ete dvāṡaṡṭirdhātava: ||27||

@062

ya ime tatra ṡaḍ dhātava: uktā:-prthivīdhātu:, abdhātu:,
tejodhātu:, vāyudhātu:,

ākāśadhātu:, vijñānadhāturiti, eteṡāṃ
dvayorlakṡaṇamanuktam | tat kimākāśamevākāśa-

dhāturveditavya:, sarvaṃ ca vijñānaṃ vijñānadhātu: ?
netyāha | kiṃ tarhi ? dvāravātāyana-

mukhanāsikādiṡu-

chidramākāśadhātvākhyam;

chidramityucyamānaṃ ki veditavyam ?

ālokatamasī kila |

nahi chidramālokatamobhyāmanyad grhyate | tasmāt
kilākāśadhāturā-

lokatama:svabhāvo rātrindivasvabhāvo veditavya: | sa eva
cāghasāmantakaṃ rūpamityucyate |

aghaṃ kila cittasthaṃ rūpam; atyarthaṃ ghātāt tasya tat
sāmantakamiti | aghaṃ ca tad,

anyasya rūpasya tatrāpratighātāt, sāmantakaṃ cānyasya
rūpasyetyapare |

vijñānadhāturvijñānaṃ sāsravaṃ,

-------------------

ya ime tatreti bahudhātuke | eteṡāṃ
dvayorlakṡaṇamanuktamiti | prthivīdhātvādīnāmuktaṃ

lakṡaṇam | amī "dhrtyādikarmasaṃsiddhā:
kharasnehoṡṇateraṇā:" (abhi^ ko^ 1.12) iti |

nanu ca vijñānadhātorapyuktaṃ lakṡaṇam-"vijñānaṃ
prativijñapti:" (abhi^ ko^ 1.12) iti

vacanāt ? satyam; uktaṃ sarveṡāṃ vijñānānāṃ
lakṡaṇam, vijñānadhātustu kimiha kiñcideva

vijñānamityabhipretam, utāho sarvamiti na vivecitam |
asaṃskrtaṃ cākāśamuktalakṡaṇam, na

tvākāśadhātu:; avaśyaṃ hyamanya ākāśāt | tathā
hi-"ṡaḍdhāturayaṃ bhikṡo puruṡa:"

( ) iti sūtrāntaramuktam | ityanayā
buddhyābhihitam-dvayolakṡaṇamanuktamiti | ata

evamāha-tatkimākāśamevākāśadhāturveditavya:, sarve ca
vijñānaṃ vijñānadhāturiti |

mukhanāsikādiṡviti | ādiśabdena śrotrādīnāṃ grahaṇam
|

"ālokatamasī kila" iti | kilaśabda: paramatadyotanārtha: |
svamataṃ tu

sapratighadravyābhāvamātramākāśamityabhiprāyo lakṡyate |
rātrindivasvabhāva iti | rātrivartina-

stamasa:, bhāskarātapalakṡaṇasya cālokasyābhipretatvāt |
bāhuliko vāyaṃ nirdeśa: | aghaṃ kila

cittasthaṃ rūpamiti | cittasthaṃ saṅghātastham | atyarthaṃ
hanti hanyate vetyagham | nairuktena vidhinā

atyarthaśabdasya akārādeśa: krta:, hanteśca ghādeśa: |
tasya tat sāmantakamiti | tasyāghasya

kuḍyādikasya sāmantakam = samīpastham | tadapekṡya
vyavasthāpitamityartha: | atrāpi vyākhyāne

kilaśabdo vaibhāṡikavyākhyānapradarśanārtha: | svamataṃ
tu yat, tat paścāducyate | tadāha-aghaṃ ca

tat | anyasya rūpasya tatrāpratighātāt | na
pratihanyate'nyad rūpamasminniti krtvā | sāmantakaṃ

cānyasya rūpasyeti cittasthasya | asmin pakṡe karmadhāraya:
samāsa:-aghaṃ ca tat sāmantakaṃ

ca tadityaghasāmantakam |

"vijñānaṃ sāsravam" iti | janmano
hetorvijñānasyābhipretatvāt | kuta iti cet ?

@063

kasmādanāsravaṃ nocyate ? yasmādime ṡaḍ dhātava iṡṭā:

janmaniśrayā: ||28||

ete hi janmana: pratisandhicittād yāvat
cyuticittasādhāraṇabhūtā: | anāsravāstu

dharmā naivamiti | tadevaṃ satyeṡāṃ catvāro dhātava:
spraṡṭavyadhātāvantarbhūtā:, pañcamo rūpadhātau,

ṡaṡṭha: saptasu vijñānadhātuṡviti ||28||

ye punarime aṡṭādaśa dhātava uktāsteṡāṃ kati
sanidarśanā:, katyanidarśanā: ?

sanidarśana eko'tra rūpam;

sa hi śakyate nidarśayitum-idamiha, amutreti | uktaṃ
bhavati-anidarśanā:

śeṡā iti ||

kati sapratighā:, katyapratighā: ?

-------------------

ata āha-yasmādime ṡaḍ dhātava iṡṭā: "janmaniśrayā:" |
"ṡaḍ dhāturayaṃ bhikṡo puruṡa:"

( ) iti, "ṡaṭ khalu dhātūn pratītya mātu: kukṡau
garbhasyāvakrānti:" ( )

iti vacanāt | ete hi janmana iti | vistara:-ete hi janmano
janakapoṡakasaṃvardhakatvā-

dādhārabhūtā: | janako hyatra vijñānadhātu:;
pratisandhibījatvāt | poṡakāṇi bhūtāni; tatsanniśraya-

bhāvāt | saṃvardhakamākāśadhātu:, avakāśadānāt | ata
evaiṡāṃ dhātutvavacanam | pratisandhiṃ

dadhata iti dhātava: | anāsravāstu dharmā naivamiti | na
janmaniśrayā:; janmanirodhitvāt ||28||

"sanidarśana eko'tra rūpam" iti | kimidaṃ nidarśanaṃ nāma
? yena viśeṡeṇa yogāt

tadvastu tathā nidarśayituṃ śakyate sa viśeṡo
nidarśanamityucyate | vacanena parasya
cakṡurvijñānamutpannaṃ

vā nidarśanam, tena saha vartate sanidarśana eko
rūpadhāturatrāṡṭādaśasu dhātuṡu | rūpadhāturevaika:

sanidarśana ityavadhāraṇāduktaṃ bhavati |

anidarśanā: śeṡā iti | anena cāsya sanidarśanatvena
prādhānyamuktamiti | na punaruktadoṡa-

prasaṅga iti tatsiddhe: |

ete ca sanidarśanatvādaya: prabhedā: prāyeṇa sūtroktā eva
pradarśyante | tathā hi sūtra

uktam-"cakṡurbhikṡo, ādhyātmikamāyatanam, catvāri
mahābhūtānyupādāyarūpaprasādo

rūpyanidarśanaṃ sapratigham | yāvatkāyo bhikṡo
ādhyātmikamāyatanaṃ..pūrvavat | mano bhikṡo

ādhyātmikamāyatanamarūpyanidarśanamapratigham | rūpāṇi
bhikṡo bāhyamāyatanaṃ catvāri

mahābhūtānyupādāyarūpi sanidarśanaṃ sapratigham |
śabdā hi bhikṡo bāhyamāyatanaṃ catvāri

mahābhūtānyupādāyarūpyanidarśanaṃ sapratigham |
yāvatspraṡṭavyāni bhikṡo bāhyamāyatanaṃ catvāri

mahābhūtāni catvāri ca
mahābhūtānyupādāyarūpyanidarśanaṃ sapratigham | dharmā
bhikṡo

bāhyamāyatanamekādaśabhirāyatanairasaṃgrhītamarūpya
nidarśanamapratigham" ( ) iti |

ete ca prabhedā dhātūnāmevā
prathamakośasthānaparisamāpte: kathyante; rūpavijñāna-

vibhāgatvāt |

@064

sapratighā daśa |

rūpiṇa:,

ya ete rūpaskandhasaṃgrhītā daśa dhātava uktāste
sapratighā: | pratigho nāma

pratighāta: | sa ca
trividha:-āvaraṇa-viṡaya-ālambanapratighāta: |

1. tatrāvaraṇapratighāta: = svadeśe
parasyotpattipratibandha: | yathā hasto hastenāhata:

upale vā | upalo'pi tayo: |

2. viṡayapratighātaścakṡurādīnāṃ viṡayiṇāṃ
rūpādiṡu viṡayeṡu | yathoktaṃ prajñaptau-

"asti cakṡurjale pratihanyate na sthale, yathā matsyānām;
asti sthale na jale, prāyeṇa

manuṡyāṇām; astyubhayatra,
śiśumāra-maṇḍūka-piśāca-kaivarttādīnām; asti
nobhayatra,

etānākārān sthāpayitvā | asti cakṡuryadrātrau
pratihanyate na divā, tadyathā

titīlolūkādīnām; divā na rātrau, prāyeṇa
manuṡyāṇām; rātrau divā ca, śva-śrgāla-

turaga-dvīpi-mārjārādīnām; nobhayatra, etānākārān
sthāpayitvā" ( ) ityayaṃ

viṡayapratighāta: |

3. ālambanapratighātaścittacaittānāṃ sveṡvālambaneṡu |

ka: punarviṡayālambanayorviśeṡa: ? yasmin yasya kāritraṃ
sa tasya viṡaya: |

yaccitacaittairgrhyate tadālambanam | kuta: puna: svasmin
viṡaye pravarttamānamālambane vā

pratihanyata ityucyate ? tasmāt pareṇāpravrtte: |

-------------------

"sapratighā daśa rūpiṇa:" iti |
rūpigrahaṇamarūpinirāsārtham | rūpaṇaṃ rūpam,

tadeṡāmastīti rūpiṇa: | daśeti | cakṡurdhātvādaya:
pañca, tadviṡayadhātavaśca pañceti | dharmadhātornirāsa:

kathaṃ krta:, sa cāpi hi rūpīti śakyate vaktum,
tatrāvijñaptirūpasadbhāvāt ? rūpiṇa

evetyavadhāraṇāt tannirāsa: krto bhavati | ye hi dhātava:,
rūpisvabhāvā eva te grahītavyā: |

dharmadhātustu rūpyarūpisvabhāva iti | svadeśe
parasyotpattipratibandha iti | vistara:-yatraikaṃ

sapratighaṃ vastu tatra dvitīsyotpattirna bhavati | yathā
hasto hastenāhata: pratihanyata upale vā |

hasto hastasthāna upalasthāne vā notpadyate | upalo'pitayo: |
hastopalayo: sthāna upalo'pi

notpadyate |

jale pratihanyata iti | jale svaviṡaye pravartata ityartha: |
prāyeṇa manuṡyāṇāmiti |

prāyagrahaṇaṃ kaivartādinivrttyartham | asti nobhayatreti |
garbhe niyatamrtyūnām | etānākārāniti |

etān prakārānityartha: | titīlā bahulaya: |
mārjārādīnāmiti | ādigrahaṇena cauramanuṡyādīnāṃ

vyāghrādīnāṃ ca grahaṇam |

yasmin yasya kāritraṃ sa tasya viṡaya iti | kāritram =
puruṡakāra: | cakṡu:śrotrādīnāṃ

rūpaśabdādiṡvālocanaśravaṇādi kāritram | tacca
svacittacaittān pratyāśrayabhāvaśaktiviśeṡalakṡaṇaṃ

veditavyam | yaccittacaittairgrhyate daṇḍāvastambhanayogena
tadālambanaṃ rūpādi | tadevaṃ sati citta-

@065

nipāto vā'tra pratighāto yā svaviṡaye pravrtti: |

tadihāvaraṇapratighātena daśānāṃ sapratighatvaṃ
veditavyam; anyonyāvaraṇāt |

ye dharmā viṡayapratighātena sapratighā
āvaraṇapratighātenāpi ta iti catu:koṭika: |

prathamā koṭi:-sapta cittadhātavo dharmadhātupradeśaśca
ya: samprayukta: | dvitīyā-pañca

viṡayā: | trtīyā-pañcendriyāṇi |
caturthī-dharmadhātupradeśa: samprayuktakavarjya: |

ye dharmā viṡayapratighātena sapratighā
ālambanapratighātenāpi ta iti paścātpādaka: |

ye tāvadālambanapratighātenāpi te
syurviṡayapratighātenaiva, nālambanapratighātena;

pañcendriyāṇi |

"yatrotpitsormanasa: pratighāta: śakyate'nyai: kartum |

tat sapratighaṃ jñeyam, viparyayādapratighamiṡṭam" ||

iti bhadantakumāralāta: |

uktā: sapratighā:, apratighāśca ||

eṡāmaṡṭādaśadhātūnāṃ kati kuśalā: ? katyakuśalā: ?
katyavyākrtā: ?

-------------------

caittānāmevālambanam | viṡaya: punaścakṡurādīnāmapi, na
kevalaṃ cittacaittānām | tasmāt

pareṇāpravrtteriti | yo hi loke yata: pareṇa na pravartate
sa tatra pratihanyate-kāṡṭhe, kuḍye vā |

tathā cakṡurādi viṡayāt pareṇa na kāritraṃ karoti |
viṡaya eva tu karoti | tasmāt tatra

pratihanyata ityucyate |

nipāto vātra pratighāta iti | vistara:-atra viṡaye
nipatanaṃ nipāta: yā svaviṡaye

pravrtti: | kāritramityartha: |

tadihāvaraṇapratighāteneti | vistara:-`sapratighā daśa'
ityatravaraṇapratighātena te daśa

dhātava: sapratighā abhipretā: | tatra
viṡayālambanapratighātābhyāṃ cittacaittānāmapi
sapratighatva-

prasaṅgāt catu:koṭika: praśna: | catuṡkoṇa:, catu:prakāra
ityartha: |

paścātpādaka iti | yadi praśnasya paścādbhāgaṃ
grhītvā visarjanāyottiṡṭhate sa paścātpādaka: |

yadi pūrvabhāgaṃ grhītvā sa pūrvapādaka: |
viṡayapratighātenāpi ta iti | cittacaittā: | te hi

viṡayapratighātenālambanapratighātena ca sapratighā: |
pañcendriyāṇi nālambanapratighātena sapratighāni;

anālambanatvāt |

yatrotpitsormanasa iti | vistara:-yatrāśraya ālambane vā
utpattukāmasya manasa:

pratighāto'nutpatti: śakyate'nyai: kartumantarāvaraṇena,
tadeva sapratigham; tenāntarāvaraṇalakṡaṇena

pratighena sapratighatvāt | svadeśe
parasyotpattipratibandhalakṡaṇena pratighātena
sapratighatvādityapare |

kiṃ punastat ? pañcendriyapañcaviṡayadhātusvabhāvam |
viparyayādapratighamiṡṭam | yatrotpitsormanasa:

pratighāto na śakyate parai: kartum | yathā
manodhātordharmadhātośca
manovijñānotpattāvantarāvaraṇaṃ na

śakyate parai: kartum | ata:
saptacittadhātudharmadhātusvabhāvamapratighamiti siddham |

@066

avyākrtā aṡṭau

katame aṡṭau ? ya ete sapratighā daśoktā:,

ta evārūpaśabdakā: ||29||

pañcendriyāṇi gandharasaspraṡṭavyā dhātavaśca-ete'ṡṭau
kuśalākuśalabhāvenā-

vyākaraṇādavyākrtā: |

vipākaṃ pratyavyākaraṇādityapare | evamanāsrave'pi
prasaṅga: ||29||

tridhā'nye,

anye daśa dhātava: kuśalākuśalāvyākrtā: |

tatra sapta dhātavo'lobhādisamprayuktā: kuśalā:,
lobhādisamprayuktā akuśalā:,

anye avyākrtā: |

dharmadhāturalobhādisvabhāvasamprayuktasamuttha:
pratisaṅkhyānirodhaśca kuśala:,

lobhādisvabhāvasamprayuktasamuttho'kuśala:, anyo'vyākrta: |

rūpaśabdadhātū kuśalākuśalacittasamutthau
kuśalākuśalau kāyavāgvijñapti-

saṃgrhītau, tadanyāvyākrtau |  ukta: kuśalādibhāva: ||

-------------------

"avyākrtā aṡṭau" iti | avyākrtā
evāṡṭavityavadhāraṇam |

kuśalākuśalabhāvenāvyakaraṇādavyākrtā: | ye
kuśalākuśalavyatiriktāsta evāvyākrtā

ihābhipretā: | na tu kuśalā:;
akuśalāvyākrtāvyākaraṇāt | nāpyakuśalā:;
kuśalāvyākrtā-

vyākaraṇāt | kuśalākuśalānāṃ kuśalākuśalabhāvena
vyākrtatvāt | saṃketarūḍhyapekṡā hi

śabdapravrtti: ||29||

"tridhānye" iti | dhātava ityadhikrtam | traidhaivānye;
naikadhā, na dvidhetyavadhāraṇam |

alobhādisamprayuktā: kuśalā iti |
vistara:-alobhādveṡāmohahnyapatrāpasamprayuktā: sapta

cittadhātava: kuśalā: | lobhadveṡamohāhnyapatrāpya
samprayuktā akuśalā: | kutsitāśchalitā

gatā apakrāntā iti kuśalā: | prajñā vā kuśa iva
tīkṡṇeti kuśa:, taṃ lānti ādadata iti

kuśalā: | tadviparītā akuśalā: | anye
tvalobhādilobhādyasamprayuktā avyākrtā: |

dharmadhāturiti | vistara:-alobhādisvabhāvo yo'yamukta: |
alobhādi samprayukto

vedanādi: | alobhādisamutthoviprayukta: prāptijātyādi:,
avijñaptiśca | pratisaṃkhyānirodhaścāpara

iti caturvidha: kuśalo dharmadhātu: |
lobhādisvabhāvasamprayuktasamuttho'kuśala: | anyo-

'vyākrta: | yo nālobhādisvabhāvasamprayuktasamuttha:, nāpi
lobhādisvabhāvasamprayuktasamuttha:,

ākāśamapratisaṃkhyānirodha:, teṡāṃ ca yathāsambhavaṃ
prāptijātyādaya:-eṡo'vyākrto dharmadhātu: |

tadanyāvavyākrtāviti | tābhyāṃ
kuśalākuśalacittasamutthābhyāṃ
rūpaśabdadhātubhyāmanyau

rūpaśabdadhātū avyākrtacittasamutthau
kāyavāgvijñaptisaṃgrhītau vijñaptyasaṃgrhītau
cāvyākrtau |

@067

eṡāmaṡṭādaśadhātūnāṃ kati kāmadhātvāptā: ?

kati rūpadhātvāptā: ?

kāmadhātvāptā: sarve,

āptā aviyuktā: | kāmadhātupratisaṃyuktā ityartha: |

rūpe caturdaśa |

rūpadhātau caturdaśa dhātava: |

vinā gandharasaghrāṇajihvāvijñānadhātubhi: ||30||

tatra hi gandharasau na sta:; tayo: kavalīkārāhāratvāt,
tadvītarāgāṇāṃ ca

tatropapatte: | tato ghrāṇajihvāvijñāne api na sta:;
ālambanābhāvāt |

evaṃ tarhi spraṡṭavyadhātorapi tatrābhāvaprasaṅga: ?
kavalīkārāhāratvāt | yo

nāhārasvabhāva: sa tatrāsti |

gandharasayorapyeṡa prasaṅga: ? nāsti vinā'bhyavahāreṇa
gandharasayo: paribhoga: |

asti tu spraṡṭavyasyendriyāśrayādhāraprāvaraṇabhāvena |

tasmādabhyavahāravītarāgāṇāṃ gandharasau tatra
niṡprayojanau, na tu spraṡṭavyam |

anye punarāhu:-dhyānasamāpattisaniśrayeṇeha rūpāṇi
sandrśyante, śabdāśca śrūyante |  prasrabdhisahagatena
spraṡṭavyaviśeṡeṇa ca kāyo'nugrhyate | ata eṡāmeva
trayāṇāṃ dhyānopapattau

sambhava:, na gandharasayoriti |

-------------------

"kāmadhātvāptā: sarve' iti | kāmadhātvāptā: sarva
evetyavadhāryate; aṡṭādaśadhātutva-

mātrasaṃgrahāt | na tu pratyekam; sākalyata: |

tata āha-"rūpe caturdaśa" iti | tayo:
kavalīkārāhāratvāditi | tayorgandharasayo: |

gandho'pi hi kavalīkārāhāra: sūkṡma: |
tatrābhāvaprasaṅga iti | tatra rūpadhātau spraṡṭavya-

dhātorabhāvaprasaṅga:; kavalīkārāhāratvāt |
"kavalīkāra āhāra: kāme tryāyatanātmaka:"

(abhi^ ko^ 3.29) iti siddhāntāt | gandharasayorapyeṡa
prasaṅga iti | yau nāhārasvabhāvau

tau tatra syātāmityartha: | asti tu spraṡṭavyasyeti | kim ?
paribhoga: | indriyāśrayābhāvena,

ādhārabhāvena, prāvaraṇabhāvena ca |

anye punarāhuriti bhadanta śrīlāta: | prasrabdhisahagateneti
| prasrabdhisahotpannena kāya-

karmaṇyatāsahagatenetyartha: |

atrācāryo bhadanta śrīlātamatamanādrtya
vaibhāṡikamataṃ sāvakāśaṃ drṡṭvā
viniścayamārabhate-

evaṃ tarhīti | vistara:-vaibhāṡikairarthata etat
pratijñātam-`na sto rūpadhātau gandharasau;

ni:prayojanatvāt, strīpuruṡendriyaviṡayavat' iti | taṃ
pakṡamācāryo dūṡayati-duṡṭo'yaṃ pakṡa:;

dharmiviśeṡaviparyayāpakṡālatvāt | rūpadhātau
gandharasākhyo hi dharmī vidyamānasvagrāhako'bhipreta: |

tasyāvidyamānasvagrāhakatvaṃ prāpnoti, yathā hi
strīpuruṡendriyaviṡayo ni:prayojanatvenāvidyamana-

svagrāhako bhavati tathā gandharasākhyo'pi viṡaya: prāpnoti
| sphuṭamapyanumānamasti yenaiṡa

@068

evaṃ tarhi ghrāṇajihvendriyorabhāvaprasaṅga:;
niṡprayojanatvāt ? asti prayojanam,

tābhyāṃ hi vinā''śrayaśobhaiva na syāditi vyavahāraśca
? yadyetat prayojanam,

adhiṡṭhānamevāstu śobhārthaṃ vacanārthaṃ ca, mā
bhūdindriyam |

nānindriyamadhiṡṭhānaṃ sambhavati,
puruṡendriyādhiṡṭhānavat ?

yuktastadasambhava:; niṡprayojanatvāt |
ghrāṇajihvādhiṡṭhānaṃ tu saprayojanam | ato'sya

vinā'pīndriyeṇa yukta: sambhava: |

niṡprayojanāpīndriyābhinirvrttirbhavati, yathā garbhe
niyatamrtyūnām |

syānnāma ni:prayojanā, na tu nirhetukā | kaśca
heturindriyotpatte: ? indriyasatrṡṇasya

karmaviśeṡa: | yaśca viṡayād vitrṡṇa:, sa
niyatamindriyādapīti na tadviṡayavītarāgāṇāṃ

ghrāṇajihvendriye sambhavitumarhata: |

-------------------

dharmiviśeṡaviparyayo vyajyate-`na sto rūpadhātau
ghrāṇajihvendriye; ni:prayojanaviṡayatvāt,

strīpuruṡendriyaviṡayavaditi |

vaibhāṡikadeśīya: kaścit pratividhatte-asti prayojanamiti |
vistara:-tābhyāṃ

ghrāṇajihvendriyābhyāṃ vinā śarīraśobhaiva na syāt |
vāgvijñaptiśca | anena drṡṭabādhena prasaṅgaṃ

nivartayati | anumānaṃ hyatra drṡṭaṃ bādhate | kiṃ
taditi ? ucyate-`sto rūpadhātau ghrāṇajihvendriye

saprayojanatvāccakṡurindriyavad' iti | ācārya
āha-yadyetatprayojanamiti | vistara:-

adhiṡṭhānenaivāśrayaśobhāvacanaṃ ca bhavati
nendriyeṇeti saprayojanatvasya hetorasiddhatāṃ darśayati |

vaibhāṡikadeśīya āha-nānindriyamadhiṡṭhānamiti |
vistara:-na rūpadhātau sambhavatya-

nindriyaṃ ghrāṇajihvendriyādhiṡṭhānam;
indriyādhiṡṭhānatvāt, puruṡendriyādhiṡṭhānavaditi |
etena

saprayojanatvasya siddhatāṃ sthāpayati | ācārya
āha-yuktastadasambhava iti | vistara:-

yuktastatra puruṡendriyādhiṡṭhānasyāsambhava:,
ni:prayojanatvāt | ghrāṇajihvendriyādhiṡṭhānaṃ
tvāśraya-

śobhābhivyāhāraprayojanatvāt saprayojanam | ato'sya
vināpīndriyeṇa yukta: sambhava: | sādhanaṃ

tvatrocyate-`sambhavati rūpadhātāvanindriyaṃ
ghrāṇajihvendriyādhiṡṭhānam; saprayojanatvāt,

cakṡurindriyādhiṡṭhānavad' iti | anena tāmeva
saprayojanatvasyāsiddhatāṃ vyavasthāpayati |

evamatra saprayojanatvavādini vaibhāṡikadeśīye
kasmiṃścinniṡiddhe yadetadādāvuktam-

`evaṃ tarhi ghrāṇajihvendriyayorapyabhāvaprasaṅga:; ni:
prayojanatvāt' iti, taddūṡaṇābhāsatāṃ darśayanto

vaibhāṡikā āhu:-niṡprayojanāpīti | vistara:-yathā garbhe
niyatamrtyūnām niṡprayojanā-

bhinirvrtti: | na hi teṡāṃ rūpadarśanādirbhavati | evaṃ
rūpadhātau ghrāṇajihvendriyābhinirvrtti-

rniṡprayojanāpi bhaviṡyatīti | tena `na sto rūpadhātau
ghrāṇajihvendriye; ni:prayojanatvāt

puruṡendriyavad' iti ni:prayojanatvamanaikāntikaṃ
pradarśyate |

ācārya āha-syānnāma ni:prayojaneti | vistara:-bhavenni:
prayojanendriyābhinirvrtti:,

na tu nirhetukā; saṃskrtānāṃ sahetukatvāt | yaśca
viṡayādvitrṡṇa: sa niyatamindriyādapītyanena

hetvabhāva: pradarśyate | tataścaivaṃ sādhanamucyate-`na
storūpadhātau ghrāṇajihvendriye; nirhetukatvāt,

@069

puruṡendriyamapi vā kiṃ na nirvarttate ? aśobhākaratvāt |

kośagatavastiguhyānāṃ kiṃ na śobhate !

na ca prayojanavaśādutpatti:, kiṃ tarhi ?
svakāraṇotpadyatvād | ityaśobhākara-

syāpi syādeva sati hetāvutpatti: |

sūtraṃ tarhi virudhyate-"avikalā ahīnendriyā:" iti ?  yāni
tatrendriyāṇi

tairavikalā ahīnendriyā iti ko'tra virodha: ! itarathā hi
puruṡendriyasyāpi syāt

prasaṅga: |

evaṃ tu varṇayanti-sta eva tatra ghrāṇajihvendriye, na tu
gandharasau |

-------------------

nirhetukāṃkuravat, puruṡendriyavadvā' | puruṡendriyamapi
vā kiṃ na nirvartata ityācārya eva vikalpaṃ

vāhayati | ko'bhiprāya: ? yadi ni:prayojanā hetumantareṇāpi
vā ghrāṇajihvendriyayorutpatti:

puruṡendriyamapi vā kiṃ na nirvartate | vaibhāṡikāṇāṃ
hyayaṃ pakṡa:-`saghrāṇajihvendriyo rūpadhātu-

sattvasantāna:; rūpiprāṇitvāt,
kāmāvacarasattvasantānavad' iti | ācāryastu
`puruṡendriyamapi

kiṃ na nirvartate' ityanena tasya pakṡasya
dharmiviśeṡaviparyayaṃ darśayati-avidyamānapuruṡendriyo

rūpadhātusattvasantāno dharmī, tasya viparyayo
vidyamānapuruṡendriyatvamiti | vaibhāṡikā:

pariharanti-aśobhākaratvāditi | kathamiti na rūpadhātau
puruṡendriyamasti ? aśobhākaratvāt,

kāṇakuṇṭhatvavat | tadanumānabādhanānna
viparyetyasmākameṡā pratijñā; `yadi drṡṭaṃ na bādhate'
iti

naiyāyikasiddhāntādityabhiprāya: | ācārya
āha-kośagatavastiguhyānāṃ kiṃ na śobhate | vastau

guhyaṃ vastiguhyam | vastiryena tatpuruṡendriyaṃ veṡṭitam |
guhyam = puruṡendriyam | kośo yatra tadvastiguhyaṃ

tiṡṭhati | kośagataṃ vastiguhyaṃ yeṡāṃ ta ime
kośagatavastiguhyā: | teṡāṃ kiṃ na śobhata evetyartha: |

anenāśobhākaratvamasiddhaṃ darśayati |

na ca prayojanavaśādutpattiriti |
vistara:-vaibhāṡikairaśobhākaratvāditi bruvadbhirarthā-

pattayaitat pratijñātaṃ bhavati-prayojanavaśotpādyaṃ
puruṡendriyamiti | sa ca pakṡo'numānabādhita:

dharmisvarūpaviparyayāpakṡālatvāt | kathamiti ? ucyate-na
prayojanavaśotpādyaṃ puruṡendriyam;

svakāraṇotpādyatvāt, kāṇakuṇṭhatvavat |

vaibhāṡikā āhu:-sūtraṃ tarhi virudhyata iti |
vistara:-yo'yam `avidyamānaghrāṇa-

jihvendriyo rūpadhātusattvasantāna:' iti pakṡa: sa
sāpakṡāla:; prākpakṡavirodhāt | tathā hi

bhagavatā rūpāvacarā: sattvā:-"avikalā ahīnendriyā:"
ityuktā:; kāṇakuṇṭhatvā-

bhāvatvāt | ahīnendriyā:, cakṡurādibhirahīnatvāt |
ācārya āha-yāni tatreti | vistara:-

yāni tatra rūpadhātau ghrāṇendriyādirahitāni
cakṡurādīni tairahīnendriyā iti
sūtrārthaparigrahādavirodha: |

evaṃ tu varṇayanti vaibhāṡikā:-sta eveti | vistara:-bhavata
eva tatra rūpadhātau

ghrāṇajihvendriye, na tu gandharasau | ātmabhāvamukhena hi
svasantānamukhena ṡaḍāyatane cakṡurādike

trṡṇāsamudācāra: prāṇināṃ pravartate |
tadabhiṡyanditaṃ ca karmeti sahetuke rūpadhātau
ghrāṇajihvendriye |

tataśca sahetukatvāt sta eva te rūpadhātau,
sahetukāṅkurādivaditi | anena ca-`na sto rūpadhātau

@070

ātmabhāvamukhena hi ṡaḍāyatane trṡṇāsamudācāra:, na
viṡayamukhena | puruṡendriye

tu maithunasparśamukheneti |

tasmāt siddhametad-rūpadhātvāptāścaturdaśa dhatava iti
||30||

ārūpyāptā manodharmamanovijñānadhātava: |

rūpavītarāgāṇāṃ tatropapatti:, ato'tra daśa
rūpasvabhāvā dhātavastadāśrayālambanāśca

pañca vijñānadhātavo na sambhavanti ||

kati sāsravā: ? ya ete manodharmamanovijñānadhātava uktā:

sāsravānāsravā ete traya:;

ye mārgasatyāsaṃskrtasaṃgrhītāste'nāsravā:, anye
sāsravā: |

śeṡāstu sāsravā: ||31||

pañcadaśa dhātava: śeṡāstvekāntasāsravā: ||31||

kati savitarkā: savicārā: ? katyavitarkā vicāramātrā: ?
katyavitarkā

avicārā: ?

savitarkavicārā hi pañca vijñānadhātava: |

nityamete vitarkavicārābhyāṃ saṃyuktā: | avadhāraṇārtho
hi-śabda: |

antyāstrayastriprakārā:,

---------------------

ghrāṇajihvendriye nirhetukatvād' iti yatsādhanamuktaṃ
tadasiddhamiti pratipādayanti | puruṡendriye tu

maithunasparśamukhena | kim ? trṡṇāsamudācāra iti
prakrtam | maithunasparśavītarāgāśca rūpāvacarā:

sattvā: | tasmāt tatra na trṡṇāpūrvakaṃ karma bhavati |
tasmādahetukatvāt tatra puruṡendriyaṃ nāsti,

nirhetukāṅkurādivaditi siddhaṃ rūpadhātau caturdaśaiva
dhātava iti ||30||

"ārūpyāptā:" iti |
vistara:-"manodharmamanovijñānadhātava:" evārūpyāptā

ityavadhāraṇādanye dhātavo na santītyuktaṃ bhavati |
yasmād rūpavītarāgāṇāṃ tatropapattirato daśa

rūpasvabhāvā dhātava: | cakṡurādaya: pañca
rūpādayaścāpi pañca na santi | tadāśrayālambanāśca
pañca

vijñānadhātavo na santīti | te cakṡurādayo rūpādayaśca
yathākramamāśrayā ālambanāni ca yeṡāṃ

ta ime tadāśrayālambanā: | āśrayāṇāṃ
cakṡurādīnāmalambanānāṃ ca rūpādīnāmabhāvāt te'pi

cakṡurvijñānādidhātavastatra na santi |

"sāsravānāsravā ete traya:" iti | eta eva traya:
sāsravānāsravā ityavadhāraṇam |

"śeṡāstu sāsravā:" iti | kimarthamidamucyate, nanveta eva
traya: sāsravāptavā

ityavadhāraṇāccheṡā: sāsravā iti siddham ? na siddham;
katham ? śeṡā: sāsravā eva nāsravā

eva vā syurityāśaṅkā, tannivrttyarthamidamucyate-śeṡā:
sāsravā eveti ||31||

"savitarkavicārā hi pañca vijñānadhātava:" iti |
savitarkasavicārā eveti

hiśabdo'vadhāraṇe |

@071

manodhātu:, dharmadhātu:, manovijñānadhātuścāntyā: | ete
trayastriprakārā: | tatra

manodhātu:, manovijñānadhātu:, samprayuktaśca
dharmadhāturanyatra vitarkavicārābhyāṃ kāmadhātau

prathame ca dhyāne savitarkā: savicārā: |
dhyānāntare'vitarkā vicāramātrā: | dvitīyād

dhyānāt prabhrtyābhavāgrādavitarkā avicārā: |

sarvaścāsamprayukto dharmadhāturdhyānāntare ca vicāra: |
vitarkastu nityamavitarko

vicāramātra:; dvitīyavitarkābhāvāt, vicārasamprayogācca
|

kāmadhātau prathame dhyāne vicāra eṡu triprakāreṡu
nāntarbhavati, sa kathaṃ vaktavya: ?

avicāro vitarkamātra:; dvitīyavicārābhāvāt,
vitarkasamprayogācca | ata evocyate-

"syu: savitarkasavicārāyāṃ bhūmau
dharmāścatu:prakārā:-savitarkā: savicārā vicāra-

vitarkavarjyā: samprayuktā:, avitarko vicāramātro vitarka:;
avitarkā avicārā

asamprayuktā:, avicāro vitarkamātro vicāra:" iti |

śeṡā ubhayavarjitā: ||32||

daśa rūpiṇo dhātava: śeṡā nityamavitarkā avicārā:;
asamprayogitvāt ||32||

-------------------

"antyāstratayastriprakārā:" iti | antyā eva triprakārā
ityavadhāraṇam |

anyatra vitarkavicārābhyāmiti | vitarkavicārau
samprayuktadharmadhātusvabhāvau, tayoratra

grahaṇaprasaṅga iti parivarjyete | vitarko hi
dvitīyaprakārāntare'ntarbhaviṡyati | vicāro'pi

dhyānāntarajastrtīye prakāre'ntarbhavati | tadanyastu
triṡvapi prakāreṡu nāntarbhavatīti vakṡyati | ta

ete manodhātvādaya: samprayuktakadharmadhātuparyantā:
kāmadhātau prathame ca dhyāne sasāmantake maule

savitarkā: savicārā:, vitarkavicārasamprayogāt | ata eva
dhyānāntare'vitarkā:, vitarkā-

bhāvāt | vicāramātrā:, vicārasamprayogāt | ata eva
dvitīyāt prabhrti yāvadbhavāgraṃ tayorabhāvāda-

vitarkā avicārā: | sarvaścāsamprayukto dharmadhāturiti
yathāsambhavaṃ traidhātukarūpacittaviprayuktā

asaṃskrtāśca | dhyānāntare ca vicāro'vitarko
vitarkābhāvāt | avicāro dvitīyavicārābhāvāt |

vicāra eṡu triṡu prakāreṡu nāntarbhavatīti |
kāmadhātuprathamadhyānabhūmiko vicāra: prathame

tāvat prakāre nāntarbhavati savitarka: savicāra iti | sa hi
savitarka: sambhavati, na tu

savicāra:; vicārāsamprayogāt | dvitīye'pi
nāntarbhavati-avitarko vicāramātra iti; vitarka-

samprayogād dvitīyavicārābhāvācca | trtīye'pi
nāntarbhavati-avitarko'vicāra iti | sa

hi yadyapyavicāro dvitīyavicārābhāvāt; na tvavitarko
vitarkasamprayogāt | sa kathaṃ vaktavya: ?

ityata āha-avicāro vitarkamātra iti |
dvitīyavicārābhāvādavicāra: | vitarkasaṃprayogād

vitarkamātra: | ata eveti | yasmāt savitarkasavicārāṇāṃ
bhūmau vicāra eva caturthaprakāro

bhavati | avicāro vitarkamātra iti |

śeṡā ubhayavarjitā: iti | śeṡā daśarūpiṇo dhātava
uktā: | te'vitarkā vicāramātrā

vā avitarkā avicārā: syurityāśaṅkāyāmavadhārya
tadubhayavarjitā eva, śeṡā avitarkā

avicārā evetyartha: ||32||

@072

yadi pañca vijñānakāyā: savitarkā: savicārā:,
kathamavikalpakā ityucyante ?

nirūpaṇānusmaraṇavikalpenāvikalpakā: |

trividha: kila vikalpa:-svabhāva-abhinirūpaṇa-
anusmaraṇavikalpa: | tadeṡāṃ

svabhāvavikalpo'sti, netarau | tasmādavikalpakā ityucyante |
yathā-ekapādako-

'śvo'pādaka iti | tatra svabhāvavikalpo vitarka: | sa
caitteṡu paścānnirdekṡyate |

itarau puna: kiṃsvabhāvau ? yathākramam-

tau prajñā mānasī vyagrā smrti: sarvaiva mānasī ||33||

manovijñānasamprayuktā prajñā mānasītyucyate |
asamāhitā vyagretyucyate | sā

hyabhinirūpaṇāvikalpa: | mānasyeva sarvā smrti:-samāhitā
cāsamāhitā ca

anusmaraṇavikalpa: ||33||

kati sālambanā:, katyānālambanā: ?

sapta sālambanāścittadhātava:,

-------------------

katham avikalpakā ityucyanta iti | "cakṡurvijñānasaṃsargī
nīlaṃ vijānāti no tu

nīlam" iti vacanāt | trividha: kila vikalpa iti | kilaśabda:
paramatadyotanārtha: |

svābhiprāyastu-cetanāprajñāviśeṡa eva vitarka iti, na
svabhāvavikalpo'nyo dharmo'stīti |

tathā hyanena pañcaskandhake uktam-"vitarka: katama: ?
paryeṡako manojalpaścetanāprajñāviśeṡo

yā cittasyaudārikatā | vicāra: katama: ? pratyavekṡako
manojalpa:, tathaiva yā cittasya sūkṡmatā

anabhyūhāvasthāyāṃ cetanā, abhyūhāvasthāyāṃ prajñeti
vyavasthāpyate" | tadeṡāṃ svabhāva-

vikalpo'stīti | taditi vākyopanyāse nipāta:, tasmādarthe
vā | sa eṡāṃ pañcānāṃ vijñānakāyānāṃ

samprayogato'sti | tasmāt savikalpā uktā: |
netarāvabhinirūpaṇānusmaraṇavikalpāveṡāṃ sta: |

tasmādavikalpā ucyante | yathaikapādako'śvo'pādaka iti |
pādatraye chinna ekasminnapi pāde

satyapādaka ityucyate | tadvadekavikalpā avikalpakā iti |

sā hyabhinirūpaṇāvikalpa iti | sā mānasyasamāhitā
prajñā śrutacintāmayī,

upapattipratilambhikā ca | sā hi manasi bhavā mānasī |
vyagrā vividhāgrā vyagrā, vividhā-

lambanetyartha: | vigatapradhānā vā |
muhurmuhurālambanāntarāśrayaṇād vyagrā |
kasmādabhinirūpaṇā-

vikalpa ityucyate ? tatra tatrālambane
nāmāpekṡayābhipravrtte:, rūpe vedanā anityaṃ
du:khamityadyabhi-

nirūpaṇācca | samāhitā tu bhāvanāmayī
nāmānapekṡyālambane pravartata iti
naiṡābhinirūpaṇāvikalpa

ityucyate | mānasyeva sarvā smrtiriti | samāhitā ca,
asamāhitā ca | sā kila nāmānapekṡā-

nubhūtārthamātrālambanā pravartate; "smrti: katamā ?
cetaso'bhilāṡa:" iti lakṡaṇāt | pañcavijñāna-

kāyasamprayuktā tu nānūbhūtārthābhilāṡapravrtteti
nānusmaraṇavikalpa itīṡyate ||33||

"sapta sālambanā:" iti | ubhayāvaradhāraṇam | saptaiva
sālambanā:, sālambanā eva

ca sapteti |

@073

cakṡu:śrotraghrāṇajihvākāyamanovijñānadhātava:,
manodhātuśca-ete sapta citta-

dhātava: sālambanā:; viṡayagrahaṇāt |

ardhaṃ ca dharmata: |

sālambanaṃ yaccaitasikasvabhāvam | śeṡā daśa rūpiṇo
dhātavo dharmadhātupradeśa-

śvāsamprayuktako'nālambanā iti siddham |

katyupāttā: ? katyanupāttā: ?

navānupāttā:

katame nava ? ye sapta sālambanā uktā: aṡṭamasyardhena
sārdham |

te cāṡṭau śabdaśca,

ime te navānupāttā:-sapta cittadhātava:, dharmadhātu:,
śabdadhātuśca |

anye nava dvidhā ||34||

upāttā:, anupāttāśca | tatra
cakṡu:śrotraghrāṇajihvākāyā: pratyutpannā: upāttā:;

atītānāgatā: anupāttā: |
rūpagandharasaspraṡṭavyadhātava: pratyutpannā
indriyāvinirbhāgiṇa:

upāttā:; anye'nupāttā: | tadyathā-mūlavarjeṡu
keśaromanakhadanteṡu viṇmūtrakheṭasiṅghāṇaka-

śoṇitādiṡu bhūmyudakādiṡu ca |

upāttamiti ko'rtha: ?
yaccittacaittairadhiṡṭhānabhāvenopagrhītam;
anugrahopaghātābhyā-

manyonyānuvidhānāt | yalloke `sacetanam' ityucyate ||34||

-------------------

"ardhaṃ ca dharmata:" sālambanamiti |
uktavyatirekeṇedamucyate | atrāpyubhayā-

vadhāraṇam-dharmārdhameva sālambanam, sālambanameva ca
dharmārdhamiti | yasmācca saptaiva sālambanā

dharmārdhaṃ caiva sālambanamityavadhāraṇamasti,
tasmāccheṡā daśa rūpiṇo dhātavo
dharmadhātupradeśaścā-

samprayukto'nālambanā iti siddhamityuktam | tathā
hyanavadhāraṇe hyayamartho na sidhyet |

"navānupāttā:" iti | navānupāttā evetyavadhāraṇam |

"te cāṡṭau" iti | te ca sapta cittadhātavo dharmadhātuśca
yasyārdhaṃ sālambanamuktam |

aṡṭamasyārdhena sārdhamiti | saheti yāvat |
aṡṭagrahaṇaṃ sakaladharmadhātugrahaṇārtham | mā
dharmadhātva-

rdhāgrahaṇaṃ vijñāyīti | te cāṡṭau śabdaścāpara iti
navānupāttā ityuktā: |

"anye nava dvidhā" iti | cakṡurādaya: pañca,
śabdavarjyāśca rūpādayaścatvāra iti nava te

dvidhaiva | upāttānupāttā ityartha: | na tūpāttā eveti |
etadarthaṃ ca `anye nava dvidhā' iti puna: sūtritam |

anugrahopaghātābhyāmanyonyānuvidhānāditi |
cakṡurdhātvādīnāmanugrahopaghātābhyāmañja-

nādipāṇighātādilakṡaṇābhyāṃ
cittacaittānāmanugrahopaghātau bhavata: | cittacaittānāṃ
cānugrahopa-

ghātābhyāṃ saumanasyadaurmanasyalakṡaṇābhyāṃ
cakṡurdhātvādīnāmanugrahopaghātau bhavata: | ataste

cittacaittairadhiṡṭhānabhāvenopagrhītā ucyante |
svīkrtā ityartha: | yalloke sacetanamiti | sajīva-

mityartha: ||34||

@074

kati dhātavo bhūtasvabhāvā: ? kati bhautikā: ?

spraṡṭavyaṃ dvividham,

bhūtāni, bhautikaṃ ca | tatra bhūtāni catvāri | bhautikaṃ
ślakṡṇatvādi saptavidham;

bhūteṡu bhavatvāt |

śeṡā rūpiṇo nava bhautikā: |

pañcendriyadhātavaśca, catvāro viṡayā:-ete nava dhātavo
bhautikā eva |

dharmadhātvekadeśaśca,

avijñaptisaṃjñako bhautika:, śeṡā: sapta cittadhātavo
dharmadhātuścāvijñaptivarjyo

nobhayathā | "bhūtamātraṃ daśāyatanāni" ( ) iti
bhadantabuddhadeva: | tacca naivam;

bhūtānāṃ catuṡkakhakkhaṭādilakṡaṇāvadhāraṇāt sūtre
teṡāṃ spraṡṭavyatvāt | na hi kāṭhinyādīni

cakṡurādibhirgrhyante, nāpi varṇādaya: kāyendriyeṇa |

uktaṃ ca sūtre "cakṡurbhikṡo, ādhyātmikamāyatanaṃ
catvāri mahābhūtānyupādāya-

rūpaprasādo rūpyanidarśanaṃ sapratigham | evaṃ yāvat
kāya: | rūpāṇi, bhikṡo, bāhyamāyatanaṃ

catvāri mahābhūtānyupādāyarūpi sanidarśanaṃ sapratigham
| śabdo, bhikṡo, bāhyamāyatanaṃ

catvāri mahābhūtānyupādāyarūpyanidarśanaṃ sapratigham |
evaṃ gandharasā: | spraṡṭavyāni, bhikṡo,

bāhyamāyatanaṃ catvāri mahābhūtāni catvāri
mahābhūtānyupādāyarūpyanidarśanaṃ sapratigham"

( ) iti | spraṡṭavyāyatanaikadeśenaiva bhūtānāṃ
saṃgrahāccheṡaṃ na bhūtānīti spaṡṭamādarśitam |

-------------------

"spraṡṭavyaṃ dvividham" iti |
ubhāyavadhāraṇam-spraṡṭavyameva dvividham, dvividhameva

spraṡṭavyamiti |

"śeṡā rūpiṇo nava bhautikā:" bhautika
ityatrāpyubhayāvadhāraṇam | "dharmadhātveka-

deśaśca" bhautika ityatrāpyubhayāvadhāraṇam | yasmāccaita
ubhayāvadhāritāstasmāccheṡā: sapta

cittadhātavo dharmadhātuścāvijñaptivarjyo nobhayatheti
siddham |

bhūtānāṃ catuṡkakhakkhaṭādilakṡaṇāvadhāraṇāditi |
catuṡkāvadhāraṇāt prthivyaptejo-

vāyudhātava: spraṡṭavyadhātau catvāri bhūtāni |
ślakṡṇatvādayastatra cakṡurādayaśca na bhūtāni |

khakkhaṭādilakṡaṇāvadhāraṇācca
prthivyaptejovāyudhātuṡvanye dharmāścakṡurādayo
nāntarbhāvaṃ gacchanti |

katham ? catvāri mahābhūtāni-prthivīdhātu:, abdhātu:,
tejodhātu:, vāyudhātu: | prthivīdhātu:

katama: ? khakkhaṭatvamiti vistara: | teṡāṃ ca
spraṡṭavyatvāditi | teṡāṃ ca khakkhaṭatvādīnāṃ

spraṡṭavyatvāt | yasmāt tāni spraṡṭavyāni;
varṇādayastu draṡṭavyā:, śrotavyā:, ghrātavyā:,

svādayitavyā: | kathaṃ gamyate spraṡṭavyāni tāni ?
ityata āha-na hi kāṭhinyādīni

cakṡurādibhirgrhyante | kiṃ tarhi ?
kāyendriyeṇaivetyato'vagamyate-spraṡṭavyāni tānīti |

syānmatam-te'pi varṇādaya: spraṡṭavyā: ? ityata āha-nāpi
varṇādaya: kāyendriyeṇa | kim ?

grhyanta iti prakrtam |

@075

yat tarhi sūtre uktam-"yaccakṡuṡi māṃsapiṇḍe khakkhaṭaṃ
kharagatam" ( )

iti ? tenāvinirbhāgavarttino māṃsapiṇḍasyaiṡa upadeśa: |

"ṡaḍdhāturayaṃ bhikṡo puruṡa: "iti garbhāvakrāntau
maulasattvadravyasandarśanārtham;

puna: ṡaṭsparśāyatanavacanāt | caittābhāvaprasaṅgācca |

na ca yuktam-`cittameva caittā:' ityabhupapattum; "saṃjñā ca
vedanā ca caitasika

-------------------

uktaṃ ca sūtra iti vistara: | aparasminnapi sūtre
spaṡṭamādarśitam | kathamiti vistareṇa

yāvadidamuktam | spraṡṭavyāni bhikṡo bāhyamāyatanam |
catvāri mahābhūtāni catvāri mahābhūtānyupā-

dāyarūpyanidarśanaṃ sapratighamiti | śeṡaṃ
cakṡurādyāyatanaṃ na bhūtānīti spaṡṭamādarśitam |

yattarhi sūtra uktamiti | vistara:-yaccakṡuṡi māṃsapiṇḍe
khakkhaṭaṃ kharagatam, kharaprakāra

ityartha: | cakṡurindriyaṃ khakkhaṭasvabhāvamiti matvā
codayanti-tenāvinirbhāgavartino māṃsa-

piṇḍasyaiṡa upadeśa iti | tena
cakṡurindriyeṇāvinirbhāgavartino'dhiṡṭhānasyaitad vacanam
| bhavati

hi cakṡuradhiṡṭhāne'pi cakṡurupacāra: | ata eva
māṃsapiṇḍa iti grahaṇam | anyathā cakṡuṡītyevā-

vakṡyat yadīndriyameveṡyate |

ṡaḍdhāturayaṃ bhikṡo puruṡa iti | vistara: |
garbhāvakrāntisūtre kalalādyavasthāyāmiti

bhūtamātropadeśānna bhautikamastīti
codyamāśaṅkyāha-mūlasattvadravyasandarśanāthamiti |
mūlasya

sattvadravyasya sandarśanārthameva |
prthivīdhātvādayaścatvāro mūlasattvam; pañcānāṃ
cakṡurādīnāṃ

sparśāyatanānāṃ tata utpatte: | manodhāturapi
mūlasattvam; mana:sparśāyatanasya tata utpatte: | atha

vā-caturṇāṃ
prthivīdhātvādīnāmupādāyarūpāśrayatvāt,
vijñānadhātośca caitasikānāmāśrayatvāt

ta eva mūlasattvam |

kathaṃ gamyate ? puna: ṡaṭsparśāyatanavacanāt | tatraiva
sūtre paścāduktam-"ṡaṭ

sparśāyatanāni" iti | cakṡu:sparśāyatanaṃ
yāvanmana:sparśāyatanamiti | ato vijñāyate-

mūlasattvadravyasandarśanārthatvāt `ṡaḍdhāturayaṃ
bhikṡo puruṡa:' iti vacanam, na tu bhūtamātratvāditi |

nanu ca yathā vijñānadhātoravyatiriktamapi
mana:sparśāyatanaṃ punarucyate, evaṃ cakṡurādīnyapi

caturdhātvavyatiriktāni punarucyeranniti, ato na puna:
ṡaṭsparśāyatanavacanena tadvyatirikta-

bhautikāstitvasiddhi: ? naitadevam; yadi hi
prthivīdhātvādaya eva sparśāyatanānyabhaviṡyan,

bhūtānyeva sparśāyatanānītyevāvakṡyat | na tvevam, kiṃ
tarhi ? cakṡu:sparśāyatanaṃ yāvanmana:

sparśāyatanamiti |
ato'vagamyate-prthivīdhātvādivyatiriktāni cakṡurādīnīti
| vijñānadhātustu

cakṡurādisparśāyatanavacanānuṡaṅgeṇa punarucyate |
sparśāyatanamiti ko'rtha: ? sparśasya caitasika-

syāśraya ityartha: |

caittābhāvaprasaṅgācceti | yadi "ṡaḍdhāturayaṃ bhikṡo
puruṡa:" iti yathābhūtameva dravyāṇi

grhyeran, nānyāni tadāśritāni dravyāṇi, tenaitat
prāptam | vijñānadhātumātragrahaṇādatra caitasikānāṃ

tadāśritānāmagrahaṇaprasaṅga: | iṡṭatvādadoṡa iti cet
? na; sāpakṡālatvādasya pakṡasya | sāpakṡālo

hyayaṃ pakṡa:-`cittaviśeṡā eva caitasikā:' iti;
svasiddhāntavirodhāt |

@076

eṡa dharmaścittānvayāccittaniśrita:" ( ) iti
sūtravacanāt, sarāgacittādivacanācca |

tasmād yathoktaṃ dhātūnāṃ bhūtabhautikatvam ||

kati sañcitā: ? katyasañcitā: ?

sañcitā daśa rūpiṇa: ||35||

pañcendriyadhātava:, pañca viṡayā:-sañcitā: |
paramāṇusaṅghātatvāt | śeṡā na

sañcitā iti siddhaṃ bhavati ||35||

aṡṭādaśānāṃ dhātūnāṃ kaśchinatti, kaśchidyate, ko
dahati, ko dahyate, kastulayati,

kastulyate ?

chinatti cchidyate caiva bāhyaṃ dhātucatuṡṭayam |

rūpagandharasaspraṡṭavyākhyaṃ paraśudārvādisaṃjñakam |

chedo nāma ka eṡa dharma: ? sambandhotpādina:
saṅghātasrotaso vibhaktotpādanam |

-------------------

tenāha-na ca yuktaṃ cittameva caittā ityabhyupapattum |
kasmāt ? saṃjñā ca vedanā ca

caitasika eṡa dharmaścittaniśrita iti sūtravacanāt |
sādhanaṃ cātropatiṡṭhate-`cittādarthāntarabhūte

saṃjñāvedane; skandhadeśanāyāṃ prthagdeśitatvāt,
rūpaskandhavad' iti | atha vā-`svāśrayā-

darthāntarabhūte saṃjñāvedane, tadāśritatvāt; yat
svāśrayāśritaṃ tat svāśrayādarthāntarabhūtam,
tadyathā

kuḍyāśritaṃ citram' |

sarāgādicittavacanācceti | "sarāgaṃ cittaṃ sarāgaṃ
cittamiti yathābhūtaṃ prajānāti |

vigatarāgaṃ cittaṃ vigatarāgaṃ cittamiti yathābhūtaṃ
prajānāti | sadveṡaṃ cittaṃ sadveṡaṃ cittamiti

yathābhūtaṃ prajānāti" iti ( ) vistara: | atra
sādhanam-`sarāgaṃ cittamiti

cittarāgayo: parasparato'rthāntaratvam;
sahayoganirdiṡṭatvāt, saputraścaitra iti sahayoganirdiṡṭa-

caitraputravad' iti ||

"sañcitā daśa" iti | paramāṇusañcayasvabhāvā
daśaivetyartha: | anye tu dhātavo'smādava-

dhāraṇānna sañcitā iti siddham ||35||

tulayatīti kasya dhātoretadrūpam, tathā hi "tula unmāne"
(mā^ dhā^, cu^ 54)

ityasya dhātostolayatīti rūpaṃ bhavati ? naiṡa doṡa:;
tulāṃ karoti tulayatīti prātipadikadhāto-

retadrūpamiṡyate | karmaṇi ca tulya iti rūpaṃ bhavati |

"bāhyaṃ dhātucatuṡṭayam" iti | rūpādikaṃ śabdavarjyam |
paraśudārvādisaṃjñakamiti |

paraścādisaṃjñakam |

"chinatti" dārvādisaṃjñakam | "chidyate" sambhavaṃ
pratyevamucyate | kadācit paraśvādi-

saṃjñakaṃ chidyate, dārvādisaṃjñakamapi chinatti |

sambandhotpādina iti vistara: | sambandhenāvibhāgenotpattuṃ
śīlamasyeti sambandhotpādi |

saṅghātasrota: | rūpādisaṅghātasantāna ityartha: | tasya
vibhaktotpādanaṃ vibhaktajananaṃ yat sa cheda: | 

@077

na kāyendriyādīni chidyante; niravaśeṡāṅgacchede
tadadvaidhīkaraṇāt | na hīndriyāṇi dvidhā

bhavanti; chinnasyāṅgasya nirindriyatvāt |

na cāpi cchindanti; maṇiprabhāvadandhatvāt |

yathā cchinatti cchidyate caiva bāhyaṃ dhātucatuṡṭayam,

dahyate tulayatyevam,

tadeva dahyate, tadeva tulayati | nendriyāṇi; acchatvāt,
maṇiprabhāvat | na

śabda:; uccheditvāt |

vivādo dagdhrtulyayo: ||36||

-------------------

kṡaṇikānāṃ hi bhāvānāṃ vināpi paraśvādinā chedo
bhavatyeva | santānanirodhastu paraśvādineti

paraśvādikaṃ chinattītyucyate |
kāraṇasāmagrīviśeṡavaśāddhi kāryaviśeṡotpattirbhavati
| tatra

dhātucatuṡṭayameva chinatti chidyate cetyavadhāryate |
tathāvadhāraṇāccānye dhātavo nobhayatheti siddham |

ata eva cāha-na kāyendriyādīni chidyanta iti | vistara:-atra
na cakṡurindriyādīnīti

vaktavye kasmāt kāyendriyādīnīti vacanam ? yasmāt
kāyendriye parisphuṭaśchedo bhavati,

yadi bhavedityata: kāyendriyapura:sarāṇīndriyāṇi kathyante
| niravaśeṡāṅgachede sarvāṅgapratyaṅgachede |

tadadvaidhīkaraṇāt teṡāṃ
kāyendriyādīnāmadvaidhīkaraṇāt | kathaṃ punargamyate
tadadvidhīkaraṇamiti ?

ata: punarāha-na hīndriyāṇi dvidhā bhavanti |
chinnasyāṅgasyakāyādapagatasya nirindriyatvāt |

idamapi kathaṃ gamyate-nirindriyaṃ tadaṅgaṃ yacchinnaṃ
kāyādapagatamiti ? yasmāt tatpratītya

spraṡṭavyādikaṃ ca kāyādivijñānānupapatti: | kathaṃ
tarhi chinnena punarlagnena nāsikāgreṇa

kāyavijñānotpatti: ? nāsikāmūlasambandhena puna:
kāyendriyotpatteradoṡa: | kathamiha

grhagodhikādīnāṃ pucchāni chinnāni spandante, yadi tatra
kāyendriyaṃ nāsti ? vāyudhātoreṡa

vikāra:, naitat kāyendriyasya karmetyavagantavyam | na cāpi
chindanti maṇiprabhāvadacchatvāt |

yathā maṇiprabhā na chinatti; acchatvāt, tadvadindriyāṇi |

"dahyate tulayatyevam" iti | evam-śabdena tadeva bāhyaṃ
dhātucatuṡṭayaṃ tathātvena

pradarśyate kāṡṭhādīnāmagnikrto vikāra: = dāha: | sa
cendriyāṇāṃ na bhavati; maṇiprabhāvādacchatvāt |

na hi tāni kāṡṭhādivaccarmādivadvā vikriyante | kiṃ
tarhi ? tatsambandhāt pravāhacchedo bhavati |

tulādibhūtaṃ ca tadeva dhātucatuṡṭayaṃ tulayati,
nendriyāṇi; tathaivācchatvāt | amūrtānāṃ tu dhātū-

nāmamūrtatvādeva chedādyasambhava iti teṡāṃ chedādi na
cintyate | na śabda uccheditvāditi |

kim ? chinatti chidyate, dahyate tulayati vā;
apravāhavartitvāt |

"vivādo dagdhrtulyayo:" iti | uttaratrāpīdamanuvartate-na
śabda uccheditvāditi |

tadeva dhātucatuṡṭayaṃ dāhakaṃ tulyaṃ ceti |
agnikṡārādi dāhakam; samastasyātra dhātucatuṡṭayasya

bhasmādivikārahetutvāt | lavaṇādi tulyam | tatrāpi
samastasya tulāvanatihetutvādi-

tyekeṡāmabhiprāya: |

tejodhātureva dagdhā gurutvameva ca tulyamiti |
tejodhāturevāgnijvālādigata udbhūtavrtti-

@078

kecidāhu:-tadeva dhātucatuṡṭayaṃ dāhakaṃ tulyaṃ ca |
kecidāhu:-tejodhātureva

dagdhā gurutvameva ca tulyamiti ||36||

kati vipākajā: dhātava: ? katyaupacayikā: ? kati
nai:ṡyandikā: ? kati

dravayuktā: ? kati kṡaṇikā: ? āha-

vipākajaupacayikā: pañcādhyātmam,

adhyātmaṃ tāvat pañca dhātava: cakṡurādayo
vipākajāścaupacayikāśca |

nai:ṡyandikā na santi; tadvyatiriktaniṡyandābhāvāt |

tatra vipākahetorjātā: vipākajā: | madhyapadalopāt
gorathavat | phalakālaprāptaṃ

vā karma `vipāka:' ityucyate, vipacyata iti krtvā,
tasmājjātā vipākajā: | phalaṃ tu

vipaktireveti vipāka: | bhavatu vā hetau phalopacāra:, yathā
phale hetūpacāra:-"ṡaḍimāni

sparśāyatanāni paurāṇaṃ karma veditavyam" ( ) iti |

āhārasaṃskārasvapnasamādhiviśeṡairupacitā aupacayikā: |

-------------------

rdahati; prthivīdhātvādīnāmudbhūtasvavrttitve
'pyadāhakatvadarśanāt | gurutvameva copādāyarūpamudbhūta-

vrtti tulyate; ātapādiṡu laghudravyeṡu
rūpādīnāmudbhūtavrttitve'pyatulyatvadarśanāt ||36||

"pañcādhyātmam" iti | pañcagrahaṇaṃ manonivrttyartham |
adhyātmagrahaṇaṃ rūpādinivrttyartham |

vipākajaupacayikā eva pañcādhyātmikā na naiṡyandikā
ityavadhāraṇam | kasmāt ?

tadvyatiriktaniṡyandābhāvāt | vipākajā aupacayikāśca
yadyapi naiṡyandikā bhavanti, "niṡyando

hetusadrśa:" (abhi^ ko 2.58) iti krtvā | te tu
vipākajaupacayikatvenaiva saṃgrhītatvānna

naiṡyandikā iti grhyante | ye tu svahetusadrśā na ca
vipākajā na caupacayikā:, ta iha

naiṡyandikā abhipretā: | na caivaṃvidhāścakṡurādayo
bhavanti, kiṃ tarhi ? vipākajā vā aupacayikā

vā bhavantītyata evamucyate-tadvyatiriktaniṡyandābhāvāditi
| kathaṃ punarjñāyate-naiṡyandikāste

na santīti ? mrtasyānanuvrtte: | na hi rūpādivanmrtasya
cakṡurdhātvādayo'nuvarttante |

vipākahetorjātā iti | vipākasya phalasya heturvipākahetu:,
vipākahetorjātā

vipākajā: | madhyapadalopāddhetuśabdalopāt | gorathavat |
yathā gobhiryukto ratho goratha iti |

phalakālaprāptaṃ vā kameti |
vipākaphalotpattyanantarakṡaṇāvasthamityartha: | vipacyata
iti vipāka: |

karmakartari ghañ | vipākājjātā vipākajā: | phalaṃ tu
vipaktireveti vipāka iti bhāve ghañ |

bhavatu vā hetau phalopacāra iti |
vistara:-avipākasvabhāvo'pi karmalakṡaṇe heturvipāka

ityucyate; tadutpādakatvāt | yathā phale hetūpacāra iti |
vistara:-ṡaḍimāni sparśāyatanāni

cakṡurādīni paurāṇaṃ karma | purāṇe janmani bhavaṃ
purāṇameva vā paurāṇaṃ karma | tāni sparśāyatanānya-

paurāṇakarmasvabhāvānyapi paurāṇaṃ karmetyucyante;
tajjātatvāt | evamiha viparyayopacāro draṡṭavya: |

āhārasaṃskārasvaprasamādhiviśeṡairucitā aupacāyikā iti
| viśeṡaśabda: pratyeka-

mabhisambadhyate | tatrāhārasvapnau loke pratītau,
saṃskāro'bhyaṅgasnānuvāsanādisvabhāva:,

@079

brahmacaryeṇa cetyeke | anupaghātamātraṃ tu tena syāt,
nopacaya: | vipākasantāna-

syopacayasantāna: pratiprākāra ivārakṡā |

śabda aupacayiko nai:ṡyandikaścāsti |

vipākaja: |

na śabda:,

kiṃ kāraṇam ? icchāta: pravrtte: |

yattarhi prajñaptiśāstre uktam-"pāruṡyavirate:
subhāvitatvād brahmasvaratā

mahāpuruṡalakṡaṇaṃ nirvarttate" ( ) iti ? trtīyā'sau
paramparetyeke-karmabhyo

hi bhūtāni, bhūtebhya: śabda iti | pañcamyasau
paramparetyapare-karmabhyo vipākajāni

bhūtāni, tebhyaścaupacayikāni, tebhyo nai:ṡyandikāni,
tebhya: śabda iti |

evaṃ tarhi śārīrikyapi vedanā karmajabhūtasambhūtatvānna
vipākajā syāt ? yadi

śabdavad yuktivirodha: syāt |

-------------------

samādhiścittaikāgratālakṡaṇa: | samīpe caya upacaya:,
upacaye bhavā aupacayikā:, sainikavat |

upacayā eva vā aupacayikā:, vainayikavat; svārthe
taddhitavidhānāt |

brahmacaryeṇa cetyeka iti |
brahmacāriṇāmupaśāntendriyāṇāṃ śarīropacayadarśanāt
|

anupaghātamātraṃ tu tena syāditi | abrahmacaryeṇa
śarīrāpacaya: | brahmacaryeṇa tu śarīrāpacayo na

bhavati | tasmādāha-anupaghātamātraṃ tu tena brahmacaryeṇa
syāt, nopacaya: | upacayastvāhārādi-

bhireva | kasmāt tarhi pravrajitānāṃ
keṡāñciccharīrāpacayo bhavati ?
kāmaparidāhādiyogādasau

bhavet | pratiprākāra ivārakṡeti | upacayasantāno
vipākasantānasya parivāryāvasthānenārakṡā |

śabda aupacayika iti | anupacitakāyasya
śabdasauṡṭhavādarśanāt |

icchāta: pravrtteriti | `śabdo me syāt' itīcchayā śabda:
pravartate, anicchayā na

pravartate | vipākajaśca dharmo'nicchato'pi pravartate |
tasmānna vipākaja: śabda: | sādhanaṃ

cātrocyate-`na vipākaja: śabda:; icchāta: pravrtte:,
yoniśo manasikāracaitasikavat | yattu

vipākajaṃ na tasyecchayā pravrtti:,
tadyathā-cakṡurindriyasya' iti |

yattarhīti vistara: | anena svasiddhāntaviruddhatāṃ
pratijñāyā udgrāhayati | trtīyāsau

paramparetyeka iti vistara: | bhūtānipāruṡyavirate:
karmapathasya kaṇṭhe vipākasvabhāvāni nivartante,

tebhya: śabda: |

dvitīye'pi pakṡe-karmabhyo vipākajāni bhūtāni | tebhya
aupacayikāni | āhāro-

pacayata: samādhyupacayato vā bhūtāntarāṇi | tebhyo
naiṡyandikāni | pūrvabhūtavyatiriktānyāgantukāni

bhūtāni | tebhya: śabda iti | ato na vipākaja: śabda iti |
paramparābhinirvartanaṃ tvabhisandhāya

"pāruṡyaviraterbrahmasvaratā nirvartate" ityuktam | anena
svasiddhāntaviruddhatā tasyā: pratijñāyā:

parihriyate |

yadi śabdavad yuktivirodha: syāditi | `śabda icchāta:
pravartate' iti vipākayukti-

@080

apratighā aṡṭau nai:ṡyandikavipākajā: ||37||

katame'ṡṭau ? sapta cittadhātava:, dharmadhātuśca |
nai:ṡyandikā: sabhāgasarvatraga-

hetujanitā: |

vipākajā vipākahetujanitā: | nahi te aupacayikā:,
sañcayabhāvāt ||37||

tridhā'nye,

anye catvāra: śeṡā rūparasagandhaspraṡṭavyadhātava: | te
vipākajā api,

aupacayikā api, nai:ṡyandikā api |

dravyavāneka:

asaṃskrtaṃ hi sāratvād dravyam | tacca dharmadhātāvasti,
ato dharmadhātureko

dravyayukta: |

kṡaṇikā: paścimāstraya: |

manodhāturdharmadhāturmanovijñānadhātuśca pāṭhakrameṇa
paścimā: | te prathamānāsrave du:khe

dharmajñānakṡāntikalāpe kṡaṇamekamanai:ṡyandikā
bhavanti, ata: kṡaṇikā ityucyante |

-------------------

virodhānna vipākaja ukta: | tad yadi tadvacchārīrikyapi
vedanāicchāta: pravartate, na vipākajā

syāt | na tvicchāta: sā pravartate, kiṃ tarhi ?
anicchayāpi sā pravartate cakṡurādivat | tasmād

vipākajeti yujyata ityabhiprāya: | kīdrśī puna: sā ? yā
sukhadu:khapratyayopasaṃhāramantareṇāpi

pravartate |

naiṡyandikā: sabhāgasarvatragahetujanitā iti |
sabhāgasarvatragahetubhireva janitā, na vipāka-

hetunetyavadhāraṇam | vipākajā vipākahetujanitā iti |
vipākahetunā janitā eva | na tu

vipākahetunaiva janitā ityavadhāraṇam | sabhāgahetunāpi
janitā vipākajā bhavanti | tatra

cāṡṭāvapratighā naiṡyandikā vipākajā evetyavadhāryate
| na hi ta aupacayikā: sañcayābhāvāt |

aparamāṇusañcayasvabhāvatvādityartha: ||37||

tridhānye iti | tridhaivānya anya eva tridhetyavadhāryate |
tatra vipākajā indriyā-

vinirbhāgiṇa eva | "vipāko'vyākrto dharma: sattvākhya:"
(abhi^ ko^ 2.51) iti

vacanāt | naiṡyandikaupacayikāstvindriyavinirbhāgiṇo'pi |
kathaṃ punargamyate-indriya-

vinirbhāgiṇo'pi naiṡyandikā: santīti ? mrtasyāpi
tadanuvrttidarśanāt | na hyasattvasaṅkhyātā

vipākajā iṡyante |

"dravyavāneka:" iti | eka eva dravyavānityavadhāraṇam |
sāratvād dravyamiti |

avināśāt |

kṡaṇamekamanaiṡyandikā bhavantīti |
kṡaṇamekamasabhāgahetunirvartitā: | pūrvakṡaṇā-

nāsravābhāvāt kṡaṇikā:, na tu kṡaṇāntaravināśina
ityayamartho'bhipreta: | anyathā hi `paścimā

eva dhātava: kṡaṇikā:' ityavadhāraṇāt taditareṡāṃ
dhātūnāmakṡaṇikatvaprasaṅga: | kathaṃ punardu:kha-

@081

anyasambhūtasaṃskrto nāsti kaścidanai:ṡyandika: | tatra
du:khe dharmajñānakṡāntisamprayuktaṃ

cittaṃ manodhātu:, manovijñānadhātuśca |
śeṡāstatsahabhuvo dharmadhātu: ||

idaṃ vicāryate-yaścakṡurdhātunā'samanvāgata:
samanvāgamaṃ pratilabhate cakṡurvijñāna-

dhātunāpi sa: ? yo vā cakṡurvijñānadhātunā
cakṡurdhātunāpi sa: ? āha-

cakṡurvijñānadhātvo: syāt prthag lābha: sahāpi ca ||38||

prthak tāvat syāccakṡurdhātunā, na
cakṡurvijñānadhātunā | kāmadhātau krameṇa

cakṡurindriyaṃ pratilabhamāna: | ārūpyadhātucyutaśca
dvitīyādiṡu dhamayāneṡūpapadyamāna: |

syāccakṡurvijñānadhātunā, na cakṡurdhātunā |
dvitīyādidhyānopapannaścakṡurvijñānaṃ

sammukhīkurvāṇastatpracyutaścādhastādupapadyamāna: |

-------------------

dharmajñānakṡāntikalāpe manodhāturmanovijñānadhātuśca
yugapadbhavata:, na hi vijñānadvayasamavadhāna-

miṡyate ? nocyate-yugapattau bhavata iti, kiṃ tarhi ?
ekamatra vijñānaṃ dhātudvayatvena vyavasthāpyate |

nāmadvayena kathyata ityartha: | tena
vyācaṡṭe-du:khadharmajñānakṡāntisamprayuktaṃ cittaṃ
manodhāturmano-

vijñānadhātuśceti | śeṡāstatsahabhuvo dharmadhāturiti |
tatra kṡāntikalāpe cittādanye dharmā: śeṡā: |

tatsahabhuva: tayā kṡāntyā sahabhuva: |
tadyathā-anāsravasaṃvaro rūpam |
vedanāsaṃjñācetanādaya:

samprayuktā: | teṡāṃ ca prāptijātyādayo dharmadhāturiti
|

samanvāgamaṃ pratilabhata iti | prāptimalabdhapūrvāṃ
labhata ityartha: | cakṡurvijñānadhātunāpi

sa iti | kim ? samanvāgamaṃ pratilabhata ityadhikrtam |

"prthaglābha:" ityanena prathamadvitīye koṭyau darśite |
"sahāpi ca" ityanena

trtīyā koṭirdarśitā | caturthī tūktanirmukteti
sugamatvānna darśitā | caśabdena vā sāpyuktā-

aprthagasaha ceti |

kāmadhātau krameṇa cakṡurindriyaṃ pratilabhamāna iti |
kāmadhātau sthita: pudgala: krameṇa

kalalādikrameṇa mrtyukrameṇa vā cakṡurindriyaṃ labhate |
kiṃpratisaṃyuktaṃ kiṃ kāmadhātāveva ?

netyucyate; aviśeṡeṇa kāmapratisaṃyuktaṃ vā
rūpapratisaṃyuktaṃ vā pratilabhamāna: |
kalalādyavasthāyāṃ

tathā krameṇa maraṇasyācakṡuṡmanmaraṇasya ca kāle
cakṡurdhātunā'samanvāgata:; kalalādyavasthāyāṃ

tathā maraṇāvasthāyāṃ vā tadabhāvāt |
ṡaḍāyatanotpattyavasthāyāṃ bhavasyāntarāle vā
tenedānīṃ

samanvāgamaṃ pratilabhate | na tu
cakṡurvijñānadhātunā'samanvāgata: samanvāgamaṃ
pratilabhate; yasmādasau

kuśalakliṡṭena tenātītānāgatena samanvāgata eva
pūrvamantarābhavapratisandhikāle |

viprakrtāvasthā hyeṡādhikriyate, na
pratilabdhavatpratilapsyamānāvasthā |

cakṡurvijñānadhātuneti vistara: | dvitīyādidhyānopapanna:
| tatra tasya cakṡurvijñānadhātora-

bhāvāt tena pūrvamasamanvāgata idānīṃ cakṡurvijñānaṃ
prathamadhyānabhūmikamanivrtāvyākrtasvabhāvaṃ

sammukhīkurvāṇa: | tena
cakṡurvijñānadhātunāsamanvāgamaṃ pratilabhate | na tu
cakṡurdhātunā'samanvāgata:

samanvāgamaṃ pratilabhate; pratilabdhavatsamanvāgatatvāt |
tatpracyutaścādhastādupapadyamāna iti |

dvitīyādidhyānapracyuto'dhastātprathame dhyāne kāmadhātau
copapadyamānaścakṡurvijñānadhātunā-

@082

sahāpi syādubhayena samanvāgamaṃ pratilabhate |
ārūpyadhātucyuta: kāmadhātau

brahmaloke copapadyamāna: |

nobhayena etānākārān sthāpayitvā | yaśca cakṡurdhātunā
samanvāgataścakṡurvijñāna-

dhātunā'pi sa: | catuṡkoṭika: |

prathamā koṭirdvitīyādiṡu
dhyāneṡupapannaścakṡurvijñānāsammukhīkurvāṇa: |

dvitīyā kāmadhātāvalabdhavihīnacakṡu: |

trtīyā kāmadhātau labdhāvihīnacakṡu:
prathamadhyānopapannaśca dvitīyādidhyānopapannaśca

paśyan |

caturthī etānākārān sthāpayitvā |

-------------------

'samanvāgata: samanvāgamaṃ
pratilabhate'ntarābhavapratisandhāne kuśalakliṡṭena
atītānāgatena, na

tu cakṡurdhātunā'samanvāgata: samanvāgamaṃ pratilabhate;
pratilabdhavatsamanvāgatatvāt |

syādubhayeneti | vistara: | ārūpyadhātucyuta: ubhābhyāṃ
cakṡurdhātucakṡurvijñānadhātubhyāṃ

pūrvamasamanvāgata antarābhavapratisandhyavasthāyāmeva
cakṡurdhātunotpādābhimukhena cakṡurvijñānadhātunā

ca kuśalakliṡṭenātītānāgatena samanvāgamaṃ pratilabhate
| avikalendriyā hyantarābhavikā: |

nobhayena etānākārān sthāpayitveti | koṭitrayoktān
dharmaprakārān tyaktvetyartha: |

ārūpyadhātucyutastatraivotpadyamāno
nobhābhyāmasamanvāgata: samanvāgamaṃ pratilabhate |
asamanvā-

gatatvaṃ tatrāsti, na tu samanvāgamapratilambha: |
dvitīyādidhyānopapannaśca

cakṡurvijñānasammukhīkurvāṇo

nobhābhyāmasanvāgata: samanvāgamaṃ pratilabhate | katham ?
cakṡurdhātunā yadyapi samanvāgamaṃ pratilabhate

na tu cakṡurdhātunā asāvasamanvāgata:;
cakṡurvijñānadhātunā yadyapyasāvasamanvāgato na tu
samanvāgamaṃ

pratilabhate; tadasammukhīkurvāṇatvāt | cakṡuṡmān
kāmadhātustha: sakrnmaraṇādantarābhavapratisandhau

nobhābhyāmasamanvāgata: samanvāgamaṃ pratilabhate;
tābhyāṃ samanvāgatatvāt | yaśca cakṡurdhātunā

samanvāgataścakṡurvijñānadhātunāpi sa iti |
"prthaglābha: sahāpi ca" ityanenaiva sūtreṇedamapi

catu:koṭikaṃ vartayati | lābho hi pratilambha:
prāptimātre'pi vivakṡayā kadācidbhavati | prathame

catu:koṭike pratilambho'dhikrta:, dvitīye tu parāptimātram
|

prathamā koṭiriti |
vistara:-dvitīyādidhyānopapanno'vaśyaṃ cakṡurdhātunā
samanvāgata:;

indriyairavikalatvāt |
cakṡurvijñānadhātunātrāsamanvāgata:; tatrābhāvāt |
prathamadhyānabhūmikasya

cakṡurvijñānasyāsammukhīkriyamāṇatvāt |

kāmadhātāvalabdhavihīnacakṡuriti | alabdhaṃ vihīnaṃ vā
cakṡurasyālabdhavihīnacakṡu: |

alabdhacakṡu: kalalādyavastha:, vihīnacakṡu:
vinaṡṭacakṡu: | sa kāmadhātau cakṡurvijñānadhātu-

nāntarābhavapratisandhau pratilabdhena kuśalakliṡṭena
samanvāgata: | na cakṡurdhātunā; tasyābhāvāt |

labdhāvihīnacakṡuriti | labdhamavihīnaṃ cakṡurasya
labdhāvihīnacakṡu: | sa kāmadhātau

cakṡurdhātunā cakṡurvijñānadhātunā ca | tathā pūrvaṃ
pratilabdhenedānīṃ tvanena cāvyākrtena samanvāgata: |

prathamadhyānopannaśca tenobhayena samanvāgata:;
svabhūmikasya tasyāvaśyamastitvāt, parabhūmikasya

@083

evaṃ cakṡurdhāturūpadhātvoścakṡurvijñānarūpadhātvo
śca pratilambhasamanvāgamau yathāyoga-

mabhyūhitavyau | etasya prasaṅgasya samuccayārthaścaśabda:
sahāpi ca iti ||38||

katyādhyātmikā dhātava: ? kati bāhyā: ?
dvādaśādhyātmikā:,

katame dvādaśa ?

hitvā rūpādīn,

ṡaḍ vijñānāni ṡaḍāśrayā:-ityete dvādaśa dhātava
ādhyātmikā: | rūpādayastu

ṡaḍ viṡayadhātavo bāhyā: |

-------------------

cakṡuṡa: sambhavāt | dvitīyādidhyānopapannaśca paśyan |
prathamadhyāna bhūmikaṃ cakṡurvijñānaṃ sammukhī-

kurvāṇa ityartha: | sa cāpyavaśyamanenobhayena samanvāgata:
|

caturthyetānākārān sthāpayitveti | ārūpyopapanna: |

yathāyogamabhyūhitavyāviti |
yaścakṡurdhātunā'samanvāgata: samanvāgamaṃ pratilabhate

rūpadhātunāpi sa:, yo vā rūpadhātunā cakṡurdhātunāpi
sa: ? cakṡurdhāturūpadhātvo: syāt prthaglābha:

sahāpi ca | prthak tāvat syāccakṡurdhātunā samanvāgato
na rūpadhātunā | kāmadhātau krameṇa

cakṡurindriyaṃ pratilabhamāna: | `syād rūpadhātunā na
cakṡurdhātunā' iti iyaṃ koṭirnāsti | sahāpi

syāt | ubhayenāsamanvāgata: samanvāgamaṃ pratilabhate,
ārūpyadhātoścyuto rūpadhātau kāmadhātau

copapadyamāna: | nobhayenaitānākārān sthāpayitvā |
yaścakṡurdhātunā samanvāgato rūpadhātunāpi

sa-iti pūrvapādaka: | yastāvaccakṡurdhātunā samanvāgato
rūpadhātunāpi sa: | syād rūpadhātunā

na cakṡurdhātunā
kalalādyavasthāsvalabdhacakṡurlabdhavihīnacakṡuśca |
yaścakṡurvijñānadhātunā'samanvāgata:

samanvāgamaṃ pratilabhate rūpadhātunāpi sa: ? yo vā
rūpadhātunā'samanvāgata: samanvāgamaṃ pratilabhate

cakṡurvijñānadhātunāpi sa: ? tathaiva tayo:
syātprthaglābha: sahāpi ca | prthak tāvat syāccakṡu-

rvijñānadhātunā na rūpadhātunā,
dvitīyādidhyānopapannaścakṡurvijñānaṃ
sammukhīkurvāṇa: | syādrūpadhātunā

na cakṡurvijñānadhātunā, ārūpyadhātoścyuto
dvitīyādiṡu dhyāneṡūpapadyamāna: | sahāpi syāt-

ubhayenāsamanvāgata: samanvāgamaṃ pratilabhate,
ārūpyadhātucyuta: kāmadhātau brahmaloke

cotpadyamāna: | nobhayena etānākārān
sthāpayitvā-yaścakṡurvijñānadhātunā samanvāgato rūpa-

dhātunāpi sa: | yo vā rūpadhātunā
cakṡurvijñānadhātunāpi sa: pūrvapādaka: |
yastāvaccakṡurvijñāna-

dhātunā samanvāgato rūpadhātunāpi sa: | syād
rūpadhātunā na cakṡurvijñānadhātunāpi, dvitīyādi-

dhyānopapannaścakṡurvijñānamasammukhīkurvāṇa: |

yathā ceyaṃ cakṡurvijñānarūpadhātūnāṃ
pratilambhasamanvāgamacintā, tathā śrotravijñānaśabda-

dhātvādīnāmapi pratilambhasamanvāgamacintā
kartavyā-śrotravijñānadhātvo: syātprthaglābha:

sahāpi cetyādi ||38||

"dvādaśādhyātmikā:" iti | ubhayāvadhāraṇam |
avadhāraṇādeva cānye rūpādayo bāhyā

iti siddham | ātmani adhi adhyātmam | adhi ātmānamiti vā
adhyātmam | adhyātmamevā-

@084

ātmanyasati kathamādhyātmikam | bāhyaṃ vā ?
ahaṅkārasanniśrayatvāccittam

`ātmā' ityupacaryate |

"ātmanā hi sudāntena svargaṃ prāpnoti paṇḍita:" (dha^
pa^, 12,160)

ityuktam | cittasya cānyatra damanamuktaṃ bhagavatā-

"cittasya damanaṃ sādhu cittaṃ dāntaṃ sukhāvaham" iti |
(dha^ pa^ 3-35)

ata ātmabhūtasya cittasyāśrayabhāvena pratyāsannatvāt
cakṡurādīnāmādhyā-

tmikatvam, rūpādīnāṃ viṡayabhāvād bāhyatvam |

evaṃ tarhi ṡaḍ vijñānadhātava ādhyātmikā na
prāpnuvanti, na hyete manodhātu-

tvamaprāptāścittasyāśrayībhavanti ? yadā tadā ta eva te
bhavantīti lakṡaṇaṃ nātivarttante |

anyathā hi manodhāturatīta eva syānnānāgatapratyutpanna: |
iṡyante cāṡṭādaśa dhātavastraiya-

dhvikā: |

yadi vānāgatapratyutpannasya vijñānasya
manodhātulakṡaṇaṃ na syāt, atīte'pyadhvani

manodhāturna vyavasthāpyeta | nahi lakṡaṇasyādhvasu
vyabhicāro'stīti ||

-------------------

dhyātmikā: | adhyātmaṃ vā bhavā ādhyātmikā: |
ahaṅkārasanniśrayatvāccittamātmetyupacaryata

iti | "ahaṅkārasanniśraya ātmā" ityātmavādina:
saṅkalpayanti | cittaṃ cāhaṅkāraniśraya iti

`ātmā' apyupacaryate | katham ? ityāha-ātmanā hi sudāntena
svargaṃ prāpnoti paṇḍita:

(dha^ pa^, 12,160) ityuktaṃ gāthāyām | kathaṃ
punargamyate-`cittamātmaśabdenocyate' iti ?

tata āha-cittasya cānyatra damanamuktaṃ bhagavateti | anyatra
gāthāyāmuktam-

"cittasya damanaṃ sādhu cittaṃ dāntaṃ sukhāvaham" (dha^
pa^ 35) iti | tenāyamartha:-

ātmani cittīkārye | ātmānaṃ vā cittamadhikrtya ye
dharmā: pratyāsannabhāvādāśrayabhāvena vartante

ta ādhyātmikā: | ye tu viṡayabhāvena vartante te bāhyā
iti | ka: puna: pratyāsannabhāva:, yena

vijñānaṃ tadvikāramanuvidhatte | cakṡurādiṡveva hi
vijñānaṃ lakṡyate, na rūpādiṡviti | tathā hi

cittamindriyasambaddhe śarīradeśe paricchidyate, na
viṡayadeśa iti |

evaṃ tarhi ṡaḍvijñānadhātava iti | vistara:-iha pañca
tāvadvijñānadhātavo vartamānā eva

grhyante; indriviṡayasamānakālatvāt | vartamānaviṡayā hi
pañca vijñānakāyā: | manovijñānadhāturapi

vartamāna eveha vyavasthāpyate;
yasmānmanodhāturasyāśrayo'nantarātīto vyavasthāpyate |
atha bhedādeva

hi manodhātumanovijñānadhātvo: prthagvyavasthānam |
tasmātta ādhyātmikā na prāpnuvanti | na

hyate manodhātutvamaprāptā atītatvamaprāptā:
cittasyāśrayībhavanti yadā tadā ta eva te bhavantīti

lakṡaṇaṃ nātivartanta iti | kimanena vākyena sādhitam ?
idamanena sādhitam-vartamānā-

nāmapyeṡāmāśrayabhāvo bhaviṡyatīti,
bhaviṡyadāśrayabhāvenādhyātmikatvaṃ bhavatīti |

yadi vānāgatapratyutpannasyeti vistara: | atīte'dhvani
yanmanodhātulakṡaṇaṃ tadanāgata-

pratyutpannayorapyadhvanorastyevetyabhiprāya: | na hi
lakṡaṇasyādhvasu vyabhicāro'sti | na hi svabhāva-

parityāgo'stītyartha: |

@085

kati dhātava: sabhāgā: ? kati tatsabhāgā: ? ekāntena
tāvat-

dharmasaṃjñaka: |

sabhāga:,

yo hi viṡayo yasya vijñānasya niyata:, yadi tatra
tadvijñānamutpannaṃ bhavatyutpattidharmi

vā, evaṃ sa viṡaya: sabhāga ityucyate | na ca so'sti
kaściddharmadhāturyatra nānantaṃ

manovijñānamutpannam, utpatsyate vā | tathā hi
sarvāryapudgalānāmidaṃ cittamavaśyamutpadyate-

"sarvadharmā anātmāna:" iti |

tasya ca svabhāvasahabhūnirmuktā: sarvadharmā ālambanam, sa
punaścittakṡaṇo'nyasya

cittakṡaṇasyālambanam-iti dvayo: kṡaṇayo: sarvadharmā
hyālambanaṃ bhavanti | tasmād

dharmadhāturnityaṃ sabhāga: |

tatsabhāgāśca śeṡā:,

sabhāgaśceti caśabda: | ko'yaṃ tatsabhāgo nāma ? yo na
svakarmakrt ||39||

uktaṃ bhavati-ya: svakarmakrt sa sabhāga iti | tatra yena
cakṡuṡā rūpāṇyapaśyat

-------------------

"dharmasaṃjñaka: sabhāga:" iti | dharmasaṃjñaka: sabhāga
evetyavadhāryate | yo hi viṡayo

yasya vijñānasya niyata iti | tadyathā cakṡurvijñānasya
rūpaṃ niyato viṡaya:, yāvanmanovijñānasya

dharmā: | yadi tatra taccakṡurvijñānamutpannamutpattidharmi
vā | yāvad yadi tatra manovijñānamutpannam,

utpattidharmi vā | sa viṡaya: sabhāga ityucyate |

tasya ca svabhāvasahabhūnirmuktā iti | svabhāvena
sahabhūmiśca nirmuktā: svabhāva-

sahabhūnirmuktā: | sarvadharmāstasya vijñānasyā lambanam,
na svabhāva:; svātmani vrttivirodhāt |

na hi tadevāṅgulyagraṃ tenaivāṅgulyagreṇa sprśyate, na
saivāsidhārā tayaivāsidhārayā chidyate | na

sahabhuva: samprayuktā viprayuktā vā; atisannikrṡṭatvāt |
na hyakṡisthamañjanaṃ tena grhyate | sa

punaścittakṡaṇo'nyasya cittakṡaṇasyālambanamiti | ye
pūrvasmin kṡaṇe svabhāvasahabhuvo dharmā

nālambitā abhūvaṃste'pyālambitā iti dvayo: kṡaṇayo:
sarvadharmā ālambanaṃ bhavanti | tasmāddharma-

dhāturnityaṃ sabhāga: | dharmadhāturhi niyato manasa eva |
"tatsabhāgāśca śeṡā:" caśabdena sabhāgāśceti śeṡā
eva sabhāgatatsabhāgā

ityavadhāryate | nanu ca dharmadhātureva sabhāga
evetyavadhāraṇe śeṡā na sabhāgā iti sabhāgatatsabhāgā:

setsyanti ? na setsyanti | yadyapi na sabhāgā eva hi bhaveyu:,
tatsabhāgā eveti tu sambhaveyu: |

tannivrttyarthamidamārabhyate-sabhāgatatsabhāgā eva
śeṡā:, na tu sabhāgā eva, nāpi tatsabhāgā

eveti |

"yo na svakarmakrt" sa tatsabhāga iti sambandhanīyam,
`tatsabhāgāśca' ityanantarokta-

tvāt | uktaṃ bhavati-ya: svakarmakrt sa sabhāga iti |
asvakarmakrdeva tatsabhāga:, tatsabhāga

@086

paśyati drakṡyati vā taducyate-sabhāgaṃ cakṡu: | evaṃ
yāvanmana: svena viṡayakāritreṇa

vaktavyam |

tatsabhāgaṃ cakṡu: kāśmīrāṇāṃ caturvidham-yad
drṡṭvā rūpāṇi niruddham, nirudhyate,

nirotsyate vā, yaccānutpattidharmi |

pāścāttyānāṃ puna: pañcavidham-tadevānutpattidharmi
dvidhā krtvā vijñānasamāyuktaṃ

ca, asamāyuktaṃ ca | evaṃ yāvat kāyo veditavya: |
manastvanutpattidharmakameva tatsabhāgam |

rūpāṇi ca yāni cakṡuṡā'paśyat, paśyati drakṡyati vā,
tāni sabhāgāni |

tatsabhāgāni caturvidhāni-yānyadrṡṭānyeva niruddhāni,
nirudhyante, nirotsyante vā,

yāni cānutpattidharmīṇi | evaṃ yāvat spraṡṭavyāni |
svendriyakāritreṇa sabhāgatatsabhāgāni

veditavyāni | yadekasya cakṡu: sabhāgaṃ tat sarveṡām |
evaṃ tatsabhāgamapi | tathā yāvanmana: |

rūpaṃ tu ya: paśyati tasya sabhāgaṃ yo na paśyati tasya
tatsabhāgam | kiṃ kāraṇam ?

asti hi sambhavo yad rūpameka: paśyati tadbahavo'pi paśyeyu:,
yathā-candranaṭa-

mallaprekṡāsu | natu sambhavo'sti yadekena cakṡuṡā dvau
paśyetām | ato'syāsādhāraṇa-

tvādekasantānavaśena vyavasthānam | rūpasya tu
sādhāraṇatvād anekasantānavaśena | yathā

rūpam, evaṃ śabdagandharasaspraṡṭavyadhātavo veditavyā: |

-------------------

eva cāsvakarmakrdityavadhāraṇe'rthāpattyā
svakarmakrtsabhāga iti | rūpāṇyapaśyaditi | adrākṡī-

diti vaktavyam | evaṃ hyadyatanātītaṃ hyastanātītaṃ ca
parigrhītaṃ bhavati, anyathā hyavyāpi

lakṡaṇaṃ syāt | athaivameva pāṭha: | udāharaṇamātraṃ
tad draṡṭavyam | adyatanātītamapi vaktavyam |

evaṃ yāvanmana:svena viṡayakāritreṇa vaktavyamiti | svena
viṡayapuruṡakāreṇa vaktavyam |

kathamiti ? yena śrotreṇa śabdānaśrṇot, śrṇoti,
śroṡyati vā, taducyate sabhāgaṃ śrotramiti

sarvam | vijñānasamāyuktamasamāyuktaṃ ceti
vijñānasambaddham, asambaddhaṃ cetyartha: | yadekasya

cakṡu: sabhāgaṃ tatsarveṡām | kim ? sabhāgamiti vartate |
evaṃ tatsabhāgamapīti | yadekasya

cakṡustatsabhāgaṃ tatsarveṡāṃ tatsabhāgamityartha: |

prāptagrahaṇāditi gandhādayo ye devadattena
ghrāṇādīndriyaprāptā grhyante na te yajñadattena

grhyante; svaghrāṇādikapraviṡṭatvāt |
ityasādhāraṇatvādeṡāṃ cakṡurādivadatideśo nyāyya: |
ya ekasya

gandha: sabhāga: sa sarveṡām | evaṃ tatsabhāgo'pīti
vaktavyam | yathā rūpameva gandhādaya iti |

asti hyeṡa sambhava:, ya eva gandhādaya ekasya
ghrāṇādivijñānamutpādayeyusta evānyeṡāmapīti |

yadi te devadattaghrāṇādīndriyaprāptā bhaveyurdevadattasya
vijñānamutpādayeyu: | atha yajñadattaghrāṇā-

dīndriyaprāptā yajñadattasya vijñānamutpādayeyurityartha:
| atha vā ta evānyeṡāmapīti tatrāntargatasūkṡma-

krimiprabhrtīnāmapi vijñānamutpādayeyu: | na tasyaiva
devadattasya yasya ghrāṇādīndriyaprāptāste gandhādaya

iti |

indriyaviṡayavijñānānāmanyonyabhajanamiti |
āśrayaviṡayāśrayibhāvenānyonyābhimukhyena

@087

bhavatu śabda evam, gandhādayastu ya ekena grhyante na
te'nyena prāptagrahaṇāditya-

sādhāraṇatvādeṡāṃ cakṡurādivadatideśo nyāyya: ?
astyetadevam, api tveṡāmapi sambhavaṃ

prati sādhāraṇatvam | asti hyeṡa sambhavo ya eva gandhādaya
ekasya ghrāṇādivijñāna-

mutpādayeyusta evānyeṡāmapi, na tvevaṃ cakṡurādaya: |
tasmādeṡāṃ rūpādivadatideśa: |

cakṡurvijñānādīnāṃ
sabhāgatatsabhāgatvamutpattyanutpattidharmitvād, yathā
manodhāto: |

sabhāga iti ko'rtha: ?
indriyaviṡayavijñānānāmanyonyabhajanam |

kāritrabhajanaṃ vā bhāga:, sa eṡāmastīti sabhāga: |

sparśasabhāgakāryatvād vā |

ye punarasabhāgā:, teṡāṃ sabhāgānāṃ jātisāmānyena
sabhāgatvāt tatsabhāgā: ||39||

kati dhātavo darśanaheyā: ? kati bhāvanāheyā: ?
katyaheyā: ? rūpiṇastāvat-

daśa bhāvanayā heyā:, pañca ca,

vijñānadhātava: |

-------------------

pravrtti: | tathāhi-indriyadhātavo
vijñānadhātūnāśrayabhāvena yathāyogaṃ bhajante |
sevanta ityartha: |

viṡayadhātūṃśca viṡayibhāvena | tathā viṡayadhātava:
svendriyadhātūn viṡayabhāvena bhajante,

vijñānadhātūṃstu viṡayabhāvenālambanabhāvena vā
bhajante | tathā vijñānadhātava: svendriyadhātūnāmāśra-

yibhāvena bhajante, viṡayadhātūṃśca
viṡayibhāvenālambakabhāvena vā bhajante iti |
anyonyabhajanam

bhāga: | bhāve ghañ |

kāritrabhajanaṃ vā bhāga: | kāritraṃ cakṡurādīnāṃ
darśanādi, vijñānadhātūnāṃ vijñātrtvam,

viṡayadhātūnāṃ tadviṡayālambanabhāva: | tasya
kāritrasya bhajanaṃ kāritrabhajanam | sa eṡāmastītyartha:
|

pradarśanamātrametat | vigrahastvevaṃ kartavya:-saha bhāgena
vartante sabhāgā iti | samāno vā bhāga

eṡāṃ ta ime sabhāgā: | samānārthasya sahaśabdasya
sabhāva ādiṡṭa: (pā^ sū^ 6.3.84) |

sparśasabhāgakāryatvādvā | kim ? sabhāgā iti prakrtam |
atra karmaṇi ghañ | bhajyata

iti bhāga: | vigrahastu pūrvavat | sparśaścaitasika
eṡāmindriyaviṡayavijñānānāṃ samānaṃ kāryam |

"cakṡu: pratītya rūpāṇi cotpadyate cakṡurvijñānam |
trayāṇāṃ sannipāta: sparśa:" ( )

ityādivacanāt |

ye punarasabhāgā iti | vistara:-ye punaranye cakṡurādaya
itthamasabhāgā steṡāṃ sabhāgānā-

kuktalakṡaṇānāṃ sabhāgā: sadrśaste tatsabhāgā: |
teṡāṃ tairvā sabhāgāste tatsabhāgā: | tulyārtho

hyatra sabhāgaśabdo grhyate ||39||

darśanaheyā iti | darśanaṃ prathamata: satyadarśanam |
anāsravaṃ pañcadaśacittakṡaṇasaṃgrhītam |

bhāvanā tadeva puna: punardarśanam | laukikaṃ vā
samāhitaṃ jñānaṃ bhāvanā |

"daśa bhāvanayā heyā: pañca ca" iti | rūpiṇo dhātavo
daśa, pañca ca tadvijñānadhātava

iti |

@088

antyāstrayastridhā |

manodhātu:, dharmadhātu:, manovijñānadhātuśca-ete trayo
dhātava: pāṭhānupūrvyā'ntyā-

striprakārā: |

aṡṭāśītyanuśayā: tatsahabhuvastatprāptayaśca sānucarā
darśanaheyā: | śeṡā: sāsravā

bhāvanāheyā: | anāsravā aheyā: |

nanu cānyadapi darśanaprahātavyamasti
prthagjanatvamāpāyikaṃ ca kāyavākkarma ?

āryamārgavirodhitvāt na tad darśanaprahātavyam | eṡa hi
saṃkṡepa: |

na drṡṭiheyamakliṡṭaṃ na rūpaṃ nāpyaṡaṡṭhajam ||40||

nāsti kiñcidakliṡṭaṃ darśanaprahātavyam, nāpi rūpam |
akliṡṭāvyākrtaṃ ca

prthagjanatvam; samucchinnakuśalamūlavītarāgāṇāmapi
tatsamanvāgamād | rūpaṃ kāyavākkarma |

-------------------

kathaṃ punaretadgamyate-eta eva ta iti ?
"antyāstrayastridhā" iti vacanāt |

antyatrayādanye pañcadaśa dhātava eva ta ucyanta iti | te
bhāvanāheyā evetyavadhāryante | triprakārā

iti | darśanaheyā:, bhāvanāheyā:, aheyāścetyartha: | eta
eva tridhā | aṡṭāśītyanuśayāstatsahabhuva

iti | dhātuprakārākārabhinnā:
satkāyadrṡṭyādayo'nuśayā: tatsahabhuvo
vijñānavedanādaya:

samprayuktā: | asamprayuktāni ca tallakṡaṇānulakṡaṇāni |
tatprāptayaśca sānucarā iti | tacchabde- nānuśayādaya:

sambandhyante | teṡāmanuśayānāṃ tatsahabhuvāṃ ca
prāptayastatprāptayo yadyapyanuśayasahabhuvo

bhavanti, na tu sarvā: | kāściddhi
prāptayo'nuśayādisahabhuvo bhavanti yā: sahajā: | kāścit
tu

pūrvaṃ paścācca tebhyo bhavanti | ata: prthak
prāptigrahaṇam | sānucarā iti grahaṇenānuprāpta-

yastallakṡaṇāni ca saṃgrhyante | śeṡā: sāsravā
bhāvanāheyā iti | eta eva trayo'ntyā dhātavo ye

śeṡā darśanaheyebhyo'nye sāsravāste bhāvanāheyā: | ke
punaste ? daśānuśayāstatsahabhuvastatprāptayaśca

sānucarā: kuśalasāsravā:, anivrtāvyākrtāśca
saṃskārā: | avijñaptirūpaṃ ca sāsravaṃ sānucaram |

anāsravā aheyā iti | mārgasatyāsaṃskrtasvabhāvā: |

nanu cānyadapīti | vistara:-

prthagjanatvamanivrtāvyākrtasaṃskārasvabhāvatvād

bhāvanāheyamadhyagatam | apāyasaṃvartanīyaṃ ca
kāyavākkarmarūpasvabhāvatvād bhāvanāheyamuktamiti |

ataścodayanti vātsīputrīyā:-āryamārgavirodhitvāditi |
prthagjanatvamāryamārgotpāde na bhavati |

niyate cāpāyike karmaṇi satyāryamārgo notpadyate |
āryamārgotpāde ca satyāpāyikaṃ karma notpadyate | tasmāt

satkāyadrṡṭyādivat tadubhayaṃ darśanaheyamiti varṇayanti
| tatpratiṡedhārtha-

muktamapyeta dabhisaṃkṡepeṇa |

sukhapratipattyarthaṃ punarucyate-na drṡṭiheyamakliṡṭaṃ
na rūpaṃ nāpyaṡaṡṭhajam | drṡṭi: = darśanam |

akliṡṭamanivrtāvyākrtaṃ kuśalaṃ vā na darśanaheyam |
rūpaṃ tu kliṡṭamapi na darśanaheyam | aṡaṡṭhajaṃ

pañcendriyajaṃpañcavijñānam, tadarūpaṃ kliṡṭamapi sanna
darśanaheyam | ato'nyattu darśanaheyaṃ sambhavati

yathoktam |

akliṡṭāvyākrtaṃ ca prthagjanatvam |
samucchinnakuśalamūlavītarāgāṇāmapi tatsamanvāga-

@089

tasmānna darśanaprahātavyam | kiṃ puna: kāraṇam ?
satyeṡvavipratipatte:, anālambakatvācca |

du:khe dharmajñānakṡāntau prthagjanatvaprasaṅgācca |

ṡaṡṭhamucyate mana āyatanam, tasmādanyatra
jātamaṡaṡṭhajaṃ pañcendriyajaṃ ca yat tadapi

nāsti darśanaprahātavyam ||40||

-------------------

māditi | samucchinnakuśalamūlā:
kuśalairdharmairasamanvāgatā iṡṭā: | prthagjanatvena tu
samanvāgatā: |

yasmātte prthagjanā iṡyante, tasmānna kuśalaṃ
prthagjanatvam | kliṡṭamapi tanna bhavati,
vītarāgāṇāmapi

tena samanvāgamāt | kliṡṭasya hi vastuna:
svabhāvaprahāṇamiṡyate | prāpticcheda: prahāṇamityartha:
|

tadyadi prthagjanatvaṃ kliṡṭaṃ syāt,
laukikavītarāgāṇāṃ tasya prāpticcheda iti
tenāsamanvāgama:

syāt, iṡyate ca teṡāṃ tena samanvāgama: | tathā hi te
laukivītarāgā: prthagjanā eveṡyante |

akliṡṭāvyākrtatvaikatve'doṡa: | chandarāgaprahāṇaṃ
hyakliṡṭasyeṡyate | tadālambanakleśaprāpticcheda

ityartha: | na tu tadātmīyaprāpticcheda iṡyate | tathā
hyuktaṃ bhagavatā-"yo bhikṡavo rūpe chandarāgastaṃ

prajahīta | evaṃ vasatadrūpaṃ prahīṇaṃ bhavati" ( ) iti
vistara: | tasmādakliṡṭāvyākrtaṃ prthagjanatvaṃ

teṡāṃ prahīṇamapi cakṡurādivat samudācarati | atastena
samanvāgamo bhavati |

kiṃ puna: kāraṇam ? akliṡṭāvyākrtatvāt prthagjanatvaṃ
ca darśanaprahātavyam | rūpatvācca

kāyavākkarma | ityāha-satyeṡvavipratipatte: |
akleśaduṡṭatvāt prthagjanatvaṃ na du:khādiṡu satyeṡu

vipratipadyate | na viparītarūpeṇa pravartata ityartha: |
anālambakatvācca | kāyavākkarmāpya-

nālambakatvādeva na vipratipadyate | tasmāt tadubhayaṃ na
darśanaheyam | ayaṃ ca `satyeṡvavipratipatte:'

iti heturaṡaṡṭhaje'pyanuvartayitavya: | du:khe
dharmajñānakṡāntau prthagjanatvaprasaṅgācceti |
ayamupacaya-

hetu: | prthagjanatvasyaiva
darśanaheyatvanivrttyarthamucyate,
kāyavākkarmaṇo'nabhisambandhāt | du:khe

dharmajñānakṡāntau prthagjanatvaprāptiśchidyate, na tu
chinnā, tatpraheyakleśaprāptivat; "nirudhyamāno

mārgastu prajahāti tadāvrtim" (abhi^ ko^ 6.18) iti vacanāt
| du:khe dharmajñāne tu

tatprāptiśchinnā | tena tatprāptisadbhāvād du:khe
dharmajñānakṡāntyavasthāyāṃ sa pudgala: prthagjana:

syāt | na cāsau tasyāmavasthāyāṃ prthagjana iti śakyate
vyavasthāpayitum; adhigatāryamārgatvāt |

tathā hi-"prthagjanatvaṃ katamat ?
āryadharmāṇāmalābha:" iti prthagjanatvalakṡaṇam | sa

cāryadharmāṇāṃ lābhenālābho vyāvartyate | tasmādārya
evāsāviti |

idaṃ tāvadbhavanto vaibhāṡikā:
praṡṭavyā:-tatprthagjanatvaṃ ki
bhāvanāmārgapratilambhādeva

prahīyate ? netyucyate | tatprthagjanatvaṃ navabhaumikam |
kāmāvacaraṃ yāvad bhāvāgrikam |

taccākliṡṭam | tena
pratibhūminavamakleśaprakāraprahāṇāvasthāyāṃ prahīyate
| sarva hyakliṡṭaṃ sāsravaṃ

navama eva vimuktimārge prahīyate | yadyevam,
avītarāgāvasthāyāmārya: prthagjana: syāt ? na;

prthagjanatvasya vihīnatvāt | du:khe dharmajñānakṡānte:
prabhrti hi tadvihīnameva, na tu prahīṇam |

ka: punarvihānaprahāṇayorviśeṡa iti ? vihānaṃ
prāpticchede vyavasthāpitam, prahāṇaṃ tu pratipakṡalābhe

vyavasthāpitam | tasmāt prāpticchedāttena
prthagjanatvenāsamanvāgamāt tasyāmavasthāyāmārya eva

bhavati, na prthagjana ityadoṡa eṡa: ||40||

@090

aṡṭādaśānāṃ dhātūnāṃ kati drṡṭi: ? kati na
drṡṭi: ?

cakṡuśca dharmadhātośca pradeśo drṡṭi:,

katama: sa: ? ityāha-

aṡṭadhā |

pañca satkāyadrṡṭyādikā drṡṭa:, laukikī samyag
drṡṭi:, śaikṡī drṡṭi:, aśaikṡī

drṡṭi:-ityayamaṡṭaprakāro dharmadhāturdrṡṭi:,
avaśiṡṭo na drṡṭi: |

tatra satkāyadrṡṭyādīnāmanuśayanirdeśe nirdeśa:
prāptakālo bhaviṡyati |

laukikī puna: samyagdrṡṭirmanovijñānasamprayuktā
kuśalasāsravā prajñā | śaikṡasyā-

nāsravā drṡṭi śaikṡī, aśaikṡasya aśaikṡī |
samedhāmegharātrindivarūpadarśanavat kliṡṭākliṡṭa-

laukikīśaikṡībhirdrṡṭibhirdharmadarśanam |

atha kasmāllaukikī
samyagdrṡṭirmanovijñānasamprayuktaivocyate ? yasmāt-

pañcavijñānasahajā dhīrna drṡṭiratīraṇāt ||41||

santīrikā hi drṡṭi:, upadhyānapravrttatvāt | na caivaṃ
pañcavijñānasahajā prajñā;

tasmādasau na drṡṭi: | ata eva cānyāpi kliṡṭā'kliṡṭā
vā prajñā na drṡṭi: ||

-------------------

"cakṡuśca dharmadhātośca pradeśo drṡṭi:" iti |
cakṡureva dharmadhātupradeśa eva ca drṡṭiritya-

vadhāryate | satkāyadrṡṭyādikā iti | satkāyadrṡṭi:,
anugrāhadrṡṭi:, mithyādrṡṭi:, drṡṭiparāmarśa:,

śīlavrataparāmarśaśceti |

śaikṡasyānāsraveti | prajñetyadhikrtam |
aśaikṡasyāśaikṡīti | aśaikṡasyānāsravā
prajñā'śaikṡī |

kṡayānutpādajñānavarjyeti vaktavyam | vakṡyati
hi-"kṡayānutpādadhīrna drk" (abhi^ ko^

7.1) iti | sameghāmegheti vistareṇa yāvat
kliṡṭākliṡṭalaukikīśaikṡyaśaikṡībhirdrṡṭi-
bhirdharma-

darśanamiti | loke bhavā laukikī | kliṡṭā cākliṡṭā ca
kliṡṭākliṡṭā, kliṡṭākliṡṭā

cāsau laukikī ca kliṡṭākliṡṭalaukikī,
kliṡṭākliṡṭalaukikī ca śaikṡī cāśaikṡī ca

kliṡṭākliṡṭalaukikīśaikṡyaśaikṡya:,
tābhirdharmadarśanam | kīdrśam ?
ityāha-sameghāmegharātri-

ndivarūpadarśanavaditi | yathā sameghānāṃ rātrau
rūpadarśanam, evaṃ kliṡṭayā laukikyā satkāya-

drṡṭyādikayā drṡṭyā dharmadarśanam |
avyaktataramityartha: | yathā tasyāmeva rātrāvameghāyāṃ
rūpadarśanam,

emakliṡṭayā laukikyā drṡṭyā dharmadarśanam |
avyaktamityartha: | yathā sameghe divase rūpadarśanam,

evaṃ śaikṡyā drṡṭyā dharmadarśanam | vyaktam, na
tvatyartham | yathā punarameghe divase rūpadarśanam,

evamaśaikṡyā drṡṭyā dharmadarśanam | atyarthaṃ
vyaktamityartha: |

"atīraṇāt" iti | asantīraṇāt | santīraṇaṃ
punarviṡayopanidhyānapūrvakaṃ niścayā-

karṡaṇam | ata eva cānyāpīti | vistara:-ata
evāsantīraṇādanyāpi mānasī kliṡṭā

rāgādisamprayuktā | akliṡṭā vā
kṡayānutpādajñānānivrtāvyākrtā prajñā na drṡṭi:
| rūpālocanārthe-

neti | cakṡurna santīrakatvena drṡṭi:, kiṃ tarhi ?
rūpālocanārthena | prajñā tu santīrakatveneti

darśitaṃ bhavati ||41||

@091

cakṡuridānīmasantīrakatve kathaṃ drṡṭi: ?
rūpālocanārthena | yasmāt-

cakṡu: paśyati rūpāṇi,

yadi cakṡu: paśyed, anyavijñānasamaṅgino'pi paśyet | na
vai sarvaṃ cakṡu: paśyati,

kiṃ tarhi ?

sabhāgaṃ,

savijñānakaṃ yadā bhavati tadā paśyati, anyadā neti |

evaṃ tarhi `tadeva cakṡurāśritaṃ vijñānaṃ paśyati'
ityastu ?

na tadāśritam |

vijñānam,

paśyatīti śakyamavijñātum |

kiṃ kāraṇam ?

drśyate rūpaṃ na kilāntaritaṃ yata: ||42||

yasmāt kila rūpaṃ kuḍyādivyavahitaṃ na drśyate |

yadi hi vijñānaṃ paśyet, tasyāpratighatvāt kuḍyādiṡu
pratighāto nāsti

ityāvrttamapi rūpaṃ paśyet | naiva hyāvrte
cakṡurvijñānamutpadyata ityanutpannaṃ kathaṃ drakṡyati !

kiṃ khalu notpadyate ? yasya tu cakṡu: paśyati tasya
cakṡuṡa: sapratighatvād

vyavahite vrttyabhāva iti vijñānasyāpyanutpattirāśrayeṇa
sahaikaviṡayapravrttatvāt yujyate |

-------------------

anyavijñānasamaṅgina iti | anyavijñānasammukhībhāvina:
pudgalasyānyavijñānavyāsakta-

syetyartha: | paśyeccakṡurindriyam; viṡayādisānnidhyāt |
yasya tu `cakṡurvijñānaṃ paśyati' iti

pakṡa:, tasya tadvijñānasambhavādadoṡa: |

tadeva cakṡurāśritaṃ vijñānaṃ paśyatītyastīti |
darśanasya tadbhāve bhāvāt tadabhāve cābhāvāt |

"drśyate rūpaṃ na kilāntaritaṃ yata: "iti | kilaśabda:
paramatau | tasyāpratighatvāditi |

vijñānamamūrtaṃ kuḍyādīnyatikramyāpi paśyet |
vijñānavādyāha-naiva hyāvrte cakṡurvijñānamutpadyata

iti | anābhāsagatatvād viṡayasyetyabhiprāya: | kiṃ khalu
notpadyata iti | apratighatvāt

kuḍyādīni vyatibhidya kuḍyādyavyavahita iva viṡaye
vijñānamutpasyata iti bhāva: | yasya

tviti | yasya mama vaibhāṡikasya pakṡa:-cakṡu: paśyatīti,
tasya mama cakṡuṡa: sapratighatvād

vyavahite kuḍyādibhirvrttyabhāva: | tasya cakṡuṡa
ālocanavrttyabhāva: |

vijñānaṃ tarhi vaibhāṡikasya vyavahite'pi prāpnoti-iti
codyamantarnītamāśaṅkya sa

eva vaibhāṡika: punarāha-vijñānasyāpyanutpattiriti |
yathaiva cakṡuṡo vyavahite vrttyabhāvo yujyate,

vijñānasyāpyanutpattirvijñānavrttyabhāva: | āśrayeṇa
sahaikaviṡayapravrttatvād yujyate | ya eva hi

cakṡuṡo vyavahito'rtho viṡaya: syāt, sa eva vijñānasyeti
yuktā vijñānasyāpyanutpatti: | tava

tu vijñānavādino'pratighatvād vijñānasya vyavahite
vijñānamutpadyeta, na tūtpadyate | tasmāt

`cakṡu: paśyati na vijñānam' iti siddham |

@092

kiṃ nu vai cakṡu: prāptaviṡayaṃ kāyendriyanut yata
āvrtaṃ na paśyet ? sapratighatvāt |

kācābhrapaṭalasphaṭikāmbubhiścāntaritaṃ kathaṃ
drśyate ? tasmānna sapratighatvāccakṡuṡa āvrtasya

rūpasyādarśanam, kiṃ tarhi ? yatrālokasyāpratibandha
āvrte rūpaṃ, tatropapadyata eva

cakṡurvijñānam | yatra tu pratibandhastatra notpadyata
ityanutpannatvādāvrtaṃ nekṡyate |

yattarhi sūtra uktam-"cakṡuṡā rūpāṇi drṡṭvā" ( ) iti
?

tenāśrayeṇetyayamatrābhisandhi: | yathā "manasā dharmān
vijñāya" ityāha, na hi mano

dharmān vijānāti; atītatvāt | kiṃ tarhi ? manovijñānam |

āśritakarma vā āśrayasyopacaryate, yathā `mañcā:
krośanti' iti | yathā ca

sūtre uktam-"cakṡurvijñeyāni rūpāṇi kāntāni" ( ) iti |
na ca tāni

cakṡuṡā vijñāyante |

-------------------

evaṃ vijñānavādini pratiṡiddhe
tatpakṡamācāryogrhītvāha-ki nu vai cakṡu: prāptaviṡaya-

miti | vistara:-yathā kāyendriyaṃ prāptaviṡayaṃ
kuḍyādivyavahitaṃ viṡayaṃ na grhṇāti,

kuḍyādipratighātāt tata: pareṇa
pravartitumalabhamānatvāt; kimevaṃ cakṡu: prāptaviṡayaṃ
kuḍyādi-

pratighātena pratihataṃ sat tata: pareṇa gantumalabhamānaṃ
taṃ kuḍyādivyavahitaṃ viṡayaṃ na grhṇātīti ?

naitadyujyate | tasmāt sapratighatvādāvrtaṃ cakṡurna
paśyediti na vaktavyam | kācābhrapaṭala-

sphaṭikāmbubhiścāntaritaṃ kathaṃ drśyate iti |
kācenābhrapaṭalena sphaṭikenāmbunā cāntaritaṃ
vyavahitaṃ

rūpaṃ kathaṃ drśyate ! sapratighatvāddhi
kuḍyādivyavahitavat kācādivyavahitaṃ cakṡurna paśyet |

tacca paśyatīti siddhānta: | yatrālokasyāpratibandha iti |
āloke hi sati viṡaya ābhāsagato

bhavatīti vijñānotpattisambhava:, evaṃ hi
vijñānakāraṇaṃ paṭhyate-cakṡurindriyamanupahataṃ
bhavati,

viṡaya ābhāsagato bhavati, tajjaśca manaskāra:
pratyupasthito bhavatītyata āvrte rūpe

kācādibhistatrotpadyata eva cakṡurvijñānam | yatra tu
pratibandho'kācādisvabhāvai: kuḍyādibhi-

stamasvadbhi:, tatrāvrte notpadyate | kim ?
cakṡurvijñānamiti | anutpannatvādāvrtaṃ nekṡyata iti |

yat tvayā `kiṃ khalu notpadyate' ityanutpattau kāraṇaṃ
prṡṭam, idaṃ tatkāraṇamiti brūma: |

yattarhi sūtre uktamiti vistara: | cakṡuṡā rūpāṇi
drṡṭvā na nimittagrāhī bhavati

nānuvyañjanagrāhīti vistara: | yasmāccakṡu: paśyati
tasmāt pudgalaścakṡuṡā paśyatītyabhiprāya: |

ācārya:prāha-tenāśrayeṇetyayamatrābhisandhi: |
cakṡurāśrityetyevātrābhisandhi: | cakṡuṡā āśrayeṇa

vijñānena drṡṭvetyartha: | kathaṃ jñāyate ?
ityāha-yathā manasā dharmān vijñāyeti |
vartamānāvasthāyāṃ

hi vijñānaṃ kāritraṃ karoti |

āśritakarma vā āśrayasyopacaryata iti | āśritasya
vijñānasya karma darśanamāśrayasya

cakṡuṡa upacaryate | vijñāne paśyati sati cakṡu:
paśyatītyupacāra: | yathā mañcā: krośantīti |

yathā mañcastheṡu puruṡeṡu krośatsu mañcā:
krośantītyupacāra: tadvat | yathā ca sūtra uktamiti

vistara: | vaibhāṡikāṇāmapyayaṃ pakṡa:-na
cakṡurvijānāti, kiṃ tarhi ? vijñānaṃ vijānātīti |

atha coktam-cakṡurvijñeyāni rūpāṇi kāntānīti ?
tatrāśritakarma āśrayasyopacaryata ityavaśyaṃ

@093

uktaṃ ca sūtre-"cakṡurbrāhmaṇa, dvāraṃ yāvadeva
rūpāṇāṃ darśanāya" ( ) iti,

ato gamyate-tena cakṡuṡā dvāreṇa vijñānaṃ paśyatīti |
darśane tatra dvārākhyā | na hyetad

yujyate-darśanaṃ rūpāṇāṃ darśanāyeti |

yadi vijñānaṃ paśyati ko vijānāti ? kaścānayorviśeṡa:
? yadeva hi rūpasya

vijñānaṃ tadevāsya darśanamiti | tadyathā kācit prajñā
paśyatyapyucyate, prajānātītyapi |

evaṃ kiñcid vijñānaṃ paśyatītyapyucyate, vijānātītyapi
|

anye punarāhu:-"yadi cakṡu: paśyati kartrbhūtasya
cakṡuṡa: kā'nyā drśikriyā

iti vaktavyam" ? tadetadacodyam; yadi `vijñānaṃ vijānāti'
itīṡyate, na ca tatra

kartrkriyābheda:, evamatrāpi |

apare punarbruvate-"cakṡurvijñānaṃ darśanam,
tasyāśrayabhāvāt `cakṡu: paśyati'

ityucyate | yathā nādasyāśrayabhāvāt `ghaṇṭā nadati'
ityucyate" iti |

-------------------

pratipattavyam | dvāraṃ yāvadeva rūpāṇāṃ darśanāyeti |
dvāramiva dvāram | heturāśraya ityabhiprāya: |

anenāgamena tenāśrayeṇeti yo'rtha uktastameva
samarthayati-tena cakṡuṡā dvāreṇa vijñānaṃ paśyatīti |

darśane tatra dvārākhyeti | cakṡurbrāhmaṇa dvāraṃ
darśanaṃ yāvadeva rūpāṇāṃ darśanāyetyartha: | na
hyetadyujyate-

darśanaṃ rūpāṇāṃ darśanāyeti | atrāvācakatvānnaitad
yujyata ityabhiprāya: | yadi darśanaṃ karaṇam-

drśyate'neneti darśanamiti, kartari vā lyuṭ-paśyatīti
darśanamiti, darśanāyeti vā bhāvasādhanam |

drṡṭirdarśanaṃ tasmai darśanāyeti kathametanna yujyate ?
yasmāccakṡurvyatiriktaṃ darśanaṃ nāsti |

ālocanamiti cet ? na; vijñānāvyatiriktatvāt | vijñānameva
hyālocanam, nāto'nyat paśyāma: |

yadi tu cakṡurdvāraṃ vivaraṃ rūpāṇāṃ darśanāya
vijñānāyetyartho grhyate; tadyujyate |

tadyathā kācitprajñā paśyatyapyucyata iti |
paśyatītyapyucyate iti, itiśabdo-

'trādhyāhārya: | anenopanyāsena
darśanavijñānayoranarthāntarabhāva iti darśayati | kā
punarasau yā

prajñaivamucyate ? yā darśanātmikoktā-"tadanyobhayathāryā
dhī:" (abhi^ ko^ 7.1) iti;

"tasyaivaṃ jānata evaṃ paśyata: ( ) iti sūtre vacanāt |
kiñciditi vacanānna sarvaṃ vijñānaṃ

paśyatītyuktaṃ bhavati | cakṡurvijñānaṃ hi
paśyatītyucyate, na tu śrotrādivijñānamiti |

kānyā drśikriyeti | yasyopalambhakatvaṃ tasya darśanaṃ
yujyata ityabhiprāya: | tadeta-

dacodyamiti vistara: | yadi vijñānaṃ vijānāti |
kartrbhūtasya vijñānasya kānyā vijñānakriyeti

vaktavyamiti tulyaṃ codyamāpadyate | na ca tatra
kartrkriyābheda: | na karturvijñānasya kriyāyāśca

vijñānalakṡaṇāyā bhedo'nyatvamasti | bhavati ca
kartrkriyāsambandhavyapadeśa:-vijñānaṃ

vijānātīti, tadvadihāpi bhavet-cakṡu:
paśyatītyacodyametat |

cakṡurvijñānaṃ darśanamityapare |
tasyāśrayabhāvāccakṡu: paśyatītyucyate | tathā
nādasyāśraya-

bhāvād ghaṇṭā nadatītyucyate |

vijñānaṃ tarhi kasyāśrayabhāvād rūpaṃ vijānāti ?
ityāha-vijñānasyāśrayabhāvāditi |

cakṡurvijñānasyāśrayabhāvādityartha: | tadvijñānaṃ
darśanamiti rūḍhaṃ loka iti | darśanamiti loke

@094

nanu caivaṃ vijñānasyāśrayabhāvāccakṡurvijānātīti
prāpnoti ? na prāpnoti; tadvijñānaṃ

darśanamiti rūḍhaṃ loke | tathā hi tasminnutpanne `rūpaṃ
drṡṭam' ityucyate, na vijñātam |

vibhāṡāyāmapyucyate-"cakṡu: samprāptaṃ
cakṡurvijñānānubhūtaṃ drṡṭamityucyate iti |

tasmāccakṡu: paśyatītyevocyate, na vijānātīti |
vijñānaṃ tu sānnidhyamātreṇa rūpaṃ

vijānātītyucyate | yathā-sūryo divasakara:" iti |

atra sautrāntikā āhu:-kimidamākāśaṃ khādyate ?
cakṡurhi pratītya rūpāṇi

cotpadyate cakṡurvijñānam | tatra ka: paśyati ko vā
drśyate ! nirvyāpāraṃ hīdaṃ dharmamātram,

hetuphalamātraṃ ca | tatra cchandata upacārā:
kriyante-cakṡu: paśyati, vijñānaṃ vijānātīti,

nātrābhiniveṡṭavyam | uktaṃ hi
bhagavatā-"janapadaniruktiṃ nābhiniviśeta saṃjñāṃ ca

lokasya nābhidhāved" ( ) iti |

eṡa tu kāśmīravaibhāṡikāṇāṃ siddhānta:-cakṡu:
paśyati, śrotraṃ śrṇoti,

ghrāṇaṃ jighrati, jihvā āsvādayati, kāya: sprśati, mano
vijānātīti ||42||

tadyadi cakṡu: paśyati, kimekena cakṡuṡā rūpāṇi paśyati
? āhosvid

ubhābhyām ? nātra niyama: |

-------------------

rūḍham, na tu vijñānamiti rūḍham | kathaṃ gamyate ?
ityāha-tathā hi tasminnutpanne rūpaṃ drṡṭamityucyate

na vijñātamiti |

vibhāṡāyāmapyucyata iti | sa evārtho'bhidhīyata
ityabhiprāya: | cakṡu:samprāptaṃ

cakṡurābhāsagatam | vijñānaṃ tu sānnidhyamātreṇeti |
vijñānaṃ tu sānnidhyamātreṇeti | nāśrayabhāvayogeneti

darśayati | yathā sūryo divasakara iti | yathā
sānnidhyamātreṇa sūryo divasaṃ karotītyucyate tathā

vijñānaṃ vijānātītyucyate | kasmāt ? loke tathā
siddhatvāt |

nirvyāpāraṃ hīdamiti vistara: | nirvyāpāramiti nirīham |
anena hi karturarthāntarabhūtāṃ

kriyāṃ pratiṡedhati | dharmamātramiti svatantrasya kartu:
pratiṡedhaṃ karoti | hetuphalamātraṃ ceti |

asatyapi kartari hetuphalayo: kāryakāraṇamarthatvaṃ
darśayati | tatra cchandata upacārā: kriyante |

yadi vastu vyavahārāṅgam | teneha
vyavahārārthasaṃsiddhyarthamasadapi sadrūpeṇa parikalpya

kartrkriyādivyavasthānaṃ kriyate-cakṡu: paśyati,
vijñānaṃ vijānātītyevamādi | nātrābhi-

niveṡṭavyam | bhāvo bhavitrapekṡo'nya ityādi |
janapadaniruktiṃ nābhiniviśeteti | janapadastatra

niyatā niścitā coktirjanapadanirukti:, tāṃ nābhiniviśeta
| kasmāt ? atreyaṃ niruktiriti, na

vā sarvamevārthavatīṃ niruktiṃ kalpayet | saṃjñāṃ ca
lokasya nābhidhāvediti | `ātmā', `jīva:' ityevamādikāṃ

saṃjñā lokasya nādhyāropayet | abhūtasamāropeṇa
astyātmā śarīrādivyatirikta

iti nātīva gacchedityartha: | atha vā-saṃjñāṃ ca lokasya
nābhidhāvennātisaret | arthābhāvāt

saṃjñāpi nāstīti na kalpayedityartha: | atisaraṇam =
atikramaṇamityeko'rtha: ||42||

ubhābhyāmapi iti | abhiśabdādekenāpi nātra niyama: |
dvayorvivrtayo: pariśuddhataraṃ

@095

ubhābhyāmapi cakṡurbhyāṃ paśyati vyaktadarśanāt |

ubhābhyāmapi cakṡurbhyāṃ paśyatītyābhidhārmikā: |
tathā hi-dvayorvivrtayo:

pariśuddhataraṃ darśanaṃ bhavati | ekasmiṃśconmīlite
cakṡuṡi dvitīye cārdhanimilite dvicandrādi-

grahaṇaṃ bhavati; naikatarānyathībhāvāt |

na cāśrayavicchedād vicchedaprasaṅga:; vijñānasya
deśāpratiṡṭhitatvād rūpavaditi ||

yadi cakṡu: paśyati śrṇoti yāvanmano vijānāti,
kimeṡāṃ prāpto viṡaya: ?

āhosvidaprāpta: ?

cakṡu:śrotramano'prāptaviṡayam,

tathā hi-dūrād rūpaṃ paśyati, akṡisthamañjanaṃ na
paśyati | dūrācchabdaṃ śrṇoti,

sati ca prāptaviṡayatve divyaṃ cakṡu:śrotramiha manuṡyeṡu
dhyāyināṃ nopajāyeta, ghrāṇādivat |

yadyaprāptaviṡayaṃ cakṡu:, kasmānna sarvamaprāptaṃ
paśyati dūraṃ tiraskrtaṃ ca ! kathaṃ

-------------------

darśanamityuktaṃ bhavati | naikatarānyathībhāvāditi |
unmīlitārdhanimīlitayorakṡṇore-

katarasyānyathībhāvāt | dvayorekatarad yadyanyathībhavati |
yadi yadunmīlitaṃ tadardhanimīlitaṃ kriyate,

sarvanimīlitaṃ vā; yaccārdhanimīlitaṃ yadi tat
sarvanimīlitaṃ kriyeta sarvonmīlitaṃ vā, tadā

dvicandradarśanaṃ na bhavati | ato'vagamyate-dvayorapi
cakṡuṡoratra vijñānotpattau vyāpāro'stīti |

deśāpratiṡṭhitatvād rūpavaditi | viparītadrṡṭānta: |
yathā rūpasya deśapratiṡṭhitatvādā śrayavicchedād

vicchedo bhavati, naivaṃ vijñānasya | na hi vijñānaṃ
deśapratiṡṭhitam, kiṃ tarhi ? deśāpratiṡṭhitam;

amūrtatvāt | deśāpratiṡṭhitatvācca
nāśrayavicchedādvicchedo bhavati |

tathāhi dūrādrūpaṃ paśyatīti | yatra rūpaṃ drśyate,
na tatra tadgrāhakaṃ cakṡurindriyamasti,

tatra pramāṇānupalabhyamānatvāt,
tatrāvidyamānadevadattādivat | yathā cakṡu:, evaṃ
śrotramapi

vaktavyam | itara āha-`svaviṡayadeśaprāpi cakṡu: śrotram;
indriyatvāt, ghrāṇendriyādivat |'

anenānumānena tatra pramāṇānupalabhyamānatvaṃ
hetumasiddhaṃ darśayati | ācārya āha-sati ca

prāptaviṡayatva iti | vistara:-yadi prāptaviṡayaṃ cakṡu:
śrotraṃ kalpyeta, divyaṃ cakṡu:kṡotramiha

manuṡyeṡu dhyāyināṃ nopajāyeta | yadi hi
cakṡu:śrotramativiprakrṡṭadeśasthaṃ vyavahitaṃ ca

kuḍyādibhiryathāyogaṃ rūpaṃ śabdaṃ grhṇīyād,
evamasya divyatvaṃ sambhavet, tacca prāptaviṡayatve na syāt

| ghrāṇādivat | yathā ghrāṇajihvākāyā:
prāptaviṡayatvād divyā dhyāyināṃ nopajāyeran,

tadvat | anena svaviṡayadeśaprāpitvapakṡasya
dharmiviśeṡaviparyayāpakṡālatvaṃ darśayati |

sambhavaddivyatve hi cakṡu:śrotre dharmī |
asambhavaddivyatvabhāvo viśeṡaviparyaya: | sa prāpnotīti

doṡa: | anena doṡeṇānanumānatvāt
tatpramāṇānupalabhyamānatvaṃ siddhaṃ vyavasthāpayati |
tasmāda-

prāptaviṡayaṃ cakṡu: śrotram |

yadyaprāptaviṡayaṃ cakṡuriti vistara: |
āsannenātidūrasthena tiraskrtena vā tulyā tadaprāpti-

riti tatra darśanaṃ prasañjayati | kimidaṃ parasya
sādhanam, uta dūṡaṇamiti ? yadi tāvadevaṃ sādhanam-

`atidūraṃ tiraskrtaṃ cakṡu:śrotreṇa grhyate,
aprāptatvāt, āsannaviṡayavat' iti, tadasādhanam;

@096

tāvadayaskānto na sarvamaprāptamaya: karṡati !
prāptaviṡayatve'pi caitat samānam | kasmānna

sarvaṃ prāptaṃ paśyatyañjanaṃ śalākāṃ vā | yathā ca
ghrāṇādīnāṃ hi prāpto viṡayo na tu sarva:,

sahabhūgandhādyagrahaṇāt; evaṃ cakṡuṡo'pyaprāpta: syāt,
na tu sarva: | manastvarūpitvāt

prāptumevāśaktam |

kecit puna: śrotraṃ prāptāprāptaviṡayaṃ manyante;
karṇābhyantare'pi śabda śravaṇāt |

śeṡaṃ tu ghrāṇajihvākāyākhyam |

trayamanyathā ||43||

prāptaviṡayamityartha: | ghrāṇaṃ kathaṃ prāptaviṡayam ?
nirucchvāsasya gandhāgrahaṇāt |

keyaṃ prāptirnāma ? nirantarotpatti: |

kiṃ puna: paramāṇava: sprśantyanyonyam ? āhosvinna ? na
sprśantīti

kāśmīrakā: | kiṃ kāraṇam ? yadi tāvat sarvātmanā
sprśeyurmiśrībhaveyurdravyāṇi |

athaikadeśena, sāvayavā: prasajyeran | niravayavāśca
paramāṇava: |

kathaṃ śabdābhiniṡpattirbhavati ? ata eva yadi hi
sprśeyurhasto haste'bhyāhata:

sajyeta, upalaścopale |

-------------------

heto: svayamaniścitvāt, pūrvābhyupagamavirodhādvā | atha
dūṡaṇam-`sarvāprāpta-grāhakatvaṃ

cakṡu: śrotralakṡaṇasya dharmiṇa: prasajyate',
tadadūṡaṇam; anumānabādhanāt | katham ? ityāha- kathaṃ

tāvadayaskānto na sarvamaprāptamaya: karṡatīti |
praśnamukhenāyaskāntanidarśanamupanyasya

sarvāprāptagrāhakatvaṃ cakṡu:śrotrasya sādhayati-na
sarvāprāptagrāhakaṃ cakṡu:śrotram; sarvāprāptagrahaṇa-

śaktihīnatvāt, ayaskāntavat | ayaskānto hyaprāptamayo
grhṇāti, karṡatītyartha:, na ca sarvamaprāptaṃ

grhṇāti; tadvaccakṡu: śrotram | prāptaviṡayatve'pi caitat
samānamiti | nātidūratiraskrto

viṡayaścakṡu:śrotreṇa grhyate; grahaṇāyogyatvāt,
samprāptāñjanaśalākāvat | atha vā-na sarvasva-

grāhyagrāhi cakṡu:śrotram; indriyasvābhāvyāt,
ghrāṇendriyādivat | ghrāṇādīnāṃ hi prāpto viṡayo na

tu sarva:, sahabhūgandhādyagrahaṇāt | ghrāṇādisahabhūni
hi gandharasaspraṡṭavyāni ghrāṇādibhirna grhyante,

śaktirhīndriyāṇāmīdrśīti | manastvarūpitvāditi |
prāptatvaṃ mūrtānāmeva vyavasthāpyeta, nāmūrtā-

nāmiti | mano'prāptaviṡayamiti na vicāra: kriyate |

"trayamanyathā" iti | prāptaviṡayameva trayamiti
iṡṭāvadhāraṇārthamārambha: | anyathā hi

prāptāprāptaviṡayamityapi sambhāvyeta | nirucchvāsasya
gandhāgrahaṇāditi | yaducchvāsena sārdhaṃ bhūtacatuṡkaṃ

tasya gandho ghrāṇena ghrāyate | vāyau
gandhāntaramutpannamityapare | miśrībhaveyure-

kadeśībhaveyu: | athaikadeśena | kim ? sprśeyuriti vartate
|

kathaṃ śabdābhiniṡpattiriti | yadi na sprśanti,
anibhaghāte śabdābhiniṡpattirna prāpnotītya-

bhiprāya: | ata eveti kāśmīrā: | yadi hi sprśeyurhasto
haste'bhyāhata: sajjeta | jatunīva

jatvantaram | kathaṃ citaṃ pratyāhataṃ na viśīryata iti |
anyonyamasprśatāṃ paramāṇūnāṃ saṅghāta:

@097

kathaṃ cittaṃ pratyāhataṃ na viśīryate ?
vāyudhātusandhāritatvāt | kaścidvāyudhātu-

rvikiraṇāya pravrtta:, yathā saṃvarttanyām | kaścit
sandhāraṇāya, yathā vivarttanyāmiti |

kathamidānīṃ nirantaraprāptyā prāptaviṡayaṃ trayamucyate
? tadevaiṡā nirantaratvaṃ yanmadhye nāsti

kiñcit | api khalu saṅghātā: sāvayavatvāt
sprśantītyadoṡa: |

evaṃ ca krtvā ayamapi grantha upapanno bhavati
vibhāṡāyām-"kiṃ nu sprṡṭahetukaṃ

sprṡṭamutpadyate, āhosvidasprṡṭahetukam ?" iti
praśnayitvā āha-"kāraṇaṃ prati |

kadācit sprṡṭahetukamasprṡṭamutpadyate, yadā viśīryate
| kadācidasprṡṭahetukaṃ sprṡṭam, yadā cayaṃ gacchati |

kadācit sprṡṭahetukaṃ sprṡṭam, yadā cayavatāṃ caya: |
kadācidasprṡṭa-

hetukamasprṡṭam, yadā vātāyanaraja:" iti |

yadi paramāṇava: sprśeyuruttarakṡaṇāvasthānaṃ syāditi
bhadantavasumitra: |

na sprśanti, nirantare tu sprṡṭasaṃjñeti bhadanta: |

bhadantamataṃ caiṡṭavyam | anyathā hi sāntarāṇāṃ
paramāṇūnāṃ śūnyeṡvantareṡu gati:

kena pratibadhyeta, yata: sapratighā iṡyante !

naca paramāṇubhyo'nye saṅghātā iti | ta eva te saṅghātā:
paramāṇava: sprśyante

yathā rūpyante |

-------------------

pratyāhata: pāṇyādibhi: kathaṃ na viśīryate |
tadevaiṡāṃ nirantaratvaṃ yanmadhye nāsti kiñciditi |

ālokādi madhye nāstīti nirantaratvameṡāṃ vyavasthāpyate
| tadeva ca prāptatvam, nānyatheti |

api khalviti | api cetyartha: | saṅghātā: sāvayavatvāt
sprśantītyadoṡa: | yo'sau doṡa

ukta:-yadi sarvātmanā sprśeyurmiśrībhaveyurdravyāṇi,
athaikadeśena sāvayavā: prasajyeranniti |

kāraṇaṃ pratīti | yasya yādrśaṃ kāraṇaṃ tasya
tatkāraṇaṃ sprṡṭamasprṡṭaṃ vā prati | āha-

kadāciditi | vistara:-sprṡṭahetukamiti | sprṡṭamanyonyaṃ
heturasya sprṡṭahetukam | evama- sprṡṭahetukam | yadā

viśīryata iti | tadyathā śuṡkā mrccūrṇīkriyamāṇā |
yadā cayaṃ gacchatīti |

tadyathā himam | taddhi pūrvaṃ sūkṡmaṃ paścānmahad
bhavati | cayavatāṃ caya iti | tadyathā mrtpiṇḍadvaya-

sannipāte |

uttarakṡaṇāvasthānaṃ syāditi | utpadya sprṡṭiyogāt |
nirantare tu sprṡṭasaṃjñeti bhadanta: |

bhadantamataṃ caiṡṭavyamiti | vaibhāṡikamataṃ
kasmānnaiṡṭavyam, nanu
vaibhāṡikairapyevamuktam-`tadevaiṡāṃ

nirantaratvaṃ yanmadhye nāsti kiñcid' iti ? astyevam,
sāvakāśaṃ tu tadvacanam, yat `madhye

nāsti kiñcid' iti bruvāṇā vaibhāṡikā madhya ālokādi
necchanti, anyaparamāṇu-

praveśānavakāśaṃ tu na bruvate | anyathā hi
sāntarāṇāṃ paramāṇūnāṃ śūnyeṡvantareṡu gati: kena

pratibadhyeta | gatimata iti vākyaśeṡa: |

ayaṃ cāparo doṡa: | na ca paramāṇubhyo'nye saṅghātā: |
yathā vaibhāṡikā: kalpayanti |

ta eva te saṅghātā: paramāṇava: sprśyante yathā
rūpyanta iti | saṅghātā eva, naika ityartha: |

@098

yadi ca paramāṇordigbhāgabheda: kalpyeta,
sprṡṭasyāsprṡṭasya vā sāvayavatvaprasaṅga: |

na cet, sprṡṭasyāpyaprasaṅga: ||43||

kiṃ punarebhiścakṡurādibhirātmaparimāṇatulyasyārthasya
grahaṇaṃ bhavati, āśuvrttyā

ca parvatādīnāmalātacakrādivad ? āhosvit tulyātulyasya ?
yāni tāvadetāni prāpta-

viṡayāṇyuktāni, ebhi:

tribhirghrāṇādibhistulyaviṡayagrahaṇaṃ matam |

yāvanto hīndriyaparamāṇavastāvanto hi viṡayaparamāṇava:
sametya vijñānaṃ

janayanti | cakṡu:śrotrābhyāṃ tvaniyama: |
kadācidalpīyāṃso yadā vālāgraṃ paśyati, kadācit

samā yadā drākṡāphalaṃ paśyati, kadācit bhūyāṃso
yadā mahāntaṃ parvataṃ paśyatyunmiṡitamātreṇa |

evaṃ śrotreṇa maśakameghādiśabdaṃ śravaṇe ghoṡam |

manastvamūrttivadeveti parimāṇapariccheda: sampradhāryate ||

kathaṃ punareṡāṃ cakṡurādīndriyaparamāṇūnāṃ
sanniveśa: ?

cakṡurindriyaparamāṇavastāvadakṡitārakāyāmajājī-
puṡpavadavasthitā: | acchacarmā-

vacchaditāstu na vikīryante | adharauttaryeṇa
piṇḍavadavasthitā ityapare | na cānyo'nya-

māvrṇvanti; sphaṭikavadacchatvāt |

śrotrendriyaparamāṇavo bhūrjābhyantarāvasthitā: |

-------------------

yadi ca paramāṇoriti vistara: | paramāṇvapariniṡpattiṃ
vaktukāma ācāryo vicārayati-

yadi paramāṇorekasya pūrvādidigbhāgabheda: kalpyeta
sprṡṭasyānyonyamasprṡṭasya vā sāvayavatva-

prasaṅga: | na cet | kim ? digbhāgabheda iti vartate |
sprṡṭasyāpyaprasaṅga: | kasya ? sāvayavatvasya |

atra sādhanam-`na niravayava:
paramāṇurdigbhāgabhedavattvāt, māṡarāśivad' iti |
tadetaddigbhāga-

bhedavattvaṃ necchanti vaibhāṡikā: | digbhāgabhedo hi
saṅghātarūpāṇāmeva kalpyate | evaṃ ca

varṇayanti-"dharmataiveyaṃ yatsapratighānāṃ
bhinnadeśatvam, teṡāṃ
nairantaryeṇāvasthānādabhinnadeśatvaṃ

mā bhūditi sāntarāṇāmapi sapratighatvena gati:
pratibadhyate" iti ||43||

āśuvrttyā ca parvatādīnāmalātacakrādivaditi |
ātmaparimāṇatulyasyaivārthasya grahaṇa

iṡyamāṇe kathaṃ parvatādīnāṃ mahatāṃ sakrdiva
grahaṇaṃ lakṡyate, na krameṇa ? ityāśaṅkya yuktiṃ tathā

grahaṇe kathayati-āśuvrttyā cetyādi |
yathālātacakrādigrahaṇaṃ krameṇa vartamānaṃ sakrdiva

lakṡyate, tathā parvatanadīśabdādigrahaṇamāśuvrttyā
bhavatīti | āhosvittulyātulyasyeti | drākṡā-

phalādidarśane tulyasya,
vālāgraparvatādidarśane'tulyasyetyabhiprāya: |
unmiṡitamātreṇeti | na

kramadarśananyāyena | evaṃ śrotreṇeti vistara: |
kadācidalpīyāṃsa:, yadā maśakaśabdaṃ śrṇoti |

kadācit samā:, yadā śrotraparamāṇusamapramāṇaṃ
kasyacicchabdaṃ śrṇoti | kadācid bhūyāṃsa:,

yadā meghaśabdaṃ śrṇotīti |

ajājīpuṡpavadavasthitā: kālajīrakapuṡpavadavasthitā: |
ekatalāvasthitā ityartha: |

@099

ghrāṇendriyaparamāṇavo ghāṭābhyantare śalākāvat |

ādyāni trīṇīndriyāṇi mālāvadavasthitāni |

jihvendriyaparamāṇavo'rdhacandravat | vālāgramātraṃ kila
madhyajihvāyāṃ jihvendriya-

paramāṇubhirasphuṭam |

kāyendriyaparamāṇava: kāyavadavasthitā: |

strīndriyaparamāṇavo bherīkaṭāhavat |

puruṡendriyaparamāṇavo'ṅguṡṭhavat |

tatra cakṡurindriyaparamāṇava: kadācit sarve sabhāgā
bhavanti, kadācit tatsabhāgā: |

kadācideke sabhāgā:, eke tatsabhāgā: | evaṃ
yāvajjihvendriyaparamāṇava: | kāyendriya-

paramāṇavastu sarve sabhāgā na bhavanti |
pradīptanarakābhyantarāvaruddhānāmapi hyaparimāṇā:

kāyendriyaparamāṇavastatsabhāgā bhavanti | sa kila
vijñānotpattāvāśrayo viśīryeta |

na caika indriyaparamāṇurviṡayaparamāṇurvā vijñānaṃ
janayati; sañcitāśrayālambanatvāt

pañcānāṃ vijñānakāyānām | ata evānidarśana:
paramāṇu:; adrśyatvāt ||

ya ime ṡaḍvijñānadhātava uktāścakṡurvijñānaṃ
yāvanmanovijñānam, kimeṡāṃ yathā

viṡayo varttamāna: pañcānāṃ caramasya trikāla:,
evamāśrayo'pi ? netyāha | kiṃ tarhi ?

caramasyāśrayo'tīta: pañcānāṃ sahajaśca tai: ||44||

manovijñānadhāto: samanantaraniruddhaṃ mana āśraya: |

atītaśceti caśabda: | tatra cakṡurvijñānasya cakṡu:
sahaja āśrayo yāvat kāya-

vijñānasya kāya: | atīta: punareṡāmāśrayo mana ityapyete
pañca vijñānakāyā indriya-

dvayāśrayā: | ata
evocyate-"yaścakṡurvijñānasyāśrayabhāvena
samanantarapratyayabhāvenāpi

sa tasya"-iti catuṡkoṭika: | prathamā koṭiścakṡu:,
dvitīyā samanantarātītaścaitasiko

-------------------

bhūrjābhyantarāvasthitā iti | karṇābhyantare yad
bhūrjapatravarṇākāraṃ tad bhūrjamiveti bhūrjam |

tadabhyantare'vasthitā: śrotrendriyaparamāṇava: |
ghāṭābhyantare | ghāṭā = nāsāpuṭī |
mālāvadavasthitā-

nīti | maṇḍalena samapaṃktyāvasthitānīti |

vālāgramātraṃ kileti | āgamasūcanārtha: kilaśabda: |
asphuṭamavyāptam |

sa kileti | karmasāmarthyādevāviśaraṇaṃ syāditi
kilaśabdena aruciṃ sūcayati |

sañcitāśrayālambanatvāditi | sañcitāśrayatvāt,
sañcitālambanatvācca |

"caramasyāśrayo'tīta:" iti | atīta evetyavadhāraṇam | ata
evocyata iti | yasmāt

pañcavijñānakāyā indriyadvayāśrayā: |
cakṡurādīndriyāśrayā:, manaindriyāśrayāśca |
tasmāccatuṡkoṭika

uttiṡṭhate | prathamā koṭiścakṡuriti | cakṡurvijñānasya
cakṡurāśrayabhāvena na samanantarapratyayabhāvena |

na hi cakṡuścittacaittasvabhāvam | "cittacaittā acaramā
utpannā: samanantara:" (abhi^ ko^

2.63) iti ca samanantarapratyayalakṡaṇam | dvitīyā
koṭi:-samanantarātītaścaitasiko dharmadhātu: |

@100

dharmadhātu:, trtīyā samantarātītaṃ mana:, caturthī
uktanirmuktā dharmā: | evaṃ tāvat

kāyavijñānasya svamindriyaṃ vaktavyam |

manovijñānasya pūrvapādaka:-yastāvadāśrayabhāvena
samanantarapratyayabhāvenāpi sa: |

syāt samanantarapratyayabhāvena nāśrayabhāvena |
samanantarātītaścaitasiko dharmadhāturiti ||44||

kiṃ puna: kāraṇamubhayādhīnāyāṃ vijñānotpattau
cakṡurādaya: evāśrayā ucyante, na

rūpādaya: ?

tadvikāravikāritvādāśrayāścakṡurādaya: |

dhātava ityadhikāra: | cakṡurādīnāṃ hi vikāreṇa
tadvijñānānāṃ vikāro bhavati;

anugrahopaghātapaṭumandatānuvidhānāt, na tu rūpādīnāṃ
vikāreṇa tadvikāra: | tasmāt

sādhīya:-tadadhīnatvāt ta evāśrayā:, na rūpādaya: |

-------------------

tasya samanantarabhāvena nāśrayabhāvena | ṡaḍeva
hyāśrayā vijñānasyeṡyante cakṡurādayo mana: paryantā:,

nānye | trtīyā samanantarātītaṃ mana: |
ubhayalakṡaṇayuktatvāt | caturthī uktanirmuktā dharmā: |

koṭitrayamuktā viprayuktā asaṃskrtādaya: | evaṃ
yāvatkāyavijñānasya svamindriyaṃ vaktavyamiti |

ya: śrotravijñānasyāśrayabhāvena
samanantarapratyayabhāvenāpi sa tasyeti
catuṡkoṭika:-prathamā

koṭi: śrotram, dvitīyā samanantarātītaścaitasiko
dharmadhātu:, trtīyā samanantarātītaṃ mana:,

caturthī koṭiruktanirmuktā dharmā iti | evamanyadapi
vaktavyam |

manovijñānasya pūrvapādaka iti | yo
manovijñānasyāśrayabhāvena samanantarapratyayabhāvenāpi

sa tasyeti pūrvapādaka: | yastāvadāśrayabhāvena
samanantarapratyayabhāvenāpi sa iti | manastā-

vadavaśyamasau samanantarapratyaya: syāt |
samanantarapratyayabhāvena, nāśrayabhāvena |
samanantarātīta-

ścaitasiko dharmadhātu:;
acakṡurādyāśrayaṡaṭsvabhāvatvāt ||44||

"tadvikāravikāritvāt" iti | vistara:-teṡāṃ
cakṡurādīnāṃ vikārastadvikāra:,

tadvikāreṇa vikāra: tadvikāravikāra:, sa eṡāmastīti
tadvikāravikārīṇi vijñānāni, tadbhāva:

tadvikāravikāritvam | tasmāccakṡurādaya evaiṡāmāśrayā
ityavadhāryate | anugrahopaghātapaṭu-

mandatānuvidhānāditi |
cakṡurādīnāmañjanādibhiranugraham,
reṇvādibhiścopaghātaṃ cakṡurādivijñānānya-

nuvidadhate sasukhotpādāt, sadu:khotpādācca yathākramam |
paṭumandatāṃ ca teṡāmanuvidadhate,

paṭumandatotpādāt | ato'vagamyate-cakṡurādivikāreṇa
vijñānavikāro bhavatīti | nanu ca

paṭuni rūpe paṭu cakṡurvijñānamutpadyamānaṃ drśyate,
mande mandamiti teṡāṃ cakṡurādīnām ? yadyapi

rūpasya paṭumandate cakṡurvijñānamanuvidadhīta;
vidhurāvasthayostu cakṡūrūpayoścakṡuravasthāmeva

cakṡurvijñānamanuvidhatte, na rūpavāsthām | tathā hi
cakṡuṡyanugrhīte rūpe copahate tadvītarāgāṇāṃ

madhyasthānāṃ ca cakṡurvijñānamavikāramutpadyate, na tu
sadu:khamutpadyate | rūpe punaranugrhīte = parityakte,

cakṡuṡi copahate-kāmalavyādhinā, timiropaghātena vā,
pītadarśanaṃ bhrāntaṃ keśoṇḍrukādidarśanaṃ

vā pravartate | tathā paṭuni rūpe jarayā mande cakṡuṡi
mandaṃ cakṡurvijñānamutpadyate | evaṃ mande rūpe

@101

kiṃ puna: kāraṇam-rūpādayaśca tairvijñāyante
cakṡurvijñānaṃ cocyate yāvanmano-

vijñānam, na punā rūpavijñānaṃ yāvaddharmavijñānamiti
? ya ete cakṡurādaya āśrayā:,

eṡām-

ato'sādhāraṇatvācca vijñānaṃ tairnirucyate ||45||

kathamasādhāraṇatvam ? na hi cakṡuranyasya
vijñānasyāśrayībhavitumutsahate | rūpaṃ

tu manovijñānasyālambanībhavatyanyacakṡurvijñānasyāpīti
| evaṃ yāvat kāyo veditavya: |

tasmādāśrayabhāvādasādhāraṇatvācca vijñānaṃ taireva
nirdiśyate, na rūpādibhi: | yathā

bherīśabdo yavāṅkura iti ||

atha yatra kāye sthitaścakṡuṡā rūpāṇi paśyati, kiṃ
tāni kāyacakṡūrūpavijñānā-

nyekabhūmikānyeva bhavanti ? āhosvidanyabhūmikānyapi ?

āha-sarveṡāṃ bheda: | kāmadhātūpapannasya svena
cakṡuṡā svāni rūpāṇi paśyata:

sarvaṃ svabhūmikaṃ bhavati | tasyaiva svāni rūpāṇi
prathamadhyānacakṡuṡā paśyata: kāyarūpe

svabhūmike vijñānacakṡuṡi tadbhūmike |
prathamadhyānabhūmīni paśyato rūpāṇi trīṇyapi

tadbhūmikāni | dvitīyadhyānacakṡuṡā svāni rūpāṇi
paśyata: kāyarūpe svabhūmike

cakṡustadbhūmikaṃ vijñānaṃ prathamadhyānabhūmikam |
prathamadhyānabhūmīni paśyato vijñānarūpe

-------------------

cakṡuryadyatipaṭu bhavet paṭu cakṡurvijñānamutpadyate |
tathā hi jātisvabhāvena paṭuni grdhracakṡuṡi

mande'pi śavarūpe'nekayojanaviprakrṡṭe'pi
cakṡurvijñānamutpadyate | ityevaṃ śrotrādīnyapi yojyāni
|

"ato'sādhāraṇatvācca" iti | ata āśrayabhāvāt,
asādhāraṇatvācca | āśrayabhāvo

vyākhyāta iti na taṃ pratyādriyate | asādhāraṇatvameva tu
vyācakṡāṇa āha-kathamasādhāraṇatva-

mityadi | anyacakṡurvijñānasyāpīti |
anyasantānavijñānasyāpītyartha: | taireva nirdiśyata iti

cakṡurādibhi: | cakṡurvijñānaṃ yāvanmanovijñānam | na
rūpādibhi: | rūpavijñānaṃ yāvaddharmavijñānam |

yathā bherīśabdo yavāṅkura iti | asādhāraṇatvāt
tābhyāṃ bherīyavābhyām | yathā nirdeśo loke

bherīśabdo yavāṅkura iti | na tu daṇḍaśabda:
kṡetrāṅkura iti vā | daṇḍo hi paṭahādiśabdasyāpi

kāraṇībhavet, kṡetraṃ ca śāligodhūmāṅkurasyāpi-iti
sādhāraṇatvānna tābhyāṃ nirdeśa: kriyate |

asādhāraṇābhyāṃ tu bherīyavābhyāṃ nirdeśa: |
tadvadihāpi draṡṭavyam |

api khalu cakṡureva vijñānam, ubhayo: sattvasaṃkhyātatvāt;
rūpaṃ tvasattvasaṃkhyātamapi |

cakṡuṡā vijñānam cakṡurvijñānam; tasya kāraṇabhāvāt
| cakṡuṡe vijñānaṃ cakṡurvijñānam;

sukhadu:khavedanāsamprayuktasya vijñānasya
cakṡuranugrahopaghātapravrttatvāt | cakṡuṡo vijñānaṃ

cakṡurvijñānam; asādhāraṇatvena tata: pravrtte: |
cakṡuṡo vijñānaṃ cakṡurvijñānam; sattvasaṅkhyātasyaiva

svāmibhāvāt | cakṡuṡi vijñānaṃ cakṡurvijñānam;
tatsamprayoginyā: sukhāyā du:khāyā vā vedanāyā:

cakṡuṡyeva paricchidyamānatvāt | evaṃ śrotrādiṡu yojyam
| tadevaṃ cakṡurādibhireva vijñānanirdeśo

yujyate, na rūpādibhi: |

@102

tadbhūmike kāya:
kāmāvacarāścakṡurdvitīyadhyānabhūmikam |
dvitīyadhyānabhūmīni paśyata-

ścakṡūrūpe tadbhūmike kāya: kāmāvacaro vijñānaṃ
prathamabhūmikam | evaṃ trtīyacaturtha-

dhyānabhūmikena cakṡuṡā tadbhūmikādharabhūmikāni
rūpāṇi paśyato yojayitavyam |

prathamadhyānopapannasya svena cakṡuṡā svāni rūpāṇi
paśyata: sarvaṃ svabhūmika-

madharāṇi paśyata: trayaṃ svabhūmikam |
dvitīyadhyānacakṡuṡā svāni rūpāṇi paśyatastrayaṃ

svabhūmikaṃ cakṡustadbhūmikam | kāmāvacarāṇi paśyata:
kāyavijñāne svabhūmike

rūpāṇyadharāṇi cakṡustadbhūmikam |
dvitīyadhyānabhūmīni paśyataścakṡūrūpe tadbhūmike |
śeṡaṃ

svabhūmikam |

evaṃ trtīyādidhyānacakṡuṡā yojyam |
dvitīyādidhyānopapannasya svaparacakṡubhyāṃ

svaparabhūmikāni rūpāṇi paśyato yathāyogaṃ yojayitavyam
||45||

ayaṃ tu niyama:-

na kāyasyādharaṃ cakṡu:,

pañcabhūmikāni hi kāyacakṡūrūpāṇi kāmāvacarāṇi
yāvaccaturthadhyānabhūmikāni |

dvibhūmikaṃ cakṡurvijñānam-kāmāvacaram,
prathamadhyānabhūmikaṃ ca | tatra yadbhūmika:

kāyastadbhūmikaṃ cakṡu:, ūrdhvabhūmikaṃ vā
cakṡurbhavati na tvadharabhūmikam | yadbhūmikaṃ

cakṡustadbhūmikam, adharabhūmikaṃ vā rūpaṃ viṡayo
bhavati |

ūrdhvaṃ rūpaṃ na cakṡuṡa: |

na hi kadācidūrdhvabhūmikaṃ rūpamadhobhūmikena cakṡuṡā
draṡṭuṃ śakyate |

vijñānaṃ ca,

-------------------

evaṃ trtīyacaturthadhyānabhūmikena cakṡuṡā
tadbhūmikādharabhūmikāni rūpāṇi paśyato

yojayitavyamiti | tasyaiva kāmadhātūpapannasya yojayitavyam |
evaṃ trtīyādidhyānacakṡuṡā

yojyamiti | tasyaiva prathamadhyānopapannasya
trtīyacaturthadhyānacakṡuṡā paśyato yojyam ||45||

"na kāyasyādharaṃ cakṡu:" iti | adharabhūmikamityartha: |
svabhūmikamūrdhvabhūmikaṃ

cābhyanujñātaṃ bhavati | pañcabhūmikāni hi
kāyacakṡurūpāṇi | kāya: = śarīram | etāni kāyādīni

pañcabhūmikāni | kāmāvacarāṇi prathamadhyānabhūmikāni
yāvaccaturthadhyānabhūmikāni | ārūpya-

dhātāvabhāvāt | dvibhūmikaṃ cakṡurvijñānamiti |
kāmāvacaraṃ prathamadhyānabhūmikaṃ ca | taryorvitarka-

vicārasadbhāvāt, cakṡurvijñānasya cāvaśyaṃ
savitarkavicāratvāt |

"ūrdhva rūpaṃ na cakṡuṡa:" iti | nordhvabhūmikaṃ rūpaṃ
cakṡuṡo viṡayo bhavati; ūrdhva-

bhūmikasya rūpasya sūkṡmatvāt |
svabhūmikamadharabhūmikaṃ cābhyanujñātaṃ bhavati |

"vijñānaṃ ca" | kim ? ūrdhvaṃ na cakṡuṡa iti prakrtam |
kāmāvacarasya cakṡuṡo'dhara-

bhūmikasya prathamadhyānabhūmikaṃ cakṡurvijñānaṃ na
bhavati | svabhūmikamadharabhūmikaṃ vābhyanujñātaṃ
bhavati |

kāmāvacarasya cakṡuṡa: svabhūmikaṃ kāmāvacarameva
cakṡurvijñānaṃ bhavati | prathamadhyānabhūmikasya

@103

ūrdhvaṃ na cakṡuṡo rūpavat |

asya rūpaṃ tu kāyasyobhe ca sarvata: ||46||

asyetyanantaroktasya cakṡurvijñānasya rūpaṃ sarvato
viṡaya:-ūrdhvam, adha:,

svabhūmau ca | kāyasya cobhe rūpavijñāne sarvato bhavata:
||46||

yathā cedaṃ cakṡuruktaṃ visteraṇa veditavyam,

tathā śrotraṃ

"na kāyasyādharaṃ śrotramūrdhvaṃ śabdo na ca śrute: |

vijñānaṃ cāsya śabdastu kāyasyobhe ca sarvata: ||"

iti vistareṇa yojyam ||

-------------------

cakṡuṡa: prathamadhyāna bhūmikameva cakṡurvijñānaṃ
bhavati, kāmāvacaraṃ tu cakṡurvijñānamasya na bhavati |

nanu coktam-adharabhūmikamabhyanujñātamiti ?
satyamuktametat; kintu asatyātmīye'dhara-

bhūmikamiṡyate, na satīti |
dvitīyatrtīyacaturthadhyānacakṡuṡo hyasati ātmīye
prathamadhyānabhūmika-

mevādharaṃ cakṡurvijñānaṃ bhavati, na tu kāmāvacaram;
paramanihīnatvāt | sambhavatastvevamuktam-

adharabhūmikamabhyanujñātamiti |

asyetyanantaroktasya cakṡurvijñānasyeti |
cakṡurvijñānajāte: | rūpaṃ sarvato viṡaya: |

sambhavatastu yojyam, kāmāvacarasya cakṡurvijñānasya
svabhūmikameva rūpam, prathamadhyānabhūmikasya

tu prathamadhyānabhūmikacakṡurāśrayasya cakṡurvijñānasya
svabhūmikamadharabhūmikamūrdhvabhūmikaṃ ca rūpaṃ

viṡaya:, caturthadhyānabhūmikacakṡurāśrayasya tu
caturthadhyānabhūmikaṃ rūpam, tataścādharabhūmikaṃ
sarvaṃ

viṡaya: | evaṃ yāvad
dvitīyadhyānabhūmikacakṡurāśrayasya
dvitīyadhyānabhūmikam, tataścādharabhūmikaṃ

rūpaṃ viṡaya: | evaṃ cakṡurvijñānajāterūrdhvamadha:
svabhūmau ca rūpaṃ viṡayo bhavati | kāyasya cobhe

rūpavijñāne sarvato bhavata iti | kāmāvacarasya kāyasya
śarīrasya svabhūmikordhva-bhūmike

rūpavijñāne bhavata: | prathamadhyānabhūmikasya kāyasya
prathamadhyānabhh#mikameva vijñānam | rūpaṃ tu

svordhvādharabhūmikam, yathā-svāśrayaṃ cakṡu: |
dvitīyādidhyānabhūmikasya kāyasya vijñāna-

madharabhūmikameva | prathamadhyānabhūmikamevetyartha: |
rūpaṃ tu dvitīyatrtīyadhyānabhūmikasya kāyasya

svordhvādarabhūmikam, yathā-svāśrayaṃ cakṡu: |
caturthadhyānabhūmikasya kāyasya rūpaṃ svādhara-

bhūmikam; tata ūrdhvaṃ rūpābhāvāt ||46||

"tathā śrotram" iti | yathā cakṡuruktaṃ tathā śrotraṃ
vyākhyātavyam | kathamiti ? atha

yatra kāye sthita: śrotreṇa śabdān śrṇoti, kiṃ tāni
kāyaśrotraśabdavijñānānyekabhūmikānyeva

bhavanti ? āhosvidanyabhūmikānyapi ? āha-sarveṡāṃ bheda:
| kāmadhātūpapannasya svena śrotreṇa

svān śabdān śrṇvata: sarvaṃ svabhūmikaṃ bhavatīti
vistareṇānayā diśā grantho vaktavyo yāvadayaṃ

tu niyama:-

na kāyasyādharaṃ śrotramūrdhvaṃ śabdo na ca śrute: |

vijñānaṃ cāsya śabdastu kāyasyobhe ca sarvata: ||

@104

trayāṇāṃ tu sarvameva svabhūmikam |

ghrāṇajihvākāyadhātūnāṃ kāyaviṡayavijñānāni
svabhūmikānyeva-ityutsarga-

viśeṡeṇa krtvā punarviśeṡaṇārthamapavāda ārabhyate-

kāyavijñānamadharasvabhūmi,

kāya:, kāyadhātu:, spraṡṭavyaṃ ca svabhūmikānyeva
nityaṃ bhavanti | kāyavijñānaṃ

tu keṡāñcit, svabhūmikam, yathā
kāmadhātuprathamadhyānopapannānām | keṡāñcida-

dharabhūmikam, yathā dvitīyādidhyānopapannānāmiti |

aniyataṃ mana: ||47||

kadācit kāyamanovijñānadharmai: samānabhūmikaṃ mano
bhavati, kadācidū-

rdhvādhobhūmikam | pañcabhūmike'pi kāye sarvabhūmikāni
mana ādīni bhavanti upapattikāle

samāpattikāle yathāyogamiti visteraṇa samāpattinirdeśe
kośasthāna etadākhyāyiṡyate |

atibahugrandhabhāraparihārārthaṃ tu nedānīṃ
punarākhyāyate, alpaṃ ca prayojanam, mahāṃśca śrama

iti ||47||

samāpta ānuṡaṅgika: prasaṅga: ||

-------------------

iti visteraṇa yojyam | kathamiti ? na kāyasyādharaṃ śrotram
| pañcabhūmikā hi

kāyaśrotraśabdā: kāmāvacarā
yāvaccaturthadhyānabhūmikā: | dvibhūmikaṃ
śrotravijñānam-

kāmāvacaram, prathamadhyānabhūmikaṃ ca | tatra yadbhūmika:
kāyastadbhūmikamūrdhvabhūmikaṃ vā śrotraṃ

tadbhūmiko'dharabhūmiko vāsya śabdo viṡayo bhavati |
ūrdhvaṃ śabdo na ca śrute: | na hi

kadācidūrdhvabhūmika: śabdo'dharabhūmikena śrotreṇa
śrotuṃ śakyate | vijñānaṃ ca | ūrdhvaṃ na śrotrasya

śabdavat | asya śabdastu kāyasyobhe ca sarvata: |
asyetyanantaroktasya śrotravijñānasya śabda:

sarvato viṡaya:-ūrdhvam, adha:, svabhūmau ca | kāyasya cobhe
śabdavijñāne sarvato bhavata iti |

"aniyataṃ mana:" iti | yathā cakṡu: śrotraṃ vā
niyamitam-`na kāyasyādharaṃ cakṡu:

śrotraṃ vā' ityevamādinā, naivaṃ niyamitaṃ mana: | ata
evāha-pañcabhūmike'pi kāye sarvabhūmikāni

mana ādīni bhavantīti | manodharmamanovijñānāni
sarvabhūmikāni kāmāvacarāṇi yāvadbhāvāgri-

kāṇi | tadyathā-kāmadhātūpapanno yadi
kāmāvacarānmanaso'nantaraṃ kāmāvacarameva kāmāvacara-

dharmālambanaṃ manovijñānamutpādayati, sarvāṇi kāmā
vacarāṇi | yadi prathamadhyānabhūmikād

yāvadbhavāgrabhūmikādupapattikāle samāpattikāle vā
sambhavata: kāmāvacaraṃ tathaiva manovijñāna-

mutpādayati manastatastyam, śeṡāṇi kāmāvacarāṇi | atha
tatraiva tadvijñānamutpādayati dharmā-

stvālambanaṃ prathamadhyānabhūmikā
yāvadbhavāgrabhūmikā:, dharmāstatastyā: śeṡāṇi
pūrvavat | evaṃ

prathamadhyānopapanno yāvadbhavāgropapanno yathāyogaṃ
vaktavya: |

samāpta ānuṡaṅgika: prasaṅga iti | "cakṡuśca
dharmadhātośca pradeśo drṡṭi:" (abhi^ ko^ 1.41)

ityetadādhikārikam | atha "yatra kāye sthitaścakṡuṡā
rūpāṇi paśyati"

ityevamādirayamānuṡaṅgika: prasaṅga:;
darśanasambandhādāgatatvāt ||47||

@105

idamidānīṃ vicāryate-aṡṭādaśānāṃ dhātūnāṃ
ṡaṇṇāṃ ca vijñānānāṃ ka: kena

vijñeya: ? āha-

pañca bāhyā dvivijñeyā:,

rūpaśabdagandharasaspraṡṭavyadhātavo yathāsaṅkhyaṃ
cakṡu: śrotraghrāṇajihvākāyavijñānaira-

nubhūtā manovijñānena vijñāyante | evamete pratyekaṃ
dvābhyāṃ vijñānābhyāṃ vijñeyā bhavanti |

śeṡāstrayodaśa dhātava: pañcānāṃ
vijñānakāyānāmaviṡayatvādekena manovijñānena

vijñeyā ityākhyātaṃ bhavati ||

eṡāmaṡṭādaśānāṃ dhātūnāṃ madhye kati nityā: ?
katyanityā: ? na kaścit

sakalo'sti nityo dhātu:, api tu-

nityā dharmā asaṃskrtā: |

tena dharmadhātvekadeśo nitya:, śeṡā anityā: ||
katīndriyam, kati nendriyam ?

dharmārdha indriyaṃ ye ca dvādaśādhyātmikā: smrtā:
||48||

dvāviṃśatirindriyāṇyuktāni sūtre-cakṡurindriyam,
śrotrendriyam, ghrāṇendriyam,

jihvendriyam, kāyendriyam, mana indriyam, strīndriyam,
puruṡendriyam, jīvitendriyam,

sukhendriyam, du:khendriyam, saumanasyendriyam,
daurmanasyendriyam, upekṡendriyam, śraddhendriyam,

vīryendriyam, smrtīndriyam, samādhīndriyam, prajñendriyam,
anājñātamājñāsyāmīndriyam,

ājñendriyam, ājñātāvīndriyamiti |

-------------------

"pañca bāhyā dvivijñeyā:" iti | pañcagrahaṇaṃ
dharmadhātunirākaraṇārtham | bāhyagrahaṇaṃ

cakṡurādinirāsārtham | bāhya eva pañca dvivijñeyā
ityavadhāraṇādanye trayodaśa dhātava ekavijñāna-

vijñeyā iti siddham; pañcavijñānakāyānāmaviṡayatvāt |

"nityā dharmā asaṃskrtā:" iti | asaṃskrtā eva nityā
ityavadhāraṇam | adhva-

sañcārābhāvānnityā: |

"dharmārdha indriyaṃ ye ca dvādaśādhyātmikā: smrtā:"
iti | dhātava ityadhikāra: |

dvāviṃśatirindriyāṇyuktāni sūtra iti | "atha jātiśroṇo
brāhmaṇo yena bhagavāṃstenopasaṃkrānta: |

upasaṃkramya bhagavatā sārdhaṃ sammukhaṃ sammodanīṃ
saṃrañjanīṃ vividhāṃ kathāṃ vyatisāryaikānte
nyaṡīdat |

ekāntaniṡaṇṇo jāti śroṇo brāhmaṇo
bhagavantamidamavocat-indriyāṇīndriyāṇīti bho gautama

ucyante, kati bho gautama indriyāṇi ? kiyatā cendriyāṇāṃ
saṃgraho bhavati ? dvāviṃśatirimāni

brāhmaṇa indriyāṇi | katamāni dvaviṃśati: ?
cakṡurindriyam, śrotrendriyam, ghrāṇendriyam, jihvendriyam,

kāyendriyam, mana indriyam, strīndriyam, puruṡendriyam,
jīvitendriyam, sukhendriyam, du:khendriyam,

saumanasyendriyam, daurmanasyendriyam, upekṡendriyam,
śraddhendriyam, vīryendriyam, smrtīndriyam,

samādhīndriyam, prajñendriyam,
anājñātamājñāsyāmīndriyam, ājñendriyam,
ājñātāvīndriyam-

@106

ābhidhārmikāstu ṡaḍāyatanavyavasthānamādrtya
jīvitendriyānantaraṃ mana indriya

paṭhanti; sālambanatvāt | tatra dharmārdha
jīvitendriyādīnyekādaśendriyāṇi trayāṇāṃ ca

bhāga:; dharmadhātupradeśatvāt |
dvādaśānāmādhyātmikānāṃ cakṡurādaya: pañca
svanāmoktā:,

sapta cittadhātavo mana indriyaṃ strīpuruṡendriyaṃ
kāyadhātupradeśa iti paścād vakṡyati | śeṡā:

pañca dhātavo dharmadhātupradeśaśca nendriyamiti siddham ||

abhidharmakośabhāṡye dhātunirdeśo nāma

prathamaṃ kośasthānaṃ samāptamiti ||

-------------------

itīmāni brāhmaṇa dvāviṃśatirindriyāṇi | iyatā
indriyāṇāmindriyasaṃgraho bhavati | atha jātiśroṇo

brāhmaṇo bhagavato bhāṡitamabhinandyānumodya
bhagavato'ntikāt prakrānta:" ( ) iti |

dharmārdha iti dharmadhātvekadeśa ityartha: | dharmārdhamiti
napuṃsakanirdeśena kecit paṭhanti |

teṡāṃ pāṭhe ardhadharma iti samapravibhāga: prāpnoti;
"ardhaṃ napuṃsakam" (pā^ sū^ 2.2.2) iti

lakṡaṇāt, ardhapippalīti yathā | atha
napuṃsakaliṅgo'pyardhaśabda ekadeśārthe vartate, tadaivaṃ

samāsa: kriyate-dharmaścāsāvardhaṃ ca dharmārdham, dharme
vārdhaṃ dharmārdhamiti |

ābhidharmikāstu ṡaḍāyatanavyavasthāmanādrtyeti |
cakṡurāyatanaṃ yāvatkāyāyatanaṃ

mana āyatanamiti ṡaḍāyatanamiti ṡaḍāyatanavyavasthāṃ
yuktarūpāmanādrtya | jīvitendriyānantaraṃ

mana indriyam paṭhanti; sālambanatvāt | vedanendriyādīni hi
sālambanāni anantaraṃ paṭhanti |

jīvitendriyādīnyekādaśeti | jīvitendriyam,
vedanendriyāṇi pañca, śraddhādīni ceti | trayāṇāṃ

ca bhāga iti | ājñāsyāmīndriyādīnāṃ
navadravyātmakānāṃ mana indriyaṃ muktvānyānyaṡṭau
dravyāṇi

dharmadhātvekadeśa: | cakṡurādaya: pañca svanāmoktā iti |
pañca cakṡurādayo dhātava: pañcendriyāṇi |

cakṡurindriyaṃ yāvat kāyendriyam | strīpuruṡendriye ca
kāyendriyaikadeśa evetipañca cakṡurādidhātava:

saptendriyāṇi bhavanti | sapta cittadhātavo mana indriyamiti
| evaṃ dvādaśādhyātmikā dhātavo'ṡṭā-

vindriyāṇi bhavantīti | dvādaśādhyātmikā dhātava eva
dharmārdha eva cendriyamityavadhāraṇāt |

pañca dhātavo rūpādaya: | tadanyadharmadhātupradeśo
nendriyamiti siddham ||48||

ācāryayaśomitrakrtau
sphuṭārthāyāmabhidharmakośavyākhyāyāṃ

dhātunirdeśo nāma prathamaṃ kośasthānam ||

@107

namo buddhāya

dvitīyaṃ kośasthānam

(indriyanirdeśa:)

uktānīndriyāṇi | ka: punarindriyārtha: ? "idi
paramaiśvarye" (mā^ dhā^, 1.64),

tasya indantīti indriyāṇi | ata ādhipatyārtha indriyārtha:
|

kasya caiṡāṃ kvādhipatyam ?

caturṡvartheṡu pañcānāmādhipatyaṃ,

cakṡu: śrotrayostāvat pratyekaṃ caturṡvartheṡvādhipatyam;
ātmabhāvaśobhāyā-

mandhabadhirayorakāntarūpatvāt | ātmabhāvaparikarṡaṇe
drṡṭvā śrutvā ca viṡamaparivarjanāt |

cakṡu: śrotravijñānayo: sasamprayogayorupattau |
rūpadarśanaśabda śravaṇayoścāsādhāraṇakāraṇatve |

ghrāṇajihvākāyānāmātmabhāvaśobhāyāṃ pūrvavat;
ātmabhāvaparikarṡaṇe tai: kavalī-

-------------------

sphuṭārthavyākhyāyāṃ

dvitīyaṃ kośasthānam

uktānīndriyāṇīti | prathamasya dvitīyasya ca
kośasthānasya sambandhopanipātatāṃ

darśayannāha-uktānīndriyāṇīti |
prathamakośasthānāvasāne yasmāt `dharmārdha indriyam'

(abhi^ 1.48) ityuktam, tasmādidamāyātamiti sambandha: |

ka: punarindriyārtha iti | vaiyākaraṇainyathā
indriyaśabdārthavyutpatti: krtetyata: praśnayati-

ka: punarindriyārtha iti | "idi paramaiśvarye" (mā^ dhā^
1.64) iti paṭhyate, tasya

dhātorindantītīndriyāṇīti rūpaṃ draṡṭavyam | kathaṃ
krtvā ? indantīti indrāṇi, rapratyaya auṇādika:

indrāṇyevendriyāṇīti svārthe ghastaddhita: | atha
vā-`indatītīndrayam | bahutvāttu bahuvacanena

krto nirdeśa:-indantītīndriyāṇīti | tasmāt indatītyasya
śabdasya indriyamityādeśa: | katham ?

avarṇasya rabhāva:, tiśabdasya ceyādeśa: | tena nairuktena
vidhānenendriyam' iti bhavati | tad

yathā-kuñjara iti | vaiyākaraṇairhi kuñjo'syāstīti
kuñjara iti matvarthīyena kuñjaraśabdo

vyutpādyate | nairuktaistu tadanādrtya "kuñjara:
kuñjacāritvāt" ( ) iti nairuktena nyāyena

sādhyate | tadvadihāpi draṡṭavyam | yadi vaiyākaraṇanayena
(pā^ 5.2.93) `indriyasya

liṅgamindriyamiti vyutpādyeta, ādhipatyārtha indriyārtho
hīyeta | ādhipatyārthaśceṡyate |

tasmāditthamindriyaśabdasya vyutpattirnaiṡṭavyeti |

drṡṭvā śrutvā ca viṡamaparivarjanāditi | drṡṭvā
śvabhrādi, śrutvā ca vyāghrādi rutaṃ śvabhrādi-

vyāghrādirutaviṡamaparivarjanāt | sasamprayogayoriti
sacaitasikayo: | rūpadarśanaśabda śravaṇayo śceti |

"cakṡu: paśyati, śrotraṃ śrṇoti" ( ) iti
vaibhāṡikāṇāṃ siddhānta: | tenālocana-

viśeṡalakṡaṇayordarśana
śravaṇayorasādhāraṇakāraṇatve
cakṡu:śrotrayorādhipatyam |

@108

kārāhāraparibhogāt | ghrāṇādivijñānānāṃ
sasamprayogāṇāmutpattau | gandhaghrāṇarasā-

svādanaspraṡṭavyasparśanānāṃ cāsādhāraṇakāraṇatva
iti |

dvayo: kila |

caturṇṇāṃ,

strī-puruṡa-jīvita-mana indriyāṇāṃ dvayorarthayo:
pratyekamādhipatyam | strīpuruṡe-

ndriyayostāvat sattvabhedavikalpayo: | tatra
sattvabheda:-strī, puruṡa iti | sattvavikalpa:

stanādisaṃsthānasvarācārānyathātvam |

saṃkleśavyavadānayorityapare | tathā
hi-tadviyuktavikalānāṃ ṡaṇḍhapaṇḍako-

-------------------

ātmabhāvaśobhāyāṃ pūrvavaditi | aghrāṇādīnāṃ
sattvānāmakāntarūpatvād, akāntātma-

bhāvatvādityartha: | tai: kavalīkārāhāraparibhogāditi |
tai: ghrāṇādibhistatparibhogāditi | kathaṃ

gandhasya kavalīkārāhāratvam ? nāsikayā
gandhagrāsavyavacchedena kavalīkaraṇāt | kathaṃ

spraṡṭavyasya kavalīkārāhāratvam ? kāyena
snānābhyaṅgādikaspraṡṭavyasya romakūpamukhagrāsavya-

vacchedena kavalīkaraṇāt |

"dvayo: kila" iti | kilaśabda: paramatadyotane | svamatamasya
paścād vakṡyate | `dvayo:'

iti pratyekamabhisambandha: |

sattvabheda: strī puruṡa iti | `strī' ityeko nikāyasabhāga:
`puruṡa' ityapara:, tayorbheda: |

sattvavikalpa iti | stanāde: saṃsthānasya svarasyācārasya
cānyathātvaṃ viśeṡa ityartha: |

saṃkleśavyavadānayorityapare iti pūrvācārya:, na
sattvabhedavikalpayo:, antareṇāpi

puruṡendriyaṃ rūpāvacarāṇāṃ vikalpasiddhe: |
vikalpakrtaśca sattvabheda ityabhiprāya: | tadviyukta-

vikalānāmiti | viyuktāśca te vikalāśca viyuktavikalā:,
tābhyāṃ strīpuruṡendriyābhyāṃ

viyuktavikalā: tadviyuktavikalā: | ke ?
ṡaṇḍhapaṇḍakobhayavyañjanā: | tadviyuktā:
ṡaṇḍhapaṇḍakā:;

teṡāṃ strīpuruṡendriyābhāvāt | ṡaṇḍhapaṇḍakānāṃ
puna: ko viśeṡa: ? ṡaṇḍhakā: svabhāvato

ni:strīpuruṡendriyā:, paṇḍakā upakrameṇopahatendriyā: |
vinayetu paṇḍakā eva pañca paṭhyante-

1. prakrtipaṇḍaka:, 2. īrṡyāpaṇḍaka:, 3.
pakṡapaṇḍaka:, 4. āsekapaṇḍaka:, 5. lūnapaṇḍakaśceti |

tatra prakrtipaṇḍaka ṡaṇḍha ihābhipreta: | yasya hi
prakrtyā vyañjanaṃ nāsti sa prakrtipaṇḍaka: |

śeṡā iha paṇḍakā iṡyante | lūnapaṇḍako hi
tāvadindriyacchedādindriyavikala iti sphuṭa

eṡa: | pakṡapaṇḍakādayastvindriyākarmaṇyatvena tadvikalā
eva | indriyakarmaṇyatvakāle'pi

tadvikalā iti vyavasthāpyanta eva; tadindriyakarmaṇyatvasya
puruṡasukhaviśeṡājanakatvāt,

prasavājanakatvācca |
indriyasadbhāvāśaṅkānivrttyarthameva ceha
ṡaṇḍhapaṇḍakā iti prthak pāṭha:;

anyathā hi vinayavadihāpyabhidharme `paṇḍakā:' ityeva
paṭhyeran | ubhayavyañjanāstadvikalā:;

sthānabhraṃśavaikalyād, alpasukhahetutvavaikalyācca |

apare vyācakṡate-`tadviyuktā: ṡaṇḍhā:, tadvikalā:
paṇḍakā:; upakramavaikalyāt |

ubhayavyañjanāśca tadvikalā:; sthānabhraṃśavaikalyād,
alpasukhahetutvavaikalyācca' iti |

@109

bhayavyañjanānāmasaṃvarānantaryakuśalamūlasamucchedā na
bhavanti, saṃvaraphalaprāptivairāgyāṇi

ceti |

jīvitendriyasya nikāyasabhāgasambandhasādhāraṇayo: |

mana indriyasya punarbhavasambandhavaśibhāvānuvarttanayo: |

tatra punarbhavasambandhe yathoktam-"gandharvasya tasmin samaye
dvayościttayoranyatarā-

nyataracittaṃ sammukhībhūtaṃ bhavati-anunayasahagataṃ vā,
pratighasahagataṃ vā" ( )

iti |

vaśibhāvānuvarttane yathoktam-"cittenāyaṃ loko nīyate" ( )
iti

vistara: |

yat puna: sukhādīndriyapañcakam, yāni cāṡṭau
śraddhādīni, teṡāṃ

pañcakāṡṭānāṃ saṃkleśavyavadānayo: ||1||

ādhipatyaṃ yathākramaṃ pañcānāṃ sukhādīnāṃ
saṃkleśe; rāgādīnāṃ tadanuśāyitvāt |

-------------------

teṡāma saṃvarādīni na bhavanti; "nrṇāmasaṃvaro hitvā
ṡaṇḍhapaṇḍadvidhākrtīn" (abhi^ 4.44) | ānantaryaṃ

ṡaṇḍhādīnāṃ tu neṡyate; "alpopakārālajjitvāt" (abhi^
4.79),

"chinatti strīpumān drṡṭicarita:" (abhi^ 4.81) iti vacanāt
| strīpuruṡāṇāṃ tu tāni

bhavanti | ata: saṃkleśe ādhipatyaṃ strīpuruṡendriyayo: |
saṃvaraphalaprāptivairāgyāṇi ceti |

saṃvarastrividha:-prātimokṡasaṃvara:, dhyānasaṃvara:,
anāsravasaṃvaraśceti | teṡāmeko'pi saṃvaro na

bhavati, kimaṅga sarva:; "saṃvaro'pyevam" (abhi^ 4.44) iti
vacanāt ! ata eva ca

srota āpattyādiphalaprāpti: | kāmādivairāgyaṃ ca teṡāṃ
na sambhavati | strīpuruṡāṇāṃ tu bhavatīti,

ato vyavadāne'pi strīpuruṡendriyayorādhipatyamiti |

nikāyasabhāgasambandhasandhāraṇayoriti | jīvitendriyasya
nikāyasabhāgotpattau nikāya-

sabhāgasambandhe tasyādhipatyaṃ vyavasthāpyate,
nikāyasabhāgasandhāraṇe cādhipatyam; jīvitendriya-

vaśena tadūrdhvamavasthānāt | mana indriyasya
punarbhavasambandha iti | kliṡṭena punarbhavasambandhāt |

jīvitendriyādasya ko viśeṡa: ? jīvitendriyasya antarābhava
eva sambandhanam, mana indriyasya

tūpapattibhave'pi | samānakālaṃ ca jīvitendriyaṃ
nikāyasabhāgena tatsambandhanaṃ karoti, mana indriyaṃ

tu bhinnakālamapi punarbhave tatsambandhanaṃ karoti |
vaśibhāvānuvartana iti | cittasya

vaśibhāvamanuvartate loko dharmo vā | yathoktam-`cittenāyaṃ
loko nīyate' iti vistara: |

gāthāyāmapyuktam-

"cittane nīyate loka:, cittena parikrṡyate |

ekadharmasya cittasya sarvadharmā vaśānugā: ||"

(saṃ^ ni^ 1.227) iti |

rāgādīnāṃ tadanuśāyitvāditi | teṡu sukhādiṡu
anuśāyituṃ śīlameṡām-ālambanata:,

@110

śraddhādīnāṃ vyavadāne | tairhi vyavadāyate |
vyavadāne'pi sukhādīnāmādhipapatyamityapare |

"yasmāt sukhitasya cittaṃ samādhīyate" ( ) ityuktaṃ sūtre
|

du:khopaniṡacchraddhāṡaṇnaiṡkramyāśritā: saumanasyādaya
iti vaibhāṡikā: |

apare punarāhu:-naivam; cakṡu:
śrotrābhyāmātmabhāvaparikarṡaṇaṃ vijñāya viṡama-

parihārāt | vijñāne tu tayorādhipatyam | nāpi
vijñānādanyarūpadarśanaṃ śabda śravaṇaṃ vā'sti;

yatastayorasādhāraṇakāraṇatve prthagādhipatyaṃ yujyeta |
tasmānnaivameṡāmindriyatvam ||1||

kathaṃ tarhi ?

svārthopalabdhyādhipatyāt sarvasya ca ṡaḍindriyam |

cakṡurādīnāṃ pañcānāṃ svasya
svasyārthasyopalabdhāvādhipatyam | manasa: puna:

-------------------

samprayogato vā | ta ime tadanuśāyino rāgādaya:,
tadbhāvastadanuśāyitvam, tasmāditi |

yathoktam-"sukhāyāṃ vedanāyāṃ rāgo'nuśete, du:khāyāṃ
dveṡa:, adu:khāsukhāyāṃ moha:"

( ) iti | tairhi vyavadāyata iti | tairviśudhyatītyartha: |
tadeva kleśaviśuddhāveṡāṃ

śraddhādīnāmādhipatyamuktaṃ bhavati | vyavadāne'pi
sukhādīnāmādhipatyamityapare iti | na kevalaṃ

saṃkleśe sukhādīnāmādhipatyam, kiṃ tarhi ?
vyavadāne'pi-iti apiśabdasyārtha: | ābhidharmikā:

kecidevamāhu: | "vyavadāne'pi teṡāmādhipatyamasti" ( )
ityāgamamānayanti | yasmāt

`sukhitasya cittaṃ samādhīyate' ityuktaṃ sūtre |
du:khopaniṡacchuddhā | du:khamupaniṡadasyā: | seyaṃ

śraddhā du:khahetuketyartha: | du:khe sati kasyacid dharme
ratnatraye vā śraddhā jāyate, pravrajyāṃ

vābhilaṡati | ṡaṇṇaiṡkramyāśritā: saumanasyādaya iti |
ṡaṇṇaiṡkramyāśritāni saumanasyāni,

ṡaṇṇaiṡkramyāśritāni daurmanasyāni,
ṡaṇṇaiṡkramyāśritā: upekṡā: | naiṡkramyam = sāsrava:,
anāsravo

mārga: | dhāto: saṃsārād vā niṡkramaṇaṃ
vairāgyamityapare | yathoktaṃ sūtre-"cakṡurvijñeyāni
rūpāṇi

pratītyotpadyate saumanasyaṃ naiṡkramyāśritam" ( ) |
naiṡkramyālambanamityartha: |

naiṡkramyānukūlamiti vā | evaṃ "yāvanmana: pratītya
dharmāṃścotpadyate saumanasyaṃ naiṡkramyāśritam"

( ) iti | tathā "cakṡurvijñeyāni rūpāṇi pratītyotpadyate
daurmanasyaṃ naiṡkramyāśritam" |

evaṃ yāvanmana: | tathā "cakṡurvijñeyāni rūpāṇi
pratītyotpadyate upekṡā naiṡkramyāśritā |" evaṃ

yāvanmana: | `naiṡkramyaṃ prāpsyāmi' iti kasyacit
saumanasyam, `na naiṡkramyāya mayā yatna:

kriyate' iti kasyacid daurmanasyam | kasyacit
pratisaṃkhyāyopekṡā teṡu rūpādiṡu bhavati |

apare punarāhuriti sautrāntikā: | vijñāya
viṡamaparihārāditi | vijñānena viṡamaparihāra:

kriyate, na cakṡu: śrotreṇetyabhiprāya: | nāpi
vijñānādanyad rūpadarśanaṃ śabdaśravaṇaṃ vāstīti |
na

rūpadarśanaṃ grahaṇavyatiriktaṃ vicāryamāṇaṃ labhyate |
grahaṇaṃ ca vijñānameveti nānyad bhavati |

tasmāccakṡu: śrotravijñānayo: sasamprayogayorutpattau
yadādhipatyamuktaṃ tadeva tad bhavati, nānyatrādhi-

patyametadityabhiprāya: ||1||

manasa: puna: sarvārthopalabdhāviti |
`svārthopalabdhyādhipatyāt' ityeva siddhe `manasa:

sarvārthopalabdhau' iti vacanaṃ
dharmadhātorasarvadharmasvabhāvatvāt | vyākhyātaṃ caitat
purastāt | nanu

@111

sarvārthopalabdhāvādhipatyam | ata etāni ṡaṭ
pratyekamindriyam | nanu cārthānāmapya-

trādhipatyam ? nādhipatyam | adhikaṃ hi prabhutvam =
ādhipatyam | cakṡuṡaścakṡūrūpopa-

labdhāvadhikamaiśvaryam; sarvarūpopalabdhau
sāmānyakāraṇatvāt tatpaṭumandatādyanu-

vidhānāccopalabdhe: | na rūpasya; tadviparyayāt | evaṃ
yāvat manaso dharmeṡu yojyam |

strītvapuṃstvādhipatyatāttu kāyāt strīpuruṡendriye ||2||

kāyendriyādeva strīpuruṡendriye prthak vyavasthāpyete;
nārthāntarabhūte | kaścidasau

kāyendriyabhāga upasthapradeśo ya: strīpuruṡendriyākhyāṃ
pratilabhate; yathākramaṃ strītva-

puṃstvayorādhipatyāt | tatra
strībhāva:-stryākrtisvaceṡṭābhiprāyā:, etaddhi striyā:

strītvam | puṃbhāva:-puruṡākrti: svaraceṡṭā
abhiprāyā:, etaddhi puṃsa: puṃstvam ||2||

nikāyasthitisaṃkleśavyavadānādhipatyata: |

jīvitaṃ vedanā: pañca śraddhādyāścendriyaṃ matā: ||3||

nikāyasabhāgasthitau jīvitendriyasyādhipatyaṃ saṃkleśe
vedanānām | tathā

hi-"sukhāyāṃ vedanāyāṃ rāgo'nuśete, du:khāyāṃ
pratigha:, adu:khāsukhāyāmavidyā"

( ) ityuktaṃ sūtre | vyavadāne śraddhādīnāṃ pañcānām
| tathā hi tai: kleśāśca

viṡkambhyante, mārgaścāvāhyate | ata ete'pi
pratyekamindriyamiṡṭā: ||3||

-------------------

cārthānāmapyatrādhipatyamiti | "dvayaṃ pratītya
vijñānasyotpatti:" ( ) iti vacanāt |

adhikaṃ hi prabhutvamādhipatyamiti | adhika: prabhu: =
adhipatti:, tadbhāva ādhipatyamiti |

sarvarūpopalabdhau sāmānyakāraṇatvāditi |
nīlapītadisarvarūpopalabdhau ekarūpasya cakṡuṡa:
kāraṇatvāt | na tu rūpasyaikarūpasya

nīlapītādisarvarūpopalabdhau kāraṇatvam | na hi nīlarūpe

pītarūpopalabdhau kāraṇaṃ bhavati |
tatpaṭumandatādyanuvidhanāccopalabdheriti |
yasmādupalabdhiścakṡu-

rādipaṭumandatāmanuvidhatte | tadyathā-paṭuni cakṡuṡi
paṭvī tadupalabdhi:, mande mandeti | ādiśabdena

akuśala-kuśala-saṃvedanā-vedanānuvidhānam | akuśale
manasi akuśalopalabdhi:, kuśale

kuśalā, savedane savedanā, avadene cāvedaneti | na rūpasya
paṭumandatādyanuvidhatte upalabdhi: |

tenāha-tadviparyayāditi |
tasmāccakṡurādīnāmadhikamaiśvaryam, na rūpādīnām |

"kāyāt strīpuruṡendriye" iti | atra
sādhanam-`kāyendriyasvabhāvaṃ strīpuruṡendriyam;

spraṡṭavyavijñānajanakatvāt,
astrīpuruṡendriyasvabhāvakāyendriyavat, vaidharmyeṇa
cakṡurindriyavat |

stryākrtisvaraceṡṭābhiprāyā iti | stryabhiprāya:
puruṡābhiprāyo viparyayeṇa | tadevaṃ sati sattva-

vikalpa eva strīpuruṡendriyayorādhipatyam ||2||

nikāyasabhāgasthitau jīvatendriyasyādhipatyam | natu
vaibhāṡikavat | nikāyasabhāga-

sambandhe tatra manasa evādhipatyāt | saṃkleśe
vedanānāmiti | atra vaibhāṡikai: sārdhamaikamatyam |

tathā hi tairiti | tathā hi-tai: śraddhādibhi: kleśāśca
viṡkambhyante laukikamārgagatairmārgaścāvāhyate

nirvedhabhāgīyādigatai: | tadevaṃ vyavadānasambhāre
śraddhādīnāṃ pratyekamādhipatyamuktaṃ bhavati ||3||

@112

ājñāsyāmyākhyamājñākhyamājñātāvīndriyaṃ tathā |

uttarottarasamprāptinirvāṇādyādhipatyata: ||4||

pratyekamindriyamityupadarśanārthaṃ tathāśabda: |
tatrājñāsyāmīndriyasyājñendriyasya

prāptāvādhipatyam |
ājñendriyasyājñātāvīndriyaprāptau,
ājñātāvīndriyasya parinirvāṇe |

na hyavimuktacittasyāsti parinirvāṇamiti |

ādiśabdo'nyaparyāyadyotanārtha: | katamo'nya: paryāya: ?
darśanaheyakleśaparihāṇaṃ

pratyājñāsyāmīndriyasyādhipatyam |
bhāvanāheyakleśaprahāṇaṃ pratyājñendriyasya |
drṡṭadharma-

sukhavihāraṃ pratyājñātāvīndriyasya;
vimuktiprītisukhapratisaṃvedanāditi ||4||

ādhipatyādindriyatve'vidyādīnāmupasaṅkhyānaṃ karttavyam
? avidyādīnāmapi hi

saṃskārādiṡvādhipatyam, ata
eṡāmapīndriyatvamupasaṅkhyātavyam ? vāgādīnāṃ ca;

vākpāṇipādapāyūpasthānāmapi
cendriyatvamupasaṃkhyātavyam; vacanādānaviharaṇotsargā-

nandeṡvādhipatyāt ? na khalūpasaṅkhyātavyam;
yasmādiheṡṭam-

cittāśrayastadvikalpa: sthiti: saṃkleśa eva ca |

sambhāro vyavadānaṃ ca yāvatā, tāvadindriyam ||5||

-------------------

na hyavimuktacittasyāsti parinirvāṇamiti |
ājñātāvīndriyaṃ kṡayajñānādyanāsrava-

mindriyam | tadeva ca vimuktaṃ kleśavimuktyā,
santānavimutyā ca | tatprāptasya nirupadhiśeṡanirvāṇaṃ

bhavati | tasmādājñātāvīndriyasya nirupadhiśeṡanirvāṇa
ādhipatyaṃ vyavasthāpyate |

drṡṭadharmasukhavihāraṃ pratīti vistara: | drṡṭo
dharma: drṡṭadharma:, drṡṭajanmetyartha:; sukho vihāra:

sukhavihāra:; drṡṭadharme sukhavihāra:
drṡṭadharmasukhavihāra: | taṃ pratyā
jñātāvīndriyasyādhipatyaṃ

vimuktaprītisukhapratisaṃvedanāditi | vimukti: =
kleśaprahāṇam, prīti: = saumanasyam, sukham =

prasrabdhisukham | vimuktyā prītisukhasya pratisaṃvedanaṃ
vimuktiprītisukhapratisaṃvedanam, tasmāditi |

taduktaṃ bhavati-vimuktiprītisukhapratisaṃvedanameva
drṡṭadharmasukhavihāra iti ||4||

vākpāṇipādapāyūpasthānāmapi
cendriyatvamupasaṅkhyātavyamiti | sāṃkhyā: cakṡurindriyā-

divyatiriktāni vāgindriyādīni kalpayanti-vāgindriyaṃ yena
vacanaṃ kriyate, pāṇīndriyaṃ yena

kiñcid dravyamādīyate, pādendriyaṃ yena viharaṇaṃ
kriyate, caṃkramaṇamityartha:; pāyvindriyaṃ yena

purīṡotsarga: kriyate, upasthendriyaṃ
kāyendriyaikadeśavyatiriktaṃ yenānanda: sukhaviśeṡa:
prāpyate |

na khalūpasaṃkhyātavyamavidyādīnāmindriyatvam; yenārthena
bhagavatā dvāviṃśatirindriyāṇyuktāni;
tatrāvidyādīnāmayogāt |

ko'sāvartha: ? ityāha-"cittāśrayastadvikalpa:" iti |
vistara:-cittasyāśraya:,

tadāśrayasya vikalpa: sthiti: saṃkleśa: vyavadānasambhāro
vyavadānaṃ ceti | etacca ṡaḍāyatanaṃ

maulaṃ sattvadravyamiti | taditareṡāṃ tadāśritatvāt |
tathā hi-ṡaḍindriyādhipatyasambhūta-

mindriyādhiṡṭhānam, ṡaḍ vā viṡayā
vijñānakāyāśca-tadetadapi sattvadravyamiṡyate, na tu
maulam |

@113

tatra cittāśraya: ṡaḍindriyāṇi | etacca ṡaḍāyatanaṃ
maulaṃ sattvadravyam | tasya

strīpuruṡavikalpa: strīpuruṡendriyābhyāṃ
sthitirjīvitendriyeṇa, saṃkleśo vedanābhi: |

vyavadanasambharaṇaṃ pañcabhi:, vyavadānaṃ tribhi: | ato
nāvidyādīnāmindriyatvamiṡṭam ||5||

pravrtterāśrayotpattisthitipratyupabhogata: |

caturdaśa tathānyāni nivrtterindriyāṇi vā ||6||

matavikalpārtho vāśabda: | apare
punarāhu:-pravrtterāśraya: ṡaḍindriyāṇi |

utpatti: strīpuruṡendriye; tata utpatte: |
sthitirjīvitendriyam; tenāvasthānāt | upabhogo

vedanādibhi: | ata etāni caturdaśendriyāṇi | tenaiva
prakāreṇa nivrtteranyāni | śraddhādayo

hi nivrtterāśrayā: | ājñāsyāmīndriyaṃ prabhava:,
sthitirājñendriyam, upabhoga ājñātā-

vīndriyam, etāvantyevendriyāṇi | ata eva
caiṡāmeṡo'nukrama: |

vācastu nendriyatvam; vacane śikṡāviśeṡāpekṡatvāt |
pāṇipādasya cādānavihara-

ṇādananyatvāt | tadeva hi tadanyathā anyatra
cotpannamādānaṃ viharaṇaṃ cocyate; vināpi ca

pāṇipādenādānaviharaṇāduragaprabhrtīnām |

-------------------

na hyadhiṡṭhānādyādhipatyasambhūtaṃ ṡaḍāyatanamiti |
vyavadānasambharaṇaṃ pañcabhiriti | śraddhādibhi: |

vyavadānaṃ tribhiriti |
anājñātamājñāsyāmīndriyādibhi: ||5||

apara: kalpa:-"pravrtterāśrayotpatti:" iti |
vistara:-pravrttipakṡaṃ nivrttipakṡaṃ

cādhikrtyocyate | pravrtte: = saṃsārasyāśraya:, utpatti:,
sthiti:, upabhogaśca | nivrtterapi nirvāṇa-

syāśraya:, utpatti:, sthiti:, upabhogaśca | etāvatā ca
puruṡārthaparisamāptiriti | nirarthikā

tadanyendriyaprajñapti:, bhavatāmapi puruṡārthaparisamāpti:
paṭhyate, tasya śabdādyupalabdhirādi:,

guṇapuruṡāntaropalabdhiranta iti ? tatra ṡaḍāyatanaṃ
mūlasattvadravyabhūtaṃ saṃsaratīti pravrtterāśraya: |

utpatti: strīpuruṡendriya iti | utpadyate'syā ityutpatti: |
kasmāt ? ityāha-tata utpatte: |

kasya ? ṡaḍāyatanasya | mana:kāyendriyayo: sākṡāt
tābhyāmutpatteścakṡurādīnāṃ caturṇāṃ krameṇotpatte:
|

sthitirjīvitendriyeṇa ṡaḍāyatanāvasthānāt | upabhogo
vedanādibhi: | sukhādibhi: | śraddhādayo

hi nivrtterāśrayā iti | śraddhādīnāṃ
pratiṡṭhābhūtatvāt | ājñāsyāmīndriyaṃ prabhava iti |
ādibhava:,

prathamato'nāsravotpatte: | sthitirājñendriyam;
prābandhikatvāt | upabhoga ājñātāvīndriyeṇeti,

tena vimuktiprītisukhapratisaṃvedanāt | ata
etāvantyevendriyāṇīti | nāvidyādīnāmindriyatva-

miṡṭamityartha: | ata eva caiṡāmeṡo'nukrama iti |
cakṡurindriyaṃ yāvadājñātāvīndriyamiti

pravrttinivrttyorāśrayādibhāvāt |

vācastu nendriyatvaṃ vacane śikṡāviśeṡāpekṡatvāt |
jātamātro hi bālako vinaiva śikṡayā

cakṡuṡā rūpāṇi paśyati, na tvevaṃ vacanaṃ karoti |
tasmādindriyadharmātikrāntatvānna vāk

indriyaṃ bhavitumarhati | jihvendriyādhiṡṭhānasyaiva tvetat
karmavacanamiti | pāṇipādasya cādāna-

viharaṇādananyatvāditi | pāṇireva hi anyathānyatra
cotpanna ādānamucyate | pāda eva cānyathānyatra

@114

pāyorapi nendriyatvam; utsarge gurudravyasyākāśe sarvatra
patanāt | vāyunā ca

tatpreraṇāt |

upasthasyāpi nendriyatvam; ānande strīpuruṡendriyakrtaṃ hi
tat saukhyamiti |

kaṇṭhadantākṡivartmāṅguliparvaṇāmapi
cābhyavaharaṇacarvaṇonmeṡanimeṡākuñcana-

vikāśakriyāsvindriyatvaṃ prasajyeta, sarvasya vā
kāraṇabhūtasya svasyāṃ kriyāyām |

ityayuktaṃ vāgādīnāmindriyatvam ||6||

tatra cakṡurādīnāṃ puruṡendriyaparyantānāṃ krto
nirdeśa: | jīvitendriyasya viprayuktatvād

viprayukteṡveva (a^ ko^ 2.45) kariṡyate |
sukhādīnāmājñāsyāmīndriyādīnāṃ ca

kartavya: | so'yaṃ kriyate-

-------------------

cotpanno viharaṇamiti; karmābhāvāt | svātmani ca
vrttivirodhāt na pāṇipādasyendriyatvam |

uragaprabhrtīnāmiti | sarpādīnāṃ pāṇipādaṃ nāsti,
atha ca teṡāmādānaviharaṇaṃ bhavati | (iti)

na pāṇipādasyendriyatvam | teṡāmapyasti sūkṡmamiti cet ?
na; sādhyatvāt |

pāyorapi nendriyatvamutsarge iti | aśucyutsarge |
gurudravyasya yasya kasyacid ākāśe

chidre sarvatra pāyusthānādanyatrāpi patanāt |
gurudravyasya gurutvādeva svayaṃ patanam, nendriyakrtam |

vāyunā ca tatpreraṇāditi | vāyunā tasya
guroraśucidravyasya preraṇā | vāyoreva tat karma syāt,

na pāyvindriyasya; tadanupalabdhe: |

upasthasyāpi nendriyatvamānanda iti |
kāyendriyaikadeśastrīpuruṡendriyavyatiriktakalpitasya

upasthasya nendriyatvamānande |
kāyendriyaikadeśabhūtastrīpuruṡendriyakrtaṃ hi tat
kliṡṭaṃ saukhyamiti

vākyārtha: |

kaṇṭhadantākṡivartmāṅguliparvaṇāmapīti | vistara:-yadi
yathoktāt kāraṇādetāvantye-

vendriyāṇīti neṡyate, kaṇṭhasyābhyavaharaṇe, dantasya
carvaṇe, akṡivartmana unmeṡanimeṡe, parvaṇo-

'sthisandhisaṅkocavikāśakriyāyāmindriyatvaṃ prasajyate |
sarvasya vā kāraṇabhūtasyeti |

vistara:-sarvasya vā kāraṇabhūtasya bījāde: svasyāṃ
kriyāyāṃ svakāryakriyāyāmaṅkurā-

dilakṡaṇāyāmindriyatvaṃ prasajyetetyadhikrtam | yadi yasya
yatra puruṡakāro'sti, tasya tatrendriya-

tvamamiṡyate, sa ca niyamahetu: pūrvokto neṡyate |
tasmādayuktaṃ vāgādīnāmindriyatvam ||6||

tatra cakṡurādīnāmiti | vistara:-tatreti vākyopanyāse |
krto nirdeśa iti |

"tadvijñānāśrayā rūpaprasādāścakṡurādaya:" (abhi^ ko
1.9) "kāyāt strīpuruṡendriye"

(abhi^ ko^ 2.2), "vijñānaṃ prativijñapti:" (abhi^ ko^ 1.16)
iti | jīvitendriya-

syeti | "āyurjīvitamādhāra ūṡmavijñānayorhi ya:" (abhi^
ko^ 2.45) ityatra | śraddhādīnāṃ

caitteṡviti | "śraddhāpramāda: prasrabdhi:" (abhi^ ko^ 2.25)
ityatra pradeśe | nanu ca vedanāyā

api krto nirdeśa:, caitteṡvapi kariṡyate-"vedanānubhava:"
(abhi^ ko^ 1.14) iti,

"vedanā cetanā saṃjñā" (abhi^ ko^ 2.24) iti vacanāt ?
satyam; sāmānyaṃ rūpaṃ vedanāyā

uktam, vakṡyate ca; viśeṡavibhāgarūpaṃ tviha
vivakṡitamiti `sukhādīnāṃ kartavyo nirdeśa:'

@115

du:khendriyamasātā yā kāyikī vedanā,

asātetyupaghātikā, du:khetyartha: |

sukham |

sātā,

sukhendriyaṃ kāyikī sātā vedanā | sātetyanugrāhikā,
sukhetyartha: |

dhyāne trtīye tu caitasī sā sukhendriyam ||7||

trtīye tu dhyāne saiva sātā vedanā caitasī sukhendriyam |
nahi tatra

kāyikī vedanāsti; pañcavijñānakāyābhāvāt ||7||

anyatra sā saumanasyam,

trtīyād dhyānādanyatra kāmadhātau prathame dvitīye ca
dhyāne sā caitasikī sātā

vedanā saumanasyendriyam | trtīye tu dhyāne
prītivītarāgatvāt sukhendriyameva sā, na

saumanasyendriyam | prītirhi saumanasyam |

-------------------

ityāha | ājñāsyāmīndriyādīnāṃ tarhi na kartavya:,
yasmānmanaso lakṡaṇamuktam, śraddhādīnāṃ

caitteṡu kariṡyate, sukhasaumanasyopekṡāṇāmiha kriyate ?
eṡāmapi kartavya eva; yasmānnavadravya-

svabhāvatvameṡāṃ darśayitavyam | etasyāṃ
cāvasthāyāmetāni nava
dravyāṇyanājñātamājñāsyāmīndri-

yākhyāṃ labhante, etasyāmavasthāyāmājñendriyākhyām,
etasyāmājñātāvīndriyākhyāṃ labhante-

iti sa eṡāmavasthāviśeṡo darśayitavya ityata:
sūktametat-sukhādīnāmājñāsyāmīndriyādīnāṃ

ca kartavya iti |

"asātā yā kāyikī vedanā" iti | `asātā' iti
sātānivrttyartham | `kāyikī'

iti mānasīnivrttyartham | tatra kāyā: cakṡurādaya: pañca
paramāṇusañcayātmakatvāt | tatra kāye

bhavā, kāyena vā āśrayeṇa saha caratīti kāyikī | yā
upaghātikā pañcendriyāśrayā vedanā,

tad "du:khendriyam" ityavagantavyam |

"sukham sātā" iti | atra `indriyam' ityanuvartate, `kāyikī'
iti ca | `sātā'

iti grahaṇamasātānivrttyartham | tadetaduktaṃ bhavati-tat
sukhendriyam, yā anugrāhikāpañcendriyā-

śrayā vedaneti |

"dhyāne trtīye tu caitasī sā sukhendriyam" iti | trtīye
tu dhyāne caitasyāpi sātā

vedanā sukhendriyamiti vyavasthāpyate | kasmāt caitasyeva
sātā tatra grhyate, na kāyikī ?

ityata āha-na hi tatra kāyikī vedanāsti;
pañcavijñānakāyābhāvād iti ||7||

trtīye dhyāne kasmāt sā na saumanasyendriyam ? ata
āha-trtīye tu dhyāne prīti-

virāgatvāt sukhendriyameva sā, na saumanasyendriyam |
sātatvāddhi sukhamucyate, na prīti:;

asampraharṡākāratvāt | tathā hi sūtre
uktam-"prītervirāgādupekṡako viharati" iti vistareṇa

yāvat "smrtimān sukhavihārī trtīyaṃ dhyānamupasampadya
viharati" ( ) iti | saumanasyādanyā

prītiriti ced ? ata āha-prītirhi saumanasyamiti |

@116

asātā caitasī puna: |

daurmanasyam, upekṡā tu madhyā,

naivasātānāsātā adu:khasukhā vedanā madhyetyucyate |
sopekṡendriyam |

kiṃ kāyikī caitasikī ? ityāha-

ubhayī,

kiṃ puna: kāraṇam-iyamabhisamasyaikamindriyaṃ kriyate ?

avikalpanāt ||8||

caitasikaṃ hi sukhadu:khaṃ prāyeṇa vikalpanādutpadyate, na
tu kāyikam; viṡayavaśā-

darhatāmapyutpatte: | atastayorindriyatvena bheda: | upekṡā
tu svarasenaivāvikalpayata

evotpadyate kāyikī caitasikī vetyekamindriyaṃ kriyate |
anyathā ca kāyikaṃ

sukhamanugrhṇāti, anyathā caitasikam | evaṃ du:khamanyathā
kāyikamupahantyanyathā

caitasikam | upekṡāyāṃ naiṡa vikalpo'sti, ata upekṡaṇaṃ
pratyavikalpanādabheda: ||8||

drgbhāvanā'śaikṡapathe nava trīṇi,

mana:sukhasaumanasyopekṡā:, śraddhādīni ca pañca-tāni
navendriyāṇi triṡu mārgeṡu

trīṇīndriyāṇyucyante-darśanamārge
anājñātamājñāsyāmīndriyam, bhāvanāmārge
ājñendriyam,

aśaikṡamārge ājñātāvīndriyamiti |

-------------------

"asātā caitasī puna: daurmanasyam" iti | upaghātikā
caitasikī vedanā daurmanasyam |

"upekṡā tu madhyā" iti | upekṡendriyaṃ tu yā madhyā
vedanā (sā) naiva sātā nāsātetyartha: |

"ubhayī" iti | ubhayāvayavāvasthā ubhayī | kāyikī,
caitasikītyartha: |

"avikalpanāt" iti | abhinirūpaṇavikalpābhāvādityartha: |
prāyeṇeti grahaṇaṃ

samādhijavipākajaprītisukhaparivarjanārtham | na tu
kāyikamiti | na kāyikaṃ sukhadu:khaṃ

vikalpanādutpadyate, kiṃ kāraṇam ?
ityāha-viṡayavaśādarhatāmapyutpatteriti | prahīṇapriyā-

priyavikalpānāmapyarhatāṃ viṡayavaśenaiva
kāyikasukhadu:khotpādāt | atastayorindriyatvena bheda

iti | tayo: kāyikacaitasikayo: sukhayo:, du:khayośca
indriyatvena bheda: = prthaktvam-

sukhendriyam, saumanasyendriyam; du:khendriyam,
daurmanasyendriyamiti | upekṡā tu svarasenaiva

anabhisaṃskāreṇā vikalpayata eva anibharūpayata evotpadyate
kāyikī cetasikī vā vipākajā

naiṡyandikī vā | tasmād ekamindriyaṃ kriyate
indriyatvenābheda upekṡendriyamiti | anyathā ca

kāyikāmiti | vistara:-anyenānubhavarūpaviśeṡeṇa
kāyikamupahanti, anyena caitasikamiti |

upekṡāyāṃ naiṡa vikalpa iti | eṡa
svarūpaviśeṡalakṡaṇo vikalpo nāsti | ata upekṡaṇaṃ
prati

upekṡākriyāṃ prati avikalpanād asvabhāvaviśeṡādabheda:
||8||

"drgbhāvanā'śaikṡapathe" iti | drg = darśanam | drśo
bhāvanāyā aśaikṡasya ca panthā:

drgbhāvanāśaikṡapatha:, tasminneva mārgatreye yāni
mana:sukhasaumanasyopekṡāśraddhāvīryasmrtisamādhi-

@117

kiṃ kāraṇam ? darśanamārge hyanājñātamājñātuṃ
pravrtta: | bhāvanāmārge nāstyapūrvamājñeyaṃ

tadeva tvājānāti śeṡānuśayaprahāṇārtham |
aśaikṡamārge tvājñātamityavagama ājñātāva:,

so'syāstīti ājñātāvī | ājñātamavituṃ śīlamasyeti
vā; kṡayānutpādijñānalābhāt |

"dukhaṃ me parijñātaṃ na puna: parijñātavyam" ( ) iti
tathābhūtasyendriyamājñātāvīndriyam ||

svabhāvanirdeśaṃ krtvā prakārabhedo vaktavya:-kati
sāsravāṇi, katyanāsravāṇi

indriyāṇītyevaṃmādi | tatra tāvad
yadetadanantaroktamājñāsyāmīndriyādikam, etat-

amalaṃ trayam |

anāsravamityartha: | malānāmāsravaparyāyatvāt |

rūpīṇi jīvitaṃ du:khe sāsravāṇi,

rūpīṇi saptendriyāṇi jīvitendriyaṃ
du:khadaurmanasyendriye caikāntasāsravāṇi |

rūpīṇi puna: sapta cakṡu:
śrotraghrāṇajihvākāyastrīpuruṡendriyāṇi
rūpaskandhasaṃgrahāt |

-------------------

prajñākhyāni nava dravyāṇi, tāni darśanamārge
anājñātamājñāsyāmīndriyam, bhāvanāmārge
ājñendriyam,

aśaikṡamārge ājñātāvīndriyamiti vyavasthāpyante,
anyonyamapekṡamāṇāni tāni nava dravyāṇi

tattannāma labhante | "nava" iti ca
kalāpāntarāpekṡayaivamuktam | na tvekasmin cittakalāpe nava

dravyāṇi bhavanti;
sukhasaumanasyopekṡendriyāṇāmekatarasyaiva bhāvāt | yadi
hi sa mārgo'nāgamya-

dhyānāntacaturthadhyānākāśavijñānākiñcanyā-
yatanabhūmika:, tatropekṡendriyameva; na sukhasaumana-

syendriye | yadi prathamadvitīyadhyānabhūmika:, tatra
saumanasyendriyameva | yadi trtīyadhyānabhūmika:,

tatra sukhendriyameva, nānyaditi |

anājñātamājñātuṃ pravrtta iti | anājñātaṃ
satyacatuṡṭayam, ājñātum = veditum, pravrtta: =

ājñāsyāmīti prārabdha: |
tasyendriyamanājñātamājñāsyāmīndriyam | aluksamāsa:
(pā^ sū^ 6.3.14) |

ākhyātapratirūpakaścāyam `ājñāsyāmi' iti śabda: |
bhāvanāmārge nāstyapūrva-

mājñeyam, tadeva tu satyacatuṡṭayamājānāti |
śeṡānuśayaprahāṇārthe bhāvanāheyakleśaprahāṇārtham
|

tasyājñasya pudgalasyendriyam ājñendriyam |
ājñamevendriyamiti vā | aśaikṡamārge
tvājñātamityavagama

ājñātāva iti | arthakathanamātrametat |
śabdavigrahastvevaṃ kartavya:-ājñātamityāva:

ājñātāva: | avaterghañi rūpametad āva iti, so'syāstīti
matvarthīya ājñātāvī | ājñāta-

mavituṃ śīlamasyeti veti tācchīliko ṇini: |
tathābhūtasyendriyamiti | tathābhūtasya pudgala-

syendriyam, ājñātāvina ityartha: || "amalaṃ trayam" iti |
amalameva trayamityavadhāryate | nanu
cāyamanāsravasāsravaprakārabheda

ukto dhātunirdeśe-"anāsravā mārgasatyam" (abhi^ ko^ 1.5)
iti, tathā "sāsravānāsravā

ete traya:, śeṡāstu sāsravā:" (abhi^ ko^ 1.31)
ityādivacanāt ? satyamukto'yamevamādi:

prakārabheda:, sa tu sāmānyarūpeṇokta:, na bhedarūpeṇa |
ata: śiṡyasukhapratipattyarthamaya-

mevamādiprakārabheda: pratipadarūpeṇa punarabhidhīyata
ityevamavagantavyam |

@118

dvidhā nava ||9||

mana:sukhasaumanasyāpekṡā: śraddhādīni ca pañca etāni
navendriyāṇi sāsravāṇi,

anāsravāṇyapi | anāsravāṇyeva śraddhādīni-ityeke |
uktaṃ hi bhagavatā-"yasyemāni

pañcendriyāṇi sarveṇa sarvāṇi na santi tamahaṃ bāhyaṃ
prthagjanapakṡāvasthitaṃ vadāmi"

( ) iti | nedaṃ jñāpakam; teṡāmanāsravatvamadhikrtya
vacanāt | tathā hyaryapudgala-

vyavasthānaṃ krtvā `yasyemāni' ityāha |

prthagjano vā
dvividha:-ābhyantarakaścāsamucchinnakuśalamūla:,
bāhyakaśca

samucchinnakuśalamūla: | tamadhikrtyāha-"bāhyaṃ
prthagjanapakṡāvasthitaṃ vadāmi" iti |

uktaṃ ca sūtre-"santi ca sattvā loke jātā loke
vrddhāstīkṡṇendriyā api

-------------------

"dvidhā nava" iti na sūtrayitavyam;
ekāntānāsravasāsravanirdhāraṇādeva dvidhā naveti

siddhe: ? yadi hyetāni navaikāntenānāsravāṇi syu:,
ekāntānāsraveṡvājñāsyāmīndriyādiṡu

paṭhyeran; tathaikāntasāsravāṇi syu:, ekāntasāsraveṡu
rūpīndriyajīvitadu:khadaurmanasyeṡu paṭhyeran;

na caivam, ato nava dvidheti siddham ? astyetadevam,
matāntaranivrttyarthaṃ tu punaridamucyate-

"nava dvidhā" iti | dvidhaiva nava nānāsravāṇi, yathaike
kathayanti, tatsiddhaye cāgamamānayanti-

yasyemānīti | vistara:-sarveṇa sarvāṇi na santīti |
sarveṇa prakāreṇa mrdumadhyādhimātrabhedena |

sarvāṇīti pañcāpi na santītyartha: |
prthagjanapakṡāvasthitaṃ vadāmīti vacanāt |
arthādetaduktaṃ

bhavati-yasyemāni santi sa ārya iti | nedaṃ jñāpakaṃ
teṡāmanāsravatvamadhikrtyetyācārya: |

tathā hi āryapudgalavyavasthānaṃ krtvā yasyemānītyāheti
| kathaṃ ? "pañcemāni, bhikṡava:,

indriyāṇi | katamāni pañca ? śraddhendriyaṃ yāvat
prajñendriyam | eṡāṃ pañcānāmindriyāṇāṃ
tīkṡṇatvāt

paripūrṇatvādarhan bhavati |
tatastanutarairmrdutarairanāgāmī bhavati |
tatastanutarairmrdutarai: sakrdāgāmī |

tatastanutarairmrdutarai: srota āpanna: | tato'pi
tanutarairmrdutarairdharmānusārī |
tatastanutarairmrdutarai:

śraddhānusārī | iti hi, bhikṡava:, indriyapāramitāṃ
pratītya phalapāramitā prajñāyate | phalapāramitāṃ

pratītya pudgalapāramitā prajñāyate | yasyemāni
pañcendriyāṇi sarveṇa sarvāṇi na santīti tamahaṃ

bāhyaṃ prthagjanapakṡāvasthitaṃ vadāmi" ( ) iti |
tadevamāryapudgalavyavasthānaṃ krtvā `yasyemāni'

ityāha bhagavāniti |

prthagjano vā dvividha iti | ābhyantarakaśca, bāhyakaśca |
asamucchinnakuśalamūla

ābhyantaraka:; bauddhasaṃgrhītatvāt |
samucchinnakuśalamūlastu bāhyaka:; tadviparyayāt | ata eva

ca `bāhyam' iti viśeṡaṇam | itarathā hi
`prthagjanapakṡāvasthitaṃ vadāmi' ityevāvakṡyat |

uktaṃ ca sūtra iti | "atha

bhagavato'bhicārābhisambuddhasyaimbuddhasyaitadabhavat-
`adhigato

me dharmo gambhīro gambhīrāvabhāso durdarśo
duravabodho'tarkyo'tarkāvacara:, sūkṡmo nipuṇa: paṇḍita-

vedanīya:, taṃ cāhaṃ pareṡāmāvedayam | taṃ ca pare na
vijānīyu: | sa mama syād vighāta:, syāt

klamatha:, syāccetaso'nudaya: | yaṃ nvahamekākī araṇye
pravaṇe drṡṭadharmasukhavihāratāyogamanuyukto

vihareyam |' atha brahmaṇa: sahāpaterbrahmaloke sthitasyaitad
abhavat-`naśyati batāyaṃ loka:,

@119

madhyendriyā api mrdvindriyā api ityapravarttita eva
dharmacakre |" tasmāt santyeva

sāsravāṇi śraddhādīni |

punaścoktam-"yāvaccāhameṡāṃ pañcānāmindriyāṇāṃ
samudayaṃ cāstaṅgamaṃ ca svādaṃ

cādīnavaṃ ca nissaraṇaṃ ca yathābhūtaṃ
nādhyajñāsiṡaṃ na tāvadahasmāt sadevakāllokād"

( ) iti vistara: | na cānāsravāṇāmeṡa parīkṡāprakāra:
||9||

katīndriyāṇi vipāka: ? kati na vipāka: ? ekāntena tāvat-

vipāko jīvitaṃ,

atha yadarhan bhikṡurāyu:saṃskārān sthāpayati
tajjīvitendriyaṃ vipāka: ? śāstre

(jñā^ pra^ 12, 14) uktam-"kathamāyu:saṃskārān sthāpayati
? arhan bhikṡu:

rddhimāṃścetovaśitvaṃ prāpta: saṅghāya vā pudgalāya
vā pātraṃ vā cīvaraṃ vā anyatamānyatamaṃ

-------------------

praṇaśyati bātāyaṃ loka:, yatredānīṃ kadācit karhicit
tathāgatā arhanta: samyaksambuddhā:

loka utpadyante, tadyathodumbarapuṡpam ! tasya cādya
bhagavato'lpotsukavihāritāyāṃ cittaṃ krāmati

na dharmadeśanāyām, yaṃ nvahaṃ gatvā adhyeṡayeyam |' atha
brahmā sahāpatistadyathā balavān puruṡa:

sammiñjitaṃ bāhuṃ prasārayet, prasāritaṃ vā
sammiñjayet, evameva brahmā sahāpatirbrahmaloke'ntarhito

bhagavata: purastāt pratyasthāt | atha brahmā tasyāṃ
velāyāṃ gāthāmabhāṡata-

`prādurbabhūva magadheṡu pūrvaṃ dharmo hyaśuddha:
samalānubaddha: |

apāvrṇīṡva amrtasya dvāraṃ vadasva dharma virajaṃ
niraṅgaṇam ||'

atha bhagavānasyāṃ velāyām ime gāthe abhāṡata-

`krcchreṇa me adhigato brahman khilāṃ pravidālya,

bhavarāgaparītaiśca nāyaṃ dharma: susambodha: |

pratisrotopamaṃ mārgaṃ gambhīramatidurdrśam,

na drakṡyanti rāgaraktāstama:skandhena cāvrtā: ||'

brahmāvocat-`santi, bhadanta, sattvā loke jātā loke
vrddhāstīkṡṇendriyā api

madhyendriyā api mrdvindriyā api ityapravartita eva
svadharmacakre' (ma^ va^ 1.5. 7-8)

iti | vistara:-indriyāṇi śraddhādīni, yaste bhavyā uktā:
| yasmād "apravarttite'pi dharmacakre

santi tīkṡṇendriyā:" ityādyuktam, tasmāt santyeva
sāsravāṇi śraddhādīnīti | sadevakāllokā-

diti | vistara:-"na tāvadahaṃ asmāt sadevakāllokāt
samārakāt sabrahmakāt saśramaṇa-

brāhmaṇikāyā: prajāyā: sadevamānuṡāyā mukto ni:srto
visaṃyukto viparyāsāpagatena cetasā

bahulaṃ vyavāhārṡam" iti vistaravacanam | na
cānāsravāṇāmeṡa parīkṡāprakāra iti | na

hyanāsravāṇāmāsvāda ādīnavo ni:saraṇaṃ vā yujyate
||9||

arhanniti | nānāgāmī; kleśavimuktasantānatvāt |
rddhimāniti | prāptābhijña: |

@120

vā śrāmaṇakaṃ jīvitapariṡkāraṃ vā dattvā tat
praṇidhāya prāntakoṭikaṃ caturthaṃ dhyānaṃ

samāpadyate | sa tasmāt vyutthāya cittamutpādayati vācaṃ
ca bhāṡate-`yanme bhogavipākaṃ

karma tadāyurvipākaṃ bhavatu' iti tasya yad bhogavipākaṃ
tadāyurvipākaṃ bhavati |

yeṡāṃ punarayamabhiprāya:-vipākoccheṡa vipacyata iti | ta
āhu:-"pūrvajāti-

krtasya karmaṇo vipākoccheṡam | sa bhāvanābalenākrṡya
pratisaṃvedayate" ( )

iti | kathamāyu:saṃskārānutsrjati ? tathaiva dānaṃ
dattvā praṇidhāya prāntakoṭikaṃ caturthaṃ

dhyānaṃ samāpadyate-`yanme āyurvipākaṃ tad bhogavipākaṃ
bhavatu' iti | tasya tathā

bhavati |

bhadantaghoṡakastvāha-"tasminneva āśraye rūpāvacarāṇi
mahābhūtāni dhyāna-

balena sammukhīkarotyāyuṡo'nukūlāni vairodhikāni ca |
evamāyu:saṃskārān sthāpayati,

evamutsrjati" ( ) iti |

evaṃ tu bhavitavyam-samādhiprabhāva eva sa teṡāṃ tādrśo
yena pūrvakarmajaṃ

sthitikālāvedhamindriyamahābhūtānāṃ vyāvarttayanti,
apūrvaṃ ca samādhijamāvedhamākṡipanti |

tasmānna tajjīvitendriyaṃ vipākam, tato'nyat tu vipāka: ||

praśnāt praśnāntaramupajāyate-
kimarthamāyu:saṃskārānadhitiṡṭhanti ? parahitārtham,

śāsanasthityarthaṃ ca | te hyātmana: kṡīṇamāyu:
paśyanti, na ca tatrānyaṃ śaktaṃ paśyanti |

-------------------

cetovaśitvaṃ prāpta iti asamayavimukta: |
jīvitapariṡkāramiti | jīvitāya pariṡkāra:,

tadanuguṇatvāt | dattvā tatpraṇidhāyeti | tadāyu:
praṇidhāya cetasi krtvetyartha: | katham ? ityāha-

yanme bhogavipākaṃ karma tadāyurvipākaṃ bhavatu iti |

prāntakoṭikamiti | "vrddhikāṡṭhāgatam" (abhi^ ko^ 7.41)
iti lakṡaṇamasya

vakṡyate | cittamutpādayati, vācaṃ ca bhāṡate iti |
cittavācāvapi tatsiddhaye kuryāt |

naikakāraṇasādhyaṃ hi kāryam, tadanena vipāka eva
jīvitendriyamiti darśayati | yanme bhogavipākaṃ

karma tadāyurvipākadāyi bhavitvati | dhyānabhāvanābalaṃ
tu tasyā ākarṡakamiti |

vipākoccheṡaṃ vipacyata iti |
akālamaraṇenāparisamāptaphalasya tyaktasya janmānta-

karmaṇo bhāvanābalena vipākoccheṡamākrṡya
pratisaṃvedayate | teṡāṃ tādrśa iti teṡām = yoginām |

pūrvakarmaje sthitikālāvedhamiti | pūrvasmin janmani karma
pūrvakarma, tato jāta:

pūrvakarmaja:, sthitirindrayaṃ mahābhūtānāṃ pravāha:,
sthite: kāla: sthitikāla:, tasyāvedha: ākṡepa: |

sthitikālā-vedhastāvat
saṃskārakṡaṇānubandhasāmarthyamākṡepa:, tena hyasau
sthitikāla

āvidhyate | taṃ pūrvakarmajaṃ
sthitikālāvedhamindriyamahābhūtānāṃ vyāvartayanti
yogina:, apūrvaṃ

ca samādhijamāgantukamākṡipanti |

praśnāt praśnāntaramupajāyata iti | `atha yadarhan
bhikṡurāyu:saṃskārān sthāpayati

tajjīvitendriyaṃ kasya vipāka:' ityasmāt praśnāt
kimarthamāyu:saṃskārānadhitiṡṭhantīti

@121

atha kimarthamutsrjanti ? alpaṃ ca parahitaṃ jīvite
paśyanti rogādibhūtaṃ

cātmabhavam | yathoktam-

"sucīrṇe brahmacarye'smin mārge caiva subhāvite |

tuṡṭa āyu:kṡayāt bhavati rogasyāpagame yathā ||" iti |

athaitadāyu:saṃskārāṇāṃ sthāpanārthamutsarjanaṃ vā
kva kasya ca veditavyam ?

manuṡyeṡveva triṡu dvīpeṡu
strīpuruṡayorasamayavimuktasyārhata:
prāntakoṭikadhyānalābhina: |

tasya hi samādhau ca vaśitvam | kleśaiścānupastabdhā
santati: | sūtra uktam-"bhagavān

jīvitasaṃskārānadhiṡṭhāyāyu:saṃskārānutsrṡṭavān
|"

teṡāṃ ko viśeṡa: ? na kaścidityeke | tathā
hyuktam-"jīvitendriyaṃ katamat ?

traidhātukamāyu: (mū^ śā^ ) iti |

pūrvakarmaphalamāyusaṃskārā:, pratyutpannakarmaphalaṃ
jīvitasaṃskārā ityapare |

yairvā nikāyasabhāgasthitista āyu:saṃskārā: | yaistu
kālāntaraṃ jīvati te

jīvitasaṃskārā iti |

bahuvacanaṃ bahūnāmāyurjīvitasaṃskārāṇām
utsarjanādhiṡṭhāt | na hyekasya

kṡaṇasyotsarjanamadhiṡṭhānaṃ cāsti | na ca
kālāntarasthāvaramekamāyurdravyaṃ na bhavatīti

dyotanārthamityeke |

bahuṡveva saṃskāreṡvāyurākhyā | naikamāyurnāma
dravyamasti; anyathā hi naiva

saṃskāragrahaṇamakariṡyadityapare |

-------------------

praśnāntaram | parahitārthe śāsanasthityarthaṃ ceti |
parahitārthameva buddhā: bhagavanta:, śāsana-

sthityarthameva śrāvakā: | rogādibhūtaṃ cātmabhāvamiti |
rogagaṇḍaśalyādibhūtam, tridu:khatāyogāt |

kva kasya ceti | `kva' ityasya praśnavisarjanam-manuṡyeṡveva
triṡu dvīpeṡviti | `kasya'

ityasya visarjanam-strīpuruṡayorasamayavimuktasyārhata:
prāntakoṭidhyānalābhina iti | tasya

hīti | vistara:-samādhau ca vaśitvaṃ
prāntakoṭikadhyānalābhina:; tīkṡṇendriyatvāt |

kleśaiścānupastabdhā santati:; niravaśeṡakleśaprahāṇāt
| drṡṭiprāptasya yadyapi samādhau vaśitvamasti,

na tu tasya kleśairanupastabdhā santati: | samayavimuktasya
yadyapi kleśairanupastabdhā santati:, na

tu samādhau vaśitvam | asamayavimuktasya tūbhayamasti |
bahuvacanamiti | jīvitasaṃskārāniti yadvacanaṃ tad
bahuvacanam | kasmād ? ityāha-

bahūnāmiti | vistara:-bahūnāṃ santānavartināṃ
jīvitasaṃskārāṇāmutsarjanādhiṡṭhānāt | na hyekasya

kṡaṇasya utsarjane adhiṡṭhāne vā prayojanamasti;
pravāheṇa parakāryābhiniṡpādanāt | ekasya ca

kṡaṇasyāpīḍākaratvāt | na ca kālāntarasthāvaramiti |
kālāntarasthānaśīlaṃ kālāntara-

sthāvaram = akṡaṇikam | taccaitad āyurdravyaṃ na bhavatīti
dyotanārthaṃ bahuvacanamityeke |

bahuṡveva saṃskāreṡviti | sautrāntikānāmayaṃ pakṡa: |
ekasminnapi kṡaṇe bahavaste

@122

kimarthaṃ punarbhagavatā āyu:saṃskārā utsrṡṭāśca,
adhiṡṭhitāśca ? maraṇavaśitva-

jñāpanārthamutsrṡṭā:,
jīvitavaśitvajñāpanārthamadhiṡṭhitā:-traimāsyameva
nordhvam; vineyakāryā-

bhāvāt | yaccāpi tat pratijñātam-"evambhāvitairahaṃ
caturbhirrddhipādairākāṃkṡan kalpamapi

tiṡṭheyam, kalpāvaśeṡamapi" ( ) iti, tasyāpi
sampādanārtham |

skandhamaraṇamārayornirjayārthamiti vaibhāṡikā: |
bodhimūle kleśadevaputramārau

nirjitāviti |

niṡṭhitamānuṡaṅgikam ||

prakrtamevārabhyate-

dvedhā dvādaśa,

katamāni dvādaśa ?

antyāṡṭakādrte |

daurmanasyācca,

antyamaṡṭakaṃ śraddhādīni daurmanasyaṃ ca varjayitvā |

-------------------

saṃskārā:, yeṡvāyuriti prajñapti: | naikamāyurnāma
dravyamasti | te ca saṃskārā: pañcaskandhasvabhāvā:,

catu:skandhasvabhāvā vā draṡṭavyā: | anyathā hi naiva
saṃskāragrahaṇamakariṡyat | evaṃ tu vaktavyama-

bhaviṡyat-`bhagavān
jīvitānyadhiṡṭhāyāyūṃṡyutsrṡṭavān' iti |

maraṇavaśitvajñāpanārtha miti | maraṇe vaśitvamastīti |
traimāsyameva nodhvamiti | trayo

māsā: samāhrtāstrimāsam, trimāsameva traimāsyam | atra
"kālādhvanoratyantasaṃyoge" (pā^

sū^ 2.335) iti dvitīyā bhavati | nordhvaṃ traimāsyād;
vineyakāryābhāvāt subhadrāvasānatvāt

buddhakāryasya | tasyāpi sampādanāthamiti |
pratijñātasampādanārtham | anyathā vacanamātraṃ syāditi
|

kalpāvaśeṡa: | kalpa eka: sakala:, kalpādhika: kalpa:
sātireka ityartha: |

skandhamaraṇamārayoriti | catvāro mārā:-devaputramāra:,
kleśamāra:, skandhamāra:,

maraṇamāraśceti | tatra prathame yāme devaputramāro
nirjita: | dvitīye yāme divyena cakṡuṡā lokaṃ

vyavalokya trtīye yāme kleśamāro nirjita: | vaiśālyāṃ
tu traimāsyaṃ jīvitasaṃskārānadhiṡṭhāya

āyu:saṃskārānutsrṡṭavān |
skandhamāranirjayārthamutsrṡṭā: skandhā:,
teṡūtsrṡṭeṡu martavyaṃ syāt |

ato maraṇamāranirjayārthamadhiṡṭhitā iti vaibhāṡikā: |
niṡṭhitamānuṡaṅgikaṃ yat praśnāt praśnāntaramupajātam
||

"dvedhā dvādaśa" iti | dvedhaiva dvādaśa evetyavadhāryate
| rte antyādaṡṭakācchraddhādikādā-

jñātāvīparyantād |

"daurmanasyācca" | jīvatendriyādekāntavipākādanyāni
dvādaśendriyāṇi vipākaśca,

avipākaśca | tatra cakṡurādīni puruṡendriyāvasānāni
sapta svaprādyabhinirvrttāni aupacayikānya-

vipāka: | manodu:khasukhamiti vistara: | yāni mana ādīni
kuśalakliṡṭāni tānyavipāka: |

yāni ca yathāyogamairyāpathika-śailpasthānika-
nairmāṇikasvabhāvāni avyākrtāni, tānya-

@123

jīvitendriyādanyāni dvādaśa dvividhāni
indriyāṇi-vipākaścāvipākaśca | tatra

cakṡurādīni saptaupacayikāni avipāka:, śeṡāṇi vipāka:
| manodu:khasukha-

saumanasyopekṡendriyāṇi kuśalakliṡṭāni, tānyavipāka: |
airyāpathikaśailpasthānika-

nairmāṇikāni ca yathāyogam | śeṡāṇi vipāka: |
jīvitendriyaṃ cakṡurādīni dvādaśa

hitvā śeṡāṇyavipāka iti siddham |

yadi daurmanasyendriyaṃ na vipāka iti, sūtraṃ kathaṃ
nīyate-"trīṇi kāryāṇi-

saumanasyavedanīyaṃ karma, daurmanasyavedanīyaṃ karma,
upekṡāvedanīyaṃ karma" iti ? samprayoga-

vedanīyatāmadhikrtyoktam | daurmanasyena samprayuktaṃ karma
daurmanasyavedanīyam, yathā-

sukhasamprayukta: sparśa: sukhavedanīya: |
saumanasyopekṡāvedanīye api tarhi karmaṇī evaṃ
bhaviṡyata: ? yathecchasi tathā'stu |

samprayoge'pi na doṡa:, vipāke'pi na doṡa: | agatyā
hyetadevaṃ gamyeta |

kā punaratra yukti:-daurmanasyaṃ na vipāka iti ?
daurmanasyaṃ hi parikalpaviśeṡai-

rutpādyate ca, vyutpādyate ca, vyupaśāmyate ca | na caivaṃ
vipāka: | saumanasyamapyevaṃ na

-------------------

vipāka: | yathāyogamiti viśeṡaṇamairyāpathikādīnāṃ
mānasatvena du:khendriyāsambhavāt sukha-

saumanasyayośca kvacidasambhavāt | tatra
kāmadhātāvairyāpathikaṃ mana indriyaṃ tatsamprayukte ca

saumanasyopekṡendriye avipāka: | rūpadhātāvairyāpathikaṃ
mana indriyamavipāka:, vedanendriyaṃ ca

tatsamprayukte yathābhūmi | nairmāṇikaṃ pañcabhūmikam,
tatra copekṡendriyamevāvipāka: | "airyāpathi-

kaśailpasthānikanairmāṇikāni nityamupekṡendriyeṇa
samprayuktāni" iti bhadantānantavarmā | śeṡāṇi

vipāka iti |
kuśalakliṡṭairyāpathikaśailpasthānikanairmā-
ṇikasvabhāvebhyo'nyāni mana indriyādīni

vipākajāni vipāka: | śeṡāṇyavipāka iti siddhamiti |
jīvitendriyaṃ dvādaśa cakṡurādīni

hitvā tadavadhāraṇādeva śeṡāṇyavipāka iti siddham |
katamāni punastāni ? daurmanasyendriyaṃ na

vipāka:; kuśalākuśalatvāt | tathā hi vakṡyati-"tattvekaṃ
savipākam" iti | śraddhādīnyaṡṭakaṃ

kuśalamityavipāka:; "vipāko'vyākrto dharma: sattvākhya:"
(abhi^ 2.57) iti

vipākalakṡaṇābhāvāt |

yadi daurmanasyendriyaṃ na vipāka iti | anenāgamavirodhaṃ
darśayati | samprayogavedanīyatā-

madhikrtyeti | vedanīyaṃ vedanā, daurmanasyaṃ
vedanīyamasminniti daurmanasyavedanīyaṃ karma | saumanasyo-

pekṡāvedanīye apīti | samprayogamātravacanād
daurmanasyavat saumanasyopekṡe api na vipāka:

prāpnuta iti parasyābhiprāya: | samprayoge'pi na doṡo
vipāke'pīti | saumanasyaṃ vedanīyamasmin

saumanasyavedanīyaṃ karma | tathā saumanasyaṃ vipākatvena
vedanīyamasya saumanasyavedanīyaṃ karmeti |

agatyā hyetadeva gamyeta iti | yadi daurmanasye yuktyā
paricchinnaṃ na vipāka iti, tata

evamagatyā''khyāyeta- samprayogavedanīyatāmadhikrtyoktamiti
|

tenāha-kā punaratra yuktirdaurmanasyaṃ na vipāka iti | atha
vā agatyā hyetadevaṃ gamyeta-

@124

syād vipāka: | yadi tarhi daurmanasyaṃ vipāka: syād,
ānantaryakāriṇāṃ tannimittaṃ

daurmanasyotpādāttatkarma vipākaṃ syāt | saumanasyamapyevam
| yadi saumanasyaṃ vipāka:

syāt, puṇyakāriṇāṃ tannimittaṃ saumanasyotpādāt
tatkarma vipakvaṃ syāt | vītarāgādīnāṃ

tarhi daurmanasyāsambhavāt | na caivaṃ vipāka: |
saumanasyamapyeṡāmavyākrtaṃ kīdrśaṃ vipāka:

syāt ? yādrśaṃ tādrśamastu | sati tu sambhave
saumanasyasyāsti vipākāvakāśa:, na

daurmanasyasya | sarvathā'pyasamudācārāditi nāstyevaṃ
daurmanasyaṃ vipāka iti vaibhāṡikā: |

tatra jīvitendriyāṡṭamāni sugatau kuśalasya vipāka:,
durgatāvakuśalasya |

mana indriyamubhayorubhayasya | sukhasaumanasyopekṡendriyāṇi
kuśalasya | du:khendriyama-

kuśalasya | sugatāvubhayavyañjanasyākuśalena
tatsthānapratilambha: | na tvindriyasya

kuśalākṡepāt |

gatametad ||

idaṃ nu vaktavyam-katīndriyāṇi savipākāni ?
katyavipākāni ? yadetat

daurmanasyamanantaroktam

-------------------

kvacit samprayogavedanīyatā, kvacit vipākavedanīyateti |
brūyāstvaṃ sarvatraiva tarhi samprayoga-

vedanīyateti | ata etadantarābhiprāyamabhisamīkṡyāha-kā
punaratra yukti:-daurmanasyaṃ na vipāka

iti ? daurmanasyaṃ hīti | aniṡṭacintanādikai:
parikalpaviśeṡairutpādyate ca, vyutpādyate ca,

vyupaśāmyate ca | saunasyamapyevamiti |
parikalpaviśeṡairiṡṭacintanādibhirutpādyate ca,
vyupaśāmyate

ca | vītarāgādīnāṃ tarhīti | yasmād vītarāgādīnāṃ
daurmanasyaṃ vyāvartate | na hi cakṡurādiko

vipākabhūto vītarāgādīnāṃ vyāvartate, daurmanasyaṃ tu
vyāvartate | vacanād daurmanasyena kāmavītarāgo-

'samanvāgata iti | sūtre'pyuktam-"avītarāgasya dviśalyā
vedanoktā-kāyikaṃ du:khaṃ

pratisaṃvedayate, caitasikaṃ ca daurmanasyam" iti vacanād
vītarāgasya ca ekaśalyā kāyikameva

du:khaṃ pratisaṃvedayata iti | saumanasyamapyeṡāmiti |
vistara:-vītarāgāṇāmavyākrtaṃ vipākarūpaṃ

saumanasyaṃ kīdrśaṃ syāt ! samāpattisaṃgrhītaṃ
teṡāṃ saumanasyaṃ sambhavati, tacca kuśalatvānna

vipāka:, ato vaktavyam-kīdrśaṃ teṡāṃ saumanasyaṃ
vipāka iti | yādrśaṃ tādrśamastviti |

aparicchidyamānamapi tadastyeveti darśayati-tasyāsti
vipākāvakāśo na daurmanasyasya |

sarvathāpyasamudācārāt samāpattyavasthāyāmapi,
asamāpattyavasthāyāmapīti | ato na vipāka iti siddham |

mana indriyamubhayorubhayasyeti | ubhayo: = sugatidurgatyo: |
ubhayasya = kuśalākuśalasya |

vipāka ityadhikāra: | idamutsrṡṭam-jīvitendriyāṡṭamāni
sugatau kuśalasya vipāka iti,

tatra kathamubhayavyañjanamāsādhusammataṃ kuśalasya
vipāka: ? ityāha-sugatāvubhayavyañjanasyā-

kuśalena tatsthānapratilambha iti | sthānamasya bhraṡṭam,
ato'syākuśalena pratilambho viprayukto

dharma: | ubhayaṃ tu vyañjanaṃ kuśalasyaiva vipāka
ityabhiprāya: |

@125

tattvekaṃ savipākaṃ,

tadekaṃ savipākameva | tuśabda evakārārtho bhinnakamaśca
veditavya: | na hi

tadavyākrtamasti, nāpyanāsravam; asamāhitatvāt | ato
nāstyavipākaṃ daurmanasyam ||

daśa dvidhā ||10||

savipākāni, avipākāni ca |

katamāni daśa ?

mano'nyavittiśraddhādīni,

anyavittigrahaṇāt daurmanasyādanyad veditaṃ grhyate |
śraddhādīni śraddhāvīrya-

smrtisamādhiprajñā: | tatra mana:sukhasaumanasyopekṡā
akuśalā: kuśalā: sāsravāśca

savipākā: | anāsravā avyākrtāścāvipākā: |
du:khendriyaṃ kuśalākuśalaṃ savipākam |

avyākrtamavipākam | śraddhādīni sāsravāṇi savipākāni
| anāsravāṇyavipākāni | anyadavipākamiti siddham ||

kati kuśalāni ? katyakuśalāni ? katyavyākrtāni ?
ekāntena tāvat-

aṡṭakaṃ kuśalaṃ,

pañca śraddhādīni, trīṇi cājñāsyāmīndriyādīni |

-------------------

"tattvekaṃ savipākam" iti | tadekaṃ savipākamevetyartha: ? |
tenāha-tuśabda evakārārtho

bhinnakramaśceti | bhinnasthāna ityartha: | `tadekaṃ
savipākaṃ tu' iti hi kramo na bhinna: syāt |

ślokabandhānuguṇyena tvevamuktam | na hi tadavyākrtamiti |
savipākameveti avadhāraṇe yuktiṃ

darśayati | dve vastunī avipāke iṡyete-avyākrtam
anāsravaṃ ca | avyākrtaṃ hi pūtibījavanna

vipākadānāya samartham | anāsravaṃ tu
trṡṇānabhiṡyanditatvānnālaṃ vipākadānāya,
anabhiṡyandita-

sārabījavat | pāriśeṡyādakuśalaṃ vā bhavet,
kuśalasāsravaṃ vā | ata: savipākameva,

nāstyavipākameva, nāstyavipākaṃ daurmanasyam |

"daśa dvidhā" iti | daśaiva dvidhā, dvidhaiva ca daśa
ityavadhāraṇam | dvidheti savipākā-

vipākāni ||10||

"mano'nyavittiśraddhādīni" iti | manaśca anyavittayaśca
śraddhādīni ceti | vitti: =

vedanā | anyagrahaṇena daurmanasyavarjitaṃ grhyate;
daurmanasyasyoktatvāt | śraddhādīni śraddhāvīryasmrti-

samādhiprajñā: | grhyanta ityadhikrtam | anyadavipākamiti
| yathoktadaurmanasyādyavadhāraṇājjīvitaṃ

rūpīṇi ca saptendriyāṇi, ājñāsyāmīndriyādīni ca
trīṇyavipākānīti siddham | avyā-

krtatvādanāsravatvācca yathākramam |

"aṡṭakaṃ kuśalam" iti | aṡṭakaṃ
kuśalamevatyavadhāraṇam |

"dvidhā daurmanasyam" iti | dvidhaiva daurmanasyam,
daurmanasyaṃ ca dvidhetyavadhāraṇam |

dvidheti kuśalaṃ ca, akuśalaṃ ca | anyadapi
dvaidhamasti-kuśalañca avyākrtaṃ ca, akuśalaṃ ca

@126

dvidhā |

daurmanasyaṃ,

kuśalaṃ ca, akuśalaṃ ca |

mano'nyā ca vittistredhā,

kuśalākuśalāvyākrtāni |

anyadekadhā ||11||

kiñcidanyat | jīvitāṡṭamaṃ | cachurādi |
etadavyākrtameva ||

katamadindriyaṃ katamadhātvāptameṡāmindriyāṇām ?

kāmāptamamalaṃ hitvā,

kāmapratisaṃyuktaṃ tāvadindriyaṃ veditavyam |
ekāntānāsravamājñāsyāmīndriyāditrayaṃ

hitvā | taddhyapratisaṃyuktameva |

rūpāptaṃ strīpumindriye |

du:khe ca hitvā,

`amalaṃ ca' iti varttate | du:khe iti du:khadaurmanasye | tatra
maithunadharmavairāgyādaśobhā-

karatvācca rūpadhātau strīpuruṡendriye na sta: |

-------------------

avyākrtaṃ ceti, tat kathamidamavadhāryate-kuśalaṃ ca
akuśalaṃ ceti ? vyākhyānato

viśeṡapratipatti: | atha vā-daurmanasyaṃ savipākameveti
nirdhāritam | tasmādidameva dvaidhaṃ bhavati,

nānyad |

"anyā ca vitti:" iti | daurmanasyavarjaṃ vedanācatuṡṭayam,
tasyoktatvāt | "tredhā"

iti | kuśalākuśalāvyākrtāni | traya: prakārā:tredhā |
"dvitryośca dhamuñ", "edhācca" (pā^

sū^ 5.3.45-46) iti tredhā ityeṡā śabdavyutpatti: |
alobhādisamprayuktāni kuśalāni,

lobhādisamprayuktānyakuśalāni, ato'nyānyavyākrtāni |

"anyadekathā" iti |
jīvitāṡṭamamanyadekadhaivetyavadhāryate |
avyākrtamevetyartha: |

etadarthaṃ ca punarasya karaṇam; anyathā hyakuśalameva,
kuśalāvyākrtameva, akuśalāvyākrtameva

vā tat sambhāvyate |
tasmādabhīpsitaikadhātvaprasiddhyarthaṃ punarucyate |
yasyaikadhātutvaṃ sambhavati

tad bhavati | kiñca sambhavati ? avyākrtatvamiti ||11||

"kāmāptamamalaṃ hitvā" iti | amalameva hitvā kāmāptaṃ
bhavati | taddhyaprati-

samprayuktameveti | adhātupatitamevetyartha: |

"rūpāptaṃ strīpumindriye" iti | vistara:-strī ca
pumāṃ^śca strīpumāṃsau | "samāsānto

vidhiranitya:" (pari^ 84) iti paribhāṡayā samāsānto na
bhavati | tayorindriye strīpumindriye |

"du:khe ca" iti | du:khavedanāsvabhāve indriye
du:khadaurmanasye ityartha: | te strīpumindriye

du:khadaurmanasye amalaṃ cehānurvatamānaṃ hitvā | śeṡaṃ
rūpāptamindriyaṃ bhavati |

@127

kathamidānīṃ puruṡāsta ucyante ? kvocyante ?
sūtre-"asthānamanavakāśo yat

strī brahmatvaṃ kārayiṡyati | nedaṃ sthānaṃ vidyate yat
puruṡa" iti | anya: puruṡabhāvo'sti

ya: kāmadhātau puruṡāṇāṃ bhavati | du:khendriyaṃ nāsti
āśrayasyācchatvād, akuśalā-

bhāvācca | daurmanasyendriyaṃ nāsti,
śamathasnigdhasantānatvādāghātavastvabhāvācca |

ārūpyāptaṃ sukhe cāpohya rūpi ca ||12||

`strīpumindriye du:khe cāmalaṃ ca hitvā' iti varttate |
kimavaśiṡyate ?

manojīvitopekṡendriyāṇi śraddhādīni ca pañca |
etānyarūpyapratisaṃyuktāni santi,

nānyāni ||12||

katīndriyāṇi darśanaprahātavyāni ? kati
bhāvanāprahātavyāni ? katyaprahātavyāni ?

manovittitrayaṃ tredhā,

katamad vittitrayam ? sukhasaumanasyopakṡā: |

dviheyā durmanaskatā |

-------------------

kvocyante ?-iti prṡṭe sūtraṃ
darśayati-asthānamanavakāśa iti | atra sūtra ityabhiprāya:
|

anya:puruṡabhāvo'sti ya: kāmadhātau puruṡāṇāṃ
bhavatīti | stanādisaṃsthānasvarācārānyathātvam |

du:khendriyaṃ nāstītyāśrayasyācchatvāt tadabhighātajaṃ
nāsti | akuśalābhāvācca vipākajaṃ nāsti |

daurmanasyendriyaṃ nāsti śamathasnigdhasantānatvāditi |
yasmācca śamathena samādhinā pratighavigamād

raukṡyaṃ santāne nāsti, tasmād daurmanasyendriyaṃ nāsti |
āghātavastvabhāvācceti | āghāta: = kopa:,

tasya vastu = viṡaya: āghātavastu | nava
cāghātavastūni-anarthaṃ me'kārṡīt, karoti, kariṡyati

ca-ityāghātavastutrayam; mitrasya me'narthamakārṡīt, karoti
kariṡyati ca ityaparamāghāta-

vastutrayam; amitrasya me'rthamakārṡīt, karoti, kariṡyati
ca-ityaparamāghātavastutrayamiti |

eṡāṃ navānāmāghātavastūnāmabhāvād viṡayakrtamapi
daurmanasyaṃ nāsti | na kevalaṃ hetukrtaṃ nāstīti

darśayati | devakrtaṃ hi tad yat svasantānapratighakrtam;
pratyayakrtaṃ ca tad yat navāghāta-

vastukrtamiti |

"sukhe cāpohya rūpi ca" iti | ca-śabdena
pūrvoktamanukrṡyate | tenāha-strīpumindriye

du:khe cāmalaṃ ca hitveti vartata iti | sukhe iti
sukhavedanāsvabhāve sukhasaumanasyendriye |

rūpīndriyaṃ cakṡurādi ||12||

vittitrayaṃ sukhasaumanasyopekṡā iti | sukhendriyaṃ yat
trtīyadhyānabhūmikaṃ darśanaheyānuśaya-

samprayukte tad darśanaheyam | tatraiva ato'nyat sāsravam,
pañcavijñānakāyikaṃ ca kāmāvacaram |

prathamadhyānabhūmikaṃ ca trivijñānakāyikaṃ
bhāvanāprahātavyam | anāsravaṃ tu sukhendriyam |
saumanasyaṃ

darśanaheyasamprayuktaṃ darśanaheyam | ato'nyat sāsravaṃ
bhāvanāheyam | anāsravamaheyam | upekṡendriyaṃ

tu sarvagamiti sugamam |

"dviheyā durmanaskatā" iti | daurmanasyayogād durmanaska:,
tadbhāvo durmanaskatā,

@128

daurmanasyaṃ dvābhyāṃ praheyaṃ darśanabhāvanābhyām |

nava bhāvanayā,

`heyāni' ityadhikāra: | jīvitāṡṭamāni cakṡurādīni
du:khendriyaṃ ca bhāvanā-

heyānyeva |

pañca tvaheyānyapi,

śraddhādīni pañca bhāvanāheyānyapi, aheyānyapi;
sāsravānāsravatvāt |

na trayam ||13||

trayaṃ naiva praheyamājñāsyāmīndriyādikam; anāsravatvāt
| nahi nirdoṡaṃ

prahāṇārham ||13||

ukta: prakārabheda: ||

lābha idānīṃ vaktavya:-

katīndriyāṇi kasmin dhātau vipāka: prathamato labhyante ?

kāmeṡvādau vipākau dve labhyete

kāyendriyam, jīvitendriyaṃ ca | te puna:-

nopapādukai: |

upapādukapratiṡe dhādaṇḍaja-jarāyuja-saṃsvedajairiti
veditavyam | kasmānna

mana upekṡendriye ? pratisandhikāle tayoravaśyaṃ
kliṡṭatvāt |

athopapādukai: kati labhyante ?

tai: ṡaḍ vā,

yadyavyañjanā bhavanti, yathā prāthamakalpikā: |

-------------------

daurmanasyamityartha: | "yasya guṇasya hi bhāvād dravye
śabdaniveśa:, tadabhidhāne tvatalau" iti

lakṡaṇāt | tad darśanaheyasamprayuktaṃ darśanaheyam |
ato'nyad bhāvanāheyam | nāheyam;

asamāhitatvāt ||13||

"kāmeṡvādau vipākau dve labhyete" iti | "kāmapradhānatvāt
kāmadhātu: kāmā iti

nirdiśyate" iti vakṡyate | aṇḍaja-jarāyuja-saṃsvedajai:
sattvai: kāmadhātāvādau prathamato dve

indriye vipākātmake labhyete-kāyendriyam, jīvitendriyaṃ ca
| kasmāt ? pratisandhikāle

mana upekṡendriyayoravaśyaṃ kliṡṭatvāt | "upapattibhava:
kliṡṭa: sarvakleśai: svabhūmikai:"

(abhi^ 3.38) iti vacanāt | cakṡurādīnāṃ ca
tasyāmavasthāyāmavidyamānatvāt |

"nopapādukai:" ityapavāda: | aviśeṡitatvāddhi
upapādukairapi tathaiva dve eva

labhyeyātāmiti prasaṅga: |

kimupapādukaiste dve naiva labhyete ? labhyete, na tu dve dve
eva | tenāha-"tai: ṡaḍ vā"

@129

katamāni ṡaṭ ?
cakṡu:śrotraghrāṇajihvākāyajīvitendriyāṇi |

sapta vā,

yadyekavyañjanā bhavanti, yathā devādiṡu |

aṡṭau vā,

yadyubhayavyañjanā bhavanti |

kiṃ punarubhayavyañjanā apyupapādukā bhavanti ?
bhavantyapāyeṡu | evaṃ tāvat

kāmadhātau |

atha rūpadhātāvārūpyadhātau ca katham ? ityāha-

ṡaḍ rūpeṡu,

kāmapradhānatvāt kāmadhātu: `kāmā:' iti nirdiśyate |
rūpapradhānatvād `rūpāṇi'

iti rūpadhāturnirdiśyate | sūtre'pyuktam-"ye'pi te śāntā
vimokṡā atikramya

rūpāṇyārūpyā:" ( ) iti | tatra rūpadhātau
ṡaḍindriyāṇi vipāka: prathamato

labhyante | yānyeva kāmadhātāvavyañjanairupapādukai: |

ekamuttare ||14|| rūpadhātorārūpyadhāturuttara: |
samāpattitaśca paratvād, upapattitaśca pradhānatara-

tvāt | tasmin ekameva jīvitendriyaṃ vipāka: prathamato
labhyate, nānyat ||

ukto lābha: ||

------------------

iti | vistara:-yadyavyañjanā bhavanti |
yadyavidyamānastrīpuruṡendriyā: | yathāprāthamakalpikā
iti |

yugādyutpannā-"prāgāsan rūpivat sattvā:" (abhi^ 3.97) iti
vacanāt | katamāni ṡaṭ ?

cakṡurādīni pañca, jīvitaṃ ca ṡaṡṭhamiti | yathā
devādiṡviti | ādiśabdena nārakādayo'pi

grhyante | antarābhavopapattibhavapratisandhyavasthāyāṃ
tāni prathamato labhyante | kiṃ punarubhayavyañjanā

apyupādukā bhavantīti | nihīnā ubhayavyañjanotpatti:,
viśiṡṭā copapādukā yoni:, kathamanayo:

samāyoga iti codanābhiprāya: | rūpapradhānatvād
rūpāṇīti rūpadhāturnirdiśyate | rūpapradhānatvāditi

rūpāṇāṃ svacchatvāt, bhāsvaratvādityartha: | atha vā-na
kāmaguṇapradhāno dhātu:, kiṃ tarhi ?

rūpamātrapradhāna: | nāpyarūpyadhātuvadarūpapradhāna iti
| sūtre'pyuktamiti | sūtre'pyevaṃ drṡṭam, na

madupajñamevaitaditi darśayati | ye'pi te śāntā vimokṡā
atikramya rūpāṇyārūpyā: | te'pyanityā

adhruvā anāśvāsikā vipariṇāmadharmāṇa iti vistara: |
avyañjanairupapādukairiti prāthama-

kalpikai: | samāpattitaśca paratvāditi | yasmāt pūrvaṃ
rūpasamāpatti:, paścādārūpyasamāpatti:,

tasmād rūpadhātoruttara ārūpyadhātu: | upapattitaśca
pradhānataratvāditi | yasmāccopapattita:

pradhānataro rūpadhātorārūpyadhātu:, bahūni
kalpasahasrāṇi, tatrātipraśānto vipāko bhavati,

ato'pyasāvuttara:; na tūpapattideśata: |
"ārūpyadhāturasthāne" (abhi^ 3.3) iti

vacanāt ||14||

@130

tyāga idānīṃ vaktavya:-

kasmin dhātau mriyamāṇa: katīndriyāṇi nirodhayatīti ?

nirodhayatyuparamannārūpye jīvitaṃ mana: |

upekṡā caiva rūpe'ṡṭau,

rūpadhātau mriyamāṇo'ṡṭau nirodhayati-tāni ca trīṇi,
cakṡurādīni pañca |

sarve hyupapādukā: samagrendriyā upapadyante, mriyante ca |

kāme daśa navāṡṭa vā ||15||

kāmadhātau mriyamāṇa ubhayavyañjano daśendriyāṇi
nirodhayati-tāni cāṡṭau,

strīpuruṡendriye ca | ekavyañjano nava | avyañjano'ṡṭau |
sakrnmaraṇa eṡa nyāya: ||15||

kramamrtyostu catvāri,

krameṇa tu mriyamāṇaścatvārīndriyāṇi
nirodhayati-kāyajīvitamana upekṡendriyāṇi |

na hyeṡāṃ prthagnirodha: |

eṡa ca nyāya: kliṡṭāvyākrtacittasya maraṇe veditavya: |

yadā tu kuśale cetasi sthito mriyate, tadā- śubhe sarvatra
pañca ca |

kuśale cetasi mriyamāṇa: sarvatra yathoktamindriyāṇi
nirodhayati-śraddhādīni

ca pañcādhikāni | eṡāṃ hi kuśale cetasyavaśyambhāva: |

-------------------

"nirodhayatyuparaman" iti | mriyamāṇa
ārūpyadhātāvetānyeva trīṇīndriyāṇi

nirodhayati | sāpavādaṃ cedaṃ veditavyam; "śubhe sarvatra
pañca ca" (abhi^ 2.16) iti vacanāt |

"rūpe'ṡṭau" iti | rūpadhātāvaṡṭāvetānyeva | saha
pañcabhiścakṡurādibhirnirodhayet; sakrt

samagrendriyamaraṇāt | ata evāha-sarve hyupādukā:
samagrendriya upapadyante, mriyante ceti |

"kāme daśa navāṡṭa vā" iti | ubhayavyañjano
deśendriyāṇi nirodhayati yadi samagra-

pañcendriyo bhavati | ekavyañjano nava | avyañjano'ṡṭau |
yadi tu vikalendriyo badhiro vā bhavati

tadā tadindriyaṃ parihāryam ||15||

sāpavādaṃ caitat sarvakāmadhātāveva veditavyam |
tadapavādamāha-"kramamrtyostu catvāri"

iti | na hyeṡāṃ prthaṅ nirodha iti | na hyeṡāṃ
kāmadhātāvanyonyaṃ virahayya nirodho'stītyabhiprāya: |

"śubhe sarvatra pañca ca" iti | sarvasya pūrvoktasya
maraṇavidhe: "nirodhayatyuparamannārūpye

jīvite mana:" (abhi^ 2.15) ityevamāderapavāda: | trividhaṃ
hi maraṇacittaṃ sambhavati-

kliṡṭam, avyākrtam, kuśalaṃ ca | tatra
kliṡṭāvyākrtacittasyotsarganyāyena maraṇavidhirukta: |

kuśalacittasya tu maraṇe śraddhādaya: pañcādhikā:
prakṡeptavyā: | eṡāṃ hi śraddhādīnāṃ kuśale

cetasyavaśyambhāva: | tena yatra trīṇyuktāni tatrāṡṭau,
yatrāṡṭau tatra trayodaśa, yatra catvāri tatra

nava-iti vistareṇa gaṇanīyam | rūpārūpyadhātornāsti
kramamaraṇam |

@131

evamārūpyeṡvaṡṭau nirodhayati, rūpeṡu trayodaśa-iti
vistareṇa gaṇanīyam ||

indriyaprakaṇe sarva indriyadharmā vicāryante-

atha katamacchrāmaṇyaphalaṃ katibhirindriyai: prāpyate ?

navāptirantyaphalayo:,

navabhirindriyai: prāptirantyaphalayo: | ke punarantye ? srota
āpattiphalam, arhattvaṃ

ca | ke madhye ? sakrdāgāmiphalam, anāgāmiphalaṃ ca |

tatra srota āpattiphalasya
śraddhādibhirājñātāvīndriyavarjyairmana
upekṡendriyābhyāṃ ceti

-------------------

indriyaprakaraṇe sarva indriyadharmā vicāryante iti |
indriyaprakaraṇe iha kriyamāṇe sarva

indriyadharmā indriyāvasthāviśeṡā: kāritraviśeṡā vā
vicāryante-ityeke vyācakṡate | apare

tu vyācakṡate-indriyaprakaraṇe indriyaskandhake sarva
indriyādharmā avasthāviśeṡā: kāritraviśeṡā

vā vicāryante | tenehāpi te vicāryante;
tatpratyāsattvādasya śāstrasyetyabhiprāya: |

"navāptirantyaphalayo:" iti | navabhirindriyairāptirnavāpti:
| kasya ? antyaphalayo: | ante bhave antye, antye phale

antyaphale, tayo: | ke punarantye ? srota āpattiphalam,
arhattvaphalaṃ

ca | yathā daṇḍasya dvāvantau bhavata:, evaṃ
paṃktyavasthitānāṃ caturṇāṃ phalānāṃ srota
āpattiphalam,

arhattvaphalaṃ cānte bhavata: |

sakrdāgāmiphalamanāgāmiphalaṃ ca madhye bhavata: |
tayorantyayo: phalayornavabhirevendriyai:

prāpti: | katamairnavabhi: ? ityāha
śraddhādibhirājñātāvīndriyavarjyairmana
upekṡendriyābhyāṃ ceti

navabhiriti |

tatraivamabhisamayakrama:-du:khe dharmajñānakṡānti:, du:khe
dharmajñānam; du:khe'nvayajñāna-

kṡānti:, du:khe'nvayajñānam; samudaye
dharmajñānakṡānti:, samudaye dharmajñānam;
samudaye'nvayajñāna-

kṡānti:, samudaye'nvayajñānam; nirodhe
dharmajñānakṡānti:, nirodhe dharmajñānam;
nirodhe'nvayajñāna-

kṡānti:, nirodhe'nvayajñānam; mārge dharmajñānakṡānti:
mārge dharmajñānam; mārge'nvayajñānakṡānti:,

mārge'nvayajñānam-iti ṡoḍaśa kṡaṇā abhisamaya
ityucyante | tatra du:khe dharmajñānakṡānti-

ryāvanmārge'nvayajñānakṡāntiriti pañcadaśa kṡaṇā
darśanamārga:; "adrṡṭadrṡṭerdrmārgastatra pañcadaśa

kṡaṇā:" (abhi^ 6.28) iti vacanāt |
taccājñāsyāmīndriyamityucyate | mārge'nvayajñānaṃ tu

ṡoḍaśa:, sa bhāvanāmārga: | tata: prabhrti ā
vajropamasamādheryāvānanāsravo mārga: sarvo'sau

bhāvanāmārga: | taccājñendriyamityuccate | kṡayajñānāt
prabhrti sarvo'nāsravo mārgo'śaikṡamārga: |

taccājñātāvīndriyamityucyate | tatra srota āpattiphalaṃ
mārge'nvayajñānakṡāntyavasthāyāṃ prāpyate |

śraddhādīni cātra pañcendriyāṇyavaśyaṃ bhavanti; tasyā
avasthāyā: kuśalatvāt | ājñāsyāmīndriya-

svabhāvā cāsau mārge'nvayajñānakṡāntirvartamānā | mana
indriyaṃ ca tatsamprayuktaṃ bhavati | upekṡendriyaṃ

cāvaśyamanāgamyāśrayatvāt | anāgamyasya
copekṡendriyasamprayuktatvāt | mārge'nvayajñānaṃ

tvasyāmavasthāyāmājñendriyasvabhāvamutpādābhimukhaṃ
vartate, tena śraddhādibhi: pañcabhirājñā-

syāmīndriyeṇājñendriyeṇa mana upekṡendriyābhyāṃ ceti
tatphalaṃ navabhi: prāpyate |

@132

navabhi: | ājñāsyāmīndriyamānantaryamārge veditavyam,
ājñendriyaṃ ca vimuktimārge | ubhābhyāṃ

hi tasya prāptirvisaṃyogaprāpterāvāhakasanniśrayatvādvā
yathākramam |

arhattvamasya puna:-śraddhādibhi:,
ājñāsyāmīndriyavarjyairmana indriyeṇa, sukha-

saumanasyopekṡendriyāṇāṃ cānyatameneti navabhi: |

saptāṡṭanavabhirdvayo: ||16||

sakrdāgāmyanāgāmiphalayo: pratyekaṃ
saptabhiraṡṭabhirnavabhiścendriyai: prāpti: | kathaṃ

-------------------

ubhābhyāṃ^hi tasya prāptiriti |
ānantaryamārgeṇājñāsyāmīndriyasvabhāvena
vimuktimārgeṇa

cājñendriyasvabhāvena tasya prāpti: |
visaṃyogaprāpterāvāhakasanniśrayatvād yathākramam;
tasyā:

visaṃyogaprāpterānantaryamārgasyāvāhakatvāt, janakatvāt,
vimuktimārgasya ca tasyā: sanniśraya-

tvāt | ādhāratvādityartha: | dvābhyāṃ
cauraniṡkāsanakapāṭapidhānavat | yathā hi
dvayormanuṡyayorekena

cauro niṡkāsyate, dvitīyenāsya kapāṭaṃ pidhīyate,
tathānantaryamārgeṇa visaṃyogaprāptirāvāhyate;

kleśaprāptimādāya nirodhāt | vimuktimārgeṇādhāryate;
visaṃyogaprāptisahotpādāt |

arhattvasya puna: śraddhādibhirājñāsyāmīndriyavarjyeriti
| vajropamasamādhyavasthāyā-

marhattvapalaṃ prāpyate | śraddhādīni mana indriyaṃ ca
pūrvavat | vajropamasamādhikalāpastasyāma-

vasthāyāmānantaryamārga ājñendriyasvabhāvo vartamāna: |
sukhasaumanasyopekṡendriyāṇāṃ cānyatamat |

yadi trtīyaṃ dhyānaṃ niśrityārhattvaṃ prāpyate,
sukhendriyaṃ tatra vartamānam | atha prathamaṃ dvitīyaṃ
dhyānaṃ

niśritya, tatra saumanasyendriyam |
athānāgamyadhyānāntaracaturthadhyānākāśavijñānā-
kiñcanyāyatanā-

nāmanyatamaṃ niśritya, tatropekṡendriyaṃ vartamānam |
kṡayajñānakalāpastvasyāmavasthāyāṃ vimuktimārga

ājñātāvindriyasvabhāva utpādābhimukho bhavati | tena
śraddhādibhi: pañcabhirājñendriyeṇā-

jñātāvīndriyeṇa mana indriyeṇa
sukhasaumanasyopekṡendriyāṇāṃ cānyatameneti tatphalaṃ
navabhi: prāpyate |

ānantaryavimuktimārgābhyāṃ tatprāptiriti pūrvavad
vyākhyānam |

"saptāṡṭanavabhirdvayo:" | prāptiriti śeṡa: | pratyekamiti
| vistara:-sakrdāgāmiphalasya

saptabhiraṡṭābhirnavabhirvā prāpti: | evamanāgāmiphalasya
| tatpratipādayannāha-sakrdāgāmiphalaṃ

tāvad yadyānupūrvīka: prāpnoti | sa ca laukikena
mārgeṇeti | laukiko mārga: śāntādyu-

dārādyākāra:; "śāntādyudārādyākārā
uttarādharagocarā:" (abhi^ 6.50) iti vacanāt |

tenottarāṃ bhūmiṃ śāntata: praṇītato ni:saraṇataśceha
yogī paśyati | adharāmaudārikato du:khilata:

sthūlabhittikataśca paśyati | sa cāyaṃ catu:prakāro
varṇyate-prayogamārga:, ānantaryamārga:,

vimuktimārga:, viśeṡamārgaśca | tatra prayogamārgo yata
ānantaryamārga utpadyate, sa punaryena kleśān

prajahāti |
vimuktimārgo'pyānantaryamārgādanantaramutpadyate
kleśaprahāṇaprāpterādhāraka: | viśeṡa-

mārgastata uccaṃ viśiṡṭo mārga: |

tena mārgeṇa navaprakārā: kleśā:
praheyā:-adhimātrādhimātra:, adhimātramadhya:,

adhimātramrdu:; madhyādhimātra:, madhyamadhya:,
madhyamrdu:; mrdvadhimātra:, mrdumadhya:, mrdumrduśceti |

tad yadi prthagjana: prajahāti darśanabhāvanāheyān
kleśān miśrīkrtya, tena mrdumadhyādhi-

@133

krtvā ? sakrdāgāmiphalaṃ tāvad yadyānupūrvīka:
prāpnoti, sa ca laukikena mārgeṇa,

tasya saptabhirindriyai: prāpti:-pañcabhi: śraddhādibhi:,
upekṡāmana indriyābhyāṃ ceti | atha

lokottareṇa mārgeṇa, tasyāṡṭābhirindriyai: prāpti: |
ājñendriyamaṡṭamaṃ bhavati |

atha bhūyovītarāga: prāpnoti, tasya navabhi:, yenaiva srota
āpattiphalasya |

anāgāmiphalaṃ yadyānupūrvīka: prāpnoti; sa ca laukikena
mārgeṇa, tasya

saptabhirindriyai: prāpti:, yathā-sakrdāgāmiphalasya | atha
lokottareṇa mārgeṇa,

tasyāṡṭābhistathaiva |

-------------------

mātrādibhedena navadhā krtvā prajahāti;
mrdumrdubhyāmānantaryavimuktimārgābhyāmadhimā-
trādhimātraṃ

kleśaprakāraṃ prajahāti; evaṃ
yāvadadhimātrādhimātrābhyāmānantaryavimuktimārgābhyāṃ
mrdumrdukleśa-

prakāraṃ prajahāti | āryastu bhāvanāheyāneva
kleśāṃ^stathaiva navadhā krtvā prajahāti;
darśanaheyānāṃ

darśanamārgeṇa pākaprahīṇatvāt |

lokottarastu bhāvanāmārgastathaiva ṡoḍaśākāra:;
anityākārabhedāt | sa cāpi tathaiva

prayogādimārgabhedāccaturbheda: | ihāpi
mrdumrdubhyāmānantaryavimukti mārgābhyāmadhimātrādhi-
mātraṃ

kleśaprakāraṃ prajahāti | evaṃ
yāvadadhimātrādhimātrābhyāmā-

nantaryavimuktimārgābhyāṃ

mrdumrdu-

kleśaprakāraṃ prajahāti |

eṡa laukika-lokottaramārgayordiṅmātranirdeśa: |
tatsakrdāgāmiphalamānupūrvīkeṇa

vā labhyeta, bhūyovītarāgeṇa vā | tadānupūrvīko ya:
srota āpattiphalaṃ prāpya kramāt sakrdāgāmi-

phalaṃ prāpnoti, kaścāsau ? ya: sakalabandhana
ekaprakārādyupalikhito vā yadi na ṡaṡṭhaprakāropa-

likhito niyamāmamavakrāmati, ṡoḍaśe cittakṡaṇe sa srota
āpanno bhavati | sa bhāvanāheyasyaikasya

yāvat ṡaṡṭhasyaiva vā prakārasya prahāṇāya
śamathacaritatvāllaukikamapi mārgamutpādayati | sa

ṡaṡṭhaprakāraprahāṇe sakrdāgāmiphalaṃ prāpnoti |
tasya phalasya saptabhirindriyai: prāpti: śraddhādibhi:

pañcabhirmana indriyeṇopekṡendriyeṇa ca
saptamenānāgamyaniśrayatvāt | atha lokottareṇa mārgeṇa

tasyāṡṭābhirindriyai: prāpti: | tairevā jñendriyeṇa
cāṡṭamena | tānyeva hi śraddhādīni
saptendriyāṇyājñendri-

yākhyāṃ labhante; anāsravatvāt |

atha bhūyovītarāga iti | yo laukikena mārgeṇa
prthagjanāvasthāyāṃ ṡaṭprakāropa-

likhito'bhūt, sa `bhūyovītarāga:' ityucyate, bhūyasā
prakāreṇa vītarāga iti krtvā | sa yadi

sakrdāgāmiphalaṃ prāpnoti | kathaṃ sa prāpnoti iti ?
abhisamayakrameṇa pūrvoktena mārge'nvayajñāna-

kṡāntyavasthāyāṃ prāpnoti | tasya navabhiryathaiva srota
āpattiphalasya | śraddhādibhirājñātā-

vīndriyavarjyai: | mana upekṡendriyābhyāṃ ceti pūrvavad
vyākhyānam | ayaṃ hi srota āpattiphalamaprāpyaiva

ṡoḍaśe kṡaṇe sakrdāgāmī bhavati | anāgāmigalaṃ
yadyānupūrvīka: prāpnotīti | ihānupūrvīko

ya: srota āpattiphalaṃ ca prāpyānāgāmiphalaṃ prāpnoti,
yo vā bhūyovītarāgo bhūtvā srota āpatti-

phalamalabdhvaiva sakrdāgāmiphalameva ca
labdhvānāgāmiphalaṃ prāpnoti | sa ca yadi laukikena

mārgeṇa prāpnoti, tasya saptabhirindriyai: prāpti: | yathā
sakrdāgāmiphalasya, ānupūrvikīyasyetya-

@134

atha vītarāga: prāpnoti, tasya navabhi: prāpti:;
yathā-srota āpattiphalasya |

ayaṃ tu viśeṡa:-sukhasaumanasyopekṡendriyāṇāmanyatamaṃ
bhavati; niśrayaviśeṡāt |

yadāpyayamānupūrvīko navame vimuktimārge
tīkṡṇendriyatvād dhyānaṃ praviśati laukikena

mārgeṇa, tadāpyaṡṭābhirindriyairanāgāmiphalaṃ prāpnoti
| tatra hi navame vimuktimārge

saumanasyendriyamaṡṭamaṃ bhavati | ānantaryamārge
tūpekṡendriyameva, nityamubhābhyāṃ ca tasya

prāpti: | atha lokottareṇa praviśati, tasya navabhirindriyai:
prāpti: | ājñendriyaṃ navamaṃ

bhavati ||16||

yattarhi abhidharma uktam-"katibhirindriyairarhattvaṃ
prāpnotītyāha-

-------------------

bhipretam | śraddhādibhi: pañcabhirmana upekṡendriyābhyāṃ
cetyartha: | atha lokottareṇa mārgeṇa tasyāṡṭā-

bhistathaiveti | yathā
sakrdāgāmiphalasyaivāṡṭābhirityartha: |
ājñendriyamaṡṭamaṃ bhavatīti |

atha vītarāga iti | kāmadhātumātravītarāgo laukikena
mārgeṇa navame prakāre prahīṇe |

prathamādapi vā dhyānād yāvadākiñcanyādapi vā
vītarāgo yo'nāgāmiphalaṃ prāpnoti | tasya

navabhi: prāpti: | yathā srota āpattiphalasya | srota
āttiphalasya hi darśanamārgeṇa prāpti: | asya

ca darśanamārgeṇaiva prāptiriti tulyatvam |

ayaṃ tu viśeṡa:-sukhasaumanasyopekṡendriyāṇāmanyatamaṃ
bhavati niśrayaviśeṡāditi |

yadi trtīyaṃ dhyānaṃ niśritya niyāmamavakrāmati,
sukhendriyaṃ tatra bhavati | atha prathamadvitīye

dhyāne niśritya; saumanasyendriyaṃ tatra bhavati |
athānāgamyadhyānāntaracaturthadhyānānāmanyatamaṃ

niśritya, upekṡendriyaṃ tatra bhavatīti |
yadāpyayamānupūrvīka iti | vistara:-yadāpyayamadhigata-

pūrvaphala ānupūrvīkastīkṡṇendriya: | sa navame
vimuktimārge dhyānaṃ praviśati maulaṃ laukikena

mārgeṇa, tadāpi aṡṭābhirindriyairanāgāmiphalaṃ
prāpnoti | tatra mauladhyānasaṃgrhīto vimuktimārgo

bhavati, tatra ca saumanasyendriyam |
ānantaryamārgastvanāgāmyasaṃgrhīta eva | yadi na
praviśati,

tatra copekṡendriyameva, nānyathā | tasya prāptiraṡṭābhi:
śraddhādibhi: pañcabhirmana upekṡāsaumanasye-

ndriyaiśceti | ubhābhyāṃ ca tasya prāptiriti |
ānantaryavimuktimārgābhyāṃ
cauraniṡkāsanakapāṭapidhāna-

vaditi vyākhyātametat | atha lokottareṇa praviśatīti | sa
evānupūrvīkastīkṡṇendriyo veditavya:;

adhikārānuvrtte: | tasya navabhirindriyai: prāpti: |
tairevedānīmuktairindriyai: | ājñendriyeṇa ca navamena |

tānyeva hīndriyāṇyanāsravatvādājñendriyākhyāṃ
labhante |

idamiha codyate-kasmādrānupūrvīka evamukta:, na
punarvītarāgapūrvī ? na hi vītarāgapūrvya-

nāgamyaniśrayeṇa darśanamārgamutpādya ṡoḍaśe
cittakṡaṇe maulaṃ prathamaṃ dhyānaṃ praviśati;
tatrādhigatera-

nādarāt | tasmādasti sambhavo yadasau maulameva praviśati |
vītarāgapūrvī tu catu:satyadarśanaṃ

prati krtādara:, na dhyānaṃ prati | iti na tatra ṡoḍaśe
cittakṡaṇe maulaṃ dhyānaṃ praviśatītya-

bhiprāya: ||16||

"navāptirantyaphalayo:" (abhi^ 2.16) ityuktam,
tadvirodhayati-yat tarhi abhidharme

@135

ekādaśabhi:" ( ) iti, tat kathaṃ navabhirityucyate ?
navabhireva tat prāpnoti |

ekādaśabhirarhattvamuktaṃ tvekasya sambhavāt |

asti sambhavo yadeka: pudgala: parihāya parihāya
sukhasaumanasyopekṡābhirarhattvaṃ

prāpnuyād, ata ekādaśabhirityuktam | na tu khalu
sambhavo'sti sukhādīnāmekasmin

kāle | kathamanāgāmino'pyeṡa prasaṅgo na bhavati | na
hyasau parihīṇa: kadācit

sukhendriyeṇa prāpnoti |

-------------------

uktam | jñānaprasthāne | "katibhirindriyairarhattvaṃ
prāpnoti ? ityāha-ekādaśabhi:" iti | tatkathaṃ

na virudhyate ityabhiprāya: |

"ekasya sambhavāt' iti | kasyacidevaikasya pudgalasya sambhava:
| na sarvasya sambhava: |

yo hi mrdvindriya: parihāya parihāya
sukhasaumanasyopekṡābhi: ekādaśabhi: niśrayaviśeṡāt

pāryāyikībhirarhattvaṃ prāpnuyāt, taṃ prati evamuktam |
ekādaśabhiriti | na tu sambhavo'sti

sukhasaumanasyopekṡāṇāṃ ekasmin kāle
samavadhānamityartha: | cittacaittānāmekaikadravyotpatte: |

yo hi kaścinmrdvindriya: pudgalo'nāgamyaṃ
vopekṡendriyaniśrayaṃ niśrityārhattvaṃ prāpnuyāt, tasya

tatprāptirupekṡendriyeṇa | tata: punarapi parihīyate | tata:
prathamaṃ vā dhyānaṃ niśritya purarhattvaṃ prāpnuyāt,

tasya tatprāpti: saumanasyendriyeṇa | tata: punarapi
parihīyate | tata: sa trtīyaṃ dhyānaṃ niśritya

punararhattvaṃ prāpnuyāt, tasya tatprāpti: sukhendriyeṇa |
iti pratyekaṃ tatra phalaprāptāvavaśyaṃ navaivendriyāṇi

vyāpriyante-śraddhādīni pañca, mana ājñātāvīndriyāṇi
sukhasaumanasyopekṡendriyāṇāṃ

cānyatamaditi | puna: puna: prāptestadekādaśabhirityuktam |

kathamanāgāmino'pyeṡa prasaṅgo na bhavatīti | kasmāt tatra
śāstre'rhattvaphalamevaikādaśabhi:

prāpnoti ityuktam, na tūktam-anāgāmiphalamapīti ? na hyasau
parihīṇa: kadācitsukhendriyeṇa

prāpnotīti | asāvanāgāmī
trtīyadhyānordhvabhūmilābhāt parihīṇo bhavati,
ūrdhvabhūmereva parihīṇo

bhavati, nāsāvanāgāmiphalāt parihīṇa ityucyate | evaṃ
yāvad dvitīyadhyānāt | yadā tu prathamāt

parihīṇo bhavati, tadānāgāmiphalāt parihīṇa ityucyate |
pañcāvarabhāgīyaprahāṇāddhi anāgamiphalaṃ

vyavasthāpyate | yadā sa ca kāmavairāgyāt parihīṇa:,
tadā trtīyaṃ dhyānamasya nāsti, tat kathaṃ

sukhendriyeṇānāgāmiphalaṃ prāpnuyāt ! tata āha-na hyasau
parihīṇa: kadācit sukhendriyeṇa

prāpnotīti, kiṃ saumanasyendriyeṇa prāpnuyāt; yata evaṃ
sukhendriyasyaiva pratiṡedha: prāpnuyād

yadi navame vimuktimārge maulaṃ dhyānaṃ praviśet |
naitadasti-yo hi parihīṇo bhavet sa mrdvindriya:,

yaśca mrdvindriya: sa na śaknoti navame vimuktimārge maulaṃ
dhyānaṃ praveṡṭum, tīkṡṇendriyastu

śaknoti; indriyasañcārasyāduṡkaratvāt ? astyetat; kintu
yadyasau mrdvindriya ānupūrvī-

ko'nāgāmiphalaṃ prāpya tataśca parihīṇo bhūtvā
indriyasañcāraṃ kuryāt, indriyasañcāreṇa ca

tīkṡṇendriyo bhūtvā pūrvakeṇaiva krameṇānāgāmiphalaṃ
prāpnuvan yadi navame vimuktimārge maulaṃ

praviśet, tasya
tadānāgāmiphalaprāptiraṡṭābhirnavabhirvā
bhavati-śraddhādibhi: pañcabhi:, manaindriyeṇa

@136

na ca vītarāgapūrvī parihīyate; tadvairāgyasya
dvimārgaprāpaṇāt ||

idaṃ vicāryate-katamenendriyeṇa samanvāgata:
katibhiravaśyaṃ samanvāgato bhavati ?

tatra-

upekṡājīvitamanoyukto'vaśyaṃ trayānvita: ||17||

-------------------

cānantaryamārgasaṃgrhītena saumanasyendriyeṇa ca
mauladhyānavimuktimārgasaṃgrhīteneti | lokottareṇa

cenmaulaṃ dhyānaṃ praviśet,
ebhiścāṡṭābhirājñendriyeṇa ca navamena ityavagantavyam |
tasmāt sūktam-

`na hyasau parihīṇa: kadācit sukhendriyeṇa prāpnotī' ti |

vītarāgapūrvī tarhyekādaśabhistatprāpnuyāt | katham ?
yo mrdvindriya: pudgalastrtīya-

dhyānalābhī trtīyaṃ dhyānaṃ niśritya
niyāmamavakrāmet, sa ṡoḍaśe cittakṡaṇe anāgāmī
bhavati,

sā tatphalaprāpti: sukhendriyeṇa śraddhādibhi:
pañcabhirmana ājñāsyāmīndriyājñendriyaiśceti | sa

tato'nāgāmiphalāt parihīṇa indriyottāpanena
tīkṡṇendriyamātmānaṃ krtvā anāgamyaniśrayeṇaivānā-

gāmiphalaṃ prāpnuvannavame vimuktimārge maulaṃ praviśet |
tasya tatphalaprāpti: pūrvavadupekṡendriyeṇa

saumanasyendriyeṇa ca śraddhādibhiścāpi pañcabhirmana
indriyeṇa cāṡṭamena lokottaramārgatvādā-

jñendriyeṇāpi navamena-ityevaṃ dvayo:
kālayorekādaśabhirindriyai: sa pudgalastadanāgāmiphalaṃ

prāpnuyāditi | tatastatpratiṡedhārthamidamāha-na ca
vītarāgapūrvī parihīyate | tadvairāgyasya

dvimārgaprāpaṇāditi | na ca kāmavītarāga:
kenacinniśrayeṇa niyāmamavakrānta: parihīyate | kasmāt ?

tadvairāgyasya kāmavairāgyasya dvimārgaprāpaṇāt
laukikalokottaramārgaprāpaṇāt | iha phalaṃ

dvividham-saṃskrtam, asaṃskrtaṃ ca |
"saṃskrtāsaṃskrtaṃ phalam" (abhi^ ko^ 6.51)

iti vacanāt | tatra yadasaṃskrtaṃ
visaṃyogalakṡaṇamanāgāmi phalam, tatpūrvaṃ laukikena
mārgeṇa

prāptam; niyāmāvakrāntau ca lokottaramārgeṇa
punastatprāptam | dvividhā hi tasya prāpti:-laukikī,

lokottarā ca | tasmāt sthiraṃ tadvairāgyam | tasmādato na
parihīyate |

nanu ca "phalāddhānirna pūrvakāt" (abhi^ 6.58)
darśanaheyānāmavastukatvādityetadapi

kāraṇāntaramasti, kasmāt tadiha noktamiti ? etadapi
vaktavyam | api khalu para evaṃ brūyāt-

mā bhūd darśanaheyakleśavairāgyaparihāṇi:,
bhāvanāheyakleśamātravairāgyaparihāṇistu kasmādasya

parihīṇakasya na bhavet ? pañcāvarabhāgīyaprahāṇāddhi
anāgamiphalaṃ bhavati | tatra ca satkāyadrṡṭi:

śīlavrataparāmarśo vicikitsā ca darśanaheyā:,
kāmacchando vyāpādaśca bhāvanaheyau, tayośca

tasya vītarāgapūrviṇo'bhisamayānte ṡoḍaśe cittakṡaṇe
prahāṇasya laukikena mārgeṇa prāptasya

tatsāmarthyāt | punaranāsravā prāptirbhavati;
anāsravagotrāṇāṃ labdhatvāt | anāsravaṃ hi navama-

vimuktimārgasvabhāvaṃ saṃskrtam
anāgāmiphalamasaṃskrtaṃ ca kāmacchandādiprahāṇaṃ
tasyāmavasthāyāṃ

labhyate | tasmādidameva kāraṇamuktam
ācāryeṇa-tadvairāgyasya dvimārgaprāpaṇāditi |

kāmacchandādiprahāṇasya dvimārgaprāpaṇādityartha: |

"upekṡājīvitamanomukto'vaśyaṃ trayānvita:" iti |
upekṡayā jīvitena manasā vā

yukto'nvito'vaśyaṃ trayeṇa samanvāgata: |
tenaivopekṡājīvitamana:svabhāvena | na hyeṡāmanyonyena

@137

ya eṡāmupekṡādīnāmanyatamena samanvāgata:, so'vaśyaṃ
tribhirindriyai: samanvāgato

bhavatyebhireva | na hyeṡāmanyo'nyena vinā samanvāgama: |

śeṡaistvaniyama:-syāt samanvāgata:, syādasamanvāgata: |

tatra tāvaccakṡu:
śrotraghrāṇajihvendriyairārūpyadhātūpapanno na
samanvāgata: | kāmadhātau

ca yenāpratilabdhavihīnāni | kāyendriyeṇārūpyopapanno na
samanvāgata: | strīndriyeṇa

rūpārūpyopapanna: | kāmadhātau yenāpratilabdhavihīnam |
evaṃ puruṡendriyeṇa | sukhendriyeṇa

caturdhyānārūpyopapannā: prthagjanā na samanvāgatā: |
saumanasyendriyeṇa trtīyacaturtha-

dhyānārūpyopapannā: prthagjanā eva | du:khendriyeṇa
rūpārūpyopapanna: | daurmanasyena kāmavīta-

rāga: | śraddhādibhi: samucchinnakuśalamūla: |
ājñāsyāmīndriyeṇa prthagjanaphalasthā na

samanvāgatā: | ājñendriyeṇa
prthagjanadarśanāśaikṡamārgasthā: |
ājñātāvīndriyeṇa prthagjana-

śaikṡyā asamanvāgatā: |

apratiṡiddhāsvavasthāsu yathoktasamanvāgato veditavya:
||17||

caturbhi: sukhakāyābhyāṃ,

ya: sukhendriyeṇa samanvāgata:, so'vaśyaṃ
caturbhirindriyai:-taiśca tribhirupekṡā-

dibhi:, sukhendriyeṇa ca |

-------------------

vinā samanvāgama iti | yadaikasya samanvāgama:,
tadetarayorapi samanvāgama: | tenaiṡāṃ samanvā-

gamavyavasthānaṃ kriyate | cakṡurādīnāṃ tu na kriyate |

tasmādāha-cakṡu:śrotraghrāṇajihvendriyairiti |
vistara:-cakṡu:śrotraghrāṇajihvendriyairārūpya-

dhātūpapanno na samanvāgata ityatra kāyendriyāgrahaṇam |
kāmadhātau ca yenāpratilabdhavihīnānīti |

asyopacayārthasya cakṡurādiṡveva sambhavānna kāyendriye |
anyathā hi rūpibhirindriyairārūpyopapanno

na samanvāgata ityevocyate | apratilabdhāni
kalalādyavasthāyām | vihīnāni labdhavināśādandha-

tvādyavasthāyāṃ kramamaraṇe vā | prthagjanā na
samanvāgatā iti viśeṡaṇam; āryasyāvaśyaṃ

samanvāgatatvāt | na hi tasya bhūmisañcāreṇa
anāsravasukhādityāga: | daurmanasyena kāmavītarāga

iti | ihastho dhātvantarastho vā prthagjano vā''ryo vā na
samanvāgata: | prthagjanaphalasthā

iti | phalasthā: srota āpannādaya:; abhisamayānte
vihīnatvāt | tenānājñātamājñāsyāmīndriyeṇā-

samanvāgatā: | ājñendriyeṇa darśanamārgasthā
aprāptatvādasamanvāgatā: | aśaikṡamārgasthā:
phalaprāptau

vihīnatvādasamanvāgatā: | apratiṡiddhāsvavasthāsu
yathoktasamanvāgamo veditavya iti | yā

apratiṡiddhā avasthāścakṡurādibhirindriyai: samanvāgamaṃ
prati tāsvavasthāsu yadyadindriyamuktam,

taistai: samanvāgato veditavya ityartha: |
tadyathā-kāmadhātāvapratilabdhavihīnāvasthāṃ hitvā

cakṡurādibhirjihvāntai: samanvāgata: | kāyendriyeṇa
kāmarūpadhātūpapanna: samanvāgata ityādi ||17||

"caturbhi: sukhakāyābhyām" iti | `yukta:' iti vartate,
`avaśyam' iti ca |

@138

ya: kāyendriyeṇa, so'pi caturbhi:-taiśca tribhi:,
kāyendriyeṇa ca |

pañcabhiścakṡurādimān |

yaścakṡurindriyeṇa, so'vaśyaṃ
pañcabhirupekṡājīvitamana:kāyendriyai:, tena ca | evaṃ
śrotraghrāṇajihvendriyairveditavyam |

saumanasyī ca,

yaścāpi saumanasyendriyeṇa, so'vaśyaṃ
paścabhirupekṡājīvitamana:sukhasaumanasyai: |

dvitīyadhyānajastrtīyālābhī katamena sukhendriyeṇa
samanvāgato bhavati ? kliṡṭena

trtīyadhyānabhūmikena |

-------------------

saṅkhyānukramavivakṡāyāṃ tu tadanantaraṃ
tairityevānantaraṃ sukhādigrahaṇam | sukhendriyeṇa
samanvāgata

iti | caturthadhyānārūpyadhātūpapannaṃ prthagjanaṃ
muktvā sarva: sukhendriyeṇa samanvāgata: | tasyānyai-

rnāvaśyaṃ samanvāgata: |
cakṡurādibhirjihvendriyāntairārūpyadhatau kāmadhātau
cāpratilabdhavihīnā-

vasthāyāmasamanvāgama: | kāyendriyeṇa cārūpyadhātau |
strīpuruṡendriyābhyāṃ rūpārūpyadhātvośca |

kāmadhātau cālabdhavihīnāvasthāyām | du:khendriyeṇa
rūpārūpyadhātvo: | saumanasyendriyeṇa

prthagjanastrtīyadhyānopapanna: | daurmanasyendriyeṇa
kāmavītarāgāvasthāyām | śraddhādibhi: pañcabhi:

samucchinnakuśalamūlāvasthāyām | ājñāsyāmīndriyeṇa
prthagjanaphalasthāvasthāyām | ājñendriyeṇa

prthagjanadarśanamārgasthāśaikṡāvasthāyām |
ājñātāvīndriyeṇa
prthagjanaśaikṡāvasthāyāmasamanvāgata

iti | ya: kāyendriyeṇa so'pi caturbhiriti |
kāmadhātūpapanna: kāyendriyeṇa samanvāgata: |

tasya nānyairavaśyaṃ samanvāgama: | cakṡurādibhi:
kāmadhātāvalabdhavihīnā-vasthāyāmasamanvāgama: |

strīpuruṡendriyābhyāmetasyāmevāvasthāyāṃ rūpadhātau
cāsamanvāgama: | du:khena cāsminneva | sukhena

ca prthagjanasya caturthadhyānopapattāvasamanvāgama: |
saumanasyena prthagjanastrtīyacaturthadhyāno-

papanno'samanvāgata: | daurmanasyena śraddhādibhiścānyai:
pūrvavadasamanvāgamo vaktavya: |

"pañcabhiścakṡurādimān" iti
cakṡuśrotraghrāṇajihvāvānityartha: | tena ceti | tena
cakṡuṡā |

cakṡuṡi satyavaśyaṃ kāyendriyam, na tu śrotrādīni;
kāmadhātāvalabdhavihīnatvasambhavāt |

strīpuruṡendriyādīnāṃ tu pūrvavad vyabhicāro vaktavya: |
evaṃ śrotraghrāṇajihvendriyairiti | ya:

śrotrendriyeṇa so'vaśyaṃ
pañcabhirupekṡājīvitamana:kāyaistena ca-ityevaṃ sarvaṃ
neyam |

"saumanasyī ca" | kim ? pañcabhiravaśyaṃ samanvāgata
ityadhikrtam | cakṡurādiṡveva

saumanasyaṃ kasmānna prakṡiptam ? anyasthānapāṭhāt |
tathā hyādiśabdena prakṡepa ākula: syāt |

dvitīyadhyānajastrtīyālābhī katamena sukhendriyeṇa
samanvāgata iti | sukhendriyaṃ kāmadhātau

pañcavijñānakāyikaṃ prathame ca dhyāne
trivijñānakāyikamasti, trtīye tu dhyāne mānasam | ato

dvitīyadhyānajo nādhareṇa sukhendriyeṇa samanvāgata:;
tasya bhūmisañcāreṇa tyaktatvāt | na

trtīyadhyānabhūmikena; tasyālābhitvāditi matvā
codayati-katamena sukhendriyeṇa samanvāgata

iti | āha-kliṡṭena trtīyadhyānabhūmikeneti | sarve
hyadharabhūmyupapannā: sattvā uparibhūmikenā-

prahīṇena kliṡṭena samanvāgatā iti siddhānta: |
śeṡendriyavyabhicāra: pūrvavad vaktavya: |

@139

du:khī tu saptabhi:,

yo du:khendriyeṇa, so'vaśyaṃ saptabhi:
kāyajīvitamanobhiścatubhirvedanendriyai: |

strīndriyādimān ||18||

aṡṭābhi:,

ya: strīndriyeṇa samanvāgata: so'vaśyamaṡṭābhi:-taiśca
saptabhi:, strīndriyeṇa

ca | ādiśabdena puruṡendriyadaurmanasyaśraddhādīnāṃ
saṃgraha: | tadvānapi pratyekamaṡṭābhi:

samanvāgato bhavati-taiśca saptabhi:, aṡṭamena ca
puruṡendriyeṇa | evaṃ daurmanasyendriyeṇa |

śraddhādimāṃ^stu taiśca pañcabhi:,
upekṡājīvitamanobhiśca |

ekādaśabhistvājñājñātendriyānvita: |

ājñāta indriyamājñātendriyam | ya ājñendriyeṇa
samanvāgata:, so'vaśya-

mekādaśabhi:-sukhasaumanasyopekṡāpejīvitamana:
śraddhādibhi:, ājñendriyeṇa ca | taireva

daśabhi:, ājñātāvīndriyeṇa ca |

ājñāsyāmīndriyopetastrayodaśabhiranvita: ||19||

katamaistrayodaśabhi: ? manojīvitakāyendriyai:,
catasrbhirvedanābhi: śraddhādibhirā-

jñāsyāmīndriyeṇa ca ||19||

-------------------

"du:khī tu saptabhi:" iti | kāmadhātūpapanno hyeṡa: |
tasmādavaśyaṃ kāyendriyeṇa caturbhiśca

vedanendriyairiti daurmanasyavarjyai: |
tadvītarāgāvasthāyāṃ daurmanasyaṃ vyabhicarati |
manojīvitendriye

ca sta ityavaśyaṃ saptabhirindriyai: samanvāgata: |
śeṡendriyavyabhicārastu pūrvavad vācya: |

"strīndriyādimān aṡṭābhi:" iti |
strīpuruṡadaurmanasyaśraddhāvīryasmrtisamādhiprajñendri-

yavānityartha: | jīvitamana:sukhadu:
khasaumanasyopekṡendriyāṇāmuktatvāt,
ājñātāvīndriyādīnāṃ

ca trayāṇāṃ vakṡyamāṇatvāt |
eṡāmevāṡṭānāmindriyāṇāṃ grahaṇaṃ bhavati | ya:
strīndriyeṇa samanvāgata

iti | sa kāmadhātūpapanna eva strīndriyavattvāt | ata:
so'vaśyamaṡṭābhirindriyai: samanvāgata: |

katamai: ? ityāha-taiśca saptabhi: strīndriyeṇa ceti |
kāyajīvitamanobhiścaturbhiśca vedanendriyairiti

saptabhi:, strīndriyeṇa cāṡṭamena | śeṡairaniyama: |
yathoktaiścakṡurādīnāṃ vaikalyasambhavādityādibhi:

kāraṇai: | strīndriyavat puruṡendriyavānapi vaktavya: |
daurmanasyavānapi kāmopapanna: kāmavītarāga

iti tathaiva tai: saptabhidaurmanasyena ca | śraddhāvānapi
traidhātuka: sattva iti tai: pañcabhi:

śraddhādibhiravinābhāvibhirupekṡājīvitamanobhiśca
samanvāgata: | śeṡairaniyama: pūrvavat | yathā

śraddhāvānevaṃ yāvat prajñāvān | ājñāte
indriyamājñātendriyamiti | ājñāta
evendriyamājñātendriyam | niravaśeṡājñāta

indriyamityartha: | ājñendriyamapi hyājñāta indriyam, na tu
niravaśeṡe; sāvaśeṡatvāt praheyasya |

atha vā-padaikadeśagrahaṇena ājñātāvī pudgala ājñāta
ityucyate, tasyendriyamājñātendriyamiti |

ya ājñendriyeṇa so'vaśyamekādaśabhiriti | ājñendriyavān
phalastha: śaikṡastriṡvapi dhātuṡu

@140

atha ya: sarvālpai: samanvāgata: sa kiyadbhirindriyai: ?

sarvālpairni:śubho'ṡṭābhirvinmana:kāyajīvitai: |

yukta:,

-------------------

bhavati | sa caturthadhyānārūpyopapanna: kathaṃ
sukhasaumanasyendriyābhyāṃ samanvāgata: ? yasmādārya:

kāmavairāgye'vaśyaṃ saumanasyendriyaṃ pratilabhate,
dvitīyadhyānavairāgye ca sukhendriyam, te ca

bhūmisañcāre'pi na tyajete | tathā hi vakṡyati-

"bhūmisañcārahānibhyāṃ dhyānāptaṃ tyajate śubham |

tathārūpyāptamāryaṃ tu phalāptyuttaptihānibhi: ||" (abhi^
4.40) iti |

phalaprāptīndriyottāpane'pi yadyapi te
pratipannakamārgamrddhindriyamārgasaṃgrhīte tyajete |

tasmāt tābhyāṃ sukhasaumanasyābhyāṃ
bhūmisañcāre'pyaparityaktābhyāṃ
caturthadhyānārūpyopapanno'pyārya:

samanvāgata eva bhavati | śeṡai: pūrvavadaniyama: |

ājñāsyāmīndriyopetastrayodaśabhiranvita: iti |
vistara:-ājñāsyāmīndriya-

samanvāgata: kāmāvacara: sattva:
kāmadhātāvevājñāsyāmīndriyotpādanāt | "asaṃvegādiha
vidhā

tatra niṡṭheti vācanāt' (abhi^ 6.55) iti | tasmādavaśyaṃ
kāyendriyamasyāsti | catasro

vedanā daurmanasyavarjyā:; tasya vītarāgāvasthāyāṃ
vyabhicārāt | tatrāvaśyamiti vartate |

trayodaśabhirebhirindriyairavaśyameva samanvāgata
ityavadhāryate, na tu trayodaśabhireveti | śaiṡairaniyama:;

andhādiṡvapi darśanamārgasambhavāt |
strīpuruṡendriyayorvaikalye kathaṃ darśanamārgotpatti:,

strīpuruṡendriyaviyuktavikalānāṃ hi
saṃvaraphalaprāptivairāgyāṇi na santīti ? kecit
tāvadāhu:-

pratilabdhasaṃvarāṇāṃ phalaprāptirbhavati |
dvivyañjanodayāddhi prāptimokṡasaṃvaratyāgo bhavati; na

tadvaikalyāt | kramamaraṇādvā
strīpuruṡendriyanirodhe'bhyastanirvedhabhāgīyasya
darśanamārgotpattirbhavati |

apare punarāhu:-pudgalasāmānyamihādhikriyate,
naikatraivendriyairāvaśyakasamanvāgama-

vyabhicārāvucyete | katham ?
"upekṡājīvitamanoyukto'vaśyaṃ trayānvita:" (abhi^ ko^

2.17) iti yāvat | upekṡāsamanvāgata: pudgala:
kāmadhātūpapanno vā yāvadbhavāgropapanno vā

sarvo'sāvavaśyaṃ trayeṇa samanvāgata: |
cakṡurādivyabhicārastu sambhavato na sarvatra | kaścideva

hi rūpibhirindriyairasamanvāgato ya ārūpyadhātūpapanna:,
na tu yo rūpadhātūpapanna: | vistareṇa

yāvat kaścideva śraddhādibhirasamanvāgato ya:
samucchinnakuśalamūla:, na tu sa evārūpyadhātūpapanna: |

tathehāpi yāvānājñāsyāmīndriyopeta:
sarvo'sāvebhiryathoktaistrayodaśabhirindriyairavaśyaṃ

samanvāgata: | vyabhicārastu sambhavata: kasyacideva | tathā
hi kasyaciccakṡurindriyeṇāsamanvāgamo

yo'ndha:, kasyacicchrotrendriyeṇa yo badhira: | evaṃ
ghrāṇādibhi:, yāvat kasyacit strīndriyeṇa

ya: puruṡa: kasyacit puruṡendriyeṇa yā strī, kasyacit
daurmanasyena yo vītarāga:-ityeva-

mevāvagantavyam ||19||

"sarvālpairni:śubho'ṡṭābhi:" iti | eka: pudgala:
sarvebhyo'lpairya: samanvāgata: | sa

kiyadbhiralpai: samanvāgata: ? ityāha-ni:śubha: | ya:
samucchinnakuśalamūla: | sa ca

@141

samucchinnakuśalamūlo ni:śubha: | sa
sarvālpairaṡṭābhirindriyai: samanvāgata:-

pañcabhirvedanādibhi:, kāyamanojīvitaiśca | vedanā hi vit,
vedayata iti krtvā |

vedanaṃ vā vit, yathā-sampadanaṃ sampat |

yathā ca ni:śubha: sarvālpairaṡṭābhirindriyairyukta:,

bālastathārūpye,

bāla iti prthagjanasyākhyā |

katamairaṡṭābhi: ?

upekṡāyurmana:śubhai: ||20||

upekṡājīvitamanobhi:, śraddhādibhiśca |
ekāntakuśalatvāt śraddhādīni śubha-

grahaṇena grhyante | ājñāsyāmīndriyādīnāmapi
grahaṇaprasaṅga: ? na; aṡṭādhikārād,

bālādhikārācca ||20||

atha ya: sarvabahubhirindriyai: samanvāgata:, sa kiyadbhi: ?

bahubhiryukta ekānnaviṃśatyā'malavarjitai: |

anāsravāṇi trīṇi varjayitvā |

sa puna:-

dviliṅga:,

dvivyañjano ya: samagrendriya: ekānnaviṃśatyā samanvāgata:
|

--------------------

kāmadhātāveva | "chinatti strīpumān drṡṭicarita:" (abhi^
ko^ 4.80) iti | kāmavairāgyaṃ

vāsya na sambhavati | tasmādasya pañcāpi vedanendriyāṇi
santi | kāyendriyaṃ ca jīvitamanasī ca

sta eva sarvatra | cakṡurādīni tu na santi;
kramamaraṇāvasthāyāmandhatvādyavasthāyāṃ ca
teṡāmabhāvāt |

vedayata iti krtveti | kartari kvip | vedanaṃ vā viditi |
bhāvasādhana auṇādika:, kvip |

jñāpakaṃ darśayati-yathā sampadanaṃ sampaditi |

"tathārūpye" iti | saṃkhyāmātraṃ tathāśabdena
sambadhyate | ekāntakuśalatvācchraddhādīni

śubhagrahaṇena grhyanta iti | śubhānyeva
nākuśalāvyākrtāni yāni tāni śubhānītyartha: |

ājñāsyāmīndriyādīnāmapi grahaṇaprasaṅga iti |
tānyapyekāntakuśalāni | tasmāttadgrahaṇaprasaṅga

iti | na, aṡṭādhikārāditi | `ni:śubho'ṡṭabhi:'
ityetasmāt |

"upekṡāyurmana:śubhai:"
aṡṭābhirityājñāsyāmīndriyādīnāṃ nirāsa: krto
bhavati;

aṡṭaśabdena krtāvadhitvāt | bālādhikārācceti |
bālo'trādhikriyate; "bālastathārūpye"

iti vacanāt | ājñāsyāmīndriyādyabhāve ca prthagjano
bhavati; "prthagjanatvaṃ katamat ?

āryadharmāṇāmalābha:" ( ) iti vacanāt | tasmāt
teṡvanāsraveṡvaprasaṅga iti ||20||

dvivyañjano ya: samagrendriya iti | dvivyañjano'pi hi
samagracakṡurādika eva mekānnaviṃśatyā

samanvāgata:, nānyathā |

@142

kaścāpara: ?

āryo rāgī,

avītarāgo'pi śaikṡa: sarvabahubhirekānnaviṃśatyā
samanvāgata: |

ekaliṅgadvyamalavarjitai: ||21||

ekaṃ vyañjanaṃ dve cānāsravaṃ varjayitvā |
ājñātāvīndriyaṃ dvayoścānyatarat ||21||

ukta indriyāṇāṃ dhātuprabhedaprasaṅgenāgatānāṃ
vistareṇa prabheda: ||

idamidānīṃ vicāryate-kimete saṃskrtā dharmā yathā
bhinnalakṡaṇā:, evaṃ

bhinnotpādā: ? utāho niyatasahotpādā api kecit santi ?
santītyāha | sarva ime

dharmā: pañca bhavanti-rūpam, cittam, caitasikā:,
cittaviprayuktā: saṃskārā:, asaṃskrtaṃ

ca | tatrāsaṃskrtaṃ naivotpadyate |

rūpiṇāṃ tu dharmāṇāmayaṃ niyama:-

kāme'ṡṭadravyako'śabda: paramāṇuranindriya: |

sarvasūkṡmo hi rūpasaṅghāta: paramāṇurityucyate; yato
nānyataro vijñāyeta | sa

kāmadhātāvaśabdako'nindriyaścāṡṭadravyaka utpadyate,
nānyatamena hīna: | aṡṭau

dravyāṇi-catvāri mahābhūtāni, catvāri copādāyarūpāṇi
rūpagandharasaspraṡṭavyāni |

---------------------

ājñātāvīndriyaṃ dvayoścānyataraditi |
rāgitvādājñātāvīndriyamekāntena varjayitavyam;

āryasya cājñāsyāmīndriyājñendriyābhyāmavaśyaṃ
paryāyeṇa samanvāgamāt | yadājñāsyāmīndriyaṃ na

tadājñendriyam, yadājñendriyaṃ na tadājñāsyāmīndriyam
|

ukta indriyāṇāṃ dhātuprabhedaprasaṅgenāgatānāṃ
vistareṇa prabheda iti | "aṡṭādaśānāṃ dhātūnāṃ

katīndriyaṃ kati nendriyam" iti dhātuprabhedaprasaṅgena |
"dharmārdha indriyaṃ ye ca dvādaśādhyātmikā:

smrtā:" (abhi^ ko^ 1.48) iti indriyāṇyāgatāni | teṡāṃ
prabheda: "amalaṃ trayam"

(abhi^ ko^ 2.9) ityevamādi vistareṇokta: ||21||

"kimete saṃskrtā dharmā:" iti | ye te
skandhadhātvāyatanatvenābhihitā: pūrvam | yathā

bhinnalakṡaṇā iti | rūpyate iti rūpam, anubhavo vedanā,
nimittodgrahaṇaṃ saṃjñetyādi | saṃskrta-

grahaṇamutpattimattvāt | utāho niyatasahotpādā api kecit
santīti | santi hi kecit

sahotpādā:, na tu niyatasahotpādā: | yathā
cakṡurādisahotpādāstadvijñānādayaścakṡurādīnāṃ

sabhāgatatsabhāgabhāvāt | tasmādeva prcchati | sarva ime
dharmā: pañca bhavantīti | pañcavastukanayenaivaṃ

sarvadharmasaṃgraho vyavasthāpyate | rūpādikalāpamukhena
dharmanirdeśa: sukhapratipattyartham | tatrāsaṃskrtaṃ

naivotpadyata iti | na tatprati sahotpādaniyamaścintyate |

sarvasūkṡmo rūpasaṅghāta: paramāṇuriti |
saṅghātaparamāṇurna dravyaparamāṇu: | yatra hi

pūrvāparabhāgo nāsti tat sarvarūpāpacitaṃ dravyaṃ
dravyaparamāṇuritīṡyate | tasmādviśinaṡṭi-saṅghāta:

paramāṇuriti |

@143

sendriyastu paramāṇuraśabdako navadravyaka utpadyate,
daśadravyako vā | tatra tāvat-

kāyendriyī navadravya:,

kāyendriyamatrāstīti so'yaṃ kāyendriyī | tatra nava
dravyāṇi-tāni cāṡṭau,

kāyendriyaṃ ca |

daśadravyo'parendriya: ||22||

aparamindriyaṃ yatra paramāṇau tatra daśa
dravyāṇi-tānyeva nava, cakṡu: śrotra-

ghrāṇajihvendriyāṇāṃ cānyatamam |

saśabdā: punarete paramāṇava utpadyamānā yathākramaṃ
navadaśaikādaśadravyakā utpadyante |

asti hīndriyāvinirbhāgī śabdo'pi ya
upāttamahābhūtahetuka: |

kathamavinirbhāge bhūtānāṃ kaścideva saṅghāta: kaṭhina
utpadyate, kaścideva drava

uṡṇo vā, samudīraṇo vā ? yadyatra paṭutamaṃ prabhāvata
udbhūtaṃ tasya tatropalabdhi:; sūcī-

tūlīkalāpasparśavat, saktulavaṇacūrṇarasavacca |

---------------------

"kāme'ṡṭadravyako'śabda:" iti | kāmadhātau yadā
śabdo'tra notpadyate, tadā

niyatamaṡṭadravyaka eva bhavati, nāto nyūnadravyaka: |

"aparendriya:" iti | aparamindriyamasminnityaparendriya:,
cakṡurādimānityartha: | yatra

hi cakṡu: śrotrādi vā tatra kāyendriyeṇa bhavitavyam,
tatpratibaddhavrttitvāccakṡurādīnām | saśabdā:

punarete paramāṇava ityaṡṭadravyakādaya:
saṅghātaparamāṇava: saśabdā utpadyamānā yathākramaṃ

navadaśaikādaśadravyakā utpadyante-yo'ṡṭadravyaka: sa
navadravyaka:, yo navadravyaka: sa daśadravyaka:,

yo daśadravyaka: sa ekādaśadravyaka iti | asti
hīndriyāvinirbhāgī śabdo'pīti | indriyād

vinirbhaktuṃ yo na śakyate sa indriyāvinirbhāgī śabda: |
indriyāprthagvarttītyartha: | avinirbhogīti

kecid bhujiṃ paṭhanti |

kathamavinirbhāge bhūtānāṃ kaścideva saṅghāta: kaṭhina
ityādi | kaṭhina: prthivīdhātu:,

dravo'bdhātu:, uṡṇastejodhātu:, samudīraṇā vāyudhātu: |
tulyabhūtasadbhāvāt tulyarūpaistatsaṅghā-

tairbhavitavyamityabhiprāya: | yadyatra paṭutamamiti |
vistara:-yad dravyaṃ prthivyādilakṡaṇam, yatra

saṅghāte paṭutamaṃ sphuṭatamam, prabhāvata: śaktita:, na
tu dravyata: | udbhūtam utpannam | tasya

tatropalabdhi: | tasya dravyasya tatra saṅghāta
upalabdhirgrahaṇam | sūcītūlīkalāpasparśavat | tatra

sūcyo lohamayya: pratītā loke | tūlyo
vīraṇādīpuṡpamūladaṇḍā: yā `siṅkā' iti

prākrtajanapratītā:, tāsāṃ sūcīnāṃ tūlīnāṃ ca
kalāpa:, tasya sparśa: sūcītūlīkalāpasparśa: |

tasya copalabdhi: tasya paṭutamasya prabhāvata udbhūtasya
bhūtasyeti | "tatra tasyeva" (pā^ sū^

5.1.116) ityanena lakṡaṇena vati: | etaduktaṃ bhavati-yathā
tulye'pi sūcīnāṃ tūlīnāṃ

kalāpasadbhāve tīkṡṇatvāt sūcīnāmeva sparśo
vyaktamupalabhyate, na tūlīnām, atīkṡṇatvāt;

tathā kvacideva saṅghāte kāṡṭhādike kaṭhinamupalabhyate,
kvacid drava: pānīye, kvaciduṡṇo'gnau,

kvacit samudīraṇā vāyau | na ca tatra tatra saṅghāte
catvāri mahābhūtāni na santi | saktulavaṇa-

@144

kathaṃ punasteṡu śeṡāstitvaṃ gamyate ? karmata:
saṃgrahadhrtipaktivyūhanāt |

pratyayalābhe ca sati kaṭhinādīnāṃ dravaṇādibhāvāt
apsu śaityātiśayādauṡṇyaṃ

gamyata ityapare |

avyatibhede'pi tu syācchaityātiśaya:, śabdavedanātiśayavat
|

bījatasteṡu teṡāṃ bhāvo na svarūpata ityapare;
"santyasmin dāruskandhe vividhā

dhātava:" ( ) iti vacanāt |

kathaṃ vāyau varṇasadbhāva: ? śraddhānīya eṡo'rtha:,
nānumānīya:; saṃsargato gandha-

grahaṇāt tasya varṇāvyabhicārāt |

-------------------

cūrṇarasavacca | saktucūrṇānāṃ lavaṇacūrṇānāṃ ca
yathā rasasyopalabdhi:, lavaṇacūrṇarasa eva

vyaktamupalabhyate, na tu saktucūrṇarasa: tadvadihāpīti |

saṃgrahadhrtipaktivyūhanāditi |
saṃgrahakarmaṇābdhātorastitvaṃ gamyate kāṡṭhādike |
anyathā

pāṃsumuṡṭivat tad viśīryeta, yadi tatrābdhāturna syāt |
dhrtikarmaṇāpsu nauprabhrtīnāṃ prthivīdhāto-

rastitvaṃ gamyate | paktikarmaṇā tejodhātorastitvaṃ gamyate
| yadi hi tanna syāt kāṡṭhādikaṃ na

pūtībhavet | vyūhanakarmaṇā vāyudhātorastitvaṃ gamyate |
prasarpaṇaṃ hi tasya na syād, vrddhirvā,

yadi vāyudhātustatra na syāt | evamanyatrāpi yojyam |

pratyayalābhe ca satīti | vistara:-pratyayānāmagnyādīnāṃ
lābhe sati kaṭhinādīnāṃ

dravadravyānāṃ ca dravaṇādibhāvād
dravaṇaghanatvādibhāvāt | tadyathā agnibhūte sati
kaṭhinasya

lohasya dravaṇam | tena jñāyate-lohe'bdhāturastīti | tathā
dravasya śaityādipratyayalābhe kāṭhinyam,

tena jñāyate-prthivīdhātoratrāstitvamiti | tathā
kaṭhinasaṅghārṡādauṡṇyamupalabhyate, tena

tejodhātoratrāstitvaṃ gamyate | ityevaṃ sambhavato'nyatrāpi
yojyam | apsu śaityātiśayādauṡṇyaṃ

gamyate ityapara iti bhadantaśrīlābha: | tasmādāpa:
śītā: śītatarā: śītatamāścopalabhyante,

tato jñāyate tejasastatrānyataratamotpatte: śaityātiśaya:
| tena ca tatra tejo'stīti gamyate |

avyatibhede'pīti vistara: | taṃ matamā cāryo dūṡayati |
yathā na ca śabdasya dravyāntareṇa

vyatibhedo miśrībhāvo'sti, atiśayaśca bhavati,
svabhāvabhedāt-paṭu: śabda: paṭutama iti |

evamihāpi bhavet | yathā ca vedanāyā na kenacid
dravyāntareṇa vyatibhedo bhavatīti svabhāvabhedāt

tāratamyenātiśaya: tathehāpīti nānena tejo'stitvaṃ
gamyate | tā eva hyāpa: kāścacchītā:,

kāścicchītatarā:, kāścicchītatamā iti |

bījatasteṡu teṡāṃ na svarūpata ityapara iti |
sautrāntikā: | bījata: = śaktita:, sāmarthyata

ityartha: | na svarūpato na dravyata ityartha: | śaktireva hi
nānāvidhāsti yayā yogibhiradhi-

mokṡaviśeṡeṇa suvarṇadhātu:, tāmradhāturityevamādayo
dhātava: kriyante | kasmāt ? ityāha-

santyasmin dāruskandhe vividhā dhātava iti vacanāt |
dhātuśaktayo hi tatraivaṃ bhagavatoktā: |

na hi tatrātibahūnāṃ suvarṇarūpyādīnāṃ
svarūpatastatrāvakāśo'stīti |

kathaṃ vāyau varṇasadbhāva iti | vaibhāṡikānevaṃ
codayanti-"kāme'ṡṭadravyaka:" iti

@145

rūpadhātau gandharasayorabhāva ukta:, tena tatratyā:
paramāṇava: ṡaṭsaptāṡṭadravyakā

ityuktarūpatvāt na punarucyante ||

kiṃ punaratra dravyameva dravyaṃ grhyate ?  āhosvidāyatanam
?

kiṃ cāta: ? yadi dravyameva dravyaṃ grhyate,
atyalpamidamucyate-aṡṭadravyaka:,

navadaśadravyaka iti | avaśyaṃ hi taddravyasaṃsthānenāpi
bhavitavyam; tasyāpi

paramāṇusañcitatvāt, gurutvalaghutvayoścānyatareṇa,
ślakṡṇatvakarkaśatvayośca, śītenāpi,

kvacit jighatsayā pipāsayā ca ?

athāpyāyatanadravyaṃ grhyate, ayi
bahvidamucyate-aṡṭadravyaka iti ?

caturdravyako hi vaktavya:-yāvatā bhūtānyapi
spraṡṭavyāyatanam | kiścidatra dravyameva

dravyaṃ grhyate yadāśrayabhūtam, kiñcidatrāyatanaṃ
dravyaṃ grhyate yadāśritabhūtam |

---------------------

niyame kathaṃ vāyau varṇo'stīti nirdhāryate, na hi
kathañcit tatra varṇa upalabhyate ? śraddhānīya

eṡo'rtho nānumānīya iti vaibhāṡikā: |
paramāptairayamukto'rtha iti pratyetavya:,
nārtho'numānasādhya

ityabhiprāya: | saṃsargato gandhagrahaṇāditi | asti
vānumānamiti darśayati | gandhavatā tu dravyeṇa

vāyo: samparkād gandha upalabhyate | sa ca gandho varṇaṃ na
vyabhicarati | yatra hi gandhastatra varṇena

bhavitavyamiti | atra ca sādhanavacanam-`varṇavān vāyu:;
gandhavattvājjātipuṡpavad' iti |

rūpadhātau gandharasayorabhāva ukta iti | "vinā
gandharasaghrāṇajihvāvijñānadhātubhi:"

(abhi^ ko^ 1.30) iti vacanāt | tena tatratyā: paramāṇava:
ṡaṭsaptāṡṭadravyakā iti |

tatratyāstatra bhavā: | tatratyā: paramāṇava:
saṅghātaparamāṇavo'dhikrtā: | ya ihāṡṭadravyaka ukto

nirindriyo'śabda:, sa tatra ṡaḍdravyaka: | yo navadravyaka:
kāyendriyī sa saptadravyaka: | yo

daśadravyako'parendriya: so'ṡṭadravyaka: | saśabdā:
punarete saptāṡṭanavadravyakā ityavagantavyam |

uktarūpatvānna punarucyanta iti | uktakalpatvānna puna:
sūtryanta ityartha: |

kiṃ punaratra dravyameva dravyamiti | vistara:-mukhyavrttyā
yad dravyaṃ yasya svalakṡaṇamasti

tad dravyaṃ grhyate ? āhosvidāyatanam ?
dravyamityadhikrtam | āyatanamapi hi dravyamiti śakyate

vaktum; sāmānyaviśeṡalakṡaṇasadbhāvāt | kiṃ cāta: |
kaścāto doṡa ityartha: | yadi dravyameva

dravyaṃ grhyate | yadi rūpaparyantalakṡaṇaṃ prthivyādi
paramāṇudravyaṃ grhyate | atyalpamidamucyate

aṡṭadravyaka ityādi |
saṃsthānagurutvalaghutvaślakṡṇatvakarkaśatvaśīta-
jighatsāpipāsānāṃ sambhavato

dravyāntarāṇāṃ kvacit kvacit sadbhāvāt | tathā ca sati
yo'ṡṭadravyaka: sa navadravyako

yāvaccaturdaśadravyaka ityaṡṭadravyakaniyamo bhidyate |
evaṃ navadravyakādiṡu yojyam | evaṃ

rūpadhātāvapi ṡaṭsaptāṡṭadravyaniyamabhedo vaktavya: |

caturdravyako hi vaktavya iti | yasmād bhūtānyapi
prthivyādīni spraṡṭavyāyatanam |

"spraṡṭavyaṃ dvividham" (abhi^ ko^ 1.35) iti tasmāt kāme
caturdravyako'śabda:-rūpaṃ

gandho rasa: spraṡṭavyamiti | saśabdastu pañcadravyaka iti
vaktavyam | yadāśrayabhūtamiti | prthivyādīni

@146

evamapi bhūyāṃsi bhūtadravyāṇi bhavanti ?
upādāyarūpāṇāṃ pratyekaṃ bhūtacatuṡkā-

śritatvāt |

tatra punarjātidravyaṃ grhyate; bhūtacatuṡkāntarāṇāṃ
svajātyanatikramāt |

ka: punaryat sa evaṃ vikalpena vaktum | cchando hi vācāṃ
pravrttirarthastu parīkṡya: |

ukto rūpiṇāṃ sahotpādaniyama: ||

śeṡāṇāṃ vaktavya: | tatra tāvat-

cittacaittā: sahāvaśyaṃ

na hyete vinā'nyonyaṃ bhavitumutsahante |

sarvaṃ saṃskrtalakṡaṇai: |

---------------------

catvāri | yadāśrayibhūtamiti | rūpaṃ gandho rasa:
spraṡṭavyaikadeśaśca | tadevaṃ saṃsthānasya
rūpe'ntarbhāvāt

gurutvādīnāṃ ca spraṡṭavya iti nātyalpamidamucyate,
nāpyatibahu; āśrayabhūtānāṃ spraṡṭavyā-

yatanānni:krṡya caturdhā nirdeśāt |

evamapi bhūyāṃsīti | vistara:-yadbhūtacatuṡkamāśraya
ekasyopādāyarūpasya nīlasya

pītasya vā, na tadevānyasyopādāyarūpasya gandhasya rasasya
vāśraya: | kiṃ tarhi ? anyadeva

bhūtacatuṡkaṃ tasyāśraya iti vaibhāṡikasiddhānta: |

tatra punarjātidravyamiti | bhūtacatuṡkajātiratra grhyate |
yā hyekasya bhūtacatuṡkasya

jātistāmanyāni bhūtacatuṡkāṇi nātikrāmanti | evaṃ
vikalpena vaktumiti | kiñcidatra dravyameva

dravyaṃ grhyate yadāśrayabhūtam |
kiñcidatrāyatanadravyaṃ grhyate yadāśrayibhūtam |
yaccaitadāśrayabhūtaṃ tajjātyā

grhyata iti | chando hi vācāṃ pravrtti:, arthastu
parīkṡya iti | chandata icchāta: saṃkṡepavistara-

vidhānānuvidhāyinyo vāca: pravartante | arthastu tāsāṃ
parīkṡya: | kimevaṃ niyatasahotpādāni

tāni bhavanti ? na bhavantīti | yogācāracittāstu
saṅghātāvasthāne bhūtānāṃ bhautikānāṃ ca niyamaṃ

varṇayanti | kathamiti ? ucyate-asti samudāye ekabhautika:
tadyathā śuṡko mrtpiṇḍa: |

asti dvibhautika: sa evārdra: | asti tribhautika: sa evoṡṇa:
| asti yāvat sārvabhautika:

sa evārdra uṡṇaśca mrtpiṇḍo gamanāvasthāyāmiti |

upādāyarūpe'pi yadupādāyarūpaṃ yasmin samudāye
upalabhyate tat tatrāstīti veditavyam |

asti samudāya ekopādāyarūpika:, tadyathā prabhā | asti
dvyupādāyarūpika:, tadyathā saśabdo

gandho vāyu: | asati tryupādāyarūpika:, tadyathā dhūma:;
tasya rūpagandhaspraṡṭavyaviśeṡa-

prabhāvitatvāt | spraṡṭavyaviśeṡa: punaratra laghutvaṃ
veditavyam | caturupādāyarūpika:, tadyathā

guḍapiṇḍa: | pañcopādāyarūpika:, tadyathā sa eva
saśabda:-ityevamādyāpi vaktavyam ||22||

śeṡāṇāṃ vaktavya iti | cittacaitānāṃ viprayuktānāṃ
ca |

"cittacaittā: sahāvaśyam" iti | na cittaṃ caittairvinā
utpadyate, nāpi caittā vinā

cittenetyavadhāryate | na tu sarvaṃ cittaṃ
sarvacaittaniyatasahotpādam, nāpi sarvacaittā:
sarvacittaniyata-

sahotpādā iti |

@147

sahāvaśyamiti varttate | yatkiñcidutpadyate-rūpam, cittam,
caitasikā:, citta-

viprayuktāśca-sarvaṃ saṃskrtalakṡaṇai: sārdhamutpadyate
|

prāptyā vā,

prāptyā saha sattvākhyamevotpadyate, nānyad-iti vikalpārtho
vāśabda: |

caittā ityucyante, ka ime caittā: ?

pañcadhā caittā mahābhūmyādibhedata: ||23||

pañca prakārāścaittā:-mahābhūmikā:,
kuśalamahābhūmikā:, kleśamahābhūmikā:,

akuśalamahābhūmikā:, parīttakleśamahābhūmikāśca |
bhūmirnāma gativiṡaya: | yo hi yasya

gativiṡaya: sa tasya `bhūmi:' ityucyate ||23||

tatra mahatī bhūmireṡāmiti mahābhūmikā:, ye sarvatra
cetasi bhavanti |

ke puna: sarvatra cetasi bhavanti ?

vedanā cetanā saṃjñā cchanda: sparśo mati: smrti: |

manaskāro'dhimokṡaśca samādhi: sarvacetasi ||24||

ime kila daśa dharmā: sarvatra cittakṡaṇe samagrā bhavanti
| tatra vedanā trividho-

'nubhava:-sukha:, du:kha:, adu:khāsukhaśca | vedanā
cittābhisaṃskāro manaskarma | saṃjñā

---------------------

"sarvaṃ saṃskrtalakṡaṇai:" iti |
saṃskrtalakṡaṇairyadyuktaṃ tatsarvaṃ tai:
saṃskrtalakṡaṇairjātyādi-

bhiravaśyaṃ sahotpādyate | kiṃ punastad ?
ityāha-yatkiñcidutpadyate rūpaṃ cittaṃ caitasikāścitta-

viprayuktāśceti | pūrvameva hyasaṃskrtaṃ bahiṡkrtam;
"tatrāsaṃskrtaṃ naivotpadyate" iti vacanāt |

vikalpārtho vā śabda iti | kiñcitprāptyā sahotpadyate
yatsattvasaṅkhyātam, kiñcinna

yadasattvasaṅkhyātamiti vikalpa: |
pratisaṅkhyāpratisaṅkhyānirodhayoryadyapi prāptirasti, na
tu

tāvutpadyete iti na tayorgrahaṇam | sahotpādananiyamo
hyamārambha iti, asattvasaṅkhyātasya

prāptirnāstīti kimatra kāraṇam ?
sarvasattvasādhāraṇatvāt | sahajayaiva ca prāptyā
prāptimān

sahotpadyate, na pūrvapaścātkālajayetyavagantavyam |

"gativiṡaya:" iti | utpattiviṡaya ityartha: | mahābhūmikā
iti, mahattvaṃ sarvacitta-

bhavattvāt ||23||

ime kileti | kilaśabda: paramatadyotane | svamataṃ tu
chandādaya: sarvacetasi na bhavanti |

tathā hyanenaivācāryeṇa pañcaskandhake likhitam-"chanda:
katama: ? abhiprete vastunyabhilāṡa: |

adhimokṡa: katama: ? niścite vastuni tathaivāvadhāraṇam" (
) ityādi | cetanā cittābhi-

saṃskāra iti cittapraspanda: | praspanda iva praspanda
ityartha: | viṡayanimittagrāha iti | viṡayaviśeṡa-

rūpagrāha ityartha: | sparśa
indriyaviṡayavijñānasannipātajā sprṡṭiriti |
indriyaviṡayavijñānānāṃ

sannipātājjātā sprṡṭi: | sprṡṭiriva sprṡṭi: |
yadyogādindriyaviṡayavijñānānyanyonyaṃ sprśantīva

sa sparśa: | dharmapravicaya iti | pravicinotīti pravicaya: |
pravicīyante, uccīyanta ityartha: |

@148

saṃjñānaṃ viṡayanimittodgraha: | chanda: kartrkāmatā |
sparśa indriyaviṡayavijñānasannipātajā

sprṡṭi: | mati: prajñā dharmapravicaya: |
smrtirālambanāsampramoṡa: | manaskārasa acetasa

ābhoga: | adhimokṡo'dhimukti: | samādhiścittasyaikāgratā |

sūkṡmo hi cittacaittānāṃ viśeṡa: | sa eṡa du:pariccheda:
prabandheṡvapi tāvat, kiṃ

puna: kṡaṇeṡu | rūpiṇīnāmapi tāvadoṡadhīnāṃ
bahurasānāṃ kāsāñcid indriyagrāhyā rasaviśeṡā

duravadhārā bhavanti, kiṃ punarye dharmā arūpiṇo
buddhigrāhyā: ! ||24||

kuśalā mahābhūmireṡāṃ ta ime kuśalamahābhūmikā ye
sarvadā kuśale cetasi

bhavanti |

ke punasta iti ?

śraddhā'pramāda: praśrabdhirupekṡā hrīrapatrapā |

mūladvayamahiṃsā ca vīryaṃ ca kuśale sadā ||25||

ime daśa dharmā: kuśale cetasi nityaṃ bhavanti | tatra
śraddhā cetasa: prasāda: |

satyaratnakarmaphalābhisampratyaya ityapare | apramāda:
kuśalānāṃ dharmāṇāṃ bhāvanā | kā

---------------------

ime sāsravā:, ime'nāsravā:, ime rūpiṇa:, ime arūpiṇa iti
| dharmāṇāṃ dharmapravicaya: |

pratītatvāt prajñeti vaktavye ślokabandhānuguṇyena
matiriti kārikāyāmuktam | smrtirālambanā-

sampramoṡa iti | yadyogādālambanaṃ na mano vismarati,
taccābhilapatīva, sā smrti: |

manaskāraścetasa ābhoga iti | ālambane cetasa āvarjanam,
avadhāraṇamityartha: | manasa:

kāro manaskāra: | mano vā karoti āvarjayatīti manaskāra: |
adhimuktistadālambanasya

guṇato'vadhāraṇam | rucirityanye | yathāniścayaṃ
dhāraṇeti yogācāracittā: | samādhiścittasyai-

kāgrateti | agramālambanamityeko'rtha: | yadyogāccittaṃ
ekatrālambane vartate sa samādhi: | yadi

samādhi: sarvacetasi bhavati, kimarthaṃ dhyāneṡu yatna:
kriyate ? balavatsamādhiniṡpādanārtham |

kathamekasmiṃścitte daśānāṃ bhinnalakṡaṇānāṃ
caittānāmastitvaṃ gamyate iti ? ata āha-

sūkṡmo hi cittacaittānāṃ viśeṡa iti | vistara:-sa eṡa
viśeṡaścittacaittānāṃ durlakṡya: prabandheṡvapi

tāvat kiṃ puna: kṡaṇeṡu kālaparyantalakṡaṇeṡu |
rūpiṇīnāmapyoṡadhīnāṃ mūrttānāmapi kāsāñcit

harītakīprabhrtīnāṃ bahurasānāṃ
ṡaḍsānāmindriyagrāhyā jihvendriyagrāhyā duravadhārā
du:paricchedā

bhavanti | kiṃ punarye dharmā amūrttā buddhigrāhyā
manovijñānamātragrāhyā: | tasmādāptopadiṡṭā iti

krtvā tathaiva te pratipattavyā ityabhiprāya: ||24||

śraddhā cetasa: prasāda iti | kleśopakleśakaluṡitaṃ ceta:
śraddhāyogāt prasīdati,

udakaprasādakamaṇiyogādivodakam |
satyaratnakarmaphalābhisampratyaya ityapare iti | ākāreṇa

śraddhānirdeśa:, satyeṡu caturṡu ratneṡu ca triṡu karmasu
ca śubhāśubheṡu, tatphaleṡu ca iṡṭāniṡṭeṡu |

santyevaitānītyabhisampratyayo'bhisampratipatti: śraddheti |
apramāda: kuśalānāṃ dharmāṇāṃ bhāvaneti |

bhāvanā nāma kuśalānāṃ pratilambhaniṡevaṇasvabhāvā,
"pratilambhaniṡedhākhye śubhasaṃskrtabhāvanā"

@149

punastebhyo'nyā bhāvanā ? yā teṡvavahitatā | cetasa
ārakṡeti nikāyāntarīyā: sūtre

paṭhanti | praśrabdhi: cittakarmaṇyatā |

nanu ca sūtre kāyapraśrabdhirapyuktā ? na khalu noktā | sā
tu yathā kāyikī

vedanā, tathā veditavyā |

kathaṃ sā bodhyayaṅgeṡu yokṡyate ? tatra tarhi
kāyakarmaṇyataiva kāyikī praśrabdhirvedi-

tavyā | kathaṃ sā bodhyaṅgamityucyate ?
bodhyaṅgānukūlyāt | sā hi kāyakarmaṇyatā

cittakarmaṇyatā bodhyaṅgamāvahati |

asti puna: kvacit anyatrāpyevaṃ drśyate ? astītyāha |
tadyathā-prīti: prīti-

sthānīyāśca dharmā: prītisambodhyaṅgamuktaṃ bhagavatā |
pratigha: pratighanimittaṃ ca vyāpāda-

nīvaraṇamuktam | samyagdrṡṭisaṅkalpavyāyāmāśca
prajñāskandha uktā: | na ca saṅkalpavyāyāmau

---------------------

(abhi^ ko^ 7.27) iti vacanāt | sā kathamapramādo nāma
caitasiko bhaviṡyati, yasmin

sati sā pratilambhaniṡevaṇabhāvanā bhavati,
so'pramādastātparyalakṡaṇa: ? ata āha-yā

teṡvavahitateti | tadevaṃ sati bhāvanāhetāvayaṃ
bhāvanopacāra: krta iti | cetasa ārakṡeti | ya:

sāṃkleśikebhyaścittamārakṡate, so'pramāda iti |
cittakarmaṇyateti | yadyogāccittaṃ karmaṇyaṃ bhavati,

sā cittakarmaṇyatā, cittalāghavamityartha: |

nanu ca sūtre kāyaprasrabdhirapyukteti | kaśca paryāyo
yatprasrabdhisambodhyaṅgadvayaṃ bhavati ?

asti kāyaprasrabdhi:, asti cittaprasrabdhi: | tatra yāpi
kāyaprasrabdhistadapi prasrabdhi-

sambodhyaṅgamabhijñāyai sambodhaye nirvāṇāya saṃvarttate
| yāpi cittaprasrabdhistadapi prasrabdhi-

sambodhyaṅgamabhijñāyai sambodhaye nirvāṇāya saṃvarttata
iti | kathamiyamekaivocyate-prasrabdhi-

ścittakarmaṇyateti ? sā tu yathā kāyikī vedaneti, yathā
cetasyapi vedanā paramāṇusañca-

yātmakendriyāśrayatvāt kāyikītyucyate, tatheyamapi
prasrabdhiravagantavyā |

kathaṃ sā bodhyaṅgeṡu yokṡyata iti | asamāhitatvāt
pañcānāṃ vijñānakāyānāṃ prcchati |

tatra tarhīti | vistara:-tatra sūtre kāyavaiśāradyameva
kāyakarmaṇyatā bhūtaviśeṡaṇalakṡaṇā

prītyadhyākrtā, "prītamanasa: kāya prasrabhyate" ( ) iti
vacanāt |

kathaṃ sā bodhyaṅgamiti | prthakkalāpatvāt sāsravatvācca
na yujyata ityabhiprāya: |

prīti: prītisthānīyāśca dharmā: prītisambodhyaṅgamiti |
vistara:-tīrthikā: kila

bhagavacchrāvakamevamāhu:-śramaṇo bhavato gautama
evamāha-eta yūyaṃ bhikṡava: pañca nivaraṇāni

prahāya cetasa upakleśakarāṇi prajñādaurbalyakarāṇi
sapta bodhyaṅgāni bhāvayateti | vayamapyevaṃ

brūma: | tatrāsmākaṃ śramaṇasya ca gautamasya ko viśeṡo
dharmadeśanāyā: ? tebhyo bhagavatā

etadupadiṡṭam, pañca santi daśa bhavanti, daśa santi pañca
vyavasthāpyante | pratigha: pratighanimittaṃ

ca | navāghātavastūni vyāpādanivaraṇamuktaṃ bhagavatā
tadānukūlyāt | tathā sapta santi caturdaśa

bhavanti, caturdaśa santi sapta vyavasthāpyante, prīti:
prītinimittaṃ cetyanena bhedena tadānukūlyāditi |

na ca saṅkalpavyāyāmau prajñāsvabhāvāviti |
tayoryathākramaṃ vitarkavīryasvabhāvatvānna tau

@150

prajñāsvabhāvau tasyāstvanuguṇāviti tācchabdyaṃ labhete
| evaṃ kāyapraśrabdhirapi bodhyaṅgānu-

guṇyād bodhyaṅgaśabdaṃ labhate |

upekṡā cittasamatā cittānābhogatā |
kathamidānīmetadyokṡyate-tatraiva citte

ābhogātmako manaskāro'nābhogātmikā copekṡā iti ? nanu
coktam-"durjñāna eṡāṃ

viśeṡa:" ( ) iti ? asti hi nāma durjñānamapi jñāyate |
idaṃ tu khalvatidurjñānaṃ yad

virodhe'pyavirodha iti | anyatrābhoga:, anyatrānābhoga:-iti
ko'tra virodha: ? na

tarhīdānīmekālambanā: sarve samprayuktā: prāpnuvanti |
evañjātīyakamatrānyadapyāyāsyatīti

yastasya naya: so'syāpi veditavya: |

hrīrapatrāpyaṃ ca paścād vakṡyate | mūladvayaṃ dve
kuśalamūle alobhādveṡau |

amoho'pyasti, sa tu prajñātmaka: |

prajñā ca mahābhūmiketi nāsau kuśalamahābhūmika evocyate
| avihiṃsā

aviheṭhanā | vīryaṃ cetaso'bhyutsāha: ||25||

uktā: kuśalamahābhūmikā: ||

---------------------

prajñāsvabhāvau | yadā ca triskandho mārga:
kriyate-śīlaskandha:, samādhiskandha:, prajñāskandha

iti | tatra prajñāskandhanirdeśe uktam-"prajñāskandha:
katama: ? samyagdrṡṭi:, samyaksaṅkalpa:,

samyagvyāyāma:" iti | upekṡā cittasamateti |
yadyogāccittaṃ samamanābhogaṃ vartate, sopekṡā

saṃskāropekṡā nāma | trividhā upekṡā-vedanopekṡā,
saṃskāropekṡā, apramāṇopekṡā ceti |

nanu coktaṃ durjñāna eṡāṃ viśeṡa iti | "sūkṡmo hi
cittacaittānāṃ viśeṡa:, sa eṡa

du:pariccheda: pravāheṡvapi tāvad" ityādivacanād du:khena
jñāyate durjñāna: | asti hi nāma

durjñānamapi jñāyate | yadaviruddhamekasmiṃścittakṡaṇe
dharmāntareṇa sparśādinā | idaṃ tu khalu atidurjñānaṃ

yadvirodhe'pyavirodha iti |
ābhogānābhogayorekasmiṃścittakṡaṇe'virodho
vyavasthāpyata iti

vākyaśeṡa: | na hi viruddhayo:
sukhadu:khayorekasmiṃścittakṡaṇe bhāvo drṡṭa iti |
anyatrābhoga

iti | anyatrālambane ābhoga anyatrānābhoga ityavirodha: |
evañjātīyakamatrānyadapyāyāsya-

tīti | virodhajātīyaṃ yathā vitarkavicārau | tayorhi
lakṡaṇam-cittaudārikatā vitarka:,

cittasūkṡmatā vicāra iti; "vitarkavicāraudāryasūkṡmate"
(abhi^ ko^ 2.33) iti vacanāt |

tayostvekatra citte virodha iti vakṡyate | yastasya naya:
so'syāpīti | paryāyeṇāna-

yorvrttirityabhiprāya: |

hrīrapatrāpyaṃ ca paścādvakṡyate iti |
"ahrīragurutāvadye bhayādarśitvamatrapā" (abhi^

ko^ 2.32) ityatra viparyayagrahaṇāt | sa tu prajñātmaka iti
| sa tvamoha: prajñāsvabhāva: | prajñā

ca mahābhūmiketi | "mati: smrti:" (abhi^ ko^ 3.28) iti
vacanāt | nāsau

kuśalamahābhūmika evocyate, kiṃ tarhi ?
akuśalādibhūmiko'pīti | aviheṭhaneti |

yadyogātparo na viheṭhayate sāvihiṃsā |
vihiṃsāpratipakṡaścaitasika: | cetaso'bhyutsāha iti |

kuśalakriyāyāṃ yaścetaso'bhyutsāhastad vīryam |
yastvakuśalādikriyāyāṃ cetaso'bhyutsāho  

@151

mahatī bhūmirmahābhūmi: | kleśā mahābhūmireṡāṃ ta ime
kleśamahābhūmikā ye dharmā:

sadaiva kliṡṭe cetasi bhavanti | ke punaste sadaiva kliṡṭe
cetasi bhavanti ?

moha: pramāda: kauśīdyamāśraddhyaṃ styānamuddhava: |

kliṡṭe sadaiva,

tatra moho nāmāvidyā, ajñānamasamprakhyānam | pramāda:
kuśalānāṃ dharmāṇāmabhāvanā

apramādabhāvanāvipakṡo dharma: | kauśīdyaṃ cetaso
nābhyutsāho vīryavipakṡa: | āśraddhyaṃ

cetaso'prasāda: śraddhāvipakṡa: | styānaṃ katamat ? yā
kāyagurutā, cittagurutā, kāyā-

karmaṇyatā, cittākarmaṇyatā | "kāyikaṃ styānaṃ
caitasikaṃ styānam" ityuktamabhidharme |

kathaṃ caitasiko dharma: kāyika ityucyate ? yathā kāyikī
vedanā | auddhatyaṃ

cetaso'vyupaśama: | itīme ṡaṭ kleśamahābhūmikā: ||

nanu cābhidharme daśa kleśamahābhūmikā:
paṭhyante-"āśraddhyaṃ kauśīdyaṃ muṡita-

smrtitā cetaso vikṡepa: avidyā
asamprajanyamayonisomanaskāro mithyādhimokṡa auddhatyaṃ

pramādaśca" ( ) iti ? prāptijño devānāṃ priya:, na
tviṡṭijña: | kā punaratreṡṭi: ?

muṡitasmrtivikṡepāsamprajanyāyoniśomanasikāra
mithyādhimokṡā mahābhūmikatvāt na

kleśamahābhūmikā evāvadhāryante | tathaivāmoha:
kuśalamahābhūmiko nāvadhāryate; prajñā-

---------------------

naitad vīryam, kausīdyameva tat pravacane paṭhyate;
sīdanātmakatvāt | tathā hyuktaṃ bhagavatā-"ito

bāhyakānāṃ yadvīryaṃ kausīdyameva tat" iti ||25||

moho nāmāvidyeti | "vidyāvipakṡo dharmo'nyo'vidyā" (abhi^
ko^ 3.28)

iti paścād vyākhyāsyate | bhāvanāvipakṡo dharma iti |
bhāvanāyā ityāha | evaṃ kausīdyādiṡvapi

vyākhyeyam | kāyagurutā, cittaguruteti |
prasrabdhipratipakṡo dharma: | yathā kāyikī vedaneti |

yathā vedanā rūpīndriyaśrayatvāccaitasikyapi kāyikīti
vyākhyātā | tathā kāyikaṃ styānam,

pañcavijñānakāyasamprayuktaṃ styānaṃ kāyikamityucyate |
auddhatyaṃ cetaso'vyupaśama iti |

nrtyagītādiśrṅgāraveṡālaṃkārakādyauddhatyasanni
śrayadānakarmakaścaitasiko dharma: |

na cātra styāne paṭhyate ityabhidharme | prāptijño
devānāmpriyo na tviṡṭijñaiti | pāṭhaprāmāṇya-

mātreṇa daśa tvācāryāṇāmiṡṭimicchāṃ jānīte |
ko'yaṃ devānāṃ priyo nāma ? `rjukajātīyo

devānāṃ priya:' ityeke vyācakṡate, aśaṭho hi devānāṃ
priyo bhavati, mūrkho devānāṃ priya ityapare |

"yo hīśvarāṇāmiṡṭa: sa na tāḍanena śikṡate" iti
mūrkho bhavatīti | yathaivāmoha iti | yathaivāmoha:

kuśalamūlaṃ prajñāsvabhāvatvānmahābhūmika iti
vyavasthāpito na kuśalamahābhūmika evetya vadhāryate,

tataśca kuśalamahābhū-mikeṡu na paṭhita: | tathā
muṡitasmrtyādayo'pi pañcamahābhūmikatvānna

kleśamahābhūmikā evetyavadhāryante | tataśca ime na
kleśamahābhūmikamadhye paṭhyante | katham ?

ityāha-smrtireva hi kliṡṭā muṡitasmrtitā, samādhireva
kliṡṭo vikṡepa ityevamādīti |

kliṡṭo'yoniśomanaskāra:, adhimuktireva kliṡṭā
mithyādhimokṡa iti darśayati |

@152

svabhāvatvāt | smrtireva hi kliṡṭā muṡitasmrtitā |
samādhireva kliṡṭo vikṡepa

ityevamādi |

ata evocyate-"ye mahābhūmikā: kleśamahābhūmikā api te" (
)

iti | catuṡkoṭika: | prathamā koṭi:-vedanā cetanā
saṃjñācchanda: sparśaśca | dvitīyā-

aśrāddhyaṃ kauśīdyamavidyā auddhatyaṃ pramādaśca |
trtīyā-smrtyādaya: pañca kliṡṭā

yathoktā: | caturthyetānākārān sthāpayitveti |

kecittu-mithyāsamādheranyacetaso vikṡepamicchanti |
teṡāmanyathā catuṡkoṭika: |

styānaṃ punariṡyate sarvakleśasamprayogīti
kleśamahābhūmikeṡu tasyāpāṭhe kasyāparādha: |

evaṃ tvāhu:-paṭhitavyaṃ bhavet, samādhyanuguṇatvāt tu na
paṭhitam | kṡiprataraṃ

kila styānacarita: samādhimutpādayet, nauddhatyacarita iti |
ka: puna: styānacarito

yo nauddhatyacarita:, ko vā auddhatyacarito yo na
styānacarita:; na hyete jātu sahacariṡṇutāṃ

jahīta: ? tathāpi yad yasyādhimātraṃ sa taccarito
jñātavya: |

-------------------

ata evocyata iti vistara: | yata evaṃ smrtyādayo
muṡitasmrtitādayo vyavasthāpyante

naitadvyatiriktā: | ata evocyate-catuṡkoṭika iti | ye
mahābhūmikā: kleśabhūmikā api

ta iti kākvā prcchati | catuṡkoṭikā:-syurmahābhūmikā:
na kleśamahābhūmikā:, syu:

kleśamahābhūmikā na mahābhūmikā:, syurmahābhūmikāśca
kleśamahābhūmikāśca, syurnava mahābhūmikā

na kleśamahābhūmikā: | trtīyā smrtyādaya iti | ye
muṡitasmrtyādaya: pañca yathoktā: | ete hi

mahābhūmikā: kleśamahābhūmikā | caturthī etānākārān
sthāpayitveti | uktanirmuktā dharmā:

kuśalamahābhūmikādayaścaitasikā rūpādayaścānya iti |
teṡāmanyathā catuṡkoṭika iti | dvitīyāyāṃ

koṭyāṃ vikṡepa: prakṡeptavya:, na tu trtīyāyām | ata
evaṃ vaktavyam-prathamā koṭi: pūrvavat;

dvitīyā āśraddhyaṃ kausīdyamavidyā auddhatyaṃ pramādo
vikṡepaśca; trtīyā smrtyādayaścatvāra:,

muṡitasmrtyasamprajanyāyoniśomanaskāramithyādhimokṡā
ityartha: | caturthī pūrvavat |

yattūktam-`na cātra styānaṃ paṭhyate' iti, tān prati
bravīti styānaṃ punariṡyata iti |

vistara:-tasyāpāṭhe kasyāparādha iti | kimasya
styānasyāpāṭhe mamāparādha:, kimābhidhārmika-

syeti ! abhidharmakārasyāyamaparādho na mametyabhiprāya:;
styānasya sarvakleśasamprayogitvenābhi-

matatvāt |

evaṃ tvāhuriti | tatra śāstre styānasyāpāṭhe
kāraṇamāhurābhidharmikā: | kṡiprataraṃ kileti |

kilaśabdo'sambhāvanāyām | kathaṃ hi nāma kliṡṭo dharma:
śuklasya samādheranuguṇo bhaviṡyati,

layauddhatye hi samādhiparipanthinī, tat kathaṃ
paripanthyevānuguṇa iti ? na hyete jātu sahacariṡṇutāṃ

jahīta iti | na hyete styānauddhatye kadācit
sahacaradharmatāṃ tyajata ityartha: | tathāpi yadyasyādhi-

mātramiti | evamapi ca styānamauddhatyaṃ vā yasya
pudgalasyādhimātram, sa pudgalastaccarita: styāna-

carita:, auddhatyacarito vāvagantavya: | kvaciddhi kalāpe
kaściddharma udbhūto bhavatīti |

@153

ata: ṡaḍeva kleśamahābhūmikā: sidhyanti | ete hi sadā
kliṡṭa eva cetasi

bhavanti, nānyatra ||

akuśale tvāhrīkyamanapatrapā ||26||

akuśale tu cetasyāhrīkyamanapatrāpyaṃ ca nityaṃ bhavata
iti etau dvau dharmāva-

kuśalamahābhūmikāvucyate | tayośca paścāllakṡaṇaṃ
vakṡyate (abhi^ ko^ 2.32) ||26||

krodhopanāhaśāṭhyerṡyāpradāsamrakṡamatsarā: |

māyāmadavihiṃsāśca parīttakleśabhūmikā: ||27||

parīttakleśā bhūmireṡāṃ ta ime parīttakleśabhūmikā
avidyāmātreṇa bhāvanāheyena

manobhūmikenaiva ca samprayogāt | eṡāṃ tu nirdeśa
upakleśeṡu (abhi^ ko^ 5.46)

kariṡyate ||27||  uktā ime pañcaprakārāścaittā: ||

anye'pi cāniyatā: santi vitarkavicārakaukrtyamiddhādaya: |
tatra vaktavyam-

kasmiṃścitte kati caittā avaśyaṃ bhavantīti ?
kāmāvacaraṃ tāvat pañcavidhaṃ cittam |

kuśalamakuśalam | tatrākuśalaṃ dvividham-āveṇikam,
anyakleśasamprayuktaṃ ca |

-------------------

nānyatreti | kuśalādiṡu |

"akuśale tvāhrīkyamanapatrapā" iti | tu-śabdo viśeṡaṇe,
avadhāraṇe vā-akuśala

eveti ||26||

"parīttakleśabhūmikā:" iti | parītta: = alpaka: | ko'sau ?
avidyāmātram | avidyaiva

kevaletyartha: | tena avidyāmātreṇeti | nānyena rāgādinā
kleśena | bhāvanāheyeneti | na darśanaheyena |

manobhūmikenaiveti | na pañcavijñānakāyikena | yasmādime
krodhādaya upakleśā manobhūmikā

eva bhavanti, ato mana:samprayogāt parīttakleśabhūmikā
ucyante | rāgādikalāpe hyavaśyamavidyā

bhavitavyamiti na parītto rāgādika: | tadeva ye sarvatra
caitasike te mahābhūmikā:, ye kuśala

eva te kuśalamahābhūmikā:, ye kliṡṭe nivrtte cākuśale
ca te kleśamahābhūmikā:, ye ca

parīttakleśasamprayukte cetasi te parīttakleśabhūmikā: |
eṡāṃ tu nirdeśa: upakleśeṡu kariṡyata

iti | anuśayanirdeśe ||27||

anye'pi cānayitā iti | ye kadācit kuśale, kadācidakuśale,
kadācidavyākrte

cetasi bhavanti | middhādaya iti |
ādiśabdenārativijrmbhikātandrībhakte'samatādaya
upakleśā:

kleśāśca rāgādayo'pyaniyatatvena grhyante | na hyete
rāgādaya: pañcānāṃ prakārāṇāṃ anyatamasminniyatā

bhavanti | na mahābhūmikā:, sarvatra cetasyabhāvāt | na
kuśalamahābhūmikā:, kuśalatvāyogāt |

na kleśamahābhūmikā:, sarvatra kliṡṭe tadabhāvāt | na hi
sapratighe cetasi rāgo bhavati, sarāge

ca cetasi pratigha iti | evamanye'pi kleśā vaktavyā: |

@154

avyākrtamapi dvividham-nivrtāvyākrtam,
anivrtāvyākrtaṃ ca | tatra tāvat

kāmāvacaracittamavaśyaṃ savitarkaṃ savicāram | ato'tra-

savitarkavicāratvāt kuśale kāmacetasi |

dvāviṃśatiścaitasikā:,

avaśyaṃ bhavanti | daśa mahābhūmikā:, daśa
kuśalamahābhūmikā:, vitarka:,

vicāraśca |

kaukrtyamadhikaṃ kvacit ||28||

na hi sarvatra kuśale cetasi kaukrtyamasti | yatra tvasti
tatra tadevādhikaṃ

krtvā trayoviṃśatiścaittā bhavanti |

kimidaṃ kaukrtyaṃ nāma ? kukrtasyabhāva: kaukrtyam | iha
tu puna: kaukrtyālambano

dharma: kaukrtyamucyate-cetaso vipratisāra: |
tadyathā-śūnyatālambanavimokṡamukhaṃ,

śūnyatetyucyate, aśubhālambanaśca alobho'śubha iti |
loke'pi ca drṡṭa: sthānena

---------------------

atrācāryavasumitra: saṃgrahaślokamāha-

"vitarkacārakaukrtyamiddhapratighasaktaya: |

mānaśca vicikitsā cetyaṡṭāvaniyatā: smrtā: ||" ( ) iti
|

tadidamaṡṭaniyamavacanaṃ na budhyāmahe, drṡṭayo'pi
kasmānnāniyatā iṡyante ! na hi sapratighe

savicikitse vā citte mithyādrṡṭi: pravartate |

"āveṇike tvakuśale drṡṭiyukte ca viṃśati: |

kleśaiścaturbhi: krodhādyai: kaukrtyenaikaviṃśati: ||"
(abhi^ ko^ 2.29)

iti vacanāt | tasmād yadvā tadvedamuktamiti paśyāma: ||

kāmāvacaraṃ tāvat pañcavidhamiti | kuśalamekam, akuśalaṃ
dvividham-āveṇikamavi-

dyāmātrasamprayuktam, rāgādyanyakleśasamprayuktaṃ ca |
avyākrtamapi dvividham-nivrtāvyākrtaṃ

satkāyantargrāhadrṡṭisamprayuktam, anivrtāvyākrtaṃ ca
vipākajādīti |

kukrtabhāva: kaukrtyamiti | arthasya kukrtasya dharma:, sa
tu caitasika iti na sambadhyate |

tasmādāha-iha tu puna: kaukrtyālambano dharma iti |
kiṃsvabhāva: ? ityāha-cetaso

vipratisāra iti | yadi kaukrtyālambano dharma:
kaukrtyamucyate, tatsamprayuktā apyanye cittacaitā:

kaukrtyaṃ prāpnuvanti; teṡāmaprādhānyāt |
vipratisārāvasthāyāṃ hi kaukrtyalakṡaṇaṃ caitasikaṃ

kaukrtyākāramudbhūtavrttikam, anye
cittacaittāstadākāreṇānuvarttante, kasyacideva hi dharmasya

kasmiṃścit cittakalāpe prādhānyamiti varṇayanti |
śūnyatālambanavimokṡamukhaṃ śūnyate | skandhānā-

mantarvyāpārapuruṡarahitālambanaṃ vimokṡamukhaṃ
samādhiviśeṡa: śūnyatetyucyate | vinīlakavyā-

dhmātakādyaśubhālambano'lobho'śubhetyucyate |
bhāvanāsambaddhatvāt strīliṅganirdeśa:-aśubhā

bhāvaneti, tathehāpi kaukrtyālambanaścaitasiko dharma:
kaukrtyamiti | sthānena sthāninā-

@155

sthānināmatideśa:-sarvo grāma āgata:, sarvo deśa āgata
iti | sthānabhūtaṃ ca kaukrtyaṃ

vipratisārasya |

phale vā hetūpacāro'yam | yathā-"ṡaḍimāni
sparśāyatanāni paurāṇaṃ karma

veditavyam" ( ) iti |

yattarhi akrtālambanaṃ tat kathaṃ kaukrtyam ? akrte'pi
krtākhyā bhavati-na

mayā sādhu krtaṃ yattanna krtamiti |

katamat kaukrtyaṃ kuśalam ? yat kuśalamakrtvā tapyate,
akuśalaṃ ca krtvā |

viparyayādakuśalaṃ kaukrtyam |
tadetadubhayamapyubhayādhiṡṭhānaṃ bhavati ||28||

āveṇike tvakuśale drṡṭiyukte ca viṃśati: |

yadakuśalaṃ cittamāveṇikaṃ tatra viṃśatiścaittā:-daśa
mahābhūmikā:, ṡaṭ

kleśamahābhūmikā:, dvāvakuśalamahābhūmikau, vitarka:,
vicāraśca |

āveṇikaṃ nāma cittaṃ yatrāvidyaiva kevalā, nānya:
kleśo'sti rāgādi: |

drṡṭiyukte'pyakuśale viṃśatirya evāveṇike |

nanu ca drṡṭyadhikatvādekaviṃśatirbhavanti | na bhavanti;
yasmānmahābhūmika eva

-------------------

matideśa:-sarvo grāma āgata iti | sabhūmika:
śālāsamudāyo grāma: | sthāniṡu manuṡyeṡvāgateṡu

vaktāro bhavanti-sarvo grāma āgata iti | evaṃ sarvo deśa
āgata iti | sthānabhūtaṃ ca kaukrtyaṃ

vipratisārasyeti | vipratisārālambanatvāt |
tasmādyuktastathā nirdeśa: | phale vā hetūpacāra

iti | hetu: kaukrtyam, phalaṃ vipratisāra:, tasmin phale
heturupacaryate, hetuvācakena śabdena

phalamucyata ityartha: | yathā ṡaḍimāni sparśāyatanāni
paurāṇaṃ karmeti | pūrvajanmakrtasya paurāṇasya

karmaṇaścakṡurādīni ṡaṭ sparśāyatanāni phalāni, teṡu
yathā karmopacaryate, tadvat |

yat tarhyakrtālambanaṃ tat kathaṃ kaukrtyamiti |
yadakrtaṃ tanna krtamiti matvā codayati-

akrte'pi krtākhyā bhavatīti | akrte'pyarthe
krtaśabdaprayogo bhavati | katham ? ityāha-na

sādhu mayā krtaṃ yattanna krtamiti | krtamiva taditi
krtvā | yatkuśalamakrtvā tapyata iti | yat

kuśalaṃ dānādikamakrtvā tapyate paścāttāpī bhavati tat
kuśalam | akuśalaṃ ca krtvā | kim ?

tapyata ityadhikrtam | yaccākuśalaṃ prāṇātipātādikaṃ
krtvā tapyate tadapi kuśalam |

viparyayādakuśalam | yadakuśalamakrtvā tapyate, kuśalaṃ
ca krtveti | yatpāpamakrtvā paścāttāpī

bhavati-na sādhu mayā krtaṃ yattanna krtamiti,
tadakuśalaṃ kaukrtyam | yacca kuśalaṃ dānādikaṃ

krtvā paścāttāpī bhavati-na sādhu mayā krtaṃ
yaddānādikaṃ krtamiti, tadapyakuśalam |

tadetadubhayamapyubhayādhiṡṭhānaṃ bhavatīti | tadetat
kaukrtyamubhayamapi kuśalaṃ cākuśalaṃ
cobhayādhiṡṭhānaṃ

bhavati yathoktena vidhānena ||28||

"āveṇike" iti | rāgādiprthagbhūta ityartha: |

"drṡṭiyukte ca" iti | ca-śabdo'kuśala ityanukarṡaṇārtha:
| mahābhūmika eva kaścit

@156

kaścit prajñāviśeṡo drṡṭirityucyate | tatrākuśalaṃ
drṡṭiyuktam, yatra mithyādrṡṭiśca

drṡṭiparāmarśo vā śīlavrataparāmarśo vā |

kleśaiścaturbhi: krodhādyai: kaukrtyenaikaviṃśati: ||29||

yatra punaścaturbhi: kleśai: samprayuktamakuśalaṃ cittaṃ
rāgeṇa vā pratighena vā mānena

vā vicikitsayā vā, tatraikaviṃśatirbhavanti-sa ca kleśa:
āveṇikoktāśca viṃśati: |

krodhādibhirapyupakleśairyathoktai: samprayukte citte ete ca
viṃśati: sa copakleśa

ityekaviṃśatirbhavanti | kaukrtyenāpyekaviṃśati: | tadeva
kaukrtyamekaviṃśatitamaṃ

bhavati | samāsata āveṇike cetasyakuśale drṡṭisamprayukte
ca viṃśati: | anyakleśopa-

kleśasamprayukte tvekaviṃśati: ||29||

nivrtte'ṡṭādaśa,

satkāyāntagrāhadrṡṭisamprayuktaṃ cittaṃ kāmadhātau
nivrtāvyākrtam | tatrāṡṭādaśa

caittā:-daśa mahābhūmikā:, ṡaṭ kleśamahābhūmikā:,
vitarkavicārau | drṡṭi: pūrvavadeva

nādhikā bhavati |

-------------------

prajñāviśeṡo drṡṭiriti | santīrikā yā prajñā, sā
drṡṭi: sā cehākuśalā grhyate | tasmādāha-

mithyādrṡṭiścetyādi |

"kaukrtyenaikaviṃśati:" iti kaukrtyena ceti
luptanirdiṡṭaścakāro draṡṭavya: |

"kleśaiścaturbhi:" ityādiṡu pratyekaṃ
vākyaparisamāptirveditavyā | na hi rāgādaya:

paraspareṇa samprayujyanta ityābhidharmikā: | sa ca kleśa
āveṇikoktāśca viṃśatiriti | daśa

mahābhūmikā: ṡaṭ kleśamahābhūmikā:,
dvāvakuśalamahābhūmikau, vitarko vicāraśceti viṃśati: |

sa ca kleśo rāga: pratigho māno vicikitsā cetyekaviṃśati:
| ekaviṃśatirbhavatyeveti |

kriyāvadhāraṇamavagantavyam | krodhādibhirapīti |

"krodhopanāha-śāṭhyerṡyā-pradāsa-mrakṡa-matsarā: |

māyāmadavihiṃsāśca" (abhi^ ko^ 2.27) ||

ityebhirapi samprayukte citte ekaviṃśatireva caitasikā: | te
cāveṇikoktā: pūrvavat |

sa copakleśa: krodho vā yāvadvihiṃsā veti | kaukrtyena ca
samprayukte | te ca pūrvoktāstacca

kaukrtyamityekaviṃśati: | kaukrtyamapi hyupakleśa:
svatantramiṡyate | samāsata āveṇika

iti | vistara:-avidyāmātrasamprayukte cetasyakuśale
drṡṭisamprayukte cākuśale viṃśati: | anya-

kleśopakleśasamprayukte tvakuśala evaikaviṃśati: ||29||

nivrtāvyākrtamiti | kleśācchāditaṃ
kuśalākuśalatvenāvyākrtaṃ yat tannivrtāvyā-

krtam | anācchāditaṃ tvanivrttāvyākrtam
vipākajairyāpathikaśailpasthānikanairmāṇikasvabhāvam |

bahirdeśakā avyākrtamapi kaukrtyamicchantīti |
kāśmīramaṇḍalād ye bahirdeśasthitāste

bahirdeśakā: | trayodaśeti | kvacidanivrtāvyākrte
kaukrtyaṃ trayodaśamadhikaṃ prakṡipya | middhaṃ

@157

anyatra dvādaśāvyākrte matā: |

nivrtādanyadavyākrtamanivrtāvyākrtam | tatra dvādaśa
caittā iṡṭā:-daśa mahā-

bhūmikā:, vitarkavicārau ca | bahirdeśakā avyākrtamapi
kaukrtyamicchanti | teṡāṃ

tatsamprayukte cetasi trayodaśa bhavanti |

middhaṃ sarvāvirodhitvād yatra syādadhikaṃ hi tat ||30||

sarvairebhiryathoktaiścaittairmiddhamaviruddham;
kuśalākuśalāvyākrtatvāt | ato yatra

tat syāt tatrādhikaṃ tad veditavyam-yatra dvāviṃśatistatra
trayoviṃśati:, yatra

trayoviṃśatistatra caturviṃśatirityevamādi ||30||

ya eva kāmadhātau caittānāṃ niyama ukta:,

kaukrtyamiddhākuśalānyādye dhyāne na santyata: |

ato yathoktāt kaukrtyaṃ middhaṃ ca sarvathā nāsti prathame
dhyāne yat

kiñcidakuśalam | pratigha: śāṭhyamadamāyāvarjyāśca
krodhādaya āhnīkyānapatrāpye ca |

anyat sarvaṃ tathaiva |

ya eva prathame dhyāne na santi, ta eva-

dhyānāntare vitarkaśca,

-------------------

pracalāyamānāvasthāyāṃ svapnadarśanāvasthāyāṃ vā
kuśalākuśalāvyākrtatvāditi | śāstre vacanāt |

kathaṃ middhaṃ kuśalaṃ vaktavyam, akuśalaṃ vaktavyam,
avyākrtaṃ vaktavyamiti ? yatra dvāviṃśatistatra

trayoviṃśatiriti | vistara:-yatra dvāviṃśatiścaitasikā
ityuktam, tatra tanmiddhaṃ trayoviṃśam |

trayoviṃśate: pūraṇamityartha: | yatra trayoviṃśati:
kaukrtyamadhikaṃ kvaciditi | tatra tanmiddhaṃ

caturviṃśam | evaṃ yāvat-

"anyatra dvādaśāvyākrte: matā: |" middhaṃ trayodaśaṃ
vaktavyam | bahirdeśakamatena tu

kaukrtyādhike caturdaśaṃ middhaṃ bhavatīti yojyam ||30||

ato yathoktāditi | ato yathāvarṇitāccaittasahotpādaniyamāt
| kaukrtyaṃ middhaṃ ca

sarvathā nāstīti | na kuśalaṃ nāpyavyākrtam, krta
evākuśalamiti sarvathā middhaṃ kaukrtyaṃ ca

nāsti | śāṭhyamadamāyāvarjyā iti | "māyā śāṭhyaṃ ca
kāmādyadhyānayorbrahmavañcanāt |

styānauddhatyamadā dhātutraye: (abhi^ ko^ 5.53) iti vacanāt
| etāni varjyante; teṡāṃ tatra

sadbhāvāt | anyat sarvaṃ tathaiveti | kuśale citte pūrvavad
dvāviṃśati: | āveṇike drṡṭiyukte ca

nivrtāvyākrte'ṡṭādaśa, kāmadhātuvat |
rāgamānavicikitsānyakleśasamprayukte māyāśāṭhya-

madopakleśasamprayukte ca ekānnaviṃśati: | te ca sa ca
kleśa upakleśo vā tatraikānnaviṃśo

bhavati | anivrttāvyākrte vipākajairyāpathikanairmāṇike
pūrvavad dvādaśa |

"dhyānāntare vitarkaśca" iti | kaukrtyamiddhākuśalāni
ceti caśabda: | kim ? na

santītyadhikrtam | śeṡaṃ tathaiva | vitarkanyūnaṃ yathā
pratiṡiddhaṃ nāstīti | kaukrtyamiddhākuśalavitarkā

@158

nāsti | śeṡaṃ tathaiva |

vicāraścāpyata: param ||31||

dhyānāntarāt pareṇa dvitīyādiṡu dhyāneṡvārūpyeṡu ca
yathāpratiṡiddhaṃ nāsti

vicāraśca | māyā śāṭhyaṃ cetyapiśabdāt | śeṡaṃ
tathaiva |

brahmaṇo hi yāvacchāṭhyaṃ paṭhyate parṡatsambandhāt,
nordhvam | sa hi svasyāṃ parṡadi

niṡaṇṇa: aśvajitā bhikṡuṇā praśnaṃ
prṡṭa:-"kutremāni, brahman, catvāri
mahābhūtānyapariśeṡaṃ

nirudhyante" ( ) iti ? aprajānan kṡepamakārṡīt-"ahamasmin
brahmā īśvara:

kartā nirmātā sraṡṭā srja: pitrbhūto bhāvānām"
||31||

uktametad yasyāṃ bhūmau yatra citte yāvantaścaittā: ||

idānīṃ keṡāñcideva caittānāṃ tantravihitaṃ
nānākāraṇaṃ vakṡyate-

āhrīkyasyānapatrāpyasya ca kiṃ nānākaraṇam ?

ahrīragurutā,  guṇeṡu guṇavatsu cāgauravatā apratīśatā
abhayavaśavartitā āhrīkyaṃ gauravapratidvandvo

dharma: ||

-------------------

na santītyartha: | vicāraśca māyāśāṭhyaṃ cetyapiśabdā
diti | `vicāraśca' iti etāvati vaktavye

"vicāraścāpi" iti apiśabdādhikyādarthādhikyamiti māyā
śāṭhyamapi tatra nāstītyayamaparārtho

labhyate | madastu nāpāsyate; "styānauddhatyamadā
dhātutraye" (abhi^ ko^ 5.53) iti vacana-

sāmarthyāt | śeṡaṃ tathaiveti | kuśale
vitarkavicāranirmuktā viṃśati: | āveṇike drṡṭiyukte
ṡoḍaśa |

rāgādikleśasamprayukte madopakleśasamprayukte ca saptadaśa
| daśa mahābhūmikā: ṡaṭ kleśamahā-

bhūmikā: | sa ca kleśa: sa vopakleśa: | anivrtāvyākrte
daśa mahābhūmikā ya eveti gamanīyam |

brahmaṇo hi yāvacchāṭhyamiti | vistara:-tatra
śāṭhyapūrvakatvānmāyāpi grhītā bhavati |

parṡatsambandhānnordhvamiti | yeṡāṃ parṡadasti teṡāṃ
parṡadgrahaṇārthaṃ māyāśāṭhyaṃ pravarttate | aṡṭau
parṡada:

paṭhyante-kṡatriyaparṡad, brāhmaṇaparṡad,
grhapatiparṡad, śramaṇaparṡat, cāturmahārājikaparṡat,

trayastriṃśatparṡat, māraparṡad, brahmaparṡat |
tāsāmanyatamāpi ūrdhvamato nāstīti māyāśāṭhyābhāva:
|

brahmaṇastu parṡadasti | tasmādāha-sa hi svasyāṃ
parṡadiniṡaṇṇo'śvajitā bhikṡuṇā brahmalokagatena

praśnaṃ prṡṭa:-kutremāni catvāri
mahābhūtānyapariśeṡaṃ nirudhyanta iti |
aprajānannārūpyadhātau

catvāri mahābhūtānyaśeṡaṃ nirudhyanta
ityanavabudhyamāna: kṡepaṃ
kathāprakaraṇamakārṡīt-ahamasmi

brahmeti vistara: | brahmetyuktvā mahābrahmeti vacanaṃ
brahmāntarebhya: ātmano viśiṡṭatvapradarśanārtham |

īśvara: īśanaśīla: karttā nirmātā sraṡṭā srja iti
paryāyā:, uttarotravyākhyāyogo vā | piteva

pitrbhūta: | keṡām ? bhāvānām ||31||

uktametaditi | vistara:-yā bhūmiryaccittaṃyāvantaśca
caittā:, sā bhūmistaccittaṃ tāvantaśca

caittā ityuktametat |

tantravihitamiti | śāstre vihitam | sa eva cātrārtha: |

@159

avadye bhayādarśitvamatrapā |

avadyaṃ nāma yad garhitaṃ sadbhi: | tatrābhayadarśitā
anapatrāpyam | bhayamatrāniṡṭaṃ

phalam-bhīyate'smāditi |

kathamidaṃ vijñātavyam-abhayasya darśanamabhayadarśitā,
āhosvit bhayasyā-

darśanam ? kiṃ cāta: ? abhayasya darśane cet, prajñā
vijñāsyate; bhayasyādarśanaṃ ced,

avidyā vijñāsyate ? naiva darśanaṃ darśitā,
nāpyadarśanamadarśitā, kiṃ tarhi ? yastayornimitta-

mupakleśa:, taccānapatrāpyamiti |

anye punarāhu:-ātmāpekṡayā dauṡairalajjanamāhrīkyam,
parāpekṡayā'napatrāpyamiti |

evamapi dve apekṡe yugapat kathaṃ setsyata: ? na
khalūcyate-`yugapadātmānaṃ paraṃ

cāpekṡate' iti, api tvastyasau kadācidalajjā yā
ātmānamapekṡamāṇasyāpi pravartate

-------------------

guṇeṡu guṇavatsu ceti | tatra vihitamiti kecit paṭhanti |
svaparasāntānikeṡu

maitrīkaruṇādiṡu | guṇeṡu guṇavatsu ca
pudgaleṡvācāragocaragauravādisampanneṡu | yadyogād
gauravaṃ

na karotyasau agauravatā | nāsti gauravamasyetyagaurava:,
tadbhāvo'gauravatā, caitasikaviśeṡa: |

ko'sau ? iti paryāyāvāhu: | apratīśatā
abhayavaśavartiteti | śiṡyaṃ prati iṡṭa iti pratīśī

gurusthānīya:, nāsti pratīśo'syetyapratīśa:,
tadbhāvo'pratīśatā | bhāvābhidhānena caitto grhyate |

bhayaṃ nāma mānasaścaitto dharma: | bhayena vaśe vartituṃ
śīlamasyeti bhayavaśavarttī, na bhayavaśavarttī

abhayavaśavarttī, tadbhāvo'bhayavaśavartitā | tadeva
cāhrīkyam | nāsti hrīrasyetyahrīka:, tadbhāva

āhrīkyam | sa ca gauravapratidvandvo dharma:, na
tadabhāvamātram |

"avadye bhayādarśitvamatrapā" iti | avācyam = avadyam |
ataścāha-avadyaṃ nāma

yad garhitaṃ sadbhiriti | tatrābhayadarśitā anapatrāpyamiti
| avadye'niṡṭaphalādarśitetyartha: |

bhīyate'smāditi | atra bhayaśabdo'pādānasādhana:,
tasmādbhayaśabdena aniṡṭaṃ phalamucyate |

abhayasya darśanamabhayadarśiteti | vistara:-yadi tāvadevaṃ
kriyeta-na bhayamabhayam, abhayaṃ draṡṭuṃ

śīlamasyetyabhayadarśī, tadbhāvo'bhayadarśiteti ?
prajñā vijñāsyate | prajñayā hyabhayaṃ paśyati | atha

punarevaṃ kriyeta-bhayaṃ draṡṭuṃ śīlamasyeti
bhayadarśī, na bhayadarśī, tadbhāvo'bhayadarśiteti ?
avidyā

vijñāsyate | tathā hyavidyāyogād bhayaṃ na paśyati |
naiva hi darśanaṃ darśiteti | vistara:-na prajñā

nāpyavidyā, kiṃ tarhi | tayo:
prajñāvidyayoryonimittamupakleśastadabhayadarśanam |
taccānapatrapyamiti |

apatrapate'nenetyapatrāpyam | "krtyaluṭo bahulam" (pā^ sū^
3.3.113) iti karaṇe

ṇyatpratyaya: | na apatrāpyamanapatrāpyamiti |

"hrī lajjāyām" (mā^ dhā^, 3.3), "trapūṡ, lajjāyām"
(mā^ dhā^, 1.255)

ityekārthayoranayordhātvo: kathamarthāntare vācakatvam ?
ityaparituṡyanto'nye punarāhu:-

ātmāpekṡayeti vistara: |

evamapi dve apekṡe yugapat kathaṃ setsyata iti | asmannapi
pakṡe yugapadapekṡādvayāsambhava

iti paśyaṃ^ścodaka āha-evamapīti | apiśabdenāyamapi
pakṡo duṡyatītyabhiprāya: | āhrīkya-

@160

sā āhrīkyam | asti yā paramapekṡamāṇasya pravarttate
sā'napatrāpyam | viparyayeṇa hrīrapatrāpyaṃ

ca veditavyam | prathamena tāvat kalpena sagauravatā
sapratīśatā, na bhayavaśavartitā hrī: |

avadyeṡvabhayadarśitā apatrāpyam | dvitīyena
kalpenātmaparāpekṡābhyāṃ lajjane ||

premṇo gauravasya ca kiṃ nānākāraṇam ?

prema śraddhā,

dvividhaṃ hi prema-kliṡṭam, akliṡṭaṃ ca | tatra kliṡṭaṃ
trṡṇā, yathāputradārādiṡu |

akliṡṭaṃ śraddhā-śāstrguruguṇānviteṡu |
syācchraddhā na prema-du:khasamudayālambanā

śraddhā | syāt prema na śraddhā-kliṡṭaṃ prema |
ubhayam-nirodhāmārgālambanā śraddhā | nobhayam-

etānākārān sthāpayitvā |

pudgaleṡu tu prema na
gauravam-putradārasārdhavihāryantevāsiṡu | gauravaṃ na
prema-

anyaguruṡu | ubhayam-svaguruṡu | nobhayam-etānākārān
sthāpayitvā |

śraddhā hi nāma guṇasambhāvanā | tatpūrvikā ca priyatā
prema | tasmānna saiva premetyapare |

-------------------

manapatrāpyaṃ caikasmiṃścitte kathaṃ bhavata iti matvā
codayati-apekṡe yugapat kathaṃ setsyata

iti | na khalūcyate yugapadātmānaṃ paraṃ cāpekṡata iti |
vistara:-paryāyeṇa vrttimanayordarśayati |

kasyaciddhi dauṡairātmānamapekṡamāṇasyāpi na pravarttate
lajjā, kasyacit paramapekṡamāṇasyeti |

viparyayeṇa hrīrapatrāpyaṃ ceti vistara: | prathamena tāvat
kalpena-"ahrīragurutāvadye bhayādarśitva-

matrapā" ityanena | sagauravateti vistareṇa | abhayadarśitā
apatrāpyamiti | bhayadarśitānimittama-

patrāpyamityartha: | dvitīyena kalpena ātmāpekṡayā
doṡairalajjanamāhrīkyaṃ parāpekṡayānapatrāpya-

mityanena ātmāpekṡayā doṡairlajjanaṃ hrī:,
parāpekṡayānapatrāpyamiti | evamapi dve apekṡe iti

vistareṇa codyaparihārau vaktavyau |

premagauravayorekatvaṃ manyante kecit |
tasmādanayornānākaraṇapradarśanārthamāha-"prema

śraddhā" iti | premaiva śraddhā, na gauravam | na tu
śraddheva prema | tenāha-dvividhaṃ hi prema
kliṡṭamakliṡṭaṃ

cetyādi | syācchraddhā na premeti catuṡkoṭika: |
du:khasamudayasatyayo: śraddhevābhisampratyayarūpā,

na prema; asprhaṇīyatvāt | syāt prema na śraddheti |
priyatārūpā trṡṇā nābhisampratyayarūpeti

śraddhā na bhavati | ubhayaṃ śraddhā ca prema ca |
abhisampratyayarūpatvāt sprhaṇīyatvācca nirodha-

mārgasatyayostadubhayātmakaṃ bhavatītyartha: |
nobhayametānākārān sthāpayitveti | anye caitasikā

vedanādayo viprayuktādayaśca | evaṃ dharmālambanasya
premṇa: śraddhāyāśca catuṡkoṭikaṃ krtvā,

pudgalālambanasya catuṡkoṭikaṃ karoti-pudgaleṡviti vistara:
| tatra sārdhaṃ viharantīti

sārdhavihāriṇa: śiṡyā: | ye pravrajitā
gurorantevasantītya ntevāsinoniśrayādhyayanasambandhina: |

teṡu putrādiṡu prema na gauravaṃ kliṡṭamakliṡṭaṃ ceti
sambhavata: | gauravaṃ na prema | "gurutvaṃ hrī:"

iti vakṡyamāṇalakṡaṇaṃ gauravaṃ na prema;
gauravasthānatvāt | ubhayam, prema gauravaṃ ca |
tadubhayātmakaṃ

bhavatītyartha: | nobhayametānākārān sthāpayitvā | yo'nyo
jano'sambaddho nirguṇa:, tatra na prema

@161

gurutvaṃ hrī:,

gauravaṃ hi nāma sapratīśatā | tatpūrvikā ca lajjā hrī:
| ato na gauravameva

hrīrityapare |

te puna: kāmarūpayo: ||32||

ārūpyadhātau premagaurave na sta: | nanu ca śraddhā
hrīśca kuśalamahābhūmikatvāt |

tatrāpi vidyete | dvividhā hi śraddhā-dharmeṡu pudgaleṡu
ca | evaṃ sapratīśatā'pi | tatra ye

pudgalālambane śraddhāhriyau te tatra na sta: | te ceha
premagaurave abhiprete ||32||

vitarkavicārayo: kiṃ nānākāraṇam ?

vitarkacārāvaudāryasūkṡmate,

kasya ? cetasa iti paścād vakṡyati | cittaudārikatā
vitarka: | cittasūkṡmatā

vicāra: |

kathaṃ puna: anayorekatra citte yoga: ?  kecidāhu:-yathā'psu
niṡṭhyūtaṃ sarpi: sūryaraśmibhirupariṡṭāt sprṡṭaṃ
nātiśyāyate

nātivilīyate, evaṃ vitarkavicārayogāccittaṃ
nātisūkṡmaṃ bhavati, nātyaudārikamiti,

ubhayorapi tatrāsti vyāpāra: |

evaṃ tarhi nimittabhūtau
vitarkavicārāvaudārikasūkṡmatayo: prāpnuta:, yathā

-------------------

na gauravamiti | tatpūrvikā ca priyatā premeti |
guṇasambhāvanāpūrvikā priyatā tacca prema | tasmānna

saiva śraddhā premetyācārya: |

"gurutvaṃ hrī:" iti | yathoktā hrī: sagauravatā
sapratīśatā sabhayavaśavarttitetyuktā | yā

hrīstad gauravam | tadevaṃ prema śraddhālakṡaṇaṃ bhavati
| hrīlakṡaṇaṃ tu gauravamityuktaṃ tayornānākaraṇam |

evaṃ sapratīśatāpīti | evaṃ hrīrapi |

dharmeṡu ca pudgaleṡu ca | ye pudgalālambane śraddhāhriyau
te tatra na sta iti | pudgalālambane

śraddhāhriyāvadhikriyete yayoraikyaṃ manyante | te
ārūpyadhātau na sta: | kāmarūpyadhātvoreva bhavata

ityuktam ||32||

kathaṃ punaranayorekatra citte yoga iti | na hi tadeva cittaṃ
tadyogādaudārikaṃ ca sūkṡmaṃ ca

yujyate; vipratiṡedhāt | niṡṭhyūtamiti ni:pūrvasya
ṡṭhavaterniṡṭhāyāmetad rūpam-niṡṭhyūtam,

nirastamityartha: | nātiśyāyate nātighanībhavati |
nātivilīyate nātidravībhavati | nātisūkṡmaṃ

bhavati nātyaudārikamiti | madhyamāvasthamityartha: | evaṃ
tarhi nimittabhūtāviti vistara: |

yathodakātapau sarpiṡa: śyānatvavilīnatvayornimittabhūtau,
na tu punastatsvabhāvau śyānatvavilīna-

tvasvabhāvau | evaṃ vitarkavicārau
cittasyaudārikatāsūkṡmatayornimittabhūtau, na tu
punaraudārika-

sūkṡmatāsvabhāvāviti | ata evaṃ
vaktavyam-cittaudārikatāheturvitarka:,
cittasūkṡmatāheturvicāra

iti | brūyāstvamabhyupagamādadoṡa eṡa iti ? tata idaṃ
doṡāntaramāha-āpekṡikī caudārikasūkṡmateti

@162

payaścātapaśca sarpiṡa: śyānatvavilīnatvayorna tu
punastatsvabhāvau | āpekṡikī caudārika-

sūkṡmatā bhūmiprakārabhedādityābhavāgrād
vitarkavicārau syātām | na caudārikasūkṡmatayā

jātibhedo yukta: |

anye punarāhu:-vāksaṃskārā vitarkavicārā: sūtra
uktā:-"vitarkya vicārya

vācaṃ bhāṡate, nāvicārya" ( ) iti | tatra ye audārikāste
vitarkā:, ye

sūkṡmāste vicārā: | yadi caikatra citte'nyo dharma
audārika:, anya: sūkṡma:-ko'tra

virodha iti ? na syādvirodho yadi jātibheda: syād,
vedanāsaṃjñāvat | ekasyāṃ tu jātau

mrdvadhimātratā yugapanna sambhavati | jātibhedo'pyasti | sa
tarhi vaktavya: ? durvaco hyasau,

ato mrdvadhimātratayā vyajyate | naivaṃ vyakto bhavati;
pratyekaṃ jātīnāṃ mrdvadhimātratvāt |

-------------------

vistara: | bhūmiprakārabhedāt | bhūmibhedāt,
prakārabhedācca | bhūmibhedāttāvat prathamadhyānamapekṡya

kāmadhāturaudārika:; mahābhisaṃskārataratvāt |
kāmadhātumapekṡya prathamaṃ dhyānaṃ sūkṡmamalpābhi-

saṃskārataratvāt praśāntamiti | tadeva punardvitīyaṃ
dhyānamapekṡyaudārikam | evaṃ yāvadbhavāgraṃ sūkṡmam |

prakārabhedādapi tasyāmeva
bhūmāvāpekṡikyāvaudārikasūkṡmate | tadyathā ya eva te
traya: kleśānāṃ

mūlaprakārā mrdumadhyādhimātrā guṇānāṃ ca,
kāmadhātau yāvadbhavāgre teṡāmadhimātra: kleśa
audārika:

mrdu sūkṡma: kleśaviparyayeṇa guṇānāmiti | evaṃ
bhūmiprakārabhedenāpekṡikyāvaudārikasūkṡmate

iti ābhavāgrādaudārikasūkṡmate syātām | aniṡṭaṃ
caitat, vitarkavicārayo: kāmadhātu-

prathamabhūmikatvāditi | na caudārikasūkṡmatayā jātibhedo
yukta iti | vitarkavicārayorjātibheda

iṡyate-anyo vitarka:, anyo vicāra iti | na caudārikatvena
sūkṡmatvena ca vitarka-

vicārayoryathākramaṃ svabhāvabhedo yukta: | kiṃ kāraṇam ?
jātibhinnayorhi vedanāsaṃjñayoraudārika-

sūkṡmatā bhavati | na ca punaraudārikasūkṡmatayaiva tayo:
svabhāvabheda:, kiṃ tarhi ? anubhavalakṡaṇatayā

nimittodgrahaṇalakṡaṇatayā ca tayo: svabhāvabheda:,
tasmādapyanayornāsti lakṡaṇam |

anye punarāhuriti | sautrāntikā: | vāksaṃskārā iti |
vāksamutthāpakā ityartha: |

vitarkya vicārya vācaṃ bhāṡate nāvitarkya nāvicāryeti |
vitarkavicārairevaṃ caivaṃ ca bādhiṡya

iti | tatra ye audārikāste vitarkā vāksaṃskārā: |
karmaṇā svabhāvo dyotito na śakyamanyathā

svalakṡaṇaṃ pradarśayitumiti | evaṃ sūkṡmāste vicārā:
| etasyāṃ kalpanāyāṃ samudāyarūpā

vitarkavicārā: paryāyabhāvinaśca bhavanti;
cittacaityakalāpasya vāksamutthāpakatvāt | kathaṃ

punaranayorekatra citte yoga ityuktam ? ato vaibhāṡika
āha-yadi caikatra citte'nyo dharma

audārika iti | vistara:-ekatra citte vitarka
audārikasvabhāvo'nyo dharma:, vicārastu

sūkṡmasvabhāvo'para:, tau ca yathākramaṃ
cittaudārikatāsūkṡmatāhetutvāccittaudārikatā-

sūkṡmatetyucyate | atha vā cittasyaudārikaścittaudārika:,
cittaudārikabhāvaścittaudārikatā |

evaṃ cittasūkṡmatāpi vaktavyeti ko'tra virodha: | na
syādvirodho yadi vitarkavicārayorjātibheda:

syād vedanāsaṃjñāvat | vedanā hyaudārikī, saṃjñā
sūkṡmā, tayostu jātibhedo'stīti audārika-

sūkṡmatāyāmapyekatra citte na virodha: | ekasyāṃ tu
jātāvanavadhrtalakṡaṇāyāmaikyena ca kaiścid

@163

naiva hi vitarkavicārāvekatra citte bhavata ityapare |

kathamidānīṃ prathamaṃ dhyānaṃ pañcāṅgamuktam ?
bhūmitastat pañcāṅgamuktam, na kṡaṇata: ||

mānamadayo: kiṃ nānākāraṇam ?

māna unnati: |

-------------------

grhītāyāṃ mrdvadhimātratā audārikasūkṡmatālakṡaṇā
yugapanna sambhavatīti | arthādayugapat sambhava-

tītyuktam | tathā hi vedanā anyo vā dharma: paryāyeṇa
mrdutāmadhimātratāṃ ca bhajate | naivaṃ vyakto

bhavati | kim ? jātibheda:, kasmāt ? pratyekaṃ jātīnāṃ
mrdvadhimātratvāt | vedanā hyaudārikī

bhavati sūkṡmā vā; apekṡābhedāt | kathamiti ? vedanā
saṃjñāmapekṡyaudārikī, rūpamapekṡya sūkṡmā;

tathā saṃjñā saṃskārānapekṡyaudārikī, vedanāmapekṡya
sūkṡmā vitarkavicāravadeva vā | bhavato'pi

hi kāmāvacarau vitarkavicārāvaudārikau
prathamadhyānabhūmikau sūkṡmau, dhyānāntare ca vicāra:

sūkṡmatara iti | tadevaṃ pratyekajātīnāṃ
mrdvadhimātratvānnaivaṃ vyakto bhavati | na
mrdvadhimātratayā

jātibhedo vyakto bhavatītyartha: |

atra saṅghabhadra ācārya āha-ekatra ca citte
audārikasūkṡmate bhavata: | na ca virodha:;

prabhāvakālānyatvāt | yadā hi cittacaittakalāpe vitarka
udbhūtavrttirbhavati, tadā cittamaudārikaṃ

bhavati | yadā vicārastadā sūkṡmam,
rāgamohacaritavyapadeśavat | rāgamohayaugapadye'pi hi

tayoranyatarodbhūtavrttiyogād rāgacarito mohacarita iti vā
vyapadiśyate | tadvadihāpi draṡṭavyamiti |

atra vayaṃ brūma:-bhavati kasmiṃścit kalāpe
kasyaciddharmasyodbhūtavrttitvam, kiṃ

tvanayorna lakṡaṇaṃ vivecitamiti na kiñcidetat | nanu ca
cittaudārikatāsūkṡmatālakṡaṇau

vitarkavicārāvuktau ? satyamuktau, pratyekaṃ tu
jātīnāmaudārikasūkṡmate iti tāvaudārika-

sūkṡmatālakṡaṇau bhavitumarhato yathoktamiti
naitadasmānārādhayati |

naiva hi vitarkavicārāvekatra citte bhavata ityapara iti |
ācāryamatam | asmin mate

yathoktadoṡaprasaṅgo na bhavati | kastvanayo:
paryāyavarttinorviśeṡa: ? atra pūrvācāryā āhu:-

"vitarka: katama: ? cetanāṃ vāniśritya prajñāṃ vā
paryeṡako manojalpo'nabhyūhābhyūhā-

vasthayoryathākramam, sā ca cittasyaudārikatā | vicāra:
katama: ? cetanāṃ vā niśritya prajñāṃ

vā pratyavekṡako
manojalpo'nabhyūhābhyūhāvasthayoryathākramam, sā ca
cittasūkṡmatā" iti |

asmin pakṡe vitarkavicārāvekasvabhāvau samudāyarūpau
paryāyavarttinau paryeṡaṇapratyavekṡaṇākāra-

mātreṇa bhinnāviṡyete | tatrodāharaṇaṃ
kecidācakṡate-"tadyathā bahuṡu ghaṭeṡvavasthiteṡu `ko'tra

drḍha:, ko jarjara:' iti muṡṭinābhighnato ya ūha: sa
vitarka:, `ityanto jarjarā drḍhā vā' iti

yadante grahaṇaṃ sa vicāra:" iti |

kathamidānīṃ prathamaṃ dhyānaṃ pañcāṅgamiti vistara: |
viviktaṃ kāmairviviktaṃ pāpakaira-

kuśalairdharmai: savitarkaṃ savicāraṃ vikekajaṃ
prītisukhaṃ prathamaṃ dhyānamupasampadya viharatīti sūtre

pañcāṅgamuktam, tat katham ? bhūmitastat pañcāṅgamuktaṃ
na kṡaṇata iti | prathamadhyānabhūmi: kadācid

vitarkeṇa vyavakīrṇā, kadācid vicāreṇa; tadevaṃ
santānamadhikrtya pañcāṅgamuktam, na

kṡaṇamadhikrtyetyadoṡa: |

@164

mada: svadharme raktasya paryādānaṃ tu cetasa: ||33||

yena kenacit parato viśeṡaparikalpena cetasa unnati: māna: |

madastu svadharmeṡveva raktasya yaccetasa: paryādānam |
yathā madyaja evaṃ rāgaja: |

sampraharṡaṇaviśeṡo mada ityapare ||33||

uktā: saha cittena caittā: prakāreṇa ||

teṡāṃ punarimā: saṃjñā: paribhāṡyante, pravacana
etābhi: sadvyavahārāt |

cittaṃ mano'tha vijñānamekārthaṃ,

cinotīti cittam | manuta iti mana: | vijānītīti vijñānam |
cittaṃ śubhāśubhai-

rdhātubhiriti cittam | tadevāśrayabhūtaṃ mana: |
āśritabhūtaṃ vijñānamityapare |

yathā cittaṃ mano vijñānamityeko'rtha:, evaṃ

-------------------

yena kenacit parato viśeṡaparikalpaneti bhūtenābhūtena vā
parata utkarṡaparikalpena

`śūro'rthavānasmi śīlavān buddhisampanna:' iti vā yā
cetasa unnati: sa māno nāma caitasiko

dharma: |

"paryādānaṃ tu cetasa:" iti | tu-śabdo viśeṡaṇārtho
bhinnakramaścāvagantavya:, ata

evāha-madastu svadharmeṡveva raktasyeti | vistara:-cetasa:
paryādānamiti | yena svadharmeṡveva

rūpaśauryādiṡu raktaṃ ceta: paryādīyate sannirudhyate sa
rāganiṡyando mada: | ya: svadharmeṡveva raktasya

darpacetasa: paryādānāt kuśaladharmakriyābhya:
pratisaṃhāro mada ityā cāryasaṅghabhadra: |
sampraharṡaviśeṡo

mada iti | kliṡṭasaumanasyamabhipretam | tadetannecchanti
vaibhāṡikā: | yasmāt saumanasyamā dvitīyād

dhyānāt | madaśca traidhātuka:; "styānauddhatyamadā
dhātutraye" (abhi^ ko^ 5.53) iti

vacanāt ||33||

uktā: saha cittena caittā: prakāreṇeti | cittaṃ tāvat
prakāreṇoktam-"vijñānaṃ

prativijñapti:" (abhi^ ko^ 1.16) ityevamādinā
svalakṡaṇaskandhadhātvāyatanakuśalādi-

prabhedena | caittā api svalakṡaṇaparasparaviśeṡeṇa
cittasaṅkhyāvadhāraṇakāmaprathamadhyānādi-

bhūmiprabhedena |

"ekārtham" iti | yaccittaṃ tadeva manastadeva vijñānamiti
eko'rtho'syetyekārtham |

nirvacanabhedastūcyate-cinotīti cittamiti | kuśalamakuśalaṃ
vā cinotītyartha: | nairuktena

vidhinaivaṃ siddham | manuta iti mana: "mana jñāne" ityasya
auṇādikapratyayāt tasyaitad rūpam-

mana iti | vijānātyālambanamiti vijñānam, kartari lyuṭ |
citaṃ śubhāśubhairdhātubhiriti cittam |

vāsanāsanniveśayogena sautrāntikamatena, yogācāramatena
vā | āśrayabhūtaṃ mana āśritabhūtaṃ

vijñānamiti | āśrayabhāvāpekṡaṃ mana:;
"ṡaṇṇāmanantarātītaṃ vijñānaṃ yaddhi tanmana:"

(abhi^ ko^ 1.7) ityarthaparigrahāt | āśritabhāvāpekṡaṃ
vijñānam; `dvayaṃ pratītya vijñānasyotpatti:'

iti vacanāt |

@165

cittacaitasā: |

sāśrayālambanākārā: samprayuktāśca,

eko'rtha: | ta eva hi cittacaittā: sāśrayā ucyante;
indriyāśritatvāt |

sālambanā:; viṡayagrahaṇāt | sākārā:;
tasyaivālambanasya prakāreṇa ākaraṇāt |

samprayuktā:; samaṃ prayuktatvāt |

kena prakāreṇa samaṃ prayuktā: ? ityāha-

pañcadhā ||34||

pañcabhi:
samatāprakārai:-āśrayālambanākārakāladravyasamatābhi: |
keyaṃ samatā ?

yathaiva hyekaṃ cittam, evaṃ caittā apyekaikā iti ||34||

nirdiṡṭāścittacaittā: savistaraprabhedā: ||

viprayuktāstu saṃskārā: prāptyāprāptī sabhāgatā |

āsaṃjñikaṃ samāpattī jīvitaṃ lakṡaṇāni ca ||35||

-------------------

"cittacaitasā: sāśrayālambanākārā: samprayuktāśca" iti
| ca-śabda ekānukarṡaṇārtha: |

ta eva hi cittacaittā ityanena śabdenābhihitāsta eva
sāśrayā ityanenāpi śabdenābhidhīyante |

evaṃ sālambanā: sākārā: samprayuktāśca | tatra
sāśrayā indriyāśritatvāt | ṡaḍāyatanāśritatvādi-

tyartha: | sālambanā viṡayagrahaṇāt | na hi vinālambanena
cittacaittā utpadyante | sākārā:

tasyaivālambanasya prakāreṇākaraṇāt | yena te sālambanā:
tasyaivālambanasya prakāreṇa grahaṇāt |

katham ? vijñānaṃ hi nīlaṃ pītaṃ vā vastu vijānāti |
upalabhata ityartha: | tadeva tathālambanaṃ

vastu vedanānubhavati, saṃjñā paricchinatti,
cetanābhisaṃskārotītyevamādi | atha vā-

tasyaivālambanasya vijñānaṃ
sāmānyarūpeṇopalabhyatārūpaṃ grhṇāti, viśeṡarūpeṇa
tu vedanā-

nubhavanīyatārūpaṃ grhṇāti, saṃjñā
paricchedyatārūpaṃ grhṇātītyevamādi | samprayuktā:
samaṃ prayuktatvā-

diti | samā aviprayuktāścānyonyamiti samprayuktā: |

āśrayālambanākārakāladravyasamatābhiriti | yenāśrayeṇa
cittamutpadyate, tenaivāśrayeṇa

vedanāsaṃjñācetanādaya utpadyante | tathā yenālambanena
cittam, tenaiva vedanādaya: | yenākāreṇa

cittam, tenaiva vedanādaya: | yadi hi nīlākāraṃ cittam,
nīlākārā eva tatsamprayuktā vedanādaya

utpadyante | yasmiṃśca kāle cittam, tasminneva vedanādaya: |
yathā ca cittadravyamekamevotpadyate,

na dve trīṇi vā; tathā vedanādravyamekamevotpadyate, na dve
trīṇi vā | tathā saṃjñādravyam, cetanādravya-

mityevamādi | tenedamevāntyaṃ durgamamiti
vyācaṡṭe-yathaivaṃ hyekaṃ cittam evaṃ caittā api ekaikā
iti ||34||

viprayuktān vaktukāma ācārya upoddhātaṃ karoti |
nirdiṡṭaścittacaittā: savistaraprabhedā:,

viprayuktāstvavasaraprāptā idānīmucyante ityabhiprāya: |
savistaraprabhedā iti | vistaraśca prabhedaśca

vistaraprabhedau, saha vistaraprabhedābhyāṃ
savistaraprabhedā: | atha vā-vistareṇa prabheda:

@166

nāmakāyādayaśceti,

ime saṃskārā na cittena samprayuktā:, na ca rūpasvabhāvā
iti cittaviprayuktāṃ

ucyante |

tatra tāvat-

prāptirlābha: samanvaya: |

-------------------

vistaraprabheda:, saha vistaraprabhedena savistaraprabhedā: |
tatra cittaṃ tāvat savistaraprabhedaṃ nirdiṡṭam-

"vijñānaṃ prativijñaptirmana āyatanaṃ ca" (abhi^ ko^ 1.16)
ityevamādinā | caittā api

"vedanānubhava:" (abhi^ ko^ 1.14) ityārabhya yāvat
"pañcadhā caittā:" (abhi^ ko^

2.23) iti vistareṇa |

"nāmakāyādayaśca" iti caśabda
evañjātīyakānuktaviprayuktapradarśanārtha: | saṅghabheda-

prabhrtayo hi dravyataścittaviprayuktā iṡyanta iti |
`ye'pyevañjātīyakā:' iti śāstre'pyuktatvāt |

cittaviprayuktā iti | cittagrahaṇaṃ
cittasamānajātīyapradarśanārtham | cittamiva cittena ca
viprayuktā

ityartha: | kiṃ ca teṡāṃ cittena samānajātīyatvam ?
yadarūpiṇo'mī bhavanti | rūpitatvādeva hi

viprayuktatve'pi rūpaṃ na viprayuktatve nāma labhate | yadvā
amīṡāṃ nāmarūpamiti nāmatvam,

tatteṡāṃ cittena samānajātīyatvam | caittā api cittena
tulyajātīyā: | te tu cittena sahālambane

samprayuktā: | tadviśeṡaṇārthaṃ viprayuktagrahaṇam |
asaṃskrtamapi tatsamānajātīyamanālambanatveneti

tatparihārārthaṃ saṃskāragrahaṇam | ata evāha-ime
saṃskārā na cittena samprayuktā:, na ca

rūpasvabhāvā iti cittaviprayuktā ucyanta iti |

tatreti vākyopanyāse, nirdhāraṇo vā | tāvacchabda: krame |

"prāptirlābha: samanvaya:" iti | prāptiriti
sāmānyasaṃjñā | lābha:, samanvaya iti

viśeṡasaṃjñā | lābha:, pratilambha ityekārtha: |
samanvaya: samanvāgama ityanarthāntaram | pratilambha

ityukte samanvāgamasyāgrahaṇam, samanvāgama ityukte
pratilambhasyāgrahaṇam, prāptirityukte

tūbhayodgrahaṇam | ata evāha-dvividhā hi
prāpti:-aprāptavihīnasya ca pratilambha:, pratilabdhena

ca samanvāgama iti | aprāptaṃ ca vihīnaṃ
cāprāptavihīnam, tasyāprāptavihīnasya pratilambha: |

aprāptasya tadyathā-du:khe dharmajñānakṡānte: | vihīnasya
tadyathā-kāmāvacarasya kāmavairāgyeṇa

tyaktasya dhātupratyāgamanāt parihāṇyā vā puna:
pratilambha: | pratilabdhena ca dvitīyādiṡu kṡaṇeṡu

samanvāgama:; tasyā: samanuvarttanāt | yaśca pratilambho
yaśca samanvāgama: sā dvidhā prāpti:-iti

pratilambhe samanvāgame ca prāptiśabdo varttate |
abhedavivakṡāyāṃ tu prāpti:, pratilambha:, samanvāgama

ityeka evārtha: | tathā hi prathame kṡaṇe du:khe
dharmajñānakṡānte: prāpti: pratilambha iṡyate | sāpi

samanvāgama ityucyate | prathamakṡaṇastha āryapudgalo du:khe
dharmajñānakṡāntyā samanvāgata ityucyate,

"ājñāsyāmīndriyopetastrayodaśabhiranvita:" (abhi^ ko^
2.19) ityādivacanāt | kathamayaṃ

lakṡaṇanirdeśa: ? na hi bhedavivakṡāyāmapi
paryāyavacanena lakṡaṇanirdeśa: kalpate-`prāpti: katamā ?

ya: pratilambho ya: samanvāgama:' iti paryāyavacanamapi
kadācit lakṡaṇāya kalpate-`analo

@167

dvividhā hi prāpti:-aprāptavihīnasya ca pratilambha:,
pratilabdhena ca

samanvāgama: | viparyayādaprāptiriti siddham |

kasya punarime prāptyaprāptī ?

prāptyaprāptī svasantānapatitānāṃ,

na parasantānapatitānām | nahi parakīyai: kaścit
samanvāgata: | nāpyasantati-

patitānām | na hyasattvasaṅkhyātai: kaścit samanvāgata: |

eṡa tāvat saṃskrteṡu niyama: |

asaṃskrteṡu puna: prāptyaprāptī-

nirodhayo: ||36||

sarvasattvā apratisaṅkhyānirodhena samanvāgatā: | ata eva
hi coktamabhidharme

(jñā^ pra^ 19.9)-"anāsravairdharmai: ka: samanvāgata: ?
āha-sarvasattvā:" iti |

pratisaṅkhyānirodhena sakalabandhanādikṡaṇasthavarjyā:
sarva āryā: prthagjanāśca kecit

-------------------

jātavedā agni:' iti | sūtre'pyuktam-"avidyā katamā ?
yatpūrvānte ajñānamaparānta ajñānam"

iti vistara: | viparyayādaprāptiriti siddhamiti |
viparyayādevāprāptiriti siddhe naitadartha sūtre

karttavyamityabhiprāya: | aprāptirapratilambho'samanvāgama
iti viparyayādetat trayaṃ gamyate | tathaiva

cāpratilambhāsamanvāgamayoraprāptiriti sāmānyasaṃjñā |
tasmādevaṃ ca vaktavyam-dvividhā aprāpti:

aprāptapūrvāṇāmapratilambha:,
prāptavihīnānāmasamanvāgama iti | atha vā-apratilabdhasya

vihīnasya cādyāprāptirapratilambha:, apratilabdhena
vihīnena ca dvitīyādiṡu kṡaṇeṡvasamanvāgama

iti |

"prāptyaprāptī svasantānapatitānām" iti | saṃskrtānāṃ
prāptyaprāptī svasantānapati-

tānāmevetyavadhāryate | na parasantānapatitānāmiti | na
parasattvasantatipatitānāṃ dharmāṇāṃ svasantatau

prāptyaprāptī bhavata ityartha: | tenāha-na hi parakīyai:
kaścit samanvāgata iti | mālyābharaṇādaya:

kāṡṭhyakuḍyādigatāśca rūpādayo'sattvasaṅkhyātā:,
cakṡurādaya: sattvasaṅkhyātā:, keśādayo

rūpīndriyasamabaddhā: sattvasaṅkhyātā eva veditavyā:;
tadanugrahopaghātapariṇāmānuvidhānāt | tathā

hi-rūpīndriyopaghātāt pālityādivikāra: keśānāṃ
drśyate, rasāyanopayogena cānugrahāt

pālityādipratyāpattiriti sarveṡāṃ sattvasaṅkhyātānāṃ
prāptirbhavatīti siddhānta: |

"nirodhayo:" iti |
pratisaṅkhyāpratisaṅkhyānirodhayorasattvasaṅkhyātayorapi
prāptyaprāptī

bhavata: | sarvasattvā apratisaṅkhyānirodhena
yathāpratyayavaikalyaṃ samanvāgatā: | sakalabandhanā-

dikṡaṇasthavarjyā iti | ādau kṡaṇa: du:khe
dharmajñānakṡāntikṡaṇa:, tatra sthitā ādikṡaṇasthā: |

sakalāni bandhanānyeṡāmiti sakalabandhanā:,
aprahīṇasarvaprakārakleśā: | sakalabandhanāścādi-

kṡaṇasthāśca ta iti sakalabandhanādikṡaṇasthavarjyā: |
ke ? sarva āryā: | te pratisaṅkhyānirodhena

samanvāgatā: | sakalabandhānādikṡaṇasthāstvāryā na
samanvāgatā: | tasyāṃ hyavasthāyāṃ kṡāntibadhyā:

kleśāśchidyante, na chinnā: | tannirodho'pi prāpyate ? na
prāpta:; "nirudhyamāno mārgastu prajahāti

@168

samanvāgatā: | ākāśena tu nāsti kaścit samanvāgata: |
tasmādasya nāsti prāpti: |

yasya ca nāsti prāptistasyāprāptirapi nāstīti siddhānta:
|

prāptirnāmāsti kiñcit bhāvāntaramiti | kuta etat ?
āha-sūtrāt | sūtre

hyuktam-"sa eṡāṃ daśānāmaśaikṡāṇāṃ
dharmāṇāmutpādāt pratilambhāt samanvāgamādāryo

bhavati pañcāṅgaviprahīṇa:" (ma^ ā^ 49.16) iti vistara: |

tena tarhi asattvākhyairapi samanvāgama: prāpnoti,
parasattvaiśca | kiṃ kāraṇam ?

sūtre vacanāt | "rājā bhikṡavaścakravartī saptabhī
ratnai: samanvāgata:" (dī^ ni^ 3.59)

iti vistara: | vaśitvamatra samanvāgamaśabdenoktam | tasya
teṡu ratneṡu vaśitvaṃ kāmacāra

iti | tatra vaśitvaṃ samanvāgama:, anyatra
punardravyāntaramiti |

-------------------

tadāvrtim" (abhi^ 6.81) iti siddhāntāt |
ekaprakāropalikhitādayastvāryā

laukikamārgaprāptena nirodhena tasyāmavasthāyāṃ
samanvāgatā: | ata ūrdhvaṃ dvitīyādiṡu kṡaṇeṡu

samanvāgatā eva anāsravamārgaprāptenāpi nirodhena |
prthagjanāśca kecit samanvāgatā iti |

asambandhāt | nirodhābhyāṃ tvasti sambandha: |
tasmādākāśasya prāptirnāsti | yasya ca nāsti

prāpti:, tasyāprāptirapi nāstīti siddhānta eṡa
vaibhāṡikāṇām |

kuta etaditi | rūpādicakṡurādivat
svarūpakāryānupalambhāt prcchati | sūtrāditi |

vyākhyānameva vaibhāṡika: sādhayati |
daśānāmaśaikṡāṇāṃ dharmāṇāmiti |
vistara:-daśāśaikṡā

dharmā:-aṡṭāvaśaikṡārṇyāmārgāṅgāni, samyagvimukti:,
samyag jñānañca | teṡāmutpādāt sammukhī-

bhāvāt pratilambhādādita: prāpte:, samanvāgamāt
paścātprāpte:, pañcāṅgaṃ viprahīṇa:
prahīṇapañcāṅga

ityartha: | pañcāṅgāni-satkāyadrṡṭi:,
śīlavrataparāmarśa:, vicikitsā, kāmacchanda:, vyāpāda

iti | etānyanāgāmiphalaprāptau prahīṇānīti na yujyante |
imāni tu prayujyamānāni pañcāṅgāni

paśyāmo yadutordhvabhāgīyāni-rūparāga:, ārūpyarāga:,
auddhatyam, māna:, avidyā ceti |

pratinidhibhūtāyā: prāpteryogāt prakrtistho'pyarhannārya
ityucyate | sādhanaṃ cātra-`dravyato'sti

samanvāgama:; sūtroktatvāt, āyatanadravyavat' iti |

ācāryastaṃpratyāha-tena tarhyasattvākhyairapi
cakraratnādibhi: parasattvairapi strīratnādibhi:

samanvāgamo dravyasat prāpnoti | sūtre vacanāt | kathamiti ?
sūtraṃ darśayati-rājāyāvadvistara

iti | rājā bhikṡavaścakravartī saptabhī ratnai:
samanvāgata: | tasyemāni sapta ratnāni, tadyathā-

cakraratnam, hastiratnam, aśvaratnam, maṇiratnam, strīratnam,
grhapatiratnam, pariṇāyakaratnamevaṃ

saptamamiti vistara: | ebhi: saptabhī ratnai: samanvāgama:
sūtra ukta: | na ca dravyato'stītyanai-

kāntikatāṃ darśayati, pratijñādoṡaṃ cāyamudgrāhayati;
anumānavirodhāt | katham ? ityucyate-

`na dravyasan daśāśaikṡadharmasamanvāgama:
samanvāgamasvābhāvyāt cakravarttisaptaratnasamanvāgamavat'

iti anena pratijñāyā: dharmasvarūpaṃ viparyāsayati |
vaśitvaṃ kāmacāra iti | icchānuvidhāyitvam |

tatra vaśitvamiti cakravartisūtre | anyatra
punardravyāntaramiti | daśāśaikṡadharmasamanvāgamasūtre |

@169

kuta etat ka: punarevamayoga: ? ayamayoga:-yadasyā naiva
svabhāva: prajñāyate

rūpaśabdādivad, rāgadveṡādivadvā; na cāpi krtyaṃ
cakṡu:śrotrādivat | tasmād

dravyadharmāsambhavādayoga: |

utpattiheturdharmāṇāṃ prāptiriti cet ? asaṃskrtasya na
syāt | ye ca dharmā aprāptā

ye ca tyaktā bhūmisañcāravairāgyata:, teṡāṃ
kathamutpatti: syāt !

sahajaprāptihetukā cet ? jātiridānīṃ kiṅkarī,
jātijātirvā | sakalabandhanānāṃ

khalvapi mrdumadhyādhimātrakleśotpattiprakārabhedo na
syāt; prāptyabhedāt | yato vā sa

bhedastata evāstu tadutpatti: | tasmānnotpattihetu: prāpti: |

-------------------

ka: punarevamayoga iti | pravacane hi
dvividhamiṡyate-dravyasacca vastu, prajñaptisacceti |

kathamayukti: ? iti vaibhāṡikā: | ācārya āha-ayamayoga iti
| vistara:-iha yad

dravyasadvastu tat pratyakṡagrāhyaṃ vā
bhavedanumānagrāhyaṃ vā | tatra pratyakṡagrāhyaṃ
rūpaśabdādi;

pañcendriyagrāhyatvāt | manovijñānagrāhyamapi kiñcit
pratyakṡaṃ rāgadveṡādi; svasaṃvedyatvāt | cakṡu:-

śrotrādi tvamanumānagrāhyaṃ
cakṡurvijñānādikrtyānanumeyatvāt,
tadbhāvābhāvayostadbhāvābhāvāt |

prāpti: punarna pratyakṡagrāhyā, na cānumānagrāhyā;
tatsiddhau niravavadyānumānādarśanāt | tasmād

dravyadharmāsambhavādayoga iti sthitametat |

idānī mācāryastatpakṡamutthāpyotthāpya
dūṡayati-utpattiheturiti | vistara:-yasya

prāptirasti sa utpadyate, hetuvadbhāvāt | asaṃskrtasya na
syāt prāpti:; yasmādasaṃskrtamanutpādyam |

ye ca dharmā aprāptā du:khe dharmajñānakṡāntyādaya: | ye
ca tyaktā: bhūmisañcāravairāgyata: | tadyathā

kāmāvacarā akliṡṭā urdhvabhūmyupapattyā kliṡṭāśca
vairāgyeṇa tyaktā: | teṡāṃ dhātupratyāgamata:

parihāṇyā vā kathamutpatti: syāt | nahi teṡāṃ
prāptirasti; anutpannaniruddhatvāt |

sahajaprāptihetukā cet | kā ? teṡāmutpattiradhikrtā
sahajā yā prāptiridānīmutpadyate

sā teṡāṃ janiketi | āha-jātiridānīṃ kiṅkarī
jātijātirveti | kiṅkaraṇaśīlā kiṅkarī |

jātirlakṡyaṃ dharmaṃ janayati | jātijātistu tallakṡaṇaṃ
jātiṃ janayati | tena yadi lakṡyāṇāṃ

dharmāṇāmutpattita: prāptihetukocyate, tatra jāti:
kiṅkarī | atha lakṡaṇānām, utpattistaddhetu-

kocyate, tata āha-jātijātirvā kiṅkarīti vikalpa: | atha
vā yadi bhavataivaṃ kalpyeta-

jātirdharmaṃ janayati, prāpti: punarjātiṃ janayatīti,
tatrocyate-jātijātirvā kiṅkarīti | sakala-

bandhanānāṃ khalvapīti | vistara:-yeṡāmeko'pi
kleśaprakāro na prahīṇaste sakalabandhanā:,

teṡāṃ sakalabandhanānāṃ khalvapi
mrdumadhyādhimātrakleśotpattiprakārabhedo na syāt |
kasmāt ?

prāptyabhedāt | vikalpabandhanānāṃ hi prāptivaikalyān
mrdumadhyādhimātrakleśotpattibheda:

parikalpyeta, na tu sakalabandhanānām; prāptīnāṃ
tulyatvāt | yato vā sa bheda iti | tato vā

kāraṇādabhyāsato'nyato vā sa bheda:-kasyacit
sakalabandhanasyādhimātra:, kasyacinmadhya:,

kasyacinmrdu: | tata eva bhedakāraṇāt tadutpattirastu |
teṡāṃ mrdvādīnāṃ kleśānāmutpatti: |

tasmānnotpattihetu: prāptiriti |

@170

kaścaivamāha-utpattihetu: prāptiriti ? kiṃ tarhi ?
vyavasthāhetu: prāpti: | asatyāṃ

hi prāptau laukikamānasānāmāryaprthagjanānām `āryā
ime', `prthagjanā ime' iti na

syād vyavasthānam | prahīṇāprahīṇakleśatāviśeṡādetad
bhavitumarhati |

etaccaiva kathaṃ bhaviṡyati-eṡāṃ prahīṇa: kleśa:,
eṡāmaprahīṇa iti; prāptau

satyāmetat sidhyati tadvigamāvigamāt ?
āśrayaviśeṡādetat sidhyati | āśrayo hi sa

āryāṇāṃ darśanabhāvanāmārgasāmarthyāt tathā
parāvrtto bhavati yathā na punastatpraheyāṇāṃ

kleśānāṃ prarohasamartho bhavati |
ato'gnidagdhabrīhivadabījībhūta āśraya: kleśānāṃ

prahīṇakleśa ityucyate | upahatabījabhāve vā laukikena
mārgeṇa | viparyayādaprahīṇakleśa: |

yaścāprahīṇastena samanvāgata:, yaśca
prahīṇastenāsamanvāgata iti prajñapyate |

-------------------

vaibhāṡika āha-kaścaivamāheti | vistara:-vyavasthāhetu:
prāpti: | asatyāṃ hi prāptau

laukikamānasānām iti | loke bhavaṃ laukikam, mana eva
mānasam, laukikaṃ mānasameṡāṃ ta

ime laukikamānasā: | āryaprthagjanā: | āryāśca
prthagjanāśca | laukikamānasagrahaṇa-

māryaviśeṡaṇam | prthagjanā hi nityameva laukikamānasā:
| āsaṃjñikāsaṃjñisamāpattyavasthāyāṃ

vā prthagjanaviśeṡaṇamapi sambhavati | teṡā
māryaprthagjanānām | teṡāmiti nirdhāraṇe ṡaṡṭhī,

sambandhalakṡaṇā vā | teṡāṃ na syād vyavasthānamiti
pariccheda: | yatkrtaṃ vyavasthānaṃ sā prāpti: |

prahīṇāprahīṇakleśatāviśeṡāditi | prahīṇakleśā
āryā:, aprahīṇakleśā: prthagjanā:, tadbhāva:,

sa eva viśeṡa iti prahīṇāprahīṇakleśatāviśeṡa:,
tasmāt etad vyavasthānaṃ bhavitumarhati |

nanu ca prthagjanā api kecit prahīṇakleśā bhavanti,
kathamavadhāryate-āryā eva

prahīṇakleśā iti ? atyantasamuddhātavacanādevamuktam |
etaccaiva kathamiti | eṡāṃ prahīṇa: kleśa:

eṡāmaprahīṇa iti yadetadvyavasthānam, tat kathaṃ
bhaviṡyati | prāptau tu satyāṃ kleśaprāptyā

etatsidhyati vyavasthānam; tadvigamāvigamāt
kleśaprāptivigamāvigamāt | chedocchadādityartha: |

yeṡāṃ tatprāptivigamā: te āryā:, yeṡāmavigamā: te
prthagjanā iti | nanu ca prthagjanānāmapi

keṡāñci kleśaprāptirvigatā ? vigatā, na tu lokottareṇa
mārgeṇa | sa tarhi lokottaramārgakrto

viśeṡa: kathaṃ paricchidyate ? lokottareṇeyaṃ
kleśaprāptirvigatā, laukikeneyamiti; sāsravānāsrava-

visaṃyogaprāptibhedāt | āśrayaviśeṡādetatsiddhyatīti |
ātmabhāvaviśeṡādetadvyavasthānam-

eṡāṃ prahīṇa: kleśa:, eṡāmaprahīṇa: kleśa iti
sidhyati | tathā parāvrtta iti | tathānyathābhūta: |

tatpraheyāṇāṃ darśanabhāvanāmārgapraheyāṇām |
agnidagdhavrīhivaditi | yathā agnidagdho vrīhira-

bījībhūto bhavati, evaṃ yathoktena nyāyenābījībhūta
āśraya: kleśānāṃ prahīṇakleśa ityucyate |

upahatabījabhāve vā | āśraya ityadhikrtam | tena laukikena
mārgeṇa prahīṇakleśa iti śakyate

vaktum; bījasyopaghātamātrabhāvāt | viparyayādaprahīṇa
iti | anirdagdhabīja āśraye'nupahata-

bījabhāve vā | yaścāprahīṇa iti |
yaścāprahīṇo'nantaroktena vidhinā darśanaprahātavya:,
kāmāvacaro

yāvadbhāvāgrika:, bhāvanāprahātavyo vā kāmāvacaro
yāvadbhāvāgrika:, tena samanvāgata: | yaśca

prahīṇastathaiva yāvadbhāvāgrika: | tenāsamanvāgata iti
prajñapyate | prajñaptidharmo'yamiti darśayati |

@171

kuśalā api dviprakārā:-ayatnabhāvina:, yatnabhāvinaśca;
ye ta ucyante-

utpattipratilambhikā:, prāyogikāśceti |
tatrāyatnabhāvibhirāśrayasya tadbījabhāvānupaghātāt

samanvāgata:, upaghātādasamanvāgata ucyate
samucchinnakuśalamūla: | tasya tūpaghāto

mithyādrṡṭyā veditavya: | na tu khalu kuśalānāṃ
dharmāṇāṃ bījabhāvasyātyantaṃ santatau

samuddhāta: |

ye punaryatnabhāvinastairutpannaistadutpattau
vaśitvāvighātāt santate: samanvāgama

ucyate |

tasmād bījamevātrānapoddhrtamanupahataṃ paripuṡṭaṃ ca
vaśitvakāle samanvāgamākhyāṃ

labhate, nānyad dravyam ||

kiṃ punaridaṃ bījaṃ nāma ? yannāmarūpaṃ phalotpattau
samarthaṃ sākṡāt pāramparyeṇa vā;

santatipariṇāmaviśeṡāt |

ko'yaṃ pariṇāmo nāma ? santateranyathātvam |

kā ceyaṃ santati: ? hetuphalabhūtāstraiyadhvikā:
saṃskārā: |

-------------------

kuśalā api dviprakārā iti | vistara:-yathā kliṡṭā
dviprakārā ityapi-śabdārtha: |

samuccaye vā kuśalāścetyartha: |
tadbījabhāvānupaghātāditi | teṡāmutpattilābhikānāṃ
kuśalānāṃ

bījaṃ tadbījam, tadbījasya bhāvastadbījabhāva:, kasya ?
āśrayasya | tadbījabhāvasyānupaghāta-

stadbījabhāvānupaghāta:, tasmāt tadbījabhāvānupaghātāt
| samanvāgata: | kai: ?  ayatnabhāvibhi:

kuśalai: | upaghātādasamanvāgata ucyate | ko'sau ?
ityāha-samucchinnakuśalamūla: | tasya

tviti | tasyāśrayasya tadbījabhāvasya upaghāto
mithyādrṡṭyā veditavya:, nānyathā | tenāha-

na tu khalu kuśalānāṃ dharmāṇāṃ bījabhāvasyātyantaṃ
santatau samuddhāta: | yathā kleśānāmārya-

mārgeṇātyantaṃ santatau samuddhāta ityabhiprāya: |

ye punariti | vistara:-ye prāyogikā:, tairutpannai:
teṡāmutpattistadutpatti: | tadutpattau

vaśitvaṃ sāmarthyaviśeṡastasyā vighātāt | kasya ?
santate: | samanvāgama ucyate | kai: ?

tairyatnabhāvibhi: kuśalai: |

yasmādevaṃ tasmādbījameva śaktiviśeṡa evātra
samanvāgamāvasthāyāmanapoddhrtaṃ kliṡṭānāṃ

dharmāṇāmāryamārgeṇa, anupahataṃ laukikamārgeṇa |
ayatnabhāvināṃ ca kuśalānāṃ dharmāṇāṃ mithyā-

drṡṭyā | paripuṡṭaṃ ca vaśitvakāle | yatnabhāvināṃ
kuśalānāṃ bījamiti prakrtam | samanvāgamākhyāṃ

labhate | nānyad dravyaṃ yad vaibhāṡikai: kalpitam ||

kiṃ punaridaṃ bījaṃ nāmeti dravyāśaṅkayā prcchati |
yannāmarūpaṃ phalotpattau samartham | yat

pañcaskandhātmakaṃ rūpaṃ phalotpattisamartham |
sākṡādanantaram | pāramparyeṇa dūrata: |

ko'yaṃ pariṇāmo nāmeti sāṅkhyīyapariṇāmāśaṅkayā
prcchati | santateranyathātvamiti |

anyathotpāda: | kā ceyaṃ santatiriti | kiṃ yathā
sāṅkhyānāmavasthitadravyasya dharmāntaranivrttau

dharmāntaraprādurbhāva:, tathāvasthāyinyā:
santateranyathātvamiti ? netyucyate | kiṃ tarhi ? hetuphala-

@172

yatra tūktam-"lobhena samanvāgato'bhavyaścatvāri
smrtyapasthānāni utpāda-

yitum" ( ) iti ? tatrādhivāsanaṃ lobhasyāvinodanaṃ vā
samanvāgama: | yāvaddhi

tasyādhivāsako'vinodako bhavati tāvad bhavyastāni
bhāvayitum | evamayaṃ samanvāgama:

sarvathā prajñaptidharma:, na tu dravyadharma: | tasya ca
pratiṡedho'samanvāgama iti | dravyameva tu

vaibhāṡikā ubhayaṃ varṇayanti | kiṃ kāraṇam ? eṡa hi
na: siddhānta iti ||36||

-------------------

bhūtā: | hetuśca phalaṃ ca hetuphalam | hetuphalamiti
nairantaryeṇa pravrttā straiyadhvikā: saṃskārā:

santatiriti vyavasthāpyante |

yatra tūktamiti | vistara:-yatra tu sūtra uktam | kim ?
ityāha-lobhena samanvāgato-

'bhavyo'yogyaścatvāri
smrtyupasthānānikāyasmrtyupasthānādīni utpādayitumiti |
yadi bījaṃ

prāpti: ? bījaṃ nityamastīti smrtyupasthānotpattirna syāt
| bhavadīyāyāmapi prāptau tadutpattirna

syāditi tulyametat | tasmādubhābhyāmapi vaktavyam |

tatrādhivāsanaṃ lobhasyāvinodanaṃ vā samanvāgama iti |
adhivāsanam = abhyanujñānam,

avinodanam, avyupaśamanam | sarvathā prajñaptidharmo na
dravyadharma iti | sarvaprakāreṇa-

yadyutpattiheturyadi vyavasthāheturyadyāśrayaviśeṡo
yadyadhivāsanamavinodanaṃ vā, sarvathā prajñaptidharma: |

prajñaptyā saṃvrtyā vyavahāreṇa dharma: prajñaptidharma:
| na dravyadharma: na dravyato dharma:, svabhāva ityartha: |

atha vā-dravyaṃ ca taddharmaśca sa dravyadharma: | na
rūpādivat vidyamānasvalakṡaṇo dharma ityartha: |

tasya ca pratiṡedha: | tasya ca prajñaptidharmasya
pratiṡedho'samanvāgama iti |

"idamasyeti jñānacihnaṃ
pratilabdhadharmāvipraṇāśakāraṇaṃ ca prāpti:"
ityācāryasaṅghabhadra: |

`idamasyeti jñānacihnam' ityasiddhametat, āśrayaviśeṡeṇa
tajjñānamiti brūma: | yadi

ca pratilabdhadharmāvipraṇāśakāraṇaṃ prāptiriṡyate ?
prāptaparityāgo naiva syāt, bhavati ca |

tasmādakāraṇametat |

sa eva ca śaktiviśeṡalakṡaṇaṃ bījabhāvamācāryeṇa
vyavasthāpitaṃ dūṡayati-kimayaṃ

śaktiviśeṡaścittādarthāntaram ? utānarthāntaram ? kiṃ
cāta: ? arthāntaraṃ cet, prāptirastīti,

saṃjñāmātre tu vivāda: | anarthāntaraṃ cet ?
nanvakuśalaṃ kuśalasya bījamabhyupagataṃ bhavati,

akuśalasya ca kuśalam | ko hi nāmauṡṇyasya
tejaso'narthāntaratve satyauṡṇyameva dāhakamadhya-

vasyenna teja: ! kuśalabījaṃ hyakuśale cetasyavyākrte vā
varttate | evamakuśalabījaṃ kuśale

cetasyavyākrte vā varttate | tathaiva cāvyākrtabījamapi
kuśale cākuśale ca varttate | sāsravabījaṃ

cānāsrave, anāsravabījaṃ ca sāsrave cetasi varttate-iti
sāṅkaryadoṡa: prasajyata iti ?

atra vayaṃ brūma:-anarthāntarabhāve sāṅkaryadoṡo bhavet |
tattu bījaṃ na cittādarthāntaraṃ

vaktavyam, nāpyanarthāntaram; upādāyaprajñaptirūpatvāt |
athāpyanarthāntarabhāva:, tathāpyadoṡa:;

kuśalena hi cittenotpannena svajātīye'nyajātīye vā
svasantānacitte bījamādhīyeta, tata:

kāraṇaviśeṡāt kāryāviśeṡa iti viśiṡṭam, tena
taccittamutpadyeta | tadviśiṡṭaṃ cittaṃ kuśalabīja-

kāryakriyāyāṃ samarthamutpadyeta | evamakuśalenāpi
svajātīye'nyajātīye vā svasantānicitte

@173

sā kilaiṡā prāpti:

traiyadhvikānāṃ trividhā,

atītānāṃ dharmāṇāmatītāpi prāptirasti, anāgatāpi,
pratyutpannāpi |

-------------------

bījamādhīyeta, tacca tena
viśiṡṭamakuśalabījakāryakriyāyāṃ samarthamutpadyeta |
evamavyākrtenāpi

cittena svajātīye anyajātīye vā svasantānicitte
bījamādhīyeta, taccāpi tena viśiṡṭamavyā-

krtabījakāryakriyāyāṃ samarthamutpadyeta |
sāsraveṇāpyanāsrave citte bījamādhīyeta, anāsraveṇāpi

sāsrave | ityevamanyonyabījādhāyakamanyonyajanakaṃ ca
cittaṃ cittāntarādutpadyamānamanyonyavā-

syavāsakatvena pravarttate | na ca kuśale citte nākuśale
citte śaktiviśeṡa āhita iti tadakuśalaṃ

kuśalatāmāpadyate, kuśalaṃ vā tadakuśalatām;
śaktiviśeṡamātratvāt | śaktibījaṃ vāsanetyeko-

'yamartha: | evamakuśalādivāsanāpi vaktavyā | yāvat
sāsraveṇānāsrave śaktiviśeṡādhāne'pi,

anāsraveṇāpi sāsrave śaktiviśeṡādhāne | na tat
sāsravamanāsravaṃ sampadyate, anāsravaṃ vā

sāsravamiti | bhavatāmapi vaibhāṡikāṇāmidaṃ
cintyate-yadā sāsravacittasamanantaramanāsravam,

anāsravacittasamanantaraṃ vā sāsravacittamutpadyate, tadā
kiṃ pūrvaka: sāsravakalāpo'nāsravakalāpo

vā śaktimān samanantarapratyayādibhāvenottarakalāpotpattau
?  utāśaktimān ? kiṃ cāta: ?

yadyaśaktimān, samanantarapratyayādibhāvo'pyasya hīyeta |
atha śaktimān, sā śakti: kiṃ sāsrave

cetasi sāsravā, āhosvidanāsravā ? taccitte
sāsravasyānāsravasya ca cittāntarasya

samanantarapratyayādibhāvaṃ kurvat kiṃ yayaiva śaktyā
sāsravasya samanantarapratyayādibhāvaṃ kuryāt

tayaivānāsravasya ? yadi ca tayaiva, kathaṃ
śaktikāryasāṅkaryaṃ na bhavet ! athānyayā śaktyā
sāsravasya,

anyayānāsravasya samanantarapratyayādibhāvaṃ kuryāt,
kathamanayorekatra śaktyostasmāccittā-

dananyayorbhinnarūpatā bhinnakāryatā ca yujyate ? yujyate
cet ? asmākamapi cittādananyāsāṃ

śaktīnāṃ tatrāvasthānaṃ kāryabhedaśca bhaviṡyati |
evamanāsravasyāpi cittasya sāsravānāsravacitta-

samanantarapratyayādibhāvena sambhavata: | tathaiva
śaktyorbhinnarūpatā kāryabhedaśca vaktavya: | tena

yaduktam-nanvakuśalaṃ kuśalasya bījamabhyupagataṃ
bhavatītyādi, tadayuktam; na hi kuśalāhitena

śaktiviśeṡeṇa viśiṡṭaṃ
samarthamakuśalamakuśalabījakāryaṃ karoti | kiṃ tarhi ?
kuśalabījakāryameva

karoti | svāhitena tu śaktiviśeṡeṇa tadakuśalaṃ
svabījakāryaṃ karoti | tat kathamidamucyate-

kuśalasyākuśalaṃ na bhavatīti | brūyāstvam-akuśalacitte
tatkuśalabījamāhite kimakuśalaṃ

na bhavatīti ? na bhavanto bījārthaṃ jānate | kuśalena
cittena nirudhyamānena tathā śaktiviśiṡṭa-

makuśalaṃ cittaṃ janyeta | yathā taccittaṃ svotpattiyogyaṃ
bhaviṡyati sākṡāt pāramparyeṇa veti

śaktiviśeṡa eva bījam | na bījaṃ nāma kiñcidasti;
prajñaptisattvāt | ata eva prāptyaprāptī

prajñaptisatyāvucyete | dravyasatyāveva tu vaibhāṡikā
varṇayanti ||36||

atītānāṃ dharmāṇāmatītāpi prāptiriti |
vistara:-atītānāṃ dharmāṇāṃ tadyathā kliṡṭā-

nāmatītā prāpti: | yā utpannaniruddhā sāgrajāpi
sambhavati, sahajāpi, paścātkālajāpi | teṡāmevā-

nāgatā prāptiranutpannā | pratyutpannā yā paścātkālajā
utpannāniruddhā | anāgatānāmapi prāptiratītā

@174

evamanāgata:-pratyutpannānāṃ pratyekaṃ trividhā |

śubhādīnāṃ śubhādikā |

kuśalākuśalāvyākrtānāṃ kuśalākuśalāvyākrtaiva
yathākramaṃ prāpti: |

svadhātukā tadāptānām,

ye dharmāstaddhātvāptāsteṡāṃ svadhātukā prāpti: |
kāmarūpārūpyāvacarāṇāṃ kāma-

rūpārūpyāvacarī yathākramam |

anāptānāṃ caturvidhā ||37||

adhātvāptānāmanāsravāṇāṃ dharmāṇāṃ caturvidhā
prāpti: | samāsena traidhātukī

-------------------

yāgrajotpannaniruddhā, anāgatā yānutpannā, pratyutpannā
agrajotpannāniruddhā | tathā pratyutpannānāmapya-

tītā prāptiryāgrajotpannaniruddhā, anāgatā yānutpannā,
pratyutpannā yā sahajā | atītādijātisāmānyaṃ

ca grhītvaivamuktam | na tvekasyātītasyāvaśyaṃ trividhā
prāptirasti | na hi vipākajasyānāgatā-

tītā vā prāpti: sambhavati; "avyākrtāpti: sahajā" (abhi^
ko^ 2.38) iti vacanāt |

yadi tu pratidravyaṃ prāptivyavasthā kriyeta, sambhavaṃ
pratyetadevaṃ bhavet | kliṡṭānāmutpattiprati-

lambhikānāṃ ca kuśalānāmatītādīnāmatītādaya:
prāptayo'vaśyaṃ bhavanti | na hi prthagjana-

syānutpannasyānāsravasya mārgasyātītā pratyutpannā ca
prāptirasti | sāpavādaścāyamutsargo'vagantavya:;

"avyākrtāpti: sahajā" (abhi^ ko^ 2.38) iti vacanāt |

asaṃskrtānāṃ tu prāptirutpannaniruddhātītā,
anutpannāgatā, utpannāniruddhā pratyutpannā |

sugamatvāttu na sūtritametat |

kāmarūpārūpyāvacarāṇāṃ kāmarūpārūpyāvacarī
yathākramamiti | kāmadhātūpapannasya

kāmāvacarāṇāṃ dharmāṇāṃ kāmāvacarī prāpti: |
tasyaiva rūpāvacarāṇāṃ rūpāvacarī | tasyaivārūpyā-

vacarāṇāmārūpyāvacarī rūpadhātūpapannasya ca
kāmāvacarāṇām | tadyathā nirmāṇacittānāṃ

kāmāvacarī, rūpāvacarāṇāṃ rūpāvacarī,
ārūpyāvacarāṇāmārūpyāvacarī |
ārūpyadhātūpapannasya

taddhātukānāṃ taddhātukaiva prāpti: |

"anāptānāṃ caturvidhā" iti | adhātvāptānāṃ
saṃskrtāsaṃskrtānāmanāsravāṇāṃ caturvidhā

prāpti: | kāmarūpārūpyāvacarī cānāsravā ca, samāsena
sarvānanāptānabhisamasyetyartha: | pratyekaṃ

tu na caturvidhā | tata āha-tatrāpratisaṅkhyānirodhasyeti |
vistara:-kāmadhātūpapannasya

kāmāvacarādīnāṃ yathāsambhavamapratisaṅkhyānirodhasya
prāpti: kāmāvacarī | rūpadhātūpapannasya

rūpāvacarādīnāmapratisaṅkhyānirodhaprāptī rūpāvacarī
| ārūpyadhātūpapannāsyārūpyāvacarādīnāma-

pratisaṅkhyānirodhaprāptirārūpyāvacarī |
sattvasantānavaśenaiva hi tatprāptirvyavasthāpyate, na tu
teṡāṃ

vaśena yeṡāmapratisaṅkhyānirodha: | yadi hyevaṃ syāt,
mārgasatyasyāpratisaṅkhyānirodhaprāptiranāsravā

syāt | pratisaṅkhyānirodhasya rūpārūpyāvacarī
cānāsravā ceti | na kāmāvacarī; kāmadhātora-

pratipakṡatvāt | rūpāvacareṇa tu mārgeṇa prāptasya
rūpāvacarī prāpti:, ārūpyāvacareṇārūpyāvacarī,

anāsraveṇa mārgeṇānāsravā | āryasya tu rūpāvacareṇa
mārgeṇa prāptasya rūpāvacarī cānāsravā

@175

cānāsravā ca | tatrāpratisaṅkhyānirodhasya traidhātukī,
pratisaṅkhyānirodhasya rūpārūpyāvacarī

ca, anāsravāṃ ca | mārgasatyasyānāsravaiva | seyaṃ
samasya caturvidhā bhavati ||37||

śaikṡāṇāṃ dharmāṇāṃ śaikṡaiva prāpti:,
aśaikṡāṇāmaśaikṡaiva | naivaśaikṡānāśaikṡāṇāṃ
tu bheda:,

sa nirdiśyate-

tridhā naśaikṡā'śaikṡāṇām,

naivaśaikṡānāśaikṡā dharmā ucyante-sāsravā dharmā:,
asaṃskrtaṃ ca | teṡāṃ śaikṡādibhedena

trividhā prāpti: |

sāsravāṇāṃ tāvat naivaśaikṡānāśaikṡī prāpti: |

apratisaṅkhyānirodhasya ca pratisaṅkhyānirodhasya
cānāryeṇa prāptasya |

tasyaiva śaikṡaiṇa mārgeṇa prāptasya śaikṡī,
aśaikṡeṇāśaikṡī |

darśanabhāvanāheyānāṃ yathākramaṃ
darśanabhāvanāheyaiva prāpti: ||

aheyānāṃ tu bheda: | sa nirdiśyate-

aheyānāṃ dvidhā matā |

apraheyā dharmā anāsravā: | teṡāmapratisaṅkhyānirodhasya
bhāvanāheyā prāpti:,

anāryaprāptasya ca pratisaṅkhyānirodhasya |
tasyaivāryamārgapraptasyānāsravā aheyā, mārgasatyasya

ca |

yaduktam-"traiyadvikānāṃ trividhā" (a^ ko^ 2.37) iti,
tasyotsargasyā-

yamapavāda:-

-------------------

ca, ārūpyāvacareṇārūpyāvacarī cānāsravā ca |
"laukikenāryavairāgye visaṃyogāptayo dvidhā"

(abhi^ ko^ 6.47) iti vacanāt | mārgasatyasyānāsravaiveti |
laukikīmasya prāptiṃ

pratiṡedhayati | seyaṃ samasya caturvidheti | samāsena
traidhātukī cānāsravā ca-ityuktamartha nigamayati

||37||

śaikṡāṇāmiti | śaikṡā dharmā: śaikṡasyānāsravā
dharmā: | aśaikṡā aśaikṡasyānāsravā: |

mārgasatyabhāvā evaite draṡṭavyā: |
śaikṡāśaikṡebhyastvanye naivaśaikṡānāśaikṡā: |
asaṃskrtā api

yāvannaivaśaikṡā nāśaikṡā iṡyante | teṡāṃ tridhā
prāpti: śaikṡādibhedena-śaikṡyaśaikṡī, naivaśaikṡī,
nāśaikṡī

ceti | anāryeṇa prāptasyeti | prthagjanena prāptasya |
tasyaiva śaikṡeṇeti | tasyaiva pratisaṅkhyānirodhasya

śaikṡeṇa mārgeṇa prāptasya śaikṡī |
aśaikṡeṇāśaikṡī | kṡayajñānasamprayuktena mārgeṇa
prāptasya, visaṃyoga-

prāptisanniśrayatvāt kṡayajñānasya | yadyapi sa
vajropamena śaikṡeṇa prāpyate tadāvāhakatvāt,

tatprāptatvavacane tu śaikṡyā: prāpteraśaikṡī
prāptiviśeṡitā syāditi na tena śaikṡeṇāśaikṡītyuktam
|

tasyaivāryamārgaprāptasyānāsraveti | tasyaiva
pratisaṃkhyānirodhasyāryamārgaprāptasyānāsravā |
mārgasatyasya

cānāsravā | prāptirityadhikrtam | āryeṇa
laukikamārgaprāptasya pratisaṃkhyānirodhasya prāpti: kiṃ

sāsravā ? utāho'nāsravā ? ubhayathetyāha | sā
kasmānnoktā ? sāvaśeṡaṃ bhāṡyam, paścād

@176

avyākrtāpti: sahajā,

anivrtāvyākrtānāṃ sahajaiva prāpti:, nāgrajā, na
paścātkālajā; durbalatvāt |

tena teṡāmatītānāmatītaiva, yāvat pratyutpannānāṃ
pratyutpannaiva |

kiṃ sarvasyaivānivrtāvyākrtasya ? na sarvasya |

abhijñānairmāṇikādrte ||38||

dve abhijñe avyākrte nirmāṇacittaṃ ca varjayitvā |
teṡāṃ hi balavattvāt prayoga-

viśeṡaniṡpatte: pūrvaṃ paścāt sahajā prāpti: |
śailpasthānikasyāpi kasyacidairyāpathikasya

cātyarthamabhyastasyecchanti ||38||

kimanivrtāpavyākrtasyaiva sahajaprāpti: ? ityāha-

nivrtasya ca rūpasya,

nivrtāvyākrtasyāpi vijñaptirūpasya sahajaiva prāpti:;
adhimātreṇāpyavijñaptyanu-

tthāpanādaurbalyasiddhe: |

yathā avyākrtānāṃ dharmāṇāmayaṃ prāptibheda:,
kimevaṃ kuśalākuśalānāmapi kaścit

prāptibhedo'sti ? astītyāha |

kāmarūpasya nāgrajā |

-------------------

darśayiṡyate-"laukikenāryavairāgye visaṃyogāptayo dvidhā"
(abhi^ ko^ 6.47) iti nocyate |

yā tvasaṅkīrṇā prāpti: saivehocyata iti veditavyam |

durbalatvāditi | anabhisaṃskāravattvād durbalatvam |

dve abhijñe iti | divyacakṡurabhijñām,
divyaśrotrābhijñām | nirmāṇacittaṃ ca varjayitvā |

kim ? "avyākrtāpti: sahajā" iti sambandhanīyam | teṡāṃ
hi balavattvāditi | vistara:-

teṡāṃ hi divyacakṡurabhijñādīnāṃ balavattvāt | kim ?
pūrvapaścāt sahajā prāpti: | prayogaviśeṡa-

niṡpatteriti | prayogaviśeṡeṇa
niṡpattirdivyacakṡurabhijñādīnām, tasyā: prayogaviśeṡa-

niṡpatterbalavattvam | balavattvāt pūrvapaścātsahajā
prāptirityarthasambandha: | śailpasthānikasyāpi

kasyacit, tadyathā viśvakarmaṇa: | airyāpathikasya ca |
tadyathā sthavirasyāśvajita: | atyarthamabhya-

stasya bhrśamātmasātkrtasyecchanti vaibhāṡikā: | kim ?
pūrvapaścātsahajā prāptiriti ||38||

"nivrtasya ca rūpasya" iti | ca-śabda: samuccayārtha: |
prāpti: sahajeti samuccīyate |

tacca kliṡṭaṃ rūpaṃ prathamadhyānabhūmikameva
vijñaptirūpaṃ veditavyam; tato'nyāsu bhūmiṡu
tadutthāpakā-

bhāvāt | adhimātreṇāpīti | vistara:-adhimātreṇāpi
cittena nivrttā vijñaptirutthāpitā |

tadeva cādhimātraṃ vijñapticittamavijñaptiṃ notthāpayati
| ato daurbalyasiddhi: | tasyā:-

daurbalyasiddhe: sahajaiva prāpti: | prāptibheda iti |
vipākajādīnāmanivrtāvyākrtānāṃ sahajā

prāpti:, abhijñādvayādīnāṃ tu pūrvapaścātsahajā
prāptiriti tadbheda: |

"kāmarūpasya nāgrajā" iti | kāmāvacarasya
kuśalākuśalasya vijñaptyavijñaptirūpa-  

@177

kāmāvacarasya vijñaptyavijñaptirūpasyāgrajā prāpti:
sarvathā nāsti | sahajā

cāsti, paścātkālajā ca |

kimaprāpterapi prāptivat prakārabheda: ? netyāha | kiṃ
tarhi ?

akliṡṭāvyākrtā'prāpti:,

aprāptiranivrtāvyākrtaiva sarvā: | adhvabhedena puna:

sā'tītājātayostridhā ||39||

pratyutpannasya nāstyaprāpti: pratyutpannā |
atītānāgatayostu traiyadhvikī ||39||

kāmādyāptāmalānāṃ ca,

`trividhā' iti varttate | kāmāptānāṃ
kāmarūpārūpyāvacarī | evaṃ rūpārūpyāptānā-

manāsravāṇāṃ ca nāstyanāsravā kācidaprāpti: | tathā
hi-

-------------------

syāgrajā prāpti: sarvathā nāsti | yadi kuśalasya
yadyakuśalasya, nāstyeva sarvathetyartha: | sahajā

cāsti paścātkālajā ceti | sambhavata: | tadyathā
prathamasya vijñaptyavijñaptikṡaṇasyādau sahajā

prāptirbhavati | dvitīyādiṡu kṡaṇeṡu tasyaivādyasya
kṡaṇasya paścātkālajā bhavati | evamanyeṡāmapi

dvitīyādīnāṃ kṡaṇānāṃ sahajā paścātkālajā
prāptirveditavyā | kāmāvacarasyaiva rūpasyāgrajā

prāptipratiṡedhād dhyānānāsravasaṃvararūpasyāgrajā
prāptirastyevetyutsrṡṭā bhavati |

aprāptiranivrtāvyākrtaiva sarvā | kasmādvyavasthāpyate ?
yadyaprāpti: kleśānāṃ kliṡṭā

bhavet, prahīṇakleśasya kleśavadeva na syāt | yadi kuśalā
syāt, samucchinnakuśalamūlasya

na syāt | anāsravāṇāṃ dharmāṇāmaprāptiranāsravā
syāt | kiṃ syāt ? prthagjano na syāt;

nityamāryadharmasamanvāgatatvāt |
pāriśeṡyādanivrtāvyākrtaivāprāptiriti vyavasthāpyate
|

pratyutpannasya nāstyaprāpti: pratyutpanneti | pratyutpannasya
dharmasya prāptirvartate | tasmādasyāprāptirnāsti

pratyutpannā; tasya prāptyāprāptyo: samavadhānāsambhavāt
| atīnātāgatayostu traiyadhvikīti |

aprāptānāṃ prāptavihīnānāṃ ca prāyogikāṇāṃ
guṇānāmanāgatānāṃ ca cakṡurādīnāmapi ca yeṡāṃ

prāptirnāsti, atītāpyastyaprāpti:, anāgatāpi,
pratyutpannāpi | srotonyāyena hi teṡāmaprāptirutpadyate

nirudhyate anāgatāvasthāneti ||39||

"kāmādyāptāmalānāṃ ca" iti | "tridhā"
ityanukarṡaṇārthaścakāra: | kāmādiṡu

dhātuṡvāptā kāmādyāptā:, kāmādyāptānāmamalānāṃ
cāprāpti strividhā, upapattyāśrayavaśena tadvyava-

sthāpanāt | dharmasahāvyavasthāpinī hyaprāpti:, na
prāptivaddharmavaśena vyavasthāpyate | tasmāt

kāmadhātūpapannasya
kāmarūpārūpyāvacarāṇāmanāsravāṇāṃ ca
dharmāṇāmaprāpti: kāmāvacarī, rūpadhātū-

papannasya rūpāvacarī,
ārūpyadhātūpapannasyārūpyāvacarī |
tadyathā-kāmadhātūpannasya prāyogikāṇāṃ

guṇānāmupapattilābhikānāmapi
kuśalasamucchedāvasthāyāmaprāpti:, avītarāgatvācca
rūpārūpyā-

vacarāṇāmakliṡṭānāmaprāpti:,
prthagjanatvāccānāsravāṇāmaprāpti: kāmāvacarī |
tathā rūpadhātū-

papannasya kāmāvacarāṇāṃ bhūmisañcāratyaktānāṃ
rūpārūpyāvacarāṇāṃ ca prāyogikāṇāṃ guṇānāṃ

prthagjanatvāccānāsravāṇāmaprāptī rūpāvacarī |
tathaiva cārūpyadhātūpapannasya kāmarūpāvacarāṇāṃ

@178

mārgasyāprāptiriṡyate |

prthagjanatvam,

"prthagjanatvaṃ katamat ? āryadharmāṇāmalābha:" ( ) iti

śāstrapāṭha: | alābhaśca nāmāprāpti: | na ca
prthagjanatvamanāsravaṃ bhavitumarhati |

katameṡāmāryadharmāṇāmalābha: ? sarveṡām;
aviśeṡavacanāt | sa tu yo vinā

lābhenālābha: | anyathā hi buddho'pi
śrāvakapratyekabuddhasāntānikairasamanvāgamād anārya:

syāt | evaśabdastarhi paṭhitavya: ? na paṭhitavya: |
ekapadānyapi hyavadhāraṇāni bhavanti,

tadyathā-abbhakṡa:, vāyubhakṡa iti |

du:khe dharmajñānakṡāntitatsahabhuvāmalābha ityapare | na
ca tattyāgādanāryatvaprasaṅga: ?

tadalābhasyātyantaṃ hatatvāt | te tarhi trigotrā iti
katameṡāmalābha: ? sarveṡām | evaṃ

-------------------

bhūmisañcāratyaktānāmārūpyāvacarāṇāṃ ca
prāyogikāṇāṃ guṇānāṃ prthagjanatvādeva
cānāsravāṇāma-

prāptirārūpyāvacarīti neyam |

prthagjanatvaṃ katamat ? āryadharmāṇāmalābha iti | anena
śāstrapāṭhenānāsravatvābhāvama-

prāpterdarśayati | katameṡāmāryadharmāṇāmalābha iti |
`āryadharmā du:khe dharmajñānakṡāntimārabhya

sarvo'nāsravo mārga:' iti | ata evaṃ prcchati |
sarveṡāmaviśeṡavacanāditi | sarvethā du:khe

dharmajñāna-kṡāntyādīnāṃ
śaikṡāśaikṡajñānānāmalābha: | kasmāt ?
aviśeṡitatvāt | yadyevam,

utpannāyāmapi du:khe dharmajñānakṡāntau
pariśiṡṭānāmāryadharmāṇāmalābho'syāstītyanārya:
syāt ?

tasmādidamāha-sa tu yo vinā lābheneti | yo vinā
lābhenālābha:, tat prthagjanatvamiti |

anyathā hīti | vistara:-yadyāryadharmāṇāṃ lābhe'pi
satyanyeṡāmapi dharmāṇāmalābha: prthagjanatva-

miṡyate, buddho'pi
śrāvakapratyekabuddhasāntānikairāryadharmairasamanvāga
mādanārya: syāt | kevalā-

lābhagrahaṇāt tvaprasaṅga: | evaśabdastarhi paṭhitavya iti
| āryadharmāṇāmalābha eveti |

ekapadānyapi hyavadhāraṇānīti kevalapadānyapītyartha: |
abbhakṡo vāyubhakṡa iti | abbhakṡa eva,

vāyubhakṡa eveti nocyate, evaśabdasya cārtho gamyate,
tadvadihāpīti | atha vā-apa eva yo

bhakṡayati so'bbhakṡa:, yo vāyumeva bhakṡayati sa
vāyubhakṡa iti | yathātra luptanirdiṡṭasyaivakārasyā-

vadhāraṇārtho gamyate, tadvadihāpyalābha eveti |

du:khe dharmajñānakṡāntitatsahabhuvāmityapara iti |
vistara:-du:khe dharmajñānakṡāntestatsaha-

bhuvāṃ ca vedanādīnāṃ dharmāṇāmalābha: prthagjanatvam
| asmin pakṡa utpannāyāmapi du:khe dharmajñāna-

kṡāntau
pariśiṡṭānāmāryadharmāṇāmalābho'stītyanārya:
syāditi yo doṡa: ukta: sa na sambhavati |

yadā tarhi phalaprāptistadā du:khe
dharmajñānakṡāntitatsahabhuvāṃ vihāniriti
phalaprāptāvanārya: syāditi

doṡaparihārārthamāha-na ca tattyāgāt | na ca teṡāṃ
kṡāntirasahabhuvāṃ tyāgāt | anāryatvaprasaṅga: |

tadalābhasyātyantaṃ hatatvāt,
tasyālābhasyātyantavihīnatvāt | katham ? asāvatyantaṃ
hata:;

tatsantāne punaranutpatte: | te tarhi trigotrā iti |
śrāvakapratyekabuddhabuddhagotrā iti | katameṡāma-

lābha: ? sarveṡāmiti | śrāvakādigotrāṇām | evaṃ tarhi
sa eva doṡa iti | buddho'pi trigotrā-

@179

tarhi sa eva parihāra: | yatnastarhi vyartha: ? evaṃ tu sādhu
yathā sautrāntikānām | kathaṃ

ca sautrāntikānām ? "anutpannāryadharmā santati:
prthagjanatvam" iti |

atheyamaprāpti: kathaṃ vihīyate ? yasya yā dharmasya
prāptirasau

tatprāptibhūsañcārād vihīyate ||40||  yathā
tāvadāryamārgasyālābha: prthagjanatvam, tasya lābhāt
tadvihīyate, bhūmi-

sañcārācca |

evamanyeṡāmapi yojyam |

-------------------

lābhādanārya: syādityartha: | puna: sa eva parihāra iti |
`sa tu yo vinā lābhena' iti pūrvavat

prapañco yāvat `tadyathā abbhakṡo vāyubhakṡa:' iti |
yatnastarhi vyartha iti | kṡāntipariśiṡṭārya-

dharmālābhasadbhāvādanārya: syādityasya doṡasya
parihārāya' kṡāntitatsahabhuvāmalābha: prthagjana-

tvam' iti yo yatna:, sa vyartha: syāt |
pūrvapakṡadoṡaparihāra
evāyamāsthīyate-anutpannāryadharmā

santatiriti | anutpannā āryadharmā
asyāmityanutpannāryadharmā santati: prthagjanatvam |
anutpannārya-

mārgā skandhasantatirityartha: | arthād utpannāryadharmā
santatirāryatvamityuktaṃ bhavati; āśraya-

parāvrtte: |

atheyamaprāptiriti | sarvadharmāprāptiścodyate,
nāryadharmāprāptireva | yathā tāvaditi |

udāharaṇametat | tasya lābhāt tadvihīyata iti |
tasyāryamārgasya lābhāt tatprthagjana-

tvamalābhalakṡaṇaṃ vihīyate | kiṃdhātukaṃ tat
prthagjanatvam ? tridhātukamityeke | nanu copapattyā-

śrayavaśenālābho vyavasthāpyate, prthagjanatvaṃ
cālābhasvabhāvam, tasmādasya kāmāvacarasya

sattvasya kāmāvacarameva prthagjanatvamasti, na
rūpārūpyāvacaram | atastraidhātukaṃ vihīyata

ityayujyamānametat paśyāma: ? atha punaranutpattidharmatāṃ
tadāpannamiti krtvā traidhātukaṃ tadvihīyata

ityupacārakalpanā ? bhavatveṡā, naiṡā vāryate |
kāmāvacarasyaiva tvekasya prthagjanatvasya prāptirasti |

tallaukikāgradharmāvasthāyāṃ vihīyata iti vedayāma: |
tacca kāmavairāgye navame vimuktimārge

prahīyate | rūpārūpyadhātvorutpadyamānasya tvāryasya
pratibhūmyavasthitānāṃ prthagjanatvānāmārya-

mārgaprāptisāmarthyānnaiva prāptirutpadyate | pratibhūmi
tu navame vimuktimārge teṡāṃ prahāṇaṃ bhavatītya-

vagantavyam |

bhūmisañcārācceti | yadā ca kāmadhātorvairāgyaṃ krtvā
prathamaṃ dhyānaṃ sañcarati, tadā ca

tatkāmāvacaraṃ prthagjanatvaṃ vihīyate | na cāryo
bhavati; prathamadhyānabhūmikaprthagjanatvaprādurbhāvāt |

evamārūpyadhātusañcārād rūpāvacaraṃ prthagjanatvaṃ
vihīyate | ūrdhvabhūmeścādharāṃ bhūmiṃ sañcarati |

ūrdhvabhūmikaṃ prthagjanatvaṃ vihīyata iti vaktavyam |
evamanyeṡāmapi yojyamiti | yathā

āryamārgasya prāptyā prthagjanatvamaprāptirvihīyata iti
yojitam, evamanyeṡāmapi śrutacintā-

mayādikānāṃ dharmāṇāmaprāptirvihīyata iti yojyam |
katham ? kāmāvacarāṇāṃ tāvacchrutacintā-

mayādikānāṃ dharmāṇāṃ prāptilābhādaprāptirvihīyate
| upapattilābhikālānāṃ ca kuśalānāṃ

prāptyā samucchinnakuśalasyāprāptirvihīyate,
bhūmisañcārācca | yadā cāyaṃ kāmadhātoścyutvā

@180

`vihīyate' iti | tasyā aprāpteraprāptirutpadyate,
prāptiśchidyate | kiṃ punaraprāpti-

prāptyorapi prāptyaprāptī bhavata: ? ubhayorapyubhayaṃ
bhavatītyāhu: | nanu caivamanavasthāprasaṅga:

prāptīnām ? nānavasthāprasaṅga:; parasparasamanvāgamāt |
ātmanā trtīyo hi dharma utpadyate |

sa ca dharma:, tasya prāpti:, prāptiprāptiśca | tatra
prāptyutpādāt tena dharmeṇa samanvāgato

bhavati, prāptiprāptyā ca | prāptiprāptyutpatte: puna:
prāptyaiva samanvāgato bhavati, ato

nānavasthā |

evaṃ ca krtvā ātmanā trtīyasya dharmasya kuśalasya
kliṡṭasya ca dvitīye kṡaṇe

tisra: prāptayo jāyante, tāsāṃ ca punastisro'nuprāptaya
udbhavanti iti ṡaḍ bhavanti |

trtīye kṡaṇe prathamadvitīyakṡaṇotpannānāṃ
dravyāṇāṃ nava prāptaya: sārdhamanuprāptibhiraṡṭādaśa

bhavanti |

evamuttarottaravrddhiprasaṅgenaitā: prāptayo visarpantya:
sarveṡāmatītānāgatānāṃ kleśopa-

-------------------

prathamaṃ dhyānamupapattyā sañcarati, tadā ca
tadbhūmikānāṃ gatisaṃgrhītānāṃ
skandhānāmaprāptirvihīyate |

akliṡṭāvyākrtā eva hi gatayo vakṡyante | "avyākrtāpti:
sahajā" (abhi^ ko^ 2.38)

iti coktam |

evaṃ prathamadhyānabhūmikānāṃ prāyogikāṇāṃ
guṇānāṃ prāpteraprāptirvihīyate, bhūmisañcārācca |

ūrdhvabhūmikānāṃ gatisaṃgrhītānāṃ skandhānāṃ
tadbhūmisañcārād vihīyata iti | idamekeṡāṃ bhūmi-

sañcāravyākhyānodāharaṇam | tatrāviviktaṃ
paśyāma:-ūrdhvabhūmikānāṃ gatisaṃgrhītānāṃ
skandhā-

nāmaprāptirna kevalaṃ bhūmisañcārādvihīyate, kiṃ tarhi
? tatprāptito'pīti | idaṃ tvasaṅkīrṇamudāharaṇaṃ

paśyāma: | tadyathā-dvitīyādidhyānabhūmikānāṃ
prāyogikāṇāṃ guṇānāṃ tadalābhina: kāmāvacarasya

sattvasyāprāptirasti | sa yadi kāmavairāgyaṃ krtvā
prathamadhyānamupapadyate, sā teṡāmaprāptirbhūmi-

sañcārādvihīyate | prathamadhyānabhūmikā tu
teṡāmaprāptirudbhavatīti | evamanyeṡāmapi yojyam |

nanu caivamanavasthāprasaṅga: prāptīnāmiti | prāpterapi
prāpti:, asyā apyanyā, tasyā

apyanyā-ityanavasthā | parasparasamanvāgamāditi |
prāptiprāptiyogāt prāptyā: samanvāgata: |

prāptiyogāt prāptiprāptyā samanvāgata ityartha: |
prāptyutpādāditi vistara: | prāptyutpādāt tena

dharmeṇacittena vā samanvāgato bhavati | prāptiprāptyā ca
| samanvāgata iti varttate | prāptiprāptyutpatte:

prāptyaiva samanvāgato bhavatīti | evaṃ prāptirubhayatra
vyāpriyate, prāptiprāptistvekatreti, ato

nānavasthā | kuśalasya kliṡṭasya ceti |
anayoragrajapaścātkālajaprāptitvād grahaṇam | avyā-

krtasya hi sahajaiva prāptiriti | dvitīye kṡaṇa iti |
vistara:-dvitīye kṡaṇe tasya dharmasya,

tatprāpte:, prāptiprāpteśca prāptaya iti tisra: prāptaya:
| prāptiyogāddhi tai: samanvāgato bhavati |

tābhistisrbhi: prāptibhi: samanvāgamārthaṃ
punastisro'nuprāptaya udbhavantīti ṡaḍ bhavantiprāptaya: |

prathamadvitīyakṡaṇotpannānāṃ dravyāṇāmiti | dharmeṇa
sārdhaṃ navānāṃ dravyāṇāṃ nava prāptaya:

sārdhamanuprāptibhiraṡṭādaśa bhavanti |

@181

kleśakṡaṇānāmupapattilābhikānāṃ ca kuśalakṡaṇānāṃ
sasamprayogasahabhuvāmanādyantasaṃsāra-

paryāpannānāmanantā ekasya prāṇina: kṡaṇe kṡaṇe
upajāyante ityanantadravyā: pratisantāna-

mātmabhāvakṡaṇā: sattvānāṃ bhavanti | atyutsavo
batāyaṃ prāptīnāṃ varttate ! kevalaṃ na

pratighātinya:; yato'vakāśaṃ labhante | itarathā
hyākāśe'pyavakāśo na syād dvitīyasya

prāṇina: ||40||

atha keyaṃ sabhāgatā ?

sabhāgatā sattvasāmyam,

sabhāgatā nāma dravyam, sattvānāṃ sādrśyam |
`nikāyasabhāga:' ityasyā: śāstre

saṃjñā |

sā punarabhinnā bhinnā ca | abhinnā sarvasattvānāṃ
sattvasabhāgatā; pratisattvaṃ sarveṡu

-------------------

evamuttarottaravrddhiprasaṅgeneti | vistara:-uttarottarasya
kṡaṇasya vrddhi: prāptibhi:, uttarottare

vā kṡaṇe vrddhi: prāptīnām, tasyā: prasaṅga
uttarottaravrddhiprasaṅga:, tena uttarottaravrddhiprasaṅgena
|

etā: prāptayo visarpantya iti | diṅmātraṃ darśayiṡyāma:
| caturthe kṡaṇe prathamakṡaṇotpannaistribhirdharmai:

prāptyanuprāptimadbhirbhavitavyam |
dvitīyakṡaṇotpannābhirapi ṡaḍbhi: prāptyanuprāptibhi:
puna: prāptyanu-

prāptimatībhirbhavitavyam | evaṃ
trtīyakṡaṇotpannābhiraṡṭādaśabhi: prāptyanuprāptibhi:
punarapi prāptyanu-

prāptimatībhirbhavitavyamiti
prathamadvitīyatrtīyakṡaṇotpannānāṃ saptaviṃśati:
prāptaya: sārdhamanuprāpti-

bhistāvatībhiriti catu:pañcāśat prāptayaścaturthe kṡaṇe
bhavanti | pañcame tu kṡaṇe prathamadvitīyatrtīya-

śrṇotpannā: prāptyanuprāptaya: punaścatu:
pañcāśaccaturthakṡaṇotpannaprāptyanuprāptayaśca
dviścatu:pañcāśad

bhavanti | trīṇi catu:pañcāśatkāni
dvāṡaṡṭyuttaraśataṃ prāptīnāṃ jāyate |
emuttarottaravrddhiprasaṅgo

vaktavya: | atītānāgatānāmiti | atra
pratyutpannāgrahaṇam; anāvaśyakatvāt |
utpattilābhikānāṃ

ceti | atra prāyogikāgrahaṇamanāvaśyakatvādeva |
sasamprayogasahabhuvāmiti | savedanādi-

sajātyādīnām | anādyantasaṃsāraparyāpannānām |
anādāvanante ca saṃsāre saṃgrhītānām | anantā

aprameyā ekasya prāṇina:, kimaṅga bahūnām ! kṡaṇe
kṡaṇa upajāyante prāptaya iti | anantadravyā

eva | anantaprāptidravyā ityartha: | atyutsavo batāyaṃ
prāptīnāmiti | parihāsavacanametat | kevalaṃ

na pratighātinya:; arūpiṇītvāt | yato'vakāśaṃ labhante
prāptaya: ||40||

"sabhāgatā sattvasāmyam" iti | vistara:-samāno bhāgo
bhajanameṡāmiti sabhāgā:,

tadbhāva: sabhāgatā | samāno vā bhāgo bhajanaṃ sabhāga:,
sabhāga eva sabhāgatā | yadyogāt sabhāgo

bhavati tad dravyam | sattvānāṃ sāmyaṃ sāmānyam,
sādrśyamityartha: | sattvagrahaṇamasattvanirāsārtham |

sattvānāṃ sattvasaṅkhyātānāṃ ca dharmāṇāṃ
sādrśyaṃ sabhāgatā | asattvasaṃkhyātānāṃ
śāliyavādīnāṃ

neṡyate | nikāyasabhāga ityasyā: śāstre saṃjñeti |
jñānaprasthānādike śāstre `nikāyasabhāga:'

ityanayā saṃjñayāyaṃ cittaviprayukto nirdiśyate | iha tu
ślokabandhānuguṇyāt sabhāgatetyanayā

saṃjñayetyabhiprāya: |

sā punarabhinnā bhinnā ceti | sarvasattvavarttinī |
pratisattvamanyānyāpyabhinnetyucyate;

@182

bhāvāt | bhinnā punasteṡāmeva sattvānāṃ
dhātu-bhūmi-gati-yoni-jāti-strī-puruṡo-

pāsaka-bhikṡu-śaikṡāśaikṡādibhedena pratiniyatā
dharmasabhāgatā |

puna: skandhāyatanadhātuta: | yadi sattvasabhāgatā
dravyamaviśiṡṭaṃ na syāt, anyonya-

viśeṡabhinneṡu `sattva: sattva:' ityabhedena buddhirna syāt,
prajñaptiśca | evaṃ skandhādi-

buddhiprajñaptayo'pi yojyā: |

syāccyaveta, upapadyeta, na ca sattvasabhāgatāṃ vijahyāt,
na ca pratilabheta-iti

catuṡkoṭika: | prathamā koṭi:-yataścyavate
tatraivopapadyamāna: | dvitīyā-niyāmama-

vakrāman sa hi prthagjanasabhāgatāṃ vijihāti,
āryasabhāgatāṃ pratilabhate | trtīyā-

gatisañcārāt | caturthī-etānākārān sthāpayitvā |

yadi prthagjanasabhāgatā nāma dravyamasti, kiṃ puna:
prthagjanatvena ! nahi manuṡya-

-------------------

sādrśyāt | na hi sā yathā vaiśeṡikāṇāmekā nityā
ceti | bhinnā-yā kvacid varttate, kvacinna

varttate | tata āha-bhinnā punariti vistara: | dhātavastraya:
kāmādaya: | gataya: pañca narakādaya: |

yonayaścatasro'ṇḍajādaya: | jātayo brāhmaṇādaya: |
ādiśabdena upāsikā-bhikṡuṇī-naivaśaikṡa-

nāśaikṡādaya: saṃgrhyante | skandhāyatanadhātuta iti |
rūpaskandhasabhāgatā yāvaddharmadhātusabhāgatā |

aviśiṡṭamiti | sāmānyarūpam | prajñaptiśceti |
abhidhānaṃ cetyartha: | evaṃ skandhādibuddhiprajñaptayo'pi

yojyā iti | yadi skandhasabhāgatādravyamaviśiṡṭaṃ na
syād, anyonyaviśeṡabhinneṡu skandheṡu

`skandha: skandha:' ityabhedena buddhirna syāt,
prajñaptiśceti |

evaṃ dhātvādibuddhiprajñaptayo'pi yojyā ityeke paṭhanti |
teṡāmevaṃ vaktavyam-yadi

sabhāgateti vistareṇa yāvadanyonyaviśeṡabhinneṡu
dhātuṡu' kāmāvacara:' `kāmāvacara:' ityabhedena

buddhirna syāt, prajñaptiśceti |

catuṡkoṭika iti | syāccyavetopapadyeta na ca
sattvasabhāgatāṃ vijahyānna ca pratilabheteti |

sattvasabhāgatāmiti | sattvānāṃ sabhāgatā
sattvasabhāgatā manuṡyatvādilakṡaṇā | sattvagrahaṇaṃ hi

dharmaviśeṡaṇārtham | sattvasabhāgatā hyatra catu:koṭike
vivakṡitā, na dharmasabhāgateti | na tu

`sattvassattva:' ityākārasabhāgatehābhipretā | yadi hi
sābhipretā syāt, trtīyā koṭirna sidhyet;

gatisañcāre'pi tasyā: sattvasabhāgatāyāstādavasthyāt |
tatraivopapadyamāna iti | tadyathā manuṡya-

gateścyutvā manuṡyagatāvevopadyamāno manuṡyagateścyavate
maraṇādupapadyate ca; tasyāmeva prati-

sandhibandhāt | na cāsau manuṡyasabhāgatāṃ vijahāti, na
ca pratilabhate; tasyā manuṡyasabhāga-

tāyāstādavasthyāt | dvitīyā niyāmamavakrāmanniti | sa
sattvasabhāgatāṃ prthagjanatvasvabhāvāṃ

sabhāgatāṃ vijahāti, āryatvasvabhāvāṃ
sabhāgatāmaparāṃ pratilabhate | trtīyā gatisañcārāditi
|

tadyathā manuṡyagateścyutvā devagatāvupapadyamāna:
cyavate, tathaiva maraṇādupapadyate ca; pratisandhi-

bandhāt | sattvasabhāgatāṃ manuṡyasabhāgatālakṡaṇāṃ
vijahāti, pratilabhate ca devasabhāgatālakṡaṇā-

maparāmiti | caturthyetānākārān sthāpayitveti |
pūrvoktakoṭisvabhāvaprakārān varjayitvetyartha: |

tadyathā jīvan prthagjana āryo vā kiñcidalabhamāna: |

@183

sabhāgatāyā anyat manuṡyatvaṃ kalpyate | naiva ca loka:
sabhāgatāṃ paśyati;

arūpiṇītvāt | nacaināṃ prajñayā paricchinatti,
pratipadyate ca sattvānāṃ jātyabhedamiti

satyā api tasyā: kathaṃ tatra vyāpāra: |

api ca-asattvasabhāgatāpi kiṃ neṡyate |
sāliyavamudgamāṡāmrapanasaloha-

kāñcanādīnāṃ svajātisādrśyāt, tāsāṃ ca
sabhāgatānāmanyonyabhinnānāṃ kathamabhedena

sabhāgatā prajñapti: kriyate, vaiśeṡikāścaivaṃ dyotitā
bhavanti | teṡāmapi hyeṡa siddhānta:-

`sāmānyapadārtho nāmāsti, yata:
samānapratyayotpattiratulyaprakāreṡvapi' iti | ayaṃ tu

teṡāṃ viśeṡa:-sa eko'pyanekasmin varttate yadi dyotitā:,
yadi na dyotitā: |

-------------------

yadi prthagjanasabhāgatā nāma dravyamasti kiṃ puna:
prthagjanatvena | āryadharmālābhasvabhāvena

kalpitena | prayojanamiti vākyaśeṡa: |
prthagjanasabhāgatayaiva prthagjana iti paricchidyeta, yathā

manuṡyasabhāgatayaiva manuṡya iti | na hi
manuṡyasabhāgatāyā anyanmanuṡyatvaṃ kalpyate |
vaibhāṡikaira-

lābhavadanyasvabhāvam | tatra ca sādhanam-`na
svasabhāgatāyā anyat prthagjanatvam; svasabhāgatā-

pratyayābhidheyatvāt, manuṡyatvavat' | naiva ca loka:
sabhāgatāṃ paśyatyarūpiṇītvāditi | na

lokaścakṡuṡā sabhāgatāṃ paśyati;
arūpiṇītvādarūpavatītvād, arūpasvabhāvatvādvā |
yathā na

paśyati evaṃ na śrṇoti, yāvanna sprśatīti | anena
pratyakṡāsiddhatāṃ darśayati | na caināṃ prajñayā

paricchinatīti | anenānumānenāpi na sidhyatīti darśayati |
pratipadyate ca sattvānāṃ jātyabhedamiti |

satyā api tasyā: kathaṃ tatra vyāpāra iti |
jātyabhedapratipattau jātyabhedapratipattirasti | sā tu

na sabhāgatayā dravyāntarakalpitayā krtā;
pramāṇenānupalabhyamānatvena tasyā vyāpārāsambhavāt |

brūyāstvam-na nirnimattā sāmānyabuddhirbhavitumarhati, tena
yannimittaṃ tasyā: sāmānyabuddhe:

tat sabhāgatā nāma dravyamiti ? vayamapi tāṃ
sāmānyabuddhiṃ sanimittāṃ brūma: | sādrśyakrtā hi sā
buddhi: | tacca sādrśyaṃ na dravyāntaramiti brūma: |
tenocyate-api cāsattvasabhāgatāpi kiṃ

neṡyata iti | vistara:-na dravyāntarasabhāgatānimittā
`sattva: sattva:' iti sāmānyabuddhi:;

sāmānyākārapravrttatvāt |
śāliyavamudgamāṡādisāmānyabuddhivat | śāliyava
svajātisādrśyakrtā

hyeṡā sāmānyabuddhi: | na ca teṡāṃ svajātisādrśyaṃ
svato'rthāntaraṃ bhavati | tāsāñca sabhāga-

tānāmiti | vistara:-anyā sattvasabhāgatā, anyā
dhātusabhāgatā, anyā gatisabhāgatetya-

nyonyabhinnā: sabhāgatā iṡyante | tāsāṃ sabhāgateti
prajñapti: `iyaṃ sabhāgateyaṃ sabhāgatā' ityabhedena

kathaṃ bhavadbhi: kriyate, vyavahāra: pratyayaśca kathaṃ
jāyete ? yadyatrāpi sabhāgatāntaraṃ pratijñāyeta

yena sabhāgatā sāmānyabuddhirbhavet, bhavet, so'yamapakṡa:;
prākpakṡavirodhāt | vaiśeṡikāścaivaṃ

dyotitā iti | jvalitā:, samarthitā ityabhiprāya: | te'pi hi
sāmānyapadārthavādina:,

bhavanto'pīti | ayaṃ tu teṡāṃ vaiśeṡikāṇāṃ
viśeṡa:-eko'pyanekasmin vartate sraksūtravat,

bhūtakaṇṭhe guṇavacceti | yadi dyotitā:
sāmānyapadārthavāditvāt | yadi na dyotitā ekāneka-

nityānityatvādiviśeṡavāditvāt | na hi
paralokāstitvādīni vaiśeṡikai: kalpitānīti na

vyavasthāpyante |

@184

astyeṡā tu sabhāgatā; sūtre vacanād-iti vaibhāṡikā: |
uktaṃ hi bhagavatā-

"sa ceditthantvamāgacchati manuṡyāṇāṃ sabhāgatām" iti |

uktametat, na tūktaṃ dravyāntaramiti ?

kā tarhi sā ? ta eva hi tathābhūtā: saṃskārā yeṡu
manuṡyādiprajñapti: śalyādiṡu

sabhāgatāvat | tattvetanna varṇayanti ||

atha kimidamāsaṃjñikaṃ nāma ?

āsaṃjñikamasaṃjñiṡu |

nirodhaścittacaittānāṃ,

asaṃjñisattveṡu deveṡūpapannānāṃ yaścittacaittānāṃ
nirodhastadāsaṃjñikaṃ nāma

dravyam | yena cittacaittā anāgate'dhvani kālāntaraṃ
sannirudhyante, notpattuṃ labhante;

nadītoyasannirodhavat |

vipāka:,

kasya vipāka: ? asaṃjñisamāpatte: |

katame te sattvā yeṡvasaṃjñisattvā: ?

te brhatphalā: ||41||

brhatphalā nāma devā yeṡāṃ kecidasaṃjñisattvā:
pradeśe bhavanti dhyānantarikāvat |

kiṃ punastenaiva kadācit saṃjñino bhavanti ?
bhavantyupapattikāle cyutikāle ca |

"prakrṡṭamapi kālaṃ sthitvā saha saṃjñotpādāt teṡāṃ
sattvānāṃ tatsthānāccyutirbhavati"

-------------------

sa ceditthantvamāgacchatīti | prāṇātipātenāsevitena
bhāvitena bahulīkatena narakeṡū-

papadyate, sa ceditthantvamāgacchati manuṡyāṇāṃ
sabhāgatāṃ prāpnoti prāṇātipātenālpāyurbhavatīti

vistara: | idaṃ prakāra ittham, tadbhāva: itthantvamiti |

"śarīrendriyasaṃsthānaceṡṭāhārādisaubhāgyakāraṇam
anyonyābhirabhisambandhanimittaṃ ca

sabhāgatā" ityācāryasaṅghabhadra: | tadetadetenaiva
pratyuktam | vayamapi hyevamicchāma: | na tu sā

sabhāgatā dravyāntaram | ta eva hi
saṃskārāstathākāraṇabhāvaṃ pratipadyanta iti ||

"āsaṃjñikamasaṃjñiṡu nirodhaścittacaittānām" iti |
vistara:-asaṃjñināmida-

māsaṃjñikam, asaṃjñiṡu vā bhavamāsaṃjñikam |
nirudhyante'nena cittacaittā:, cittacaittān vā

niruṇaddhīti nirodha: |
yenānāgate'dhvanyavasthitāścitacaittā: kālāntaraṃ
tāvatkālaṃ sannirudhyante,

notpattuṃ labhanta ityartha: | tadāsaṃjñikaṃ nāma dravyam
| nadītoyasannirodhavat | setuvadivyartha: |

dhyānāntarikāvaditi | yathā brahmapurohitā nāma te devā
yeṡāṃ kecinmahābrahmāṇa:

pradeśe bhavanti dhyānāntarikāyām, tathā brhatphalā
nāma te devā yeṡāmasaṃjñisattvā: pradeśe

bhavanti, na bhūmyantare | bhavanti upapattikāle cyutikāle ca
| saṃjñina iti sambandhanīyam;

kliṡṭena manasā pratisandhibandhāt | "upekṡāyāṃ
cyutodbhavau" (abhi^ ko^ 3.42) iti ca  

@185

iti sūtre pāṭha: | te ca tato dīrghasvapnavyutthitā iva
cyutā kāmadhātāvupapadyante, nānyatra |

pūrvasamāpattisaṃskāraparikṡayāt apūrvānupacayācca
kṡiptā iva kṡīṇavegā iṡava: prthivīṃ

patanti | yena ca tatropapattavyam, tasyāvaśyaṃ
kāmāvacaraṃ karmāparaparyāyavedanīyaṃ bhavati |

yathā yathā uttarakauravāṇāṃ devopapattivedanīyam ||41||

atha `samāpattī' iti yaduktam, katame te samāpattī ?
asaṃjñisamāpatti:,

nirodhasamāpattiśca |

keyamasaṃjñisamāpatti: ?
yathaivāsaṃjñikamuktam-"nirodhaścittacaittānām" iti |

tathā'saṃjñisamāpatti:,

asaṃjñinā sattvānāṃ samāpatti:, asaṃjñā vā
samāpattirityasaṃjñisamāpatti: |

sāpi cittacaittānāṃ nirodha: | etāvat
tathāśabdenānvākrṡyate |

sā tu samāpatti:

dhyāne'ntye,

antyadhyānaṃ caturtham, tatparyāpannā'sau, nānyabhūmikā |

kimarthamenāṃ samāpadyante ?

ni:srtīcchayā |

ni:saraṇameṡāṃ manyante | ato mokṡakāmatayā samāpadyante
|

āsaṃjñikaṃ vipākatvāt avyākrtamiti siddham |

iyaṃ tu

śubhā,

kuśalaivāsaṃjñisamāpatti: | tasyā asaṃjñisattveṡu
pañcaskandhako vipāka: |

kuśalā satī

upapadyavedyaiva,

upapadyavedanīyaiva | na drṡṭadharmaparyāyavedanīyā,
nāpi aniyatā |

yo'pyenāmutpādya parihīyate, so'pi kilāvaśyaṃ
punarutpādyāsaṃjñisattveṡūpapadyata

iti | tata eva tallābhī niyāmaṃ nāvakrāmati |

-------------------

niyamāt | pūrvasamāpattisaṃskāraparikṡayāditi |
pūrvasamāpattisaṃskāralakṡaṇasya vipākaheto:

parikṡayāt | tata: samāptaphalatvādityartha: |
pūrvasamāpattisaṃskārāvedhaparikṡayādityapare
vyācakṡate |

apūrvānupacayācceti | cittābhāvāt |
karmānupacayādityabhiprāya: | kṡiptā iva kṡīṇavegā
iṡava:

prthivīmiti | upapadyanta iti prakrtam | pūrvamayaṃ
padirjanyartha:, idānīmarthavaśād gatyartha:-

sampadyante = gacchantītyartha: | prthivīṃ gacchantīti
vākyaśeṡa ityapare ||41||

asaṃjñināṃ sattvānāṃ samāpattirasaṃjñā vā
samāpattirityasaṃjñisamāpatti: | `avyākrtameva

hyāsaṃjñikam | kuśalaiva ceyaṃ samāpatti:' iti vakṡyate |

pañcaskandhako vipāka iti | cyutyutpattikāle
cittacaittānāṃ vipākatvasadbhāvāt |

@186

seyaṃ prthagjanasyaiveṡyate,

nāryasya,

na hyāryā asaṃjñisamāpattiṃ samāpadyante,
vinipātasthānamivaināṃ paśyanti |

ni:saraṇasaṃjñino hi tāṃ samāpadyante |

atha kimenāmāryāścaturthadhyānalābhādatītānāgatāṃ
pratilabhante dhyānavat ? anye'pi

tāvanna pratilabhante | kiṃ kāraṇam ? eṡā hyucitāpi satī
mahābhisaṃskārasādhyatvād,

acittakatvācca |

ekādhvikā''pyate ||42||

ekakāliketyartha: | varttamānakālikaiva labhyate | yathā
prātimokṡasaṃvara: | labdhyā

tu dvitīyādiṡu kṡaṇeṡvatītayā'pi samanvāgato bhavati
yāvanna tyajati | acaittakatvānnā-

nāgatā bhāvyate ||42||

nirodhasamāpattiridānīṃ katamā ?

nirodhākhyā tathaiveyam,

-------------------

tata eva tallābhīti | yata eva parihīṇo'pi
punarutpādyāsaṃjñisattveṡūpapadyate tata eva tallābhī

niyāmaṃ nāvakrāmati | niyāmāvakrāntyaiva

yāryo'pāyagatyāsaṃjñikamahābrahmakauravopapattyaṡṭama-

bhavādīnāmapratisaṅkhyānirodhaṃ pratilabhate |
vinipātasthānamivaināṃ paśyantīti | apāyasthāna-

mivaināṃ paśyantītyartha: |
giritaṭādivinipātasthānamivetyapare | ni:saraṇasaṃjñino
hi tāṃ

samāpadyante | prthagjanā mokṡasaṃjñina ityartha: | na
caivamāryā viparītasaṃjñina: pratilabhante |

dhyānavaditi | caturthadhyānalābhādatītānāgatamanādimati
saṃsāre labdhapūrvaṃ caturthadhyānaṃ

pratilabhante yogina: | tasmāt kiṃ tadvadevātītānāgatāṃ
tāṃ pratilabhante iti prcchati | anye'pi

tāvanna pratilabhanta iti | prthagjanā api
tāvannātītānāgatāṃ pratilabhante yeṡāṃ
tāvadiyamātmīyā

samāpatti:, kiṃ punarāryā yeṡāmiyamanātmīyeti !
ucitāpi satī iti | anādimati saṃsāre

labdhapūrvāpi
mahābhisaṃskārasādhyatvānmahāyatnābhiniṡpādyatvā-
dityartha: | acittakatvācca |

"ekādhvikāpyate" | samānādhvikā labhyata ityartha: | yathā
prātimokṡasaṃvara iti |

prātimokṡasaṃvaro'ṡṭavidho'pi yadā samādīyate tadā sa
prāpyate | prāptiśca tasya tasminneva kṡaṇa

utpadyate | labdhayā tu tayā samāpattyā dvitīyādiṡu
kṡaṇeṡu prātimokṡasaṃvaravadeva samanvāgato

bhavati yāvanna tyajatitāṃ samāpattim | tattyāgastu
parihāṇyā:, bhūmisañcārādvā | acaittikatvānnā-

nāgatā bhāvyate | kuśalaṃ hi cittamanāgataṃ bhāvyate |
na tviyamacittaketi na tadvadanāgatā

bhāvyate ||42||

"nirodhākhyā tathaiva" iti | samāpattiriti varttate |
evaśabdo'vadhāraṇe | yathā'saṃjñisa-

māpattinirdeśe tathāśabdena `nirodhaścittacaittānām'
ityatidiśyate, tathaivehāpi nirodhasamāpattinirdeśe

sa evamprakāro'tidiśyata iti |

@187

yathaivāsaṃjñisamāpatti: | tathāśabdena ka: prakāro
grhyate ? "nirodhaścittacaittānām"

iti | ayaṃ tvasyā viśeṡa:-iyaṃ

vihārārthaṃ,

śāntavihārasaṃjñāpūrvakeṇa manasikāreṇa enāṃ
samāpadyante | tāṃ tu ni:saraṇa-

saṃjñāpūrvakeṇa | sā khalvapi caturthadhyānabhūmikā |
iyaṃ tu

bhavāgrajā |

naivasaṃjñānāsaṃjñāyatanabhūmikaiva | sā ceyam-

śubhā,

kuśalaiva, na kliṡṭā nāvyākrtā | kuśalā satī
dvivedyā'niyatā ca,

dvayo: kālayorvedyā upapadyavedanīyā ca,
aparaparyāyavedanīyā ca | aniyatā ca

vipākaṃ prati kadācinna vipacyate | yadīha parinirvāyāt,
tasyā hi bhavāgre catu:skandhako

vipāka: |

sā ceyamekāntena

āryasya,

-------------------

śāntavihārasaṃjñāpūrvakeṇa manasikāraṇeti | vihāra: =
krīḍā, vihāra iva vihāra:,

samādhiviśeṡa: | śānto vihāra: śāntavihāra:,
śāntavihāre saṃjñā śāntavihārasaṃjñā, sā pūrvā

asyeti śāntavihārasaṃjñāpūrvaka: | manasikāro manaskāra
iti yo'rtha:, aluksamāsāt sa

manasikāra iti bhavati | saṃjñāveditasamucārapariśrāntā
hi tatra śāntavihārasaṃjñinastathāvidhena

manasikāreṇaināṃ nirodhasamāpattiṃ samāpadyante | tāṃ
tvasaṃjñisamāpattiṃ ni:saraṇasaṃjñāpūrvakeṇa |

mokṡasaṃjñāpūrvakeṇetyartha: |

aparaparyāyavedanīyā ceti | apara: paryāyastrtīyādijanma,
tatra vedanīyā | katham ?

ya: ārya: kāmadhātau nirodhasamāpattimutpādya bhavāgra
utpadyeta, tasya sā paripūrikā upapadya-

vedanīyā | yastu tata: parihīṇo rūpadhātāvupapadya
kālāntareṇa ca punarapi bhavāgraṃ labdhvā

nirodhasamāpattimutpādyānutpādya vā bhavāgra upapadyate,
tasya sāparaparyāyavedanīyā bhavati | yastviha

parinirvāyāt, tasyāniyateti |

ucchedabhīrutvāditi | sarvātmabhāvocchedabhīrutvāt |

"vyathante hyapunarbhavāt prapātādiva vāliśā:" |
asaṃjñisamāpattau kasmādudacchedabhayaṃ na bhavati ?  tatra
rūpasadbhāvāt rūpe hyātmasaṃjñāmabhi-

niveśya tāṃ samāpadyante | nirodhasamāpattau
tvārūpyabhūmikatvād rūpamapi nāstīti sarvātmabhāvā-

bhāvaṃ paśyanto na tāṃ samāpattumutsahante | nanu
cārūpyeṡu nikāyasabhāgajīvitendriyādayaścitta-

viprayuktā: santi, kasmāt tatrātmasaṃjñāmabhiniveśya
tāṃ na samāpadyante ? viprayuktānāmadrśyatvāt,

@188

na hi prthagjanā nirodhasamāpattimutpādayituṃ śaknuvanti;
ucchedabhīrutvād,

āryamārgabalena cotpādanād, drṡṭadharmanirvāṇasya
tadadhimuktita: |

āryasyāpi ceyaṃ na vairāgyalabhyā | kiṃ tarhi ?

āpyā prayogata: ||43||

prayogalabhyaiveyam | na cātītā labhyate, nāpyanāgatā
bhāvyate; cittabalena

tadbhāvanāt ||43||

kiṃ bhagavato'pi prāyogikī ? netyāha |

bodhilabhyā mune:,

kṡayajñānasamakālaṃ buddhā bhagavanta etāṃ pratilabhante
| nāsti kiñcid buddhānāṃ

prāyogikaṃ nāma | icchāmātrapratibaddho hi teṡāṃ
sarvaguṇasampatsammukhībhāva: | tasmādeṡāṃ

sarvavairāgyalābhikam |

kathaṃ khalvidānīmanutpāditāyāṃ nirodhasamāpattau
kṡayajñānakāle bhagavānubhayato-

-------------------

āryamārgabalena cotpādanāt | kathaṃ punargamyata
āryamārgabalena tadutpādanam ? ityata āha-

drṡṭadharmanirvāṇasya tadadhimuktata iti | drṡṭe janmani
nirvāṇaṃ drṡṭadharmanirvāṇam, tasya | tadadhi-

muktita:-tadityadhimuktistadadhimukti:, tena
vādhimuktistadadhimukti:, tadavimuktestadadhi-

muktita: | drṡṭe janmanyetannirvāṇamityāryastadadhimucyate
|

kecit punarevaṃ paṭhanti-drṡṭanirvāṇasya tadadhimuktita:
| evaṃ tu vyācakṡate-drṡṭaṃ

nirvāṇamaneneti drṡṭanirvāṇastasyāryasya
tasyāmadhimuktistadadhimukti:, tadadhimuktestadadhi-

muktita: | etaduktaṃ bhavati-drṡṭanirvāṇasya
āryastāmadhimucyate, nānya iti | nanu ca prthagjano'pi

laukikena mārgeṇa drṡṭanirvāṇa: ? na prthagjano
drṡṭanirvāṇa:, prāptinirvāṇastu bhavet, taduttarāṃ hi

bhūmiṃ prthagjana: śāntata: paśyan vairāgyaṃ labhate na
nirvāṇamityacodyametat |

prayogalabhyaiveyamiti | iyamapi
samāpattirasaṃjñisamāpattivadeva mahābhisaṃskārasādhyeti

tathaiva ekādhvikā''pyate | katham ? ityāha-na cātītā
labhyata iti | yadā parihīṇa:

punastāmutpādayati, tadā prayogeṇāpūrvaiva labhyate,
prātimokṡasaṃvaravaditi vistareṇa vyākhyeyā |

cittabalena tadbhāvanāditi |
cittabalenānāgatabhāvanādityartha: ||43||

"bodhilabhyā mune:" | `prayogalabhyaiveyam'
ityutsargasyāyamapavāda: | śrāvaka-

pratyekabuddhānāṃ sa vidhiriti krtvā,
kṡayānutpādajñāne bodhiriti vakṡyati (abhi^ ko^ 6.70)

tenāha-kṡayajñānasamakālamiti | vistara:-sāsravāśca
kṡayajñāna iti | buddhā bhagavanta etāṃ

pratilabhante | nāsti buddhānāṃ kiñcit prāyogikaṃ nāmeti
| yathoktaṃ stotrakāreṇa-

`na te prāyogikaṃ kiñcit kuśalaṃ kuśalāntaga !

icchāmātrāvabaddhā te yatra kāmāvasāyitā || iti |

kathaṃ punarbhagavānubhayatobhāgavimukta iti |
kleśāvaraṇaṃ samāpattyāvaraṇaṃ cobhayato bhāga:,

@189

bhāgavimukta: sidhyati ? sidhyati; utpāditāyāmiva tasyāṃ
vaśitvalābhāt prāgeva tāṃ

bodhisattva: śaikṡāvasthāyāmutpādayatīti pāścāttyā: |

atha kasmādevaṃ neṡyate, evaṃ ca sthaviropaguptasyāpīdaṃ
netrīpadaṃ prāmāṇikaṃ

bhaviṡyati-"nirodhasamāpattimutpādya
kṡayajñānamutpādayatīti vaktavyaṃ tathāgata:" iti ?

na prāk,

na hi pūrvaṃ tasyā utpādanaṃ yujyata iti kāśmīrakā: |
kiṃ kāraṇam ?

catustriṃśatkṡaṇāptita: |

catustriṃśatā kila cittakṡaṇairbodhisattvo
bodhimanuprāpta: | satyābhisamaye

ṡoḍaśabhi:, bhavāgravairāgye
cāṡṭādaśabhirnavaprakārāṇāṃ kleśānāṃ prahāṇāya;
navānantarya-

vimuktimārgotpādanāt | ta ete catustriṃśat bhavanti |
ākiñcanyāyatanavītarāgasyāsya

niyāmāvakramaṇādadhobhūmikā na puna: praheyā bhavanti |
ata etasminnantare visabhāgacittā

sambhavānnirodhasamāpatterayoga iti |

kiṃ puna: syād-yadi visabhāgacittamantarā sammukhīkuryāt ?
vyutthānāśaya:

-------------------

tato vimukta: | sidhyatyutpāditāyāmiveti | sidhyatyubhayato
bhāgavimukto bhagavān sammukhīkrta-

pūrvāyāmiva | tasyāṃ vaśitvalābhāt |
tatsammukhīkāraṇasāmarthyayogata: | prāgeva tāmiti |

vistara:-dharmataiṡā yad bodhisattvaścaramabhaviko
bhavāgralābhī bhūtvā caturthadhyānasanniśrayeṇa

darśanamārgamutpādya tataśca vyutthāya bhavāgraṃ
samāpadyate, tato nirodhasamāpattiṃ samāpadyate, tato

vyutthāya punaścaturthadhyānasanniśrayeṇa
bhāvāgrikabhāvanāprahātavyakleśaprahāṇaṃ krtvā
kṡayajñānakālāt

prabhrtyanuttarasamyaksambuddho bhavatītyevaṃ
śaikṡāvasthāyāṃ sa tāmutpādayatīti pāścāttyā: |

kāśmīramaṇḍalāt paścādbhavā: pāścāttyā: |

netrīpadamiti śāstranāma sthaviropaguptasya | yatredaṃ
vākyam-nirodhasamāpattimutpādya

kṡayajñānamutpādayatīti vaktavyaṃ tathāgata iti |

satyābhisamaye ṡoḍaśabhiriti | du:khe
dharmajñānakṡāntimārabhya yāvanmārge'nvayajñānamiti

ṡoḍaśabhiścittakṡaṇai: | bhavāgravairāgye
cāṡṭādaśabhiriti | navaprakārāṇāṃ kleśānāṃ
bhāvāgrikārṇāṃ

bhāvanāheyānāṃ prahāṇāya navānantaryamārgā nava ca
vimuktimārgā ityaṡṭādaśabhi: | ta ete catustriṃśad

bhavanti | ṡoḍaśa cāṡṭādaśa ceti | adhobhūmikā na
puna: praheyā bhavantīti | kāmāvacarādīnāṃ

kleśānāṃ laukikeṇa mārgeṇa prthagjanatvāvasthāyāmeva
prahīṇatvāt | yadyeṡa niyama:-

prahīṇakleśapratipakṡotpādanaṃ na karttavyamiti, atha
kimarthaṃ prahīṇeṡu kāmāvacareṡu kleśeṡu

tatpratipakṡaṃ dharmajñānapakṡaṃ mārgamabhisamayakāla
utpādayati ? tannāntarīyakatvādanvayajñānapakṡasya

mārgasya | na hyasatyāṃ
dharmajñānapakṡotpattāvanvayajñānapakṡasammukhībhāva:
sambhavati | etaddhyanvaya-

jñānasyānvayajñānatvaṃ yadata: paścād bhavatīti |

pāścāttyā āhu:-kiṃ puna: syāditi | vistara:-ko doṡa:
syād yadi visabhāgaṃ

@190

syād, avyutthānāśayāśca bodhisattvā: ?
satyamavyutthānāśayā:; na tu āsravamārgā-

vyutthānāt |

kathaṃ tarhi-"na tāvat bhetsyāmi paryaṅkamaprāpte
āsravakṡaye" ( )

iti ? asyāśayasyāvyutthānādekāyana eva
sarvārthaparisamāpteriti bahirdeśakā: | pūrvameva

tu varṇayanti kāśmīrā: |

yadyapyanayorbahuprakāro viśeṡa: |

kāmarūpāśraye tūbhe,

ubhe api tvete asaṃjñinirodhasamāpattī kāmadhātau
rūpadhātau cotpatsyete |

ye tvasaṃjñisamāpattiṃ rūpadhātau necchanti, teṡāmayaṃ
grantho virudhyate-"syādrūpabhavo

na cāsau bhava: pañcavyavacāra: | syādrūpāvacarāṇāṃ
saṃjñināṃ devānāṃ visabhāge citte sthitā-

nāmasaṃjñisamāpattiṃ nirodhasamāpattiṃ ca
samāpannānāmasaṃjñināṃ ca devānāmāsaṃjñike
pratilabdhe

yo bhava:" iti | atha ubhe apyete kāmarūpāśraye |

-------------------

sāsravaṃ cittamantarā sammukhīkuryāt | vaibhāṡikā
āhu:-vyutthānāśaya: syāditi | vistara:-

vyutthānābhiprāyo bodhisattva: syāt | vyutthānakuśala:
syādityapare | kuśalamūlārtho hyāśayārtha: |

tadetaduktaṃ bhavati-īdrśāni kuśalamūlāni
bodhisattvānāṃ yai: sammukhībhūtaistāvanna vyuttiṡṭhante

yāvadekāsana evānuttarā samyaksambodhi: prāpteti |
bahirdeśakā āhu:-satyamavyutthānāśayā:,

na tu yathā bhavanto varṇayanti iti | pūrvameva tu
varṇayanti | kṡayajñānasamakālamiti ya: pakṡa: |

yadyapyanayorbahuprakāro viśeṡa iti | ekā "dhyāne'ntye"
(abhi^ ko^ 2.42)

aparā "bhavāgrajā" (abhi^ ko^ 2.43), ekāṃ
ni:saraṇasaṃjñayā samāpadyate, aparāṃ

vihārakāmatayā-ityevamādibahuprakāro viśeṡa: |

sāmyaṃ tvanayo: "kāmarūpāśraye tūbhe" iti |
syādrūpabhava iti vistara: | ya: kvacid

rūpabhava: sarvo'sau bhava: | pañcavyavacāra iti |
catu:koṭika: | syād rūpabhavo na cāsau bhava:

pañcavyavacāra: | rūpāvacārāṇāṃ saṃjñināṃ
devānāṃ visabhāge citte sthitānāmasaṃjñisamāpattiṃ

nirodhasamāpattiṃ ca samāpannānāmasaṃjñināṃ ca
devānāmāsaṃjñike pratilabdhe yo bhava: | syād

bhava: pañcavyavacāro na cāsau rūpabhava: |
kāmāvacarāṇāṃ sattvānāṃ sabhāge citte sthitānāṃ yo

bhava: | syād rūpabhava: sa ca bhava: pañcavyavacāra: |
rūpāvacarāṇāṃ sajñināṃ devānāṃ sabhāge citte

sthitānāṃ asaṃjñināṃ ca devānāmāsaṃjñike'pratilabdhe
yo bhava: | syānnaiva rūpabhavo na cāsau

bhava: pañcavyavacāra: | kāmāvacarāṇāṃ sattvānāṃ
visabhāge citte sthitānāmasaṃjñisamāpattiṃ

nirodhasamāpattiṃ ca samāpannānāṃ yo bhava: |
ārūpyabhavaśca | tatra prathamā koṭirudāharaṇam |

rūpabhavo rūpāvacaraṃ skandhapañcakam | pañcavyavacāra:
pañcaskandha ityartha: | vyavacāra iti

kāśyapasya tathāgatasya skandhasaṃjñā |
viśeṡeṇāvacāro vyavacāra:, anyathībhāvena visaṃvādana-

mityartha: | so'syāstīti vyavacāra: | "arśa ādibhyo'c"
(pā^ sū^ 5.2.127) ityakāro

@191

tatrāpi tvayaṃ viśeṡa:-

nirodhākhyādito nrṡu ||44||

nirodhasamāpatti: prathamato manuṡyeṡūtpādyate, paścād
rūpadhātau parihīṇapūrvai: |

kimapyasti parihāṇi: ? astītyāha | anyathā hi
udāyisūtraṃ virudhyeta-

"ihāyuṡmanto bhikṡu: śīlasampannaśca bhavati,
samādhisampannaśca, prajñāsampannaśca | so'bhīkṡṇaṃ

saṃjñāveditanirodhaṃ samāpadyate ca vyuttiṡṭhate ca, asti
caitat sthānamiti yathābhūtaṃ prajānāti |

sa na haiva drṡṭa eva dharme pratipadyevājñāmārāgayati |
nāpi maraṇakālasamaye bhedācca |

------------------

matvarthīya: | visaṃvādanamityartha: | "phenapiṇḍopamaṃ
rūpaṃ vedanā budbudopamā" ( )

ityādinā visaṃvādanāt | tatra yadi
rūpadhātāvasaṃjñisamāpattirneṡyate,
`asaṃjñisamāpattiṃ

nirodhasamāpattiṃ samāpannānām' iti nocyeta | tena
rūpāvacaryasaṃjñisamāpattiriti gamyate |

tatrāpi tvayaṃ viśeṡa iti | tatra sādharmye'pi viśeṡo
bhavati | paścādrūpadhātāviti | ya

āryā nirodhasamāpattimutpādya tata: parihīṇā dhyānaṃ ca
labdhvā rūpadhātāvupapadyante, tai:

parihīṇapūrvai: pūrvābhyāsavaśād rūpadhātau
nirodhasamāpattirutpādyeta, asaṃjñisamāpattistu

kāmarūpadhātau prathamato'pi prthagjanairutpādyata ityayaṃ
viśeṡa: |

kimapyasti parihāṇiriti | nirvāṇasadrśīyaṃ samāpatti:,
kathamata: parihāṇiritya-

sambhāvayan prcchati | udāyisūtramiti |
āryaśāriputrabhāṡitametat sūtram | udāyī tu tatra

vibandhaka iti udāyisūtram ityucyate | kathamiti ?
"śrāvastyāṃ nidānam | tatrāyuṡmān śāriputro

bhikṡūnāmantrayate sma- `ihāyuṡmanto bhikṡu:
śīlasampannaśca bhavati samādhisampannaśca
prajñāsampannaśca |

so'bhīkṡṇaṃ saṃjñāveditanirodhaṃ samāpadyate ca,
vyuttiṡṭhate ca | asti caitat sthānamiti yathābhūtaṃ

prajānāti | sa na haiva drṡṭa eva dharme
pratipadyevājñāmārāgayati | nāpi maraṇakālasamaye |
bhedācca

kāyasyātikramya devān kavalīkārabhakṡānanyatamasmin divye
manomaye kāya upapadyate, sa

tatropapanno'bhīkṡṇaṃ saṃjñāveditanirodhaṃ samāpadyate
ca vyuttiṡṭhate ca | asti caitat sthānamiti

yathābhūtaṃ prajānāti' | tena khalu puna:
samayenāyuṡmānudāyī tasyāmeva parṡadi sanniṡaṇṇo'bhūt

sannipatita: | athāyuṡmānudāyyāyuṡmantaṃ
śāriputramidamavocat-`asthānametadāyuṡmañchāri-

putrānavakāśo yadbhikṡuranyatamasmin divye manomaye kāya
upapanno'bhīkṡṇaṃ saṃjñāveditanirodhaṃ

samāpadyate ca vyuttiṡṭhate ca, asti caitat sthānamiti
yathābhūtaṃ prajānāti' | dvirapi

trirapyāyuṡmānudāyyāyuṡmantaṃ
śāriputramidavocat-`asthānametadāyuṡman' iti pūrvavat |

athāyuṡmata: śāriputrasyaitadabhavat-`yāvat trirapi me'yaṃ
bhikṡurbhāṡitaṃ prativahati pratikrośati,

na ca me kaścit sabrahmacārī bhāṡitamabhyanumodate,
nanvahaṃ yena bhagavāṃstenopasaṃkrāmeyam' |

athāyuṡmān śāriputro yena bhagavāṃstenopasaṃkrānta: |
upasaṃkramya bhagavata: pādau śirasā

vanditvaikānte niṡaṇṇa: | ekānte
niṡaṇṇaścāyuṡmāñchāriputro bhikṡūnāmantrayate
sma-`ihāyuṡmanto

bhikṡu: śīlasampannaśca bhavati' pūrvavat | tena khalu
samayenāyuṡmānudāyī pūrvavat | evaṃ dvirapi

trirapyāyuṡmānudāyyāyuṡmantaṃ śāriputramidamavocat,
pūrvavat | athāyuṡmata: śāriputrasyaitadabhavat-

@192

kāyasyātikramya devān kavalīkārabhakṡānanyatarasmin divye
manomaye kāya upapadyate |

sa tatropapanno'bhīkṡṇaṃ saṃjñāveditanirodhaṃ
samāpadyate ca vyuttiṡṭhate ca, asti caitat

sthānamiti yathābhūtaṃ prajānāti" ( ) iti | atra hi divyo
manomaya: kāyo

rūpāvacara ukto bhagavatā |

iyaṃ ca samāpattirbhāvāgrikī | tat kathamaparihīṇasya
tallābhino rūpadhātau

syādupapatti: ? caturthadhyānabhūmikāmapi
nirodhasamāpattiṃ nikāyāntarīyā icchanti |

-------------------

`śāsturapi me purastādayaṃ bhikṡuryāvat trirapi
bhāṡitaṃ prativahati pratikrośati | na ca me kaścit

sabrahmacārī bhāṡitamabhyanumodate, yannvahaṃ tūṡṇīṃ
syām' | athāyuṡmān śāriputrastūṡṇīmabhūt |

tatra bhagavānāyuṡmantamudāyinamāmantrayate sma-`kaṃ
punastvamudāyinnanyatamaṃ divyaṃ manomayaṃ kāyaṃ

sañjānīṡe' | `nanu yāvadevārūpiṇaṃ saṃjñāmayamevaṃ
bhadanta' | `tvaṃ tāvanmohapuruṡāndha eva

sannacakṡuścakṡuṡmatā śāriputreṇa bhikṡuṇā
sārdhamabhidharme'bhivinaye saṃ^llapitavyaṃ manyase' iti |

tatra bhagavānāyuṡmantamudāyinaṃ
sammukhamavasādyāyuṡmantamānandamāmantrayate
sma-`tvamapyānanda,

sthaviraṃ bhikṡuṃ viheṡyamānamadhyupekṡase, kāruṇyamapi
te, mohapuruṡa, notpannaṃ sthavire bhikṡau

viheṡyamāne' iti | tatra
bhagavānāyuṡmantamudāyinamāyuṡmantaṃ cānandaṃ
sammukhamavasādya

bhikṡūnāmantrayate sma-`iha bhikṡavo bhikṡu:
śīlasampannaśca bhavati samādhisampannaśca, vistareṇa

yāvadasti caitat sthānamiti yathābhūtaṃ prajānāti' iti |
uktvā bhagavānutthāyāsanād vihāraṃ

prāvikṡat pratisaṃlayanāya" iti |

atrāyuṡmānudāyī `ārūpyāvacaro'yaṃ manomaya: kāya
ukta:' iti manasi krtvā

pratibandhamakārṡīt | tatra hi rūpaṃ nāsti, mana eva tu
sasamprayogamasti, tasmānmanomaya: kāya: |

tatra ceyaṃ samāpattirna samāpadyata iti tasyābhiprāya: |
ārya śāriputrasya tu rūpāvacaro divyo

manomaya: kāyo'bhipreta:; śukraśoṇitamanuprāpya
prādurbhāvāt | ata eva cāsāvāyuṡmānudāyī

bhagavatā prṡṭa:-`kiṃ punastvamudāyinnanyatamaṃ divyaṃ
manomayaṃ kāyaṃ sañjānīṡe, nanu yāvadevārūpiṇaṃ

saṃjñāmayam' iti | tenāpi `evaṃ bhadanta' iti pratipannam |
bhagavānapi rūpāvacarameva divyaṃ

manomayaṃ kāyamabhipretyārya śāriputrasya mataṃ
samarthayan tamāyuṡmantamudāyinamavasādayati sma-

`tvaṃ tāvanmohapuruṡāndha eva sannacakṡuścakṡuṡmatā
śāriputreṇa bhikṡuṇā sārdhamabhidharme'bhivinaye

saṃ^llapitavyaṃ manyase' iti |

asti caitat sthānamiti | yadetannirodhasamāpatte:
samāpadanaṃ vyutthānaṃ ceti, etat

sthānam yathābhūtaṃ prajānāti | pratipadyeveti |
pūrvamevetyartha: | ājñāmārāgayatītyarhattvaṃ

prāpnotītyartha: |

iyañca samāpattirbhāvāgrikīti |
vistara:-nirodhasamāpattirbhāvāgrikī | yaśca tallābhī

tasya bhavāgra evopapatti: syāt, na rūpadhātau | uktaṃ ca
sūtre-"sa tatra rūpadhātāvupapanno'bhīkṡṇaṃ

saṃjñāveditanirodhaṃ samāpadyate ca vyuttiṡṭhate ca" ( )
iti | tasmādastyata: parihāṇi-

riti gamyate | yujyata evaitad vaibhāṡikāṇām |
sautrāntikānāntu kathametat | ārya eva hi

@193

teṡāṃ vināpi parihāṇyā sidhyatyetat | etadeva tu na
sidhyati-caturthadhyāna-

bhūmikāpyasāvastīti | kiṃ kāraṇam ?
"navānupūrvasamāpattaya:" iti sūtre vacanāt |

yadyeṡa niyama:, kathaṃ vyutkrāntasamāpattayo bhavanti ?
prāthamakalpikaṃ pratyeṡa

niyama: | prāptaprakāmavaśitvāt tu santo vilaṅghyāpi
samāpadyante |

evamanayo: samāpattyorbhūmito'pi viśeṡa:;
caturthadhyānatayā'grabhūmikatvāt |

prayogato'pi,
ni:saraṇavihārasaṃjñāpūrvakamanasikāraprayogāt |
santānato'pi, prthagjanārthasantānatvāt |

phalato'pi, āsaṃjñikabhavāgraphalatvāt |

vedanīyato'pi, niyatobhayathāvedanīyatvāt |

prathamotpādanato'pi, dvidhātumanuṡyotpādanāt |

kasmāt punarete cittacaittanirodhasvabhāve
satyāsaṃjñisamāpatti:, saṃjñāveditanirodha-

-------------------

nirodhasamāpattilābhī, na cāryamārgādasti parihāṇiriti
sautrāntikasiddhānta: | tasyāryasya

kathamuparibhūmikādāryamārgāt parihāṇiritīṡyate ?
teṡāmapyetat sūtraṃ na virudhyate | katham ?

yo hi kaścit bhavāgralābhī niyāmamavakrāmati so'nāgāmī
sannirodhasamāpattimutpādayet, sa

bhavāgrāt nirodhasamāpatteśca parihīyeta, na tu mārgāt;
ūrdhvabhūmikasyāryamārgasya kadācida-

nutpāditatvāt | sa parihīṇo bhūtvā dhyānamutpādya
rūpadhātāvupapadyeta | tasmādastyata: parihāṇi:,

na cāryamārgāt parihāṇiriti na svasiddhāntavirodha: |
navānupūrvasamāpattaya iti | catvāri dhyānāni

catvāra ārūpyā nirodhasamāpattiśca |

prāthamakalpikaṃ pratīti | ādita: samāpattividhāyakaṃ
pratītyartha: |

niyatobhayathāvedanīyatvāditi |
niyatavedanīyāsaṃjñisamāpattirupapadyavedanīyatvāt |

ubhayathā vedanīyā nirodhasamāpattirniyatā
niyatavedanīyetyartha: | niyatavedanīyā anāgāmina:;

aniyatavedanīyā arhata:, ihaiva parinirvāṇāt |

prathamotpādanato'pīti | asaṃjñisamāpattiṃ kaścit
prathamaṃ manuṡyeṡūtpādayati, kaścit

rūpadhātau; kasmānmanuṡyeṡvevaināmutpādayati ?
saṃjñāvedanādvāreṇa vitarkavicārādicaittapracāra-

parikhinno'nāgāmī tāṃ tena vihāreṇa sukhaṃ vihareyamiti
nirodhasamāpattimutpādayati |

rūpadhātūpapannastvanāgāmī rūpadhāto: śāntatvānna
tathā tatratyacaitasikapravrttyā pīḍyata iti na

prathamatastatrotpādayati, parihīṇastu
pūrvābhyāsatastāmutpādayati | ārūpyadhātūpapanno'pyata
eva

śāntatvānnaivasaṃjñāyatanopapanno notpādayati |
nirupadhiśeṡanirvāṇaprasaṅgādvā, tatra hi rūpaṃ

nāsti | cittacaittā yadi nirudhyeran parinirvāṇamevāsya
syāt | cittaviprayuktānāṃ kevalānāma-

vasthānāsāmarthyānniyatavedanīyasya ca
karmaṇo'parisamāptaphalasya vighnabhāvenāvasthānānna

parinirvāṇasambhava: | asaṃjñisamāpattiṃ tu
mokṡasaṃjñayā ni:saraṇasaṃjñāpūrvakeṇa manasikāreṇa

samāpadyata iti rūpadhātāvapi prathamata: samāpadyate |

kasmāt punarete iti |
vistara:-sarvacittacaittanirodhasvabhāvatvāt, ubhe apyete

@194

samāpattiścocyete ? tatprātikūlyena tatsamāpattiprayogāt
vedanādijñāne'pi paracitta-

jñānavacanavat |

kathamidānīṃ bahukālaniruddhāccittāt punarapi cittaṃ
jāyate ? atītasyāpyasti-

tvād iṡyate vaibhāṡikai: samanantarapratyayatvam |

apare punarāhu:-kathaṃ tāvadārūpyopapannānāṃ
ciraniruddhe'pi rūpe punarapi rūpaṃ

jāyate ? cittādeva hi tajjāyate, na rūpāt | evaṃ
cittamapyasmādeva sendriyāt kāyāt

jāyate, na cittāt |

anyonyabījakaṃ hyetadubhayaṃ yaduta cittaṃ ca sendriyaśca
kāya iti pūrvācāryā: |

bhadantavasumitrastvāha pariprcchāyām-"yasyācittikā
nirodhasamāpattista-

syaiṡa doṡa:, mama tu sacittikā samāpatti:" iti |

bhadantaghoṡaka āha-tadidaṃ nopapadyate; "sati hi vijñāne
trayāṇāṃ sannipāta:,

--------------------

samāpattī cittacaittanirodhe iti vaktavye ityabhiprāya: |
tatprātikūlyena tatsamāpattiprayogāditi |

saṃjñāvedanāpratikūlyena tayo: samāpattyo: prayogāt |
saṃjñāprātikūlyenāsaṃjñisamāpattiprayoga:

saṃjñāroga: saṃjñāśalya: saṃjñāgaṇḍa:
etacchāntametat praṇītamiti vistara: |
saṃjñāveditaprātikūlyena

nirodhasamāpattiprayoga: | paracittajñānavacanavaditi |
yathā paracittajñānavacanaṃ na ca paricittajñānena

caittā na jñāyante kadācit, atha ca `parasya cittaṃ
jñāsyāmi' ityevaṃ prathamata: prayogāt

paricittajñānamityucyate, na paricittacaittajñānamiti;
tadvadihāpyanayo: samāpattyostathā vacanam |

tatrācittakānyeva nirodhāsaṃjñisamāpattyāsaṃjñikānīti
vaibhāṡikādaya:, aparisphuṭamano-

vijñānasacittakānīti sthaviravasumitrādaya:,
ālayavijñānasacittakānīti yogācārā:-iti

siddhāntabheda: | tasmādidamupanyasyate kathamidānīṃ
bahukālaniruddhāditi | vistara:-bahukāla-

niruddhagrahaṇaṃ samanantaraniruddhanirāsārtham |
samanantaraniruddhādidānīṃ kathaṃ bhavati ? yadi

samanantaraniruddhamastītyabhyupagatam,
bahukālaniruddhamapyastīti kiṃ nābhyupagamyata iti

vaibhāṡikā: | na samanantaraniruddhasyāstitvaṃ brūma:, api
tu varttamānaṃ cittamātmano'nyacittahetubhāvaṃ

vyavasthāpya nirudhyate, anyaccotpadyate,
tulādaṇḍanāmonnāmavat | tacca niruddhamaparaṃ ca
cittamutpannaṃ

bhavatītyanantaraniruddhāccittāccittāntaramutpadyata
ityucyate | "varttamānasāmīpye varttamānavad"

(pā^ sū^ 2.3.131) iti krtvā | apare punarāhuriti |
sautrāntikā: | kathaṃ tāvadārūpyo-

papannānāmiti | vistara:-tāvacchabda: kramārtha: | idameva
tāvad drṡṭāntārthaṃ vaktavyamityartha: |

rūpasya hi samanantarapratyayo neṡyate, tat kathamutpadyate ?
tasmāccittādeva tajjāyate na rūpāditi  brūma: |
anyonyabījakaṃ hyetadubhayamiti | citte'pi sendriyasya
kāyasya bījamasti, kāye ca

sendriye cittasyeti |

pariprcchāyāmiti | `pariprcchā' nāma śāstram, krti:
sthaviravasumitrasya | sa

tasyāmāha-"pañcavastukādīnyapi hi tasya santi śāstrāṇi,
tasmād viśinaṡṭi | tasyaiva

doṡa" iti | katama: sa doṡa: ? kathamidānīṃ
bahukālaniruddhāccittāditi ya ukta: | trayāṇāṃ

@195

sparśapratyayā ca vedanā saṃjñā cetanā" ( ) ityuktaṃ
bhagavatā | ata: saṃjñā-

vedanayorapyatra nirodho na syāt |

athāpi syāt ? yathā "vedanāpratyayā trṡṇā" ( ) ityuktam
| satyāmapi

tu vedanāyāmarhato na trṡṇotpatti:, evaṃ satyapi sparśe
vedanādayo na syuriti ? tasyāviśe-

ṡitvāt | "avidyāsaṃsparśajaṃ hi veditaṃ pratītyotpannā
trṡṇā" ityuktam, na tu vedanotpattau

sparśo viśeṡita ityasamānametat |

tasmādacittikā nirodhasamāpattiriti vaibhāṡikā: |

kathamacittikāyā: samāpattitvam ?
mahābhūtasamatāpādanāt | samāpatticittena

ca tāṃ samāpadyante = samāgacchantīti samāpatti: |

kiṃ punarete samāpattī dravyata: sta: ? utāho prajñaptita:
? dravyata ityāha |

cittotpattipratibandhanāt ? na; samāpatticittenaiva
tatpratibandhanāt |

samāpatticittameva hi taccittāntaraviruddhamutpadyate, yena
kālāntaraṃ cittasyā-

pravrttimātraṃ bhavati; tadviruddhāśrayāpādanāt | yāsau
samāpattiriti prajñapyate, taccāpravrttimātraṃ

na pūrvamāsīt, na paścād bhavati vyutthitasyeti
saṃskrtāsau samāpatti: prajñapyate |

-------------------

sannipāta iti | indriyaviṡayavijñānānām |
saṃjñāvedanayorapyatra nirodho na syāditi |

bhadantavasumitrasyaitanmatam | sacittakatve'pi tasyā
nirodhasamāpatte: saṃjñāvedanayostatra nirodha

iti | tasmād bhadantaghoṡaka evaṃ prasaṅgaṃ karoti |

avidyāsaṃsparśajamiti | avidyāsahita:
saṃsparśo'vidyāsaṃsparśa:, tasmājjātam

avidyāsaṃsparśajam | na tu vedanotpattāviti | na tu
vedanotpattau sparśo viśeṡita:-īdrśa:

sparśo vedanāpratyaya iti | sa eva bhadantaghoṡaka
upasaṃharati-tasmādacittiketi |

kathamacittikāyā: samāpattitvamiti |
dhyānādisamāpattitvamarhati | samādhinā hi

cittacaittā: samā āpādyanta ekāgrīkriyanta ityevaṃ matvā
prcchati | mahābhūtasamatāpādanāditi |

mahābhūtāni samānyāpadyante'nayeti samāpatti: |
evamasyāṃ nirodhasamāpattau dhyānādiṡu ca

samāpattitvam | kā punariha mahābhūtānāṃ samatā ?
cittotpattiprātikūlyasamavasthānam |

samāgacchantīti | samāpadyante | samāgacchanti tāmiti
samāpatti: karmasādhanam | dhyānādīnyapi

samāgacchanti yogina: | tasmād dhyānādīnāmapi
samāpattitvaṃ bhavati |

dravyata iti | svalakṡaṇata:; cittotpattipratibandhanāt,
yasmāccittotpattiṃ pratibadhnīta: |

na samāpatticittenaiveti | naitadevam; kasmāt ?
samāpatticittenaiva tatpratibandhanāt | cittotpatti-

pratibandhanādityartha: | kathamiti ?
tatpratipādayati-samāpatticittameva hīti | vistara:-

tatsamāpatticittameva nānyad dravyam |
cittāntaraviruddhamanāgatacittaviruddha mutpadyate | yena
cittena

kālāntaraṃ nātyantama pravrttimātraṃ bhavati |
mātraśabdo dravyāntaravyāvartanārtha: |
tadviruddhāśrayāpādanāt |

cittaviruddhasyāśrayasya santānasyāpādanāt kāraṇāt |
yadetadapravrttimātraṃ sāsau samāpattiriti

prajñapyate, prajñaptidharmo'yam, na dravyadharma ityartha: |
yadi na dravyadharma: kathamasau saṃskrtamiti

@196

atha vā-āśrayasyaiva tatā samāpādanaṃ samāpatti: |

evamāsaṃjñikamapi draṡṭavyam | cittamevāsau tatra
cittapravrttiviruddhaṃ labhate,

taccāpravrttimātramāsaṃjñikaṃ prajñapyata iti tadetanna
varṇayanti ||44||

vyākhyāte samāpattī ||

jīvitaṃ katamat ?

āyurjīvitam,

evaṃ hyuktamabhidharme-"jīvitendriyaṃ katamat ?
traidhātukamāyu:" ( )

iti | etaccaiva na jñāyate-āyurnāma ka eṡa dharma iti ?

ādhāra ūṡmavijñānayorhi ya: |

idamuktaṃ bhagavatā-

"āyurūṡmātha vijñānaṃ yadā kāyaṃ jahatyamī |

apaviddhastadā śete yathā kāṡṭhamacetana:" || ( ) iti |

tad ya ūṡmaṇo vijñānasya cādhārabhūto dharma:
sthitihetu:, tad `āyu:' |

tasyedānīmāyuṡa: ka ādhārabhūta: ? te evoṡmavijñāne |

evaṃ tarhi parasparāpekṡyavrttitvādeṡāṃ ka: pūrvaṃ
nivarttiṡyate, yadvaśādādibhavau

nivarttiṡyete iti nityānivrttiprasaṅga: ? āyuṡastarhi
karmādhārabhūtaṃ yāvadākṡiptam, karmaṇā

tāvadanuvarttanāt |

ūṡmavijñānayorapi kimarthaṃ karmaivādhārabhūtaṃ
neṡyate ? mā bhūt sarvaṃ vijñānamāmaraṇād

vipāka iti |

uṡmaṇastarhi karmādhārabhūtaṃ bhaviṡyati, ūṡmā ca
vijñānasya ? evamapyārūpyeṡvanā-

dhāraṃ vijñānaṃ syād; uṡmābhāvāt | tasya puna:
karmādhāro bhaviṡyati ? na vai labhyate

-------------------

prajñapyate ? ityata āha-taccāpravrttimātram | na
pūrvamabhūnnottarakālaṃ vyutthitasya yogino bhavatīti |

saṃskrtāsau samāpattirasaṃjñisamāpatti:,
nirodhasamāpattirvā prajñapyate; saṃvyavahārato na tu
dravyata: |

athaveti vistara: | āśrayasyaiva tathā samāpādanam, tathā
vyavasthānam, avasthāviśeṡa:

samāpattijanito ya: sā samāpattirityartha: | sa
cāvasthāviśeṡa: pūrvaṃ nāsīt paścācca na bhavati

vyutthitasyeti saṃskrtatvaṃ na virudhyate | atha vā
samāpadanamiti pāṭha: | saṃskrtāvasthā-

viśeṡatvādasyā: samāpatte: saṃskrtatvaṃ
sidhyatītyartha: | evamāsaṃjñikamiti vistara: |
cittamevāsau

yogī tatrāsaṃjñiṡu cittapravrttiviruddhaṃ labhate,
taccāpravrttimātram | cittacaittānāmiti vākyaśeṡa: |

āsaṃjñikamiti prajñapyate, na tu dravyato'stītyabhiprāya:
||44||

ya uṡmaṇa iti vistara: | ūṡmaṇo vijñānasya ca
jīvitapratibaddhā pravrtti: |

tasmājjīvitamūṡmaṇo vijñānasya cādhāra ucyate
sthitihetustayoreva | nityānivrttiprasaṅga iti |

nityameṡāṃ srota: prasajyeta |

@197

kāmacāro yat kvacidevoṡmā vijñānasyādhāro bhaviṡyati,
kvacideva karmeti | uktaṃ cātra |  kimuktam ? "mā bhūt
sarvaṃ vijñānamāmaraṇād vipāka:" iti | tasmādastyeva

tayorādhārabhūtamāyu: |

na hi nāstīti brūma:, na tu dravyāntaram | kiṃ tarhi ?
traidhātukena karmaṇā nikāya-

sabhāgasya sthitikālāvedha: | yāvaddhi karmaṇā
nikāyasabhāgasyāvedha: krto bhavati-

`etāvantaṃ kālamavasthātavyam' iti, tāvat so'vatiṡṭhate,
tad `āyu:' ityucyate |

sasyānāṃ pākakālāvedhavat,
kṡipteṡusthitikālāvedhavacca |

yastu manyate-saṃskāro nāma kaścid guṇaviśeṡa iṡau
jāyate, yadvaśād

gamanamiṡorāpatanād bhavatīti ? tasya tadekatvāt
pratibandhābhāvācca deśāntarai: śīghratarama-

prāptikālabhedānupapatti:, patanānupapattiśca | vāyunā
tatpratibandha iti cet ? arvākpatana-

prasaṅgo na vā kadācid vāyoraviśeṡāt | evaṃ tu
varṇayanti-dravyāntaramevāyurastīti |

-------------------

nikāyasabhāgasya sthitikālāvedha iti | nikāyasabhāgo
vyākhyāta: | ta eva tathābhūtā:

saṃskārā rūpādiskandhasvabhāvā iti | teṡāṃ sthiti:,
prabandha:, tasyā kālo yāvat tena sthātavyam,

ta eva tāvanta: saṃskārakṡaṇā:, tasyā vedha:
pratisandhikṡaṇe pūrvajanmakarmaṇo hetubhāvavyavasthānam |

ka: punarasau hetu: ? sāmarthyaviśeṡa: | sa hi
skandhaprabandhalakṡaṇāyā: sthite: kṡaṇaparamparayā

kāraṇaṃ bhavati | ata eva sthitikālāvedha ucyate;
tāvatkālaṃ pravāhākṡepalakṡaṇatvāt | tāvat

so'vatiṡṭhata iti | sa nikāyasabhāga: | sasyānāṃ
pākakālāvedhavat | yathā sasyānāṃ

pākakālāvedha: sāmarthyaviśeṡasvabhāvo bījenāṅkura
evādhīyate, ya: kṡaṇaparamparayā ā pāka-

kālāt sasyasantānaheturbhavati, tadvadetat |
kṡipteṡusthitikālāvedhavacca | yathā kṡiptasyeṡo:

śarasya sthiti: = ākāśadeśāntarotpatti:
santānānuvrtti:, tasyā: kāla: = maryādā yata: pareṇa

sā na bhavati, tasyāvedho hetuvyavasthānam | ka: punarasau
hetu: ? prayatnabhūtātiśayanirvrttavāyu-

dhātujanitasāmarthyaviśeṡa: | tadyathā
kṡipteṡusthitikālāvedho na dravyāntaram,
tadvadayamāyurlakṡaṇa-

māvedho draṡṭavya: |

yastu manyata iti | vaiśeṡika: | saṃskāro nāma
guṇaviśeṡa iti | prthivyādīnāṃ

vaiśeṡiko guṇa: saṃskāro nāma karmaja: karmahetuśca
vegadvitīyanāmā iṡau jāyate | yadvaśāt yasya

guṇasya vaśāt, gamanamiṡorāpatanād bhavatīti taṃ
pratyadrṡṭānta eṡa: | yathā hi saṃskāro nāma

bhāvāntaramasti, evamāyurapi syāditi, tena tanmataṃ
dūṡayatyācārya:-tasyeti | vistara:-

tasya vaiśeṡikasya tadekatvāt saṃskāraikatvāt |
pratibandhābhāvācca | pratibandhasya kāṡṭhapratyā-

ghātādilakṡaṇasyābhāvācca | kim ? deśāntare
śīghrataratamaprāptikālabhedānupapatti: | śīghrā,

śīghratarā, śīghratamā prāpti: śīghrataratamaprāpti: |
kai: ? saha deśāntarairākāśadeśādibhi:, tasyā:

kāla:, tasya bheda:, tasyānupapatti: | śīghrā,
śīghratarā, śīghratamā deśāntarai: saha
prāptirnopapadyate |

pūrvoktādasmāt kāraṇadvayāt saṃskārasyāviśiṡṭatvāt
patanānupapattiśca | patanaṃ ceṡornopapadyate |

sati saṃskāre na hyetadiṡṭam-sati kāraṇe kāryaṃ na
bhavatīti | vāyunā tatpratibandha iti cet ?

@198

atha kimāyu: kṡayādeva maraṇaṃ bhavati ?
āhosvidanyathāpi ? prajñaptāvuktam-

"āyu:kṡayānmaraṇam, na puṇyakṡayāt" ( ) iti |
catuṡkoṭi: | prathamā koṭi:-

āyurvipākasya karmaṇa: paryādānāt |
dvitīyā-bhogavipākasya | trtīyā-ubhayo: |

caturthī-viṡamāparihāreṇa |

āyurutsargācceti vaktavyam ? na vaktavyam | āyu:kṡayādeva
tanmaraṇam; prathama-

koṭyantargamāt | kṡīṇe tvāyupi puṇyakṡayasya maraṇe
nāsti sāmarthyam | tasmād `ubhayakṡaye

sati maraṇamāyu:kṡayād' ityuktam |

jñānaprasthāne'pyuktam-"āyu: santatyupanibaddhaṃ varttata
iti vaktavyam |

sakrdutpannaṃ tiṡṭhatīti vaktavyam ?
āha-kāmāvacarāṇāṃ sattvānāmasaṃjñisamāpattiṃ

nirodhasamāpattiṃ ca samāpannānāṃ santatyupanibaddhaṃ
varttata iti vaktavyam | samāpannānāṃ

rūpārūpavacarāṇāṃ ca sattvānāṃ sakrdutpannaṃ
tiṡṭhatīti vaktavyam" ( ) |

ko'sya bhāṡitasyārtha: ? yasyāśrayopaghātād
upaghātastatsantatyadhīnatvāt

prathamam | yasya tvāśrayopaghāta eva nāsti
tadyathotpannāvasthānād dvitīyam |

sāntarāyaṃ prathamam, nirantarāyaṃ dvitīyamiti
kāśmīrā: |

-------------------

syānmatam-vāyuratra pratibandha:,
pratibandhaviśeṡācchīghrataratamaprāptikālabheda: patanaṃ
copapadyata

iti `sparśavad dravyasaṃyogādabhāva: karmaṇa:' iti vacanāt
| atrocyate-arvākpatanaprasaṅga: |

jyāvibhāgānantaramevārvāgavarata eva vāyusaṃyogāt sa
iṡu: patet | atha pratibadhyamāno'pi

vāyunā nārvāk patet, na vā kadācit patet, na paścādapi
patedityartha: | kiṃ kāraṇam ?

vāyoraviśeṡāt | yathā hi samīpe vāyu:, evaṃ dūre'pīti
|

caturthī viṡamāparihāreṇeti |
atyaśanāderviṡamasyāparihāreṇa | kṡīṇe tvāyuṡi
puṇyakṡayasya

maraṇe nāsti sāmarthyam | tena trtīyā koṭirna prāpnoti |
tasmādubhayakṡaye sati maraṇamubhaya-

kṡayāditi | ubhayakṡaye satīti yo'rtha: so'rtha
ubhayakṡayādityayamartha ukto veditavya: ? na;

āyukṡayādapi maraṇaṃ bhavatīti kathaṃ gamyate,
sasyādisādharmyāt | sasyādīnāṃ hi bījāvedhaparikṡaye

sati satsu pratyayāntareṡu kṡetrodakādiṡu drṡṭā
santānanivrttiraprāpyaiva phalakālaṃ phalapākakālaṃ

vā; bījasya nātisāratvāt | satyapi ca sārabījākṡepe
salilādisthitivrddhipratyayābhāvādrṡṭā

santānanivrtti: |
sārabījākṡepasthitivrddhipratyayābhāve'pi drṡṭā-yadā
bījākṡepaśca parisamāpto

bhavati, salilasya cābhāva: | satyapi ca sārabījākṡepe
salilādisthitivrddhipratyaye ca

jaṅgamādyupakramakrtā drṡṭā sasyādīnāṃ
santānanivrttiriti |

yasyāśrayopaghātādupaghātastatsantatyadhīnatvāditi |
bahirdeśikamatametat | āśraya-

santatipratibaddhaṃ tadāyuriti santatyupanibaddhamityucyate |

kāśmīramate'pi sa evārtha:; śabdamātraṃ tu bhidyate |
sāntarāyaṃ nirantarāyamiti | atha

vā santatyupanibaddhamiti svasantatyupanibaddham |
santānavatyeva tat kevalam, na tu sakrdutpannaṃ

tiṡṭhatīti sāntarāyamityucyate |

@199

tasmādastyakālamrtyu: |

sūtre'pyuktam-"catvāra ātmabhāvapratilambhā: |
astyātmabhāvapratilambho

yatrātmasañcetanā kramate; na parasañcetanā" iti |
catuṡkoṭika:- 1. ātmasañcetanaiva

kramate kāmadhātau krīḍāpramoṡakāṇāṃ devānām,
mana:pradūṡakāṇāṃ ca | teṡāṃ hi praharṡamana:-

pradoṡābhyāṃ tasmāt sthanāccayutirbhavati, nānyathā |
buddhānāṃ ceti vaktavyam; svayammrtyu-

tvāt | 2. parasañcetanaiva kramate garbhāṇḍagatānām | 3.
ubhayamapyeṡāṃ kāmāvacarāṇāṃ

prāyeṇa | 4. nobhayaṃ sarveṡāmantarābhavikāṇāṃ
rūpārūpyāvacarāṇāmekajātīyānāṃ kāmā-

vacarāṇām, tadyathā nārakāṇāmuttarakauravāṇāṃ
darśanamārgamaitrīnirodhāsaṃjñisamāpatti-

samāpannānāṃ rājarṡi-jinadūta-jinādiṡṭa-
dharmilottaragaṅgilaśreṡṭhiputrayaśa:-

kumārajīvakādīnāṃ sarveṡāṃ caramabhavikānām,
bodhisattvamātustadgarbhāyā:, cakravartti-

mātuśca tadgarbhāyā: |

atha kasmāt sūtra uktam-"katame te bhadanta sattvā yeṡāṃ
nātmasañcetanā

kramate, na parasañcetanā ?
naivasaṃjñānāsaṃjñāyatanopagā: śāriputra" iti ?
anyeṡu kila

dhyānārūpyeṡvātmasañcetanā svabhūmika āryamārga:,
parasañcetanā uttarabhūmisāmantaka:,

tatra cobhayaṃ nāstīti |

nanu caivaṃ tatrāpi parabhūmika āryamārga: parasañcetanā
prāpnoti ? paryantagrahaṇāt

-------------------

anenāgamena astyakālamrtyuriti darśayannāha-sūtre'pyuktaṃ
catvāra ātmabhāvapratilambhā

iti | vistara:-ātmasañcetanā ātmanā māraṇam,
parasañcetanā pareṇa māraṇam | buddhānāñceti

vaktavyam | kim ? ātmasañcetanaiva kramate, svayaṃmrtyutvāt
| anupakramaṇadharmāṇo hi buddhā

bhagavantaṃ āyurutsargavaśitvālābhinaśca | prāyeṇeti
grahaṇaṃ caturthakoṭyabhihitanārakāntarā-

bhavikādiparivarjanārtham | rājarṡayaścakravattipūrvā:
pravrajitā: | jinadūto yo buddhena bhagavatā

dūta: kaścit sampreṡita: | tadyathā śuka: kaścid
bhagavatā āmrapālyā: preṡito licchavibhiśca

yogyāṃ kurvāṇairdrṡṭa: | śarajālenāpūryamāṇo'pi
mārayituṃ na śakyate | yāvaddhi sa dūtakrtyaṃ na

karoti tāvannātmasañcetanā kramate, na parasañcetanā |
jinādiṡṭa: | `iyantaṃ kālamanena jīvitavyam'

iti ya ādiṡṭo bhagavatā | dharmilādaya: pūrvayogavidbhya:
āgamitavyā: | ādiśabdena cānye'pi

tata eva cāgamayitavyā: | teṡāṃ nātmasañcetanā kramate,
na parasañcetanā | caramabhavikānāṃ ca | ye

tasminneva janmanyarhattvaṃ prāpnuvanti |
bodhisattvamātustadgarbhāyābodhisattvagarbhāyā: |
cakravarttimā-

tuścakravarttigarbhāyā: | nātmasañcetanā, na
parasañcetanā | yadā tarhi sarveṡāṃ
rūpārūpyāvacarāṇāṃ

nātmasañcetanā, na parasañcetanā, atha kasmāt sūtra
uktamiti ? vistara:-tatra cobhayaṃ nāstīti |

tatra naivasaṃjñānāsaṃjñāyatane svabhūmika āryamārgo
nāsti, "yāvadeva saṃjñāsamāpattistāvadājñā-

prativedha:" iti vacanāt | nāpyuparibhūmisāmantaka:,
ūrdhvabhūmyabhāvāt |

parabhūmika āryamārga iti | ākiñcanyāyatanabhūmika: |
"āryākiñcanyasāmmukhyād

@200

tarhi tadādisampratyaya: | kvacidādisampratyaya:,
kvacidādinā paryanto'pi pratīyate, yadāha-

"tadyathā devā brahmakāyikā: | iyaṃ prathamā
sukhopapatti:" iti | kvacit paryantenādirapi

pratīyate, yadāha-"tadyathā devā ābhāsvarā: | iyaṃ
dvitīyā sukhopapatti:" iti |

ayamatra `tadyathā' śabdo drṡṭāntavācaka iti yukta
etasmāccheṡasampratyaya: | eṡa

hi drṡṭāntadharmo yadekamapi tajjātīyakaṃ drśyate | sa
ceha tadyathāśabdo nāstītyanupasaṃhāra

eṡa: |

yadyayaṃ tadyathāśabdo drṡṭāntavācaka: syād, iha na
prāpnuyāt-santi sattvā

nānātvakāyā nānātvasaṃjñina:, tadyathā
manuṡyāstadekatyāśca devā iti ? tasmādupadarśanārtha

evāyaṃ draṡṭavya ityalamatiprasaṅgena ||

uktaṃ jīvitam ||

lakṡaṇāni punarjātirjarā sthitiranityatā ||45||

etāni hi saṃskrtasya catvāri lakṡaṇāni | yatraitāni
bhavanti sa dharma: saṃskrto

lakṡyate | viparyayādasaṃskrta: |

-------------------

bhavāgre tvāsravakṡaya:" (abhi^ ko^ 8.20) iti vacanāt |
paryantagrahaṇāt tahīti |

tarhītyarthāntaravivakṡāyāṃ nipāta: | tadādisampratyaya
iti | tasya paryantasya naivasaṃjñānāsaṃjñāyatana-

syādiścatvāri dhyānāni trayaśca śeṡā ārūpyā: | na tu
kāmadhātustadādi:, asamāhitatvena

vaisādrśyāt | samāpattito vā dhyānārūpyā eva tadādi:,
"navānupūrvasamāpattaya:" iti vacanāt |

tatra sampratyayastadādisampratyaya: | asti
kvacidanyatrāpyevaṃ drṡṭamiti ? astītyāha-kvacidādinā

paryanta ityādi | tad yathā devā brahmakāyikā iti | devā
brahmakāyikā:, tatparyantagrahaṇācca

brahmapurohitā mahābrahmāṇaśca | prathama sukhopapatti:,
tadyathā devā ābhāsvarā iti | ābhāsvarā:,

tadādigrahaṇācca parīttābhā:, apramāṇābhāśca |
dvitīyā sukhopapattiriti | tisra eva hi

sukhopapattaya iṡyante |

"sukhopapattayastisro nava tridhyānabhūmaya:" (abhi^ ko^ 3.71)
iti vacanāt |

eṡa hi drṡṭāntadharma iti | etad drṡṭāntacaritaṃ
yadekamapi tatprakāraṃ nirdiśate, na sarvam,

śeṡasampratyayaśca bhavati | yadyathā-`anitya: śabda:
krtakatvāt, yathā ghaṭa:' iti paṭādīnyapi

hi grhyante; `tadyathā' śabdasya drṡṭāntavācakatvāt |
anupasaṃhāra eṡa iti | adrṡṭānta ityartha: |

manuṡyāstadekatyāśca devā iti | tadeke devā: ṡaṭ
kāmāvacarā devā:, prathamābhinirvrttavarjyāśca

prathamadhyānopannā devā ityetāvanta eva nānātvakāyā
nānātmasaṃjñina: sattvā:, naitadvyatiriktā:

santīti | nāyaṃ tadyathāśabdo drṡṭāntavācaka: |
tasmādupadarśanārtha evāyaṃ drṡṭavya: |
upadarśanārthatve

ca sati tadeva sthitametat-paryantagrahaṇāt tadādisampratyaya
iti ||

viparyayādasaṃskrta iti | yatraitāni na bhavanti
so'saṃskrta iti | nanu ca sthitirasaṃskrta-

lakṡaṇamasti, nāsaṃskrtasya sthitirdravyāntararūpāsti |
dravyāntararūpāṇi ceha saṃskrta-

lakṡaṇānīṡyanta ityacodyametat |

@201

tatra jātistaṃ dharmaṃ janayati, sthiti: sthāpayati, jarā
jarayati, anityatā

vināśayati |

nanu "trīṇīmāni saṃskrtalakṡaṇāni" iti sūtra uktam,
caturthamapyatra vaktavyaṃ

syāt, kiṃ cātra noktam ? āha-sthiti: | yat tarhi "idaṃ
sthityanyathātvam" iti ?

jarāyā eṡa paryāya:; tadyathā jāterutpāda iti,
anityatāyāśca vyaya iti |

ye hi dharmā: saṃskārāṇāmadhvasañcārāya pravrttā:, ta
eva sūtre lakṡaṇānyuktānyu-

dvejanārtham | jātirhi yā saṃskārānanāgatādadhvana:
pratyutpannamadhvānaṃ sañcārayati |

jarā'nityate puna: pratyutpannādatītaṃ durbalīkrtya
vighātāt | tadyathā kila gahanapraviṡṭasya

puruṡasya traya: śatrava:-tata eka enaṃ gahanādākarṡet,
dvau punarjīvitād vyaparopayetām,

tadvaditi | sthitistu tān saṃskārānupaguhya
tiṡṭhatyaviyogamivecchantī | ato'sau

saṃskrtalakṡaṇaṃ na vyavasthāpitā | asaṃskrtasyāpi ca
svalakṡaṇasthitibhāvāt |

anye puna: kalpayanti-sthitiṃ jarāṃ cābhisamasya
sthityanyathātvamityekaṃ

-------------------

nanu ca trīṇīmānīti vistara: | katham ?
sūtre-"trīṇīmāni bhikṡava: saṃskrtasya

saṃskrtalakṡaṇāni | katamāni trīṇi ? saṃskrtasya
bhikṡava: utpādo'pi prajñāyate, vyayo'pi

prajñāyate, sthityanyathātvamapi" ( ) iti | caturthamapyatra
vaktavyaṃ syāditi

vaibhāṡikā: | kiñcātra noktamiti codaka: | sthitiriti
vaibhāṡikā: | yattarhīdaṃ sthityanya-

thātvamapīti | sthitiśabdo'tra śrūyate
kathamidamucyate-sthitirnokteti codakābhiprāya: | jarāyā

eṡa paryāya iti | jareyamuktā, sthiteranyathātvaṃ
sthityanyathātvamiti | tad yathā jāterutpāda iti

paryāya:, anityatāyāśca vyaya:, tathā jarāyā:
sthityanyathātvaṃ paryāya iti |

kasmāt punarlakṡaṇacatuṡṭve sati bhagavatā
trīṇyevoktānīti ? ata āha-ye hi dharmā

iti | vistara:-udvejanārthe vineyānām | jātijarānityatā
iti dharmāṇāṃ lakṡaṇānyuktāni |

ābhiprāyiko hi sūtranirdeśa:, na lākṡaṇika:,
yathābhidharma: | jarānityate puna: pratyutpannāda-

dhvano'tītamadhvānaṃ sañcārayata: | kasmāt ?
durbalīkrtya vighātāt | jarā durbalīkaroti |

anityatā nihantīti krtvā | nanu cānityataiva dharmaṃ
pratyutpannādadhvano'tītamadhvānaṃ sañcārayati;

na jarā; jarā hi kevalaṃ dharmaṃ durbalīkaroti,
kasmādevamucyate-jarānityate pratyutpannādatītaṃ

sañcārayata iti ? āha-durbalīkaraṇamapi
tadadhvasañcārāyaiva varttate | na hyadurbalīkrta-

syādhvasañcāro'stīti jarāpi tatsañcāre vyavasthāpyate |
asaṃskrtasyāpi ca svalakṡaṇasthiti-

bhāvāditi | svalakṡaṇe sthiti:, sthityā bhāva: tasmāt
sthitibhāvāt | asau sthiti:

saṃskrtalakṡaṇaṃ na vyavasthāpitā |
sthitirhyasaṃskrtāvasthāviśeṡalakṡaṇayā sthityā
sadrśīti

tasyāsaṃskrtasya saṃskrtatvaprasaṅgaparijihīrṡayā na
lakṡaṇamuktamityabhiprāyo bhagavato dharma-

svāmina: |

anye puna: kalpayantīti | sūtre'pi sthitirukteti kathayanti |
sthitiṃ jarāṃ cābhisamasya |

@202

lakṡaṇamuktaṃ sūtre | kiṃ prayojanam ? eṡā hyeṡu
saṅgāspadam, ata: śriyamivaināṃ

kālakarṇīsahitāṃ darśayāmāsa tasyāmanāsaṅgārthamiti
|

ataścatvāryeva saṃskrtalakṡaṇāni ||45||

teṡāmapi nāmajātyādīnāṃ
saṃskrtatvādanyairjātyādibhirbhavitavyam ? bhavantyeva |
jātijātyādayasteṡāṃ

teṡāmapi catvāryanulakṡaṇāni bhavanti-jātijāti:,
sthitisthiti:, jarājarā,

anityatā'nityatā iti |

nanu caikaikasya caturlakṡaṇī prāpnoti
aparyavasānadoṡaśca, teṡāṃ punaranya-

jātyādiprasaṅgāt ? na prāpnoti; yasmāt

te'ṡṭadharmaikavrttaya: |

teṡāṃ jātyādīnāmaṡṭasu dharmeṡu vrtti: | kimidaṃ
vrttiriti ? kāritraṃ puruṡakāra: |

---------------------

sthitiśca sthityanyathātvaṃ ca
sthityanyathātvamityabhisamasyekaṃ lakṡaṇamuktaṃ sūtre, na
vibhāgaśa: |

kasmāt ? "trīṇīmāni saṃskrtalakṡaṇāni" iti
vacanavirodhaprasaṅgāt | kimatra prayojanam ?

ityata āha-eṡā hyeṡu saṅgāspadamiti | vistara:-eṡāṃ hi
sthitireṡu jātyādiṡu saṅgāspadaṃ

saṅgasthānam, dharmo'nayā tiṡṭhatīti | ata:
śriyamivaināṃ sthitiṃ kālakarṇīsahitāmalakṡmīsahitāṃ

darśayāmāsa bhagavān tasyāṃ sthityāmanāsaṅgārtham |
`nāsyāmāsaṅga: karttavya:, yasmādiyama-

nityatayānubaddhā lakṡmīrivālakṡamyā' iti | jarayā
hyanyathātvalakṡaṇayāsyā ekīkaraṇam,

nānityatayeti |

ataścatvāryeva saṃskrtalakṡaṇānīti | ubhayorapi
pakṡayorayamupasaṃhāra: ||45||

anyairjātyādibhirbhavitavyamiti | jātisāmarthyāt kaścit
saṃskrto dharmo jāyate,

jātirapi saṃskrtā, tasmāt tasyā apyanyathā jātyā
bhavitavyam; svātmani vrttivirodhāt |

"sarvaṃ saṃskrtalakṡaṇai:" (abhi^ ko^ 2.24) iti ca
siddhāntāt | evaṃ jarādayo'pi

yojyā: |

"jātijātyādayasteṡām" iti | jātijātyādayaśca teṡāmiti
caśabdo luptanirdiṡṭo

draṡṭavya: |

nanu caikaikasyeti | vistara:-ekaikasya lakṡaṇasya
caturlakṡaṇī, caturṇāṃ lakṡaṇānāṃ

samāhāra: caturlakṡaṇī prāpnoti | aparyavasānadoṡaśca,
aniṡṭhādoṡaśca; teṡāmanulakṡaṇānāṃ

punaranyajātyātiprasaṅgāt |
jāterjāterjātijāteryāvadanityatāyā
anityatānityatāyāśca prasaṅgāt |

"te'ṡṭadharmaikavrttaya:" | `te' iti puṃlliṅganirdeśa:;
dharmābhisambandhanāt | te jātyādi-

jātijātyādisvabhāvā dharmā
yathākramamaṡṭadharmaikavrttaya: | jātyādīnāmaṡṭāsu
dharmeṡu vrtti:, jāti-

jātyādīnāṃ caikadharme | ātmanavamā hīti
lakṡaṇānulakṡaṇāpekṡa evamuktam | na hi yathāsambhavaṃ

tatra prāptyādayo bhūtāni bhautikāni vā notpadyante;
"kāme'ṡṭadravyako'śabda:" (abhi^

ko^ 2.23) "sarvaṃ saṃskrtalakṡaṇai: prāptyā vā" (abhi^
ko^ 2.24) iti caivamādivacanāt |

@203

jātijātyādīnāṃ caikatra dharme kathaṃ krtvā ātmanā
navamo hi dharma utpadyate ? sārdhaṃ

lakṡaṇānulakṡaṇairaṡṭābhi: | tatra jātirātmānaṃ
virahayyānyānaṡṭau dharmān janayati | jātijātistu

tāmeva jātim | tadyathā kila kācit kukkuṭī
bahūnyapatyāni prajāyate, kācidalpāni;

tadvat sthitirapyātmānaṃ varjayitvā'nyānaṡṭau dharmān
sthāpayati, sthitisthitistu tāmeva

sthitim |

evaṃ jarā'nityate api yathāyogyaṃ yojye | tasmānna
bhavatyanavasthāprasaṅga: |

tadetadākāśaṃ pāṭyata iti sautrāntikā: | na hyete
jātyādayo dharmā dravyata:

saṃvidyante yathā vibhajyante | kiṃ kāraṇam ?
pramāṇābhāvāt | na hyeṡāṃ dravyato'stitve

kiñcidapi pramāṇamasti-pratyakṡamanumānamāptāgamo vā,
yathā rūpādīnāṃ dharmāṇāmiti |

yattarhi sūtra uktam-"saṃskrtasyotpādo'pi prajñāyate,
vyayo'pi, sthityanyathā-

tvamapi" ( ) iti ?

-------------------

jātirātmānaṃ virahayyeti vistara: | svātmani vrttivirodha
ityata ātmānaṃ virahayya

muktvāṡṭau dharmān janayati | katamānaṡṭau ? taṃ
dharmaṃ rūpaṃ cittaṃ vā sthitiṃ jarāmanityatāṃ
jātijātiṃ

sthitisthitiṃ jarājarāmanityatānityatāṃ ca janayati |
jātijātistu tāmeva jātiṃ janayati |

evaṃ jarānityate api yathāyogaṃ yojye iti | jarā ātmānaṃ
virahayyāṡṭau dharmān janayati,

jarājarā punastāmeva jarām | anityatātmānaṃ
virahayyāṡṭau dharmān vināśayati, anityatānityatā

punastāmevānityatāmiti |

tadetadākāśaṃ pāṭyata iti | vibhidyata ityabhiprāya: |
sapratighadravyābhāvamātramākāśam |

nākāśaṃ nāma kiñcidasti | tad vibhaktaṃ yathā na
śakyate na yujyate vā, evamime jātyādayo'santo

dharmā vibhaktuṃ na śakyante, na yujyante vā | tata āha-na
hyeta iti | vistara:-nahyete dravyata:

svalakṡaṇata: saṃvidyante yathā vibhajyante,
jātirātmānaṃ virahayyāṡṭau dharmān janayatītyevaṃ
vistareṇa

vibhajyante | yathā rūpādīnāṃ dharmāṇāmiti |
atrādiśabdena śabdādivedanādicakṡurādīnāṃ grahaṇam |

tatra rūpaśabdādi tāvat pratyakṡeṇa
cakṡurvijñānādilakṡaṇena pramāṇenopalabhyate |
vedanādyapi

pratyakṡeṇaivopalabhyate; svasaṃvedyatvāt | cakṡurādi tu
cakṡurvijñānādinānumānenānumīyate | cakṡu-

rvijñānādisanniśrayo rūpaprasādaścakṡurādīni,
tadbhāvābhāvayostadbhāvābhāvāt | āgamo'pi cakṡuṡā

rūpāṇi drṡṭveti vistara: | evaṃ śrotreṇa
śabdāṃ^cchrutveti vistareṇa | evaṃ gandhādiṡvapi yojyam |

tathā yatkiñcid rūpamatītānāgatapratyutpannamiti vistara:
| evaṃ vedanādiṡvapi yojyam |

pārasāntānikānāṃ tvarūpiṇāṃ
vedanādīnāmastitvānumānamātmīyavaccharīravikāraṃ
drṡṭvā tatsamprati-

patte: | āgamo'pi-cakṡu: pratītya rūpāṇi cotpadyante
cakṡurvijñānaṃ sahajātā vedanā saṃjñā

cetaneti vistara: | jātyādayastu na
cakṡurindriyādipratyakṡā bhavanti | na caiṡāmastitve

samarthamanumānamasti, na cāpyāgamo dravyato'stitve |

yattarhi sūtra uktamiti vistara: | nanu
cāyamāgamo'sti-saṃskrtasyotpādo'pi prajñāyata

iti vistara: | arthaśca pratisaraṇamuktaṃ bhagavateti |
"catvārīmāni bhikṡava: pratisaraṇāni |

@204

granthajño devānāmpriyo na tvarthajña: | arthaśca
pratisaraṇamuktaṃ bhagavatā |

ka: punarasyārtha: ? avidyāndhā hi bālā:
saṃskāraprabandhamātmata ātmīyataścādhi-

muktā: krtarucayo'bhiṡvajante | tasya mithyādhimokṡasya
vyāvarttanārthaṃ bhagavāṃstasya

saṃskārapravāhasya saṃskrtatvaṃ pratītyasamutpannatvaṃ
dyotayitukāma idamāha-"trīṇīmāni

saṃskrtasya saṃskrtalakṡaṇāni" | na tu kṡaṇasya | na hi
kṡaṇasyotpādādaya: prajñāyante | na

cāprajñāyamānā ete lakṡaṇaṃ bhavitumarhanti | ata
evātra sūtre-"saṃskrtasyotpādo'pi

prajñāyate" ityuktam |

puna: saṃskrtagrahaṇaṃ saṃskrtatve lakṡaṇānīti yathā
vijñāyeta ? maivaṃ vijñāyi;

saṃskrtasya vastuno'stitve lakṡaṇāni jalabalākāvat,
sādhvasādhutve vā kanyā-

lakṡaṇavaditi |

-------------------

katamāni catvāri ? dharmaṃ pratisaraṇaṃ na pudgala:, artha:
pratisaraṇaṃ na vyañjanam, nītārthasūtraṃ

pratisaraṇaṃ na neyārtham, jñānaṃ pratisaraṇaṃ na
vijñānam" ( ) iti | tathārthapratisaraṇo bhavati

na vyañjanapratisaraṇa iti |

ka: purasyārtha iti | anyopanyastasya
saṃskrtalakṡaṇasūtrasya | tamarthamāha-avidyāndhā

hi bālā iti | vistara:-saṃskāraprabandhamātmata
ātmīyataścādhimuktā: krtarucayo'bhiṡvajanta

ityartha: | saṃskrtatvaṃ pratītyasamutpannatvamiti
paryāyāvetau | sametya sambhūya pratyayai: krtam

saṃskrtam, taṃ taṃ pratyayaṃ pratītya samutpannaṃ
pratītyasamutpannamiti | na tu kṡaṇasyeti | pravāhasyaiva

saṃskrtatvaṃ dyotayitukāma idamāha-na tu kṡaṇasya
saṃskrtatvam | na hi kṡaṇasyotpādādaya

utpādavyavasthityanyathātvalakṡaṇā dharmā: prajñāyante;
kṡaṇasya duravadhāratvāt | brūyāstvam-

aprajñāyamānā apyete lakṡaṇaṃ bhavitumarhantīti ? ata
āha-na cāprajñāyamānā ete lakṡaṇaṃ

bhavitumarhantīti | prajñāyamānameva hi lakṡaṇaṃ bhavati,
tadyathā-jalasya balāketi | ata evātreti |

ata evātra sūtre `prajñāyate' iti padagrahaṇam; anyathā hi
`saṃskrtasyotpādo'pi vyayo'pi

sthityanyathātvamapi' ityevāvakṡyat |

saṃskrtatve lakṡaṇānīti | saṃskrtamiti
lakṡaṇānītyarthapratigrahārthaṃ puna: saṃskrtagrahaṇam
|

jalabalākāvaditi | vaidharmyadrṡṭānto'yam | yathā
balākā jalāstitve lakṡaṇam, na punarjalasya

jalatve lakṡaṇam | maivaṃ vijñāyi | kim ? saṃskrtasya
vastuno'stitve'mūni lakṡaṇāni | sādhva-

sādhutve vā kanyālakṡaṇavaditi | yathā kanyāyā:
śubhāśubhāni lakṡaṇāni yathākramaṃ sādhvasādhutve

lakṡaṇānīti | yadi hyamūni tathā saṃskrtasya
vastuno'stitve sādhvasādhutve lakṡaṇānīṡyeran,

`trīṇīmāni saṃskrtalakṡaṇāni' ityucyeta, saṃskrtasya
saṃskrtalakṡaṇānīti na kriyeta, krtaṃ ca,

tena jñāyate-saṃskrtatve lakṡaṇānīti | kathaṃ
punaravidyamānā jātyādaya: pravāhe vyavasthāpyante,

prajñāyante vā ? na brūma:-jātyādayo na saṃvidyanta iti,
yathā tu dravyarūpeṇa vibhajyante tathā na

saṃvidyanta iti brūma: |

@205

tatra pravāhasyādirutpāda:, nivrttirvyaya:, sa eva
pravāho'nuvarttamāna: sthiti:,

tasyā: pūrvāparaviśeṡa: sthityanyathātvam | evaṃ ca
krtvoktam-"viditā eva nandasya

kulaputrasya vedanā utpadyante, viditā iva tiṡṭhanti,
viditā iva astaṃ parikṡayaṃ paryādānaṃ

gacchanti" iti | āha cātra-

"jātirādi: pravāhasya vyayaścheda: sthitistu sa: |

sthityanyathātvaṃ tasyaiva pūrvāparaviśiṡṭatā ||

"jātirapūrvo bhāva: sthiti: prabandho vyayastaduccheda: |

sthityanyathātvamiṡṭaṃ prabandhapūrvāparaviśeṡa || iti
||

"kṡaṇikasya hi dharmasya vinā sthityā vyayo bhavet |

na ca vyetyeva tenāsya vrthā tatparikalpanā ||"

tasmāt pravāha eva sthiti: | evaṃ ca
krtvāyamapyabhidharmanirdeśa upapanno bhavati-

"sthiti: katamā ? utpannānāṃ saṃskārāṇāmavināśa:" iti
| na hi kṡaṇasyotpannasyā-

vināśo'stīti |

-------------------

yathā tarhi bhavatāṃ saṃvidyante tathā kathyatām ? ata
āha-pravāhasyādirutpāda iti

vistara: | nivrttirvyaya iti | pravāhasyoparati: = vyaya: | sa
eva pravāho'nuvarttamāna iti |

sadrśakṡaṇānuvrtteranuvarttamāna: pravāha:
sthitirityucyate | tasyā: pūrvāparaviśeṡa iti |

pūrvasmādaparasya kṡaṇasya viśeṡa:, pūrvāparayo:
kṡaṇayorvā viśeṡa: pūrvāparaviśeṡa: | evañca

krtvoktamiti | pravāharūpānevotpādādīn
krtvānityopasthitasmrtitāmāyuṡmata: sundaranandasyā-

rabhyoktam | pravāhagatā hi vedanāstasya viditā ivotpadyante
viditā iva tiṡṭhante | viditā

ivāstaṃ parikṡayaṃ paryādānaṃ gacchanti, na
kṡaṇagatā:; kṡaṇasya duravadhāratvāditi | viditasya ca

kṡaṇasyāvasthānāsambhavāt |

etamevārthaślokadvayena saṃgrhṇannāha-jātirādi:
pravāhasyeti sarvam | sthitistu sa

iti | sa eva pravāha: sthiti: | tasyaiveti pravāhasya |

taduccheda iti | prabandhoccheda: |

kṡaṇikasya hi dharmasyetiśloka: | kṡaṇiko hi dharma:,
sthitimantareṇa vinaśyedityartha: |

sthitirastīti manyase cet ? sa ca dharmo vyetyeva satyāmapi
sthitau, vinaśyatyeva kṡaṇikatvāt |

vināśahetvabhāvāt | tasmād vrthā tatparikalpanā |
niṡprayojanā sthitiparikalpanetyartha: |

dvitīyādikṡaṇāvasthānena hi sthitiparikalpanā na vrthā
bhavet | tasmāt pravāha eva sthiti:;

yasmāt kṡaṇikasya hi dharmasya sthitiparikalpanā vyartheti |

evaṃ ca krtvāyamapī ti | pravāha eva sthitiriti
krtvetyartha: | na hi kṡaṇasyotpannasyā-

vināśo'stīti | atra kasyacidevamabhiprāyo
bhavet-sthitisadbhāvādekaṃ kṡaṇamavināśo

dharmasyotpannasya | yadi hi sthitirna syāt, so'pyeka: kṡaṇo
na syāditi ? na; hetupratyaya-

@206

yadapi ca jñānaprasthāna uktam-"ekasmiṃścitte ka utpāda: ?
āha-jāti: |

ko vyaya: ? maraṇam | kiṃ sthityanyathātvam ? jarā" ( ) iti
| tatrāpi nikāyasabhāga-

cittaṃ yujyate |

pratikṡaṇaṃ cāpi saṃskrtasyaitāni lakṡaṇāni yujyante,
vināpi dravyāntarakalpanayā |

kathamiti ? pratikṡaṇamabhūtvābhāva utpāda:,
bhūtvā'bhāvo vyaya:, pūrvasya pūrvasyottarottara-

kṡaṇānubandha sthiti:, tasyāvisadrśatvaṃ
sthityanyathātvamiti |

yadā tarhi sadrśā utpadyante, na te nirviśeṡā bhavanti |
kathamidaṃ jñāyate ? kṡiptā-

kṡiptabalidurbalakṡiptasya
vajrādeścirāśutarapātakālabhedāt tanmahābhūtānāṃ
pariṇāma-

viśeṡasiddhe: | nātibahuviśeṡabhinnāstu saṃskārā:
satyapyanyathātve sadrśā eva drśyante |

-------------------

pūrvakatvāt tadastitvasya; "asmin satīdaṃ bhavati" iti
vacanāt | sthitirupagrhṇātīti

cet ? syānmataṃ hetupratyayebhya utpadyamānaṃ dharmaṃ
sthitirupagrhṇātīti | yadi sthitirnopagrhṇīyāt

kiṃ syāt ? ātmasattā dharmasya na bhavet | janikā tarhi
sthiti: prāpnoti, na sthāpikā |

santānamavasthāpayatīti cet ? hetupratyayeṡu sthityākhyā
prasajyate; hetupratyayānāṃ santānahetutvāt |

nikāyasabhāgacittaṃ yujyata iti | ekasmin
nikāyasabhāge'nekamapi cittameka-

mityucyate, ekanikāyasabhāgasambhūtatvādityabhiprāya: |
taccittaṃ yujyata ekasmiṃścitta iti

vaktum, anyathā hi kathamekasyaiva cittakṡaṇasya jātiśca
maraṇaṃ cānyathātvaṃ ca syāt |

uttarottarakṡaṇānubandha: sthitiriti | pūrvasya
kṡaṇasyottara: kṡaṇa: pratinidhibhūta:;

sādrśyāt | ata: sa pūrva: kṡaṇo'dyāpyavatiṡṭhata iveti
krtvottara: kṡaṇa: sthitirucyate |

yadā tarhi sadrśā utpadyanta iti | yadā sadrśā
utpadyante, tadā visadrśatvaṃ nāsti |

visadrśatvaṃ ca sthityanyathātvamuktam | ata:
sadrśotpattau sthityanyathātvaṃ nāstītyavyāpilakṡaṇaṃ

syādityabhiprāya: | kṡiptākṡiptabalidurbalakṡiptasyeti |
vistara:-kṡiptaṃ ca tadakṡiptaṃ ca kṡiptākṡiptam,

balirdurbalābhyāṃ kṡiptaṃ balidurbalakṡiptam |
kṡiptākṡiptaṃ ca tad balidurbalakṡiptaṃ ca
kṡiptākṡiptabali-

durbalakṡiptam | kiṃ tat ? vajrādi | ādigrahaṇena
lohapāṡāṇādergrahaṇam |

apare punarevaṃ vigrahaṃ kurvanti-kṡiptaścākṡiptaśca
kṡiptākṡiptau, balidurbalābhyāṃ kṡiptau

balidurbalakṡiptau | kṡiptasyaivāyaṃ dvidhābheda: |
kṡiptākṡiptau ca balidurbalakṡiptau ca kṡiptākṡipta-

balidurbalakṡiptam | vajramādirasya vajrādi: | asmin vigrahe
vajrādi viśeṡaṇam, kṡiptākṡipta-

balidurbalakṡiptaṃ viśeṡyam |

tasya vajrāderevaṃvidhasya yathāsambhavaṃ
cirāśutarapāta:; kṡiptasya ciraṃ pāta:, akṡiptasya

ciratara: pāta:; durbalakṡiptasyāśupāta:,
balikṡiptasyāśutara: pāta:, tasya kāla:, kālasya

bheda:, cirāśutarapātakālabhedāt | tadbhūtānāṃ
vajrādimahābhūtānām | pariṇāmaviśeṡa: kṡipta-

syānyathāpariṇāmo yena ciraṃ pāta: | evaṃ yāvad
balikṡiptasyānyathāpariṇāmo yenāśutara: pāta:,

tasya pariṇāmaviśeṡasya siddhi:, tasyā:
pariṇāmaviśeṡasiddhe: | na te nirviśeṡā bhavantītyadhi-

krtam |

@207

antimasya tarhi śabdārci: kṡaṇasya parinirvāṇakāle ca
ṡaḍāyatanasyottara-

kṡaṇābhāvāt sthityanyathātvaṃ nāstītyavyāpinī
lakṡaṇavyavasthā prāpnoti ? na vai saṃskrtasya

sthitirevocyate lakṡaṇam, api tu sthityanyathātvam | ato
yasyāsti sthitistasyā-

vaśyamanyathātvaṃ bhavatīti nāsti lakṡaṇavyavasthābheda:
|

samāsatastvatra sūtre saṃskrtasyedaṃ lakṡaṇamiti
dyotitaṃ bhagavatā-"saṃskrtaṃ

nāma yadabhūtvā bhavati, bhūtvā ca punarna bhavati,
yaścāsya sthitisaṃjñaka: prabandha: so'nyathā

cānyathā ca bhavati" ( ) iti | kimatra
dravyāntarairjātyādibhi: !

kathamidānīṃ sa eva dharmo lakṡyastasyaiva ca lakṡaṇaṃ
yokṡyate ? kathaṃ tāvanmahā-

puruṡalakṡaṇāni mahāpuruṡānnānyāni,
sāsnālāṅgūlakakudaśaphaviṡāṇādīni ca gotva-

lakṡaṇāni gornānyāni ? kāṭhinyādīni ca
prthivīdhātvādīnāṃ lakṡaṇāni tebhyo nānyāni,

yathā cordhvagamanena dūrād dhūmasya dhūmatvaṃ lakṡyate,
na ca tat tasmādanyat, sa evātra

nyāya: syāt !

---------------------

antimasya tarhīti | śabdasyārciṡaśca, dīpāderyo'nya:
kṡaṇa: santānoparatikāle,

nirupadhiśeṡanirvāṇakāle vā arhata: | tasya
ṡaḍāyatanasyottarakṡaṇābhāvāt sthitirnāsti |

sthiterabhāvāt sthityanyathātvaṃ nāstītyavyāpinī
lakṡaṇavyavasthā prāpnoti, yeyamuktā

tasyāvisadrśatvaṃ sthityanyathātvamiti | yasyāsti
sthitistasyāvaśyamanyathātvaṃ bhavati | yasya

nāsti sthitistasya nāsti sthityanyathātvamityuktaṃ bhavati |
sambhavaṃ hi pratyevamuktaṃ sūtre-

`trīṇīmāni saṃskrtalakṡaṇāni' iti |
tasmādantyaśabdārci: kṡaṇaprabhrtīnāmutpādavyayāveva
dve

lakṡaṇe-ityabhipreyete, tadanyeṡāṃ tu
sthityanyathātvamapīti | apara āha-antyānāmapi

śabdārci:kṡaṇaprabhrtīnāṃ sthitirasti yat
svāvasthānam, tasyāścānyathātvaṃ
pūrvakṡaṇāpekṡamiti,

teṡāmapi trīṇi saṃskrtalakṡaṇāni vyavasthāpyanta iti |

kathamidānīṃ sa eva dharmo lakṡya: tasyaiva ca lakṡaṇamiti
| lakṡyalakṡaṇayorjala-

balākāvadanyatvaṃ paśyantaścodayanti | tadvyabhicārayanta:
sautrāntikā āhu:-kathaṃ tāvanmahā-

puruṡalakṡaṇānītyādi | mahāpuruṡalakṡaṇāni
mahāpuruṡasaṃgrhītatvānnāto'nyāni | brūyāt-na

mahāpuruṡalakṡaṇamātraṃ mahāpuruṡa:, dharmamātraṃ
tvabhūtvā bhavati bhūtvā ca na bhavatītyadrṡṭānta eṡa:
?

atra brūma:-samamevaitat | yathā hi mahāpuruṡalakṡaṇāni
mahāpuruṡākhyāni mahāpuruṡa-

lakṡaṇākhyāni ca bhavanti, evaṃ saṃskrto dharma:
saṃskrtaścocyate saṃskrtalakṡaṇaṃ ca | utpādādi-

lakṡaṇena hyavasthāviśeṡeṇa sa dharmo lakṡyate | yadā ca
pravāhalakṡaṇavyavasthā kriyate, tadā

samudāyibhi: samudāyo lakṡyate, yathā-mahāpuruṡasaṃjña:
samudāyo mahāpuruṡalakṡaṇai: samudāyi-

bhiriti | etena sāsnādīni lakṡaṇāni vyākhyātāni |
kāṭhinyādīni ceti vistara: |

ubhayasiddho'yaṃ drṡṭānta:; pravacanasiddhatvāt |
kaṭhinalakṡaṇo hi prthivīdhāturucyate, na ca

prthivīdhātoranyat kāṭhinyam | evaṃ sarvatra yojyam | sa
eva hi prthivīdhātu: kaṭhino lakṡyamāṇa:

@208

na ca saṃskrtānāṃ rūpādīnāṃ tāvat saṃskrtatvaṃ
lakṡyate, grhṇatāpi svabhāvam,

yāvat prāgabhāvo na jñāyate paścācca santateśca
viśeṡa: | tasmānna tenaiva tallakṡitaṃ bhavati |

na ca tebhyo dravyāntarāṇyeva jātyādīni vidyante |

athāpi nāma dravyāntarāṇyeva jātyādīni bhaveyu: ?
kimayuktaṃ syāt ? eko

dharma: ekasminneva kāle jāta: sthito jīrṇo naṡṭa:
syādeṡāṃ sahabhūtatvāt ? na;

kāritrakālabhedāt | anāgatā hi jāti: kāritraṃ karoti |
yasmānna jātaṃ janyate | janite

tu dharme varttamānā: kṡityādaya: kāritraṃ kurvantīti na
yadā jāyate tadā tiṡṭhati, vinaśyati

vā |

idaṃ tāvadiha sampradhāryaṃ bhavet-kimanāgataṃ
dravyato'sti nāstīti paścājjanayati

vā na veti sidhyet | satyapi tu tasmin jāti: kāritraṃ
kurvatī kathamanāgatā

sidhyatītyanāgatalakṡaṇaṃ vaktavyam | uparatakāritrā
cotpannā kathaṃ varttamānā sidhyatīti

vartamānalakṡaṇaṃ vaktavyam |

-------------------

kaṭhinalakṡaṇa ucyate | etadeva
saṃskrtamabhūtvābhavadbhūtvācābhavallakṡyamāṇaṃ
saṃskrtalakṡaṇamucyate,

lakṡyata iti lakṡaṇamiti krtvā | na ca tat tasmādanyat |
yathā cordhvagamaneneti | vistara:-

kṡaṇikavādino vaibhāṡikasya dhūmasyordhvagamanaṃ
nānyadasti | sa evordhvadeśāntareṡu nirantara-

mutpadyamānaṃ ūrdhvagamanāvasthāṃ labhate |
tadūrdhvagamanaṃ tato bhinnamiva lakṡyate, na ca
dhūmasyordhva-

gamanatvamanyadiṡyate | na ca tat tasmādanyat | na ca
tadūrdhvagamanaṃ tasmād dhūmādanyat | sa

evātra nyāya iti | evamutpādo vināśo'nyathātvaṃ ca tato
bhinnamiva lakṡyate, na ca saṃskrtasya

saṃskrtamanyad bhavatīti |

na ca saṃskrtānāṃ rūpādīnāṃ tāvat saṃskrtatvaṃ
lakṡyate grhṇatāpi svabhāvam | grhṇatāpi

rūpādīnāṃ svabhāvam | yāvat prāgabhāvo na jñāyate |
yāvat teṡāṃ rūpādīnāṃ prāgutpattyabhāvo na

jñāyate | paścācca | kim ? abhāva:, prāgabhāvaśca
pradhvaṃsābhāvaśca yāvanna jñāyate | santateśca

viśeṡa: | yāvanna jñāyata iti varttate | tasmānna tenaiva
tallakṡitaṃ bhavati | na tenaiva saṃskrtatvena

saṃskrtatvaṃ lakṡyate | kiṃ tarhi ?  prāgabhāvādibhistat
saṃskrtatvaṃ lakṡyate | yadi hi rūpādīnāṃ

svabhāvam grhṇan saṃskrtamiti grhṇīyāt, prāgabhāvaṃ
na santateśca viśeṡamajñātvā tenaiva tallakṡitaṃ

syāt | na tvevaṃ jānīta iti | na tenaiva tallakṡitaṃ
bhavati | na ca tebhyo'pi rūpādibhyo

dravyāntarāṇyeva jātyādīni vidyante | `jātirādi:
pravāhasya' iti vistareṇa vacanāt |

eṡāṃ sahabhūtatvāt | jātyādīnāṃ
samānakālotpādatvāt | na; kāritrakālabhedāditi |

naitadevam; kasmāt ? kāritrakālabhedāt,
puruṡakārakālabhedādityartha: | tat pratipādayannāha-

anāgatā hi jāti: kāritraṃ karotīti vistara: |

kimanāgataṃ dravyato'sti nāstīti | anāgatameva tāvad
dravyato nāstīti pratipāda-

yiṡyate | kuto'nāgatā jāti: kāritraṃ karotītyabhiprāya:
| satyapi tu tasminniti | satyapi tu

dravyato'nāgate jātiranāgatāvasthāyāṃ kāritraṃ kurvatī
kathamanāgatā sidhyati | aprāptakāritraṃ

@209

sthityādayo'pi ca yugapat kāritre varttamānā ekakṡaṇa eva
dharmasya

sthitajīrṇavinaṡṭatāṃ prasañjeyu: | yadaiva hyenaṃ
sthiti: sthāpayati tadaiva jarā jarayati

anityatā vināśayatīti | kimayaṃ tatra kāle tiṡṭhatu,
āhosvijjīryatu vinaśyatu vā !

yo'pi hi brūyāt-sthityādīnāmapi kāritraṃ krameṇeti ?
tasya kṡaṇikatvaṃ

bādhyate |

athāpyevaṃ brūyāt-eṡa eva hi na: kṡaṇo yāvataitat
sarvaṃ samāpyata iti ?

evamapi tābhyāṃ sahotpannā sthitistāvat sthāpayati, na tu
jarā jarayati, anityatā vā

vināśayatīti | kuta etat ? sthiterbalīyastvāt | puna:
kenābalīyastvam ? yadenāṃ saha

dharmeṇānityatā nihanti |  krtakrtyā puna: kartuṃ
notsahate jātivat | sthāturyuktamanutsoḍhum | na hi śakyaṃ

jātyādijanyaṃ varttamānatāmānītaṃ punarānetum |
śakyaṃ tu khalu sthityā sthāpyamatyantaṃ

sthāpayitum | ato na yuktaṃ yannotsahate |

ko vā'tra pratibandha: ? te eva jarā'nityate | yadi hi te
balīyasyau syātām,

-------------------

hyanāgatamiti siddhānta:, sa virudhyeta, tasmād tad vaktavyam
| kathaṃ varttamānā sidhyatīti |

uparatakāritro'tīta iṡyate, jātiścānāgataiva |
uparatakāritre hi vartamānāvasthāyāmevātītā

prāpnotīti na varttamānā bhavediti varttamānalakṡaṇaṃ
vaktavyamiti | aparisamāptakāritro varttamāna

iti cet ? atīto varttamāna: syāt, atītasyāpi hi
phaladānakāritramiṡyate |

yadaiva hyenaṃ sthitiriti |
vistara:-sthitijarāvināśavrttayo hyanyonyavipratiṡiddhā: |

na hi sa eva dharmastiṡṭhati ca jīryati ca vinaśyati ceti
yukto vyavasthāpayitum |

tasya kṡaṇikatvaṃ bādhyata iti | prathamaṃ sthiti:
sthāpayati, tato jarā jarayati,

tato'nityatā vināśayati | kṡaṇatrayā-vasthānāt
kṡaṇikatvaṃ bādhyata iti |

eṡa eva hi na: kṡaṇa iti | kāryaparisamāptilakṡaṇa:, na
tūtpattyanantaravināśalakṡaṇa

ithyartha: | evamapīti vistara: | sahotpannānāṃ krameṇa
kāritraṃ na yujyate | kuta etat ? sthitistāvat

sthāpayati, na tu tasmin kāle jarā jarayati, nāpyanityatā
vināśayatīti | puna:

kenābalīyastvam | paścāt kenābalīyastvam | yadenāṃ
yasmādenāṃ sthitiṃ saha dharmeṇa yasyāsau

sthiti: | tena dharmeṇa sahānityatā nihanti |

krtakrtyā puna: kartuṃ notsahate jātivaditi | yathā jāti:
krtakrtyā janyaṃ janayitvā

parikṡīṇaśaktirna punarjanayati, tathā sthitirapi tadvadeva
na puna: sthāpayatīti | na śakyamiti

vistara: | na varttamānatāmānītaṃ janyaṃ punarānetuṃ
śakyate; anavasthāprasaṅgāt | śakyaṃ tu khalu

sthityā sthāpyamatyantaṃ sthāpayitum;
sthitervināśapratibandhalakṡaṇatvāt |

te eva jarānityate iti | te eva jarānityate pratibandha:, yena
sthiti: sthāpyamatyantaṃ

sthāpayituṃ na śaknoti | jarā hi sthitiṃ durbalīkaroti,
durbalāmanityatā nihantīti |

@210

pūrvameva syātām | nivrttakāritrāyāṃ khalvapi sthitau te
api na tiṡṭhata:, sa cāpi dharma

iti, kathaṃ kutra vā kāritraṃ karttumutsahiṡyete, kiṃ vā
punastābhyāṃ karttavyam |

sthitiparigrahāddhi sa dharma utpannamātro na vyanaśyat | sa
tu tayā'pyupekṡyamāṇo

niyataṃ na sthāsyati-ayamevāsya vināśa: |

syācca tāvadekasya dharmasyotpannasyāvināśa: sthiti:,
vināśo'nityatā | jarā

tu khalu sarvathātvena tathā; pūrvāparaviśeṡāt,
vipariṇāmācca | atastadanyathātve'nya

eva | uktaṃ hi-

"tathātvena jarā'siddhiranyathātve'nya eva sa: |

tasmānnaikasya bhāvasya jarā nāmopapadyate" || ( )

yo'pyāha nikāyāntarīya:-"vināśakāraṇaṃ prāpyānityatā
vināśayati"

iti ? tasya `harītakīṃ prāpya devatā virecayati'
ityāpannaṃ bhavati, kiṃ punastāṃ kalpayitvā !

tata evāstu vināśakāraṇād vināśa:, cittacaittānāṃ ca
kṡaṇikatvābhyupagamāt tadanityatāyā

vināśakāraṇāpekṡatvāt sthityanityate
kāritramabhinnakālaṃ kuryātāmityekasyaikatra kāle

sthitivinaṡṭatā samprasajyate | tasmāt pravāhaṃ
pratyetāni saṃskrtalakṡaṇānyuktānīti, evametat

sūtraṃ sunītaṃ bhavati |

---------------------

ācārya āha-yadīti sarvam | yadi hi te jarānityate
balīyasyau syātāṃ pūrvameva

syātāṃ sthitikāritrakāle | yata: sā sthitirna labhate
kāritraṃ karttum | nivrttakāritrāyāmiti |

vistara:-yadā nivrttikāritrā sthiti:, tadā te api
jarānityate na tiṡṭhata:, sa cāpi dharma: |

sthitikāritrāddhi teṡāṃ sthiti: kalpyate | tasmātte api na
tiṡṭhata: | kathamatiṡṭhantyau jarānityate

kutra vā dharmiṇyatiṡṭhati kāritraṃ kartum utsahiṡyete |
kiṃ vā punastābhyāṃ jarānityatābhyāṃ  karttavyam |

sthitisāmarthyāddhi sa dharma utpannamātro na vinaṡṭo'bhūt
| sa tayā uparatakāritrayā

sthityā pyupekṡyamāṇo'sthāpyamāno dhruvaṃ na
sthāsyatīti ayamevāsya vināśoyadidamanavasthānam |

kiṃ punarjarānityatābhyāṃ kāryamityabhiprāya: | na ca
tasmādeva tasyānyaprakāratā yujyata iti ?

yadi sa eva nāsāvanyathā, athānyathā na sa eva |
yayorhyanyathātvaṃ tayoranyatvaṃ drṡṭam, tadyathā-

devadattayajñadattayo: |

yo'pyāha nikāyāntarīya iti | āryasammatīya: | sa
ghaṭādermudgarādikrto vināśa iti

manyate | kālāntarāvasthāyi hi tasya rūpam |
cittacaittānāṃ ca kṡaṇikatvam | ata ucyate

cittacaittānāṃ ca kṡaṇikatvābhyupagamāt
tadanityatāyāścittacaittānityatāyā
vināśakāraṇānapekṡatvāt

svayaṃ vinaśvaratvāt sthityanityate kāritraṃ yugapat
kuryātām | atha ekasya cittasya caittasya

vā yugapat sthitivinaṡṭatā anyonyaviruddhāpi samprasajyate
| evametat sūtraṃ sunītamiti |

yadetat-"trīṇīmāni, bhikṡava:, saṃskrtalakṡaṇāni" iti
|

@211

api ca-yadyanāgatā jātirjanyasya janikā, kimarthaṃ
sarvamanāgataṃ yuga-

pannotpadyate ? yasmāt

janyasya janikā jātirna hetupratyayairvinā ||46||

na hi vinā hetupratyayasāmagryā jātirjanikā bhavati |

hetupratyayānāmeva tarhi sāmarthyaṃ paśyāma:; sati
sāmagrye bhāvād, asati

cābhāvāt | na jāteriti hetupratyayā eva janakā: santa: |

kiṃ ca bho: sarvaṃ vidyamānamupalabhyate, sūkṡmā api hi
dharmaprakrtaya: saṃvidyante |

jātamityeva tu na syād, asatyāṃ jātau ṡaṡṭhīvacanaṃ
ca-rūpasyotpāda: iti, yathā-

rūpasya rūpamiti | evaṃ yāvadanityatā yathāyogaṃ
vaktavyā |

tena tarhyanātmatvamapyeṡṭavyamanātmabuddhisiddhyartham |
saṅkhyāparimāṇaprthaktvasaṃyoga-

-------------------

sati sāmagrye bhāvāt, asati cābhāvāt iti | sati
hetupratyayānāṃ sāmagrye bhāvāt

janyasya, asati cābhāvāt | na jāte: | kim ? `sāmarthyam
paśyāma:' ityadhikrtam | na hi

hetupratyayasāmagrye'pi tajjanyaṃ kadācid bhavati, kadācinna
bhavati |

atra bhadantānantavarmā''ha-yathā cakṡurna
vinālokādibhiścakṡurvijñānaṃ janayati, na

cātastadutpattau na kāraṇam, evaṃ jātirna vinā
hetupratyayairdharma janayati; na cātastadutpattau na

kāraṇamiti ?

atrocyate-asamānametat | cakṡurhi drṡṭasāmarthyaṃ
satsvālokādiṡvandhānandhayoścakṡu-

rvijñānasyānutpattyutpattidarśanāt, na tvevaṃ jātiriti |

sūkṡmā api hi dharmaprakrtaya iti | tadyathā
sparśādīnāṃ caitasikānāṃ prakrtaya: svabhāvā:

du:parichedyatvāt sūkṡmā: | astyetadevam; adrśyamāno'pi
kaściddharma: kāritreṇa nirdhāryate, na

tvevaṃ jāti: nirdhāryate | sparśasya hi kāritraṃ
bhagavataiva nirdhāritam-`ya: kaścid vedanāskandha:

saṃjñāskandha: saṃskāraskandha: sarva: sa sparśaṃ
pratītya' iti vistara: |

jātamityeva tu na syādasatyāṃ jātāviti |
svalakṡaṇāpekṡā rūpe rūpabuddhi: | na tu

jātamiti svalakṡaṇāpekṡā jātabuddhi:; vedanādisvapi
bhāvāt | tasmādarthāntarabhūtajātidravyāpekṡeyaṃ

jātabuddhiriti nirdhāryate | ṡaṡṭhīvacanaṃ ca na
syādrūpasyotpāda iti | vaiyadhikaraṇye hi ṡaṡṭhī
nirdeśa:

na samānādhikaraṇye, tenāha-yathā rūpasya rūpamiti |
vaidharmyadrṡṭānta eṡa: | yathā rūpaṃ

rūpādanyaditi krtvā ṡaṡṭhīnirdeśo na bhavati-rūpasya
rūpamiti, tathā rūpasyotpāda iti na

syāt | tasmājjātinimitto'yaṃ ṡaṡṭhīnirdeśa iti gamyate
| evaṃ yāvadanityatā yathāyogaṃ vaktavyeti |

sthitameva tu na syādasatyāṃ sthitau | ṡaṡṭhīvacanaṃ
ca-rūpasya sthitiriti, yathā-rūpasya

rūpam iti | jīrṇamityeva tu na syāt rūpasya jarāyām |
ṡaṡṭhīvacanaṃ ca-rūpasya jareti, yathā

rūpasya rūpamiti | tathā vinaṡṭamityeva tu na
syādasatyāmanityatāyām | ṡaṡṭhīvacanaṃ ca-rūpasya

vināśa iti, yathā rūpasya rūpamiti |

@212

vibhāgaparatvāparatvasattādayo'pi tīrthakaraparikalpitā
abhyupagantavyā ekadvimahadaṇu-

prthaksaṃyuktavibhaktaparāparasadādibuddhisiddhyartham |
ṡaṡṭhīvidhānārthaṃ ca-rūpasya saṃyoga

iti | eṡā ca ṡaṡṭhī kathaṃ kalpyate-rūpasya svabhāva
iti ! tasmāt prajñaptimātramevaitada-

bhūtvābhāvajñāpanārthaṃ kriyate jātamiti |

sa cābhūtvābhāvalakṡaṇa utpādo bahuvikalpa: | tasya
viśeṡaṇārthaṃ rūpasyotpāda

iti ṡaṡṭhīṃ kurvanti-yathā rūpasaṃjñaka evotpāda:
pratīyeta, mā'nya: pratyāyīti | tadyathā-

candanasya gandhādaya:, śilāputrakasya śarīramiti |

evaṃ sthityādayo'pi yathāyogaṃ veditavyā: |

yadi jātyā vinā jāyate,
kasmādasaṃskrtamapyākāśādikaṃ na jāyate ?

-------------------

tena tarhīti vistara: | yadi
jātamityevamādibuddhisiddhyarthaṃ ṡaṡṭhīvidhānārthaṃ
ca jātyādaya:

kalpyante, anātmatvamapyeṡṭavyam, na hi
nirnimittānātmabuddhirbhavitumarhati | athānātmatvaṃ

prajñaptisadiṡyate, tannimittā nātmabuddhi: ? jātyādyapi
prajñaptisadeṡṭavyam, tannimittā ca jātyādi-

buddhiriti | sādhanaṃ cātra "prajñaptisajjātyādi,
dravyasadapekṡya grhyamāṇatvādanātmatvavat" iti |

sattādayo'pīti | ādiśabdena dravyatvarūpaghaṭatvādi
grhyate | ekaṃ rūpaṃ dve rūpe mahadaṇu prthak

saṃyuktaṃ vibhaktaṃ paramaparaṃ sad rūpamiti | tathā
dravyametad, rūpamidam, ghaṭo'yamityevamādi-

buddhisiddhyarthaṃ saṃkhyādayo'pi vaiśeṡikaparikalpitā
abhyupagantavyā: | ṡaṡṭhīvidhānārthaṃ ca rūpasya

saṃyoga iti | saṃyogagrahaṇamudāharaṇamātram | rūpasya
vibhāga:, paratvāparatvamityevamādyapi yojyam |

eṡā ca ṡaṡṭhī kathaṃ kalpyate-rūpasya svabhāva iti | na
hi vaibhāṡikāṇāṃ rūpādanyo rūpasya

svabhāva iṡṭa: | jātamiti | jātameva na
vinaṡṭamityabhūtvābhāvajñāpanārthaṃ kriyate prajñapti:
|

bahuvikalpa iti | bahubhedo rūpavedanādibhedāt | tasya
viśeṡaṇārthaṃ rūpasyotpāda iti |

na vedanādīnāmutpāda iti viśeṡaṇāthaṃ ṡaṡṭhī
kurvanti | mā anya: pratyāyi rūpasaṃjñaka evotpādo

na vedanādisaṃjñaka iti | drṡṭāntaṃ
kathayanti-candanasya gandhādaya:, śilāputrakasya
śarīramiti |

anarthāntarabhāve'pi ṡaṡṭhīnirdeśa: kriyate |
gandhādisamūhamātraṃ hi candanamiti bauddhasiddhānta: |

vaiśeṡikasiddhāntāpekṡayā tvasiddhaścandana ityaparo
drṡṭānta: upanyasyate-śilāputrakasya

śarīramiti | śilāputrakaśarīrayorvaiśeṡikāṇāmapi
siddhānte nārthāntarabhāva: | bhavati ca

ṡaṡṭhīnirdeśa: | arthāntaraparikalpakrto hi tathā
nirdeśa: |

evaṃ sthityādayo'pi yathāyogaṃ veditavyā iti | tasmāt
prajñaptimātramevedaṃ pravāhāvasthāna-

jñāpanārthaṃ kriyate-sthitamiti | sa ca
pravāhāvasthānalakṡaṇā sthitirbahuvikalpā | tasyā

viśeṡaṇārthaṃ rūpasya sthitiriti ṡaṡṭhī kurvanti,
yathā rūpasaṃjñakaiva sthiti: pratīyeta, mānyā

pratyāyīti | tathā prajñaptimātramevaitat
pūrvāparaviśeṡajñāpanārthaṃ kriyate-jīrṇamiti | sā ca

pūrvāparaviśeṡalakṡaṇā jarā bahuvikalpā | tasyā
viśeṡaṇārthaṃ jareti ṡaṡṭhī kurvanti, yathā

rūpasaṃjñakaiva jarā pratīyeta, mānyā pratyāyīti |
tathā prajñaptimātramevaitat pravāhanivrttijñāpanārthaṃ

kriyate-vinaṡṭamiti | sa ca pravāhanivrttilakṡaṇo vināśo
bahuvikalpa: | tasya viśeṡaṇārthaṃ

@213

jāyata ityabhūtvā bhavati | asaṃskrtaṃ ca nityamastīti na
jāyate | yathā ca

dharmatayā na sarvaṃ jātimadiṡyate, tathā na sarvaṃ
jāyata ityeṡṭavyam | yathā ca tulye

jātimattve tadanye pratyayāstadanyasyotpādane na samarthā
bhavanti, evamevāsaṃskrtasyotpādane

sarve'pyasamarthā: syu: |

siddhā eva tu dravyabhāvena jātyādaya iti vaibhāṡikā: |
na hi dūṡakā:

santītyāgamā apāsyante, na hi mrgā: santīti yavā
nopyante, na hi makṡikā: patantīti

modakā na bhakṡyante ! tasmāddoṡeṡu pratividhātavyam,
siddhāntaścānusartavya: ||46||

uktāni lakṡaṇāni ||

nāmakāyādaya: katame ?

nāmakāyādaya: saṃjñāvākyākṡarasamuktaya: |

---------------------

rūpasya vināśa iti ṡaṡṭhīṃ kurvanti, yathā
rūpasaṃjñaka eva vināśa: pratīyeta, mānya: pratyāyīti |

sarvatra ca drṡṭāntadvayaṃ vaktavyam | tadyathā candanasya
gandhādaya:, śilāputrakasya śarīramiti |

yathā ca dharmatayeti | dharmatā dharmaprakrti:,
dharmasvabhāva:, dharmaśailītyartha: | dharmatā

dharmaprakrtiriti kuta etat ? cakṡu: samrddhe śūnyaṃ
nityena dhruveṇa śāśvatenāvipariṇāma-

dharmeṇātmanātmīyena ca | tat kasya heto: ?
prakrtirasyaiṡeti | yathā ca na sarvaṃ jātimadiṡyate

ākāśādi, tathā dharmatayā na sarvaṃ jāyata ityeṡṭavyam
| na hyatra kiñcit kāraṇamasti yat

saṃskrtameva jātimad bhavati, nāsaṃskrtamityanyatra
dharmatāyā: | evamasatyāmapi jātau saṃskrta-

mevotpadyate, nāsaṃskrtamiti | yathā ca tulyajātimatāṃ
keṡāñcid rūpavedanādīnām | tadanye

pratyayā:, tebhya: rūpotpattipratyayebhyo'nye
vedanādyutpattipratyayāstadanye, te tadanye pratyayāsta-

danyasyotpādane na samarthā bhavanti | tebhyo
vedanādibhyo'nyat tadanyat, kiṃ tat ? rūpam, tasya

tadanyasya te vedanādipratyayā utpādane yathā na samarthā
bhavanti; evama saṃskrtasyākāśāderutpādane

sarve'pi rūpavedanādipratyayā na samarthā: syuriti |
pūrvaṃ svabhāvaniyamenoktam, idānīṃ śakti-

niyameneti |

na hi dūṡakā: santi iti | vistara:-yathā na mrgā: santīti
yavā nopyante | upyanta

evetyartha: | dvau pratiṡedhau prakrtamarthaṃ
gamayata:-yathā na makṡikā: patantīti modakā na bhakṡyante
|

kiṃ tarhi ? bhakṡyanta eva | tathā na dūṡakā:
santītyāgamo'bhidharmaśāstrāṇyapāsyante | tasmāddoṡeṡu

pratividhātavyam, doṡeṡu vyavasthāpiteṡu parihāra:
kartavya: | siddhāntaścānusartavya: | na parityājya

ityabhiprāya: ||46||

"nāmakāyādaya: saṃjñāvākyākṡarasamuktaya:" iti |
saṃjñāsamuktayo nāmakāyā:, vākya-

samuktaya: padakāyā:, akṡarasamuktayo vyañjanakāyā: |

saṃjñākaraṇamiti lokabhāṡeyam | saṃjñākaraṇam,
nāmadheyamiti paryāya: | tathā hi loke

vaktāro bhavanti-`devadatta:' iti asya saṃjñākaraṇamiti |
saṃjñāyā: karaṇaṃ saṃjñākaraṇam, yena

saṃjñā caitasiko dharma: kriyate janyate | saṃjñaiva
karaṇaṃ saṃjñākaraṇam | saṃjñāgrahaṇaṃ cānyakaraṇa-

@214

ādigrahaṇena padavyañjanakāyagrahaṇam |

tatra saṃjñākaraṇaṃ nāma, tadyathā-rūpam, śabda
ityevamādi: !

vākyaṃ padam, yāvatā'rthaparisamāpti:, tadyathā-"anityā
bata saṃskārā:"

ityevamādi, yena kriyāguṇakālasambandhaviśeṡā gamyante |

vyañjanam = akṡaram, tadyathā-a, ā ityevamādi |

nanu cākṡarāṇyapi lipyavayavānāṃ nāmāni ? na vai
lipyavayavānāṃ pratyāyanārtha-

makṡarāṇi praṇītāni, akṡarāṇāmeva tu
pratyāyanārthaṃ lipyavayavā: praṇītā: | kathamaśrūya-

māṇāni lekhyena pratīyeranniti nākṡarāṇyeṡāṃ nāmāni
|

eṡāṃ ca saṃjñādīnāṃ samuktayo nāmādikāyā: | "uca
samavāye" (mā^ dhā^

-------------------

nivrtyartham, karaṇagrahaṇaṃ caitasikaviśeṡaṇārtham |
yadi hi saṃjñā nāmetyucyeta, caitasiko'pi

sambhāvyeta | tata: puna: saṃjñākaraṇaṃ nāma rūpaṃ
śabdo raso gandho vetyevamādi |

vākyaṃ padamiti | padyate gamyate'neneti | padaṃ tu
suptiḍantaṃ padaṃ grhyate | tenāhu:-

yāvatārthaparisamāptistadyathā "anityā bata saṃskārā:"
ityevamādīti | ādiśabdena

"utpādavyayadharmiṇa:, utpadya hi nirudhyante, teṡāṃ
vyupaśama: sukham" ityevamādi |

asyā gāthāyā evamarthaṃ vyācakṡate-`anityā bata
saṃskārā:' iti pratijñā, `utpādavya-

yadharmiṇa:' iti hetu:,
yasmādutpādavyayadharmavantastasmādanityā iti paricchidyante
| `utpadya

hi nirudhyante' iti drṡṭānta: | ya utpadyante nirudhyante ca
te'nityā: | tadyathā ghaṭādaya:, yathā

ca saṃskārā iti |

apare punarvyācakṡate-asiddhahetusādhanārthametaditi |
kathametad gamyate-utpādavyaya-

dharmiṇasta iti ? yasmādete utpadyanirudhyamānā drṡṭā
iti |

aparevarṇayanti-anityā bata saṃskārā utpādavyayadharmiṇa
iti paryāyadvayametaducyate |

kasmād ? ityāha-yasmādutpadya nirudhyanta iti hetuvacanam |
teṡāṃ vyupaśama: sukham | ye

hyanityāste du:khā:, atasteṡāṃ vyupaśama: sukhamiti
vineyajanaṃ niyojayati |

yena kriyāguṇakālasambandhaviśeṡā gamyante |
sāvyayakārakaviśeṡaṇaṃ vākyamiti

vākyavido vadanti | tadyathā-pacati paṭhati gacchatīti,
krṡṇo gauro rakta: iti, pacati

pakṡyatyapākṡīditi kriyāguṇakālānāṃ sambandhaviśeṡā
gamyante tat padam | tathā hi sāmānye

padānāṃ yadviśeṡe'vasthānaṃ sa vākyārtha ityāhu: |
tadeva svalakṡaṇābhidyotakaṃ nāma kriyādi-

sambandhaviśeṡābhidyotakaṃ padamityuktaṃ bhavati |

vyañjanamakṡaramiti | varṇa ityartha: | na tu hal eva;
acāmapi vyañjanakatveneṡṭatvāt |

nanu cākṡarāṇyapi lipyavayavānāṃ nāmānīti | lipayo
manuṡyādibhi: pattrādiṡu ye

likhitā:, teṡāmakṡarāṇi nāmāni | rūpanāmagrahaṇe
rūpapratītivad vyañjanagrahaṇe lipipratīti: |

ato vyañjanamapi lipyavayavānāṃ nāma bhavatīti
lakṡaṇasāṅkaryam | tataśca yadabhipretam-nāmno

vyatiriktamanyadeva vyañjanamakṡaramiti, tannopapadyate | na
vai lipyavayavānāmiti | vistara:-

@215

4.114) paṭhanti, tasya `samukti:' ityetad rūpaṃ bhavati |
yo'rtha: samavāya iti,

so'rtha: samuktiriti |

tatra nāmakāyastadyathā-
rūpaśabdagandharasaspraṡṭavyānītyevamādi |

padakāyastadyathā-"sarve saṃskārā anityā:", "sarve dharmā
anātmāna:",

"śāntaṃ nirvāṇam", ityevamādi |

vñjanakāyastadyathā-ka, kha, ga, gha, ṅetyevamādi |

nanu ca te vāksvabhāvatvācchabdātmakā iti rūpasvabhāvā
bhavanti, kasmāccitta-

viprayuktā ityucyante ? naite vāksvabhāvā: | ghoṡo hi vāk,
na ca ghoṡamātreṇārthā:

pratīyante | kiṃ tarhi ? vāṅnāmni pravarttate, nāma
arthaṃ dyotayati |

na vai ghoṡamātraṃ vāk, yena tu ghoṡeṇārtha: pratīyate
sa ghoṡo vāk |

kena punarghoṡeṇārtha: pratīyate ? yo'rtheṡu
krtāvadhirvaktrbhi:, tadyathā-gaurityeṡa

śabdo navasvartheṡu krtāvadhi:-

"vāgdigbhūraśmivajreṡu paśvakṡisvargavāriṡu |

navasvartheṡu medhāvī gośabdamupadhārayet" || ( ) iti |

yo'pi hi manyate-nāmārthaṃ dyotayatīti ?
tenāpyetadavaśyamabhyupagantavyaṃ yadi

pratītapadārthakaṃ bhavatīti | taccaitacchabdamātrād
pratītapadārthakāt sidhyatīti kimarthāntaraṃ

nāma kalpayitvā !

-------------------

viparītametaditi vyācaṡṭe | yattu vyañjanagrahaṇe
lipipratītiriti, tat pratyāyyapratyāyakabhāvena

saṃketitatvāt, na tu tannāmabhāvāt |

samuktiriti | `uca samavāye' (mā^ dhā^ 4.114) ityetasya
dhāto: ktini `samukti:'

ityetad rūpaṃ bhavati |

yo'rtha: samavāya iti so'rtha: samuktiriti | samavāya
ityartha: |

nanu ca te iti | sautrāntikavacanam | naite vāksvabhāvā iti
vistareṇa vaibhāṡikavacanam |

na ca ghoṡamātreṇeti, nānakṡarātmakena
ghoṡeṇārtho'vagamyate, kiṃ tarhi ? vāṅnāmni pravarttate,

tannāmātmarūpatāmiva vāca āpādayadarthatvaṃ dyotayati |
tāṃ vācamupādāya padārthaṃ dyotayati,

pratyāyayatītyartha: |

sautrāntika āha-na vai ghoṡamātraṃ vāgiti | vistara:-na
vayaṃ ghoṡamāṇaṃ vāgiti

varṇayāma:, kaścideva tu ghoṡo varṇātmaka: | saiva
vāgyo'rtheṡu krtāvadhi: | krtamaryāda: | etena

saṅketāpekṡa: śabdo'rthaṃ pratyāyayati, na ya:
kaścicchabda iti darśayati, krtasaṅketa: śabdo'rthaṃ

pratyāyayatīti |

taccaitacchabdamātrāt pratītapadārthakāt sidhyatīti |
taccaitadarthadyotanaṃ nāmarahitācchabdā-

jjātyādyabhidheyapadārthakāt sidhyatītyayamasyārtha iti |

@216

idaṃ cāpi na jñāyate-kathaṃ vāṅ nāmni varttata iti, kiṃ
tāvadutpādayati ?

āhosvit prakāśayati ? yadyutpādayati, ghoṡasvabhāvatvād
vāca: sarvaṃ ghoṡamātraṃ

nāmotpādayiṡyati | yādrśo vā ghoṡaviśeṡa iṡyate
nāmna utpādaka:, sa evārthasya

dyotako bhaviṡyati | atha prakāśayati, ghoṡasvabhāvatvād
vāca: sarva ghoṡamātraṃ nāma

prakāśayiṡyati | yādrśo vā ghoṡaviśeṡa iṡyate nāmna:
prakāśaka:, sa evārthasya dyotako

bhaviṡyati | na khalvapi śabdānāṃ sāmagryamasti
kṡaṇaikamilanam | na caikasya bhāgaśa

utpādo yukta iti kathamutpādayantī vāṅ nāmotpādayet !

kathaṃ tāvadatītāpekṡa: paścimo vijñaptikṡaṇa
utpādayatyavijñaptim ? evaṃ tarhi

paścime śabde eva nāmna utpādādayo'pi tamevaikaṃ śrṇoti
so'pyarthaṃ pratipadyeta |

-------------------

yadyutpādayatīti | vistara:-vāci satyāṃ sa cittaviprayukta
utpadyata itīṡyate,

tenāśaṅkyate-yadyutpādayatīti | evaṃ cet sarvaṃ
ghoṡamātraṃvrṡabhādi garjitamapi nāmotpādayiṡyati,

ghoṡasvabhāvā vāgiti krtvā | brūyāstvam-viśiṡṭa eva
ghoṡo yo varṇātmaka: sambhāvita:,

sa eva nāmotpādayatīti ? atrocyate-yādrśo vā
ghoṡaviśeṡa iṡyate nāmna: utpādaka:, sa

evārthasya dyotako bhaviṡyati | na tu sa cittaviprayukta
ityabhiprāya: | atha prakāśayatīti |

vistara:-ghoṡeṇotpadyamānena sa cittaviprayukta utpadyate, sa
taṃ prakāśayatyarthadyotanāyeti

yadīṡyate ? atrocyate-sarvaṃ ghoṡamātraṃ nāma
prakāśayiṡyatīti pūrvavad vācyam | na khalvapi

śabdānāṃ sāmagryamastīti | yadanekākṡaraṃ nāma
tadutpattiparikalpo'nekaśabdāpekṡa: | tenaivaṃ

vicāryate-ihoccaritapradhvaṃsina: śabdā:, tasmādeṡāṃ
yugapadavasthānaṃ nāsti | ekasya ca dravyasato

dharmasya bhāgaśa: khaṇḍaśa utpādo na yukta:, yathā
ghaṭapaṭāde: prajñaptisata: kalpyata iti

kathamutpādayantī vāṅnāmotpādayet | yadā tadutpādayati
tadā kathaṃ sā tadutpādayatīti vākyārtha: |

varttamānā hi vāṅ nāmotpādayantyutpādayet, na ca sarve
vākchabdakṡaṇā yugapad varttamānā

bhavanti | yadā hi rūpamiti ra śabdo varttamāno bhavati
tadā ūkārapakārākārā anāgatā

bhavanti, yadā ūkāro varttamāno bhavati tadā
raśabdo'tīta: pakārākārāvanāgatau, evaṃ

pakārākārāvapi kramaśo yadā varttamānau bhavatastadā
itare na varttamānā:-ityevaṃ sā vāṅnāma

naivotpādayet | brūyāstvam-varttamāno raśabdastasya
rūpanāmna: pūrvaṃ bhāgamutpādayati, ūśabdo'pi

varttamāno dvitīyaṃ bhāgam, evaṃ yāvadakāraśabdastasya
caturthabhāgamutpādayatīti ? tadayuktam;

ekasya dharmasya bhāgaśa utpādāsambhavāditi | uktametat |

kathaṃ tāvadatītāpekṡa: paścimo vijñaptikṡaṇa:
utpādayatyavijñaptimiti | prātimokṡa-

saṃvarasamādāne kāyavāgvijñaptaya: pravarttante, tāsāṃ
nāsti sāmagryam | atha cātītakāyavāgvijñapti-

kṡaṇāpekṡa: paścimo vijñaptikṡaṇa:
prātimokṡasaṃvarasaṃgrhītāmavijñaptimutpādayati,
evamatīta-

śabdakṡaṇāpekṡa: paścimo vākchabdakṡaṇo
nāmotpādayatīti | evaṃ tarhīti vistara: | paścimaśabda

eva nāmna utpādāt yo'pi tamevaikaṃ śrṇoti yo'pi
paścimamevaikaṃ śabdaṃ śrṇoti rūpamiti |

@217

athāpyevaṃ kalpyeta-vāg vyañjanaṃ janayati, vyañjanaṃ tu
nāmeti ?

atrāpi sa eva prasaṅga:; vyañjanānāṃ sāmagryābhāvāt |

eṡa e tu prasaṅgo nāmna: prakāśakatve vāca: | vyañjanaṃ
cāpi vāgviśiṡṭaprājñā

apyavahitacetaskā lakṡaṇata: paricchettuṃ notsahanta iti
vyañjanasyāpi vāṅnaivotpādikā,

na prakāśikā yujyate |

athāpyarthasahajaṃ nāma jātyādivadiṡyeta ? evaṃ
satyatītānāgatasyārthasya varttamānaṃ

-------------------

so'pyarthaṃ pratipadyeta | so'pi rūpanāmārthaṃ
grhṇīyāt; tannāmotpatte: | na caivaṃ pratipadyate |

tasmādayuktametat |

athāpyevaṃ kalpyeta iti vistara: | kṡaṇapratibhāsā
varṇavāg, vyañjanamapi tatpratibhāsamiti

pakṡāntaramupanyasyate | vāg vyañjanaṃ janayati,
vyañjanaṃ tu nāma janayatīti | atrāpi sa eva

prasaṅgo vyañjanānāṃ sāmagryābhāvāt | katham ? na khalu
vyañjanānāṃ sāmagryamasti | na caikasya

dharmasya bhāgaśa utpādo yukta iti kathamutpādayad
vyañjanaṃ nāmotpādayet, kathaṃ tāvadatītāpekṡa:

paścimo vijñaptikṡaṇa: utpādayatyavijñaptim ! evaṃ tarhi
paścima eva vyañjane nāmna utpādād

yo'pi tamevaikaṃ paścimaṃ vyañjanotpādakaṃ śabdaṃ
śrṇoti, yo vā tadevaikaṃ paścimaṃ vyañjanaṃ śrṇoti,

so'pyarthaṃ pratipadyeta |

eṡa eva tu prasaṅgo nāmna: prakāśakatve vāca iti | na
khalvapi śabdānāṃ sāmagryamasti |

na caikasya dharmasya bhāgaśa: prakāśo yukta iti kathaṃ
prakāśayantī vāṅnāma prakāśayet | kathaṃ

tāvadatītāpekṡa: paścimo vijñaptikṡaṇa:
prakāśayatyavijñaptim | evaṃ tarhi paścima eva śabde
nāmna:

prakāśād yo'pi tamevaikaṃ prakāśayati, vyañjanaṃ tu
nāmeti ? atrāpi sa eva prasaṅga:; vyañjanānāṃ

sāmagryābhāvāt |

yasya tarhi śabdamātraṃ nāmānekākṡaraṃ ca nāma bhavati,
na ca śabdānāṃ sāmagryamasti,

tasya kathaṃ nāmārthaṃ pratyāyayati ?
sarvākṡarasmrtyanantaratvādarthapratipatte: | ata eva ca
nāntarīya-

kanyāyena prathamākṡaraśravaṇakāla eva
śeṡākṡarānusmrtibalena kaścidarthaṃ pratipadyata eveti |
vyañjana-

syāpi vāṅnaivotpādikā na prakāśikā yujyata iti |
pūrvaśabdasyotpādyaṃ śabdasya vyaṅgyaṃ vā

vyañjanamabhyupagamya doṡa udgrāhita:, idānīṃ
śabdavyatiriktānupalabdherutpādyavyaṅgyatvamapi tasya

nāstīti tadevonmūlayati | na tu śabdānāṃ
sāmagryabhāvāditi doṡo vaktavya: | na hyanekaśabdāpekṡā

vyañjanapratipatti: | api ca-ghoṡasvabhāvatvād vāca:
sarvaṃ ghoṡamātraṃ vyañjanamutpādayiṡyati,

prakāśayiṡyati vā | yādrśo vā ghoṡaviśeṡa iṡyate
vyañjanasyotpādaka: prakāśako vā, sa eva

vyañjanārthaṃ kariṡyatīti |  athāpyarthasahajaṃ nāma
jātyādivadiṡyeteti | vistara:-atha sahaje nāmni kalpyamāne

vācotpādyaṃ prakāśyaṃ vā nāmetyevamādighoṡaprasaṅgo
na bhaviṡyatīti matvā pakṡāntaramidaṃ vikalpyate |

yathā jātyādīni lakṡaṇānyarthasahajānyeveṡyante,
nātītānāgatasyārthasya varttamānāni bhavanti |

evameva yadi nāmeṡyeta, atītānāgatasyārthasya
varttamānaṃ nāma na syāt | tataścātītānāgatārtha-

@218

nāma na syād | apatyānāṃ pitrbhiryatheṡṭaṃ nāmāni
kalpyanta iti katamannāma tat sahajaṃ

syāt ! asaṃskrtānāṃ ca dharmāṇāṃ kena sahajaṃ nāma
na syāt ityaniṡṭireveyam |

yadapyuktaṃ bhagavatā-

"nāmasanniśritā gāthā gāthānāṃ kavirāśraya:" ( )

iti |

tatrārtheṡu krtāvadhi: śabdo nāma, nāmnāṃ ca
racanāviśeṡo gātheti nāmasanniśritā

bhavati | racanāviśeṡaśca dravyāntaraṃ nopapadyate,
paṃktivat, cittānupūrvyavacca |

astu vā vyañjanamātrasya dravyāntarabhāvaparikalpanā |
tatsamūhā eva nāmakāyādayo

bhaviṡyantītyapārthikā tatpraklrpti: |

santyeva tu viprayuktasaṃskārabhāvanā nāmakāyādayo
dravyata iti vaibhāṡikā: |

na hi sarve dharmāstarkagamyā bhavantīti |

atha kiṃpratisaṃyuktā ete nāmakāyādaya:
sattvākhyāsattvākhyā vipākajā

aupacayikā nai:ṡyandikā: kuśalā akuśalā avyākrtā iti
vaktavyam ? āha-

kāmarūpāptasattvākhyā ni:ṡyandāvyākrtā:

-------------------

vyavahāro na śakyeta karttum | na hyatītānāgataṃ
nāmārthaṃ dyotayitumarhati, yathātītānāgatā vāṅnāma

notpādayituṃ vyañjayituṃ cārhati | nāmabahutve ca na
sahajaṃ nāma paricchidyeta | asaṃskrtānāṃ

cānutpattimattvāt sahajaṃ nāma na syādityaniṡṭireveyam |
na karttavyaiveyamiṡṭirityabhiprāya: |

nāmasanniśritā gāthā iti | gāthā = vākyam | sā nāmāni
sanniśritā; nāmasūtpanneṡu

bhāvāt | tasmāt santi nāmāni vākyaṃ ceti
vacanāvakāśo'sti ? ityāha-tatrārtheṡu krtāvadhi-

śabdo nāmeti | vistara:- arthakrtāvadhiśabdasvabhāvānāṃ
nāmnāṃ racanāviśeṡo gāthā | vinyāsa-

viśeṡa ityartha: | paṃktivaditi | yathā paṃkti:
pipīlikādīnāṃ racanāviśeṡa:, na tato dravyāntara-

mupapadyate, tadvat | ekakālavarttināṃ
pakṡipipīlikādīnāṃ racanāviśeṡa: paṃktirityucyate,
krama-

varttināṃ tu śabdānāṃ na racanāviśeṡa:, tena
vaiṡamyamiti vacanāvakāśamabhisamīkṡya dvitīyo

drṡṭānta upanyasyate-cittānupūrvyavacceti |
yathānukramavarttibhyaścittebhyo nānyadānupūrvyamasti,
tadvat |

apārthikā tat praklrptiriti | niṡprayojanā
nāmapadayorarthāntaraparikalpanetyartha: |

na hi sarve dharmāstarkagamyā iti | kecideva tarkagamyā:, na
sarve | ye hi tathāgata-

jñānagocarapatitā eva, na te tarkagamyā ityabhiprāya: |

cittaviprayuktaprabhedavivakṡayedamupanyasyate-atha
kiṃpratisaṃyuktā iti | vistara:-

kasmin dhātau pratisaṃyuktā: kiṃpratisaṃyuktā: |
sattvākhyāsattvākhyeti kimiti |

"kāmarūpāptasattvākhyā niṡyandāvyākrtā:" iti |
kāmarūpāptā eva, sattvākhyā eva,

niṡyandā eva, avyākrtā eva cetyavadhāraṇam |

@219

kāmāptā:, rūpāptāśceti | ārūpyāptā api santi, te
tvanabhilāpyā ityapare |

sattvākhyā ete | yaśca dyotayati sa tai: samanvāgata:, na yo
dyotyate | nai:ṡyandikā

anivrtāvyākrtāśca |

yathā caite nāmakāyādaya: sattvākhyā nai:ṡyandikā
anivrtāvyākrtāśca,

tathā ||47||

sabhāgatā sā tu punarvipākāpi

na kevalaṃ nai:ṡyandikī kāmarūpārūpyāvacarī,

āptayo dvidhā |

prāptayo nai:ṡyandikya:, vipākajāśca |

lakṡaṇāni ca,

dvidheti varttate, prāptivat |

ni:ṡyandā: samāpattyasamanvayā: ||48||

dve acittasamāpattī asamanvāgamaśca nai:ṡyandikā eva |
śeṡameṡāṃ vaktavyamuktam |

-------------------

te tvanabhilāpyā iti | te tvārūpyāptā
nāmakāyādayo'kathyā:; vācastatrābhāvāt |

kathaṃ te santīti gamyante ? yadā te nābhilapyante | tasmāt
kāmarūpāptā eva, nārūpyāptā iti

vaibhāṡikā: | sattvākhyā eva ca;
sattvaprayatnābhinirvrtavarṇādisvabhāvatvāt | yaśca
dyotayati, sa

tai: samanvāgata iti | kuta: punariyamāśaṅkā-anyonyasya
tai: samanvāgama: syāditi ? asyedaṃ

nāmeti vyapadeśāt | yathā cakṡurindriyeṇa draṡṭaiva
samanvāgato na drśya: sattva:, yathā dyotayitaiva

tai: samanvāgato na dyotya: | naiṡyandikā: |
sabhāgahetujanitvāt | na vipākajā:, icchāta:

pravrtte: | naupacayikā:, kasmāt ?
samucchinnakuśalamūlakāmavītarāgāṇāmapi tatsamanvāgama-

prasaṅgāt | itarathā hi yadā samucchinnakuśalamūla:
kuśalān dharmān dyotayati, tadāsya

kuśaladharmasamanvāgama: syāt | evaṃ
kāmavītarāgasyāpyakuśaladharmadyotane yojyam | tasmāda-

nivrttāvyākrtā eva; anivrttāvyākrtānāṃ
kuśalākuśalairavirodhāt ||47||

tathā "sabhāgatā" iti | tathāśabdena
sattvākhyanaiṡyandikāvyākrtatvameva sabhāgatāyā

atidiśyate; tridhātvāptāyā apavādarūpeṇa
vakṡyamāṇatvāt | sā tu iti | tuśabdo viśeṡaṇārtha: |

nāmakāyādibhyo hi sabhāgatā viśiṡyate |

katham ? ityāha--"vipākāpi" iti | vipākajāpītyartha: | na
kevalamiyaṃ naiṡyandikī,

kiṃ tarhi ? vipākajāpīti | na tvaupacayikī; tathaiva
cayābhāvāt |

"āptayo dvidhā" iti | dvidhāśabdena
naiṡyandikavipākajatvaprabhedāveva prāptīnāmucyete,

prabhedāntaratvoktatvāt | lakṡaṇānāmapi jātyādīnāṃ
tāveva prabhedāvevameva vaktavyau | asamanvāgama:

aprāpti:, sānivrttāvyākrtāpi na vipākajā | na hi
vipākasyāpyasamanvāgamo vipāko

bhavitumarhati | tathā hyakuśalasya kuśalasāsravasya ca
vipāka iṡyate | na cānayoraprāptirvipāko

bhavitumarhati | yo hi
buddhipūrvakaścetanātmakastatsamprayuktasamuttho vā dharma:
sa vipākahetu: |

na cāsamanvāgama evaṃ buddhipūrvakakarmakrta ityato na
vipākaja: | śeṡameṡāṃ vaktavyamuktamiti |

@220

śeṡayoścāsaṃjñikajīvitayo:, ato na punarbrūma: |

kathaṃ prāptyādīnāṃ sattvākhyatoktā ?
samanvāgamavacanāt |

kathaṃ lakṡaṇānāṃ sattvāsattvākhyatoktā ?
sarvasaṃskrtasahabhūtvāt ||48||

uktā viprayuktā: ||

yattūktam-"janyasya janikā jātirna hetupratyayairvinā"
(abhi^ ko^ 2.46)

iti, ka ime hetava: ? ke ca pratyayā: ?

-------------------

eṡāṃ prāptilakṡaṇasamāpattyasamanvāgamānāṃ vaktavyaṃ
vyākhyātavyamuktaṃ vyākhyātamityartha: | kiṃ

puna: taccheṡamiti ? dhātvāptatā, sattvāsattvākhyatā,
kuśalākuśalāvyākrtatā ca | kathaṃ punastaduktam ?

prāptestāvaddhātvāptatoktā, `svadhātukā tadāptānām"
(abhi^ ko^ 2.37) iti

vacanāt | sattvākhyatoktā, samanvāgamavacanāt | na
hyasattvasaṅkhyātena saṃskrtena santi

samanvāgamā:; "prāptyaprāptī svasantānapatitānām" (abhi^
ko^ 2.36) iti vacanāt |

kathaṃ kuśalākuśalāvyākrtatoktā ? "śubhādīnāṃ
śubhādikā" (abhi^ ko^ 2.37) iti

vacanāt | lakṡaṇānāmapi traidhātukapratisaṃyuktatoktā,
"sarva saṃskrtalakṡaṇai:" (abhi^ ko^ 2.23)

iti vacanāt | sattvāsattvākhyatāpyata evoktā:; sarvaṃ
saṃskrtasahabhūtatvāt | ata eva

ca kuśalākuśalāvyākrtatāpyuktā;

"caittā dvau saṃvaro teṡāṃ cetaso lakṡaṇāni ca |

cittānuvarttina: kālaphalādiśubhatādibhi:" || (abhi^ ko^
2.51) iti vacanāt |

asaṃjñisamāpatte rūpadhātvāptatoktā, "dhyāne'ntye"
(abhi^ ko^ 2.42) iti vacanāt |

kuśalatāpi "śubhā" (abhi^ ko^ 2.42) iti vacanāt |
sattvākhyatāpyata eva,

"upapadyavedyaiva" (abhi^ ko^ 2.42) iti vacanāt |
nirodhasamāpatterapyārūpyadhātvāptoktā,

"bhavāgrajā" (abhi^ ko^ 2.43) iti vacanāt | kuśalatāpi
"śubhā" (abhi^ ko^ 2.42)

iti vacanāt, sattvākhyatāpyata eva, kuśalasaṃskrtatvāt |
asamanvāgamasya tridhātvāptatoktā,

"kāmādyāptamalānāṃ" ca (abhi^ ko^ 2.40) iti vacanāt |
sattvākhyatā,

samanvāgamavacanāt | avyākrtatāpyuktā,
"akliṡṭāvyākrtā prāpti:" (abhi^ ko^ 2.39)

iti vacanāt | śeṡayoścāsaṃjñikajīvitayo: | kim ?
vaktavyamuktamiti varttate | āsaṃjñikasya

rūpāptasattvākhyavipākāvyākrtatoktā, "vipākaste
brhatphalā:" (abhi^ ko^ 2.41)

iti vacanāt | jīvitasya tridhātvāptatoktā:, "āyurjīvitam"
(abhi^ ko^ 2.45) iti

vacanāt | āyuṡaśca traidhātukatvāt |
sattvākhyatāpyuktā, "vipāko jīvitam" (abhi^ ko^ 2.10)

iti sūtrāt | vipāko hi sattvākhya eva, "vipāko'vyākrto
dharma: sattvākhyo

vyākrtodbhava:" (abhi^ ko^ 2.58) iti vacanāt | ata
evāsyānivrttāvyākrtatāpyukteti |

ācāryeṇa tu yaddarśanaṃ vaktavyamuktaṃ tadvivrttam |
kathaṃ prāptyādīnāṃ sattvākhyatoktā ? samanvāgama-

vacanādityādi ||48||

ka ime hetava: ke ca pratyayā iti | hetunāṃ ca ka:
prativiśeṡa: ? na kaścidityāha |

@221

kāraṇaṃ sahabhūścaiva sabhāga: samprayuktaka: |

sarvatrago vipākākhya: ṡaḍvidho heturiṡyate ||49||

ṡaḍime hetava:-kāraṇahetu: sahabhūhetu:, sabhāgahetu:,
samprayuktakahetu:,

sarvatragahetu:, vipākaheturiti | tatra-

-------------------

tathā hyuktaṃ bhagavatā-"dvau hetū dvau pratyayau
samyagdrṡṭerutpādāya | katamau dvau ? parataśca
ghoṡo'dhyātmaṃ

ca yoniśomaskāra:" iti | hetu: pratyayo nidānaṃ kāraṇaṃ
nimittaṃ liṅgamupaniṡaditi paryāyā: |

upaniṡacchabdastu kadācid upāṃśau, kadācit prāmukhya iti
| tad tathāpi sūryopaniṡado devā

iti, upāṃśuprayoga upaniṡatprayoga iti | yadi prativiśeṡo
nāsti kimarthaṃ hetūnāṃ pratyayānāṃ ca

prthaṅnirdeśa: ? anyenārthaviśeṡeṇa hetunirdeśo'nyena
pratyayanirdeśa: | hetunirdeśe hyavighnabhāvasaha-

bhūtvasadrśatvādirarthaviśeṡa ukta: | pratyayanirdeśe tu
hetusamanantaratvādibhiraparo'rthaviśeṡa ukta

iti | atha katamasmin sūtre ṡaḍ hetava: uktā: ? sarvo
hyabhidharma: sūtrārtha: sūtranikaṡa:

sūtravyākhyānamiti | antarhitaṃ tat sūtramiti
vaibhāṡikā: | tathā hi-ekottarikāgama ā

śatāddharmanirdeśa āsīt, idānīṃ tvā daśakād
drśyanta iti kathayanti |

api tu santi pratiniyatahetuvācakāni sūtrāṇi
tānyudāhariṡyāma: |

`cakṡu: pratītya rūpāṇi cotpadyate cakṡurvijñānam" iti
kāraṇahetu: | jananāvighnabhāvena

hyeṡu vyavasthāpyate | (1)

"imāni trīṇi mārgāṅgāni samyagdrṡṭimanuparivarttante |
tai: saha jātā vedanā saṃjñā

cetanā ca" iti sahabhūhetu: |
anyonyānuparivarttanaikakrtyārthena hyeṡa vyavasthāpyate |
(2)

"samanvāgamo'yaṃ pudgala: kuśalairapi dharmairakuśalairapi
yāvadasti cāsyāṇusahagataṃ

kuśalamūlamasamucchinnaṃ yato'sya kuśalamūlādanyad
kuśalamūlamutpatsyate | evamayaṃ pudgala

āyatyāṃ viśuddhidharmā bhaviṡyati" iti sabhāgahetu: |
eṡa hyatītapratyutpannānāṃ dharmāṇāṃ

svaphalanivartanārthena vyavasthāpyate | (3)

"iyamucyate darśanamūlikā śraddhā vetyajñānasamprayuktā
| yadvijānāti tat prajānāti"

iti samprayuktakahetu: | ekālambanakrtyārthena hyeṡa
vyavasthāpyate | (4)

"mithyādrṡṭe: puruṡapudgalasya yacca kāyakarma
taddrṡṭeryacca vākkarma yā cetanā ya: praṇidhirye

ca saṃskārāstadanvayā:, sarve'pyete dharmā aniṡṭatvāya
saṃvartante'nekāntatvāyāpriyatatvāyāmana-

āpatvāya | tat kasya heto: ? drṡṭirhyasya pāpikā yaduta
mithyādrṡṭi:" iti sarvatragahetu: |

eṡa hi sabhāgavisabhāgakliṡṭadharmaprabandhajanakārthena
vyavasthāpyate | (5)

"iha krtasya karmaṇa: kuśalasya sāsravasya bhāvanāmayasya
tatrotpannā vipākaṃ

pratisaṃvedayante | sañcetanīyasya karmaṇa:
krtasyopacitasya vipāka:" iti vipākahetu: | eṡa

hi visadrśaphalākṡepatvena vyavasthāpyate | (6)

ityata ete ṡaḍ hetava: sūtrata eva prasiddhā iti "ṡaḍvidho
heturiṡyate" vaibhāṡikairityabhiprāya: ||49||

@222

svato'nye kāraṇaṃ hetu:,

saṃskrtasya hi dharmasya svabhāvavarjyā: sarvadharmā:
kāraṇahetu:; utpādaṃ prati

avighnabhāvāvasthānāt |

nanu ca ye'syājānata udapatsyantāsravā jānato'sya te
notpadyanta iti jñānameṡāṃ

vighnamutpattau karoti, sūryaprabhā ca jyotiṡāṃ
darśanasyeti kathaṃ svabhāvavarjyā: sarvadharmā:

saṃskrtasya kāraṇaheturbhavanti ?

utpadyamānasyāvighnabhāvenāvasthānāditi jñātavyam |

bhavet tāvadutpattau vighnakāraṇe
samarthānāmavighnakāraṇāddhetutvam | tadyathā
anupadrotāraṃ

bhojakamadhikrtya grāmīṇā bhavanti vaktāra:-`svāminā
sma: sukhitā:' iti |

yasya punarnāstyeva śaktirvighnayitum, tasya kathaṃ
hetubhāva:, tadyathā nirvāṇa-

-------------------

"svato'nye" iti | ātmano'nya ityartha: | svātmani
vrttivirodhāt svātmā na hetu: |

sarvadharmā: saṃskrtāsaṃskrtā kāraṇaheturiti |
kāraṇameva hetu: kāraṇahetu: | yo heturviśeṡasaṃjñayā

nocyate, sāmānyaṃ hetubhāvaṃ parigrhyocyate, sa
kāraṇahetu: | anyeṡu hi viśeṡasaṃjñānirukteṡu

hetuṡu yo na viśeṡita: kāraṇaṃ ca | tasya tadeva
viśeṡaṇaṃ bhavati | yathā rūpāyatanamuktamiti |

utpādaṃ pratyavighnabhāvāvasthānāditi | yasmādutpādaṃ
pratyutpattimatāṃ svato'nye dharmā avighna-

bhāvenāvatiṡṭhante, tasmāt kāraṇaheturityucyate |

nanu ca ye'syājānata iti vistara: | jñānañcennodapatsyata |
udapatsyantāsravāsta iti |

vistaro lrṅo'rtha: | tenāha-asyājānata
anutpannadarśanabhāvanāmārgapudgalasya ye darśanabhāvanā-


mārgavadhyā rāgādaya: sāsravā udapatsyanta | jānata
utpannadarśanabhāvanāmārgasyāsya pudgalasya

tadvadhyāste rāgādayo notpadyante | tata: kim ?
ityāha-jñānameṡāṃ vighnamutpattau karoti darśana-

bhāvanāmārgasaṃgrhītam | sūryaprabhā ca jyotiṡāṃ
darśanasya | vighnamutpattau karotītyadhikrtam | evaṃ

sati kathaṃ svabhāvavarjyā: sarvadharmā: saṃskrtasya
kāraṇaheturbhavanti | yasmādāsravotpattau na jñānaṃ

kāraṇahetu:, jyotirdarśanotpattau ca sūryaprabhā | evaṃ hi
vaktavyaṃ syāt-āsravotpattau svabhāva-

jñānavarjyā: sarvadharmā: kāraṇahetu:,
jyotirdarśanotpattau ca svabhāvasūryaprabhāvarjyā:
sarvadharmā

kāraṇaheturiti | utpadyamānasyāvighnabhāvāvasthānāditi |
samagreṡu hetupratyayeṡvanantarabhāvī dharma

utpadyamāna ucyate | tasyotpadyamānasyotpādaṃ prati
sarvadharmā evāvighnabhāvenāvatiṡṭhante, na

sarvasyetyavagantavyam | jñāne puna: sati ta āsravā
notpadyamānā bhavanti, prāptyādyabhāvena

pratyayasāmagryabhāvāt | jyotirdarśanamapi
pratyayavaikalyādeva notpadyamānamiti yojyam |

atastadavasthamidaṃ svabhāvarjyā: sarvadharmā: saṃskrtasya
kāraṇaheturbhavantīti |

tadyathā'nupadrotāraṃ bhojakamiti vistara: | anupadravakaraṃ
grāmapatimabhisandhāya manuṡyā

brūyu:-svāminā sma: sukhitā iti | kasmāt ta evaṃ vaktāro
bhavanti ? yasmādasāvupadravakaraṇe

samartha upadravaṃ na karoti |

@223

syānutpattidharmāṇāṃ ca sarvotpattau, nārakādīnāṃ
cārūpyaskandhotpattau ? asanto'pi hyete

tathaiva vighnaṃ karttumasamarthā: syu: | asamarthe'pi hi
bhojake tathā vaktāro bhavantīti sa

evātra drṡṭānta:, sāmānyenaiva nirdeśa: |

yastu pradhāna: kāraṇahetu:, sa utpādane'pi samartha: |
yathā cakṡūrūpe cakṡu-

rvijñānasya, āhāra: śarīrasya,
bījādayo'ṅkurādīnāmiti |

yastvevaṃ codayati-anāvaraṇabhāvena cet sarve dharmahetavo
bhavanti, kasmānna

sarvasyotpādo yugapadbhavati, prāṇātipātena ca ghātakavat
sarve tadbhājo bhavantīti ?

tasyedamacodyam; yasmādanāvaraṇabhāvena sarvadharmā: hetu:
pratijñāyante, na kāraka-

bhāveneti |

sarvasyaiva kāraṇaheto: sarvotpattau sāmarthyamityapare |
tadyathā-nirvāṇasyāpi

cakṡurvijñānam |

kathaṃ krtvā ? tena hyālambanāt manovijñānamutpadyate
kuśalākuśalam; yata:

-------------------

tadyathā nirvāṇasyānutpattidharmāṇāṃ ca | kim ?  kathaṃ
hetubhāva: sarvotpattau | nārakādīnāñca

nārakatiryagyonyādikānāmā rūpyaskandhotpattau kathaṃ
hetubhāva: ? nārakādigrahaṇaṃ manuṡyādīnāṃ

kadācid bhavedupadeśādinetyabhiprāya: | asanto'pi hyeveti |
asanto'pi hyete nirvāṇadayastathaiva,

yathā santo vidyamānā vighnaṃ kartumasamarthā: syu: |
ato'satāṃ satāṃ caiṡāṃ nirvāṇādīnāṃ vighnakaraṇe

nirviśiṡṭatvam | asattulyāsta ityartha: | asamarthe'pīti |
upadravaṃ kartumasamarthe'pi bhojake

grāmīṇāstathā vaktāro bhavanti-`svāminā sma: sukhitā:'
iti | sa evātra drṡṭānto ya:

prāktana: | ato'nenaiva drṡṭāntena
vighnayitumasamarthānāmapi
nirvāṇādīnāmavighnabhāvāvasthānāt

kāraṇahetubhāva: siddha: | kasmāt punarasattulyānāṃ
nirvāṇādīnāṃ kāraṇahetutvamiṡyate, na punarasatāṃ

śaśaviṡāṇādīnām ? asaddrṡṭāntābhāvāt | na
hyasantaṃ bhojakamadhikrtya grāmīṇā bhavanti

vaktāra:-svāminā sma: sukhitā iti | acodyametat |
sāmānyenaiva nirdeśa iti | yaśca pradhāna:

kāraṇahetu, yaścāpradhāna: sarvamadhikrtyoktam-"svato'nye
kāraṇaṃ hetu:" iti |

yo hi pradhānojanaka: sa kāraṇahetu: | sa
sutarāmavighnabhāvenāvatiṡṭhate, na kevalamitara: |

āhāra: śarīrasyotpādane'pi samartha ityadhikrtam;
"āhārasamudayāt kāyasamudaya:" iti

vacanāt | rasādipariṇāmayogāt |
bījādayo'ṅkurādīnāmiti |
bījāṅkuranālagaṇḍaprasavādīnā-

mutpādane samarthā ityevam |

yastvevaṃ codayatīti | vistara:-kāraṇe sati kāryeṇa
bhavitavyamiti matvā codayati-

kasmānna sarvasyotpādo yugapad bhavati | yathā ca
prāṇātipātakāraka: prāṇātipātabhāg bhavati,

tathā sarve'pi kasmānna tadbhājo bhavantīti | na
kārakabhāvaneti | na mukhyavrttyāsya kāraṇatvamiti

darśayati | tena sarvasya tāvad yugapadutpādo na prāpnoti;
pratyayasamāgryabhāvenānutpadyamānatvāt |

prāṇātipātayogaśca bhavati; akārakatvāt | yastu kāraka:
sa prāṇātipātabhāgeva bhavati |

@224

krameṇa paścāccakṡurvijñānamiti kāraṇaparamparayā
tasyāpi pratyayībhāvādasti sāmarthyam |

evamanyasyāpi pratipattavyam | eṡā hi dik |

ukta: kāraṇahetu: ||

sahabhūrye mitha: phalā: |

mitha: pāramparyeṇa ye dharmā: parasparaphalāste paraspara:
sahabhūheturyathākatham |

bhūtavaccittacittānuvartilakṡaṇalakṡyavat ||50||

catvāri mahābhūtānyanyonyaṃ sahabhūhetu: | cittaṃ
cittānuvarttināṃ dharmāṇām, te'pi

tasya | saṃskrtalakṡaṇāni lakṡyasya, so'pi teṡām |

evaṃ ca krtvā sarvameva saṃskrtaṃ sahabhūheturyathāyogam
| vināpi cānyonyaphalatvena

dharmo'nulakṡaṇānāṃ sahabhūhetu:, na tāni
tasyetyupasaṃkhyātavyam ||50||

ke punarete cittānuvarttino dharmā: ?

caittā dvau saṃvarau teṡāṃ cetaso lakṡaṇāni ca |

cittānuvarttina:,

sarve cittasamprayuktā:, dhyānasaṃvara:, anāsravasaṃvara:,
teṡāṃ ca ye jātyādaya:,

cittasya ca | ete dharmāścittānuvarttina ucyante |

-------------------

manovijñānamutpadyate kuśalākuśalamiti | kuśalaṃ
manovijñānamiti nirvāṇālambanatvāt |

nirvāṇālambanāt kuśalādakuśalādvā
manovijñānamutpadyate | tataścakṡurvijñānamiti | evaṃ
paramparayā

tasyāpi pratipattavyamiti |
nārakādīnāmapyārūpyaskandhotpattau sāmarthyam | katham ?
amī bata

nārakapretādaya: paramadu:khitā iti nārakādyālambanaṃ
manovijñānaṃ kuśalamutpadyate, yata: krameṇa

śīle vyavasthitasya bhāvanāyāṃ
prayogādārūpyasamāpatti:, utpattiścopapadyata iti ||

"sahabhūrye mitha: phalā:" iti | heturiti varttate |
sahabhūhetuste dharmā bhavanti ye dharmā:

mitha: phalā:, ye parasparaphalā ityartha: | sahabhūhetu:
sahabhuva iti noktam | kasmāt ? santi hi

dharmā: kecit sahabhuvo na tu sahabhūhetu:,
tadyathā-nīlādyupādāyarūpaṃ bhūtai: sahabhūrbhavati, na

cānyonyaṃ sahabhūhetu: | ato mitha: phalā ityarthaparigraha:
| idañca sāvaśeṡaṃ lakṡaṇam, ato

vakṡyati-vināpi cānyonyaphalatvena dharmo'nulakṡaṇānāṃ
sahabhūhetu:, na tāni tasyetyupasaṅkhyā-

tavyamiti | upasaṅkhyānakaraṇañca
mahāśāstratāpradarśanārtham | sopasaṃkhyānaṃ hi
vyākaraṇādi

mahāśāstraṃ drśyate |

"bhūtavat" iti | tad yathārthe vatipratyaya: | evañca krtvā
sarvaṃ me saṃskrtaṃ sahabhūhetu-

ryathāyogamiti | yasmāt saṃskrtalakṡaṇāni lakṡyasya
sahabhūhetu:, so'pi teṡām, ato yathāyogaṃ

yathāsambhavaṃ sarvaṃ saṃskrtaṃ sahabhūhetu:;
saṃskrtasya lakṡaṇavattvāt, lakṡyalakṡaṇayośca
sahabhūhetutvāt |

na tu sarvaṃ sarvasya; aparalakṡaṇairasahabhūhetutvāditi
yathāyogagrahaṇam ||50||

teṡāñca ye jātyādayaścittasya ceti | teṡāñca
cittasamprayuktānāṃ cetanādīnāṃ dhyānasaṃvara-

syānāsravasaṃvarasya ye jātyādayaścatvāro
dharmāścittānuparivartina ucyante |

@225

kathamete cittamanuparivarttante ? samāsata:

kālaphalādiśubhatādibhi: ||51||

kālastāvaccittenaikotpadasthitinirodhatayā
ekādhvapatitatvena caturthena |

phalādibhirekaphalavipākani:ṡyandatayā |
pūrvakastvekaśabda: sahārthe veditavya: |

śubhatādibhi: kuśalākuśalāvyākrtacitte
kuśalākuśalāvyākrtatayā |

evaṃ daśabhi: kāraṇaiścittānuparivarttina ucyante |

tatra sarvālpaṃ cittamaṡṭapañcāśato dharmāṇāṃ
sahabhūhetu: | daśānāṃ mahābhūmikānāṃ

catvāriṃśatastallakṡaṇānām, aṡṭānāṃ ca
svalakṡaṇānulakṡaṇānām |

-------------------

"kālaphalādiśubhatādibhi:" iti | kālena ca phalādibhiśca
śubhatādibhiśceti kāla-

phalādiśubhatādibhi: |

kālastāvaditi | vistara:-cittena sahete ekotpādā ekasthitaya
ekanirodhāśca,

tadbhāva:, tayā ekotpādasthitinirodhatayeti | ekamadhvānaṃ
patitā: ekādhvapatitā:, tadbhāva:,

tena ekādhvapatitatvena caturtheneti |
kālataścittamanuparivarttante |

ekaphalatayaikavipākatayaikaniṡyandatayā ca
cittamanuparivarttante | phalamiha puruṡakārakaṃ

ca, vipākaphalaniṡpandayo: prthag grhītatvāt |
adhipatiphalaṃ tu sarvasādhāraṇatvānna gaṇyate |

ayaṃ caikaśabda: saṃkhyāne sādhāraṇe vā
ekaphalatayetyādi | pūrvakastvekaśabda: sahārthe | cittena

sahotpādasthitinirodhatayetyartha: | na hyatra
saṃkhyānārthaṃ sambhavati | na hi yaścittasyotpāda: sa

eva cittānuparivarttinām, yo vā teṡāṃ sa cittasyeti |

evaṃ daśabhi: kāraṇairiti |
kālataścaturbhirekotpādatayaikasthiti
tayaikanirodhatayaikādhva-

patitatvena ceti | nanu
caikotpādasthitinirodhatayetyetenaivaikādhvapatitatvamuktam ?
na sarvamuktam;

anutpattidharmiṇi hi citte te cittānuparivartina
ekādhvapatitā bhavanti, naikotpādasthitinirodhā

iti | tasmādekādhvapatitatvaṃ caturthaṃ kāraṇamucyate |
ekaphalavipākaniṡyandatayeti tribhi: |

kuśalākuśalāvyākrtatayā ceti punastribhiriti daśabhi: |
paryāyavrttiṃ jātiṃ vā

pratyevamuktam-daśabhiriti | na hyekatra citte daśa
kāraṇāni bhavanti | na hi kuśale cetasya-

kuśalāvyākrte kāraṇe bhavata:, na cākuśalāvyākrte
citte anutpattidharmiṇi | ekādhvapatitatve-

naikaphalaniṡyandatābhyāmavyākrtatvena ceti caturbhi: |
utpattidharmiṇi tvebhireva caturbhirekotpāda-

sthitinirodhatābhiśceti saptabhi: | anāsrave'pyevam |
avyākrtatāṃ tu kevalamapanīya kuśalatā

prakṡeptavyā | akuśale tu kuśalasāsrave
cānutpattidharmiṇyakuśalatayā kuśalatayā ca yathā-

vastvekādhvapatitatvenaikaphalavipākaniṡyandatābhiśceti
pañcabhi: | utpattidharmiṇi tu

tasminnebhireva
pañcabhirekotpādasthitinirodhatābhiścetyaṡṭābhi: |

sarvālpaṃ cittamiti | sarvebhyo yadalpaparivāraṃ cittaṃ tat
sarvālpamityucyate | tat puna:

katamat ? dvitīyadhyānāt
prabhrtyūrdhvamanivrttavyākrtaṃ cittam | tatra
vitarkavicārau na sta: | na

cāpi kuśalādimahābhūmikā:, kevalamahābhūmikā eva daśa
bhavanti | tallakṡaṇānāmiti |

@226

tasya punaścatu:pañcāśad dharmā: sahabhūhetu:,
svānyanulakṡaṇāni sthāpayitvā |

caturdaśetyapare-daśa mahābhūmikā: svānyeva ca
lakṡaṇānīti |

tadetanna varṇayanti | prakaraṇagrantho hyevaṃ
virudhyate-"syād du:khasatyaṃ

satkāyadrṡṭihetukam, na satkāyadrṡṭirhetu: |
satkāyadrṡṭestatsamprayuktānāṃ ca dharmāṇāṃ jātiṃ

jarāṃ sthitiminityatāṃ ca sthāpayitvā yattadanyat
kliṡṭaṃ du:khasatyaṃ satkāyadrṡṭihetukam,

satkāyadrṡṭeśca hetu:, yadetat sthāpitam" ( ) iti |

-------------------

daśamahābhūmikalakṡaṇānām | na tadanulakṡaṇānām;
viprakrṡṭatvāt | svānulakṡaṇānāṃ tu bhavati,

sannikrṡṭatvāt | āha-aṡṭānāṃ ca
svalakṡaṇānulakṡaṇānāmiti | svānyanulakṡaṇāni
sthāpayitveti |

lakṡaṇeṡvanulakṡaṇānāṃ vyāpāra:, na viśiṡṭe ca
citte | nyūnāni tāni | rājāyate hi cittaṃ lakṡaṇānu-

lakṡaṇānām | ataścittamanulakṡaṇānāṃ sahabhūhetu:, na
tu tāni cittasya | lakṡaṇānāṃ tu citte'sti

vyāpāra iti tāni cittasya sahabhūheturbhavanti |

caturdaśetyapara iti | yathānulakṡaṇānāṃ nāsti dharme
vyāpāra:, kiṃ tarhi ? dharmasya

lakṡaṇeṡu, ato na teṡāṃ hetubhāvo dharma iṡyate | yathā
samprayukteṡveva tallakṡaṇānāṃ vyāpāro na

citta iti na tāni cittasya sahabhūhetu: | cittaṃ tu teṡāṃ
rājakalpamiti sahabhūheturbhavatītya-

pareṡāmabhiprāya: | prakaraṇagrantho hyevaṃ virudhyeta,
daśānāṃ mahābhūmikānāṃ yāni
catvāriṃśallakṡaṇāni,

tāni yadi cittasya sahabhūheturneṡyeran | yasmāt
prakaraṇeṡūktam-"catvāryāryasatyāni du:khasatyaṃ

yāvanmārgasatyam | eṡāṃ kati satkāyadrṡṭihetukāni na
satkāyadrṡṭerhetu:, kati satkāyadrṡṭerheturna

satkāyadrṡṭihetukāni, kati satkāyadrṡṭihetukāni na
satkāyadrṡṭeśca hetu:, kati naiva

satkāyadrṡṭihetukāni na satkāyadrṡṭerhetu: ?-iti
praśne krte visarjanaṃ karoti-dve naiva satkāya-

drṡṭihetuke na satkāyadrṡṭerhetu:, nirodhasatyaṃ
mārgasatyaṃ ca | dvayorbheda: |
du:khasamudayasatyayorvibhaṅga: |

kathamiti ? du:khasatyaṃ syāt satkāyadrṡṭihetukaṃ na
satkāyadrṡṭerhetu:, syāt satkāyadrṡṭihetukaṃ

satkāyadrṡṭeśca hetu: | syānnaiva satkāyadrṡṭihetukaṃ
na satkāyadrṡṭerheturiti trikoṭikam | dvitīyā

koṭirnāsti | tatra satkāyadrṡṭihetukaṃ na
satkāyadrṡṭerhetu:, atītapratyutpannān du:khadarśana-

prahātavyānanuśayāṃ^statsamprayuktaṃ ca du:khasatyaṃ
sthāpayitvā | atītapratyutpannān samudayadarśana-

prahātavyān sarvatragānanuśayān tatsamprayuktaṃ ca
du:khasatyaṃ sthāpayitvā | anāgataṃ ca satkāya-

drṡṭisamprayuktaṃ du:khasatyaṃ sthāpayitvā |

satkāyadrṡṭestatsamprayuktānāṃ ca dharmāṇāṃ jātiṃ
jarāṃ sthitimanityatāṃ ca sthāpayitvā

yattadanyat kliṡṭaṃ satkāyadrṡṭihetukaṃ
satkāyadrṡṭeśca heturyadetat sthāpitamiti | "naiva
satkāya-

drṡṭihetukaṃ na satkāyadrṡṭerheturakliṡṭaṃ
du:khasatyam | yathā du:khasatyam, evaṃ samudayasatyam"

iti prakaraṇagrantha: | tasyārthaṃ vivrṇmahe-ye
atītapratyutpannā du:khadarśanaprahātavyā daśānuśayā:

satkāyadrṡṭyādaya:, te sthāpitā: |
taidarśabhiranuśayai: samprayuktaṃ du:khasatyaṃ
vedanādikaṃ sthāpitam |

kimatrāsthāpitam ? eta evānāgatā
daśānuśayāstatsamprayuktaṃ ca vedanādikaṃ du:khasatyaṃ

varjayitvānāgatasatkāyadrṡṭisamprayuktaṃ du:khasatyam |
taddhi sthāpayiṡyate; "anāgataṃ ca

@227

satkāyadrṡṭisamprayuktaṃ du:khasatyaṃ sthāpayitvā" iti
vacanāt | tatprāptijātyādayaścāsthāpitā

varjayitvā satkāyadrṡṭestatsamprayuktānāṃ ca
dharmāṇāṃ jātyādīn | te hi sthāpayiṡyante,

"satkāyadrṡṭestatsamprayuktānāṃ ca dharmāṇāṃ jātiṃ
jarāṃ sthitimanityatāṃ ca sthāpayitvā" iti

vacanāt | tadevaṃ tāvadanāgato'nuśayastatsamprayuktaṃ ca
sthāpitādanyat | tadanyat kliṡṭamityucyate

satkāyadrṡṭihetukam | satkāyadrṡṭiheturasyeti
satkāyadrṡṭihetukam | sabhāgahetunā sarvatragahetunā

cātītapratyutpannasatkāyadrṡṭihetukatvāt, na tu
satkāyadrṡṭerhetu: | na hyanāgato dharma: sabhāgahetu:

sarvatragaheturvā vyavasthāpyate | na ca sahabhūhetu:
samprayuktakaheturvātra sambhavati | na hi satkāyadrṡṭi:

satkāyadrṡṭyā saha bhavati samprayujyate vā; ekasmin
kalāpe dvitīyasatkāyadrṡṭyabhāvāt | na

cāpyantagrāhadrṡṭyādibhi: saha bhavati samprayujyate vā;
prthakkalāpatvāt | viprayuktāsteṡā-

matītapratyutpannānāṃ du:khadarśanaheyānāṃ prāptayo
jātyādayaścāsthāpitā: | te sthāpitakādanye

kliṡṭāśca | te'pi sarvatragahetunā
pūrvotpannasatkāyadrṡṭihetukā:, na tu te
satkāyadrṡṭerhetu: |

kasmāt ? prāptayastāvad vrkṡaprapāṭikāvat
svasarvatragebhyo bahiravasthitatvānna sarvatragā

vyavasthāpyante | sarvatragatvābhāvācca na satkāyadrṡṭe:
sarvatragahetu: | sarvatragajātyādayo'pi yadyapi

sarvatragā iṡṭā:; "prāptivarjyā: sahabhuvo ye'pyebhiste'pi
sarvagā:" (abhi^ ko^ 5.13)

iti siddhāntavacanāt | na tu te cittacaittavat paścimānāṃ
cittacaittānāṃ sarvatragahetu:; svalakṡya-

vyāpāraparatvenāprādhānye sati cittacaittāntareṡu
sarvatragatve sati puruṡakārābhāvāt | sarvatragavya-

vasthānaṃ tu teṡāṃ jātyādīnāṃ
svasantānasarvatragahetutvāt | tasmānna te
satkāyadrṡṭerheturiti śāstrārtho

lakṡyate |

sabhāgahetustarhi kasmānna bhavati ? sabhāgahetuvyavasthā hi
puruṡakārāpekṡayāpi | yasya

hi dharmasya janane ya: puruṡakāravān dharma: sa tasya
sabhāgahetu: | idameva ca jñāpakam-yatheṡṭaṃ

sabhāgahetuvyavastheti | vibhāṡāyāmapyevamuktam-"cakṡuśca
cakṡuṡa: sabhāgahetu:, devadattacakṡuṡo

devadattacakṡu: sabhāgahetu: | dakṡiṇaṃ dakṡiṇasya
vāmaṃ vāmasya yāvaccakṡurdravyaṃ cakṡurdravyāntarasya |

bāhyeṡvapi yavo yavasya, śāli: śāle:" iti | yadi hi
sarvacakṡu: sarvasya cakṡuṡa:

sabhāgaheturiṡyeta, avyākrtatvaṃ tulyamiti krtvā naivaṃ
viśeṡaṇamucyeta | tasmānna te satkāyadrṡṭe:

sabhāgaheturityavagantavyam | apare tvāhu:-sāvaśeṡametad
bhāṡyam | tasmāt sajātyādi-

kāste'nuśayāstatsamprayuktāśca dharmā: sthāpitā
veditavyā: | ye hi dharmasya tatsamprayuktānāṃ ca

jātyādaya: sahabhūheturbhavanti, tai: sārdhaṃ te dharmā:
pūrvotpannā: sarvatragahetu: sabhāgaheturvā bhavanto

bhavanti; "prāptivarjyā: sahabhuvo ye'pyebhiste'pi sarvagā:"
(abhi^ ko^ 5.13) iti

siddhāntāt | ata
evoktam-`satkāyadrṡṭestatsamprayuktānāṃ ca dharmāṇāṃ
jātiṃ jarāṃ sthiti-

manityatāṃ ca sthāpayitvā' iti | tasmājjātyādayo'pi kecit
sthāpitā: | ato'nyadasthāpita-

mityavagantavyam | yuktiriha draṡṭavyā | yato
yuktistato'vagantavyam | samudayadarśanaprahātavyā

api ye sarvatragā atītapratyutpannāstatsamprayuktaṃ ca
du:khasatyaṃ vedanādikam, tat sthāpitam |

kimanyat samudayadarśanaprahātavyamasthāpitam ? ye
sarvatragā anāgatāstatsamprayuktaṃ ca du:khasatyaṃ

vedanādikam, tadasthāpitam | ye'pyasarvatragā
rāgādayastraiyadhvikā api, yāśca teṡāṃ sarveṡāṃ

@228

ye tarhi "tatsamprayuktānām" ityatanna paṭhanti, tairapyetat
paṭhitavyam-arthato

vaivaṃ boddhavyamiti kāśmīrā: |

yattāvat sahabhūhetunā hetu:, sahabhvapi tat | syāttu
sahabhūrna sahabhūhetunā hetu:

-------------------

prāptaya:, na te sthāpitā: | jātyādayastvekasmin pakṡe
naiva sthāpitā: | pakṡāntare tu kecit

sthāpitā:, kecinna sthāpitā: | tadetat sarvamasthāpitaṃ
samudayadarśanaprahātavyasarvatragahetunā

satkāyadrṡṭihetukaṃ bhavati,
pūrvotpannasatkāyadrṡṭihetukatvāt | na tu
satkāyadrṡṭerhetu:, sarvatragāṇāṃ

tatsahabhuvāṃ cānāgatatvenāsarvatragahetutvāt |
asarvatragāṇāṃ ca rāgādīnāṃ tatsahabhuvāṃ ca
vedanādīnāṃ

jātyādīnāṃ caikasmin pakṡe sarvaprāptīnāṃ
cāsarvatragatvāt | nirodhamārgadarśanaprahātavyā
bhāvanā-

prahātavyāśca kliṡṭā
anuśayatatsamprayuktatatsamutthajātyādisvabhāvā
asthāpitā: | te sarvatra-

gahetunā satkāyadrṡṭihetukā:, na tu te
satkāyadrṡṭerhetu:;
sarvatragahetutvāsambhavāditarahetvayogācca |

satkāyadrṡṭihetukaṃ satkāyadrṡṭeśca heturyadetat
sthāpitamiti | ye atītapratyutpannā du:khadarśana-

prahātavyā daśānuśayāstatsaṃprayuktaṃ ca du:khasatyaṃ
yacca pakṡāntare jātyādikaṃ tat sabhāgahetunā

ca pūrvasatkāyadrṡṭihetukam | ye ca
satkāyadrṡṭijātyādayastatsamprayuktajātyādayaśca te
sahabhūhetunā

pūrvoktābhyāṃ ca hetubhyāṃ taddhetukā: | ye puna:
satkāyadrṡṭisamprayuktāste samprayuktahetunā ca

pūrvoktaiśca hetubhistaddhetukā: | satkāyadrṡṭeśca te
tathaiva hetu: | ye'pyatītapratyutpannā: samudaya-

darśanaprahātavyā: sarvatragāstatsahabhuvaśca vedanādayo
jātyādayaśca pakṡāntare, te sarvatragahetunaiva

satkāyadrṡṭihetukā:, satkāyadrṡṭeśca hetu: |
pūrvotpannā hi satkāyadrṡṭisteṡāṃ hetu:, te ca
pūrvotpannā

satkāyadrṡṭeriti | asaṃkliṡṭaṃ tu du:khasatyaṃ
kuśalamanivrttāvyākrtaṃ ca na satkāyadrṡṭihetukaṃ

na ca satkāyadrṡṭerhetu:; pañcavidhahetutvāsambhavāt |
janako hyatra heturadhikriyate, na kāraṇahetu:;

sādhāraṇatvāt | vipākahetoścehāyoga:;
satkāyadrṡṭernivrtāvyākrtatvenāvipākatvāt | tatra

yadetaduktam-`satkāyadrṡṭestatsamprayuktānāṃ ca
dharmāṇāṃ jātiṃ jarāṃ sthitimanityatāṃ ca

sthāpayitvā' iti, tadvirudhyeta; yadi hi
satkāyadrṡṭisamprayuktadharmajātyādayo na
sahabhūheturbhaveyu:,

na te sthāpyeran | ye hi sthāpitāste
satkāyadrṡṭihetukā:, satkāyadrṡṭeśca heturiti |

ye tarhi tatsamprayuktānāmityetanna paṭhanti | teṡāṃ
kathaṃ prakaraṇagrantho virudhye-

tetyadhyāhāryam | te hi satkāyadrṡṭerjātiṃ jarāṃ
sthitimanityatāṃ ca sthāpayitvetyevaṃ paṭhanti |

tatsamprayukteṡveva tallakṡaṇāni vyāpriyante, na
satkāyadrṡṭau, atastāni tasyā na sahabhūheturiti

teṡāmevaṃvādināmabhiprāya: | tairapyetat paṭhitavyamiti |
evamapāṭhe doṡa: ityatastairetat paraṃ

paṭhitavyam-tatsamprayuktānāṃ ceti | tatsamprayuktā hi
satkāyadrṡṭerātmakalpā:; ekālambana-

krtyādyarthatvāt | tasmādyathā teṡu
tatsamprayukteṡvetāni lakṡaṇāni sahabhūhetu:, tathā
satkāya-

drṡṭāvapīti vaibhāṡikābhiprāya: | arthato vaivaṃ
boddhavyamiti | satkāyadrṡṭigrahaṇena satkāya-

drṡṭisamprayuktānāmapi grahaṇam | adhikārānuvrttervā
tenaivaṃ boddhavyam-tatsamprayuktānāñceti |

kāśmīrā: | na bahirdeśakā iti darśayati |

sahabhvapitaditi | caittādi | cittasya hi caittāstāni ca
lakṡaṇāni sahabhūhetu: sahabhūni

@229

dharmasyānulakṡaṇāni, tāni cānyonyam |
cittānuparivarttyanulakṡaṇāni caivaṃ cittasya, tāni

cānyonyaṃ sapratighaṃ copādāyarūpamanyonyamapratighaṃ ca
kiñcit sarvaṃ ca bhūtai: prāptayaśca

sahajā: prāptimata: sahabhuvo na sahabhūhetu:;
anekaphalavipākaniṡyandatvāt | na caittā:

sahacariṡṇava:; pūrvamapyutpatte: paścādapīti |

sarvamapyetat syāt; prasiddhahetuphalabhāvānāṃ
bījādīnāmeṡa nyāyo na drṡṭa iti

vaktavyametat-kathaṃ sahotpannānāṃ dharmāṇāṃ
hetuphalabhāva iti ?

tadyathā pradīpaprabhayoraṅkuracchāyayośca |

-------------------

ca tāni bhavanti | dharmasyānulakṡaṇānīti |
vistara:-dharmasya jātijātyādīni sahabhūhetunā

hetu:; viprakrṡṭatvāt | jātyādiṡu hi teṡāṃ vyāpāro
na dharme | tāni cānyonyam | tāni

cānulakṡaṇānyanyonyaṃ sahabhūni; jātyādiṡu vyāpārāt
| na sahabhūhetunā hetu: | dharmastu teṡāṃ

sahabhūheturbhavati, prādhānyāt | sa hi rājeva yātrāyāṃ
sabhrtyastadbhrtyavargāṃ sarvaṃ svakalāpa-

mākarṡanniva pravarttate | cittānuparivarttyanulakṡaṇāni
ceti | cittānuparivarttināṃ caittadhyānāsrava-

saṃvarāṇām anulakṡaṇāni ca tathaiva cittasya sahabhūni,
na tu sahabhūhetunā hetu: | evaśabdo-

'rthapradarśanārtha: | tāni
cānyonyamanuparivarttyanulakṡaṇāni sahabhūni, na tu
sahabhūhetunā hetu: |

sapratighaṃ copādāyarūpamanyonyamaṡṭadravyakādiṡu
paramāṇuṡu rūpaśabdagandharasaspraṡṭavyātmakaṃ
sahabhū,

na tu sahabhūhetunā hetu: |
sapratighagrahaṇamapratighanirāsārtham | apratighaṃ hi
dhyānāsravaṃ saṃvararūpaṃ

saptavidhāvijñaptisvabhāvaṃ parasparaṃ sahabhū:,
sahabhūhetunā ca heturiti | sarva ca bhūtairiti |
sapratighaṃ

cāpratighaṃ copādāyarūpaṃ yathāsvabhūtai: sahabhū:, na
tu sahabhūhetunā hetu: | prāptayaśca sahajā:

prāptimato dharmasya sahotpāde'pi na sahabhūhetu: |
pūrvapaścātkālajāt prāptīnām | asahabhūtvādeva

sahabhūhetutvāprasaṅga iti | sahaja iti viśeṡaṇam |
kasmād ? ityāha-anekaphalavipāka-

niṡyandatvāditi | yasmāttāsāṃ prāptimatā saha naikaṃ
phalaṃ puruṡakāraphalaṃ vrkṡaprapāṭikāvat

prthaksrotastvāt | nāpyekaṃ vipākaphalam, "nākṡepike
samāpattī acitte prāptayo na ca"

(abhi^ ko^ 4.96) iti vacanāt | na cāpyekaniṡyandaphalam;
prāpnīnāṃ hi prāptya eva

niṡyandaphalaṃ prthaksantānatvāt |
cittānuparivartināmevaikaṃ phalaṃ vipākaniṡyandaphalaṃ
ceṡyate,

na prāptīnām | na caittā: sahacariṡṇava:
sahacaraṇaśīlā: |

sarvamapyetat syāditi | yattāvat sahabhūhetunā heturiti
vistareṇa yaduktam | bījādīnā-

miti | ādiśabdenāṅkuranālakāṇḍādīnāṃ grahaṇam |
eṡa nyāyo na drṡṭa iti | sahotpannayorhetu-

phalabhāvalakṡaṇo nyāyo na drṡṭa: | pūrvaṃ hi bījaṃ
paścādaṅkura:, pūrvamabhighāta: paścācchabda iti |

tadyathā pradīpaprabhayoraṅkuracchāyayośca | kima ?
hetuphalabhāva iti varttate | pradīpa: saprabha

evotpadyate, na niṡprabha: | aṅkucarasyātape
utpadyamānasyaiva chāyā bhavati | atha ca pradīpa:

prabhāyā: sahotpannāyā heturbhavati, chāyāyāścāṅkura:,
tadvat | sampradhāryaṃ tāvaditi | vistara:-

asiddho drṡṭānta iti parasyābhiprāya: | yasmāt
pūrvotpannaiva varttisnehādikā sāmagrī saprabhasya

@230

sampradhāryaṃ tāvadetat-kiṃ prabhāyā: pradīpo hetu:;
āhosvit pūrvotpannaiva sāmagrī

saprabhasya pradīpasya sacchāyasyāṅkurasyotpattau heturiti ?

itastarhi bhāvābhāvayostadvattvāt | etaddhi hetuhetumato
lakṡaṇamācakṡate haitukā:-

yasya bhāvābhāvayo: yasya bhāvābhāvau niyamata:, sa hetu:,
itaro hetumāniti | sahabhuvā ca

dharmāṇāmekasya bhāve sarveṡāṃ bhāva:, ekasyābhāve
sarveṡāmabhāva iti yukto hetuphalabhāva: |

syāttāvat sahotpannānām, parasparaṃ tu katham ? ata eva
kāraṇāt |

evaṃ tarhyavinābhāvino'pyupādāyarūpasyānyonyameṡa
prasaṅga:, bhūtaiśca sārdhaṃ

cittānulakṡaṇādīnāṃ ca cittādibhi: ?

tridaṇḍānyonyabalāvasthānavat tarhi sahabhuvāṃ
hetuphalabhāva: sidhyati |

mīmāṃsyaṃ tāvadetat-kimeṡāṃ sahotpannabalenāvasthānam,
āhosvit pūrva-

-------------------

pradīpasyotpattau hetu: | pradīpasya prabhāyāśca saiva
sāmagrī hetu:, na tu pradīpa: prabhāyā heturiṡyate |

evaṃ sacchāyasyāṅkurasyotpattau pūrvotpannaiva sāmagrī
bījātapādikā vācyā |

niyamata iti | yasya dharmasya bhāve yasya dharmasya bhāvo
niyamena na yadrcchayā, sa hetu:,

itaro hetumān | kāryadharma ityartha: | sahabhuvāṃ ca
dharmāṇām, tadyathā bhūtānāṃ caturṇāṃ citta-

caittānuparivartināṃ lakṡyalakṡaṇānāṃ ca | ekasya
bhāve sarveṡāṃ bhāva ekasya cābhāve sarveṡāmabhāva

iti yukto hetuphalabhāva: |

syāttāvat sahotpannānāmiti vistara: | sahotpannānāṃ
hetuphalabhāva iṡyate | tadyathā-

cakṡu: sahotpannamapi cakṡurvijñānena tadutpattau
heturbhavati | parasparaṃ tu katham ? na hi cakṡurvijñānaṃ

tasya cakṡuṡo heturbhavatīti āha-ata eva kāraṇād |
bhāvābhāvayostadvattvadityartha: | caittādīnāṃ

bhāve cittasya bhāvādabhāve cābhāvāt cittasya hetavo
bhavantīti | evaṃ tarhīti | visstara:-

yadyekasya bhāve sarveṡāṃ bhāva:, sarveṡāṃ cābhāva
ekasyetyato'nyonyaṃ hetuphalabhāva: ?

"kāme'ṡṭadravyaka:" (abhi^ ko^ 2.22) ityavinābhāvino'pi
rūparasagandhaspraṡṭavya-

svabhāvasyopādāyarūpasyānyonyameṡa prasaṅga: |
anyonyasahabhūhetuprasaṅga: | bhūtaiśca sārdhamupādāya-

rūpasya sahabhūhetutvaprasaṅga: | cittānulakṡaṇādīnāṃ
ceti | ādiśabdena cittānuparivartyanulakṡaṇānāṃ

ca | cittādibhiriti | atrāpyādiśabdena
cittānuparivarttibhiścānyonyahetuprasaṅga: | tenaiva

cādiśabdena prāptibhi: sahajābhi: prāptimatāmeṡa
prasaṅga iti vaktavyam |

tridaṇḍānyonyabalāvasthānavaditi |
anyonyabalenāvasthānamanyonyabalāvasthānam,

tridaṇḍasyānyonyabalāvasthānaṃ
tridaṇḍānyonyabalāvasthānam, tadvat
tridaṇḍānyonyabalāvasthānavat |

yathā tridaṇḍasya daṇḍatrayasyānyonyabalenāvasthānam,
evaṃ sahabhuvāṃ cittacaittādīnāṃ

hetuphalabhāva: sidhyati |

mīmāṃsyaṃ tāvadetaditi | vistara:-parīkṡyametat, na
siddho'yaṃ drṡṭānta ityabhiprāya: |

sahotpannāstrayo daṇḍāsteṡāṃ balam, tena sahotpannabalena
kimeṡāṃ daṇḍānāmavasthānam, āhosvit

pūrvasāmagrīvaśāt tathotpāda: | āhosvid
yathaivaiṡāmavasthita: pūrvabhūtabhautikasamudāya-

@231

sāmagrīvaśāt tathaivotpāda iti ? anyadapi ca tatra
kiñcidbhavati-sūtrakam, śaṅkuko

vā, prthivī vā dhārikā | eṡāmapi nāmānye'pi
sabhāgahetutvādayo bhavantīti siddha:

sahabhūhetu: ||51||

sabhāgahetu: katama: ?

sabhāgahetu: sadrśā:,

sadrśā dharmā: sadrśānāṃ dharmāṇāṃ sabhāgahetu:,
tadyathā-kuśalā: pañca skandhā:

kuśalānāmanyonyaṃ kliṡṭā: kliṡṭānām, avyākrtā:
avyākrtānām, rūpamavyākrtaṃ

pañcānām |

catvārastu na rūpasyetyapare, nyūnatvāt |

kalalaṃ kalalādīnāṃ daśānāmavasthānam,
arbudādayo'rbudādīnāmekaikā-

pahrāsenaikasmin nikāyasabhāge |

anyeṡu tu samānajātīyeṡu daśāpyavasthā daśānām |

-------------------

lakṡaṇasāmagrīvaśāt sahabhāvastathaiva paścādapi
parasparāśritānāmutpāda iti | anyadapi ca tatra

kiñcid bhavati | nānyonyabalameveti darśayati | kiṃ tad ?
ityāha-sūtrakaṃdaṇḍatrayaṃ niveśitam,

śaṅkuko vā kīlako vetyartha: | prthivī vā dhārikā
adhastāt | eṡāmapi nāmeti | eṡāmapi

sahabhuvāmanye'pi sabhāgasarvatravipākakāraṇā hetava:
sūtrakādisthānīyā bhavantīti siddha:

sahabhūhetu: ||51||

kliṡṭā: kliṡṭānāmiti | kliṡṭā:, akuśalā:,
nivrttāvyākrtāśca | kliṡṭatvasāmānyena

nivrtāvyākrtānām | akuśalā nivrtāvyākrtānām |
nivrtāvyākrtāścākuśalānāṃ sabhāgaheturiti

darśitaṃ bhavati | avyākrtā avyākrtānāmiti |
anivrtāvyākrtā anivrtāvyākrtānāmityartha: |

rūpamavyākrtamavyākrto rūpaskandha:, pañcānāṃ
skandhānāṃ sabhāgahetu: | catvārastu

skandhāvedanādayo na rūpasya sabhāgaheturviśiṡṭatvāt |
na hi viśiṡṭo nyūnasya sabhāgaheturiṡyate;
"samaviśiṡṭayo:" iti vacanāt | kuśalākuśalaṃ tu
rūpamābhisaṃskārikatvāt samaṃ viśiṡṭaṃ

ceti catvārastasya sabhāgaheturbhavanti |

kalalaṃ kalalādīnāmiti | pañca
garbhāvasthā:-kalalārbudapeśīghanapraśākhāvasthā:,
pañca

jātāvasthā:-bālakumārayuvamadhyavrddhāvasthā: | ityete
daśa daśānāmavasthānāṃ sabhāgahetu: |

kalalaṃ kalalāntasya yāvad vārdhasya | arbudamarbudasya
yāvadvardhasya | evaṃ yāvadvārdhaṃ vārdhasyaiva |

ekaikāpahrāsena ekaikaparihāreṇa ekasmin nikāyasabhāge
vaktavyam | anyeṡu samānajātīyeṡu

nikāyasabhāgeṡu yadā manuṡyajanmano
manuṡyajanmaivotpadyate tadā daśāpyavasthā
daśānāmapyavasthānām |

vrddhāvasthāpi yāvaddaśānāmavasthāntarāṇām | sā hi
vrddhāvasthā kṡaṇāntare

tajjanmavrddhāvasthāyā: sabhāgahetu: | antyā tu
janmāntarakalalādīnāṃ daśānāmapyavasthānāṃ sabhāga-

heturityavagantavyam |

@232

bāhyeṡvapi yavo yavasya, śāli: śāleriti vistareṇa yojyam
|

ye tu rūpaṃ rūpasya necchanti sabhāgahetum, teṡāmeṡa
grantha icchāvighātāya

sampravarttate-"atītāni mahābhūtānyanāgatānāṃ
mahābhūtānāṃ heturadhipati:" ( )

iti |

kiṃ puna: sarve sadrśā: sabhāgahetu: ? netyāha | kiṃ
tarhi ?

svanikāyabhuva:,

svo nikāyo bhūścaiṡāṃ ta ime svanikāyabhuva: |

pañca nikāyā:-du:khadarśanaprahātavyo yāvat
bhāvanāprahātavya: |

nava bhūmaya:-kāmadhāturaṡṭau ca hānārūpyā: |

tatra du:khadarśanaheyā du:khadarśanaheyānāṃ
sabhāgahetu:, nānyeṡām | evaṃ yāvad

bhāvanāheyā bhāvanāheyānām |

te'pi kāmāvacarā: kāmāvacarāṇāṃ
prathamadhyānabhūmikā: prathamadhyānabhūmikānāṃ

yāvad bhavāgrabhūmikāstadbhūmikānāmeva nānyeṡām |

te'pi na sarve, kiṃ tarhi ?

agrajā: |

pūrvotpannā: paścimānāmutpannānutpannānāṃ sabhāgahetu:
| anāgatā naiva sabhāgahetu: |

evamatīte |

kuta etat ? āha-śāstrāt | "sabhāgahetu: katama: ?
pūrvotpannāni kuśala-

-------------------

bāhyeṡvapi yavo yavasyeti vistara: | yavo yavasya
sabhāgaheturna śāle:, śāli: śālereva

na yavasya-ityanena tulye'pyavyākrtatve svasantāna eva
sabhāgahetutvam, nānyasantāne; janana-

śaktyabhāvāditi darśayati |

atītāni mahābhūtānyanāgatānāṃ mahābhūtānāṃ
heturadhipatiriti | hetupratyaya:, adhipati-

pratyayaścetyartha: | ayugapadbhāvānna sahabhūhetu:, ata
evācittacaittatvācca na samprayuktakahetu:,

asarvatragatvānna sarvatragahetu:, avyākrtatvānna
vipākahetu:, pāriśeṡyāt sabhāgaheturevetyavagamyate |

yadi sadrśā: sadrśānāṃ sabhāgahetu:, evaṃ
paścādutpanno'pi pūrvotpannasya sabhāgahetu: prāpnoti,

sahotpanno'pi sahotpannasya, anutpanno'pyanutpannasya ? ityata
āha-te'pi na sarve | kiṃ

tarhi ?

"agrajā:" | agre jātā atītā: pratyupannā vā sabhāgahetu:
| anāgatā na sabhāgahetu-

rityarthāduktaṃ bhavati |
evamatītānyatītapratyutpannānāmiti |
pūrvotpannānyatītāni paścādutpannātītā-

nāmiti vibhajya vyākhyeyam |
atītapratyutpannānyanāgatānāṃ sabhāgahetu:, na
tvanāgatānya-

nāgatānāmityuktam | ato gamyate-nāstyanāgata:
sabhāgaheturiti | na kadāciditi | na kadācinna

heturityadhikrtam, heturevetyartha: | tasmādastyanāgata:
sabhāgaheturityabhiprāya: |

@233

mūlāni paścādutpannānāṃ kuśalamūlānāṃ
tatsamprayuktānāṃ ca dharmāṇāṃ svadhātau sabhāgahetunā

hetu: | evamatītāni atītapratyutpannānām |
atītapratyutpannānyanāgatānāmiti vaktavyam" |

idamapi śāstram-"yo dharmo yasya dharmasya hetu: kadācit sa
dharmastasya

dharmasya na hetu: ? āha-kadācid" iti ?

sahabhūsamprayuktakavipākahetvabhisandhivacanādadoṡa: eṡa:|

yastu manyate-anāgato'pi sa dharma utpadyamānāvasthāyāṃ
sabhāgahetutve niyatī-

bhūto bhavati, atastāṃ
caramāvasthāmabhisandhāyoktam-"kadācinna hetu:" iti ?

tasyāmaparihāra:; yasmāt sa dharma utpadyamānāvasthāyā:
pūrva sabhāgaheturabhūtvā

paścād bhavati |

ihāpi ca praśne-yo dharmo yasya dharmasya samanantara:
kadācit sa dharmastasya na

samanantara iti śakyamanayā kalpanayā vaktuṃ syāt-na
kadāciditi |

-------------------

sahabhviti | vistara:-sahabhūsamprayuktakavipāka
hetuṡvabhisandhirabhiprāya:, tena vacanam,

tasmāt |
sahabhūsamprayuktakavipākahetvabhisandhivacanādadoṡa:, na
kadācinna heturiti vacane |

bāhuliko hyeṡa nirdeśa iṡyate |

caramāvasthāmabhisandhāyeti |
antyāmanāgatāvasthāmabhipretyetyartha: | adhvatraye'pi

heturbhavatīti tasyābhiprāya: |

tasyāyamaparihāra iti vistara: | tasya vādino'yamaparihāra:
| kasmāt ? yasmāt sa

dharma utpadyamānāvasthāyā: pūrvaṃ sabhāgaheturabhūtvā
paścād bhavati, na nityaṃ sabhāgaheturityartha: |

bahvīnāmanāgatāvasthānāmekā caramāvasthā
sabhāgahetutve niyatībhūtā | tadanyā bahvyastatrā-

niyatībhūtā: santi | tatra ca sāmānyenoktam-na kadācinna
heturiti | evaṃ krtvāyamaparihāra: |

ekasyāmapi hyavasthāyāṃ sa na sabhāgaheturiti śakyameva
vaktuṃ syāt |

yo dharmo yasya dharmasya samanantara iti | samanantarapratyaya
ityartha: | śakyamanayā

kalpanayeti | sa dharma utpadyamānāvasthāyāṃ
samanantarapratyayatve niyatībhūto bhavati | ata: śakyaṃ

tāṃ caramāvasthāmabhisandhāyetyanayā kalpanayā
vaktum-syānna kadācinna samanantara iti |

kasmādevamāha-yadi sa dharmo notpanno bhavatīti | yadi sa
dharmo'nāgato bhavati nāsau

samanantarapratyayayo bhavatītyartha: |
caramāvasthāvādyāha-dvimukhasandarśanārthamiti | vistara:-

yathā tatra yo dharmo yasya dharmasya hetu: kadācit sa
dharmastasya dharmasya na hetu: | āha-na

kadāciditi | tathehāpi karttavyam | yo dharmo yasya dharmasya
samanantara:, kadācit sa dharmastasya

dharmasya na samanantara iti | āha-na kadāciditi karttavyam |
yadi sa dharmo notpanno bhavatīti |

yathā ceha tathā tatreti | katham ? yo dharmo yasya dharmasya
samanantara: kadācit sa dharma: tasya

dharmasya na samanantara: | āha-yadi sa dharmo notpanno
bhavatīti, evaṃ tatra karttavyam | katham ?

yo dharmo yasya dharmasya hetu: kadācit sa dharma: tasya
dharmasya na hetu: | āha-yadi sa dharmo

notpanno bhavatīti | yadi sa dharmo'nāgato bhavati nāsau
hetupratyayo bhavatītyartha: |

@234

kasmādevamāha ? yadi sa dharmo notpanno bhavatīti
dvimukhasandarśanārtham-yathā

tatra tathehāpi karttavyam, yathā ceha tathā tatreti |

evaṃ sati ko guṇo labhyata ityakauśalamevātra
śāstrakārasyaivaṃ sambhāvyate |

tasmāt pūrvaka evaiṡa parihāra: sādhu: |

yat tarhīdamuktam-"anāgatānāṃ satkāyadrṡṭiṃ
tatsamprayuktaṃ ca du:khasatyaṃ

sthāpayitvā yat tadanyat kliṡṭaṃ du:khasatyaṃ tat
satkāyadrṡṭihetukaṃ na satkāyadrṡṭerhetu:,

yattu sthāpitaṃ tatsatkāyadrṡṭihetukaṃ
satkāyadrṡṭeśca hetu:" iti ?

anāgatasatkāyadrṡṭisamprayuktaṃ du:khasatyaṃ
sthāpayitvetyevametat karttavyam, arthato

vaivaṃ boddhavyamiti |

-------------------

atrācārya āha-evaṃ sati ko guṇa iti vistara: | iti
dvimukhasandarśanena kaścid

guṇo labhyate | naiva hyutpadyamānāvasthāyāṃ sa dharmo
hetu: samanantaro vā mukhyavrttyā

bhavatītyakauśalamevātra śāstrakārasyaivaṃ sambhāvyate |
kvacit sāvakāśaṃ bruvata:, kvacinniravakāśam |

sāvakāśaṃ tāvad yadidamuktam-yo dharmo yasya dharmasya
hetu: kadācit sa dharmastasya

dharmasya na hetu: | āha-na kadāciditi | kathaṃ na kadācinna
heturityevamuktvā punarvarṇayati-

caramāvasthāyāṃ sabhāgaheturiti | niravakāśam-yadi sa
dharmo notpanno bhavati na samanantara:,

utpannastu samanantara iti | ayamatrābhiprāyārtha
ekāntikamarthaṃ vyavasthāpya punaranyathākarotīti

tasmāt pūrvaka evaiṡa parihāra: sādhuriti |
sahabhūsamprayuktakavipākahetvabhisandhivacanādadoṡa

iti |

yattarhīdamuktamiti | vistara:-kuta etadāyātam ? anāgato
naiva sabhāgaheturityuktam |

tad yadyanāgato naiva sabhāgahetu:, kasmādanāgatā
satkāyadrṡṭi: sthāpitā | yaddhi sthāpitaṃ tat

satkāyadrṡṭihetukaṃ satkāyadrṡṭeśca heturiti
vyākhyātam | tatra kathamanāgatā satkāyadrṡṭi:

satkāyadrṡṭerhetu: | na tāvat sahabhūhetu:
samprayuktakaheturvā sambhavati; asahabhūtvāt | na

vipākahetu:, avyākrtatvāt | na kāraṇahetu:,
sādhāraṇatvenāgaṇyamānatvāt | pāriśeṡyāt

sabhāgahetu: sarvatragaheturvā bhavantī bhavet | iha ca
sabhāgahetureva sarvatragahetu: | ato yadyanāgatā

satkāyadrṡṭi: satkāyadrṡṭerna sabhāgahetu:, kasmādasau
trtīyakoṭyarthaṃ sthāpiteti ?

vaibhāṡika āha-anāgatasatkāyadrṡṭisamprayuktakaṃ
du:khasatyaṃ sthāpayitvetyevametat

karttavyamiti | satkāyadrṡṭisamprayuktakameva
sthāpayitavyam, na tu satkāyadrṡṭi: | taddhi vedanādikaṃ

sahabhūhetunā samprayuktakahetunā vā
satkāyadrṡṭihetukaṃ satkāyadrṡṭeśca hetu:, na
sabhāgahetunā |

vinaṡṭako hyamanāgatāṃ satkāyadrṡṭimiti pāṭha: |
paścātpadasthena tacchabdena saha na paṭhitavya: |

samprayuktadu:khasatyaviśeṡaṇārthaṃ tu samasyaitat
padadvayaṃ paṭhitavyam-anāgatasatkāyadrṡṭi-

samprayuktakamiti | arthato vaivaṃ boddhavyaṃ yadyevaṃ na
kriyeta pāṭha: | bhāṡyākṡepanirvrtta: pāṭho na

tantramityabhiprāya: |

@235

idaṃ tarhi prajñaptibhāṡyaṃ kathaṃ
nīyate-"sarvadharmāścatuṡke niyatā:-hetau phale

āśraye ālambane niyatā:" iti ? heturatra samprayuktakahetu:,
sahabhūhetuśca | phalam-

puruṡakāraphalam, adhipatiphalaṃ ca |
āśrayaścakṡurādirālambanaṃ rūpādikamiti draṡṭavyam |

nanu caivaṃ sati sabhāgaheturabhūtvā heturbhavatīti
prāptam ?

iṡyata evāvasthāṃ prati na dravyam | avasthāphalaṃ hi
sāmagryam, na dravyaphalam |

kiṃ puna: syād-yadi vipākahetuvadanāgato'pi sabhāgahetu:
syāt ?

śāstre tasya grahaṇaṃ syāt |

ya eva hi phaladānagrahaṇakriyāsamarthastasyaiva
grahaṇādadoṡa: ? naitadasti;

niṡyandaphalena hi saphala: sabhāgahetu: |
taccānāgatasyāyuktam; pūrvapaścimatābhāvāt |

-------------------

prajñaptibhāṡyaṃ kathaṃ nīyate-sarvadharmāścatuṡke
niyatā iti | hetau niyatā yasya dharmasya

yo dharmo hetu: | sa dharmastasya dharmasya na kadācinna hetu:
| triṡvapi kāleṡu heturityartha: | evaṃ

phale niyatā yasya dharmasya yo dharma: phalaṃ puruṡakārādi
yojyam | evamāśraye niyatā yasya

dharmasya cakṡuvijñānāderyo dharma āśrayaścakṡurādiriti
yojyam | evamālambane niyatā yasya dharmasya

cakṡurvijñānāderyo dharma ālambanaṃ rūpādiriti yojyam |
tena dharmāṇāṃ hetau niyatatvāt triṡvapi

kāleṡu sabhāgaheturbhavatīti codakābhiprāya: |
sarvahetvamabhisandheradoṡa iti darśayan vaibhāṡika

āha-heturatra samprayuktakahetu: sahabhūhetuśca | na
sabhāgahetu: sarvatragaheturvā; anāgatāvasthā-

yāmavyavasthāpitatvāt | na vipākahetu:, anāniñjyasya
karmaṇa: kasyacid gatyantare'pi

vipākādānāt | phalaṃ puruṡakāraphalamadhipatiphalaṃ ca |
tayo sahabhūsamprayuktakahetvo: phalatvāt |

vaibhāṡikāṇāmetanmatam-anāgataṃ vidyamānamutpadyata iti
| tasmādayaṃ prasañjayati |

nanu caivaṃ sati sabhāgaheturabhūtvā anāgatāvasthāyāṃ
heturbhavati varttamānāvasthāyāmiti |

prāptaṃ prasaktamityartha: |

iṡyata evāvasthāṃ prati na dravyamiti | iṡyata eva
sabhāgaheto: sabhāgahetutvāvasthā-

pūrvaṃ nāsīdidānīṃ bhavatīti | na tu
dravyasvalakṡaṇam-pūrva nāsīdidānīṃ bhavatīti |
avasthāphalaṃ

hi sāmagryaṃ na dravyaphalamiti | hetupratyayasāmagryā
varttamānāvasthāphalaṃ na dravyam | yasmādanā-

gato'pi sa dharmo dravyato'sti, na puna: pratyutpanna eveti |
codaka āha-kiṃ puna: syāditi

vistara: | vaibhāṡika āha-śāstre tasya grahaṇaṃ syāditi
| tasyānāgatasya sabhāgaheto: | na

cāsti grahaṇam | na hi tatra śāstramuktam-anāgatāni
kuśalamūlānyanāgatānāṃ kuśalamūlānāṃ

sabhāgaheturiti | codaka āha-ya eva hīti vistara: |
codakasyāyamabhiprāya:-yadyapya-

nāgato'sti sabhāgaheturna tvasau phaladānagrahaṇakriyāyāṃ
samartha: | ya eva hi phaladānagrahaṇa-

kriyāsamartha: phalākṡepakriyāsamarthaśca tasyaiva
sabhāgahetoratītasya varttamānasya ca grahaṇāt

adoṡa:, anāgatasya sabhāgahetoragrahaṇam; tasya
phaladānagrahaṇakriyāyāmasāmarthyāt | tasmād-

styanāgata: sabhāgahetu: | atha ca śāstre nokta iti ?
āha-naitadastīti vistara: |

@236

na cotpannamanāgatasya niṡyando yujyate, yathā-varttamānasya
|

mā bhūddheto: pūrvaṃ phalamiti, nāstyanāgata:
sabhāgahetu:; vipākaheturapi evamanā-

gato na prāpnoti, vipākaphalasya pūrvaṃ saha
cāyogādanāgate cādhvani pūrvapaścimatā'bhāvāt ?

naitadasti; sabhāgahetorvinā paurvāparyeṇa sadrśa:
sadrśasya sabhāgaheturityanyonya-

hetutvādanyonyani:ṡyandatā samprasajyeta | na
cānyonyani:ṡyandatā yuktimatīti |

na tvevaṃ vipākahetu:; vinā
paurvāparyeṇānyonyahetuphalatā samprasajyate;

bhinnalakṡaṇatvāddhetuphalayo: |

tasmādavasthāvyavasthita eva sabhāgahetu:,
lakṡaṇavyavasthitastu vipāka-

heturityanāgato'pi na vāryate |

-------------------

naitad yujyate | niṡyandaphalena hi saphala: sabhāgahetu: |
"sabhāgasarvatragayorniṡyanda:" (abhi^

ko^ 2.56) "niṡyando hetusadrśa:" (abhi^ ko^ 2.57) iti
vacanāt |

taccānāgatasyāyuktam | tanniṡyandaphalamayuktam | kasmāt ?
pūrvapaścimatābhāvāt | anāgatā-

vasthāyām `idaṃ pūrvamidaṃ paścimam' iti na paricchidyate;
viprakīrṇatvāt | na cāsati pūrvāparabhāve

sadrśa: sadrśasya niṡyando yujyate | atha
matam-utpannamatītaṃ varttamānaṃ vā anāgatasya niṡyanda

iti ? ata āha-na cotpannamanāgatasya niṡyando yujyata iti |
yathātītaṃ varttamānasya niṡyando

na bhavati, tathā'nāgatasyāpyutpanno na niṡyando
bhaviturmahati |

kasmād ? ityāha-mā bhūddheto: pūrva phalamiti | doṡāt |
vipākaphalasya pūrvaṃ saha

cāyogāditi, mā bhūddheto: pūrvaṃ phalamiti pūrvamayoga: |
saha cāyogo'nāgatāvasthāyām | na hi

pratyutpannāvasthāyāṃ sahabhūhetoriva vipākaheto:
sahotpannaṃ phalamupalabhyate | kasmāt ? anāgate

cādhvani pūrvapaścimatābhāvāt |
viprakīrṇatvādanāgatasyādhvano na pūrvaṃ vipākahetu:
paścād

vipākaphalaṃ yujyate | tasmācca sabhāgahetuvad
vipākaheturapyanāgato na prāpnoti | vaibhāṡika

āha-naitadasti | yaduktam-vipākaheturapyevamiti | na
cānyonyaniṡyandatā yuktimatīti |

yasya ya: sabhāgahetu: sadrśo dharmastasya sa eva
dharmastadānīmeva kathaṃ niṡyando yokṡyate, na hi

putra: svasyaiva pitustadānīmeva pitā bhavatīti ! na tvevaṃ
vipākahetu: | kim ? anyonyahetuphalatā

na paurvāparyeṇa vinā samprayujyate prāpnoti | kasmāt ?
bhinnalakṡaṇatvād dhetuphalayo: |

hetoranyallakṡaṇaṃ svabhāva ityartha: | akuśalatā
kuśalasāsravatā vā tasya lakṡaṇam | phalasya

cānyallakṡaṇamanivrtāvyākrtatvam | "vipākaheturaśubhā:
kuśalāścaiva sāsravā:" (abhi^

ko^ 2.54) "vipāko'vyākrto dharma:" (abhi^ ko^ 2.57) iti
vacanāt |

tasmāditi vistara: | avasthāvyavasthita eva sabhāgahetu: |
avasthāyāṃ vyavasthita:,

atītāvastha: pratyutpannāvasthaśca sabhāgahetu:,
nāgatāvastha: | lakṡaṇavyavasthitastu vipākahetu: |

lakṡaṇena vyavasthitastriṡvapi kāleṡu yathoktalakṡaṇa
ityanāgato'pi vipākaheturna vāryate na-

pratiṡidhyate | idamiha vicāryate-kimanāgate'dhvani sadrśā
dharmā viprakīrṇā iti na śakyate

paricchettum-`ayaṃ heturidamasya niṡyandaphalam' iti, ato
nānāgata: sabhāgaheturvyavasthāpyate ?

@237

yaduktam-`svabhūmika: sabhāgaheturbhavati' iti, kimeṡa
niyama: sarvasya

sāsravasyaiva niyama: ?

anyonyaṃ navabhūmistu mārga:,

`sabhāgahetu:' ityadhikāra: | anāgamye dhyānāntarikāyāṃ
caturṡu dhyāneṡu triṡu

cārūpyeṡu mārgasatyamanyonyaṃ sabhāgahetu: |

kiṃ kāraṇam ? āgantuko hyasau tāsu bhūmiṡu na
taddhātupatita:; tadbhūmikābhi-

strṡṇābhirasvīkrtatvāt | ata:
samānajātīyasyānyabhūmikasyāpi sabhāgaheturbhavati |

sa puna:-

samaviśiṡṭayo: ||52||

na nyūnasya heturbhavati | tadyathā-du:khe
dharmajñānakṡāntirasyā evānāgatāyā:

sabhāgaheturviśiṡṭasya ca yāvadanutpādajñānasya |
anutpādajñānamanutpādajñānasyaiva; anya-

viśiṡṭasyābhāvāt |

darśanabhāvanā'śaikṡyamārgāstridvyekeṡām | tatrāpi
mrdvindriyamārgo mrdutīkṡṇendriya-

-------------------

āhosvid yo dharmo yasya dharmasya sabhāgaheturbhavet sa
dharmastasya hetupratyayavaśānniṡyandaphalaṃ

bhavedityato'nāgata: sabhāgaheturna vyavasthāpyate ? naitad
vyākhyānakārairvicāritam, mama tu

pūrvaka evāyaṃ pakṡa: pratibhātīti |

kimeṡa niyama iti | kiṃ svabhūmika evetyavadhāryate |
nānyathāpyastītyabhiprāya: |

"anyonyaṃ navabhūmistu mārga:" iti | tuśabdo viśeṡaṇe |
mārga iti mārgasatyaṃ

vivakṡitam | sāsravānmārgasatyaṃ viśiṡyate | sāsravo hi
dharma: svabhūmika eva sabhāgahetu:,

nānyabhūmika: | mārgastvanyabhūmiko'pi sabhāgahetu: | iha
bhūmigrahaṇe sāsravānāsravagrahaṇam,

dhātugrahaṇe tu sāsravasyaiva, ityata āha-yat
sāsravāṇāṃ mārgasya ca tulye bhūmibhede mārga eva

navabhūmiko'nyonyaṃ sabhāgaheturna sāsrava iti | kuta: ?
ityāha-āgantuko hyasau tāsu

bhūmiṡu na taddhātupatita:,
tadbhūmikābhistrṡṇābhirasvīkrtatvāditi | na hi
kāmarūpārūpyacarya-

strṡṇā: sāsravānivānāsravān dharmān svīkurvanti |
yadā tarhi nirvāṇaṃ mārgaṃ vābhilaṡati

kuśalo'sau dharmacchanda:, na rāga:, tasya varjyatvāditi
vacanāt | samānajātīyasyeti |

anāsravajātīyasya |

evaṃ tarhi sarva: sarvasya sabhāgahetu: prāpnoti ? ata
āha-"samaviśiṡṭayo:" iti |

anyonyagrahaṇaṃ tarhi kimartham ?
urdhvabhūmikādharabhūmikayoranyonyamityevamartham |
ūrdhvabhūmiko-

'pyadharabhūmikayo: samaviśiṡṭayo: sabhāgaheturbhavati,
adharabhūmiko'pyūrdhvabhūmikayoriti |

tadyatheti | vistara:-du:khe dharmajñānakṡāntistasyā
evānāgatāyā: sameti krtvā sabhāgahetu:,

viśiṡṭasya ca du:khe dharmajñānasya
du:khe'nvayajñānakṡānteryāvadanutpādajñānasya, na tu
nyūnasya | na

hi du:khe dharmajñānamanāgatāyā du:khe
dharmajñānakṡānte: sabhāgaheturbhavati |

@238

mārgasya hetu: |
tīkṡṇendriyamārgastīkṡṇendriyamārgasyaiva |
tadyathā-śraddhānusāriśraddhā-

dhimuktasamayavimuktamārgā: ṡaṇṇāṃ caturṇāṃ dvayośca
| dharmānusāridrṡṭiprāptāsamayavimuktamārgā:

trayāṇāṃ dvayorekasya |

kathaṃ punarūrdhvabhūmikasyādhobhūmiko mārga: samo vā
bhavati ? viśiṡṭo vā ?

indriyata:, hetūpacayataśca |

-------------------

darśanabhāvanāśaikṡaṇārgāstridvyekeṡāmiti |
darśanamārgo darśanamārgāntarasya bhāvanāmārga-

syāśaikṡamārgasya ca sabhāgaheturiti trayāṇām |
bhāvanāmārgo bhāvanāmārgāntarasyāśaikṡamārgasya

ca sabhāgahetu:, na darśanamārgasyeti dvayo: |
aśaikṡamārgo'śaikṡamārgāntarasya na darśanamārga-

bhāvanāmārgayorityekasya sabhāgahetu: | tatrāpīti | tatra
darśanamārgādiṡu mrdvindriyamārgodarśanamārga-

svabhāvo mrdutīkṡṇendriyamārgasya tatsvabhāvasyaiva |
tīkṡṇendriyamārgastīkṡṇendriyamārgasyaiva, na

mrdvindriyamārgasya, nyūnatvāt | evaṃ
bhāvanāmārgo'śaikṡamārgaśca vaktavya: |
taddarśayannāha-tadyatheti |

vistara:-ekasyāpi mrdvindriyasya pudgalasya ṡaṇmārgā:
santi | prakrtitīkṡṇendriyasya traya: |

tatra śraddhānusārimārga:
śraddhānusārimārgāntarasyātmīyasya sabhāgahetu: |
dharmānusārimārgasya

cātmīyasyānāgatāvasthasya
śraddhādhimuktadrṡṭiprāptasamayavimuktā
samayavimuktamārgāṇāṃ cātmīyānāṃ

yathāyogamutpattyanutpattidharmāṇāṃ ceti ṡaṇṇāṃ
sabhāgahetu: | śraddhādhimuktamārga: śraddhādhimukta-

mārgāntarasya
drṡṭiprāptisamayavimuktāsamayavimuktamārgāṇāṃ
cāpareṡāmapi trayāṇāmiti caturṇāṃ

sabhāgahetu: | samayavimuktamārga:
samayavimuktamārgāntarasyāsamayavimuktamārgasya ceti dvayo:

sabhāgahetu: | na tu śraddhādhimuktamārga:
śraddhānusāridharmānusārimārgayorhetu:;
pūrvakālīnatvād

darśanamārgasya, bhāvanāmārgasya ca viśiṡṭatvāt |
evamanyatrāpi yojyam | dharmānusārimārgo

dharmānusārimārgāntarasya
drṡṭiprāptāsamayavimuktamārgayośceti trayāṇāṃ
sabhāgahetu: | drṡṭiprāptamārgo

drṡṭiprāptamārgāntarasyāsamayavimuktamārgasya ceti
dvayo: | asamayavimuktamārgo'samayavimukta-

mārgāntarasyaivetyekasya sabhāgahetu: | na tu
dharmānusārimārga: śraddhānusārimārgasya sabhāgahetu:;

dharmānusārimārgasyendriyato viśiṡṭatvāt | nāpi
śraddhādhimuktamārgasyendriyato viśiṡṭatvāt, nāpi

samayavimuktamārgasyendriyato viśiṡṭatvāt |
samayavimuktamārgastarhīndriyato viśiṡṭasya

drṡṭiprāptamārgasya sabhāgahetu: prāpnoti ? na prāpnoti;
aśaikṡamārgasaṃgrhītatvāt | nahi pūrvakālīnaṃ

phalaṃ paścātkālīno heturiti | drṡṭiprāptamārga: puna:
samayavimuktamārgasya na sabhāgahetu:; indriyato

nyūnatvāt |

kathaṃ punariti | vistara:-kathaṃ punarūrdhvabhūmikasya
dvitīyadhyānāt prabhrti yāvadā-

kiñcanyāyatanabhūmikasya darśanamārgasya bhāvanāmārgasya
vā aśaikṡamārgasya vā yathāyoga-

madhobhūmiko mārgo vijñānānantyāyatanāt prabhrti
yāvadanāgamyabhūmiko yathāyogaṃ darśanamārgo

bhāvanāmārgo vā aśaikṡamārgo vā samo vā viśiṡṭo vā
bhavati | kathañca na bhavitavyam ?

hīnatvādadharāyā bhūme: | indriyato hetūpacayataśca |
indriyatastāvat samo bhavati viśiṡṭo vā,

darśanamārge
śraddhānusārimārgaścaturthadhyānabhūmiko'dhara
bhūmikasya tasyaiva śraddhānusārimārgasya sama:;

@239

tatra darśanādimārgāṇāṃ mrdumrdvādīnāṃ cottarottare
hetūpacitatarā: |

yadyapyekasantāne śraddhādharmānusāriṇārgayorasambhava:;
utpannastvanāgatasya hetu: ||52||

-------------------

ubhayormrdvindriyatvāt | tasyaivādharabhūmiko
dharmānusārimārgo viśiṡṭa:, tīkṡṇendriyatvāt | tathā

dharmānusārimārgaścaturthadhyānabhūmiko'dhara bhūmikasya
dharmānusārimārgasya sama: | evametāveva

śraddhānusāridharmānusārimārgau
caturthadhyānabhūmikāvadharabhūmikayorbhāvanāśai
kṡamārgayo: pratyekaṃ

bhūmīndriyabhedabhinnayo: samau vā viśiṡṭau veti
sambhavato yojyau | tathā bhāvanāmārge ākiñcanyā-

yatanabhūmikasya śraddhādhimuktamārgasyādharabhūmika:
śraddhādimuktamārga: sama:; ubhayormrdvindriyatvāt |

tasyaivādharabhūmiko drṡṭiprāptamārgo viśiṡṭa:,
tīkṡṇendriyatvāt | tathā tasyaiva samayavimukta-

mārgo'dharabhūmika: sama:, ubhayormrdvindriyatvāt |
tasyaivāsamayavimuktamārgo'dharabhūmiko viśiṡṭa:,

tīkṡṇendriyatvāt | evamaśaikṡamārge
ākiñcanyāyatanabhūmikasyāśaikṡamārgasyādharabhūmika:
samo

viśiṡṭo veti yathāyogaṃ yojyam | anayā diśā
sarvabhūmayo yojyā: |

kathaṃ hetūpacayata: ? ūrdhvabhūmikasyādharabhūmiko
mārga: samo viśiṡṭo vā bhavatītyata

idamucyate | tatra darśanādimārgāṇāmiti |
vistara:-ādigrahaṇena bhāvanāśaikṡamārgopasaṃgraha: |

ūrdhvabhūmikāyā du:khe dharmajñānakṡānteradhobhūmikaṃ
du:khe dharmajñānaṃ hetūpacayato viśiṡṭaṃ bhavati |

du:khe dharmajñānādapyūrdhvabhūmikādadharabhūmikā
du:khe'nvayajñānakṡāntiryāvadūrdhvabhūmikānmārge
dharma-

jñānādadharabhūmikā
mārge'nvayajñānakṡāntirhetūpacayato viśiṡṭā bhavati;
ekaikādhikasabhāgahetū-

pacitatvāt | darśanamārgādūrdhvabhūmikādadhobhūmiko
bhāvanāmārgo hetūpacayato viśiṡṭo bhavati |

darśanamārgo hi darśanamārgahetūpacita: |
bhāvanāmārgastu darśanabhāvanāmārgahetūpacita: |
ūrdhva-

bhūmikābhyāṃ
darśanabhāvanāmārgābhyāmadharabhūmiko'śaikṡamārgo
hetūpacayato viśiṡṭo bhavati; darśana-

bhāvanāmārgahetūpacitatvāt ūrdhvabhūmikasya
darśanamārgasyādhobhūmiko darśanamārgo hetūpacayata:

samānakṡaṇāpekṡayā samo bhavati | evaṃ bhāvanāmārgasya
bhāvanāmārga:, aśaikṡamārgasyāśaikṡamārga

iti |

tadevaṃ kaścidindriyata: samo bhavati hetūpacayato viśiṡṭa
satyapyadharabhūmikatve, tadyathā-

athamadhyānabhūmikācchraddhānusārimārgādadharabhūmikau
śraddhādhimuktasamayavimuktamārgau | kaściddhetū-

pacayata: samo bhavatīndriyato viśiṡṭa:, tadyathā-
caturthadhyānabhūmikācchraddhānusāryādimārgādadho-

bhūmikadharmānusāryādimārga:, samānakṡaṇāpekṡayā |
kaścidindriyato hetūpacayataśca viśiṡṭa:,

tadyathā-caturthadhyānabhūmikācchaddhānusārimārgāda
dharabhūmikau drṡṭiprāptāsamayavimuktamārgau | mrdu-

mrdvādīnāṃ cottarottare hetūpacitatarā iti |
darśanamārgavarjyā: tasmin mrdumrdvādyasambhavāt |

tatra mrdumrdo: prakārādūrdhvabhūmikādadharabhūmiko'pi
mrdumadhyo yāvadadhimātramadhyādadhimātrādhimātra:

samānāsamānakṡaṇāpekṡayā hetūpacayata: samo viśiṡṭo
vā bhavati: ekaikādhikaprakārahetū-

pacitatvāt |

yaduktam-`śraddhānusārimārga: ṡaṇṇāṃ sabhāgahetu:'
iti, kathaṃ śraddhānusārimārgo

@240

kiṃ puna: mārga eva samaviśiṡṭayo: sabhāgaheturbhavati ?
netyāha | laukikā api

hi-

prayogajāstayoreva,

samaviśiṡṭayo: sabhāgaheturbhavanti, na nyūnasya | yathā
katame ? ityāha-

śrutacintāmayādikā: |

ete hi prāyogikā: śrutacintābhāvanāmayā guṇā:
samaviśiṡṭayoreva hetu:, na

nyūnānām | tadyathā-kāmāvacarā: śrutamayā:
śrutacintāmayānām, cintāmayāścintā-

mayānām; bhāvanāmayābhāvāt | rūpāvacarā: śrutamayā:;
śrutabhāvanāmayānāṃ cintā-

mayābhāvāt | bhāvanāmayā bhāvanāmayānāmeva |
ārūpyāvacarā bhāvanāmayā bhāvanā-

mayānāmeva | teṡāmapi navaprakārabhedāt mrdumrdava:
sarveṡāṃ mrdumadhyā aṡṭānām-ityeṡā

nīti: |

-------------------

dharmānusārimārgasya sabhāgaheturbhavati, na hi
tayorekasantāne sammukhībhāvo'sti ? tenāha-

yadyapyekasantāne śraddhādharmānusārimārgayorasambhava:,
utpannastvanāgatasya heturiti | asambhavo

hyatrāsammukhībhāva: | na tvabhāva:, santi hi
mrdvindriyāṇāṃ mrdvindriyamārgavadātmīyāstī-

kṡaṇendriyamārgā api |
drṡṭiprāptāsamayavimuktamārgāstu tatsantāne
sammukhībhaveyurapi, yadīndriya-

sañcāra: kriyeta | tasmādutpanna:
śraddhānusārimārgo'nutpattidharmiṇo dharmānusārimārgasya
śraddhādhimukta-

drṡṭiprāptasamayavimuktāsamayavimuktamārgāṇāṃ ca
yathāyogamanāgatānāmutpattidharmāṇāmanutpatti-

dharmāṇāṃ vā samaviśiṡṭānāṃ sabhāgaheturiti |

ācāryavasumitrastvāha-"utpanna:
śraddhānusārimārgo'nutpannasya dharmānusārimārgasya

drṡṭiprāptamārgasya vā hetu:, yadā śraddhānusāryādaya
indriyāṇi sañcaranto dharmānusārimārgādīn

sammukhīkurvanti", tadayuktam; na hi
śraddhānusārīndriyāṇi sañcarati, śraddhādimuktādayastu

sañcareyu: ||52||

prāyogikā iti | prayogeṇa nivrttā: prāyogikā:,
prāyogikagrahaṇamupapatti-

pratilambhikanirāsārtham |

kāmavacarā: śrutamayā iti | ye buddhavacanaśrutena
niryātā:, te śrutamayā: | cintāmayāśca

cintāmayānāmiti, cintāmayānāmeva na śrutamayānām,
"tayoreva samaviśiṡṭayo:" iti vacanāt |

bhāvanāmayābhāvāditi | kāmadhātorasamāhitatvād
bhāvanāmayā na santi | cintāmayābhāvāditi |

yadā hi cintayitumārabhante, tadaiṡāṃ
samādhirevottiṡṭhata iti cintāmayābhāvakāraṇam |

teṡāmapīti | śrutamayādīnām | mrdumrdava: sarveṡāmiti
| mrdumrdavo mrdamrdvantarāṇāṃ samānāṃ

mrdumadhyādīnāṃ cānyeṡāmaṡṭānāṃ viśiṡṭānāmiti
sarveṡāṃ sabhāgahetu: | mrdumadhyā aṡṭānām |

mrdumrduprakāramapāsya tasya nyūnatvāt | eṡā nītiriti |
tadyathā-mrdvadhimātrā: saptānāṃ madhyamrdava:

ṡaṇṇāṃ yāvadadhimātrādhimātrā
adhimātrādhimātrāntarāṇāmekarūpāṇāṃ
sabhāgaheturiti: pūrvān

pūrvānapāsya teṡāṃ teṡāṃ nyūnatvāt |

@241

upapattipratilambhikāstu kuśalā dharmā: sarve navaprakārā:
parasparaṃ sabhāgahetu: |

kliṡṭā apyevam | anivrtāvyākrtāstu
caturvidhā:-vipākajā airyāpathikā:

śailpasthānikā: nirmāṇacittasahajāśca |

te yathākramaṃ catustridvyekeṡāṃ sabhāgahetu: |
nirmāṇacittamapi kāmāvacaraṃ caturdhyāna-

phalam | tatra nottaradhyānaphalamadharadhyānaphalasya |

na hyābhisaṃskārikasya sabhāgahetorhīyamānaṃ phalaṃ
bhavati | tadyathā-śāli-

ryavādīnām, mā bhūnniṡphala: prayatna iti |

ata evāhu:-syādutpanno'nāsravo'nutpannasyāsravasya na hetu:
syāt, tadyathā-

du:khe dharmajñānamutpannamanutpattidharmāṇāṃ du:khe
dharmajñānakṡāntīnām |

-------------------

upapattipratilambhikāstu kuśalā iti | upapattyā pratilambha
upapattipratilambha:, sa

eṡāmastītyupapattipratilambhikā:, "ata iniṭhanau" (pā^
sū^ 5.2.115) iti ṭhan | sarve

te nava prakārā parasparaṃ sabhāgahetu:, mrdumrdūnāṃ
yāvadadhimātrādhimātrāṇāmeva, adhimātrādhimātrā

mrdumrdūnāṃ yāvadadhimātrādhimātrāṇāṃ
sabhāgahetu:, na samaviśiṡṭānāmeva;
anābhisaṃskārikatvāt |

ābhisaṃskārikasya hi sabhāgahetornyūnaṃ phalaṃ neṡyate
nānābhisaṃskārikasya | kliṡṭā apyeva-

miti | sarve nava prakārā: parasparaṃ sabhāgahetu:;
aprāyatnikatvāt | pūrvotpannā: sarve samānabhūmikānāṃ

paścādvarttināṃ sarveṡāṃ sabhāgahetu: | nātra
samaviśiṡṭate apekṡyete |

te yathākramaṃ catustridvyekeṡāṃ sabhāgaheturiti |
vipākajā vipākajādīnāṃ caturṇāṃ-

sabhāgahetu: | airyāpathikā airyāpathikādīnāmeva
trayāṇām, na vipākajānām; teṡāmanābhi-

saṃskārikatvena nyūnatvāt | śailpasthānikā dvayo:
śailpasthānikanairmāṇikayo:, nairmāṇikā

nairmāṇikānāmeva, na pūrveṡām;
uttareṡāmuttareṡāmābhisaṃskārikatvāt |
nirmāṇacittamapi kāmāvacaraṃ

caturdhyānaphalamiti | caturṇāṃ dhyānānāṃ phalaṃ
prathamadvitīyatrtīyacaturthadhyānaphalamiti
catuṡprakāraṃ

kāmāvacaraṃ nirmāṇacittam | tadyathākramaṃ
catustridvyekeṡāṃ ca sabhāgaheturiti varttate |
prathamadhyānaphalaṃ

caturṇāṃ prathamadvitīyatrtīyacaturthadhyānaphalānāṃ
sabhāgahetu: | dvitīyadhyānaphalaṃ trayāṇāṃ dvitīya-

trtīyacaturthadhyānaphalānām, trtīyadhyānaphalaṃ
dvayostrtīyacaturthadhyānaphalayo:, caturthadhyānaphala-

mekasya caturthadhyānaphalāntarasyaiva sabhāgahetu: |

kā punaratra yuktiryayaivaṃ niyama iti ? tāṃ yuktiṃ
nirdidikṡurāha-nottaradhyānaphalamadhara-

dhyānaphalasyeti | vistara:-na caturthadhyānaphalaṃ
kāmāvacaraṃ nirmāṇacittaṃ prathamadhyānaphalasya

kāmāvacarasya nirmāṇacittasya yāvat trtīyadhyānaphalasya
kāmāvacarasya nirmāṇacittasya

sabhāgahetu: | kasmād ? ityāha-na hyābhisaṃskārikasya
mahāyatnasādhyasya sabhāgahetorhīyamāna-

mahāyatnasādhyaṃ phalaṃ bhavati | yādrśena hi
yatnaviśeṡeṇa prathamaṃ dhyānaṃ yāvat trtīyaṃ
dhyānaṃ

niṡpādyate, na tādrśenaiva caturthaṃ dhyānaṃ
niṡpādyate | kiṃ tarhi ? utkrṡṭatareṇa yatnaviśeṡeṇa
niṡpādyate |

tasmāt phalamasyotkrṡṭatareṇaiva yatnaviśeṡeṇa
niṡpādyata ityavagamyate | tena adharadhyānaphala-

muttaradhyānaphalasya sabhāgahetu:, na
tūttaradhyānaphalamadharadhyānaphalasya | yathā ca
caturthadhyānaphalaṃ

yojitam, evaṃ trtīyadvitīyadhyānaphalamapi yojyam |

@242

sarvaṃ ca viśiṡṭaṃ nyūnasya na hetu: |

syādekasantānaniyata: pūrvapratilabdho'nāsravo dharama:
paścādutpannasya na hetu: |

syādanāgatā: du:khe dharmajñānakṡāntayo du:khe
dharmajñānasya, yasmānna pūrvataraṃ

phalamasti, anāgato vā sabhāgahetu: |

syāt pūrvotpanno'nāsravo dharma:
paścādutpannasyānāsravasya na hetu: |

syādadhimātro nyūnasya |
tadyathā-uttaraphalaparihīṇasyādharaphalasammukhībhāve

du:khe dharmajñānaprāptiśca;
uttarottarakṡaṇasahotpannānāṃ du:khe
dharmajñānakṡāntiprāptīnāṃ nyūnatvā-

diti |

ukta: sabhāgahetu: ||

-------------------

ata evāhuriti | yasmādābhisaṃskārikasya
sabhāgahetorhīyamānaṃ phalaṃ na bhavati,

tasmādāhurityartha: | kimāhuriti ? āhu:-syādutpanna iti |
vistara:-du:khe dharmajñānamanāsrava-

mutpannamanutpattidharmāṇāṃ du:khe
dharmajñānakṡāntīnāṃ ca hetu:; du:khe
dharmajñānakṡāntibhyo du:khe

dharmajñānasyābhisaṃskārikatvena viśiṡṭatvāt | evaṃ hi
tad viśiṡṭam yat kleśavisaṃyogaprāptyā

sahotpadyate |

viśiṡṭaṃ na nyūnasya na hetu: | tadyathārhattvāt
parihīṇasyāśaikṡo mārga: pūrvotpanna: sakrdā-

gāmyanāgāmimārgayo: paścādutpadyamānayorna sabhāgahetu:
|

syādekasantānaniyata: pūrvapratilabdha iti |
vistara:-anāgatā du:khe dharmajñānakṡāntaya:

prathama eva kṡaṇe pratilabdhā ekasantānagatā: | du:khe
dharmajñānaṃ dvitīyakṡaṇotpannam, tasya tā na

hetu: | yasmānna pūrvataraṃ phalam | pūrvataraṃ hi du:khe
dharmajñānaṃ du:khe dharmajñānakṡāntibhya:;
tasyotpannatvāt

tāsāñcānutpannatvāt | anāgato vā dharmo yasmānna
sabhāgahetu: | anāgatā du:khe dharmajñāna-

kṡāntayo'parimitā: pratilabdhā eva, na tūtpannā: |

syāt pūrvotpanna iti | vistara:-pūrvaṃ pratilabdhamātro
dharma: prṡṭo na tūtpanna:, anutpannaśca

na sabhāgaheturbhavatīti; idānīṃ pūrvotpanno'pi kimasti na
sabhāgaheturityatiśayarūpeṇa prcchyate |

adhimātro nyūnasyeti | viśiṡṭo nyūnasyetyartha: |
tadyathā-uttaraphalaparihīṇasya arhattvaphala-

parihīṇasyānāgāmiphalaparihīṇasya vā
adharaphalasammukhībhāve'nāgāmiphalasammukhībhāve

sakrdāgāmiphalasammukhībhāve vā
yo'rhattvamārgo'dhimātra: pūrvotpanna: sa
paścādutpannasyānāgā-

miphalasya sakrdāgāmiphalasya vā na sabhāgahetu:;
nyūnatvāt | evamanāgāmiphalaparihīṇasya

yo'nāgāmiphalamārga: sa pūrvotpanna: paścādutpannasya
sakrdāgāmiphalasya na sabhāgahetu:, nyūnatvāt |

du:khe dharmajñānaprāptiśceti | vistara:-du:khe
dharmajñānaprāptiryā pūrvotpannā, sā
uttarakṡaṇasahotpannānā-

muttarai: kṡaṇairdu:khe'nvayajñānakṡāntikṡaṇādibhirā
mārge'nvayajñānakṡānte: sahotpannānāmuttarai: kṡaṇai-

rdu:khe'nvayajñānakṡāntikṡaṇādibhirā
mārge'nvayajñānakṡānte: sahotpannānāṃ du:khe
dharmajñānākṡānti-

prāptīnāṃ na sabhāgahetu: | kiṃ kāraṇam ? tāsāṃ
nyūnatvāt, tasyāśca viśiṡṭatvāt | kathaṃ punastāsāṃ

nyūnatvam, tasyāśca viśiṡṭatvam ? du:khe
dharmajñānakṡānterdu:khe dharmajñānaṃ viśiṡṭaṃ
tadvadhyakleśaprāpti-

@243

samprayuktahetustu cittacaitā:,

evaṃ sati bhinnakālasantānajānāmapyantonya
samprayuktakahetutvaprasaṅga: |

ekākārālambanāstarhi ? evamapi sa eva prasaṅga: |

ekakālāstarhi ? evaṃ tarhi sati bhinnasantānajānāmapi
prasaṅgo navacandrādīni

hi paśyatām |

tasmāt tarhi-

samāśrayā: ||53||

samāna āśrayo yeṡāṃ te cittacaittā anyonyaṃ
samprayuktakahetu: |

samāna ityabhinna: | tadyathā-ya eva
cakṡurindriyakṡaṇaścakṡurvijñānasyāśraya:, sa

eva tatsamprayuktānāṃ vedanādīnāmeva, yāvanmana: |
indriyakṡaṇo manovijñānatatsamprayuktānāṃ

veditavya: | ya: samprayuktahetu: sahabhūheturapi sa: |

atha kenārthena sahabhūhetu: ? kena samprayuktakahetu: ?
anyonyaphalārthena sahabhūhetu:;

-------------------

vimuktatvāt, hetūpacitataratvācca |
tasmāddhetūpacitatarābhyo'pi du:khe
dharmajñānakṡāntiprāptibhyo

du:khe dharmajñānaprāptirviśiṡṭā, tāśca nyūnā:;
tatprāptitvāt |

kiñca-prathamakṡaṇotpannāyā du:khe
dharmajñānakṡāntiprāpterdu:khe dharmajñānaprāpti:,
tasmādeva

hetudvayād viśiṡṭā | nyūnā ca sā du:khe
dharmajñānakṡāntiprāpti: | atastatpūrvikā apyanyā

uttarakṡaṇasahotpannā du:khe dharmajñānakṡāntiprāptayo
hetūpacitataratve'pi nyūnā eveti | tasmānna sā

tāsāṃ sabhāgaheturiti |

"samprayuktakahetustu cittacaittā:" iti |
tu-śabdo'vadhāraṇe, bhinnakramaśca | cittacaittā

eva samprayuktakaheturiti | evaṃ satīti vistara: | yadi
`cittacaittā eva samprayuktakahetu:'

ityetāvaducyate bhinnakālajā api bhinnakālajai: saha
bhinnasantānajā api ca bhinnasantānajai:

saha samprayuktakahetu: samprayujyate | na hi te
kālasantānabhinnā na cittacaittā bhavanti | ekākā-

rālambāstahīti | yadi cittacaitā ekākārā
ekanīlādyākārā ekālambanāśca ekanīlādyā-

lambanā: evaṃ te samprayuktahetu:, nānyatheti | evaṃ
bhinnakālajatvaṃ bhinnasantānajatvaṃ ca vyāvartitaṃ

bhavatītyabhiprāya: | evamapi sa eva prasaṅga: |
bhinnakālasantānajānāmanyonyaṃ samprayuktahetutva-

prasaṅga ityartha: | sambhavati hi
bhinnakālasantānajānāmapi
cittacaittānāmekākārālambanatvam |

bhinnasantānajānāmapi prasaṅga iti | bhinnakālajatvamekaṃ
parihrtam | navacandrādīni hi paśyatāṃ

bahūnāmekākārālambanāścittacaittā varttante |

"samāśrayā:" iti | sama: abhinna āśraya eṡāmiti
samāśrayā: | turyyārthe samaśabda-

grahaṇe hi jātitulyatvāt sa eva prasaṅga: syāt |

anyonyaphalārtheneti vistara: | yathā sahasārthikānāṃ
parasparabalena mārgaprayāṇam,

evaṃ cittaṃ caittasya phalam, caitto'pi
cittasyetyanyonyaphalamiti tenārthena sahabhūhetu: |
pañcabhiriti |

vistara: | pañcabhi: samatābhi:,
āśrayālambanākārakāladravyasamatābhirityartha: |
samaprayogārthena

@244

sahasārthikānyonyabalamārgaprayāṇavat | pañcabhi:
samatābhi: samprayogārthena samprayuktahetu: |

teṡāmeva sārthikānāṃ
snānaśayanādiparibhogakriyāprayogavat | ekenāpi hi vinā na
sarve

samprayujyanta ityayameṡāṃ hetubhāva: ||53||

ukta: samprayuktahetu: ||

sarvatragahetu: katama: ?

sarvatragākhya: kliṡṭānāṃ svabhūmau pūrvasarvagā: |

svabhūmikā: pūrvotpannā: sarvatragā dharmā: paścimānāṃ
kliṡṭānāṃ dharmāṇāṃ sarvatragahetu: |

tān puna: paścādanuśayanirdeśakośasthāna eva
vyākhyāsyāma: |

kliṡṭadharmasāmānyakāraṇatvenāyaṃ sabhāgaheto: prthag
vyavasthāpyate; nikāyānta-

rīyāṇāmapi hetutvāt | eṡāṃ hi
prabhāveṇānyanaikāyikā api kleśā upajāyante |

kimāryapudgalasyāpi kliṡṭā dharmā: sarvatragahetukā: ?
sarva eva kleṡṭā dharmā

darśanaprahātavyahetukā iti kāśmīrā: | tathā
prakaraṇeṡūktam-

-------------------

samapravrttyarthena samprayuktakahetu: | yathā-teṡāmeva
sārthikānāmanyonyabalena mārgaṃ gacchatā

samo'nnapānasnānaśayanādiparibhogakriyāyā prayoga: |
tadvat samprayogatvameṡāmanyonyaṃ bhavati |

ata evāha-ekenāpi hi vinā na sarve samprayujyanta iti ||53||

"pūrvasarvagā:" iti | pūrve ca te sarvagāśca
pūrvasarvagā:, pūrvotpannā: sarvagā ityartha: |

svabhūmikā: pūrvotpannā atītā pratyutpannā vā
sarvatragā kliṡṭānāṃ
kleśasvabhāvasamprayuktasamutthānāṃ

paścimānāṃ paścādatītapratyutpannānāmagatānāṃ ca
sarvatragahetu: | vyākhyāsyāma iti |

"sarvatragā du:khahetudrggheyā drṡṭayastathā |

vimati: saha tābhiśca yāvidyāveṇikī ca yā" || (abhi^ ko^
5.12)

ityatra pañcame kośasthāne nirdekṡyāma: |

kliṡṭadharmasāmānyakāratveneti vistara: | yasmādayaṃ
sarvatragahetu: kliṡṭānāmeva sāmānyena

pañcanikāyānāmapi bhavati, sabhāgahetustu kliṡṭānāṃ
cākliṡṭānāṃ ca, tasmāt prthagvyavasthāpyate |

kathaṃ kliṡṭadharmasāmānyakāraṇatvamasya ? iti
pratipādayannāha-nikāyāntarīyāṇāmapi

hetutvāditi | eṡāṃ hi prabhāveṇeti | eṡāṃ hi
sarvatragāṇāṃ prabhāveṇa anyanaikāyikā anya-

nikāyabhavā: kleśā rāgādaya upajāyante | ke punaste ?
du:khadarśanaprahātavyasya sarvatragaheto:

samudayanirodhamārgadarśanabhāvanāprahātavyā
nikāyāntarīyā bhavanti | samudayadarśanaprahātavyasya

sarvatragahetordu:khanirodhamārgadarśanabhāvanā prahātavyā
nikāyāntarīyā bhavanti | sarvān kleśa-

nikāyān gacchanti bhajante ālambante, sarveṡāṃ vā
kleśanikāyānāṃ hetubhāvaṃ gacchantīti

sarvatragā: | ata evoktam-"satkāyadrṡṭimūlakā:
sarvakleśā: satkāyadrṡṭiprabhavā: satkāya-

drṡṭisamudayā:" iti; ātmagrāhadvāreṇa
rāgamānapratighādisamudācārāt |

kimāryapudgalasyāpīti | sarvatragā āryapudgalasya sarva eva
prahīṇā:; darśanaprahātavyatvāt |

rāgādayaśca śaikṡāṇāṃ samudācaranti | te
rāgādayasteṡāṃ na sarvatragahetukā iti manyamāna evaṃ

@245

"darśanaprahātavyahetukā dharmā: katame ? kliṡṭā
dharmā:, yaśca darśanaprahātavyānāṃ

dharmāṇāṃ vipāka iti | avyākrtahetukā dharmā: katame ?
avyākrtā: saṃskrtā dharmā

akuśalāśceti | du:khasatyaṃ syāt satkāyadrṡṭihetukaṃ
na satkāyadrṡṭerheturiti vistaro

yāvanna satkāyadrṡṭe: | teṡāṃ ca dharmāṇāṃ jātiṃ
jarāṃ sthitimanityatāṃ ca sthāpayitvā

yattadanyat kliṡṭaṃ du:khasatyam" ( ) iti |

idaṃ tarhi prajñaptibhāṡyaṃ kathaṃ
nīyate-"syāddharmo'kuśalahetuka eva | syādārya-

pudgala: kāmavairāgyāt parihīyamāṇo ya: tatprathamata:
kliṡṭāṃ cetanāṃ sammukhīkaroti"

iti ? aprahīṇahetumetat sandhāyoktam | darśanaprahātavyo hi
tasyā hetu: prahīṇatvānnokta: |

ukta: sarvatragahetu: ||

vipākahetu: katama: ?

vipākaheturaśubhā: kuśalāścaiva sāsravā: ||54||

akuśalā: kuśalasāsravāśca dharmā vipākahetu:;
vipākadharmatvāt |

-------------------

prcchati | kliṡṭā dharmā iti | aviśeṡitatvāt
prthagjanāryasantānajā iti gamyate | yaśca

darśanaprahātavyānāṃ dharmāṇāṃ vipāka iti |
arthaparisamāptyarthametaduktam, naitadudāharaṇam |
avyākrtā

saṃskrtā dharmā iti | nivrtāvyākrtā
anivrtāvyākrtāśca grhyante | nivrtāvyākrtā:
kāmadhātau

satkāyāntagrāhadrṡṭitatsamprayuktasamutthā dharmā
rūpārūpyāvacarāśca kliṡṭā dharmā: |
saṃskrtagrahaṇa-

mākāśāpratisaṃkhyānirodhanirāsārtham | "paramavyākrte
dhruve" (abhi^ ko^ 4.11) iti

tayoravyākrtatvāt | tatra kāmavāccarā: kliṡṭā dharmā
yathāyogaṃ sabhāgasarvatragasahabhūsamprayukta-

kahetubhūtaistaireva
satkāyadrṡṭyādibhiravyākrtahetukā:, nānyai rāgādibhi:
| ūrdhvabhūmikastvanyaira-

pīti sugamametat | anivrtāvyākrtā:
sabhāgahetunānivrtāvyākrtahetukā: | akuśalā: kāmā-

vacarā rāgādaya: | te ca sarvatragahetunā
satkāyadrṡṭyādihetukā: | idamatrodāharaṇam |
akuśalāśceti

hyaviśeṡitatvād darśanaprahātavyā
bhāvanāprahātavyāśca grhyante | idamatra
dvitīyajñāpakam | yat

tadanyat kliṡṭaṃ du:khasatyamiti trtīyaṃ jñāpakam |
tadanyaddhi kliṡṭaṃ du:khasatyaṃ darśanaprahātavyaṃ

bhāvanāprahātavyaṃ cāviśeṡitatvād grhyate |
sarvatragahetunā hi bhāvanāprahātavyaṃ prthagjanā-

nāmivāryāṇāmapi satkāyadrṡṭihetukaṃ na
satkāyadrṡṭerheturiti vyākhyātametat |

idaṃ tarhi prajñaptibhāṡyamiti | yadyakuśalā
avyākrtahetukā api bhavanti na kevala-

makuśalahetukā:, prajñaptibhāṡyaṃ kathaṃ nīyate | syāt
āryapudgala: kāmavairāgyāt parihīyamāṇo

yastatprathamata: kliṡṭāṃ cetanāṃ sammukhīkarotīti |
kāmavairāgyaparihāṇikāle hi sā āryapudgalasya

cetanā sahabhūhetunā ca samprayuktakahetunā
akuśalahetukaiva, nāvyākrtahetukā; satkāyāntagrāha-

drṡṭyo: prahīṇatvāt-iti prajñaptibhāṡyārtho lakṡyata
iti, anenābhiprāyeṇa codayati | vaibhāṡika

āha-aprahīṇaṃ hetumetat sandhāyoktamiti | aprahīṇaṃ
sahabhūhetuṃ samprayuktakahetuñca sandhāya

abhipretya etat prajñaptibhāṡyamuktam | darśanaprahātavyo
hi satkāyadrṡṭyādika: tasyāścetanāyā

hetu: | prahīṇatvāt darśanamārgeṇa nokta:
prajñaptibhāṡya iti |

@246

kasmādavyākrtā dharmā: vipākaṃ na nirvarttayanti ?
durbalatvāt, pūtibījavat |

kasmānnānāsravā: ? trṡṇānabhiṡyanditatvāt,
anabhiṡyanditasārabījavat |

apratisaṃyuktā hi kimpratisayuktaṃ vipākamabhinirvarttayeyu:
|

śeṡāstūbhayavidhitvānnirvarttayanti vipākam,
sārābhiṡyandibījavat |

kathamidaṃ vijñātavyam-vipākasya heturvipākahetu: ?
āhosvid vipāka eva

heturvipākahetu: ? kiṃ cāta: ? yadi vipākasya
heturvipākahetu:, `vipākajaṃ cakṡu:'

iti etanna prāpnoti | atha vipāka eva heturvipākahetu:,
"karmaṇo vipāka:" ityetanna

prāpnoti |

naiṡa doṡa:, "ubhayathāpi yoga:" ityuktaṃ prāk |

-------------------

akuśalā: kuśalasāsravāśceti | akuśalā avaśyaṃ
sāsravā eveti na viśeṡyante |

kuśalāstu dviprakārā:-sāsravā:, anāsravāśceti | ato
viśeṡyante | ye sāsravā: kuśalā:,

te vipākahetu: nānāsravā iti | vipākadharmatvāditi |
vipaktiprakrtitvādityartha: |

durbalatvāt pūtibījavaditi vistara: | yathā pūtīni
bījānyabhiṡyanditānyapi durbalatvā-

nnāṅkurotpattiheturbhavanti, evamavyākrtā
dharmāstrṡṇābhiṡyanditā api na
vipākotpattiheturbhavanti;

durbalatvāt | anāsravā balavanto'pi
trṡṇānabhiṡyanditatvād vipākaṃ na nirvartayanti |

yathādbhiranabhiṡyanditatvācchuṡkāṇi balavantyapi
sārabījāni nāṅkuraṃ nirvartayanti, tadvat | pūrveṡāṃ

svaśaktivaikalyam, apareṡāṃ sahakārikāraṇāntaravaikalyam
|

kiṃpratisaṃyuktamiti | kasmin pratisaṃyuktaṃ
kiṃpratisaṃyuktam | vipākamapratisaṃyuktā:

kāmādiṡvapratisaṃyuktā anāsravā abhinirvartayeyu: |
pratisaṃyuktena vipākena bhavitavyam,

nāpratisaṃyuktena;
kāmadhātvādipratisaṃyuktadharmasvabhāvatvāt |

śeṡāstviti vistara: | akuśalā kuśalasāsravāśca śeṡā
ubhayavidhatvāt ubhaya-

prakāratvāt | balavadabhiṡyanditaprakāratvādityartha: |
nirvartayanti vipākaṃ yathā sārāṇya-

bhiṡyanditāni bījānyaṅkuram, tadvat |

vipākasya heturiti vistara: | yadi vipāka iti bhāvasādhano
ghañ-vipaktirvipāka

iti | tatra ṡaṡṭhīsamāsa:-vipākasya heturiti | atha
vipacyate svayamiti karmasādhano ghañ-

tatra karmadhāraya:-vipāka eva heturvipākaheturiti | kiṃ
cāta: ? kaścāto doṡa: | yadi vipākasya

heturiti bhāvasādhanaparigraha:, vipākajaṃ cakṡurityetanna
prāpnoti | na hi cakṡurvipakterjātam | kiṃ

tarhi ? vipaktiheto: karmaṇa ityartha: | na hi vipāko hetu: |
atha vipāka eva heturiti

karmasādhanaparigraha:, sidhyati tad vipākajaṃ cakṡuriti |
karmaiva hi vipāka:, vipacyate iti

krtvā | kintu karmaṇo vipāka ityetanna prāpnoti, vipāko hi
karmaivocyate na vipakti: |

karmaṇo vipāka iti cātra bhāvasādhanārtha iṡṭe na
karmasādhanārtha iti | tasmāt karmaṇo vipāka

ityetanna prāpnoti |

ubhayathāpi yoga ityuktaṃ prāgiti | "vipākajaupacayikā:
pañcādhyātmam" (abhi^

@247

atha vipāka iti ko'rtha: ? visadrśa: pāko vipāka: |
anyeṡāṃ tu hetūnāṃ

sadrśa: pāka: | ekasyobhayatheti vaibhāṡikā: | naiva tu
teṡāṃ pāko yukta: |

pāko hi nāma santatipariṇāmaviśeṡaja: phalaparyanta: | na
ca sahabhūsamprayuktahetvo:

santatipariṇāmaviśeṡajaṃ phalamasti | na cāpi
sabhāgahetvādīnāṃ phalaparyanto'sti; puna:

puna: kuśalādyāsaṃsāraphalatvāt |

kāmadhātāvekaskandhako vipākaheturekaphala: pratyaya:,
tajjātyādayaśca |

dviskandhaka ekaphala: kāyavākkarma, tajjātyādayaśca |
catu:skandhaka ekaphala: kuśalā-

kuśalāścittacaittā: saha jātyādibhi: ||

rūpadhātāvekaskandhako vipākaheturekaphala: prāpti:,
asaṃjñisamāpattiśca saha

-------------------

ko^ 1.36) ityatroktam | vipākahetorjātā vipākajā:,
madhyapadalopād gorathavaditi

bhāvasādhanaparigraha: | phalakālaprāptaṃ vā karma vipāka
ityucyate, vipacyata iti krtvā, tasmājjātā

vipākajā iti karmasādhanaparigraha: | phalaṃ tu
vipaktireveti vipāka: | phalavivakṡāyāṃ bhāvasādhana

eva parigrhyata ityartha: | tasmād vipākajaṃ cakṡuriti
madhyapadalopāt karmasādhanaparigrahādvā

sidhyati | karmaṇo vipāka iti ca sidhyati,
bhāvasādhanaparigrahāt | vivakṡitapūrvikā hi

śabdapratipattiriti | visadrśa: pāko vipāka iti |
hetorvisadrśaṃ phalamityartha: | heturhi vyākrta

eva, phalaṃ tvavyākrtameveti | sahabhūhetvādīnāṃ tu
sadrśa eva pāka iti viśeṡaṇam | abhidharmaśāstra

evaṃ vyutpādyate tenedaṃ pratyādiśyate |

ekaskandhako vipākaheturekaphala iti vistara: | iha prāptayo
vrkṡaprapāṭikāvat

cittādibhya: prthagavasthitā: | tāsāṃ paripūrakanyāyena
prthak phalaṃ varṇyate | eka: skandho-

'syetyekaskandhako vipākahetu: | yatra skandhe prāptaya:,
tatraiva ca tajjātyādaya ityekaskandhaka:,

yadeva ca prāptīnāṃ phalaṃ tadeva tajjātyādīnāmiti
sādhāraṇaphalatvādekaphala: | dviskandhaka:

ekaphalovipākahetu: | kāyavākkarmatajjātyādayaśca |
kāyavākkarmaṇo rūpaskandhasaṃgrhītatvāt

tajjātyādīnāṃ ca saṃskāraskandhasaṃgrhītatvāt
dviskandhaka:, ekaphalaśca, teṡāmaprthakphalatvāt |

catuskandhaka ekaphala: kuśalākuśalaścittacaittā iti | te
saha jātyādibhiriti | teṡāṃ cittacaittānāṃ

yathāyogaṃ
vedanāsaṃjñāsaṃskāravijñānaskandhasaṃgrhītatvāt |
jātyādīnāñca saṃskāraskandhasaṃgrhīta-

tvāccatu:skandhako vipākaheturekaphala:;
sādhāraṇaphalatvāt, na hi cittasyānyat phala-

manyaccaittādīnāmiti, asamāhitatvāt | kāmadhātau
pañcaskandhako vipākaheturnāsti | na hyatra

rūpaskandhasaṃgrhītaṃ kāyavākkarmacittacaitairekaphalaṃ
bhavati, prthak kalāpatvāt | triskandhakastu

triṡvapi dhātuṡu nāsti;
cittacaittānāmavaśyamekaphalatvāt | yathāyogaṃ
catu:skandhasvabhāvatvāt |

rūpadhātāvekaskandhaka iti vistara: | prāpti: saha
jātyādibhi: | saṃskāraskandhasaṃgrhī-

tetyekaskandhaka: | tathaiva sādhāraṇaphalatvādekaphala: |
asaṃjñisamāpattirapi saha jātyādi-

bhistathaiva vaktavyā, vijñapte rūpaskandhasaṃgrhītatvāt,
jātyādīnāṃ ca saṃskāraskandhasvabhāvatvāt |

@248

jātyādibhi: | dviskandhaka ekaphala: prathame dhyāne
vijñapti saha jātyādibhi: |

catu:skandhaka ekaphala: kuśale cetasyasamāhite |
pañcaskandhaka ekaphala: samāhite ||

ārūpyadhātāvekaskandhako vipākaheturekaphala: prāpti:,
nirodhasamāpattiśca saha

jātyādibhi: | catu:skandhaka: kuśalāścittacaittā:
tajjātyādayaśca |

asti karma yasyaikameva dharmāyatanaṃ vipāko vipacyate yasya
jīvitendriyam |

yasya mana āyatanaṃ tasya dve manodharmāyatane | evaṃ yasya
spraṡṭavyāyatanaṃ tasya trīṇi

kāyaspraṡṭavyadharmāyatanāni | evaṃ yasya
rūpagandharasāyatanāni | yasya cakṡurāyatanaṃ tasya

catvāri cakṡu:kāyaspraṡṭavyadharmāyatananāni | evaṃ
yasya śrotraghrāṇajihvāyatanāni |

asti tat karma yasya pañca ṡaṭ saptāṡṭau nava
daśaikādaśāyatanāni vipāko

vipacyate |

-------------------

dviskandhaka ekaphala: pūrvavat | kuśale
cetasyasamāhite'nuparivarttirūpaṃ nāstīti rūpaskandha-

varjitavedanādiskandhasaṃgrhītatvāccatu: skandhaka: |
pañcaskandhaka: samāhite cetasi | anupari-

varttirūpasya cittādibhirekavarttitvāt |

ārūpyadhātāviti | vistara:-tatra sarvameva rūpaṃ
nāstītyekaskandhakaścatu:skandhakaśca

vipākahetu: | prāptiriti | tatra saha
svajātyādibhirekaskandhaka: pūrvavat | nirodhasamāpattirapi

saha svajātyādibhirekaskandhako vipākaheturekaphala iti
sugamam |

asti karmeti vistara: | yasya jīvitendriyaṃ vipāka:, tasya
karmaṇo'vaśyaṃ

tajjīvitendriyaṃ tajjātyādayaśca viprayuktā vipāka: |
taccaitat sarvaṃ dharmāyatanasaṃgrhītamityeka-

māyatanaṃ vipāko vipacyate | yasya mana āyatanaṃ tasya dve
manodharmāyatane | tasya hi mana āyatanasya

kalāpe avaśyaṃ vedanādaya: sahabhuvo jātyādayaśca
vipākarūpā bhavanti | vedanādijātyādayo

dharmāyatanasaṃgrhītā iti te dve manodharmāyatane vipāko
vipacyate | evaṃ yasya spraṡṭavyāyatanamiti |

tasya spraṡṭavyasyāvaśyaṃ jātyādaya: santīti
dharmāyatanamapi vipacyate | na kevale spraṡṭavyāyatana-

miti dve āyatane tasya vipacyete | yasya kāyāyatanaṃ tasya
trīṇi | tadeva kāyāyatanaṃ spraṡṭavyāyatanaṃ

ca tadāśrayabhūtacatuṡkam, tasyāvaśyaṃ
bhūtacatuṡkāśritatvāt | tasya ca
jātyādibhirbhavitavyamiti

dharmāyatanamapi tatra trtīyaṃ vipacyate | evamiti |
vistara:-evaṃ yasya rūpagandha-

rasāyatanānāmanyatamad vipākastasya trīṇyāyatanāni
vipāka: | tadevāyatanaṃ rūpādīnāmanyatamat

spraṡṭavyāyatanaṃ ca tadāśrayabhūtasvabhāvaṃ
dharmāyatanaṃ ca tajjātyādisvabhāvamiti | yasya

cakṡurāyatanam, tasya catvāri | tadeva cakṡu: kāyāyatanaṃ
cāvaśyaṃ cakṡuṡa: kāyapratibaddha-vrttitvāt |

spraṡṭavyadharmāyatane ca pūrvavat | evaṃ yasyeti vistara:
| evaṃ yasya śrotrādīnāmanyatamad vipākasta-

syāpi catvāryāyatanāni vipāka: | tadeva
śrotrādīnāmanyatamadāyatanaṃ
kāyaspraṡṭavyadharmāyatanāni

ca pūrvavat |

asti tat karmeti | vistara:-pañca yāvadekādaśāyatanānīti
sambhavata: | na tu

dvādaśāyatanāni vipāka:,
śabdāyatanasyāvipākasvabhāvatvāt |

@249

atrācāryavasumitro vyākhyāpayati-`asti karma yasyaikameva
dharmāyatanaṃ vipāko

vipacyate' iti nopapadyate, kiṃ kāraṇam ?
ākṡepakakarmaphalatvājjīvitendriyasya | yadi tāvat

kāmadhātau jīvitaṃ vipāko vipacyate,
karmaṇastatrāvaśyaṃ kāyajīvitendriye bhavata: kalalādya-

vasthāsu anutpanne ṡaḍāyatane | utpanne tu ṡaḍāyatane
saptabhirāyatanairbhavitavyam-cakṡurādibhi:

ṡaḍbhirmanaāyatanena ceti | rūpadhātāvapi
saptabhirārūpyadhātāvapi manodharmāyatanābhyāmavaśyaṃ

bhavitavyam, sakalajanmākṡepakaphalatvājjīvitendriyasya | ko
vātra dhāturabhipreta iti ? brūma:-

ārūpyadhātu: | nanu ca
tatrākṡepakakarmaphalatvājjīvitendriyasyāvaśyaṃ
manaāyatanenāpi

bhavitavyam | na ca jīvitendriyameva vipāko vipacyate;
vedanāprabhāvitatvād vipākasyeti

vedanayāpi tatra bhavitavyamiti ?  atrocyate-kṡaṇotpattimetat
sandhāyoktam | yasmin kṡaṇe

ārūpyopapannasya vipākajaṃ cittaṃ na samudācarati, tasmin
kṡaṇe jīvitendriyameva vipāko

vipacyate | vipākasya jīvitendriyasyaivotpādānmana
āyatanasya cāsamudācārāditi kimarthaṃ

tatsamudācāre mana āyatanamaparaṃ na bhavatīti tasya dve
manodharmāyatane iti |

tadidaṃ vicāryate-bhavatyevaṃ cākṡepakasya karmaṇo
jīvitendriyaṃ vipāka iti |

jīvitendriye ca vipacyamāne mana āyatanādīnyapi vipacyante
| nāyatanāntaravipāka: pratiṡidhyate,

vipākaheturiti cintyate | `asti tatkarma yasyaikameva
dharmāyatanaṃ vipacyate, nānyadāyatanam'

ityetāvad vivakṡitam | atha matam-jīvitendriyākṡepakasyaiva
karmaṇo manaāyatanādīnyapi

vipacyante, naikamāyatanamiti ? atra brūma:-tasyaiva
karmaṇo'nye'pi manaāyatanādayastatra

varttamānā: vipāko na punaranyasya karmaṇa iti,
kiṃkrto'yaṃ niyama:-asti hi sambhavo

yadekasya karmaṇo nikāyasabhāgo vipāke'nyasya
jīvitendriyam, anyasyaiva ca manaāyata-

nādīnīti ?  brūyāstvam-yathā yasya cakṡurāyatanaṃ tasya
cakṡu: kāyaspraṡṭavyadharmāyatanānīti vacane

yasya cakṡurāyatanaṃ vipākastasya
kāyāyatanamāvaśyakatvāt, evaṃ manaāyatanādīnyapi
tasyaiva

karmaṇo vipāka iti ? tanna; kvacideva kasyacit
pratibaddhavrttitvāt | na hi vinā kāyendriyeṇa

cakṡurindriyaprādurbhāvo'stītyasamametat |

ācāryasaṅghabhadrastvāha-asti karma yasya dharmāyatanameva
vipāko vipacyate, yasya

jīvitendriyam, yasya cakṡurāyatanam, tasya pañca-cakṡu:
kāyarūpaspraṡṭavyadharmāyatanāni | evaṃ

yāvajjihvāyatanam | yasya kāyāyatanam, tasya
catvāra:-kāyarūpaspraṡṭavyadharmāyatanānīti |

rūpāvinābhāvitvād rūpāyatanamapi tasyaiva
cakṡurnirvartakasya karmaṇo vipāka iti samayāntara-

micchati |

ayaṃ tvācāryo na rūpāyatanamavaśyaṃ tasyaiva karmaṇo
vipāka ityaparaṃ pakṡamavalambate-

yasya kāyāyatanaṃ trīṇi, yasya cakṡurāyatanaṃ tasya
catvāri iti | na hyanyonyamavinābhāvino

jīvitanikāyasabhāgādīnyāvaśyakamekasyaiva karmaṇo
vipāka ityabhiprāya: |

tāvetau pakṡau vibhāṡākārairlikhitau | tayoryo yasmai
rocate, sa tena parigrhyate | ityalaṃ

prasaṅgena ||

atha kathaṃ kasyacit karmaṇa ekamāyatanaṃ vipāko vipacyate,
kasyacid yāvadekādaśa ?

@250

vicitrāvicitraphalatvāt karmaṇo bāhyabījavat |
tadyathā-bāhyāni bījāni

kānicid vicitraphalāni bhavanti |
tadyathā-padmadāḍimanyagrodhādīnām |

kānicidavicitraphalāni bhavanti |
tadyathā-padmadāḍimanyageodhādīnām |

kānicidavicitraphalāni | tadyathā-yavagodhūmādīnām |

ekādhvikasya karmastraiyadhviko vipāko vipacyate | na tu
dvaiyadhvi-

kasyāpyekādhvika:, mā bhūdatinyūnaṃ heto: phalamiti |
ekamekakṡaṇikasya bahukṡaṇika:;

na tu viparyayāt | na ca karmaṇā saha vipāko vipacyate,
nāpyanantaram; samanantarapratyayā-

krṡṭatvāt samanantarakṡaṇasya | pravāhāpekṡo hi
vipākahetu: ||54||

atha ka eṡāṃ hetūnāmadhvaniyama: ?
uktameṡāmarthato'dhvaniyama:; na tu sūtrita

ityata: sūtryate-

sarvatraga: sabhāgaśca dvyadhvagau,

atītapratyutpannāveva anāgatau na sta: | uktaṃ cātra
kāraṇam |

-------------------

ityata āha-vicitrāvicitraphalatvāt karmaṇo bāhyabījavaditi
| vistara:-padmadāḍimanya-

grodhādīnāṃ bījāni vicitraphalāni |
mūlāṅkuranālapatrakeśarakiñjalkakarṇikāraiśca rūpyaṃ
hi

padmabījādīnām | anekaskandhaśākhāviṭapapatra
pallavāṅkurapuṡpaphalasamrddhāśca nyagrodhādaya: pādapā

jaladharāyamāṇā drśyante | kānicidavicitraphalāni |
tadyathā yavagodhūmādīnāṃ bījāni |

ekarūpaphalatvāt | bījadharmataiṡā |

ekādhvikasya karmaṇo'tītasya traiyadhviko vipāko vipacyate
atītapratyutpannānāgata:,

na tu viparyayāditi | bahukṡaṇikasya karmaṇa ekakṡaṇika: |
mā bhūdatinyūnaṃ heto: phalamiti

varttate | na ca karmaṇā saha vipāko vipacyate | sahotpanne
sahabhūsamprayuktakahetorvyāpārāt,

vipākahetośca visadrśapākāpekṡatvāt | nāpyanantaraṃ
vipāko vipacyate | kiṃ kāraṇam ?

samanantarapratyabalenākrṡṭa:, na vipākahetubalena |
yadyapyasau samanantarapratyayo vipākaheturitthaṃ

caitadeva, yasmāt samanantarakṡaṇo vipākaheto
samanantarapratyayāt kadācit kuśala:, kadācida-

kuśala:, kadācidavyākrta:, anyathā hi avyākrta eva syāt
| atha vā-samanantarakṡaṇasyā-

vipākasvabhāvasya
samanantarapratyayākrṡṭatvādityabhiprāya: |
pravāhāpekṡo hi vipākahetuścitta-

caittādipravāhe satyatikrānte vipākaheturvipākaṃ dadyāt |
dharmataiṡetyabhiprāya: ||54||

uktameṡāmarthato'dhvaniyama iti | arthata ukto na śabdata:
ityartha: | dvividhaṃ hi vacanam-

svaśabdābhihitam, arthoktaṃ ca | katham ?

"sabhāgahetu: sadrśā: svanikāyabhuvo'grajā:" (abhi^ ko^
2.52) tathā "sarvatra-

gākhya: kliṡṭānāṃ svabhūmau pūrvasarvagā:" (abhi^ ko^
2.54) iti vacanāt | sabhāgasarvatragahetū

atītapratyutpannāveva sta:, nānāgatau | aviśeṡavacanādeva
sahabhūsamprayuktakavipākahetavastrai-

yadhvikā ityarthata uktā: | sabhāgasarvatragahetū eva hi
pūrvotpannau, pūrvotpannāveva ca tāvitya-

vadhāraṇāt | parasparaphalatvavacanāt,
cintādyakuśalādisvābhāvyāccaiṡāmanadhvapatitvaṃ vyā-

vartitam | sūtryata iti | sūtraṃ sūtrī vā kriyate
sūtryate | uktaṃ cātra kāraṇamiti | kathamuktam ?

@251

tryadhvagāstraya: |

saha bhū-samprayukta-vipākahetavastrikālā: | kāraṇahetustu
kālaniyamānu-

padarśanāt | sarvādhvakaścādhvavinirmuktaśca veditavya: |

uktā hetava: ||

kiṃ punastatphalaṃ yasyaite hetava: ?

saṃskrtaṃ savisaṃyogaṃ phalaṃ,

phalaṃ dharmā: | katame ? "saṃskrtā dharmā:
pratisaṅkhyānirodhaśca" (dra^-a.ko. 1-4,5)

iti śāstram |

evaṃ tarhi phalatvādasaṃskrtasya hetunā bhavitavyam, yasya
tat phalam; hetutvācca

phalena bhavitavyam, yasya taddhetu: ?

saṃskrtasyaiva dharmasya hetuphale bhavata:,

nāsaṃskrtasya te ||55||

kiṃ kāraṇam ? ṡaḍvidhahetvasambhavāt,
pañcavidhaphalāsambhavācca |

-------------------

niṡyandaphalena hi saphala: sabhāgahetu:,
taccānāgatasyāyuktam; pūrvapaścimatābhāvādityevamādi |

yaccaitat kāraṇamuktaṃ sabhāgaheto:,
sarvatragahetorapyuktarūpaṃ veditavyam | sabhāgahetukalpo hi

sarvatragahetu: | sabhāgaheturhi kliṡṭa: kliṡṭānām,
sarvatragaheturapi kliṡṭa:, kliṡṭānāmeva |

kliṡṭadharmasāmānyakāraṇatvena tvayaṃ sabhāgaheto:
prthagvyavasthāpyata iti uktametat | sabhāga-

hetuvadeva cāyaṃ nānāgata:, niṡyandaphalena ca saphala iti,
tadvadevāsya vārttā |

"tryadhvakāstraya:" iti | trayadhvakā eva trayastraya eva
tryadhvakā ityavadhāraṇāt |

kāraṇaheturanyathā bhavati | kathaṃ cānyathā ?
sarvādhvakaścādhvavinirmuktaśceti | svato'nye hi

svabhāvavarjyā: sarvadharmā: kāraṇaheturiti | ata evameva
bhavati, nānyathā |

hetu: phalamityanyonyāpekṡayaitad dvayamityata: prcchati-kiṃ
punastat phalaṃ yasyaite

hetava iti |

"saṃskrtaṃ savisaṃyogaṃ phalam" iti |
ākāśāpratisaṅkhyānirodhavarjyā: sarvadharmā:

phalamityuktaṃ bhavati |

evaṃ tarhīti vistara: | phalatvādasaṃskrtasya
phalamasaṃskrtamiti krtvā hetunā svato'nye-

nāsya bhavitavyam | yasya hetostadasaṃskrtaṃ phalam |
shetutvāccāsaṃskrtasya svato'nyenāsya

phalena bhavitavyam, yasya phalasya tadasaṃskrtaṃ hetu: |
nāsaṃskrtasya te hetuphale | asaṃskrtaṃ

pratisaṅkhyānirodhalakṡaṇaṃ visaṃyogaphalaṃ bhavati | na
ca tasya hetu:; ajanyatvāt | hetuśca bhavati;

saṃskrtotpādāvighnabhāvāvasthānāt | na ca tasya phalaṃ
vyavasthāpyate, phalapratigrahaṇadānā-

samarthatvācca | ata eva ca ṡaḍvidhahetvasambhavāditi |
vistara:-na sahabhūheturasya samprayukta-

kaheturvā sambhavati; tena kasyacid dharmasyāsahabhavatvāt,
asamprayogācca | na sabhāgaheturasya

@252

kasmāt mārgo visaṃyogasya kāraṇaheturneṡyate ? yasmāt sa
utpādāvighnabhāvena

vyavasthāpita:, na cāsaṃskrtamutpattimat |

kasyedānīṃ tatphalam ? kathaṃ vā mārgasya phalam ?
tadvalena prāpte: |

prāptireva tarhi mārgasya phalaṃ prāpnoti ? tasyāmeva
sāmarthyānna visaṃyoga: | anyathā

hyasya prāptau sāmarthyamanyathā visaṃyoge | kathamasya
prāptau sāmarthyam ? utpādanāt | kathaṃ

visaṃyoge ? prāpaṇāt | tasmānna tāvadasya kathañcidapi
hetu: | phalaṃ cāsya visaṃyoga: |

-------------------

kaścid bhavati, asaṃskrtasyāsadrśatvāt,
samānabhūmitvāyogācca | ata eva cāsya na sarvatragahetu:

asya cākliṡṭatvāt | na cāsya vipākahetu:
asaṃskrtasyāvipākasvabhāvatvāt | vipāko hi

sattvasaṃkhyāto dhātupatito dharma: | anutpādyatvādeva
cāsyaite hetavo na bhavanti | anutpādyatvādeva

cāsya kāraṇaheturna bhavati | ata evocyate-kasmānmārgo
visaṃyogasya kāraṇaheturneṡyate ?

yasmāt sa utpādāvighnabhāvena vyavasthāpita:, na
cāsaṃskrtamutpattimaditi | anadhvapatitvāccāsya

hetavo na bhavanti, adhvapatitasya hi dharmasya
heturvyavasthāpyate | evaṃ ṡaḍvidhahetvasambhavānnā-

saṃskrtasya hetu: | pañcavidhaphalāsambhavācca
nāsaṃskrtasya phalam | kasmāt ? sāmānyatastā-
vadadhvavinirmuktasya phalapratigrahaṇadānāsamarthatvāt |
tathā hyuktam-

"varttamānā: phalaṃ pañca grhṇanti dvau prayacchata:"
(abhi^ ko^ 2.59) ityevamādi |

kiñca na tāvadadhipatiphalaṃ bhavati ? taddhi sahotpannaṃ
paścādutpannaṃ ceṡyate |

"apūrva: saṃskrtasyaiva saṃskrto'dhipate: phalam" (abhi^
ko^ 2.58) iti |

taccānutpattimaditi nāsya sahajaṃ paścājjātaṃ vā phalaṃ
bhavati, anutpattimattvādeva | na ca niṡyanda-

phalam, utpattimato hi sadrśo dharma utpattimān
niṡyandaphalam | ata eva ca na puruṡakāraphalam;

asaṃskrtasya puruṡakārābhāvāt | yasya hi balena ya
utpadyate prāpyate vā, sa tasya puruṡakāra-

phalam | ata eva ca na visaṃyogaphalam, mārgasyaiva hi balena
visaṃyoga: prāpta:, na cāsaṃskrto

mārga iti | na cāpi vipākaphalam; vipākahetuvaidharmyāt |
sāsravo hi vipākahetu:, na cāsaṃskrtaṃ

sāsravamiti | atha vā-pañcavidhaphalāsambhava iti
nāsaṃskrtasya phalaṃ sambhavati |

yadi mārgo visaṃyogasya kāraṇaheturneṡyate kasyedānīṃ
tat phalam ? hetumatā hi phalena

bhavitavyam, kathaṃ vā kena vā prakāreṇa tat phalam ?
āha-yattāvaduktaṃ kasyedānīṃ tatphalamiti,

mārgasya | yadapyuktaṃ kathaṃ vā tat phalamiti, phalaṃ
tadbalena | mārgabalena prāpterityartha: | atha vaivaṃ

padasambandha:-kasya tat phalamiti, mārgasya tat phalam |
kathaṃ vā tatphalamiti, tadbalena

prāpteriti |

prāptireva tarhi mārgasya phalaṃ prāpnoti | tasyāmeva
prāptau tasya mārgasya sāmarthyānna

visaṃyoga: | kim ? mārgasya phalamityadhikrtam |
tatrāsāmarthyāditi | evaṃ tatra visaṃyoge

mārgasyāsāmarthyādityartha: | tasmānna na tāvadasya
mārga: kathañcidapi hetu: | ṡaṇṇāṃ hetūnāmanya-

tamo'pi heturasya mārgo na bhavati | phalaṃ cāsya visaṃyoga:
| prāpyaṃ phalaṃ na janyamityabhiprāya: |

pañcavidho hi heturiti kecidicchanti-kāraka:, jñāpaka:,
vyañjaka:, dhvasaṃka:, prāpakaśceti |

@253

athāsatyadhipatiphale kathamasaṃskrtaṃ kāraṇahetu: ?
utpattyanāvaraṇabhāvena

kāraṇahetu: | na cāsya phalamasti; adhvavinirmuktasya
phalapratigrahaṇadānāsamarthatvāt |

naiva hi kvacidasaṃskrtaṃ bhagavatā heturityuktam | uktaṃ
tu paryāyeṇa heturiti

sautrāntikā: |

kathamuktam ?

"ye hetavo ye pratyayā rūpasyotpādāya te'pyanityā: |
anityānkhulu

hetupratyayānpratītyotpannaṃ rūpaṃ kuto nityaṃ
bhaviṡyati" evaṃ yāvaddhi vijñānamiti |

evaṃ tarhi vijñānasyālambanapratyayo'pyasaṃskrtaṃ na
prāpnoti ? utpādāyetyavadhāraṇāt |

prāpnoti ? "ye hetavo ye pratyayā vijñānasyotpādāya
te'pyanityā:" ityuktam,

na tūktam-"ye vijñānasya pratyayā: te'pyanityā:" iti |

nanu ca `hetavo'pi utpādāya ta evānityā:' iti
vacanādasaṃskrtasyānāvaraṇa-

bhāvamātreṇa kāraṇahetutvāpratiṡedha ukta
ālambanapratyaya: sūtre, na tvanāvaraṇaheturiti,

na sūtre sidhyatyasaṃskrtasya hetubhāva: ?

-------------------

kārako heturbījamaṅkurasya, jñāpako dhūmo'gne:, vyañjako
dīpo ghaṭasya, dhvaṃsako mudgaro ghaṭasya,

prāpako ratho deśāntaraprāpaṇīyasyeti | tadevaṃ mārga:
prāpako'sya, na janako hetu: | prāpyaṃ ca

visaṃyogaphalaṃ na janyamiti darśitaṃ bhavati |

athāsatyadhipatiphalaṃ iti | vistara:-asaṃskrtasya yadi
phalaṃ syādadhipatiphalaṃ

syāt; tasya kāraṇahetutvena vyavasthāpanāt |
"nāsaṃskrtasya te" iti vacanāt tadapyasya

nivāritamiti paricchinne codaka:
prcchati-athāsatyadhipatiphale kathamasaṃskrtaṃ
kāraṇahetu: |

utpattyanāvaraṇabhāvena kāraṇahetu:,
utpattyanāvaraṇabhāvavacanāt | saṃskrtameva
pratīdamasaṃskrtaṃ

kāraṇaheturvyavasthāpyate, nāsaṃskrtaṃ pratīti
darśitaṃ bhavati | kasmādasya saṃskrtavat phalaṃ na

vyavasthāpyate ? ityata āha-na cāsya phalamasti;
adhvavinirmuktasya phalapratigrahaṇadānā-

samarthatvāditi | adhvasaṃgrhītasyaiva hi dharmasya
phalapratigrahaṇadānasāmarthyamasti, nānyasya |

vakṡyati hi-"varttamānā: phalaṃ pañca grhṇanti dvau
prayacchata:" (abhi^ ko^ 2.59) iti |

uktaṃ tu paryāyeṇa, heturiti | paryāyeṇoktam, na
svaśabdenetyartha: |

te'pi anityā iti | te'pyanityā evetyavadhāraṇādarthānna
nityo heturityuktaṃ bhavati |

ālambanapratyayo'pīti | yathā hetavo'trānityā uktā:, evaṃ
pratyayā apyanityā

evoktā:; "ye hetavo ye pratyayā:" iti vacanāt |
tasmādasaṃskrtamālambanapratyayo na prāpnoti |

utpādāyetyavadhāraṇāditi | ye hetavo ye pratyayā
rūpasyotpādāya te'pyanityā:, na tu ye'nutpādāya |

dvividhā hi pratyayā:-janakāśca, ajanakāśca |
ālambanapratyayaścājanaka:; ālambanamātratvāt |

ālambanapratyayo hi nirudhyamāne dharme kāritraṃ karoti,
varttamānaiścittacaittairgrahaṇāt |

"nirudhyamāne kāritraṃ dvau hetū kuruta:" (abhi^ ko^ 2.63)
iti vacanāt |

nanu ca hetavo'pīti vistara: | heturapi janakaścājanakaśca |
tasmādasaṃskrtasyānāvaraṇa-

@254

yadyapi nokta:, na tu pratiṡiddha: | sūtrāṇi ca
bahunyantarhitānīti kathamettanni-

rdhāryate-nokta iti |

atha ko'yaṃ visaṃyogo nāma ? nanu coktaṃ
prāk-"pratisaṅkhyānirodha:" iti ?

tadānīṃ "pratisaṅkhyānirodha: katama: ? yo visaṃyoga:"
ityuktam, idānīṃ "visaṃyoga:

katama: ? ya: pratisaṅkhyānirodha:" ityucyate,
tadidamitaretarāśrayaṃ vyākhyānasamarthaṃ

tatsvabhāvadyotane, tasmādanyathā tatsvabhāvo vaktavya: ?

āryaireva tatsvabhāva: pratyātmavedya: | etāvat tu śakyate
vaktum-nityaṃ kuśalaṃ

cāsti dravyāntaram | tadvisaṃyogaścocyate
pratisaṅkhyānirodhaśceti sarvamevāsaṃskrta-

madravyamiti |

sautrāntikā:-na hi tad rūpavedanādivat bhāvāntaramasti,
kiṃ tarhi ?

spraṡṭavyābhāvamātramākāśam | tadyathā hyandhakāre
pratighātamavindanta ākāśamityāhu: |

utpannānuśayajanmanirodhe
pratisaṅkhyābalenānyasyānutpāda: pratisaṅkhyānirodha: |

vinaiva pratisaṅkhyayā pratyayavaikalyādanutpādo ya:
so'pratisaṅkhyānirodha: | tadyathā nikāya-

sabhāgaśeṡasyāntarāmaraṇe |

-------------------

bhāvamātreṇa ajanakasyāpi kāraṇahetutvāpratiṡedha: |
ukta ālambanapratyaya: sūtra iti | "catasra:

pratyayatā:" ityatra sūtre | na tu pratiṡiddha: |
dharmatāyā avirodhānna doṡa ityabhiprāya: | sūtrāṇi

ca bahūnyantarhitāni | mūlasaṅgītibhraṃśāt | atrācāryo
na nirbandhaṃ karoti-dharmatāvirodhī nāstīti;

kintu asaṃskrtameva vicāryate-asti vā, na veti |

sarvamevāsaṃskrtamiti | na kevalaṃ pratisaṃkhyānirodha: |

rūpavedanādivaditi | ādiśabdena saṃjñādīnāṃ grahaṇam
| yathā rūpād vedanābhāvāntaraṃ

vedanāyāśca saṃjñā yāvat saṃskārebhyo vijñānam,
tathā na rūpādibhya: pañcabhyo'saṃskrtaṃ

bhāvāntaramasti | ato nāsaṃskrtaṃ dravyamiti
sautrāntikā: | spraṡṭavyābhāvamātramiti | saprati-

ghadravyābhāvamātramityartha: | avindanta iti | alabhamānā:
|

utpannānuśayajanmanirodhe utpannānāmanuśayānāṃ
janmanaśca nirodhe pratisaṅkhyābalena

prajñābalena anyasyānuśayasya janmanaścānutpāda:
pratisaṅkhyānirodha: | tadevamanuśayanirodha:

samudayasatyanirodha:, janmanirodho du:khasatyanirodha ityuktaṃ
bhavati | sopadhiśeṡanirupadhi-

śeṡanirvāṇavyavasthāpanārthaṃ cobhayanirodhavacanam |
sautrāntikanayena ke'nuśayā: ? kathaṃ ca teṡāṃ

janmanaśca pratisaṅkhyābalena nirodha: ?
aṡṭānavateranuśayānāṃ vāsanānuśaya: | yasya
cānuśayasya

ya: pratipakṡo mārga: pratisaṅkhyā tena saha prathame
kṡaṇe so'nuśaya utpadyate, tadbalād dvitīyādiṡu

kṡaṇeṡu tasya nirodha: | tadbalādeva ca paunarbhavikasya
janmano'pratisandhiko nirodha: | tadyathā
nikāyasabhāgaśeṡasyeti | vistara:-nikāyasabhāgo
manuṡyatvādilakṡaṇa:, ātmabhāvo vā

pañcaskandhalakṡaṇa:, tasya śeṡastallakṡaṇa
evotpadyamāna:, tasya nikāyasabhāga śeṡasyāntarāmaraṇe

āyuṡyaparisamāpta eva pratyayavaikalyād yo'nutpāda:
so'pratisaṅkhyānirodha: | pratyayavaikalyaṃ

@255

nikāyāntarīyā: punarāhu:-anuśayānāmutpattau prajñāyā:
sāmarthyam, ato'sau

pratisaṅkhyānirodha: |

yastu puna: du:khasyānutpāda: sa
utpādakāraṇanuśayavaikalyādeveti na tasmin

prajñāyā: sāmarthyamasti, ato'sāvapratisaṅkhyānirodha iti
? so'pi tu nāntareṇa pratisaṅkhyāṃ

sidhyatīti pratisaṅkhyānirodha evāsau |

ya evotpannasya paścādabhāva: sa eva svarasaṃ
nirodhādapratisaṅkhyānirodha ityapare |

asyāṃ tu kalpanāyāmanityo'pratisaṅkhyānirodha: prāpnoti;
avinaṡṭe tadabhāvāt |

nanu ca prati saṅkhyānirodho'pyanitya: prāpnoto;
pratisaṅkhyāpūrvakatvāt | na vai

sa pratisaṅkhyāpūrvaka:, na hi pūrvaṃ pratisaṅkhyā
paścādanutpannānāmanutpāda: | kiṃ tarhi ?

pūrvameva sa teṡāmanutpādo'sti | vinā tu pratisaṃkhyayā
ye dharmā utpatsyante tadutpannāyāṃ

pratisaṃkhyāyāṃ punarnopapadyanta iti |

etadatra pratisaṅkhyāyā: sāmarthyaṃ yaduta
akrtotpattipratibandhānāmutpatti-

pratibandhabhāva: |

yadi tarhi anutpāda eva nirvāṇam, idaṃ sūtrapadaṃ kathaṃ
nīyate-"pañcemānīndriyāṇi

āsevitāni bahulīkrtāni atītānāgatapratyutpannasya
du:khasya prahāṇāya saṃvarttante"

iti ? prahāṇaṃ hi nirvāṇam, anāgatasyaiva cānutpāda:,
nātītapratyutpannasyeti ?

astyetadevam; kintu tadālambanakleśaprahāṇāt du:khasya
prahāṇamuktaṃ bhagavatā-

-------------------

punarantyānāṃ skandhānāṃ maraṇabhavākhyānāṃ
nikāyasabhāgasambandhe yadasāmarthyam, upakaraṇādi-

pratyayāsāmagryāt |

ato'sau pratisaṅkhyānirodha iti | sopadhiśeṡo
nirvāṇadhātu: | du:khasyānutpāda

iti nirupadhiśeṡa: | so'pi tu du:khasyānutpādo
yo'pratisaṅkhyānirodha ityukta: | nāntareṇa

pratisaṅkhyā sidhyati | utpattikāraṇānuśayavaikalyasya
pratisaṃkhyānakrtatvāt | ata: pratisaṅkhyā-

nirodha evāsau |

svarasaṃ nirodhāditi | svātmanā nirodhānna
prajñāsāmarthyenetyartha: | avinaṡṭe tadbhāvāditi

avinaṡṭe tasminnanuśaye
tasyāpratisaṅkhyānirodhasyābhāvāt |

akrtotpattipratibandhānāmiti | akrta utpattau pratibandha
eṡāmityakrtotpatti-

pratibandhā:, teṡām ya utpattipratibandhabhāva:, etadatra
pratisaṅkhyāyā: sāmarthyam |

yadi tarhyanutpāda eveti | vistara:-prahāṇaṃ hi
nirvāṇamabhipretam | anāgatasyaiva

cānutpāda iti yadi nirvāṇamucyate,
atītapratyutpannasyotpannatvānnāstyanupāda iti
kathamidamuktaṃ

sūtre-atītānāgatapratyutpannasya du:khasya prahāṇāya
saṃvarttanta iti | tatsūtrapadaṃ kathaṃ nīyate ?

yasya punardravyāntaraṃ nirvāṇaṃ
tasyātītapratyutpannayorapi tadāsevanādibhirnirvāṇaṃ
prāpyata iti sunīta-

padaṃ sūtraṃ bhavatīti | tadālambana kleśaprahāṇāditi |
atītapratyutpannadu:khālambanakleśa-

@256

"yo rūpe cchandarāgastaṃ prajahīta | chandarāge prahīṇe
evaṃ vastad rūpaṃ prahīṇaṃ bhaviṡyati

parijñātam, yāvad vijñānam" ( ) iti | evaṃ
traiyadhvikasyāpi du:khasya

prahāṇaṃ yujyate |

athāpyatītānāgatapratyutpannasya kleśasya
prahāṇāyetyucyeta ? atrāpyeṡa naya: |

atha vāyamabhiprāya:-bhavedatīta: kleśa: paurvajanmika:,
pratyutpanna: kleśa

aihajanmiko yathā trṡṇāvicariteṡvaṡṭādaśa
trṡṇāvicaritānyatītamadhvānamupādāyetyatītaṃ

janmādhikrtyoktam, evaṃ yāvat pratyutpannam | tena ca
kleśadvayenāsyāṃ santatau bījabhāva

āhito'nāgate'syotpattaye | tasya prahāṇāt tadapi
prahīṇaṃ bhavati, yathā vipākakṡayāt

karma kṡīṇaṃ bhavati |

anāgatasya punardu:khasya kleśasya vā bījābhāvāt
atyantamanutpāda: prahāṇam;

-------------------

prahāṇādityartha: | yo rūpe chandarāga iti | yo
vedanāyāṃ saṃjñāyāṃ saṃskāreṡu vijñāne
chandarāgastaṃ

prajahīta | chandarāge prahīṇe evaṃ vastadvijñānaṃ
prahīṇaṃ bhaviṡyati | evaṃ traiyadhvikasyāpi du:khasyeti |

chandarāgaprahāṇameva rūpādidu:khaprahāṇam, tasya
cānāgatasya cchandarāgasyānutpādo bhavati |

atastraiyadhvikasyāpi du:khasya prahāṇaṃ yujyata iti
darśayati | eṡa eva naya iti |

`yadyatītānāgatapratyutpannasya kleśasya prahāṇāya' iti
pāṭha:, tatrāpyeṡa eva naya iti | ya:

kleśe rāge dveṡe vā cchandarāgastaṃ prajahīteti vistara:
| tadālambanakleśaprahāṇādapi kleśasya

prahāṇam, na svabhāvata eveti traiyadhvikasyāpi kleśasya
prahāṇaṃ yujyata ityartha: |

atha veti | vistara:-pūrvajanmani bhava: paurvajanmika: | iha
janmani bhava aihajanmika: |

tadevamaikakṡaṇika: kleśa: paryudasto bhavati | kathametat
pratyetavyam-paurvajanmika: sarvakleśa:

aihajanmikaśca, na punaraikakṡiṇaka: ? ityata
āha-anyatrāpyevandarśanādevaṃ pratyetavyam | yathā

trṡṇāvicariteṡviti | vistara: | aṡṭādaśa
trṡṇāvicaritāni kathamatīte'dhvanyekasmin kṡaṇe

yojyanta ityato'tītaṃ janmādhityoktam-"aṡṭādaśa
trṡṇāvicaritāni | asmīti bhikṡava:

satītthamastīti bhavati, evamasmītyanyathāsmīti
sadasmītyasadasmīti bhavati | bhaviṡyāmītyasya

bhavati-na bhaviṡyāmītthaṃ bhaviṡyāmyevaṃ
bhaviṡyāmyanyathā bhaviṡyāmītyasya bhavati | syāmityasya

bhavati-itthaṃ syāmevaṃ syāmanyathā syāmityasya bhavati |
api syāmityasya bhavati-apītthaṃ

syāmapyevaṃ syāmapyanyathā syāmityasya bhavati | evaṃ
yāvat pratyutpannam | tathehāpi paurvajanmika:

krtsna: kleśapravāha aihajanmikaśca sambadhyate
naikakṡaṇika iti | tadevaṃ prasādhyatābhiprāyaṃ

bravīti | tena ca kleśadvayeneti |
vistara:-paurvajanmikenaihajanmikena ceti kleśadvayenāsyāṃ

santatau pratyutpannāyāṃ bījabhāvo vāsanālakṡaṇaṃ
sāmarthyamāhito'nāgate'syotpattaye | tasya

bījabhāvasya prahāṇāt tadapi kleśadvayaṃ prahīṇaṃ
bhavati | yathā vipākakṡayād vipākopabhogāt

karma kṡīṇaṃ bhavatītyupacaryate, tadvat |

anāgatasya tarhi kathaṃ prahāṇaṃ vyavasthāpyate, na hi
tena santatau bījabhāva āhito

yasya prahāṇāt bhavet ? ityata āha-anāgatasya
punardu:khasya kleśasya vā bījabhāvādatyanta-

@257

anyathā hyatītapratyutpannasya kiṃ prahātavyam ? na hi
niruddhe nirodhābhimukhe ca yatna:

sārthako bhavatīti |

yadyasaṃskrtaṃ nāstyeva yaduktaṃ bhagavatā-"keciddharmā:
saṃskrtāścāsaṃskrtā vā,

virāgasteṡāmagra ākhyāyate" iti, kathamasatāmasannagro
bhavitumarhati ?

na vai nāstyevāsaṃskrtamiti brūma: | etattu tadīdrśaṃ
yathā'smābhiruktam | tadyathā-

`asti śabdasya prāgabhāva:', `asti paścādabhāva:'
ityucyate | atha ca punarnābhāvo

bhāva: sidhyati | evamasaṃskrtamapi draṡṭavyam | abhāvo'pi
kaścit praśasyatamo bhavati ya:
sakalasyopadravasyātyantamabhāva

ityanyeṡāṃ so'gra iti prasaṃsāṃ labdhumarhati,
vineyānāṃ tasminnupacchandanārtham |

yadyapyasaṃskrtamabhāvamātraṃ syāt, nirodha āryasatyaṃ
na syāt | na hi tat

kiñcidastīti ?

kastāvadayaṃ satyārtha: ? nanu cāviparītārtha: |
ubhayamapi caitadaviparītaṃ

drṡṭamāryairyaduta du:khaṃ ca du:khameveti,
du:khābhāvaścābhāva eveti ko'syāryasatyatve virodha: |

kathamabhāvaśca nāma trtīyaṃ cāryasatyaṃ syāt ?  uktaṃ
yathāryasatyaṃ dvitīyasya cānantaraṃ

drṡṭamuddiṡṭaṃ ceti trtīyaṃ bhavati |

yadyasaṃskrtamabhāvamātraṃ syād,
ākāśanirvāṇālambanavijñānamasadālambanaṃ syāt |

etadatītānāgatasyāstitvacintāyāṃ cintayiṡyāma: |

yadi punardravyamevāsaṃskrtamiṡyeta, kiṃ syāt | kiṃ ca
puna: syāt ? vaibhāṡikapakṡa:

pālita: syāt | devatā enaṃ pālayiṡyanti pālanīyaṃ cet
maṃsyate | abhūtaṃ tu parikalpitaṃ

syāt | kiṃ kāraṇam ? na hi tasya rūpavedanādivat svabhāva
upalabhyate, na cāpi

cakṡurādivat karma |

-------------------

manutpāda: prahāṇamiti bījabhāvaśca pratisaṅkhyābalena
bhavati | na hi niruddhe'tīte nirodhābhimukhe

ca pratyutpanne yatna: pratipakṡotpādane yatna: sārthaka:
saprayojanamityartha: |

virāgasteṡāmagra iti | rāgakṡayo virāga:
pratisaṅkhyānirodha ityartha: |

kathamasatāmasannagro bhavitumarhatīti |
kathamasatāmākāśādīnāmasaṃskrtānāmasannasaṃskrto

virāgo'gro bhavitumarhatīti ?

asyottaraṃ bravīti-abhāvo'pi kaściditi vistara: |

dvitīyasya ceti | dvitīyasya samudayasatyasyānantaraṃ
drṡṭaṃ svayaṃ prajñayā uddiṡṭaṃ parebhyo

deśanayā trayāṇāṃ pūraṇaṃ trtīyaṃ bhavati |

kiṃ puna: syāditi | ko doṡa: syādityartha: | kiñca puna:
syāditi | ko guṇa:

syādityartha: | kiñca puna: syāditi guṇaparipraśna
āha-vaibhāṡikapakṡa: pālita: syāditi |

yat tūktam-kiṃ syāt ko doṡa: syādityatrocyate-abhūtaṃ tu
parikalpitaṃ syāditi | doṡa:

@258

`amuṡya ca vastuno'yaṃ nirodha:' iti ṡaṡṭhīvyavasthā
kathaṃ prakalpyate, nahi

tasya tena sārdhaṃ kaścit sambandha:;
hetuphalādibhāvāsambhavāt; pratiṡedhamātraṃ tu yujyate-

amuṡyābhāva iti ?

bhāvāntaratve'pi yasya kleśasya prāptivicchedād yo nirodha:
prāpyate sa tasyeti

vyapadiśyate |

tasyaitarhi prāptiniyame ko hetu: ?
"drṡṭadharmanirvāṇaprāpto bhikṡu:" ityuktaṃ sūtre |

tatra kathamabhāvasya prāpti: syāt ? pratipakṡalābhena
kleśapunarbhavotpādātyantaniruddhāśraya-

lābhāt prāptaṃ nirvāṇamityucyate |
āgamaścāpyabhāvamātraṃ dyotayati | evaṃ hyāha-"yat
svalpasya du:kha-

syāśeṡaprahāṇaṃ pratini:sargo vyantībhāva: kṡayo
virāgo nirodho vyupaśamo'staṅgama:

anyasya ca du:khasyāpratisandhiranutpādo'prādurbhāva: | etat
kāntametat praṇītaṃ yaduta

sarvopādhipratini:sargastrṡṇākṡayo virāgo nirodho
nirvāṇam" iti |

kimevaṃ neṡyate-nāsmin prādurbhāva ityato'prādurbhāva iti
? asamarthāmetāṃ saptamīṃ

paśyāma: | kimuktaṃ bhavati ? nāsmin prādurbhavatīti yadi
satītyabhisambadhyate, nitya-

mevāprādurbhāvaprasaṅga:; nirvāṇasya nityatvāt |

atha prāpta ityabhisambadhyate; yata eva tatprāpti:
parikalpyate tasminneva sammukhībhūte

prāpte vā du:khasyeṡyatāmaprādurbhāva: | ayaṃ ca
drṡṭānta eva sūpanīto bhavati-

-------------------

syādityartha: | rūpavedanādivaditi | pratyakṡata:
cakṡurādivaditi | karmato'numānata ityartha: |

asakrd vyākhyātametat |

vastuna iti | rāgadivastuna: | hetuphalādibhāvasambhavāditi
| ādiśabdena svasvāmya-

vayavāvayavisambandhādayo grhyante | na hi vastuno nirodhe
hetu: phalamavayavāvayavītyevamādi |

tasyaitarhi prāptiniyama iti | vistara:-tasya nirodhasya
yo'yaṃ prāpterniyama:-asyaiva

nirodhasya prāptirnānyasyeti, tasmin prāptiniyame ko hetu: ?
na hi nirodhasya prāptyā sārdhaṃ

kaścit sambandho'sti; hetuphalādibhāvāsambhavāt |
drṡṭadharmanirvāṇaprāpta iti | pratyakṡe janmani
nirvāṇaprāpta: sopadhiśeṡanirvāṇastha ityartha: |

yadyabhāva: kathamasya prāpti: syāt, pratipakṡalābheneti |
vistara:-āryamārgalābhena kleśasya

punarbhavasya cotpāde'tyantaviruddhasyāśrayasya lābhāt
prāptaṃ nirvāṇamityucyate | abhāvamātratva-

miti | mātraśabdo dravyāntaratvanivrttyartha: | yat
khalvasyeti | vistara:-prahāṇaṃ yāvada prādurbhāva

iti paryāyaśabdā ete | aprādurbhāva ityetat
sphuṭamityudāharaṇamuktam |

nāsmin prādurbhāva ityato'prādurbhāva
ityadhikaraṇasādhanamiti darśayanti, na tu

aprādurbhūtiraprādurbhāva iti bhāvasādhanamityartha: |
yata eva tatprāpti: parikalpyate yato mārgāt

prahāṇaprāpta: parikalpyate, tasmin sati mārge prāpte vā
du:khasyeṡyatāmaprādurbhāva:, kimanyena

@259

"pradyotasyeva nirvāṇaṃ vimokṡastasya cetasa:" ( ) iti |

yathā pradyotasya nirvāṇamabhāva:, evaṃ bhagavato'pi cetaso
vimokṡa iti |

abhidharme'pi coktam-"avastukā dharmā: katame ? asaṃskrtā
dharmā:" iti |

avastukā: = aśarīrā:, asvabhāvā ityuktaṃ bhavati |

nāsyāyamartha: | kastarhi ? pañcavidhavastu | 1.
svabhāvastu, yathoktam-"yadvastu

pratilabdhaṃ samanvāgata: sa tena vastunā" iti | 2.
ālambanavastu, yathoktam-

"sarvadharmajñeyā jñānena yathāvastu" iti | 3.
saṃyogavastu, yathoktam-"yasmin vastuni

anunaya: saṃyojanena samprayukta: pratighasaṃyojanenāpi
tasmin" iti | 4. hetuvastu,

yathoktam-"savastukā dharmā: katame ? saṃskrtā dharmā:"
iti | 5. parigrahavastu,

yathoktam-"kṡetravastu grhavastu" iti |

tadatra heturvastu śabdenokta: | tasmādastyevāsaṃskrtaṃ
dravyata iti vaibhāṡikā: |

tasya tu hetuphale na vidyete iti | gataṃ tāvadetat ||55||

athaiṡāṃ phalānāṃ katamat phalaṃ kasya heto: ?

vipākaphalamantyasya,

vipākaheturante'bhihitatvāt antya:, tasya vipākaphalam |

pūrvasyādhipajaṃ phalam |

kāraṇahetu: pūrvamuktatvāt pūrva:, tasyādhipajaṃ phalam |
anāvaraṇabhāva-

mātreṇāvasthitasya kimādhipatyam ? etadevādhipatyam |
aṅgībhāvo'pi vāsati

kāraṇaheto:, tadyathā-"pañcasu vijñānakāyeṡu
daśānāmāyatanānāṃ bhājanaloke ca

-------------------

nirvāṇena parikalpitena ! vimokṡastasya cetasa iti |
nirupadhiśeṡanirvāṇakāle bhagavata: |

yathāvastu yathālambanam | saṃyogasya vastu yatra kleśena
saṃyujyate | savastukā dharmā iti

sahetukā: | parigrahavastu | parigrhyata iti parigraha: sa eva
vastu parigrahavastu ||55||

ante'bhihitatvāditi | kārikāyā ante vipākahetu: paṭhita: |
tasya vipākaphalameva |

pūrva: kāraṇahetu: ślokādau paṭhitatvāt, tasya
"adhipajaṃ phalam" | adhipatiradhipa:,

tasmājjātamadhipajam, adhipatiphalamityartha: |
pūrvasyādhipatamiti kecit paṭhanti | adhipateridaṃ

phalamādhipatamiti | ādhipatyamiti tu prāpnoti;
"dityadityādityapatyuttarapadāṇṇya:"

(pā^ su^ 4.1.85) ityapavādāt |
athāpavādaviṡaye'pyutsargasamāveśa iti bhavet, bhavedetad
rūpam |

etadevādhipatyamiti | yadanāvaraṇabhāvamātrāvasthānam |
aṅgībhāvo'pi vāstīti | pradhāna-

bhāvo'pi, janakabhāvo'pītyartha: | tadanena dvividhasyāpi
kāraṇaheto: kārakasya vā, adhyupekṡa-

kasya vādhipatiphalamastīti darśitaṃ
bhavatyanyatrāsaṃskrtāt | yasmād vakṡyati-"apūrva:

saṃskrtasyaiva saṃskrto'dhipate: phalam" (abhi^ ko^ 2.58)
iti | daśānāmayatanānāmiti |

cakṡūrūpāyatanayoryāvat kāyaspraṡṭavyāyatanayo: |
"cakṡu: pratītya rūpāṇi cotpadyate cakṡurvijñānaṃ

@260

karmaṇām | śrotrādīnāmapyasti cakṡurvijñānasyotpattau
pāramparyeṇādhipatyam; śrutvā

draṡṭukāmatotpatte:" ( ) ityevamādi yojyam |

sabhāgasarvatragayorniṡyanda:,

sadrśaphalatvādanayorni:ṡyandaphalam |

pauruṡaṃ dvayo: ||56||

sahabhūsamprayuktakahetvo: puruṡakāraphalam |
puruṡabhāvāvyatirekāt purukāra: puruṡa

eva, tasya phalaṃ pauruṡam |

ko'yaṃ puruṡakāro nāma ? yasya dharmasya yat kāritram |
puruṡakāra iva hi

puruṡakāra: | tadyathā-kākajaṅghā oṡadhi:, mattahastī
manuṡya iti |

kimanyeṡāmapyasti puruṡakāraphalam ? utāho dvayoreva ?
anyeṡāmapyastyanyatra

-------------------

yāvat kāyaṃ pratītya spraṡṭavyāni cotpadyate
kāyavijñānam" iti vacanāt | kāraṇahetureva

cāyam | na hi cakṡurādīnyāyatanāni
cakṡurvijñānādīnāṃ sahabhūhetvādaya: pañca hetava:
sambhavanti,

manaāyatanaṃ tu manovijñānasya sabhāgahetvādi sambhavati |
dharmāyatanamapi sahabhūsamprayuktakahetvādi

sambhavatīti na kāraṇaheturevetyavadhāryate | tasmād
daśānāmityuktam, na dvādaśānāmiti |

bhājanaloke ca karmaṇām | kim ? aṅgībhāvo'sti |
kāraṇahetorityadhikrtam, bhājanaloko

hi kuśalākuśalakarmajanito'pyavyākrto'pi na
vipākaphalamiṡyate, "sattvākhyo vipāka:"

(abhi^ ko^ 2.57) iti lakṡaṇāt | tasmāt
kāraṇahetoretadadhipatiphalam |

śrotrādīnāmapi | na kevalaṃ cakṡuṡo'sti, kim ?
cakṡurvijñānasyotpattau pāramparyeṇādhi-

patyam na sākṡād, yathā cakṡuṡa: | kathaṃ jñāyate ?
ityāha-śrutvā draṡṭukāmatotpatte: | draṡṭukāmatāyāṃ

ca cakṡurvijñānamutpadyata ityabhiprāya: | evamādi
yojyamiti | ghrātvā draṡṭukāmatotpatterityādi

yojyam |

"sabhāgasarvatragayorniṡyanda:" | phalamiti varttate |
sabhāgasarvatragahetvoreva niṡyanda-

phalamityavadhāryate | puruṡakāraphalamapi hi tayoranantaraṃ
sambhavati |

"pauruṡaṃ dvayo:" iti | puruṡakāraphalameva
sahabhūsamprayuktakahetvorityavadhāraṇam |

puruṡakārasya phalaṃ pauruṡam, puruṡakāraphalamityartha: |
puruṡabhāvāvyatirekāt puruṡakāra: puruṡa-

bhāvānna vyatirikta: | puruṡakarmaiva hi puruṡakāra:, na
puruṡādanya: | na hi karma karmavadbhyo'nya-

diṡyate bauddhai: | tasmāt puruṡakārasya yat phalaṃ tat
puruṡasyaiveti pauruṡamityucyate | yasya

dharmasya yat kāritramiti | yasya dharmasya yatkarma yā kriyā
sā tasya puruṡakāra ityartha: | nanu

cāntarvyāpārapuruṡābhāve dharmamātraṃ puruṡa ityato
dharmakāra iti prāpnoti, na puruṡakāra: ? ityata

āha puruṡakāra iva hi puruṡakāra: | yathā loke kalpitasya
puruṡasya puruṡakāra:, evaṃ dharmasyāpīti

puruṡakāra iva puruṡakāra: | drṡṭāntaṃ
kathayati-kākajaṅghā oṡadhirityādi | kākajaṅghākārā

oṡadhi: kākajaṅghetyucyate | mattahastīva yo drṡṭa:
śūro vā sa manuṡyo mattahastīti |

kimanyeṡāmiti | hetūnām | anyeṡāmapyasti
sabhāgasarvatragakāraṇahetūnām | anyatra

@261

vipākaheto:; yasmāt sahotpannaṃ samanantarotpannaṃ vā
puruṡakāraphalaṃ bhavati | na caiva

vipāka: |

tasyāpyasti viprakrṡṭapuruṡakāraphalam | yathā
karṡakāṇāṃ sasyamityapare ||56||

kiṃ punaridaṃ vipākaphalaṃ nāma kiṃ yāvadadhipatiphalam ?

vipāko'vyākrto dharma:,

anivrtāvyākrto hi dharmo vipāka: | asattvākhyo'pi syād |
atha āha-

sattvākhya:,

aupacayiko'pi syāt, nai:ṡyandiko'pi ? ata āha-

vyākrtodbhava: |

kuśalākuśalaṃ hi vipākaṃ prati vyākaraṇād vyākrtam |
tasmādya uttarakālaṃ

bhavati na yugapad nāpyantaraṃ sa vipāka: | etad vipākasya
lakṡaṇam |

kasmādasattvākhyo'rtha karmajo na vipāka: ?
sādhāraṇatvāt | anyo'pi hi

tat tathaiva paribhoktuṃ samartha: | asādhāraṇastu vipāka:
| na hyanyakrtasya karmaṇo'nyo

vipākaṃ pratisaṃvedayate |

adhipatiphalaṃ kasmāt pratisaṃvedayate ?
sādhāraṇakarmabhūtatvāt |

ni:ṡyando hetusadrśa:,

-------------------

vipākaheto: | kasmād ? ityāha-yasmāt sahotpannaṃ
samanantarotpannaṃ vā puruṡakāraphalamiti |

sahabhūsamprayuktakahetvorhi sahotpannaṃ phalamuktam | tacca
puruṡakāraphalameva | na hyanyat phalaṃ

sahotpannamasti | sabhāgasarvatragahetvoranantarotpannameva
puruṡakāraphalam | kāraṇahetostūbhayathā |

kiṃ punarniṡyandaphalādadhipatiphalād vānyat
puruṡakāraphalam ? netyucyate; tadeva hi phalaṃ

tattannāma labhate | tathā hi
taddhetusadrśotpatterniṡyandaphalam | tadbalenotpatte:
puruṡakāraphalam |

avighnabhāvāvasthānenotpatteścādhipatiphalamiti | na caiva
vipāka: | kim ? sahotpanno vā

samanantarotpanno vetyadhikrtam ||56||

"vipāko'vyākrto dharma:" iti | vistara:-avyākrta eva
sattvākhya eva

vyākrtodbhava evetyavadhāraṇam | avyākrta iti
anivrttāvyākrto vivakṡita: |

sattva iti ākhyā yasya sa: "sattvākhya:" | satvasantānaja
ityartha: |

vyākrtādudbhavatīti "vyākrtodbhava:" |
aupacayikanaiṡyandikau tu na vyākrtādudbhavata: |

nanu ca indriyamahābhūtopacayo dhyānaviśeṡasamāpannasya
bhavati, asāvapi vyākrtādudbhavati, sa

vipāka: prāpnoti, nirmāṇacittaṃ cāpi, tathaiva
samādhibhūtacittatvāt ? naiṡa doṡa:; vyākrtodbhava:

ityucchabda: uttarakālārtha: | vyākrtāt
kuśalādakuśalādvā ya uttarakālameva bhavati

yugapannāpyanantaraṃ sa vipāka iti | samādhijastūpacaya:
samādhinā saha cānantaraṃ ca bhavati |

nirmāṇacittaṃ tvanantarameva ca bhavati | vipākaśca
samānabhūmika evābhipreta ityetaccobhayaṃ

bhinnabhūmikamapi bhavatīti na vipākasya prasaṅga: |
niṡyando hetusadrśa iti | kuśalakliṡṭā-

@262

hetorya: sadrśo dharma: sa niṡyandaphalam,
tadyathā-sabhāgasarvatragahetvo: |

yadi sarvatragahetorapi samānaṃ phalam, kasmānna
sabhāgahetoreveṡyate ? yasmād

bhūmita: kliṡṭatayā cāsya sādrśyam, na tu prakārata: |
yasya tu prakārato'pi sādrśyaṃ

so'bhyupagamyata eva sabhāgahetu: |

ata eva yo yasya sabhāgahetu: sarvatragaheturapi sa tasyeti
catuṡkoṭi: kriyate |

prathamā koṭi:-asarvatraga: sabhāgahetu:,
dvitīyā-anyanaikāyika: sarvatragahetu:,

trtīyā-ekanaikāyika: sarvatragahetu:,
caturthī-etānākārān sthāpayitveti |

visaṃyoga: kṡayo dhiyā ||57||

kṡaya: = nirodha: | dhī: = prajñā | tena tena
pratisaṅkhyānirodho visaṃyogaphalamityuktaṃ

bhavati ||57||

-------------------

nivrttāvyākrtasādrśyamadhikrtya | yadyevam,
kuśalasāsravasya hetoranāsravaṃ niṡyandaphalaṃ prāpnoti,

kuśalasādrśyāt ? na; nikāyasādrśyābhāvāt |
samānanikāyo hi sabhāgaheturiṡyate, na sarva: |

bhūmita: kliṡṭatayā cāsya sādrśyamiti | asya
sarvatragaheto: sādrśyaṃ bhūmita: kliṡṭatayā

ca | kena saha ? svaphalena | kathamiti ? bhūmitastāvat
sarvatragahetu: kāmāvacaro yāvadbhāvāgrika: |

tatphalamapi kāmāvacaraṃ yāvadbhāvāgrikamiti |
kliṡṭatayā ca sarvatragaheturapi kliṡṭa:, tatphalamapi

kliṡṭam | na tu prakārata: sādrśyaṃ yathā sabhāgaheto:
| yasya tu prakārato'pi sādrśyam | yasya

sarvatragaheto: svaphalena saha prakārato'pi sādrśyam | sa
sarvatragaheturabhyupagamyata eva sabhāga-

heturiti | bhūmikliṡṭatvasādrśyāddhi
sarvatragaheturbhavati, sabhāgahetuśca sa bhavati;
prakārato'pi

sādrśyāt |

ata eva catuṡkoṭika: kriyate | ubhayasvabhāvatayā
trtīyakoṭisambhavāt | prathamā

koṭirasarvatraga: sabhāgaheturiti | rāgādika: sabhāgahetu:
| sa hi sabhāgahetureva svanaikāyikasya

kleśasya, na tu sarvatragahetu:; asarvatragasvabhāvatvāt |
dvitīyānyanaikāyika: sarvatragaheturiti |

satkāyadrṡṭyādika: sarvatraga: | sa hi sarvatragahetureva
sarvatragasvabhāvatvāt, anyanaikāyikakliṡṭa-

hetutvācca | na sabhāgahetu:; anyanaikāyike kliṡṭe
sabhāgahetutvābhāvāt | trtīyaikanaikāyika:

sarvatragaheturiti | satkāyadrṡṭyādika: sarvatraga: | sa
hyekanaikāyikasya kleśasya sabhāgahetu:,

ekanaikāyikakliṡṭasādrśyāt | sarvatragahetuśca sa:,
tasya sarvatragatvādekanaikāyikakliṡṭa-

hetutvayogena sarvatragahetutvayogācca | caturthyetānākārān
sthāpayitveti | trikoṭyuktāṃ dharmaprakārāṃ

varjayitvetyartha: | tadyathā kliṡṭā dharmā: kuśalānāṃ
na sabhāgahetu:; sādrśyāt | na sarvatragaheturata

eva kuśalānāṃ cākliṡṭatvāt |

evaṃ kuśalā: kliṡṭānāṃ yojyam | kliṡṭā api
kliṡṭānāṃ na sabhāgahetu:, nāpi

sarvatragaheturbhavanti, tadyathā
rāgādayo'nyanaikāyikānāṃ na
sabhāgaheturanyanaikāyikatvāt, na

sarvatragaheturasarvatratvād rāgādīnāmiti | sarvatragā api
dharmā: kliṡṭānāmekanaikāyikānāmapi

na sabhāgaheturna sarvatragahetu: | yadyanāgatāste
bhavantīti yojyam |

@263

yadbalājjāyate yattat phalaṃ puruṡakārajam |

tadyathā adharabhūmikasya prayogacittasyoparibhūmika:
samādhi:; sāsravasyānāsrava:

dhyānacittasya nirmāṇacittamityevamādi |

pratisaṃkhyānirodhastu yadbalāt prāpyata iti vaktavyam |

apūrva: saṃskrtasyaiva saṃskrto'dhipate: phalam ||58||

pūrvotpannādanya: saṃskrto dharma: saṃskrtasyaiva
sarvasyādhipatiphalam |

puruṡādhipatiphalayo: kiṃ nānā kāraṇam ? kartu:
puruṡakāraphalam | akarturapyadhi-

-------------------

"visaṃyoga: kṡayo dhiyā" iti | dhiyā prāpyamāṇo nirodho
visaṃyogaphalamityartha: |

teneti | tena kāraṇena yasmāt kṡayo nirodha:, dhī prajñā,
tena kāraṇena pratisaṅkhyānirodho

visaṃyogaphalamityuktaṃ bhavatītyācaṡṭe ||57||

"yadbalājjāyate" iti vistara: | yasya balaṃ yadbalamiti
ṡaṡṭhīsamāsa: | yasya balājjāyate

yatsaṃskrtam, tatphalam, tasya puruṡakārajam |
puruṡakārājjātaṃ puruṡakārajam | puruṡakāraphala-

mityartha: |

udāharaṇaṃ kathayati-tadyathā adharabhūmikasya
kāmāvacarasya prathamadhyānabhūmikasya

vā tatprayogacittasyoparibhūmika: prathamadhyānabhūmiko
dvitīyadhyānabhūmiko vā samādhi: | phalaṃ

puruṡakārajamityadhikrtam | sāsravasya dharmasyā nāsrava:
| dhyānacittasya nirmāṇacittaṃ tadeva phalaṃ

bhavati | ādiśabdenānyadapi | tadyathā
kāmāvacarānmaraṇacittād rūpāvacara:
prathamo'ntarābhavakṡaṇa

ityevamādi vijātīyodāharaṇaṃ niṡyandaphalavivecanārtham
| adharabhūmikasya hi prayoga-

cittasyoparibhūmika: samādhirna niṡyandaphalam |
bhinnabhūmikaṃ hi na hetusadrśam | nāpi sāsrava-

syānāsravamiti vaktavyam | na tu sarvaṃ niṡyandaphalaṃ
puruṡakāraphalaṃ bhavati | yaddhi yasya

balājjāyate sadrśaṃ samānabhūmikamanantaraṃ ca bhavati,
tattasya puruṡakāraphalaṃ niṡyandaphalaṃ ca

bhavati | catu:koṭikaṃ cātra bhavati-asti
puruṡakāraphalameva na niṡyandaphalam, yathodāhrtam;

asti niṡyandaphalameva na puruṡakāraphalam,
sabhāgasarvatragahetvorvyavahitaṃ phalam; astyubhayam,

samanantarotpannaṃ sabhāgasarvatragahetvo: phalam; asti
nobhayam, tadyathā vipākahetorvipākaphalam |

pratisaṅkhyānirodho'pi puruṡakāraphalamiṡyate |

na cāsau hetubalājjāyate nityatvādityata:
kārikāyāmanuktaṃ tadupasañcaṡṭe-pratisaṅkhyā-

nirodhastu yadbalāt prāpyata iti vaktavyamiti |
pratisaṅkhyābalena hi pratisaṅkhyānirodha:

prāpyate | tasmāt sa pratisaṅkhyāyā: puruṡakāraphalaṃ
bhavati |

"apūrva:" iti vistara: | apūrva: pūrvotpannādanya: | ka:
punarasau ? sahotpanna:

paścādutpannaśca na hi pūrvaṃ phalaṃ paścāddheturbhavati
| saṃskrta eva dharmo'dhipatiphalam, nāsaṃskrta: |

saṃskrtasyaiva nāsaṃskrtasya
phalapratigrahaṇadānāsamarthatvāt | sarvasyeti |
janakasyāvighnabhāvā-

vasthāyinaśca | kartu: puruṡakāraphalamiti |
"yadbalājjāyate yāvat phalaṃ puruṡakārajam" iti

vacanāt |

@264

patiphalameva, tadyathā-śilpini śilpaṃ
puruṡakāraphalamadhipatiphalaṃ ca | anyeṡā-

madhipatiphalameva ||58||

athaiṡāṃ hetūnāṃ katamo hetu: kasmin kāle phalaṃ
pratigrhṇāti ? dadāti vā ?

varttamānā: phalaṃ pañca grhṇānti,

nātītā:, pratigrhītatvāt | nāpyanāgatā:,
niṡpuruṡakāratvāt | kāraṇaheturapyevam |

sa tu nāvaśyaṃ saphala ita nocyate |

sahabhūsamprayuktakahetū varttamānāveva phalaṃ prayacchata:
| samānakālameva hyanayo:

phaladānagrahaṇam |

varttamānābhyatītau dvau,

phalaṃ prayacchata: sabhāgasarvatragahetū | yuktaṃ tāvad
yadatītāviti |

atha kathaṃ varttamānau niṡyandaphalaṃ prayacchata: ?
samanantaranivarttanāt | nivrtte

phale tau cābhyatītau bhavata: |

phalaṃ cāpi dattaṃ na punastadeva datta: | asti kuśala:
sabhāgahetu: phalaṃ pratigrhṇāti

na dadātīti catuṡkoṭika: |

-------------------

akarturapyadhipatiphalameveti | "apūrva: saṃskrtasyaiva
saṃskrto'dhipate: phalam"

iti vacanāt | anyaiṡāmadhipatiphalameveti |
aśilpināmavighnabhāvāvasthāyināṃ tacchilpamadhi-

patiphalameva, na puruṡakāraphalam | tadevaṃ catu:koṭikaṃ
bhavati-1. asti puruṡakāraphalameva

nādhipatiphalam, tadyathā visaṃyogaphalam | 2.
astyadhipatiphalameva na puruṡakāraphalam,

udāsīnasya hetorvyavahitañca phalam | 3. astyubhayam,
sahotpannānantarotpannaśca kārakasya heto: |

4. asti nobhayam, tadyathā
ākāśamapratisaṃkhyānirodhaśceti ||58||

"vartamānā: phalaṃ pañca" iti | varttamānā eva phalam |

"grhṇanti" ityavadhāraṇam | pratigrhṇantīti |
ākṡipanti, hetubhāvenāvatiṡṭhanta ityartha: |

kāraṇaheturapyevamiti | vartamāna eva phalaṃ pratigrhṇāti
nātīto nānāgato vā | sa tu nāvaśyaṃ

saphala iti nocyate | tathā hi-asaṃskrtaṃ
kāraṇaheturiṡyate, na cāsya phalamasti | anāgataśca

kāraṇahetu: | na ca pūrvamutpadyamānena dharmeṇa saphala: |

"dvau prayacchata:" iti | vartamānāvadhikrtam |
sahabhūsamprayuktakahetuvartamānāveva phalaṃ

yacchata: | yuktaṃ tāvad yadatītāviti | niṡyandaphalena
saphalāvetāvuktau; "sabhāgasarvatra-

gayorniṡyanda:" (abhi^ ko^ 2.56) iti vacanāt |

atha kathaṃ varttamānau niṡyandaphalaṃ prayacchata: | na hi
tayorvarttamānāvasthāyāṃ niṡyando

drśyata ityata āha-samanantaranirvarttanāt | kim, phalaṃ
prayacchata ityadhikrtam | tau cābhyatītau

bhavata iti | hetuphalayorasamavadhānāt |

na punastadeva datta iti | na punastadeva phalaṃ prayacchata
ityartha: | `datta:' iti hyākhyātapadaṃ

@265

prathamā koṭi:-kuśalamūlāni samucchindan yā: prāptī:
sarvapaścādvijahāti |

dvitīyā-kuśalamūlāni pratisandadhāno yā: sarvaprathamaṃ
pratisandadhānasya |

trtīyā-asamucchinnakuśalamūlasya śeṡāsvavasthāsu |

caturthī-etānākārān sthāpayitvā |

akuśalasya tu prathamā koṭi:-kāmavairāgyamanuprāpnuvan
yā: prāptī: sarvapaścād

vijahāti | dvitīyā-kāmavairāgyāt parihīyamāṇo yā:
sarvaprathamaṃ pratilabhate | evaṃ tu

vaktavyaṃ-syāttā eva parihīyamāṇasya |
trtīyā-kāmāvītarāgasya śeṡāsvavasthāsu |

caturthī-etānākārān sthāpayitvā |

-------------------

dvivacanāntam; varttamānāvasthāyāmeva dattatvāt | na hi
varttamānatāmānītaṃ punarānetuṃ śakyate |

yadā ca tāvatītau phalaṃ prayacchatastadaiva tat svaphalaṃ
prayacchata: | utpadyamānāvasthāyāmeva hi

phalaṃ nirvartate, nānyadā | kevalaṃ tu vyavahitaṃ tat
phalamityavagantavyam | kuśalamūlāni

samucchindan yā prāptī: sarvapaścādvijahātīti | iha
kuśalamūlāni krameṇa samucchidyante | katham ?

mithyādrṡṭirnavaprakārā, mrdumrdvī,
yāvadadhimātrādhimātrā | kuśalamūlānyapi
navaprakārāṇi |

tadviparyayeṇa mrdumrdvyā
mithyādrṡṭyādhimātrādhimātrāṇi kuśalamūlāni
samucchidyante yāvadadhi-

mātrādhimātrayā mithyādrṡṭyā mrdumrdūni
kuśalamūlāni samucchidyante, bhāvanāheyakleśavat |

tatrāntyāvasthāyāṃ mrdumrdūni kuśalamūlāni na
samudācaranti | prāptayastu teṡāṃ mrdumrdūnāṃ

samudācaranti | tā: sarvapaścimādikā yāstadā vijahāti,
tāsāṃ prāptīnāṃ prāptīrnirodhayatītyartha: |

tā: prāptayo'ntyāvasthā: kuśala: sabhāgahetu: phalaṃ
pratigrhṇāti, phalaṃ parigrahaṃ karoti | na

dadāti svaniṡyandaphalam | kuśalasya kṡaṇāntarasya
janyasyābhāvāt | dvitīyā koṭi: | dadāti

na pratigrhṇātīti | kuśalamūlāni pratisandadhāno yā:
sarvaprathamaṃ pratilabhate | yā prāptī: sarvapūrva

pratilabhate tā: kuśala: sabhāgahetu: phalaṃ dadātīti |
prāptiṃ svaniṡyandaṃ janayati, na tu pratigrhṇāti;

pūrvameva pratigrhītatvāt | ayaṃ tu sāvadyo
dvitīyakoṭinirdeśa: kuśalamūlapratisandhānakāle

hi navaprakārāṇāmapi kuśalamūlānāṃ
prāptayo'tītānāgatapratyutpannā: samaṃ pratilabhyante |
tāsāṃ

yā atītā: prāptaya: sa kuśala: sabhāgahetu: phalaṃ
dadāti na pratigrhṇāti; pratigrhītatvāditi

yuktametat | yāstu varttamānāstathaiva pratilabdhā:
prāptaya: sa kuśala: sabhāgahetu: kathamavadhāryate- 

phalaṃ dadātyeva na pratigrhṇātīti, sa hi pratigrhṇāti
na dadāti ceti ! evamaviśeṡitatvāt

sāvadyo'yaṃ dvitīyakoṭinirdeśa: | tasmādācārya
āha-evaṃ tu vaktavyaṃ syāt | tā eva prati-

sandadhānasyeti | tā eva prāptaya: kuśala: sabhāgahetu:
phalaṃ dadatyeva, svaniṡyandaphaladānāt |

na pratigrhṇāti, pūrvapratigrhītatvāt | trtīyā koṭi:
| phalaṃ pratigrhṇāti dadāti ceti | asamucchinna-

kuśalamūlasya śeṡāsvavasthāsviti | dve avasthe
hitvā-yasyāmavasthāyāṃ kuśalamūlāni

pratisandadhāno yā: sarvajñaprathamaṃ pratilabhate |
yathāsmadādīnāṃ kuśalā: prāptaya: phalaṃ
pratigrhṇanti

dadati ceti | visabhāgakṡaṇāntarāvyavahita iti vaktavyam ?
na vaktavyam; visabhāgakṡaṇāntara-

vyavadhāne'pi prāptilakṡaṇasya sabhāgaheto:
phalapratigrahaṇadānasambhavāt | caturthyetānākārān

@266

evaṃ nivrtāvyākrtasyāpyarhattvaprāptiparihāṇito
yathāyogaṃ yojyam |

anivrtāvyākrtasya paścātpādaka: | yastāvat dadāti
pratigrhṇātyapi sa: | syāt

pratigrhṇāti na dadātyarhataścaramā: skandhā: |
sālambananiyamena tu kṡaṇaśa: | kuśala:

sabhāgahetu: phalaṃ pratigrhṇāti na dadātīti
catuṡkoṭika: |

prathamā koṭi:-yadā kuśalacittānantaraṃ
kliṡṭamavyākrtaṃ vā cittaṃ sammukhī-

karotīti | dvitīyā-viparyayāt |
trtīyā-kuśalacittānantaraṃ kuśalameva | caturthī-

etānākārān sthāpayitvā |

-------------------

sthāpayitvā | tadyathā-ūrdhvabhūme: parihīṇasya
ūrdhvabhūmikānāṃ yā prāptayastā: kuśala:

sabhāgaheturna phalaṃ pratigrhṇāti, pūrvaṃ
pratigrhītatvāt | na dadāti, tadbhūmiparihīṇasya
tadbhūmikānāṃ

kuśalamūlānāṃ dharmāṇāṃ prāptyabhāvāt | evaṃ
samucchinnakuśalamūlāvasthāyāmapi vaktavyam |

atrācārya: saṅghabhadra āha-"naitad yujyate yaduktam | evaṃ
tu vaktavyaṃ syāt-tā eva

pratisandadhānasyeti | kasmāt ? na hi yāstā:
sarvapaścādvihīnāstāsāmeva tanniṡyandaphalam |

yā: pratisandadhāna: sarvaprathamaṃ pratilabhata iti
pūrvaniruddhasyāpi hi tatprāptisantānasya sa

niṡyanda:" iti | atha kathaṃ phalagrahaṇāt krtsna eva tat
sabhāgaheturgrhīta: syāditi

tadarthamevedamucyate | tasmāt yathānyāsa eva sādhviti |

tadevamubhayatrāpi pāṭhadoṡa udgrāhite katara: pāṭha:
śreyāniti ? atrābhidharmapāṭha eva

śreyāniti paśyāma: |

nanu coktam-aviśeṡitatvāt kuśalapratisandhānakāle
pratilabdhā varttamānā: prāptaya:

phalaṃ dadati pratigrhṇantyapi | nanu dadatyeva na
pratigrhṇantīti doṡa iti ? naiṡa doṡa:; kuśamūlāni

pratisandadhāna iti
kuśalamūlaprāptyutpadyamānāvasthāyāmetaducyate; na
varttamānāvasthāyām | tatra

na kāścidapi kuśalamūlaprāptayo varttamānā bhavanti |
tā: kathaṃ phalaṃ pratigrhṇanti dadati ceti

śakyate vaktum ! atītāstu svasantāne kuśalamūlaprāptaya:
sarvā api sabhāgahetubhūtā: svaniṡyanda-

phalaṃ tadānīṃ dadatyeva samanantaranirvarttananyāyena, na
pratigrhṇanti pūrvaṃ pratigrhītatvāt | ityanayā

yuktyā'bhidharmapāṭhameva samarthayāma: |

nanu caivamaviśeṡite pāṭhe'nāgatānāṃ
kuśalamūlaprāptīnāṃ dvitīyakoṭitvavacanaprasaṅga:,

tā api hi tadānīmatītaprāptivat prāpyante ? naiṡa doṡa:;
anāgatānāṃ sabhāgahetutvābhāvāt,

sabhāgahetoścehādhikrtatvāt | evamapi na prāptaya evaṃ
vaktavyā:, yā eva sarvaprathamaṃ pratilabhata

iti | evaṃ tu vaktavyaṃ syāt-yān sarvaprathamaṃ
pratilabhata iti | yān kuśalān dharmānityartha: |

cittacaittā api hi kuśalapratisandhāne prathamata:
pratilabhyante, na kevalaṃ tatprāptaya: ? astyetat;

kintu prāptīnāmeva kuśalapratisandhāne āvaśyakatvādevaṃ
vacanam | kuśalaprāptayo hi samyagdrṡṭyā

vicikitsayāpi vā kuśalapratisandhāne'vaśyamutpadyante |
cittacaittāstu vicikitsayā

kuśalapratisandhāne na tāvadutpadyanta iti prāptaya
evotpadyanta iti varṇayanti |

akuśalasyeti vistara: | akuśalo'pi
sabhāgahetuścatuṡkoṭika:-astyakuśala:

@267

sabhāgahetu: phalaṃ pratigrhṇāti na dadātīti vistareṇa |
prathamā koṭi: kāmavairāgyamanuprāpnuvan

yā prāptī: sarvapaścād vijahāti, tā: akuśala:
sabhāgahetu: phalaṃ pratigrhṇāti na dadāti |

kathaṃ krtvā ? iha kleśo navaprakāra:, mārgo'pi
navaprakāra: | tatra mrdumrdunā mārgeṇādhimātrā-

dhimātra: kleśaprakāra: prahīyate |
yāvadadhimātrādhimātreṇa mrdumrdu: prahīyate |
tatprāptayo'pi

tathaiva prahīyante | kāmavairāgyamanuprāpnuvan yā
mrdumrdūnāmakuśalānāṃ prāptī: sarvapaścādvijahāti,

tā: akuśala: sabhāgahetu: phalaṃ pratigrhṇāti na dadāti;
akuśalaprāptikṡaṇāntarābhāvāt | dvitīyā-_

-kāmavairāgyāt parihīyamāṇo yā: sarvaprathamaṃ
pratilabhate'kuśalānāṃ prāptī:, tā akuśala:

sabhāgahetu: phalaṃ dadāti na pratigrhṇāti, pūrvavad
vaktavyam |

atrācāryo bravīti-evaṃ tu vaktavyaṃ syāt | tā eva
parihīyamāṇasyeti | tā eva

yā: kāmavairāgyamanuprāpnuvan prāptī: sarvapaścād
vijahātīti, tā hi pratigrhītatvānna pratigrhṇanti |

dadatyeva tu kevalaṃ phalam | pūrvapāṭhe tu dvitīyā
koṭirna sambhavati, yathoktaṃ prāk |

atrācāryasaṅghabhadrastathaiva pratyācaṡṭe-naitad yujyata
iti | pūrveṇa samānametat sarvaṃ prapañcayitavyam |

trtīyā-kāmāvītarāgasya śaiṡāsvasthāsviti | dve
avasthe hitvā | ete eva yathokte

prathamadvitīyāvasthe śeṡāsvavasthāsu | yathāsmākam |
yā akuśalānāṃ prāptayastā akuśala:

sabhāgahetu: phalaṃ pratigrhṇāti dadāti ca |
caturthī-etānākārāna yathoktān sthāpayitvā |

tadyathā kāmavītarāgasyāparihāṇadharmaṇo yā
akuśalānāṃ prāptaya: so'kuśala: sabhāgaheturna

phalaṃ pratigrhṇāti, pūrvaṃ pratigrhītatvāt | na
dadāti, tasya prāptyabhāvāt |

evaṃ nivrttāvyākrtasyāpi iti vistara: | evaṃ
nivrttāvyākrtasyāpi catu:koṭika-

vidhānam | arhattvaprāptito'rhattvaparihāṇitaśca
yathāyogaṃ yojyam | asti nivrtāvyākrta:

sabhāgahetu: phalaṃ pratigrhṇāti na dadāti iti vistara: |
prathamā koṭi:-arhattvaṃ prāpnuvan yā:

prāptī: sarvapaścādvijahāti, sa nivrttāvyākrta:
sabhāgahetu: phalaṃ pratigrhṇāti na dadāti;

kliṡṭakṡaṇāntarābhāvāt | dvitīyā-arhattvāt
parihīyamāṇo yā: sarvaprathamaṃ pratilabhate | evaṃ

tu vaktavyaṃ syāt-tā eva parihīyamāṇasyeti | evaṃ hi
phaladānamevaikamupapāditaṃ bhavati |

pūrvapāṭhasamarthanamapi tenaivānukrameṇa vaktavyam |
trtīyā-bhavāgrāvītarāgasya śeṡāsvavasthāsu |

caturthī-etānākārān sthāpayitvā | tadyathā-arhattvaṃ
prāptasya yāstridhātukyo nivrttāvyākrtānāṃ prāptayo

yathāsambhavam, sa nivrttāvyākrta: sabhāgaheturna phalaṃ
pratigrhṇāti; pratigrhītatvāt | na

dadāti; prahīṇatvāt |

anivrttāvyākrtasya paścātpādaka iti |
paścātpādakalakṡaṇaṃ vyākhyātamiti na punarucyate |

yo'nivrttāvyākrta: sabhāgahetu: phalaṃ pratigrhṇāti
dadātyapi sa: | āha-yastāvad dadāti

pratigrhṇātyapi sa: | anivrttāvyākrtasyāparinirvāṇāt
sannihitatvāt | syāt pratigrhṇāti na

dadāti | arhataścaramā: skandhā:; sarvopadhini:
sargeṇānivrttāvyākrtaniṡyandābhāvāt | sālambana-

niyamena tu kṡaṇaśa iti | pūrvamanālambanānāṃ sambhavato
niyama ukta:, sālambananiyamena tu

cittacaittānāmeva sabhāgahetutvamucyate kṡaṇaśa:
kṡaṇāntarāpekṡayā, na tu paryādāya vicchedata ityartha:
|
@268

evamakuśalādayo'pi yojyā: |

kathaṃ puna: phalaṃ pratigrhītaṃ bhavati, tasya
bījabhāvopagamanāt ?

eko'tīta: prayacchati ||59||

vipākaheturatīta eva phalaṃ prayacchati; yasmānna saha vā
samanantaro vā'sti

vipāka: |

punaranye caturvidhaṃ phalamāhu: | 1. pratiṡṭhāphalam,
yathā-jalamaṇḍalaṃ vāyu-

maṇḍalasya, yāvat trṇādaya: prthivyā: | 2.
prayogaphalam, yathā-aśubhāyā yāvada-

nutpādajñānam | 3. sāmagrīphalam, yathā-cakṡurādīnāṃ
cakṡurvijñānādīni | 4.  bhāvanāphalam,

yathā-rūpāvacarasya cittasya nirmāṇam |

-------------------

kuśalacittānantaramiti vistara: | yadā kuśalacittāntaraṃ
kliṡṭamavyākrtaṃ vā cittaṃ

sammukhīkaroti, tadā tat kuśalaṃ cittaṃ phalaṃ
pratigrhṇāti yastatsantānapatitaṃ vyavahitamanāgataṃ

kuśalaṃ phalaṃ bhaviṡyati, anutpattidharmi vā, na dadāti;
yasmādasyānantaraṃ kuśalameva nāsti |

sadrśena hi phalena saphala: sabhāgaheturiṡyate |
dvitīyāviparyayāditi | yadā kliṡṭanivrtāvyākrta-

cittānantaraṃ kuśalaṃ cittaṃ sammukhīkaroti, tadā yena
kuśalena cittena tat kuśalaṃ cittaṃ phalatvena

pratigrhītamāsīt, tad dadāti na tat pratigrhṇāti,
pūrvaṃ prati grhītatvāt | trtīyākuśalacittānantaraṃ
kuśalameveti | sammukhīkarotītyadhikrtam | tatpūrvakaṃ
kuśalaṃ cittaṃ phalatvena pratigrhṇāti dadāti

ca; samanantaranirvartanāt | caturthī-etānākārān
sthāpayitveti | yadā kliṡṭāvyākrtacittānantaraṃ

kliṡṭamavyākrtaṃ vā cittaṃ sammukhīkaroti:, tadāsau
sālambana: kuśala: sabhāgaheturna phalaṃ

pratigrhṇāti, pratigrhītatvāt | na dadāti,
kliṡṭāvyākrtacittasammukhībhāvāt |

evamakuśalādiyo'pi yojyā iti | asti sālambano'kuśala:
sabhāgahetu: phalaṃ

pratigrhṇāti na dadātīti catu:koṭika: | prathamā
koṭi:-akuśalānantaraṃ kuśalanivrttāvyākrtaṃ

vā cittaṃ sammukhīkaroti | dvitīyā-viparyayāt |
trtīyā-akuśalānantaramakuśalameva |

caturthī-etānākāran sthāpayitvā | ādiśabdena
nivrttāvyākrto'nivrttāvyākrtaśca sabhāga-

heturyojya: | nivrttasya tāvat prathamā
koṭi:-nivrttāvyākrtacittānantaraṃ kuśalamanivrttā-

vyākrtaṃ vā cittaṃ sammukhīkaroti | dvitīyā-viparyayāt
| trtīyā-nivrttāvyākrtacittānantaraṃ

nivrttāvyākrtameva | caturthī-etānākārān sthāpayitvā
| anivrttasya prathamā koṭi:-

anivrttāvyākrtānantaraṃ kuśalaṃ kliṡṭaṃ vā cittaṃ
sammukhīkaroti | dvitīyā-viparyayāt |

trtīyā-anivrttāvyākrtānantaramanivrttāvyākrtameva |
caturthī-etānākārān sthāpayitvā |

tasya bījabhāvopagamanāditi | tasya phalasya
hetubhāvopagamanādityupamā | sautrāntika-

prakriyaiṡā | kvacit pustake nāstyevampāṭha: |

yathā jalamaṇḍalamiti vistara: | yatheti
drṡṭāntapradarśanam | jalamaṇḍalaṃ vāyumaṇḍalamasya

pratiṡṭhāphalam, yāvacchabdena jalamaṇḍalasya
kāñcanamayī prthivī, kāñcanamayyā: prthivyāstathā

sasyauṡadhiprabhrtaya: pratiṡṭhāphalamityadhikāra: |
aśubhāyā: smrtyupasthānānyārabhya yāvadanutpāda-

@269

etattu sarvaṃ puruṡakārādhipatiphalayorantarbhūtam ||59||

uktā hetava: phalāni ca ||

tatra katame dharmā: katibhi: hetubhirutpadyante ?
ityāha-samāsata ime caturvidhā

dharmā:, tadyathā-kliṡṭā dharmā:, vipākajā:,
prathamānāsravā:, tebhyaśca śeṡā: |

ke puna: śeṡā: ? vipākavarjyā: avyākrtā:
prathamānāsravakṡaṇavarjyāśca kuśalā

iti |

ta ete caturvidhā dharmā:

kliṡṭā vipākajā: śeṡā: prathamāryā yathākramam |

vipākaṃ sarvagaṃ hitvā tau sabhāgaṃ ca śeṡajā: ||60||

kliṡṭā dharmā vipākahetuṃ hitvā śeṡebhya: pañcabhyo
jāyante | vipākajā:

sarvatragahetuṃ hitvā śeṡebhya: pañcabhya eva | śeṡā
dharmāstau vipākasarvatragahetū hitvā

śeṡebhyaścaturbhyo jāyante |

-------------------

jñānam | evamanyasyāpyānāpānasmrtyāde: | prayogasya
phalaṃ yojyam | sāmagryā: phalaṃ sāmagrī-

phalam | cakṡurādīnāmiti | ādiśabdena
cakṡūrūpālokamanaskārāṇāṃ grahaṇam | evaṃ
bhāvanāyā:

phalaṃ bhāvanāphalamiti samāsa: | etattu sarvamiti vistara:
| etaccaturvidhaṃ phalaṃ puruṡakārādhipati-

phalayorantararbhūtam |
pratiṡṭhāphalamadhipatiphalāntarbhūtam | prayogaphalādi
puruṡakārādhipati-

phalayo: ||59||

kliṡṭā iti vistara: | kleśatatsamprayuktatatsamutthā:
kliṡṭā: | vipākahetujātā

vipākajā: | du:khe dharmajñānakṡāntitatsahabhuva:
prathamānāsravā: | tebhyaśca śeṡā: kliṡṭādibhya-

stribhya: | vipākavarjyā avyākrtā
airyāpathika-śailpasthānika-nairmāṇikā: | prathamā-

nāsravakṡaṇavarjyāśca kuśalā iti | kuśalagrahaṇena
sāsravānāsravā grhyante | tatra du:khe dharmajñāna-

kalāpādaya: sarva eva śaikṡāśaikṡāmārgā laukikāśca
kuśalā: śeṡā ityavagantavyam | śeṡāścātra

trtīyo rāśi: kriyate | tenāha-te ete caturvidhā dharmā: |

vipākam iti | vipākahetum | kliṡṭā dharmā vipākahetuṃ
hitvā śeṡebhya: pañcabhya:

kāraṇasahabhūsabhāgasamprayuktakasarvatragebhyo
yathāsambhavaṃ jāyante | svabhāvarjyāt
sarvadharmalakṡaṇāt

kāraṇaheto:, svakalāpacittādilakṡaṇāt sahabhūheto:,
pūrvotpannasvasantānakliṡṭalakṡaṇāt

sabhāgaheto:, svakalāpacittalakṡaṇāt samprayuktakaheto: |
yasmāt te cittacaittasvabhāvā:

pūrvotpannasatkāyadrṡṭyādilakṡaṇāt
sarvatragahetorjāyante, na tu vipākaheto: | vipākaphalena hi

saphalo vipākahetu: | na ca kliṡṭā dharmā vipākasvabhāvā
iti te na tato jāyante | vipākajā:

sarvatragahetuṃ hitvā śeṡebhya: pañcabhya eva hetubhyo
jāyante, na tu sarvatragaheto:; vipākajānāma-

kliṡṭatvāt | `sarvatragākhya: kliṡṭānām' iti hi
sarvatragahetulakṡaṇam | yadyapi mithyā-

drṡṭyādibhya: sarvatragebhyo vipākajā jāyante; na tu
sarvatragahetoriti krtvā tato jāyante, kiṃ

tarhi ? vipākahetoriti | śeṡā iti |
vistara:-śeṡāṇāmavipākasvabhāvatvānna vipākaheturasti |

@270

prathamānāsravāstau ca vipākasarvatragahetū sabhāgahetuṃ
ca hitvā śeṡebhya: tribhyo

jāyante ||60||

katame ime dharmāścaturvidhā nirdiṡṭā: ? ityāha-

cittacaittā:,

atha ye cittaviprayuktā rūpiṇaśca dharmā:, te katham ?
ityāha-

tathānye'pi samprayuktakavarjitā: |

samprayuktakahetunaikena varjitā: anye'pi kliṡṭādayo
dharmāstathaivotpadyante,

yathā cittacaittā: | tatra kliṡṭāścaturbhyo vipākajāśca
| śeṡāstribhya: | prathamānāsravā

dvābhyām | ekahetusambhūto nāsti dharma: ||

samāpto hetuvistara: ||

pratyayā: katame ?

catvāra: pratyayā uktā:,

kvoktā: ? sūtre | "catasra: pratyayatā: | hetupratyayatā,
samanantarapratyayatā,

ālambanapratyayatā, adhipatipratyayatā ca" ( ) iti |
pratyayajāti: pratyayatā | tatra-

hetvākhyā: pañca hetava: ||61||

--------------------

akliṡṭasvabhāvatvācca na sarvatragaheturasti | atastau
vipākasarvatragahetū varjayitvā śeṡebhyaśca-

turbhyo jāyante | pūrvavad vyākhyānam |
prathamānāsravāstau vipākasarvatragahetū pūrvoktau | ca-

śabdenānukrṡṭau sabhāgahetuṃ ca hitvā śeṡebhya:
kāraṇasahabhūsamprayuktakahetubhyo yathāsambhavaṃ jāyante
|

anāsravāṇāmavipākasvabhāvatvānna vipākaheturasti |
akliṡṭatvānna sarvatragahetu: | mārgasya

pūrvamanutpāditatvānna sabhāgaheturasti | na hi sāsravā
agradharmā anāsravasya kalāpasya

sabhāgaheturyujyate | tasmānna tebhyo jāyante ||60||

"cittacaittā:" iti | samprayuktakahetusambhavārthaṃ
cittacaittagrahaṇam | prāptijātyādayaśca

cittaviprayuktā: | anāsravasaṃvaraśca
rūpisvabhāvo'nāsraveṡu veditavya: | te cittaviprayuktā

rūpiṇaśca cittacaittebhyo'nye kliṡṭādaya:
kliṡṭavipākajaśeṡaprathamānāsravasaṃgrhītā
stathaivotpadyante

yathā cittacaittā: | kevalaṃ tu samprayuktakahetunaikena
varjitā: | teṡāmasamprayuktakasvabhāvatvānna

samprayuktakahetorjāyante | kathamiti ?
kliṡṭāścittaviprayuktarūpiṇo vipākasamprayuktakahetū
hitvā

śeṡebhyaścaturbhyo hetubhyo jāyante | vipākajā api
samprayuktakasarvatragahetū hitvā śeṡebhyaścaturbhya

eva | śeṡā vipākasarvatragasamprayuktakahetūn hitvā
śeṡebhyastribhya: | prathamānāsravā vipāka-

sarvatragahetū sabhāgahetuṃ ca samprayuktakahetuṃ ca hitvā
śeṡābhyāṃ hetubhyāṃ jāyanta iti | ekahetusambhūto

nāstīti | kāraṇasahabhūhetvoravaśyamavinābhāvāt ||

"janyasya janikā jātirna hetupratyayairvinā" (abhi^ ko^ 2.47)
ityuktam | ato

hetuvistaravacanānantaraṃ prcchati-pratyayā: katame iti |

@271

kāraṇahetuvarjyā: pañca hetavo hetupratyaya: |

cittacaittā acaramā utpannā: samanantara: |

arhata: pañcimānapāsyotpannāścittacaittā:
samanantarapratyaya: |

samaścāyamanantaraśca pratyaya iti samanantarapratyaya: |

ata eva rūpaṃ na samanantarapratyaya:; viṡamotpatte: | tathā
hi-kāmāvacarasya

rūpasyānantaraṃ kadācit kāmāvacaraṃ rūpāvacaraṃ
cāvijñaptirūpamutpadyate, kadācit

kāmāvacaraṃ cānāsravaṃ ceti ākulo rūpasammukhībhāva: |

avyākulastu samanantarapratyayoniruddha eva;
ekasminnaupacayikarūpasantāne

dvitīyotpatteriti bhadantavasumitra: |

alpabahutarotpatteriti bhadanta: | kadāciddhi mahato
rūpādalpamutpadyate, tadyathā-

palālarāśerbhasma | kadācidalpād bahūtpadyate,
tadyathā-vaṭanikāyā: krameṇa, yāvadaneka-

śākhāvaroho nyagrodha iti |

nanu cāsti caittānāmapyalpabahutarotpatti:,
kuśalākuśalāvyākrteṡu citteṡu

savitarkasavicārādau ca samādhitraye ?

-------------------

pratyayajāti: pratyayateti | pratyayaprakāra ityartha: |
gotāvat ||61||

"cittacaittā:" iti vistara: | cittacaittā eva samanantara
ityavadhāraṇam | acaramagrahaṇaṃ

sottarāṇāṃ samanantaratvāt |
utpannagrahaṇamanāgatanirāsārtham | samaścāyamanantaraśca
pratyaya iti

samanantarapratyaya iti samānārthe samśabda: |
kāmāvacarasya rūpasyeti | avijñaptirūpasya kadācit

kāmāvacaramavijñaptirūpaṃ rūpāvacaraṃ
cāvijñaptirūpamutpadyate sāsravadhyānasammukhībhāve

grhītasaṃvarasya | kadācit kāmāvacaraṃ cānāsravaṃ
cānāsravadhyānasammukhībhāve | na tu kāmāvacara-

cittānantaraṃ kadācit kāmāvacaraṃ rūpāvacaraṃ ca
yugapaccittamutpadyate | kāmāvacaraṃ cānāsravaṃ

cetyākulo rūpasammukhībhāva: |

dvitīyatpatteriti | dvitīyaupacayikotpatte: | yadā hi
bhuktvā svapiti dhyānaṃ vā samāpadyate

tadāhāraja aupacayika: svapnajaśca samādhijo vā aupacayika
utpadyate |

alpabahutarotpatteriti | kim ? rūpaṃ na samanantarapratyaya
iti prakrtam | bhadanta: sthavira:

sautrāntika: | kuśalākuśalāvyākrteṡu citteṡviti |

savitarkavicāritvāt kuśale kāmacetasi |

dvāviṃśatiścaitasikā: kaukrtyamadhikaṃ kvacit ||

āveṇike tvakuśale drṡṭiyukte ca viṃśati: |

kleśaiścaturbhi: krodhādyai: kaukrtyenaikaviṃśati: ||

nivrtte'ṡṭādaśānyatra dvādaśāvyākrte matā: |"

(abhi^ ko^ 2.29-31)

@272

asti jātyantaraṃ prati, na svajātim | na kadācid bahutarā
vedanotpadyate,

saṃjñādayo vā |

kiṃ puna: svajātereva samanantarapratyayo bhavati ?
naitadasti; sakala eva kalāpa:

sakalasya kalāpāntarasya samanantarapratyaya:, na tvalpakād
vedanādidravyāt prabhūtaṃ vedanādi

dravyamamutpadyata ityetāvadevātroktam |

sāntānasabhāgikāstu manyante-"svajātereva
samanantarapratyarya: | tadyathā-

cittaṃ cittasyaiva, vedanā vedanāyā eva" iti |
vistara:-yadā tvakliṡṭāntaraṃ

kliṡṭamutpadyate, tasya kleśasya pūrvaniruddhakleśa:
samanantarapratyaya:, tadyathā nirodha-

samāpatticittaṃ vyutthānacittasyeti |

tadetanna vartsyate; prathamānāsravacittānutpattiprasaṅgāt
cittaviprayuktā api

saṃskārā: |

-------------------

ityanena krameṇa kadācid
bahubhyaścaittabhyastrayoviṃśaterekaviṃśatiraṡṭādaśa
dvādaśa vālpe

caittā utpadyante, kadācidalpād bahavo viparyāt |
savitarkasavicārādau ca samādhitraye |

asti savitarka: savicāra: samādhi:, astyavitarko
vicāramātra:, astyavitarko'vicāra

iti-etasmin samādhitraye caittānāmalpabahutarotpatti: |
ataśca cittacaitā api na samanantara-

pratyayā: syuriti |

asti jātyantaraṃ prati na svajātimiti |
astyalpabahutarotpattirjātyantaraṃ prati na

svajātim | vitarkavicārādīnāṃ hi kvaciccitte
jātyantarabhūtānāṃ satāṃ vrttiravrttiśca bhavati |

na kadācit bahutarā vedaneti | nahi
kadācidvedanaikasmiṃścitte ekā, kvacidaparasmin dve tisro

veti | rūpasya tu svajātiṃ pratyalpabahutarotpatti: |

kiṃ puna: svajātereveti | kiṃ vedanā vedanāyā eva
samanantarapratyaya: | anekavedanotpattā-

vasāmarthyāt | evaṃ saṃjñādaya: | na parajāte:, na
vedanā saṃjñādīnām, yataścaittānāmalpabahutarotpattirna

parigrhītā bhavet |

sāntānasabhāgikāstviti vistara: | cittaṃ cittāntarasya
samanantarapratyaya:, na vedanāyā: |

vedanā vedanāntarasya, na cittasyeti | santānasabhāga:
sabhāgaheturityartha: | santānasabhāgena dīvyanti

vyavaharanti vā sāntānasabhāgikā: kecidābhidhārmikā: |
yadi santāna: santānāntarasya

sabhāgahetu: akliṡṭāntaraṃ yadā kliṡṭamutpadyate,
kathaṃ tatra samanantarapratyayavyavastheti ? ata

āha-yadā tvakliṡṭānantaramiti | vistara:-tasya kleśasya
paścādutpannasya pūrvaniruddhakleśa:

kṡaṇāntaravyavahita: samanantarapratyaya iti
vyavasthāpayanti; tulyajātīyena cittāntareṇā-

vyavadhānāt | akliṡṭena vyavadhānaṃ tvavyavadhānameva,
atulyajātīyatvāt | tadyathā nirodha-

samāpatticittaṃ vyutthānacittasya;
cittāntareṇāvyavadhānāt | samāpattidravyeṇa vyavahitamapi

samanantarapratyaya: vyavasthāpyate, tadvat |

@273

ata eva vyākulasammukhībhāvānna samanantarapratyaya:;
traidhātukāpratisaṃyuktānāṃ

yugapat sammukhībhāvāt |

kasmādanāgato neṡyate samanantarapratyaya: ?
vyākulatvādanāgatasyādhvana:

pūrvottarā'bhāvāt |

kathaṃ tarhi bhagavān
jānāti-`amuṡyānāgatasyānantaramidamanāgataṃ bhāvi' iti
?

atītasāmpratānumānāt | atītaṃ kilādhvānaṃ paśyati
bhagavān-`evañjātīyakāt

karmaṇa: evañjātīyako vipāka: utpanna:, dharmādvā
dharma:' | `idaṃ cāpi sampratyevañjātīyakaṃ

karma, tasmādato'pyevañjātīyako vipāka utpatsyate
dharmādvā dharma:' iti jānāti |

na cānyat jñānamānumānikaṃ bhavati;
yasmādatītasāmpratānumānena bhagavān

vikīrṇānyanāgatāni dravyāṇi pratyakṡamīkṡitvā
jānāti-`anena pudgalenaivaṃvidhaṃ karma

kurvatedamanāgataṃ phalaṃ parigrhītam' iti |

evaṃ tarhi bhagavān pūrvāntamadrṡṭvā aparāntaṃ na
jānīyāt |

anye punarāhu:-phalacihnabhūta: sattvānāṃ santatau
cittaviprayukta: saṃskāra-

viśeṡo'sti, yaṃ vyavalokya bhagavānanāgataṃ
jānātyasammukhīkrtvāpi dhyānamabhijñāṃ

ceti |

naimittiko hi nāma bhagavān syādevaṃ sati, na puna:
sākṡātkārī | tasmāt

sarvamicchāmātreṇa bhagavān jānātīti sautrāntikā: |
"acintyo hi buddhānāṃ

buddhiviṡaya:" ityuktaṃ bhagavatā |

-------------------

traidhātukāpratisaṃyuktānāṃ yugapatsammukhī bhāvāditi |
kāmadhātvavītarāgasyāryasya

kāmāvacaryā: prāpteranantaraṃ
traidhātukāpratisaṃyuktānāṃ prāptaya utpadyante;
traidhātukai: kleśai:

samanvāgatatvāt | evaṃ tajjātyādayo'pyutpadyante | ityevaṃ
vyākulasammukhībhāvāt viprayuktā

api saṃskārā: prāptijātyādayo na samanantarapratyaya: |

kasmādanāgata iti vistara: | "utpannā: samanantara:"
ityatītapratyutpannā eva samananta-

rapratyaya iti pūrvamuktam | ata evaṃ prcchati |
vyākulatvāditi | vyākulatvādanāgato neṡyate

samanantarapratyaya: | vyākulatvaṃ punaranāgatasyādhvana:
pūrvottarābhāvāt | pūrvottaratāyā abhāvāt,

varttamāno hyanāgatāt pūrvo varttamānādatīta iti śakyate
vaktum; pūrvottarakālayogāt | na

tvanāgatasya pūrvapaścimatāsti | ata eva ca varttamāno
varttamānasya na samanantarapratyaya iṡyate;

pūrvapaścimatāyā abhāvāt, tulyakālatvāt |

atītasāmpratānumānāditi | atītena ca sāmpratena
cānumānāt | atītenānumānamiti

darśayannāha-atītaṃ kilādhvānaṃ paśyatīti vistara: |

sāmpratenānumānamiti darśayannāha-idaṃ cāpi
sampratyevañjātīyakamiti vistara: | aparāntaṃ

na jānīyāditi | sarvavittvamasya hīyetetyabhiprāya: |

phalacihnabhūta:, phalaliṅgabhūta: | na sākṡātkārī, na
sākṡāddarśī |

@274

atha asatyanāgatasya kramaniyamānavasthāne
kasmādagradharmānantaraṃ du:khe dharmajñāna-

kṡāntirevotpadyate, nānyo dharma:, evaṃ yāvad
vajropamānantaraṃ kṡayajñānamevotpadyate, nānyo

dharma iti ?

yasya yatpratibaddha utpāda: sa tasyānantaramutpadyate,
tadyathā-bījādīnāmaṅkurādayo

vināpi samanantarapratyeneti |

kasmādarhataścaramāścittacaittā na samanantarapratyaya: ?
anyacittāsambandhāt |

nanu caivaṃ samanantaraniruddhaṃ cittaṃ mano
bhavatītyanantaravijñānābhāvāt mano'pi

caramaṃ cittaṃ na prāpnoti ?

āśrayabhāvapratibhāvitaṃ mano na
kāritraprabhāvitamityastyevāśrayabhāva: |

kāraṇāntaravaikalyāt tu vijñānāntaraṃ notpadyata iti |
kāritraprabhāvitastu samanantarapratyaya:,

tena yo dharma: phalaṃ pratigrhīta: sa sarvairapi dharmai:
sarvaprāṇibhirvā na śakya: pratibandhum,

yathā notpadyeta |

ye dharmāścittasamanantarā:, cittanirantarā api te ?
catuṡkoṭika: | prathamā

-------------------

anāgato neṡyate samanantarapratyayo vyākulatvāt
pūrvapaścimatāyā abhāvāt ityukte-

'yamāha-kasmādagradharmānantaramiti vistara: |

tasya vaibhāṡika: parihāramāha-yasya yatpratibaddha utpāda
iti vistara: | yasya dharmasya

du:khe dharmajñānakṡāntyāderyasmin dharme
laukikāgradharmādau pratibaddha utpāda:, sa tasyānantara-

mutpadyate | tadyathā bījādīnāmaṅkurādaya: | aṅkurasya
hi bīje pratibaddha utpāda:, tasmāt

tadanantaramutpadyate | evaṃ kāṇḍādīnāmaṅkurādiṡu |
vināpi samanantarapratyayena | asatyapi samanantara-

pratyaye | apiśabdāt sati samanantarapratyaye
sutarāmutpadyata ityabhiprāya: | tasmānnāsti ca

kramaniyamāvasthānam | tadvat samanantarotpattiniyamaśca
bhavatīti vākyārtha: |

"kasmādarhataścaramā:" iti | "acaramā:" iti vacanādayaṃ
praśna āgata: | anyacittā-

sambandhāditi | yasmāt tadanantaramanyacittaṃ na sambadhnanti
|

āśrayabhāvaprabhāvitaṃ mana iti | yathā cakṡurutpannaṃ
cakṡurvijñānāśrayabhāvenāvasthitam,

yadi kāraṇāntaravaikalyāccakṡurvijñānaṃ notpadyate na
tatra cakṡuraparādhyate | evamarhato'pi caramaṃ

cittamāśrayabhāvenāsthitam | kāraṇāntaravaikalyāttu
vijñānāntaraṃ notpadyata iti na tadaparādhyate |

taddhi na kāritraprabhāvitam | na
jananapuruṡakāraprabhāvitamityartha: | yadi hi
tajjanaprabhāvitaṃ

syāt, jāyamāna eva sati kārye tanmana: syāt | na caivam,
ato'satyapi janye tanmano

bhavatyeva | kāritraprabhāvitastu samanantarapratyaya: |
satyeva janye samanantarapratyayo bhavati, nāsati |

tena yo dharma: phalaṃ pratigrhīta: | tena
samanantarapratyayena yo dharma: phalaṃ pratigrhīto jāyatā-

metaditi, sa sarvairapi dharmairabuddhimadbhi:
sarvaprāṇibhirvā sañcintyakāribhirna śakya: pratibandhuṃ

yathā notpadyeta | motpādīti |

ye dharmāścittasamanantarā iti vistara: |
samanantarapratyayacittajanitāścittasamanantarā: |

@275

koṭi:-acittakāyā: samāpattivyutthānacittaṃ
dvitīyādayaśca samāpattikṡaṇā: | dvitīyā-

prathamasya samāpattikṡaṇasya sacittakāvasthāyāṃ ca
jātyādaya: | trtīyā koṭi:-prathama:

samāpattikṡaṇa: sacittikā avasthā |
caturthī-dvitīyādīnāṃ samāpattikṡaṇānāṃ

vyutthānacittasya ca jātyādaya: |

ye dharmāścittasamanantarā: samāpattinirantarā api te ?
catuṡkoṭika: | ye

trtīyācaturthyau te prathamādvitīye, ye prathamādvitīye
te trtīyācaturthyau karttavye |

kathamidānīṃ dūrāntaravicchinnaṃ vyutthānacittaṃ
samāpatticittasya samanantara-

mityucyate ? cittāntarāvyavahitatvāt ||

ukta: samanantarapratyaya: ||

ālambanaṃ sarvadharmā:,

-------------------

cittasya samāśca te'nantarāśca te iti cittasamanantarā: |
atha vā cittaṃ samanantaraṃ samanantarapratyaya

eṡāmiti cittasamanantarā: | kṡaṇāntarāvyavahitāstu
cittanirantarā: | te punaścittasamanantarāścitta-

caittā dve ca samāpattī asaṃjñi-nirodhasamāpattī |
nāsaṃjñikaṃ cittasamanantaraṃ śāstre paṭhitam;

karmasāmarthyotpatte: | prathamā koṭiriti vistara: |
samāpattivyutthānacittaṃ samāpattipraveśacitta-

janitam | ataścittasamanantaraṃ na cittanirantaram;
samāpattikṡaṇavyavahitatvāt | dvitīyādayaśca

samāpattikṡaṇā:, prathamakṡaṇavarjyā ityartha: |
cittasamanantarā:, tatpratyayajanitvāt | na citta-

nirantarā:, yathāyogaṃ prathamādikṡaṇavyavahitatvāt |
dvitīyāprathamasya samāpattikṡaṇasya

jātyādayaścittanirantarā:, kṡaṇāntarāvyavahitatvāt | na
tu cittasamanantarā:, acittasamanantara-

svabhāvatvāt | cittacaittā eva hi saha samāpattidvayena
cittasamanantarā iṡṭā: | sacittikāvasthā-

yāñca jātyādaya: | teṡāmaviśeṡitatvāt sarveṡāṃ
cittacaittādīnāṃ jātyādaya: | ādigraheṇa ca

sarva eva viprayuktā grhyante samāpattidvayaṃ varjayitvā |
te ca tathaiva cittanirantarā na citta-

samanantarā: | pūrvavad vyākhyānam | sacittikāvastheti |
yadā cittaccittāntaramutpadyate tadā

paścimāścittacaittā: pūrvakeṇa cittena
cittasamanantarāścittanirantarāśca bhavanti |
caturthī-dvitīyā-

dīnāṃ samāpattikṡaṇānāṃ vyutthānacittasya ca
jātyādaya: | na cittasamanantarā:, acitta-

samanantarasvabhāvatvāt | na cittanirantarā:,
prathamādisamāpattikṡaṇavyavahitatvāt |

ye trtīyacaturthyau te prathamādvitīye iti vistara: |
prathamā koṭi:-prathamasamāpattikṡaṇa:

sacittikā cāvasthā | te hi cittasamanantarā:,
samanantarapratyayajanitatvāt; na samāpattinirantarā:;

prathamasamāpattikṡaṇasya sarvasamāpattikṡaṇābhāvena na
tannirantarābhāvāt, sacittikāvasthāyāñca

samāpattyabhāvāt | dvitīyā-dvitīyādīnāṃ
samāpattikṡaṇānāṃ jātyādayo vyutthānacittasya ca,

ime dharmā: samāpattinirantarā na cittasamamanantarā: |
trtīyā-acittikāyā: samāpattervyutthāna-

cittaṃ dvitīyādayaśca samāpattikṡaṇā:, ete
cittasamanantarā: samāpattinirantarāśca | caturthī-

prathamasya samāpattikṡaṇasya sacittikāyāṃ cāvasthāyāṃ
jātyādaya:, ime dharmā na cittasamanantarā

na samāpattinirantarā:; acittasamanantarasvabhāvatvāt,
pūrvasamāpattikṡaṇābhāvācca

@276

yathāyogaṃ cakṡurvijñānasya sasamprayogasya rūpam,
śrotravijñānasya śabda:, ghrāṇa-

vijñānasya gandha:, jihvāvijñānasya rasa:,
kāyavijñānasya spraṡṭavyam, manovijñānasya

sarvadharmā: |

yo dharmo yasya dharmasyālambanaṃ na kadācit sa
dharmastaddharmasya nālambanam;

anālambyamāno'pi tathālakṡaṇatvād |
yathā-anidhyamānamapīndhanamucyate kāṡṭhādikam,

tathālakṡaṇatvāditi |

ta ete cittacaittā dharmā
āyatanadravyakṡaṇaniyamenālambane yathāsvaṃ niyatā: |

kimāśrayaniyamenāpi niyatā: ? utpannāstvāśrayasahitā:,
anutpannā hyatītā

āśrayaviśliṡṭā: |

atītā apyāśrayasahitā ityapare ||

ukta ālambanapratyaya: ||

kāraṇākhyo'dhipa: smrta: ||62||

ya eva kāraṇahetu: sa evādhipatipratyaya: | adhiko'yaṃ
pratyaya ityadhipati-

pratyaya: |

ālambanapratyayo'pi sarvadharmā: adhipatipratyayo'pīti
kimastyādhikyam ?

na jātu sahabhuvo dharmā ālambanaṃ bhavanti; bhavanti
tvadhipatipratyaya ityasyaivādhikyam |

adhikasya vā pratyaya: | sarva: sarvasya saṃskrtasya
svabhāvavarjyasya | syāddharmo

-------------------

sasamprayogasya sacaitasikasya | tathālakṡaṇatvāditi |
ālambyalakṡaṇatvāt | āyatana-

dravyakṡaṇaniyameneti | āyatanañca dravyañca kṡaṇaśca
teṡāṃ niyama:, tenaiva | te cittacaittā: svasmin

svasminnā lambane niyatā: | yathā tāvaccakṡurvijñānaṃ
sasamprayogaṃ rūpāyatane ālambane niyatam,

na śabdāyatanādau | evamāyatananiyamena | tatrāpyāyatane
dravyaniyamena nīlarūpe nīlarūpakagrāhakameva

cakṡurvijñānaṃ sasamprayogaṃ niyatam, nānyatra pītādau |
evaṃ dravyaniyamena | tatrāpi nīlarūpe ālambane

yo nīlarūpakṡaṇo yasyālambanaṃ sa tasyaiva, nānyasyeti |
evaṃ kṡaṇaniyamena | evaṃ śabdāyatanā-

diṡvapi śrotrādivijñānaṃ sasamprayogaṃ yojyam |

kimāśrayaniyamenāpīti | kiṃ
cakṡurādyāśrayaniyamenāpyete cittacaittā niyatā: ?

omityāha | evamityartha: |

ālambanapratyayo'pi sarvadharmā iti manovijñānāpekṡayā |
adhiko'yaṃ pratyaya ityadhi-

patipratyaya iti | hetupratyayādibhya: | hetupratyayo hi paraṃ
pañca hetava: | ālambanapratyayo hi

sahabhuvāṃ na sambhavatīti nādhika: | adhikasya vā pratyaya
iti | pūrvam-adhika: patiradhipati:,

sa pratyaya iti samāsa: | idānīm-adhikasya bhūyasa:
patiradhipati:, sa pratyaya ityadhipati-

pratyaya iti samāsa: |

katham ? ityāha-sarva iti vistara: | sarva:
saṃskrtāsaṃskrta: sarvasya saṃskrtasya

@277

dharmasya caturbhirapi pratyayairna pratyaya: | syāt svabhāva:
svabhāvasya parabhāvo'pi | syāt

saṃskrtamasaṃskrtasya asaṃskrtaṃ cāsaṃskrtasya |

athaite pratyayā: kāritraṃ kurvanta: kimavasthe dharme
kurvanti ? hetupratyayastāvat

ukta: | tatra-

nirudhyamāne kāritraṃ dvau hetū kuruta:,

nirudhyamānaṃ nāma varttamānam, nirodhābhimukhatvāt |
tatra sahabhūsamprayuktakahetū

kāritraṃ kuruta: | sahotpanne'pi phale tayorvyāpāra: |

traya: |

jāyamāne,

jāyamānaṃ nāma anāgatamutpādābhimukham | tatra
sabhāgasarvatragavipākahetava:

kāritraṃ kurvanti |

evaṃ tāvad hetupratyaya: |

tato'nyau tu pratyayau tadviparyayāt ||63||

yena kāritranyāyena hetupratyayo dvidhā krtvokta:,
tadviparyayāt samanantarapratyayā-

lambanapratyayau veditavyau |

samanantarapratyayo jāyamāne kāritraṃ karoti;
avakāśadānāt | ālambanapratyayau

nirudhyamāne; varttamānaiścittacaittairgrahaṇāt |
adhipatipratyayastu sarvasyāmavasthāyāmanāvaraṇa-

bhāvenāvasthita ityetadevāsya kāritram ||

uktā: sakāritrā: pratyayā: ||

-------------------

svabhāvavarjyaśca sālambanasyānālambanasya ca
pratyayo'dhipatipratyaya: | ālambanapratyayastu

sālambanasyaiva, nānālambanasya | prathame vigrahe
pratyayasyādhikyaṃ darśitam, dvitīye

pratyayavata: ||62||

"nirudhyamāne kāritram" iti | nirudhyamāna
evetyavadhāraṇam, mitha: phalatvāt

samāśrayatvācca sahabhūsamprayuktakahetvoryathākramam |

"trayo jāyamāne" iti jāyamāna evetyavadhāraṇam |

"tato'nyau tu pratyayau tadviparyayāt" iti |
samanantarapratyaya: pūrvoktastaṃ paścāduktaṃ

kāritrakālaniyamamāśrayate | jāyamāne kāritraṃ
karotītyartha: | paścādukta ālambanapratyaya: pūrvoktaṃ

kāritrakālaniyamāśrayate | nirudhyamāne kāritraṃ
karotītyartha: | evaṃ tau viparyayāt kāritraṃ

kuruta: |

tenāha-samanantarapratyayo jāyamāne kāritraṃ
karotyavakāśadānāt, ālambanapratyayo

nirudhyamāne varttamānaiścittacaittairvartamāna
grahaṇāditi | grahaṇārthena hyālambanapratyayo
vyavasthāpyate |

na cātītānāgatāścittacaittā grāhyamartha grhṇantīti |

etadevāsya kāritramiti | yadanāvaraṇabhāvena
sarvasyāmavasthāyāmavasthānam, etadevā-

@278

atha katamo dharma: katibhi: pratyayairutpadyate ?

caturbhiścittacaittā hi,

tatra hetupratyaya:-eṡāṃ sarve pañca hetava:;
samanantarapratyaya:-pūrvakāścittacaittā

anyairavyavahitā:; ālambanapratyaya:-yathāyogaṃ pañca
viṡayā: sarve dharmāśca; adhipati-

pratyaya:-svabhāvavarjyā: sarvadharmā: |

samāpattidvayaṃ tribhi: |

nirodhāsaṃjñisamāpattyorālambanapratyayo nāsti | na hi te
ālambike |

hetupratyayastu tayordvividho hetu:-sahabhūhetuśca
jātyādaya:, sabhāgahetuśca

pūrvotpannā: samānabhūmikā: kuśalā dharmā: |
samanantarapratyaya: sasamprayogaṃ samāpatti-

cittam | adhipatipratyaya: pūrvavat |

cittābhisaṃskārajatvādete samāpattī cittasamanantare |
cittotpattivibandhanāt na

samanantarapratyaya: |

dvābhyāmanye tu jāyante,

anye tu viprayuktā rūpiṇaśca dharmā
hetvadhipatipratyayābhyāṃ jāyante yathāvihitameva |

āha tu-"pratyayebhyo bhāvā upajāyante, na puna: sarvasyaiva
jagata: īśvarapuruṡapra-

dhānādikaṃ kāraṇam" ( ) iti |

ko'tra hetu: ? yadi khalu hetukrtāṃ siddhiṃ manyase |

nanu ca ata evāsya vādasya vyudāsa: prāpnoti-ekaṃ
kāraṇamīśvarādikaṃ

sarvasyeti | api ca-

-------------------

syādhipatipratyayasya kāritramiti
sugamatvānnādhipatipratyayasya kāritrakālaniyama: sūcita

ityabhiprāya: ||63||

dvividho heturiti |
samprayuktakasarvatragavipākahetūnāmasambhavāt |
samānabhūmikā: kuśalā

dharmā iti | nirodhasamāpatterbhāvāgrikā: kuśalā dharmā:
sabhāgaheturhetupratyaya: | asaṃjñisamāpatterapi

caturthadhyānabhūmikā: | yeṡāṃ balena te samāpattī
bhavata: | samanantarapratyaya: sasamprayogaṃ samāpatti-

cittamiti | sarveṡāṃ
nirodhasamāpattikṡaṇānāmasaṃjñisamāpattikṡaṇānāṃ ca
cittāntareṇāvyavadhānāt |

pūrvavaditi | svabhāvarjyā: sarvadharmā: |
cittābhisaṃskārajatvāditi | cittābhogajatvādityartha: |
cittotpattivibandhanānna

samanantarapratyaya iti | samanantarapratyayasya
cittotpattihetutvāt |

"dvābhyāmanye tu" iti | tuśabdo'vadhāraṇe, bhinnakramaśca
| dvābhyāmeva hetvadhipatipratyayā-

yābhyāmanye vai cittacaittasamāpattidvayavinirmuktā dharmā
jāyante |

īśvarapuruṡapradhānādikamiti | ādiśabdena
kālasvabhāvaparamāṇvādi grhyate |

@279

neśvarāde: kramādibhi: ||64||

yadi hyekameva kāraṇamīśvara: syādanyadvā, yugapat
sarveṇa jagatā bhavitavyaṃ syāt |

drśyate ca bhāvanāṃ kramasambhava: |

sa tarhi cchandavaśādīśvarasya
syād-`ayamidānīmutpadyatāmayaṃ nirudhyatāmayaṃ

paścād' iti ? chandabhedāt tarhi siddhamanekaṃ kāraṇaṃ
syāt |

sa cāpi chandabhedo yugapat syāt;
taddhetorīśvarasyābhinnatvāt | kāraṇāntara-

bhedāpakṡaṇe ca neśvara eva kāraṇaṃ syāt | teṡāmapi ca
kramotpattau kāraṇāntarabhedā-

pekṡaṇādanavasthāprasaṅga: syādityanantarabhedāyā:
kāraṇaparamparāyā anāditvābhyupagamādaya-

mīśvarakāraṇādhimukta: śākyaputrīyameva nyāyaṃ
nātikrānta: syāt |

-------------------

nanu cāta eveti | yadi veśvara ekaṃ kāraṇaṃ puruṡa iti
vātra pakṡe ko heturiti

heturmrgyate | īśvaravyatiriktaṃ hetuṃ krtvā
tatsiddherityabhyupagataṃ bhavati |
tadabhyupagamāccaikamīśvara:

puruṡa iti vā kāraṇaṃ sarvasya jagata ityasya vādasya
vyudāsa: parityāga: prāpnotīti piṇḍena

vākyārtha: |

"neśvarāde: kramādibhi:" iti | naiśvarāderbhāvā jāyante
| kasmāt ? kramādibhi: |

ādigrahaṇena deśakālādīnāṃ grahaṇam | atha
vā-anekakāraṇatvānavasthāprasaṅgādanya-

puruṡakālanihnavādīnāṃ grahaṇam |

yadi hyekameveti vistara: | yadi hyekameva kāraṇamīśvara:
syāt mahādevo vā vāsudevo

vā anyadvā puruṡādi vetyartha: | yugapat sarveṇa jagatā
bhavitavyam; kāraṇasya sadbhāvāt | na

hyetadiṡṭam-sati kāraṇe kārya na bhavatīti | drśyate ca
bhāvānāṃ kalalādīnāmaṅkurādīnāṃ ca

kramasambhava: | tasmāt svakāraṇaparamparānirvrtta iti
neśvarādi kāraṇamiti gamyate | īśvarādyeka-

kāraṇaṃ jagaditi hi pratijānānasya
svakāraṇakramotpāditādilakṡaṇena dharmaviśeṡeṇa tasya

sāpakṡālatvaṃ pakṡasyopalakṡyate |

sa tarhi chandavaśāditi | sa kramabheda
icchāvaśādīśvarasya syāt | katham ? ityāha-

ayamidānīṃ bhāva: utpadyatāṃ yā vadayaṃ
paścādutpadyatāmiti | evaṃ kramasambhavaśca
bhāvānāmīśvaraśca

kāraṇamiti īśvarakāraṇikābhiprāya: | chandabhedāditi |
vistara:-īśvarachandabhedādaneka-

kāraṇatvābhyupagamāt, prākpakṡavirodhāt
dharmasvarūpaviparyaya: pakṡasyotpadyate |

sa cāpīti vistara: | sa cāpi chandabhedo yugapat syāt
taddhetośchandabhedahetorīśvarasyā-

bhinnatvādekatvādityartha: | tataścaiva sa pūrvokto doṡo
yugapat syāditi | atha manyase-anyadapi

kāraṇāntaraṃ bhinnaṃ tadutpattāvīśvaro'pekṡata iti ?
ata idamucyate-kāraṇāntarabhedāpekṡaṇe ceti |

vistara:-neśvara eva kāraṇamityabhyupagame sa eva doṡa: |
teṡāmapi ceti vistara: | teṡāmapi

ca kāraṇāntarāṇāṃ kramotpattāviṡyamāṇāyāṃ
kāraṇāntarabhedānāmapi puna: kāraṇāntabhedāpekṡaṇā-

danavasthāprasaṅga: | teṡāmapi
kāraṇāntarabhedāpekṡaṇam, teṡāmapi
kāraṇantarabhedāpekṡaṇamitya-

paryavasānaprasaṅga: syāt | śākyaputrīyameva nyāyamiti |
`anādi: saṃsāra:' iti śākyaputrīyaṃ

nyāyaṃ nātikrānta: syāt |

@280

yaugapadye'pīśvaracchandānāṃ na jagato yaugapadyam;
yathācchandamutpādāditi cet ?

na; teṡāṃ paścād viśeṡābhāvāt |

kaṃśca tāvadīśvarasyeyatā sargaprayāsenārtha: ? yadi
prīti:, tāṃ tarhi nāntareṇopāyaṃ

śakta: karttumiti na tasyāmīśvara: syāt, tathaiva
cānyasmin |

yadi ceśvaro narakādiṡu prajāṃ
bahubhiścetibhirupasrṡṭāṃ srṡṭvā tena prīyate,
namo'stu

tasmai tādrśayeśvarāya |

sugītaścāyaṃ tamārabhya śloko bhavati-

"yannirdahati yattīkṡṇo yadugro yatpratāpavān |

māṃsaśoṇitamajjādo yattato rudra ucyate || ( ) iti |

evaṃ khalvapi jagata: kāraṇaṃ
parigrhṇatā'nyeṡāmarthānāṃ pratyakṡa: puruṡakāro
nihnuta:

syāt | sahāpi ca kāraṇai: kāraṇamīśvaraṃ kalpayatāṃ
kevalo bhaktivāda: syāt;

-------------------

yaugapadye'pīti vistara: | athāpi
syāt-yaugapadye'pīśvaracchandānāṃ na jagato

yaugapadyam | kasmāt ? yathācchandamutpādāt |
yaśchando'yamidānīmutpadyatāmiti, tasya

tasmācchandādidānīmevotpatti: | ya: paścādutpadyatāmiti,
tasya tasmāt paścādutpatti: | idaṃ ca

paścāt paścāttaramevamprakāramiti, tasya tasmāt
paścāttaraṃ tathaivotpattiriti | tacca na; teṡāṃ

paścādviśeṡābhāvāt | teṡāṃ chandānāṃ paścānna
kaścid viśeṡa iti | yathaiva pūrvaṃ nārabhante tathā

paścādapi nārabheran, yathā vā paścādārabhante tathā
pūrvamapīti | atha vā-eka evotpādayitā

netara iti teṡāṃ viśeṡābhāva: | ata: prāptameva
bhāvānāmīśvaracchandānāmiva yaugapadyam |

kāraṇāntarāpekṡatve vā chandaviśeṡāṇāṃ pūrvavad
doṡa: |

na tasyāmīśvara: syāditi | na tasyāṃ prītāvīśvara:
syāt | vinopāyena tatkāraṇāśakte: |

etadīśvaratvam, yadasau kāraṇāntarānapekṡa: kuryāt |
tathaiva cānyasminniti | yathā prītāvanīśvara:,

evamanyasminnapi trailokye neśvara ityanumīyate | yadi
ceśvara iti vistara: | narakādiṡu prajāṃ

srṡṭvā bahubhiścetibhirupasrṡṭām | bahubhiranekai:
prakārai rītibhirupasargai rogādibhirupasrṡṭāmupadrutāṃ

srṡṭvā yadi prīyeta namo'stu tasmai ityutprāsavacanametat
| sugītaśceti vistara: | sūktaścāyaṃ

tamārabhya tamīśvaramadhikrtya śloka: śatarudrīye
vyāsena |

"yannirdahati" ityādi | yasmānnirdahati tasmād rudra ityevaṃ
sarvatra | anyeṡāmiti |

bījādīnāmaṅkurādiṡu pratyakṡa: puruṡakāro nihnuta:
syāt, kāraṇebhyo'nyasya vyāpārādarśanāditi |

cakṡūrūpālokamanaskārādibhyaśca
cakṡurvijñānādyutpattau,
bījakṡetrodakādibhyaścāṅkurādyutpattāvanyasya

vyāpārānupalabdhe: | yathā hi cakṡurādīnāṃ
cakṡurvijñānādyutpattau bījādīnāṃ cāṅkurādyutpattau
vyāpāro

drśyate-tadbhāve bhāvāt, tadabhāve cābhāvāt; na tathā
cakṡurādibhāve ceśvarasyābhāve cakṡu-

rvijñānāṅkurādyabhāvo drṡṭa: | punaśca tadbhāve
bhāva:; yatastasyāpi tadutpattau vyāpāro gamyeta,

ityatastadvyāpārādarśanāt saha kāraṇairīśvaraṃ
kāraṇaṃ kalpayatāṃ kevalo bhaktivāda: syāt |

@281

kāraṇebhyo'nyasya vyāpārādarśanāt | kiñca-sahakāriṡu
cānyeṡu kāraṇeṡvīśvaro neśvara:

syāt |

athādisarga īśvarahetuka: ?
tasyāpyanyakāraṇānapekṡatvādī
śvaravadanāditvaprasaṅga: |

evaṃ pradhāne'pi yathāyogaṃ vācyam |

tasmānna lokasyaikaṃ kāraṇamasti | svānyevaiṡāṃ
karmāṇi tasyāṃ jātau janayanti |

akrtabuddhayastu varākā: svaṃ svaṃ vipākaphalaṃ
cānubhavantaṃ īśvaramaparaṃ mithyā

parikalpayanti |

atha kathaṃ bhūtāni bhūtānāṃ hetupratyaya: ?

dvidhā bhūtāni taddhetu:,

bhūtaheturityartha: | sabhāgasahabhūhetubhyāṃ

bhautikasya tu pañcadhā |

bhautikasya tu bhūtāni pañcaprakāro hetu: | katham ?

-------------------

kiñca sahakāriṡu ceti vistara: | yāni sahakārīṇyanyāni
tasyeśvarasya kiṃ teṡvīśvaro neśvara:

syāt | tāni hi kāryotpattau svasāmarthyena vyāpriyante |
anyeṡu tu sahakāriṡvīśvara: syādityanya-

grahaṇam |

ādisarga īśvarahetuka: | tathā hi
pratyakṡapuruṡakāranihnavo na syāt, kāraṇebhyo'nyasya

vyāpārādarśane cādoṡo jagataśceśvara: kāraṇamiti |
tasyāpyanyakāraṇānapekṡatvāt | tasyāpyādi-

sargasyānyakāraṇānapekṡatvāt | īśvara evaika: kāraṇaṃ
nānyaditi | īśvaravadanāditvaprasaṅga: | aniṡṭaṃ

caitat, tasmānneśvara: kāraṇam |

evaṃ pradhāne'pi yathāyogaṃ yojyamiti | pradhānamacetanam |
tasmāttatra chandavikalpanāṃ

hitvā śeṡapratiṡedhavidhānaṃ yojyam | yadyekameva
kāraṇaṃ pradhānaṃ syāt, yugapat sarveṇa jagatā

bhavitavyaṃ syāt | drśyate ca bhāvānāṃ kramasambhava: |
kāraṇāntarabhedāpekṡaṇe vā na pradhānameva

kāraṇaṃ syāt | teṡāmapi kramotpattau
kāraṇāntarabhedāpekṡaṇādanavasthāprasaṅga: syāditi
vistara: |

evaṃ khalvapi jagata: kāraṇaṃ parigrhṇatā
anyeṡāmarthānāṃ pratyakṡa: puruṡakāro nihnuta: syāt |

sahāpi ca kāraṇai: kāraṇaṃ pradhānaṃ kalpayatāṃ kevalo
bhaktivāda: syāt; kāraṇebhyo'nyasya

vyāpārādarśanāt | sahakāriṡu cānyeṡu kāraṇeṡu tat
pradhānamapradhānaṃ syāt | athādisarga:

pradhānahetuka: ? tasyāpi
mahadādyutpādasvabhāvasyādisargasyādyalakṡaṇatvāt
pradhānavacanāditva-

prasaṅga: | nityaṃ hi pradhānam, pradhānañca mahata:
kāraṇamiti pūrvaṃ pradhānaṃ paścānmahāniti na

sidhyati | prasavadharmi ca pradhānamiti tena nityaṃ
pravarttitavyam; kāraṇāntaranirapekṡatvāt | na hi

prakāśa: prakāśyamarthaṃ prakāśya punarna
prakāśayatīti | svabhāvo hi krtārthatāṃ nopekṡate |
akrta-

buddhaya: | paramārthaśāstrairasaṃskrtabuddhaya: ityartha:
||64||

"dvidhā bhūtāni taddhetu:" iti | pūrvotpannāni bhūtāni
paścādutpannānāṃ svāsantānikānāṃ

@282

"jananānniśrayāt sthānādupastambhopavrṃhaṇāt" |

so'yaṃ kāraṇahetureva puna: pañcadhā bhinna:-1.
jananahetu:; tebhya utpatte: | 2.

niśrayahetu:; jātasya bhūtānuvidhāyitvāt,
puruṡakāraphalād, ācāryādiniśrayavat | 3.

pratiṡṭhāhetu:; ādhārabhāvāt, citrakrtyavat | 4.
upastambhahetu:; anucchedahetutvāt |

5. vrddhihetu:; upavrṃhaṇahetutvāt |

evameṡāṃ janmavikārādhārasthitivrddhihetutvamākhyātaṃ
bhavati |

tridhā bhautikamanyonyam,

hetusahabhūsabhāgavipākahetubhi:
kāraṇaheturaviśeṡavarttitvāt na sarvadā gaṇyate |

tatra sahabhūheturanyonyaṃ cittānuparivartti kāyavākkarma,
nānyadupādāyarūpam |

sabhāgahetu: sarvaṃ pūrvotpannaṃ sabhāgasya |
vipākaheturyasya vākkarmaṇaścakṡurādayo vipāka: |

bhūtānāmekadhaiva tat ||65||

bhūtānāṃ tu tadbhautikaṃ rūpaṃ vipākahetureva, yasya
kāyavākkarmaṇo bhūtāni vipākā:;

prthakkalāpatvāt ||65||

abhedena cittacaittā: samanantarapratyaya uktā: | niyamastu
nokta:-kasya

cittasyānantaraṃ kasyotpattiritti, sa idānīṃ vaktavya: |

tatra tāvat samāsena dvādaśa cittāni | kimartham ?
ityāha-

-------------------

sabhāgaheturavinirbhāgavartīni sahabhūhetu: |
bhūtānuvidhāyitvāditi | bhautikaṃ bhūtānyanuvidhatte;

tadvikāre vikārāt | ācāryādiniśrayavaditi | yathā
bhikṡurācāryamāśrayate, ādiśabdena

upādhyāyañca niśrayate, tadvadbhūtāni bhautikaṃ
niśrayate | evameṡāmiti vistara: | janmahetutvameṡāṃ

bhūtānām ākhyātaṃ tu; bhautikasya tebhya utpatte: |
vikārahetutvaṃ tadanuvidhāyitvāt | ādhāra-

hetutvamādhārabhāvāt | sthitihetutvamanucchedahetutvāt |
vrddhihetutvamupavrṃhaṇahetutvāditi |

aviśeṡavarttitvāditi | avighnabhāvāsthānenānyeṡāmapi
hetutvādityartha: |

anyonyaṃ cittānuparivartikāyavākkarmeti | kāyakarma
cittānuparivartti dhyānānāsrava-

saṃvarasaṃgahītaṃ trividhaṃ
prāṇātipātādattādānakāyamithyācāraviratibhedena |
vākkarmāpi cittānu-

parivartti dhyānānāsravasaṃvarasaṃgrhītameva caturvidham
mrṡāvādapaiśunyapāruṡyasambhinnapralāpavirati-

bhedena | tadevaṃ saptavidhaṃ kāyavākkarmānyonyaṃ
sahabhūhetu:, prāṇātipātaviratirupādāyarūpamitareṡāṃ

ṡaṇṇāṃ sahabhūhetu: | tānyapi ṡaṭ tasya
sahabhūheturiti sarvaṃ yojyam | nānyaditi | cakṡurādikaṃ

sarvamupādāyarūpaṃ prātimokṡasaṃvarādisaṃgrhītamapi
yāvannānyo'nyaṃ sahabhūhetu: prthakkalāpatvāt |

sabhāgasyeti | kuśalaṃ kuśalasya svāsantānikasya,
kliṡṭasyetyādi | yasya kāyavākkarmaṇa

iti | vijñaptyavijñaptisvabhāvasya samāhitasya vā
yathāyogam | ekadhaiva taditi | vipākaheturevaika

ityavadhāraṇam; kāraṇahetostathaivāgaṇyamānatvāt |
prthakkalāpatvāditi | sahabhūhetvādya-

yogāt ||65||

@283

kuśalākuśalaṃ kāme nivrtānivrtaṃ mana: |

kāmadhātau catvāri-kuśalam, akuśalam, nivrtāvyākrtam,
anivrtāvyākrtaṃ

ca |

rūpārūpyeṡvakuśalādanyatra,

rūpadhātāvakuśalaṃ nāsti, trīṇi santi |
evamārūpyadhātau | ityetāni sānusravāṇi

daśa cittāni bhavanti |

anāsravaṃ dvidhā ||66||

śaikṡamaśaikṡaṃ ca | evametāni dvādaśa cittāni bhavanti
||66||

tatra

kāme nava śubhāccittāccittāni,

anantaramiti paścād vakṡyate | kāmadhātau yat kuśalaṃ
cittaṃ tasmādanantaraṃ nava

cittānyutpadyante | svabhūmikāni catvāri | rūpāvacare dve
| samāpattikāle kuśalaṃ

pratisandhikāle nivrtam | ārūpyāvacaraṃ nivrtameva
pratisandhikāle | ativiprakrṡṭatvāt

na kuśalam | ārūpyā hi
kāmaghātoścatasrbhirdūratābhirdūre |
āśrayākāralambanapratiprakṡa-

dūratābhi: | śaikṡamaśaikṡaṃ ceti |

-------------------

rūpadhātāvakuśalaṃ nāstīti | "sa viviktaṃ
kāmairviviktaṃ pāpakairakuśalairdhamai: savitarkaṃ

savicāraṃ vivekajaṃ prītisukhaṃ prathamaṃ
dhyānamupasampadya viharati" iti vacanāt | tatra
rūpadhātāva-

kuśalaṃ nāsti | akuśalavivekāddhi yajjātaṃ śubhaṃ
tadvivekajamityucyate | yathā ca hetu: tathā

phalamiti | tatropapattāvapi nāstyakuśalamiti gamyate |
rūpārūpyadhātau sarva eva kleśopakleśā

avipākatvānnivrtā eva, nākuśalā: ||66||

anantaramiti paścād vakṡyata iti | kārikānte | tadiha
sambandhanīyam | samāpattikāle

kuśalamiti | kāmāvacaraprāyogikakuśalacittānantaraṃ
prathamadhyānabhūmikaṃ sāmantakīyaṃ maulīyaṃ

vā cittamutpadyate | pratisandhikāle nivrttamiti |
kāmāvacaropapattipratilambhikamaraṇacittānantaraṃ

rūpāvacaraṃ nivrttāvyākrtaṃ cittamutpadyate
pratisandhikāle; "upapattibhava: kliṡṭa: sarvakleśai:

svabhūmikai:" (abhi^ ko^ 3.38) iti vacanāt |
upapattiratrāntarābhavopapattirabhipretā |
evamantarābhavapratisandhirapi kliṡṭo veditavya: |
catasrbhirdūratābhirdūra iti | tatreya-

māśrayadūratā yadārūpyāvacareṇā śrayeṇa kāmāvacara:
kaścidapi dharmo na sammukhīkriyate, yathā-

rūpāvacareṇāśrayeṇa kāmāvacaraṃ nirmāṇacittaṃ
sammukhīkriyata iti | anayāśrayadūratayā kāmā-

dhātorārūpyā dūre bhavanti | ākāradūratā
yadārūpyāvacareṇa cittena kāmādhāturnākāryate, yathā-

rūpāvacareṇa audārika ityādibhirākārai: |
ālambanadūratā yadārūpyāvacareṇa cittena kāma-

dhāturālambyate, yathā-rūpāvacareṇa | nanu ca
rūpadhāturapi nārūpyāvacareṇa cittenālambyate;

"na maulā: kuśalārūpyā: sāsravādharagocarā:" (abhi^ ko^
8.21) iti vacanāt, tat

@284

aṡṭābhya eva tat |

tatra puna: kāmāvacaraṃ kuśalaṃ cittamaṡṭābhya:
samanantaramutpadyate | svabhūmi-

kebhyaścaturbhya: | rūpāvacarābhyāṃ dvābhyām |
kuśalācca vyutthānakāle | nivrtācca kliṡṭa-

samāpattyutpīḍitasyādharakuśalabhūmisaṃśrayaṇāt |
śaikṡāśaikṡābhyāṃ ca vyutthānakāle |

daśabhyo'kuśalaṃ,

śaikṡāśaikṡe hitvā kāmadhātau hi pratisandhimukhata:
sarvebhyo rūpārūpyacittebhya:

samanantaramakuśalaṃ cittamutpadyate |

tasmāccatvāri,

akuśalāccittāt samanantaraṃ cittānyutpadyante
svabhūmikānyeva |

yathā-akuśalamuktaṃ kāmadhātau,

nivrtaṃ tathā ||67||

daśabhya eva samanantaram | tasmācca punaścatvāryeva |

pañcabhyo'nivrtaṃ,

kāma iti varttate | anivrtāvyākrtaṃ cittaṃ pañcabhya:
samanantaramutpadyate | svabhūmi-

kebhyaścaturbhyo rūpāvacarācca kuśalānnirmāṇactim ||67||

tasmāt sapta cittānyanantaram |

anivrtāvyākrtāt kāmāvacarāt svabhūmikāni catvāri |
rūpāvacare dve | kuśalaṃ

nirmāṇacittādanantaram | kliṡṭaṃ pratisandhikāle |
ārūpyācaraṃ ca kliṡṭaṃ pratisandhikāla

eva |

-------------------

kathamidamucyate-kāmadhātorevārūpyā dūrata iti ? satyaṃ
na maulārūpyāvacareṇa cittena rūpadhātu- 

radhyālambyate;
kintvākāśānantyāyatanasāmantakacittenaudārikādyākā-
raiścaturthadhyānamālambyata

iti | ato na kāmadhātorārūpyā dūre vyavasthāpyante |
pratipakṡadūratā yadārūpyā na kāmadhāto:

pratipakṡa:, yathā-rūpadhātu: |
ityevamāśrayālambanākārapratipakṡadūratābhirapi
kāmadhātorārūpyā

dūre bhavanti | tasmānna
kāmāvacarakuśalānantaramārūpyāvacaraṃ kuśalamutpadyate
| śaikṡamaśaikṡaṃ ceti |

kāmāvacaraprāyogikakuśalacittānantaraṃ samāpattikāle
labdhapūrvaṃ śaikṡamutpadyate, tathaivaṃ cāśaikṡam |

kliṡṭasamāpattyutpīḍitasyeti | kliṡṭayā
samāpattyotpīḍitasya yogino'dharāyā:

kuśalāyā bhūme: saṃśrayaṇānnivrttāvyākrtādapi
kuśalaṃ cittamutpadyate | varamadharāpi kuśalā

bhūmirnordhvā kliṡṭeti |

sarvebhyo rūpyārūpyacittebhya iti | kuśalāvyākrtacittasya
maraṇasambhavāt |

"tasmāccatvāri" iti | tasmādakuśalāccatvāri
svabhūmikānyeva, akuśalasyordhva-

bhūmikuśalaprayogatvāsambhavādaprahāṇāccordhvabhūmyu-
papatticittānutpādāt ||67||

kuśalaṃ nirmāṇacittādanantaramiti | nirmāṇād
vyutthānakāle |

@285

rūpe daśaikaṃ ca śubhāt,

rūpe dhātau yat kuśalaṃ cittaṃ tasmādanantaramekādaśa
cittānyutpadyante, ārūpya-

vacaramanivrtāvyākrtaṃ varjayitvā |

navabhyastadanantaram ||68||

rūpāvacaraṃ tu kuśalaṃ cittaṃ navabhya:
samanantaramutpadyate, kāmāvacaraṃ ca kliṡṭadvaya-

mārūpyāvacaraṃ cānivrtāvyākrtaṃ hitvā ||68||

aṡṭābhyo nivrtaṃ,

nivrtāvyākrtaṃ rūpāvacaraṃ cittamaṡṭābhya utpadyate |
kāmāvacaraṃ kliṡṭadvayaṃ śaikṡāśaikṡe

ca sthāpayitvā |

tasmāt ṡaṭ,

rūpāvacarānnivrtāvyākrtādanantaraṃ ṡaṭ |
svabhūmikāni trīṇi kāmāvacarāṇi

cānivrtāvyākrtaṃ muktvā |

tribhyo'nivrtaṃ puna: |

rūpāvacaramanivrtāvyākrtaṃ tribhya: svabhūmikebhya eva |

tasmāt ṡaṭ,

svabhūmikāni trīṇi, kāmāvacare ca kliṡṭe,
ārūpyāvacaraṃ ca |

yathā rūpadhātāvanivrtāvyākrtamuktam,

-------------------

tasmādanantaramekādaśeti |
pratisandhisamāpattitadvyutthānanirmāṇa
praveśakāleṡvekādaśaci-

ttotpattisambhava: | katham ? svabhūmikāni trīṇi
kāmāvacarāṇi ca, vyutthānakāle kuśalam,

pratisandhikāle kliṡṭadvayam, anivrttāvyākrtaṃ ca
nirmāṇacittam, ārūpyāvacaraṃ ca

nivrttāvyākrtaṃ pratisandhikāle, kuśalaṃ ca
samāpattikāle | śaikṡamaśaikṡaṃ ceti | na
tvārūpyāvacarama-

nivrtāvyākrtam | avaśyākliṡṭatvāt,
samāpattyādyogācca | na hi tat prayogalabhyaṃ yathā
rūpāvacaraṃ

kāmāvacaraṃ ca nirmāṇacittam |

kāmāvacaraṃ ca kliṡṭadvayamārūpyāvacaraṃ
cānivrttāvyākrtaṃ hitveti | na kāmāvacarāt

kliṡṭadvayād rūpāvacaraṃ kuśalamutpadyate; tasya
kliṡṭadvayasya tatprayogānarhatvāt | ata eva ca

nārūpyāvacarādanivrttāvyākrtāt tadutpadyate; kuśalena
ca pratisandhibandhanābhāvāt ||68||

kāmāvacaraṃ kliṡṭadvayaṃ śaikṡāśaikṡe ca
sthāpayitveti | na kāmāvacarāt kliṡṭadvayād

rūpāvacaraṃ nivrttāvyākrtamutpadyate, tadaprahāṇe
rūpadhātau pratisandhibandhābhāvena nivrtāvyākrta-

cittāsambhavāt | na śaikṡāśaikṡābhyām; tatastyena
kliṡṭena vyutthānāsambhavāt |

kāmāvaṃcarāṇi ceti | trīṇītyadhikrtam |
pratisandhikāle kliṡṭadvayaṃ kliṡṭa-

samādhyutpīḍitasya ca kuśalam |

kāmāvacare ca kliṡṭe ārūpyāvacaraṃ ceti |
pratisandhikāle |

@286

evamārūpye tasya nīti:,

tatastadapyanivrtāvyākrtaṃ tribhya evotpadyate
svabhūmikebhya: | tasmādapi ca

ṡaḍevotpadyante-svabhūmikāni trīṇi, adharadhātukāni ca
kliṡṭāni |

śubhāt puna: ||69||

nava cittāni,

ārūpyāvacarāt kuśalānnava cittānyutpadyante |
kāmāvacaraṃ kuśalam, kāma-

rūpāvacare cānivrtāvyākrte hitvā |

tat ṡaṇṇām,

ārūpyāvacaraṃ kuśalaṃ svebhyastribhya:-rūpāvacarāt
kuśalāt, śaikṡāśaikṡābhyāṃ

ca |

nivrtāt sapta,

ārūpyāvacārinnivrtāt svabhūmikāni trīṇi rūpāvacaraṃ
kuśalaṃ ca kāmāvacaraṃ

kliṡṭadvayam |

tat tathā |

tadapi saptabhya evotpadyate | kāmārūpāvacarāṇi
kliṡṭāni śaikṡāśaikṡe ca hitvā |

caturbhya: śaikṡam,

traidhātukebhya: kuśalebhya:, śaikṡācca |

asmāt tu pañca,

tānyeva catvāri, aśaikṡaṃ ca |

aśaikṡaṃ tu pañcakāt ||70||

-------------------

adharadhātukāni ca kliṡṭāni | pratisandhikāle ||69||

ārūpyāvacarāt kuśalānnaveti | svabhūmakāni trīṇi,
rūpāvacaraṃ kuśalam, tatsamāpatti-

vyutthānakāle pratilomasamāpattī ca | adharabhūmikāni ca
kliṡṭāni pratisandhikāle | śaikṡamaśaikṡaṃ

ca |

kāmāvacaraṃ kuśalaṃ kāmarūpāvacare cānivrttāvyākrte
hitveti | na kāmāvacareṇa kuśalena

tatsamāpattervyutthānaṃ sambhavati; ativiprakrṡṭatvāt |
ata eva ca nānivrtāvyākrtenāpyapaṭutvācca |

ata eva ca na rūpāvacareṇānivrtāvyākrtena vyutthānam |
na caibhi: pratisandhibandho'stīti

naiṡāmata utpatti: | tat ṡaṇṇāmanantaramiti vartate |
rūpāvacarāt kuśalāditi | samāpattikāle |
śaikṡāśaikṡābhyāṃ ceti vyutthānakāle | rūpā-

vacaraṃ kuśalamiti | kliṡṭasamādhyutpīḍitasya | nivrtaṃ
cetyādi | pratisandhikāle kāmarūpā-

vacarāṇi kliṡṭāni śaikṡāśaikṡe ca hitveti |
adhobhūmyavītarāgasya tena pratisandherabhāvāt śaikṡā-

śaikṡābhyāṃ ca tena vyutthānāsambhavānna
tebhyastadutpatti: | tānyeva catvāryaśaikṡaṃ ceti | trīṇi

@287

ata evānantaroktāt |

tasmāccatvāri cittāni,

tasmāt punaraśaikṡāccittāt, samanantaraṃ catvāri
cittānyutpadyante-traidhātukāni

kuśalāni, aśaikṡaṃ ca ||70||

samāptāni dvādaśa cittāni ||

puna: kriyante

dvādaśaitāni viṃśati: |

kathaṃ krtvā ?

prāyogikaupapattyāptaṃ śubhaṃ bhittvā triṡu dvidhā
||71||

triṡu dhātuṡu cittaṃ dvidhā bhidyate-prāyogikaṃ ca,
aupapattilābhikaṃ ca |

vipākajairyāpathika-śailpasthānika-nairmitam |

caturdhā'vyākrtaṃ kāme,

`bhittvā' iti vartate | kāmāvacaramanivrtāvyākrtaṃ
caturdhā bhidyate-vipākajam,

eryāpathikam, śailpasthānikam, nirmāṇacittaṃ ca |

rūpe śilpavivarjitam ||72||

rūpadhātau tridhā bhidyate śailpasthānikaṃ varjayitvā;
tatra śilpābhāvāt | evametāni

dvādaśa cittāni punarviṃśatirbhavanti | ṡoḍhā
kuśalamanivrtāvyākrtaṃ ca saptadhā bhittvā |

-------------------

traidhātukāni kuśalāni vyutthānakāle, śaikṡaṃ ca
pravāhe, vajropamānantaraṃ kṡayajñānamityaśaikṡaṃ ceti

pañca |

"pañcakād" ata evānantaroktāditi | traidhātukebhya:
kuśalebhya: samāpattikāle |

vajropamānantarotpattau pravāhe ceti | tasmāccatvārīti |
śaikṡaṃ hitvā | na hyaśaikṡāt śaikṡamutpadyate |

parihāṇikāle kathaṃ notpadyate ?
kleśotpādavyavahitatvāt, parihāṇeśca ||70||

prāyogikaṃ copapattilābhikaṃ ceti | prāyogikaṃ
yatprayogāllabhyate | śrutacintābhāvanāmayaṃ

triṡu dhātuṡu yathāsambhavam, upapattilābhikaṃ
kāmarūpadhātvorantarābhavapratisandhikṡaṇe prathamato

yasya prāptirutpadyate, ārūpyadhātau copapattibhave yasya
prāptirutpadyate ||71||

vipākajamairyāpathikaṃ śailpasthānikaṃ nirmāṇacittaṃ
ceti | hetukarmabhedādayaṃ bheda: |

vipākahetorjātaṃ vipākajam | īryāpatheṡu
śayanāsanasthiticaṃkramaṇeṡu bhavamairyāpathikam |

śilpasthāneṡu bhavaṃ śailpasthānikam | nirmāme cittaṃ
nirmāṇacittam | nirmite nirmāṇe vā bhavaṃ

nairmitaṃ nairmāṇikamiti vā |

tadevocyate-punarviṃśatirbhavantīti | katham ?
ityāha-ṡoḍhā kuśalamanivrttāvyākrtaṃ

ca saptadhā bhittveti | triṡu dhātuṡu
prāyogikopapattipratilambhikabhedena kuśalaṃ ṡoḍhā

bhittvā |

kāmarūpadhātvoścānivrttāvyākrte saptadhā
bhittvā-kāmadhātau vipākajairyāpathikaśailpasthānika-

@288

airyāpathikādīni
cittāniryāpathādyābhāvādārūpyadhātau na santi |
rūpagandharasaspraṡṭa-

vyānyeṡāmālambanam | śailpasthānikasya tu śabdo'pi |
etāni manovijñānānyeva | pañca

tu vijñānakāyā airyāpathika-śailpasthānikayo:
prāyogikā: |

airyāpathikābhinirhrtaṃ manovijñānamasti
dvādaśāyatanālambanamityapare |

eṡāṃ punarviṃśateścittānāṃ kasya katamat samanantaram ?

kāmāvacarāṇāṃ tāvadaṡṭānāṃ prāyogikānantaraṃ
daśa cittānyutpadyante | sva-

bhūmikāni sapta, anyatrābhijñāphalāt |

rūpāvacaraṃ prāyogikaṃ śaikṡamaśaikṡaṃ ca | tat
punaraṡṭacittānantaram | svebhya: kuśala-

kliṡṭebhya: rūpāvacarābhyāṃ prāyogikakliṡṭābhyāṃ
śaikṡāśaikṡābhyāṃ ca |

-------------------

nairmāṇikabhedena, rūpadhātau ca
vipākajairyāpathikanairmāṇikabhedeneti | tānyetāni
trayodaśa | śeṡāṇi

ca saptābhinnānyeva, tadyathā-kāmāvacaramakuśalaṃ
nivrtāvyākrtaṃ ca, nivrtāvyākrtameva,

ārūpyāvacaraṃ nivrtāvyākrtamanivrtāvyākrtañca
śaikṡamaśaikṡaṃ ceti viṃśati cittāni bhavanti |

īryāpathādyabhāvāditi |
īryāpathaśilpasthānanirmāṇābhāvāt | etāni
trīṇyārūpyadhātau na santi;

ālambanabhūtasya rūpasyābhāvāt |
rūpagandharasaspraṡṭavyānyeṡāmālambanamiti | tatra
śayyāsana-

rūpādaya:
svaśarīrāvayavarūpādayaścairyāpathikasyālambanam,
śailpasthānikasya śilpasthāna-

rūpādaya:, nairmāṇikasya nirmāṇarūpādaya: |
śailpasthānikasya tu śabdo'pīti | tu-śabdo viśeṡaṇe |

apiśabdena rūpādaya: | śabdo'pyasyālambanam |
śilpopadeśaśabdamālambya manovijñānena śilpaṃ

śikṡata iti | vipākajasyāvacanāt sarve'pi rūpādaya
ālambanamityavagantavyam | manovijñānā-

nyeveti | manovijñānasvabhāvānyairyāpathikādīni trīṇi;
vikalpābhisaṃskaraṇe pravrttatvāt |

vipākajamavacanāt ṡaḍvijñānasvabhāvamiti, prajñāpitaṃ
bhavati | pañca tu vijñānakāyā eryāpathika-

śailpasthānikayo: prāyogikā iti | tatprayogāvasthāyāṃ
bhavatvāt prāyogikā:, yasmāt te

drṡṭvā yāvat sprṡṭvotpadyanta iti | vipākasya prayogo
nāsti; karmasāmarthyena svarasavāhitvāt |

airyāpathikābhinirhrtamiti | vistara:-airyāpathikena
manovijñānenābhinirhrtamutpāditaṃ

manovijñānamasti dvādaśāyatanālambanam |
cakṡurāyatanālambanaṃ yāvad
dharmāyatanālambanamanivrtā-

vyākrtasvabhāva mityapare | tadevaṃ
pradarśayanti-anyadapyanivrtāvyākrtamasti
yadairyāpathikādiṡu

nāntarbhavatīti | itthameva ca pratipattavyam | anyathā hi
yad vakṡyati-

"kāyākṡiśrotravijñānaṃ vijñaptyutthāpakañca yat |

dvitīyādau tadādyāptamakliṡṭāvyākrtañca tat" || (abhi^
ko^ 7.13)

"svabhūmikena nirmāṇaṃ bhāṡaṇaṃ tvadhareṇa ca |" (abhi^
ko^ 7.56)

ityādi, tāni vijñānānyeṡāṃ caturṇāṃ katamena
saṃgrhītāni ! na tāvad vipākajāni,

ūrdhvopapannānāmadharabhūmikavipākāsambhavāt |
nairyāpathikādīni, īryāpathādyabhāvāt | ajñānādi-

vāsanācittaṃ ca praveśayitavyam !  bhadantānantavarmaṇāpi
vibhāṡāvyākhyāna uktam-etaccatuṡṭaya-

vyatiriktānyavyākrtāni vijñānāni santīti |
sāvaśeṡametad bhāṡyamityavagantavyam |

@289

upapattipratilambhikānantaraṃ nava | svabhūmikāni sapta,
anyatrarābhijñāphalād |

rūpārūpyāvacare ca kliṡṭe |

tat punarekādaśānantaram | svebhya: saptabhya: pūrvavat,
rūpāvacarābhyāṃ prāyogika-

kliṡṭābhyāṃ śaikṡāśaikṡābhyāṃ ca |

akuśalanivrtāvyākrtānantaraṃ sapta | svānyeva pūrvavat
|

te punaścaturdaśacittānantaram | svebhya: saptabhya:
rūpāvacarebhyaścaturbhyo'nyatra

prāyogikābhijñāphalābhyām |
ārūpyāvacarebhyastribhyo'nyatra prāyogikāt |

airyāpathikavipākajānantaramaṡṭau | svabhūmikāni
ṡaḍanyatra prāyogikābhijñā-

phalābhyāṃ rūpārūpyāvacare ca kliṡṭe | te puna:
saptacittānantaraṃ svebhya eva pūrvavat |

śailpasthānikānantaraṃ ṡaṭ | svānyeva, anyatra
prāyogikābhijñāphalābhyām | tat

puna: saptānantaram; svebhya evānyatrābhijñāphalāt |

abhijñāphalānantaraṃ dve | svaṃ cābhijñāphalameva,
rūpāvacaraṃ ca prāyogikam |

tadapyasmādeva dvayāt |

-------------------

anyatrābhijñāphalāditi | kāmāvacaraṃ nirmāṇacittaṃ
rūpāvacaraprāyogikānantaramevotpadyate,

na kāmāvacaraprāyogikānantaram | rūpāvacaraṃ prāyogikaṃ
śaikṡamaśaikṡaṃ ceti | samāpattikāle |

svebhya: kuśalakliṡṭebhya iti | svābhyāṃ kuśalābhyāṃ
kliṡṭābhyāñca; prayogakāle kliṡṭā-

sadbhāvāt | kleśaparikhinnasya ca prāyogikotpatte: |
nānivrtāvyākrtebhya:; durbalānabhi-

saṃskārikatvāt | rūpāvacarābhyāṃ
prāyogikakliṡṭābhyāmiti | prāyogikāt kliṡṭāt |

śaikṡāśaikṡābhyāñca vyutthānakāle | kliṡṭāt
kliṡṭasamādhyutpīḍitasya | rūpārūpyāvacare ca

kliṡṭe iti | pratisandhikāle | sambhavati
hyupapattipratilambhikacittasya maraṇam | pūrvavaditi |

anyatrābhijñāphalādityartha: | taddhi
rūpāvacaraprāyogikānantaramevetyuktam | rūpāvacarābhyāṃ
ceti

vistareṇa pūrvavad vyākhyānam |
akuśalanivrtāvyākrtānantaramiti | akuśalānantaraṃ
nivrtāvyā-

krtāntaraṃ ceti vibhaktavyam | tulyatvāddhi tad
yugapadvacanam |

rūpāvacarebhyaścaturbhya: | anyatra
prāyogikābhijñāphalābhyāmiti | pratisandhikāle,

prāyogike'bhijñāphale ca sthitasya nāsti maraṇam |
atastābhyāṃ tat kliṡṭadvayaṃ notpadyate |

śeṡeṡu tu sthirasyāsti maraṇam | atastebhyastat
kliṡṭadvayamutpadyate | pratisandhikāle |

emanyatrāpyanyatra prāyogikāditi vyākhyeyam |

ṡaḍanyatra prāyogikābhijñāphalābhyāmiti |
durbalānabhisaṃskārikatvāt | anayoranantaraṃ

prāyogikaṃ notpadyate |
rūpāvacaraprāyogikānantarotpatteśca na
tābhyāmabhijñāphalotpatti: | rūpā-

rūpyāvacare ca kliṡṭe iti | pratisandhikāle |
śailpasthānikānantaraṃ ṡaḍiti | tatrasthasya

maraṇāsambhavādairyāpathikavipākajavadiha
rūpārūpyāvacarakliṡṭayorasambhava: | svaṃ cābhijñā-

phalameveti | pravāhakāle | rūpāvacaraṃ ca prāyogikamiti |
tadvyutthāne | na tadityapraviśya

dhyānamabhijñāphalād vyutthānamastīti | tadapyasmādeva
dvayāditi | tadabhijñāphalam | pravāhe,

tatpraveśakāle ca |

@290

rūpāvacarāṇāmidānīṃ ṡaṇṇāṃ vakṡyāma: |
prāyogikānantaraṃ dvādaśa | kāmāvacara-

kuśale abhijñāphalaṃ ca svāni ṡaṭ ārūpyāvacaraṃ ca
prāyogikaṃ śaikṡamaśaikṡaṃ ca |

tat punardaśacittānantaram | kāmāvacarābhyāṃ
prāyogikābhijñāphalābhyāṃ svebhyaśca-

turbhya:,
anyatrairyāpathikavipākajābhyāmārūpyāvacarābhyāṃ
prāyogikakliṡṭābhyāṃ śaikṡā-

śaikṡābhyāṃ ca |

upapattipratilambhikānantaramaṡṭau | kāmāvacare kliṡṭe
svāni pañcānyatrābhijñā-

phalāt | ārūpyāvacaraṃ kliṡṭam |

tat puna: pañcabhya: eva, anyatrābhijñāphalāt |

kliṡṭānantaraṃ nava | kāmāvacarāṇi catvāri,
kuśalakliṡṭāni svāni pañca;

anyatrābhijñāphalāt |

tat punarekādaśacittānantaram | kāmāvacarebhya
utpattipratilambhikairyāpathika-

vipākajebhya: svebhya: pañcabhya:, anyatrābhijñāphalāt |
ārūpyavacarebhyastribhya:, anyatra

prāyogikāt |

airyāpathikānantaraṃ sapta | kāmāvacare kliṡṭe svāni
catvāri, anyatra prāyogikā-

bhijñāphalābhyāmārūpyāvacaraṃ ca kliṡṭam |

tat puna: pañcānantaraṃ svebhya, eva, anyatrābhijñāphalāt
|

evaṃ vipākajaṃ vaktavyam |

-------------------

kāmāvacarakuśale iti | vyutthānakāle | asti hi sambhava
upapattipratilambhikenāpi

samāpattivyutthānaṃ paṭutvāt | ato dvayorapi
kuśalayorgrahaṇam | abhijñāphalaṃ ceti | kāmāvacaraṃ

nirmāṇacittam | ārūpyāvacaraprāyogikaśaikṡāśaikṡāṇi
samāpattikāle |

anyatrairyāpathikavipākajābhyāmiti |
tayordurbalānabhisaṃskārikatvāt | prāyogika-

kliṡṭābhyāmiti |
vyutthānakliṡṭasamāpattyutpīḍitakālayo: |

kāmāvacare kliṡṭe iti | pratisandhikāle |
anyatrābhijñāphalāditi | nirmāṇacittasya

prāyogikānantarotpatte: | ārūpyāvacaraṃ kliṡṭamiti |
pratisandhikāle |

kuśalakliṡṭānīti | kuśale ca kliṡṭe ca
kuśalakliṡṭānīti samāsa: | kuśalādharabhūmi-

kāśrayaṇāt kuśale, kliṡṭe tu pratisandhikāle |

kāmāvacarebhya iti | vistara:-pratisandhikāle
prāyogikaśailpasthānikābhijñāphaleṡu

mrtyurnāstīti na tebhya: | kāmāvacare kliṡṭe iti
pratisandhikāle |

ārūpyāvacaramapi kliṡṭamasminneva svaṃ prāyogikam, ato
notpadyate | airyāpathikasya

durbalānabhisaṃskāritvena prayogānarhatvāt |

evaṃ vipākajamiti | yathairyāpathikamuktam, tathedaṃ
vipākajānantaraṃ sapta yāvadanyatrābhijñā-

phalāditi | tāveva granthārthau |

@291

abhijñāphalānantaraṃ dve sve eva prāyogikābhijñāphale |
tadapyābhyāmeva |

ārūpyāvacarāṇāmidānīṃ caturṇāṃ vakṡyāma: |

prāyogikānantaraṃ sapta | rūpāvacaraṃ prāyogikaṃ svāni
catvāri, śaikṡamaśaikṡaṃ ca

svāni catvāri |

tat puna: ṡaṭcittānantaram | rūpāvacarāt prāyogikāt |
svebhyastribhya:, anyatra

vipākajāt śaikṡāśaikṡābhyāṃ ca |

upapattiprātilambhikānantaraṃ sapta | svāni
catvāryadharadhātukāni ca kliṡṭāni |

tat punaścaturbhya: svebhya eva |

kliṡṭānantaramaṡṭau | svāni catvāri rūpāvacare
prāyogikakliṡṭe, kāmāvacare

api kliṡṭe |

tat punardaśānantaram | svebhyaścaturbhya:
kāmāvacararūpāvacarebhyaścopapattiprāti-

lambhikairyāpathikavipākajebhya: |

vipākajānantaraṃ ṡaṭ | svāni trīṇyanyatra
prāyogikādadharāṇi trīṇi kliṡṭāni |

tat punaścaturbhya: svebhya eva |

śaikṡānantaraṃ ṡaṭ | dvidhātukāni prāyogikāṇi
kāmāvacaramutpattilābhikaṃ śaikṡamaśaikṡaṃ

ca | tat punaścaturbhya:-prāyogikebhya: tribhya:, śaikṡācca
|

aśaikṡānantaraṃ pañca | yathā śaikṡānantaraṃ
śaikṡamekaṃ hitvā | tat puna: pañcabhya:-

tribhya: prāyogikebhya:, śaikṡāśaikṡābhyāṃ ceti |

-------------------

abhijñāphalānantaraṃ dve sve iti | vyutthāne pravāhe ca |
tadapyābhyāmeveti | praveśe pravāhe

ca | rūpāvacaraṃ prāyogikamiti | vyutthānakāle | evaṃ
śaikṡamaśaikṡañca svāni catvārīti | kuśalaṃ

bhavatīti sphuṭam | kliṡṭamāsvādanākāle,
anivrttāvyākrtaṃ tu vyutthānakāle |

rūpāvacarāt prāyogikāditi | samāpattikāle | anyatra
vipākajāditi | durbalāna-

bhisaṃskāravāhitvāditi kāraṇaṃ vakṡyate |
śaikṡāśaikṡābhyāñceti | samāpattikāle |

adharadhātukāni ca kliṡṭānīti |
rūpāvacarakāmāvacarāṇi pratisandhikāle | prāyogika-

kliṡṭe iti | prāyogikaṃ kliṡṭasamādhyutpīḍanāt |
kliṡṭaṃ pratisandhikāle | kāmāvacare'pi

kliṡṭe pratisandhikāla eva |

kāmāvacararūpāvacarebhya iti vistara: |
taccittasthamaraṇasambhavāt |

anyatra prāyogikāditi | vipākajānantaraṃ
prāyogikānutpatte: | adharāṇi trīṇi

kliṡṭānīti | dvidhātukāni pratisandhikāle |

kāmāvacaramutpattilābhikamiti | paṭutvādetacchaikṡād
vyutthānacittaṃ sambhavati | paṭutvā-

diti kāraṇaṃ vakṡyati | na tu tathā rūpārūpyāvacare
upapattilābhike paṭunī iti na te sambhavata: |

śaikṡaṃ pravāhe, aśaikṡaṃ ca vajropamānantaram |

@292

kiṃ puna: kāraṇaṃ prāyogikacittānantaraṃ
vipākajairyāpathikaśailpasthānikāni

cittānyutpadyante, na punarebhya: prāyogikam ?
īryāpathaśilpābhisaṃskaraṇapravrttatvāt

durbalānabhisaṃskāravāhitvāccaittāni na
prāyogikānukūlāni | niṡkramaṇacittaṃ tvanabhi-

saṃskāravāhīti yukto'sya prāyogikacittānantaramutpāda: |

-------------------

śaikṡamekaṃ hitveti | aśaikṡācchaikṡaṃ notpadyate |
tasmādaśaikṡāntaraṃ pañca, na tu ṡaṭ, yathā

śaikṡāt tāni ca pañca śaikṡavad vaktavyāni |

atra viṃśaticittānāṃ samanantarapratyayasyāsūtritasya
sūtrarūpā: saṃgrahaślokā:-

prāyogikācchubhāt kāme daśāṡṭabhyastadanyata: |

śubhānnavaikādaśatastat sapta kliṡṭata: prthak ||

caturdaśabhyaste'ṡṭāvairyāpathikavipākajāt |

te tu saptata: ṡaṭ śailpasthānikāt tattu saptata: ||

nairmitād dve dvayoścaitadrūpe prāyogikācchubhāt |

dvādaśaitat tu daśata: śubhādaṡṭāvayatnajāt ||

tat pañcabhyo nava kliṡṭāt tadekādaśata: puna: |

vipākajairyāpathikāt sapta tat pañcato dvayam ||

dve abhijñāphalāccittād dvābhyāmeva tathaiva tat |

ārupye yātnikāt sapta kuśalāt ṡaḍbhya eva tat |

ayātnikācchubhāt sapta caturbhyastat puna: smrtam |

kliṡṭādaṡṭau daśabhyastat ṡaṭ cittāni vipākajāt ||

caturbhyastat tu ṡaṭ śaikṡāccaturbhya: punareva tat |

aśaikṡāt pañca tadapi pañcabhya: samanantaram ||

īryāpathaśilpābhisaṃskaraṇapravrttatvāt | na punarebhya:
prāyogikamutpadyata ityadhikrtam |

ato'sambhavādairyāpathikaśailpasthānikānantaraṃ
prāyogikaṃ notpadyate; tadanyābhisaṃskaraṇa-

pravrttatvādityabhiprāya: |
yasmādairyāpathikamīryāpathābhisaṃskaraṇe pravrttam,
gamanādyākāratvāt |

śailpasthānikaṃ ca śilpābhisaṃskaraṇe pravrttam,
`idameva karomīdameva karomi' ityevamākārapravrtta-

tvāt | durbalānabhisaṃskāravāhitvācca vipākajānantaraṃ
prāyogikaṃ notpadyate | taddhi vipāka-

jamavyākrtatvād durbalam; pūrvakarmāpakṡayāt | ayatnena
ca pravrtteranabhisaṃskāravāhīti | atha

vā-īryāpathaśilpābhisaṃskaraṇapravrttatvād
airyāpathikaśailpasthānikānantaraṃ na prāyogika-

mutpadyate | durbalānabhisaṃskāravāhitvācca
airyāpathikaśailpasthānikavipākajānantaraṃ prāyogikaṃ

notpadyate; sarveṡāmavyākrtatvena durbalatvāt |
anabhisaṃskaravāhitvācca vipākajasyaivaikasya

airyāpathikaśailpasthānikayorapi vā
prāyogikābhisaṃskārābhāvāt |
anyavyāpāraparatvamātrāddhi

tayorabhisaṃskaraṇapravrttatvamuktam | atha vā-ayamevāsya
vākyasyābhisambandha:-īryāpa-

śilpābhisaṃskaraṇapravrttatvāt,
durbalānabhisaṃskāravāhitvāccaitāni
vipākajairyāpathikaśailpa-

@293

evaṃ tarhi kliṡṭebhyo'pi prāyogikaṃ notpadyate,
viguṇatvāt ? tathāpi kleśa-

samudācāraparikhinnasya tatparijñānād yukta:
prāyogikasammukhībhāva: | kāmāvacara-

mupapattipratilambhikaṃ paṭutvāt śaikṡāśaikṡābhyāṃ
rūpāvacaraprāyogikāccānantaramutpadyate |

anabhisaṃskāravāhitvāt tasmādetāni notpadyante |
rūpāvacarakliṡṭānantaraṃ kāmāvacara-

mupapattipratilambhikamutpadyate, paṭutvāt |
ārūpyāvacaramupapattipratilambhikaṃ notpadyate;

apaṭutvāditi ||

trayo manaskārā:-1. svalakṡaṇamanaskāra:,
tadyathā-"rūpaṇālakṡaṇaṃ rūpam"

ityevamādi; 2. sāmānyalakṡaṇamanaskāra:
ṡoḍaśākārasamprayukta:; 3. adhimukti-

manaskāra:,
aśubhāpramāṇārūpyavimokṡābhibhvāyatanakrtsnāya-
tanādiṡu |

trividhamanaskārānantaramāryamārgaṃ sammukhīkaroti,
tasmādapi trividhaṃ manaskāram |

evaṃ sati yuktamidaṃ bhavati-"aśubhāsahagataṃ
smrtisambodhyaṅgaṃ bhāvayati" iti ?

-------------------

sthānikāni na prāyogikānukūlāni | ato na tadanantaraṃ
prāyogikamutpadyata iti sambandhanīyam |

niṡkramaṇacittaṃ tvanabhisaṃskāravāhīti |
prāyogikacittapravāhād yadanyaccittaṃ tanniṡkramaṇa-

cittam | tena hyasau yogī tata: pravāhānniṡkrāmati;
tadavasānatvāt | niṡkramaṇacittamana-

bhisaṃskāravāhyanābhogavāhīti yukto'sya
niṡkramaṇacittasya vipākajādīnāmanyatamasvabhāvasya

prāyogikacittādanantaramutpāda: |

evaṃ tarhīti | yadi na prāyogikānukūlānīti
vipākajādibhyo'nantaraṃ prāyogikaṃ

notpadyate, evaṃ tarhi kliṡṭebhyo'pi prāyogikaṃ notpadyate
viguṇatvāt | viguṇo hi kliṡṭo

dharma: kuśalasya nānukūla ityartha:; tadvirodhitvāt |
tathāpīti vistara: | yadyapi tadviguṇam,

tathāpi kleśasamudācāraparikhinnasya yoginastatparijñānāt
kleśasamudācāraparijñānād yukta:

prāyogikasammukhībhāva: | tatparijñānameva hi prāyogikaṃ
cittamiti | paṭutvāditi | kāmāvacara-

mutpattipratilambhikaṃ paṭu tacchaikṡādibhyo
vyutthānacittaṃ sambhavati | ata eva ca kliṡṭa-

samādhyutpīḍitasya tadāśrayaṇaṃ bhavati |
anabhisaṃskāravāhitvāt tu tasya tasmācchaikṡādīni

notpadyante | rūpāvacaraṃ tūpapattipratilambhikaṃ na
kāmāvacaravat paṭu | tasmāt kliṡṭasamā-

dhyutpīḍitasya tadāśrayaṇaṃ na bhavati,
prāyogikamevāśrīyate | anyonyānantaraṃ cittānāmutpāda:
|

tāni ca manaskāravaśādutpadyanta ityato manaskāropakṡepa:
| trayo manaskārā iti |

vistara:-svalakṡaṇasya manasikaraṇaṃ svalakṡaṇamanaskāra:
| tadyathā rūpaṇālakṡaṇaṃ rūpamityeva-

mādi | ādiśabdenānubhavalakṡaṇā vedanetyevamādi |
anityatvādimanasikaraṇaṃ sāmānyalakṡaṇa-

manaskāra: ṡoḍaśākārasamprayukta: | anityato
yāvannairyāṇikata iti | adhimuktyā na bhūtārthe

manasikaraṇamadhimuktimanaskāra: | aśubhāyāṃ yāvat
krtsnāyatanādiṡu | ādiśabdena rddhyā-

dīnāmanabhinirhāre laghutvādyadhimokṡo grhyate,
tadyathā-"mahardhiko mahānubhāva: parīttāṃ prthivī-

saṃjñāmadhitiṡṭhati apramāṇāmapsaṃjñām | sa
ākāṃkṡan prthivīṃ cālayati" iti vistara: |

aśubhayā sahagataṃ sambaddhamaśubhāsahagatam | etaduktaṃ
bhavati-aśubhāmanaskārānantaraṃ

@294

sāmānyamanaskārānantaramevāryamārgaṃ sammukhīkaroti |
tasmāt tu trividhamityapare |

aśubhayā tu cittaṃ damayitvā
sāmānyamanaskārānantaramāryamārgaṃ sammukhīkaroti |

ata: pāramparyamabhisandhāyoktam-"aśubhāsahagataṃ
smrtisambodhyaṅgaṃ bhāvayati" iti |

āryamārgānantaramapi sāmānyamanaskāramevetyapare |

syāt tāvadanāgamyāditribhūmisanniśrayeṇa
niyāmāvakrāntau tanmārgānantaraṃ kāmā-

vacaraṃ sāmānyamanaskāraṃ sammukhīkuryād, atha
dvitīyādidhyānasanniśrayeṇa niyāmāvakrāntau

katham ? na hi kāmāvacara: śakyo'tiviprakrṡṭatvāt | na ca
tadbhūmika: pratilabdho'nyatra

nirvedhabhāgīyāt | na cāryo nirvedhabhāgīyaṃ puna:
sammukhīkaroti | na hi prāptaphalasya

tatprayogasammukhībhāvo yukta iti anyo'pyasya tajjātīya:
sāmānyamanaskāro bhāvanāṃ

gacchati | tadyathā-"sarvasaṃskārā anityā:", "sarvadharmā
anātmāna:", "śāntaṃ

nirvāṇam" iti, tat sammukhīkariṡyati ?

-------------------

smrtisambodhyaṅgaṃ bhāvayati janayati, utpādayatīti |
smrtisambodhyaṅgaṃ hyāryamārga ityastyadhi-

muktimanaskārānantaramāryamārgotpāda iti darśayati |

āha-yadi sāmānyamanaskārānantarameva
nādhimuktimanaskārānantaramāryamārgaṃ sammukhī-

karoti, idaṃ kathaṃ nīyate-aśubhāsahagataṃ
smrtisambodhyaṅgaṃ bhāvayatīti ? ata idamucyate-

aśubhayā tu cittaṃ damayitveti vistara: |
prayogāvasthāyāmaśubhayā cittaṃ damayitvā yāvadavasāne

sāmānyamanaskārānantaramāryamārgaṃ sammukhīkaroti, ato
na sūtravirodha iti |

āryamārgānantaramapīti vistara: | na kevalaṃ
sāmānyamanaskārānantaramāryamārgaṃ sammukhī-

karoti, āryamārganantaramapi sāmānyamaskārameva
sammukhīkarotītyapare |

syāttāvaditi vistara: | anāgamyādīti |
ādiśabdenānāgamyaprathamadhyānadhyānāntara-

tribhūmisanniśrayeṇa niyāmāvakrānto tanmārgānantaraṃ
trimārgānantaraṃ kāmāvacaraṃ sāmānyamanaskāraṃ

śrutamayaṃ cintāmayaṃ vā sammukhīkuryāt;
sannikrṡṭatvāt |

atha dvitīyādidhyānasanniśrayeṇa
dvitīyatrtīyacaturthadhyānasanniśrayeṇa niyāmāvakrāntau

kathamāryamārgānantaraṃ kathaṃ sāmānyamanaskāraṃ
sammukhīkaroti | na hi kāmāvacara: śakya:

sammukhīkarttumiti vākyaśeṡa: | kasmāt ?
prathamadhyānavyavahitatvenā tiviprakrṡṭatvāt |

brūyāstvam-dvitīyādidhyānabhūmikameva
sammukhīkariṡyatīti ? ata āha-na ca tadbhūmika:

pratilabdho'nyatra nirvedhabhāgīyāditi |
dvitīyadhyānādibhūmiko'nāgamyādibhūmiko vānāsravo

mārgo'nyatra nirvedhabhāgīyānna pratilabdha āsīt |
anākārāpatitastu laukiko mārga: pratilabdha

āsīt, na tu sa: | tasmāyāryāya vyutthānārthaṃ rocate |
nirvedhabhāgīyaṃ tarhi sāmānyamanaskāraṃ

sammukhīkariṡyatīti ? ata āha-na cāryo
nirvedhabhāgīyamiti vistara: | kimarthamiti cet ?

ata āha-na hi prāptaphalasya tatprayogasammukhībhāvo yukta
iti | prayogasya krtārthatvānni-

hīnatvācca nirvedhabhāgīyāni cāryamārgasya prayoga iti |
anyo'pyasya tajjātīya iti | ya:

satyālambanatvānirvedhabhāgīyajātīya: sāmānyamanaskāro
bhāvanāṃ gacchati | anāsravamārgotpatti-

@295

tadetanna varṇayanti | anāgamyaṃ niścityārhattvaṃ
prāpnuvata: tadbhūmikaṃ kāmāvacaraṃ

vā vyutthānaṃ cittam | ākiñcanyāyatanaṃ niśritya
tadbhūmikaṃ bhāvāgrikaṃ vā | śeṡāsu

svabhūmikameva | kāmadhātau trayo
manaskārā:-śrutacintāmayopapattipratilambhikā:,

bhāvanāmayo nāsti | rūpadhātau
traya:-śrutabhāvanāmayopapattipratilambhikā:, cintāmayo

nāsti | yadā cintayitumārabhante tadaiṡāṃ
samādhirevopatiṡṭhate | ārūpyadhātau bhāvanā-

mayopapattipratilambhikau | tatra
pañcavidhamanaskārānantaramāryamārgasammukhībhāvo'nya-

tropapattipratilambhikebhya:; prayogapratibaddhatvāt |
mārgānantaraṃ tūpapattipratilambhikasyāpi

kāmāvacarasya sammukhībhāva:; paṭutvāditi ||72||

yāni dvādaśa cittāni uktāni, eṡāṃ katamasmiścitte
katīnāṃ lābha: ?

kliṡṭe tridhātuke lābha: ṡaṇṇāṃ ṡaṇṇāṃ dvayo:,

kāmāvacare hi kliṡṭe citte sammukhībhūte ṡaṇṇāṃ
cittānāṃ lābha: | tairasamanvā-

gatasya kāmāvacarasya kuśalasya vicikitsayā
kuśalamūlapratisandhānād, dhātupratyāga-

-------------------

kāle prāpyata ityartha: | katham ? `śāntaṃ nirvāṇam' iti
sāmānyamanaskāra:; sarvanirvāṇālambana-

tvāt | tatsammukhīkariṡyatīti | sarvasaṃskārā anityā iti
vā āryamārgānantaraṃ sammukhī-

kariṡyatīti |

tadetanna varṇayanti | kasmāt ? eṡāṃ tajjātīyānāṃ
sāmānyamanaskārāṇāṃ nirvedhabhāgīya-

pratibaddhabhāvanatvāt | na
kilaiṡāmanāsravamārgapratibaddhābhāveneti | anāgamyaṃ
niśrityeti vistara: |

tadbhūmikamiti | anāgamyabhūmikam | tadbhūkiṃ
bhāvāgrikaṃ veti | ākiñcanyāyatanabhūmikaṃ

bhāvāgrikaṃ vā yadi bhavāgropapanno bhavati | śeṡāsu
bhūmiṡu, svabhūmikameva vyutthānacittam,

nānyabhūmikam; anyabhūmikasya prayogasādhyatvāt |
svabhūmikamanabhisaṃskāreṇa bhavatīti |

prayogapratibaddhatvāditi | kasya ? āryamārgasya |
mārgānantaraṃ tūpapattipratilambhikasyāpi

kāmāvacarasya sammukhībhāva ityadhikrtam ||72||

"kliṡṭe tridhātuke lābha: ṡaṇṇāṃ ṡaṇṇāṃ dvayo:"
iti | yathāsaṃkhyena nirdeśa: | kāmāvacare

kliṡṭe ṡaṇṇāṃ cittānāṃ lābha: | pratilambha ityartha:
| rūpāvacare ṡaṇṇām, ārupyāvacare dvayoriti |

tenāha-kāmāvacare hi kliṡṭa iti vistara: |
tairasamanvāgatasyeti | tai: ṡaḍbhiścittairasamanvā-

gatasya pudgalasya | katham ? iha kuśalapratisandhānaṃ
samyagdrṡṭyā vā, vicikitsayā vā |

tadyadi vicikitsayā pratisandhatte, tatra vicikitsāsamprayukte
kliṡṭe citte sammukhībhūte rūpa- 

dhātorārūpyadhātorvā kāmadhātuṃ pratyāgacchati |
tadāsyāntarābhāvapratisandhicitte'vaśyakliṡṭe

tasya kuśalasya lābhastenāsamanvāgatasyeti |
akuśalanivrttāvyākrtayoriti | vistara:-

akuśalaṃ ca nivrtāvyākrtaṃ ca
kāmāvacaramevādhikārād, rūpāvacarasya ca nivrtasya
prthak

pāṭhāt | tayorakuśalanivrttāvyākrtayo rūpāvacarasya
kliṡṭasya | kim ? lābha iti prakrtam |

kathaṃ lābha: ? ityāha-dhātupratyāgamanāt
parihāṇitaśceti | yadā rūpadhātorārūpyadhātorvā
kāmadhātuṃ

pratyāgacchati tadāsyāntarābhavapratisandhicitte'vaśyaṃ
kliṡṭe'kuśalanivrtāvyākrtayoranyatarasmin

sammukhībhūte tayorakuśalanivrtāvyākrtayorlābho bhavati;
pūrvavihīnatvāt tenāsamanvāgatasya |

@296

manācca | akuśalanivrtāvyākrtayo: rūpāvacarasya
kliṡṭasya dhātupratyāgamanāt,

parihāṇitaśca | ārūpyāvacarasya | kliṡṭasya
parihāṇita: śaikṡasya ca |

rūpāvacare kliṡṭe ṡaṇṇāṃ lābha: | rūpāvacarāṇāṃ
trayāṇām, kāmāvacarasya

cānivrtāvyākrtasya; dhātupratyāgamanāt |
ārūpyāvacarasya kliṡṭasya śaikṡasya ca

parihāṇita: |

ārūpyāvacare tu kliṡṭe dvayorlābha: |
parihāṇitastasyaiva kliṡṭasya śaikṡasya

ca |

śubhe |

trayāṇāṃ rūpaje,

rūpāvacare kuśale trayāṇāṃ cittānāṃ lābha:, tasyaiva
kuśalasya kāmarūpāvacarayo-

ścānivrtāvyākrtayo: |

-------------------

parihāṇitaśca | yadā ca kāmavairāgyāt parihīyate,
tadāsya kliṡṭe parihāṇicitte sammukhībhūte

tayo: kliṡṭayorlābhastenāsamanvāgatasya | rūpāvacarasya
ca kliṡṭasya dhātupratyāgamanāt |

yadārūpyadhāto: kāmadhātuṃ pratyāgacchati
tadāsyāntarābhavapratisandhicitte'vaśyaṃ kliṡṭe

rūpāvacarasya kliṡṭasya pūrvavihīnasya lābho bhavati
tenāsamanvāgatasya | parihāṇitaśca | yadā

rūpavairāgyāt parihīyate kāmāvacareṇa cittena, tadāsya
vairāgyatyaktasya rūpāvacarasya kliṡṭasya

lābho bhavati tenāsamanvāgatasya | ārūpyāvacarasya
kliṡṭasya parihāṇita: | yadā kāmāvacareṇa

cittenārūpyavairāgyāt parihīyate, tadāsyārūpāvacarasya
kliṡṭasya lābho bhavati tenāsamanvā-

gatasya | śaikṡasya ca | parihāṇita ityadhikrtam | yadā
kāmāvacareṇa cittenārhattvāt parihīyate

tadāsya śaikṡacittasya lābho bhavati tenāsamanvāgatasya |
evaṃ tāvat kāmāvacare kliṡṭe citte

sammukhībhūte ṡaṇṇāṃ cittānāṃ lābha
uktastairasamanvāgatasya |

rūpāvacare kliṡṭe citte sammukhībhūte ṡaṇṇāṃ
lābhastairasamanvāgatasya | rūpāvacarāṇāmiti |

vistara:-yadā ārūpyadhāto rūpadhātuṃ pratyāgacchati
tadāsya rūpāvacarāntarābhavapratisandhi-

citte'vaśyaṃ kliṡṭe rūpāvacarāṇāṃ trayāṇāṃ
kuśalasyopapattipratilambhikasya kliṡṭasyānivrtā-

vyākrtasya ca nirmāṇacittasyāgrajaprāptisadbhāvāt |
kāmāvacarasya cānivrtāvyākrtasya

nirmāṇacittasyaiva | ārūpyāvacarasya kliṡṭasya
śaikṡasya ca lābha: | parihāṇito rūpāvacareṇa

cittenārhattvāt parihīyamāṇasya tadasamanvāgatasya |

evaṃ rūpāvacare'pi kliṡṭe ṡaṇṇāṃ lābha ukta: |

ārūpyāvacare tu kliṡṭe
dvayorlābhastābhyāmasamanvāgatasya | parihāṇita
ārūpyāvacareṇa

cittenārhattvāt parihīyamāṇasyaiva kliṡṭasya
yasyaikadeśa: sammukhībhūta: śaikṡasya ceti |

"rūpāvacare kuśale trayāṇām" iti | kuśala iti
jātinirdeśa: | kuśale kasmiṃścid

rūpāvacare trayāṇāṃ lābha: sambhava: | katham ? ādye
tāvad rūpāvacare kuśale citte sammukhībhūte

tasyaiva kuśalasya rūpāvacarasya lābhastenāsamanvāgatasya
| mauladhyānasaṃgrhīte tu kuśale citte

sammukhībhūte kāmāvacararūpāvacarayoranivrtā
vyākrtayornirmāṇacittayorlābhastābhyāmasamanvā-

@297

śaikṡe caturṇām,

tasyaiva śaikṡasya
kāmarūpāvacarayoścānivrtāvyākrtayorārūpyāvacarasya
ca

kuśalasya | āryamārgeṇa kāmarūpadhātuvairāgye |

-------------------

gatasya | ityevaṃ kuśale rūpāvacare citte sammukhībhūte
trayāṇāṃ lābha ityucyate, na tu yugapallābha

iti |

"śaikṡe caturṇām" iti | śaikṡe citte sammukhībhūte
du:khe dharmajñānakṡānticitte tasyaiva

śaikṡasya du:khe dharmajñānākṡāntikalāpasvabhāvasya
lābhastenāsamanvāgatasya | kāmarūpāvacarayoścā-

nivrtāvyākrtayorārūpyāvacarasya ca kuśalasya | kasmin
kalāpe ? ityāha-āryamārgeṇa kāma-

rūpavairāgye | kathamiti ? yadā
ayamanāgamyabhūmikenāryamārgeṇa kāmavairāgyaṃ karoti,
tadā

navavimuktimārgasaṃgrhīte śaikṡe citte sammukhībhūte
kāmārūpāvacarayoranivrtāvyākrtayornirmāṇa-

cittayorlābhastābhyāmasamanvāgatasya | yadā tu
ṡaḍbhūmikānāmāryamārgāṇāmanyatamena rūpavairāgyaṃ

karoti, tadādyaprakāracitte śaikṡe
sammukhībhūte'tītānāgataprāptinyāyenārūpyāvacarasya
kuśalasya

lābhastenāsamanvāgatasya | āryamārgagrahaṇaṃ
sāsravacittanirāsārtham | śaikṡe citte sambhūte'yaṃ
lābho

varṇyate |

atrācāryaguṇamatirvyācaṡṭe-

"śaikṡe caturṇām" | tasyaiva śaikṡasya
kāmarūpāvacarayoścānivrtāvyākrtayorārūpyā-

vacarasya ca kuśalasyeti | katham ? ityato
bravīti-āryamārgeṇa kāmarūpavairāgye | yadā

ayamanāgamyabhūmikenāryamārgeṇa kāmadhātuvairāgye
karoti, tadā yo navamo vimuktimārgastasmin

mauladhyānabhūmikapūrvakaṃ śaikṡaṃ labhata iti
śaikṡasya lābha ucyate | kāmarūpāvacarayoścānivrtā-

vyākrtayornirmāṇacittayoreva tasmin lābha: |
ṡaḍbhūmikena tvāryamārgeṇa kāmarūpavairāgye | yo

navamo vimuktimārgastasminnārūpyāvacaraṃ kuśalaṃ
pratilabhata iti |

tacchiṡyo'pyācāryavasumitrastamevārthaṃ tena vākyena
taireva padavyañjanairlikhati | tadetadayuktaṃ

vyākhyānam; na hyevamekavākyena vyākhyātārtho ghaṭate,
vākyabhedena ghaṭate | `tasyaiva śaikṡasya

lābha:' ityetadekaṃ vākyam, `kāmarūpāvacarayośca yāvat
kāmarūpadhātuvairāgye' ityaparaṃ vākyam |

āryamārgeṇa kāmarūpadhātuvairāgya ityetena viśeṡeṇa
tasyaiva śaikṡasyetyetat pūrvoktaṃ na viśeṡyam;

vākyāntaratvāt | atadvato hyayaṃ cittalābho varṇyate;
"cittalābho hyatadvata:" (abhi^ ko^

2.73) iti vacanāt | katham ? navame vimuktimārge
śaikṡacittavata: pudgalasya śaikṡacittalābho

vyavasthāpyate | nanu coktam-mauladhyānabhūmikapūrvakaṃ
śaikṡaṃ labhyata iti ? na; atiprasaṅgāt |

rūpāvacaramapi kuśalaṃ cittaṃ
mauladhyānabhūmikamapūrvaṃ pratilabhyata iti tasyāpi lābha
iti

prasajyeta |

ācāryavasumitra āha-śaikṡacittasthisya kāmadhātuvairāgye
kuśalamūṡmagatāvasthāyāmeva

rūpāvacaraṃ niyāmāvakrāntau labdhamiti krtvā na gaṇyata
iti |

tadayuktam; śaikṡasyāpyagaṇanāprāpte: | śaikṡamapi hi
darśanamārgāvasthāyāṃ labdhamiti na

bhavatā tathā sthāpayitavyamiti prāpnoti |
ataścedamapavyākhyānamiti niścīyate | yasmādācāryeṇaiva

miśraślokavyākhyāna evaṃ likhitam-śaikṡasyāśaikṡasya
ca niyāmāvakrāntyarhattvayoriti |

@298

tasya śeṡite ||73||

śeṡaṃ krtaṃ śeṡitam | yatra citte lābho na vyākhyāta:,
tatra tasyaiva lābho

draṡṭavya:, nānyeṡām |

anye punarabhedenāhu:-

"kliṡṭe citte navānāṃ hi lābha ityucyate buddhai: |

ṡaṇṇāṃ tu kuśale citte tasyaivāvyākrte khalu ||"

tatra saptānāṃ kuśale citta iti vaktavyam | kāmāvacarasya
kuśalasya samyagdrṡṭyā

kuśalamūlapratisandhānāt,
kāmarūpāvacarayoranivrtāvyākrtayorvairāgyata:,
rūpārūpyā-

vacarayo: kuśalayostatastyasamādhilābhata:,
śaikṡāśaikṡasya ca niyāmāvakrāntyarhattvayo: |

śeṡamata eva vyākhyānādavadhāryam |

-------------------

śeṡaṃ krtaṃ śeṡitam iti | prātipadikadhāturūpametaditi
darśayati | yatra citte lābho na

vyākhyātastatra tasyaiva lābha iti | kathaṃ krtvā ?
kāmāvacare tāvat kuśalacitta iyatāṃ cittānāṃ

lābha iti na vyākhyāta:, tatra tasyaiva lābho nānyeṡām |
tadyathā samyagdrṡṭyā kuśalamūlapratisandhāne

kāmāvacare kuśale citte sammukhībhūte tasyaiva kuśalasya
cittasya lābhastenāsamanvāgatasya |

nānyeṡāṃ kliṡṭānāṃ traidhātukānāmapi;
pūrvapratilabdhatvāt | na
kāmāvacarasyānivrtāvyākrtasya;

vipākajādīnāṃ sahajaprāptitvāt | nirmāṇacittasya
prāptyabhāvāt | na rūpārūpyāvacarāṇāṃ

kuśalādīnāṃ śaikṡāśaikṡayośca prāptyabhāvāt |
anivrtāvyākrte'pi kāmāvacare citte lābho na

vyākhyāta: | tatra tasyaiva lābhastenāsamanvāgatasya;
"avyākrtāpti: sahajā" (abhi^ ko^

2.38) iti krtvā | nānyeṡāṃ kuśalādīnāṃ
pūrvapratilabdhatvācca | tathaiva keṡāñcit prāptya-

bhāvācca | nirmāṇacitte tu sammukhībhūte na kasyacillābha
iti na vaktavyam | yatra hi kliṡṭe'nyatra

vā kasyacillābho nāsti, na taducyate | kliṡṭa eva hi
traidhātuke ṡaṇṇāṃ yāvad dvayorlābho na

tvavaśyamityavadhāraṇam, rūpāvacare'pyanivrtāvyākrte
sammukhībhūte tasyaiva lābha:, nānyeṡām |

pūrvavad vaktavyam | tathārūpyāvacare
ākāśānantyāyatanasāmantakādyaprakārasaṃgrhīte
kuśalacitte

sammukhībhūte tasyaiva lābhastenāsamanvāgatasya |
nānyeṡāṃ keṡāñcit; pūrvapratilabdhatvāt, keṡāñcit

prāptyabhāvāt |

evamanivrtāvyākrte śaikṡe ca |

anye punarabhedenāhuriti | ke ? miśrakakārā: | abhedeneti
traidhātukānāṃ kliṡṭādī-

nāmaprthakkaraṇāt |

"ṡaṇṇāṃ tu kuśale citte" iti yaduktaṃ tannyūnaṃ
lakṡaṇam | kuśalaṃ hi traidhātukaṃ

sāsravamanāsravaṃ ca |

tatra saptānāṃ kuśale citte iti vaktavyaṃ na ṡaṇṇāmiti
taddarśayannāha-kāmāvacarasyeti

vistara: | kuśalamūlapratisandhānāditi | vyākhyātametat |
anivrtāvyākrtayorvairāgyata iti |

laukikena lokottareṇa vā mārgeṇa kāmadhātorvairāgye
navame vimuktimārge kāmarūpāvacarayo-

rnirmāṇacittayorlābhastābhyāmasamanvāgatasya |
rūpārūpyāvacarayo: kuśalayostatastyasamādhi-

lābhata iti | yadā rūpāvacaramanāgamyaṃ prathamato labhate
tadā rūpāvacarasya kuśalasya lābha: |

@299

saṃgrahaśloka:-

upapatti-samāpatti-vairāgya-parihāṇiṡu |

kuśalapratisandhau ca cittalābho hyatadvata: || iti ||73||

samāpta: pratyayaprasaṅga: ||

abhidharmakośabhāṡye indriyanirdeśo nāma

dvitīyaṃ kośasthānaṃ samāptamiti ||

-------------------

yadākāśānantyāyatanasāmantakaṃ prathamato labhate tadā
rūpāvacarasya kuśalasya lābha: | śaikṡasya

cāśaikṡasya ca niyāmāvakrāntyarhattvayoriti | yadā
niyāmamavakrāmati, tadā śaikṡasya du:khe

dharmajñānakṡāntikalāpasya lābha: | yadārhattvaṃ
prāpnoti, tadā aśaikṡasya kṡayajñānakalāpasya lābha: |

ityāsvavasthāsvamībhiścittairyathoktai:
saptabhirasamanvāgata: samanvāgamanaṃ pratilabhate |

śeṡamata eva vyākhyānādupadhāryamiti | ata eva madīyād
vyākhyānāccheṡamavagantavyam |

"kliṡṭe citte navānāṃ hi lābha:" ityekam |
`tasyaivāvyākrte khalu" iti dvitīyam |

ityetaccheṡam | katham ? kliṡṭe tridhātuke citte navānāṃ
lābha: | kāmāvacarāṇāṃ caturṇāṃ

rūpāvacarāṇāṃ trayāṇāmārūpyāvacarasya nivrtasya
śaikṡasya ceti navānāṃ yathāyogaṃ lābhastaira-

samanvāgatasya | ko'yaṃ yathāyogārtha: ? kāmāvacare ca
kliṡṭe kuśalamūlapratisandhānena vā

dhātupratyāgamanena vā kāmāvacarasya kuśalasya lābha: |
akuśalanivrtāvyākrtayośca

dhātupratyāgamanena parihāṇyā vā lābha: | rūpāvacara
eva kliṡṭe rūpāvacarasya kuśalasya

kāmāvacararūpāvacarayoścānivrtāvyākrtayornirmāṇa-
cittayordhātupratyāgamanāllābha: | kāmāvacare

rūpāvacare vā kliṡṭe rūpāvacarasya vā kliṡṭasya vā
dhātupratyāgamanāt parihāṇito vā

lābha: | kāmāvacare rūpāvacare ārūpyāvacare vā kliṡṭe
ārūpyāvacarakliṡṭaśaikṡayo: parihāṇito

lābha:-iti yathāyogārtha: |

"tasyaivāvyākrte khalu" iti | yaccheṡaṃ tattulyamiti
pūrvavat | avyākrtānāṃ hi

traidhātukānāmamanyatamasmin sammukhībhūte
tasyaivāvyākrtasya lābhastena tenāsamanvāgatasya;

"avyākrtāpti: sahajā" (abhi^ ko^ 2.38) iti siddhāntāt |

saṃgrahaśloka iti | sarvam-"upapattau"
dhātupratyāgamanāditi vacanāt | "samāpattau"

satyaiva kuśalasyaivamādivacanāt tatastyasamādhilābhata iti
vacanāt | "vairāgye" kāmarūpa-

dhātuvairāgya iti vacanāt | "parihāṇau" parihāṇita iti
vacanāt | "kuśalapratisandhau ca"

iti vicikitsayā samyagdrṡṭyā ca
kuśalamūlapratisandhānāditi vacanāt | "cittalābha:"

cittapratilambha: | "atadvata:" pudgalasya
tairasamanvāgatasyeti vacanāditi ||73||

ācāryayaśomittrakrtāyāmabhidharmakośavyākhyāyām

indriyanirdeśo nāma dvitīyaṃ kośasthānaṃ samāptam ||

@300

* ūṃ^ namo buddhāya *

trtīyaṃ kośasthānam

(lokanirdeśa:)

idamidānīṃ vaktavyam-kāmarūpārūpyadhātunaiyamyena
cittādīnāṃ krto nirdeśa:,

tatra katame te kāmarūpārūpyadhātava iti ? ucyate-

narakapretatiryañco manuṡyā: ṡaḍ divaukasa: |

kāmadhātu:,

catasro gataya:; ṡaḍ devanikāyā:,
tadyathā-cāturmahārājikā:, trayastriṃśā:,

yāmā:, nirmāṇarataya:, paranirmitavaśarttinaśca-ityeṡa
kāmadhātu: saha bhājanalokena |

-------------------

sphuṭārthavyākhyāyāṃ

trtīyaṃ kośasthānam

idamidānīṃ vaktavyamiti | dvitīyasya trtīyasya ca
kośasthānasya sambandhapradarśanārtha-

midamuktam | kāmarūpārūpyadhātunaiyamyena cittādīnāṃ
krto nirdeśa iti | niyamasya bhāvo

naiyamyam, niyama eva vā naiyamyam, tena cittādīnāṃ krto
nirdeśa:;

"kuśalākuśalaṃ kāme nivrttānivrttaṃ mana: |

rūpārūpyeṡvakuśalādanyatra" (abhi^ ko^ 2.67) iti vacanāt
|

ādiśabdena caittādīnāṃ grahaṇam;

"savitarkavicāratvāt kuśale kāmacetasi |

kaukrtyamiddhākuśalānyādye dhyāne na santyata: || (abhi^
2.28)

"dhyānāntare vitarkaśca vicāraścāpyata: param |" (abhi^
2.31) iti vacanāt |

indriyāṇāṃ kāmādinaiyamyena krto nirdeśa:-
"kāmāptamamalaṃ hitvā rūpāptaṃ strīpumindriye |

du:khe ca hitvā rūpāptaṃ sukhe cāpohya rūpi ca ||" (abhi^
2.12) iti vacanāt |

tena kāmarūpārūpyadhātavo'nuktalakṡaṇā:-ityata:
prcchati-tatra katame te kāmarūpā-

rūpyadhātava iti | ata idamucyate-"narakapretatiryañca:" iti
|

vistara:-catasro gataya iti |
narakapretatiryagmanuṡyagatayaścatasra: sākalyena
kāmadhātā-

vantargatā:, devagatistu na sākalyena | kiṃ tarhi ? ṡaḍ
devanikāyā iti darśayati | tatra nīryanta

iti "nr naye" (mā^ dhā^ 9.26), na rañjayantīti rañje:
(1.721) | nareriti "rī

gatireṡaṇayo:" (mā^ dhā^ 9.32) ityasya pratiṡedhapūrvasya
rūpam | nīryante'smin sattvā

apuṇyeneti narakā: | na rañjayanti iti narakā ityapare |
narerāsādanārthasyaitadrūpam | rañjayanti

@301

sa eṡa kati sthānāni ? āha-

sa narakadvīpabhedena viṃśati: ||1||

`sthānāni' iti vākyaśeṡa: sambadhyate | aṡṭau
mahānarakā:-sañjīva:, kālasūtra:,

saṅghāta:, raurava:, mahāraurava:, tapana; pratapana:,
avīciśceti; catvāro dvīpā:-jambūdvīpa:,

pūrvavideha:, avaragodānīya:, uttarakuruśca; ṡaṭ
cānantaroktā devanikāyā:; tiryañca:

pretāśca-ityetāni viṃśati: sthānāni kāmadhātu:
paranirmitavaśavarttibhyo yāvadavīci: |

sabhājanagrahaṇena tu yāvad vāyumaṇḍalam ||1||

etasmācca kāmadhāto:-

ūrdhvaṃ saptadaśasthāno rūpadhātu:,

kathamiti ? āha-

-------------------

prāvanti nāsprhayanti trāṇamiti narakā ityā
cāryasaṅghabhadra: | bhrśamito'punarāvrtteritā: pretā:,

pipāsayā parītā ityapare | tiryaggamanāt tiryañca: |
manasa udbhūtatvānmanuṡyā: | manorapatyā iti

laukikā: | dyauroko yeṡāmiti "divaukasa:" |

"kāmaprabhāvito dhātu: kāmadhātu:" (abhi^ ko^ bhā^ 3.3)
iti vakṡyati |

catvāro mahārājāno lokapālā:-virūḍhaka:, virūpākṡa:,
dhrtarāṡṭra:, vaiśravaṇaśca, teṡu bhavā:

cāturmahārājikā: | tanmadhyagatā ityartha: | tad yathā
deveṡūpapadyate, devamadhye utpadyata ityartha: |

caturmahārājasthāne bhavāścāturmahārājikā:,
madhyapadalopo gorathavaditya pare | sahakrta-

sukrtairatropapadyanta iti trayastriṃśā: |
samānapuṇyairityartha: | aṡṭau vasava:, dvāvaśvinau,
ekādaśa

rudrā:, dvādaśādityā iti tāvat pramukhatvāt
trayastriṃśā iti laukikā: | tadanusāreṇa pravacane'pi

tathā nāmavyavahāra ityapare | du:khād yātā: puṇyena neti
yāmā: | du:khāni vā yāmayantīti

yāmā: | tuṡā tuṡṭyā itā:, tuṡo vā vidyante eṡāmiti
tuṡitā: | svayaṃ krte nirmāṇe ratireṡāmiti

nirmāṇarataya: | paranirmitān bhogān vaśe varttayituṃ
śīlameṡāmiti parinirmitavaśavarttina: |

sthānānīti vākyaśeṡa iti | yāni viṃśatisthānāni sa
kāmadhātu: | yadi tu viṃśatisthāna:

"viṃśati:" iti uttarapadalopa: kriyeta, tadyathā-pītatoyā
aśvā: pītā iti, sutarāṃ śliṡyati |

sañjīva:, yatra sattvān mriyamāṇān vāyavo jīvayanti |
kālasūtra:, yatra kālasūtrāṇi pātayitvā

sattvāstakṡyante | saṅghāta:, yatra sattvā: pātyamānā:
paramavikrtaṃ rudanti | yatra tu viśeṡeṇa sa

mahāraurava: | tapana:, yatrāgnyādibhistapyante sattvā: |
yatra tu viśeṡeṇa sa pratāpana: | avīci:,

yatrātimātrāgnijvālāliṅgitānāṃ sattvānāṃ
sukhavīcirantaraṃ nāsti | jambudvīpa: jambucihnadvīpo

dvīpa: | pūrvavideha: sumero: pūrveṇa | avaragodānīya:
paścimena | uttarakururuttareṇa | evaṃ nāmāna

ete dvīpā lokapratītā: | ṡaṭ cānantaroktā devanikāyā:
ityetāni viṃśati: sthānānīti |

aṡṭau narakā:, catvāro dvīpā:, ṡaṭ cānantaroktā
ścāturmahārājikādaya:, pretāstiryañcaścābhinnā

iti viṃśatisthāna: kāmadhātu: | yāvad vāyumaṇḍalamiti |
adhastād yatrābmaṇḍalaṃ bhavati ||1||

"rūpadhātu:" iti | rūpaprabhāvito dhātu: |

@302

prthak prthak |

dhyānaṃ tribhūmikaṃ tatra, caturthaṃ tvaṡṭabhūmikam
||2||

prathamadvitīyatrtīyadhyānāni pratyekaṃ tribhūmikāni |

tatra prathamadhyānam-brahmakāyikā:, brahmapurohitā:,
mahābrahmāṇa:; dvitīyam-

parīttābhā:, apramāṇābhā:, ābhāsvarā:;
trtīyam-parīttaśubhā:, apramāṇaśubhā:,

śubhakrtsnā:; caturtham-anabhrakā:, puṇyaprasavā:,
brhatphalā:; abrhā:, atapā:, sudrśā:,

sudarśanā:, akaniṡṭhā:-ityetāni saptadaśa sthānāni
rūpadhātu: |

saha tannivāsibhi: sattvai: ṡoḍaśeti kāśmīrā: |
brahmapurohiteṡveva kila

sthānamutkrṡṭataraṃ mahābrahmaṇa: parigaṇa
ivābhinirvrttamekanāyakam, na tu bhūmyantaramiti ||

-------------------

"prthak prthak dhyānaṃ tribhūmikaṃ tatra caturthaṃ
tvaṡṭabhūmikam" iti | tatra rūpadhātau

sarveṡāmapi dhyānānāṃ mrdumadhyādhimātrabhedena
pratyekaṃ tribhūmikam | brahma kāyikā brahmapurohitā

mahābrahmāṇa iti prathamam | parīttābhā apramāṇābhā
ābhāsvarā iti dvitīyam | parīttaśubhā

apramāṇaśubhā: śubhakrtsnā iti trtīyam | anabhrakā:
puṇyaprasavā brhatphalā iti caturtham |

tasya tvadhimātrasyaivānāsravadhyānavyavakiraṇena
mrdumadhyādhimātrādhimātratarādhimātratamabhedabhinnena

puna: pañca sthānāntarāṇi-abrhā atapā: sudrśā:
sudarśanā akaniṡṭhāśceti | ataścaturthaṃ

dhyānamaṡṭabhūmikamityucyate | tatra
brhatkuśalamūlaniryātatvāt brahmā | kaścāsau ? yo mahā-

brahmetyucyate | dhyānāntaralābhāt paścāt
pūrvacyutyupapattilābhāt pramāṇadiviśeṡādibhiścāsya

mahān, tasya kāyo nivāsa eṡāṃ vidyate iti brahmakāyikā:
| brahmā purodhīyate eṡāmiti

brahmapurohitā: | āyurvarṇādibhirviśeṡairmahān brahmā
eṡāmiti mahābrahmāṇa: | parīttaiṡāmābhā

svabhūmimapekṡyeti parīttābhā: | nābhāpramāṇameṡāṃ
śakyaṃ pramātumityapramāṇābhā: | krtsnasthānāntaro-

dbhāsanādābhāsvarā: | manobhūmikaṃ sukhaṃ
śubhamityucyate, tadeṡāṃ svabhūmimapekṡya parīttamiti
parītta-

subhā: | apramāṇaṃ śubhameṡāmapramāṇaśubhā: |
śubhaṃ krtsnameṡāmiti śubhakrtsnā: | na
tadutkrṡṭatara-

manyatrāsti sukhamityabhiprāya: | abhravadeṡāṃ
bhūmisambandho nāstītyanabhrakā: | saha sattvena

tadvimānodayavyayāditi vacanānnaiṡāmupari
bhūmyantaramastītyanabhrakā: | abhramiva hyupari na

bhūmisambandha ityapare | āniñjyakarmasambhūtatvāt
puṇyebhya: prasava eṡāmiti puṇyaprasavā: |

sthānāntarapratibaddhaṃ pārthagjanikaṃ sarvotkrṡṭaṃ
brhadeṡāṃ phalamudbhavati iti brhatphalā: | prthagjanā-

miśratvācchuddha āvāsa eṡāmiti śuddhāvāsā: |
śuddhāvāsāntarebhyo'nutkrṡṭatvādabrṃhitā itya-

vrhā: | nālpena vā kālenātmana: sthānaṃ brṃhanti
jahatītyabrhā: | viśiṡṭasamādhilābhānnātra

kleśāstapantītyatapā: | kalyāṇāśayatvādvā na
parāṃ^stāpayantītyatapā: | pariśuddhadarśanatvāt

suṡṭhuṃ paśyantīti sudrśā: | śobhadarśanatvāt
sudarśanā: | tadutkrṡṭatarabhūmyantarābhāvānnaite
kaniṡṭhā

ityakaniṡṭhā:; jyeṡṭhabhūtatvāt | sthānina ete
nirdiṡṭā:, kathamidamucyate-ityetāni saptadaśa

sthānānīti ? sthāniśabdena sthānanirdeśādadoṡa eva |
evaṃ barhideśakanayena saptadaśasthānānyeva

rūpadhātu: |

@303

ārūpyadhāturasthāna:

na hyarūpiṇāṃ dharmāṇāṃ sthānamasti |
atītānāgatāvijñaptyarūpiṇo hi dharmā

adeśasthā iti niyama: | sa tu-

upapattyā caturvidha: |

upapattibhedena caturvidha ārūpyadhātu: | yaduta
ākāśānantyāyatanam, vijñānā-

nantyāyatanam, ākiñcanyāyatanam,
naivasaṃjñānāsaṃjñāyatanamiti | na tveṡāṃ deśakrta-

mauttarādharyaṃ bhidyate | yatraiva deśe
tatsamāpattilābhinaścyavante tatraivopapadyante iti |
punaśca

tasmāccyavamānānāṃ tatraivāntarābhavo'bhinirvarttate ||

yathā rūpiṇāṃ sattvānāṃ rūpaṃ niścitya pravarttate
cittasantati:, paramārūpyeṡu kiṃ

niścitya pravartate ?

nikāyaṃ jīvitaṃ cātra ni:śritā cittasantati: ||3||

nikāyasabhāgaṃ jīvitendriyaṃ cetyābhidhārmikā: |

rūpiṇāmapi tarhi sattvānāṃ kimarthaṃ na tadeva dvayaṃ
niśritya pravarttate cittasantati: !

durbalatvāt |

tasyā: kena balavattvam ? samāpattiviśeṡajatvāt | sā hi
samāpattirvi-

bhūtarūpasaṃjñā |

-------------------

ṡoḍaśeti kāśmīrā: | ṡoḍaśasthānāni rūpadhāturiti
kāśmīrā: | parigaṇa iveti |

pariṡaṇḍa iva | āṭavikakoṭṭa ityapare | na tu
bhūmyantaramiti | na tu bhūmyantarasambandhamiti ||2||

atītānāgatāvijñaptyarūpiṇo hi dharmā adeśasthā iti |
atītānāgatārūpiṇo-

'pyadeśasthā: | avijñapti: rūpiṇī
varttamānāpyadeśasthā | arūpiṇo vedanādayastathaiva
varttamānā

apyadeśasthā:, kimaṅgātītānāgatā: !

"upapattyā caturvidha:" iti | karmanivrttā janmāntare
skandhapravrtti: = upapatti:, tayā |

ārūpyadhātuścaturvidha: | catu:prakāra: |
yadutākāśānantyāyatanamiti | vistara:-anantamākāśa-

miti samāpattiprayogakālākārādākāśānantyam, tasya
tadeva cāyatanam | evamanantaṃ vijñānaṃ

nāsti kiñciditi tadākārād vijñānānatyāyatanam,
ākiñcanyāyatanaṃ cocyate | saṃjñāgaṇḍa: =

saṃjñāśalyam, āsaṃjñikaṃ saṃmoha iti
saṃjñāmāndyotpatternaiva
saṃjñānāsaṃjñāyatanamityucyate | na tveṡāṃ

deśakrtamauttarādharyamiti | adeśasthatvāt |

yathā rūpiṇāmiti vistara: | ki krteyamāśaṅkā ? iha
nairātmye sati cittacaittānāṃ

kāmarūpadhātvo rūpaniśrayāpravrtti: kalpyeta, ārūpyeṡu
tu rūpaṃ nāstīti tatra cittacaittapravrttyā

na bhavitavyamityāśaṅkānivrttyarthamidamucyate-

"nikāyaṃ jīvitaṃ cātra ni:śritā cittasantati:" iti |
ca-śabdena prthagjanatvā-

samanvāgamaprāptijātyādaya: saṃgrhyante | durbalatvāditi
| kasyacit santate: | rūpiṇāṃ sattvānāṃ

durbalā cittasantatiravibhūtarūpasaṃjñatvād vinā rūpeṇa
na varttate, tato rūpaṃ niśritya varttate |

@304

tata eva tarhi balavattvāt pravarttiṡyate, kiṃ
punarniśrayeṇa ? idaṃ cāpi vaktavyam-

yathā rūpiṇāṃ sattvānāṃ rūpaṃ niśritya pravarttate
nikāyasabhāga:, jīvitendriyaṃ ca;

evamarūpiṇāṃ sattvānāṃ kiṃ niśritya pravarttate ?
tadetad dvayamanyo'nyam | rūpiṇāmapi

tarhi kimarthaṃ na tadeva dvayamanyonyam ? durbalatvāt tayo: |
tatredānīṃ kena balavattvam ?

samāpattiviśeṡajatvāt | tadetaccittasantatau samānaṃ
cittacaitteṡu vā | tasmānnāstyarūpiṇāṃ

sattvānāṃ cittasantateranyonyaṃ niśraya iti sautrāntikā:
|

api tu yasyāścittasantaterākṡepaheturavītatrṡṇa:, rūpe
tasyā: saha rūpeṇa sambhavād

rūpaṃ niśritya pravrtti:; yasyāstu heturvītatrṡṇā:,
rūpe tasyā anapekṡya rūpaṃ pravrtti:;

hetostadvimukhatvāditi |

atha kasmādete kāmarūpārūpyadhātava ityucyante ?
svalakṡaṇadhāraṇād dhātu: |

kāmapratisaṃyukto dhātu: kāmadhātu:, rūpapratisaṃyukto
dhātū rūpadhātu:; madhyapadalopād

vajravālakavat, maricapānakavacca | nātra
rūpamastītyarūpa:, arūpasya bhāva ārūpyam;

rūpaṇīyo vā rūpya:, na rūpyo'rūpya:, tadbhāva ārūpyam,
tatpratisaṃyukto dhātu-

rārūpyadhātu: |

-------------------

tasyā: kena balavattvamiti | tasyā ārūpyāvacaryā: kena
kāraṇena balavattvam ? ata

āha-samāpattiviśeṡajatvāditi vistara: |
vibhūtarūpasaṃjñeti | vigatarūpasaṃjñetyartha: |
atastajjā

ārūpyā cittasantatirapi rūpanirapekṡā pravarttate | tata
eva tarhi balavatvāt samāpattiviśeṡa-

janitāt pravarttayiṡyate | kiñcidarniśrityetyabhiprāya: |

yathā rūpiṇāmiti vistara: | yathā rūpiṇāṃ rūpaniśrite
nikāyasabhāgajīvitendriye,

evamarūpiṇāṃ kiṃniśrite iti vākyārtha: |

tadetadetad dvayamanyonyamiti | nikāyasabhāgo jīvitendriyaṃ
niśritya pravarttate,

jīvitendriyaṃ ca nikāyasabhāgamiti | kimarthaṃ na tadeva
dvayamanyonyamiti | kiṃ rūpaniśrayeṇetya-

bhiprāya: | tatredānīmiti | tatrārūpyadhātau kena
balavattvaṃ tayornikāyasabhāgajīvitendriyayo: |

tadetat cittasantatau samānamiti | asāvapi cittasantati:
samāpattiviśeṡājjātā bhavatīti na

dvayaṃ niśritya pravarttayiṡyate | anāśrite
pravarttayiṡyata iti cittacaitteṡu vā samānamiti prakrtam |

kiṃ puna: samānamanyonyaniśrayatvam ? yathā nikāyasabhāgo
jīvitendriyaṃ niśritya pravarttate,

jīvitendriyaṃ ca nikāyasabhāgaṃ niśritya pravarttate;
tathā cittaṃ niśritya caittā: pravarttayiṡyante,

caittāṃ^śca niśritya cittaṃ pravarttayiṡyata iti |
tadanyonyāśrayakalpanā niṡprayojaneti | yasyāścitta-

santateriti | vistara:-cittasantaterākṡepāya
heturākṡepahetu: karmakleśalakṡaṇa: | vigatā trṡṇā

asyeti vītatrṡṇa:, na vītatrṡṇo'vītatrṡṇa: | kva ?
rūpe | tasyā: cittasantate: saha rūpeṇa

sambhavād rūpaṃ niśritya pravrtti: |
hestostadvimukhatvāditi | ākṡepaheto
rūpavimukhatvādityartha: |

vajravālakavaditi | vajreṇa pratisaṃyukto
vālako'ṅgulīyaka: kaṭako vā vajravālaka: |

@305

kāmānāṃ vā dhātu: kāmadhātu:, kāmān yo dadhāti |
evaṃ rūpārūpyadhātū veditavyau ||

ko'yaṃ kāmo nāma ?

samāsata: kavalīkārāhāramaithunopasaṃhito rāga: |

"na te kāmā yāni citrāṇi loke saṅkalparāga: puruṡasya
kāma: |

tiṡṭhanti citrāṇi tathaiva loke athātra dhīrā vinayanti
kāmam" || ( )

iti gāthābhidhānāt |

ājīvaka āryaśāriputraṃ pratyāha-

"na te kāmā yāni citrāṇi loke saṅkalparāgaṃ vadasīha
kāmam |

bhikṡurbhaviṡyatyapi kāmabhogī saṅkalpayan so'kuśalān
vitarkān" || ( )

-------------------

maricapānakavacca | yathā maricai: pratisaṃyuktaṃ pānakaṃ
maricapānakam madhyapadalopāt, tadvat

kāmapratisaṃyukto dhātu: kāmadhāturityādi: | rūpaṇīyo
veti | bādhanīya ityartha: | rūpayogācca

sa śakyate bādhitam | tadbhāva ārūpyamiti | yadā
dhātūttarapadametadbhavati tadārūpyadhāturiti

yujyate | yadā tu niruttarapada ārūpyaśabdaprayoga:,
tadyathā-atikramya rūpāṇyārūpyā iti,

tadā ārūpā evārūpyā iti svārthe taddhitāt parigraha:
kārya: | ārūpye vā sādhava ārūpyā

iti paśyāma: |

kāmānāṃ vā dhāturiti | ṡaṡṭhīsamāsenaiva sādhayati
vināpi pratisaṃyuktaśabdalopena |

kaścāsau kāmānāṃ dhātu: ? ityāha-kāmān yo dadhātīti
| evaṃ rūpārūpyadhātū veditavyāviti |

rūpāṇāṃ dhātu rūpadhāturiti, rūpāṇi yo dadhātīti |
ārūpyasya dhāturārūpyadhātu:, ārūpyaṃ

yo dadhātīti |

kavalīkārāhāramaithunopasaṃhito rāga iti | kavalīkriyata
iti kavalīkāra:, sa evāhāra:

kavalīkārāhāra: | mithune bhava: maithunam =
dvandvāliṅganādi |
kavalīkārāhāramaithunābhyāmupasaṃhita:

sambandho janita iti vā kavalīkārāhāramaithunopasaṃhito
rāga: | kāma:, kāmyate'neneti kāma

iti krtvā |

kathamevaṃ gamyate iti ? sthavira śāriputrabhāṡitayā
gāthayā tamarthaṃ darśayati-"na te

kāmā yānīti" iti vistara: | ājīvakena yaduktaṃ
gāthāntareṇa-"bhikṡo kāmavitarkaṃ

vikalpayata: kāmabhogitvam" iti, tadabhyupagataṃ sthavireṇa |
trividho hi kāmopabhoga:-

kāyena, vācā, manasā ca | tatrāvītarāgo manasā
kāmopabhogitve'pi sati nābhikṡurbhavati |

kevalaṃ tvasya śīlamapariśuddhaṃ varttate | yastu kāyena
vācā tāthāgatīṃ śikṡāpadalekhāṃ laṅghayitvā

kāmān paribhuṃkte, sa kāmopabhogyabhikṡurbhavatīti |
tasmāt sa doṡāntaramāha-"te cet kāmā:"

iti vistara: | yadi tava `citrā:' rūpādayo viṡayā:
`kāmā:' iti pakṡa:, `śāstā te avītarāga:'

ityabhyupagata: | tena `śāstāpi te bhavitā' bhaviṡyati |
`kāmabhogī drṡṭvaiva rūpāṇi manoramāṇi'

kāyenāpyupabhuñjāno'pi tān viṡayān iti prasaktam | na
caivamiṡyate, tasmāt `saṅkalparāga:

puruṡasya kāma:' iti siddham |

@306

āryaśāriputra āha-

"te cet kāmā yāni citrāṇi loke saṅkalparāgo yadi te na
kāma: |

śāstā'pi te bhavitā kāmabhogī drṡṭvaiva rūpāṇi
manoramāṇi" ||

kiṃ punarye kecana dharmā: kāmarūpārūpyadhātuṡu
samudācaranti, sarve te kāmarūpā-

rūpyapratisaṃyuktā: ? netyāha | kiṃ tarhi ? yeṡu
kāmarūpārūpyarāgā anuśerate | ke punaramī

kāmarūpārūpyarāgā: ? ye
kāmarūpārūpyadhātuṡvanuśerate |

idamidānīṃ tadaśvabandhīyam-kasyāyamaśvabandha: ?
yasyāyamaśva:; kasyāyamaśva: ?

yasyāyamaśvabandha:-ityubhayamapi na jñāyate ?

nedamaśvabandhīyam; krtanirdeśāni hi sthānāni
kāmadhātau, teṡvavītarāgasya yo

rāga: sa kāmarāga: | yatrānuśete so'pi dharma:
kāmapratisaṃyukta: |

evaṃ rūpārūpyarāgāvadhovītarāgasya yathāyogaṃ
veditavyau |

asamāhitabhūmiko vā rāga: kāmarāga: | dhyānārūpyeṡu
rāgo rūpārūpyarāga: |

-------------------

kecaneti | kecidityartha: | netyāheti | pratiṡedhayati |
yasmād dhātvantaradharmā: dhātvantare

samudācarantyadhātupatitāśca | kāmadhātau hi
traidhātukānāsravā dharmā: samudācaranti, evaṃ
rūpadhātau

kāmāvacaraṃ hi nirmāṇacittaṃ tatra samudācarati,
ārūpyadhātāvārūpyāvacarā anāsravāśca | tasmāt

pratiṡedhayati-neti | kiṃ tarhi ? yeṡu
kāmarūpārūpyarāgā anuśerate | yeṡu kāmarāgo'nuśete

ālambanata: samprayogato vā yathāsambhavam, te
kāmapratisaṃyuktā: | yeṡu rūpārūpyarāgāvanuśayāte

te yathākramaṃ rūpārūpyapratisaṃyuktā iti | idamidānīṃ
tadaśvabandhīyamiti | aśvaścāśvabandhaścāśva-

bandham, aśvabandhamivāśvabandhīyam |
athavā-aśvabandhasyedamaśvabandhīyamiti | kasyāya-

maśvabandha iti kaścit prcchati | tasyetara:
kathayati-yasyāyamaśva iti | sa puna: prcchati-

kasyāyamaśva iti | itara puna: kathayati-yasyāyamaśvabandha
iti | ubhayamapi na jñāyate |

aśvabandha:, aśva iti ca | yathedamubhayamasiddhenānyonyena
na paricchidyate, tathehāpi na rāgairdhātava:

sādhyante, dhātubhiśca rāgā ityubhayamapyetanna sidhyati |

krtanirdeśāni hi sthānāni kāmadhātāviti |

narakapretatiryañco manuṡyā: ṡaḍdivaukasa: |

kāmadhātu: sa narakadvīpabhedena viṃśati: || (abhi^ 3.1)

iti kāmadhātau krtanirdeśāni sthānāni |

teṡu sthāneṡva vītarāgasya yo rāga: sa kāmarāga iti |
evaṃ rūpārūpyarāgāviti |

krtanirdeśāni hi sthānāni, kāmadhāto: "ūrdhvaṃ
saptadaśasthāno rūpadhātu:" (abhi^ 3.2)

iti | teṡvavītarāgasya yo rāga: sa rūparāga: | tathā
krtanirdeśopapattirārūpyadhāto:-"ārūpya-

dhāturasthāna upapattyā caturvidha:" (abhi^ ko^ 3.2) iti |
teṡu vītarāgasya yo rāga: sa

ārūpyarāga iti | yathāyogamiti | sthānanirdeśāpekṡam |

dhyānārūpyeṡu rāga iti | samāpatti-upapattidhyāneṡu
rāgo rūparāga: | evamārūpyarāga: |

@307

nirmāṇacitte kathaṃ kāmarāga: ? śrutvā parihāya ca
tadāsvādanāt | nirmāṇavaśena

vā nirmāpakacitto'pi rāga: | gandharasanirmāṇād vā tasya
kāmāvacaratvam; rūpāvacareṇa

tayoranirmāṇāt |

kiṃ punarekameva traidhātukam ? traidhātukānāmanto nāsti |
yāvadākāśaṃ tāvanto

dhātava: | ata eva ca nāstyapūrvasattvapradurbhāva: |
pratibuddhotpādaṃ cāsaṃkhyeyasattva-

parinirvāṇe'pi nāsti sattvānāṃ parikṡaya:, ākāśavat |

kathamavasthānaṃ lokadhātūnām ?

tiryaksūtra uktam, tadyathā-"īṡādhāre deve varṡati nāsti
vīcirvā antarikā

vā antarikā vā antarikṡād vāridhārāṇāṃ
prapatantīnām; evaṃ pūrvasyāṃ diśi nāsti

vīcirvā antarikā vā lokadhātūnāṃ saṃvarttamānānāṃ
vivarttamānānāṃ ca | yathā pūrvasyāṃ

diśi, evaṃ dakṡiṇasyām, paścimāyām, uttarasyām" ( ) iti
| na tūktam-

ūrdhvamadhaśceti |

ūrdhvamapyadho'pītyapare; nikāyāntarapāṭhād |
akaniṡṭhādūrdhvaṃ puna: kāmadhātu: |

kāmadhātoścādha: punarakaniṡṭhā: | yaścaikasmāt
kāmadhātorvītarāga: sa sarvebhya: | evaṃ

rūpārūpyebhya: |

yaśca prathamadhyānasaṃniśrayāddhi utpādayati, sa yatra
lokadhātau jāta utpādayati

tatratyameva brahmalokamupāgacchati, nānyam ||3||

-------------------

nirmāṇacitte kathaṃ kāmarāga iti | kāmāvacare
nirmāṇacitte dhyānaphale kathaṃ kāmavīta-

rāgāṇāṃ kāmarāga:, yatastasya na kāmāvacaratvam; yadā
hyasāvavītarāgastadā nirmāṇacittaṃ na

samudācaranti, yadā nirmāṇacittaṃ samudācarati tadā na
tasya rāga utpadyate, kathamasya kāmarāgeṇa

vinā kāmāvacaratvaṃ vyavasthāpyata ityartha: | śrutvā
parihāya ca tadāsvādanāditi | śrutvā tatparato

nirmāṇacitte'sya rāga utpadyate, parihāya vā
ātmīyānnirmāṇacittāt, tasyāsvādanāditi |

evaṃ dhyāyina: kāmāvacareṇa nirmāṇacittena kāmāvacaraṃ
nirmāṇaṃ nirmiṇvantīti śrutvā tadālambano

rāga utpadyate | anusmrtya cātmīyaṃ tatra rāga utpadyate |
nirmāṇavaśeneti | manoharaṃ nirmāṇaṃ drṡṭvā

nirmāpake citte nirmāpakasya vā citte rāga:,
darśayatītthaṃ nirmāṇacittaṃ yasyedrśaṃ nirmāṇamiti |

gandharasanirmāṇādveti | yat
kāmavācaranirmāṇanirmāpakaṃ kāmāvacaraṃ taccittam;
kāmāvacaradharma-

hetutvād, ghaṭahetucittavat | yattu na kāmāvacaraṃ na tat
kāmāvacaradharmahetu:, tadyathā rūpāvacaraṃ

cittam | ata evāha-rūpāvacareṇa tayoranirmāṇāditi |
kasmāt punā rūpāvacareṇa cittena

tayorgandharasayoranirmāṇam ? tayorgandharasayo:
kavalīkārāhārasvabhāvatvāt | rūpadhātūpapannaṃ ca

tadvītarāgatvāditi |

īṡādhāra iti | īṡāpramāṇavarṡādhāra: | nāsti
vīcirvā antarikā veti | nairantaryaṃ

darśayati-na tūktamūrdhvamadhaśceti | ato lokadhātūnāṃ
tiryagevāsthānamiti darśayati ||3||

@308

ya ete trayo dhātava uktā:-

narakādisvanāmoktā gataya: pañca teṡu,

narakā:, tiryañca:, pretā:, devā:, manuṡyā:-iti svaireva
nāmabhisteṡu pañca

gataya: proktā: | kāmadhātau catasro gataya:, pañcamyāśca
pradeśa: | rūpārūpyadhātvorekasyā

devagate: pradeśa: |

kiṃ punargatinirmuktā: santi dhātavo yata etā
dhātuṡvityucyante ? santi kuśala-

kliṡṭabhājanāntarābhavasvabhāvā api dhātava: |

yāstu pañca gataya:-

tā: |

akliṡṭāvyākrtā eva sattvākhyā nāntarābhāva: ||4||

anivrtāvyākrtā eva gataya: | anyathā hi gatisambheda:
syāt |

sattvākhyā eva ca, na cāntarābhavasvabhāvā: |
prajñaptiṡūktam-"catasrbhiryo-

nibhi: pañca gataya: saṃgrhītā:, na tu
pañcabhirgatibhiścatasro yonaya: | kimasaṃgrhītam ?

antarābhava:" ( ) iti |

dharmaskandhe'pi coktam-"cakṡurdhātu: katama: ? catvāri
mahābhūtānyupādāya

yo rūpaprasādaścakṡuścakṡurindriyaṃ cakṡurāyatanaṃ
cakṡurdhāturnārakastairyagyonika: paitrviṡayako

devyo mānuṡyako bhāvanāmayo'ntarābhavikaśca" ( ) iti |

sūtre'pi ca bahiṡkrto'ntarābhavo gatibhya: | kasmin sūtre ?
"sapta bhavā:-

narakabhavastiryagbhava: pretabhavo devabhavo manuṡyabhava:
karmabhavo'ntarābhava:" ( ) iti |

atra hi pañca gataya: sahetukā: sagamanāścoktā: | ata eva
cānivrtāvyākrtā: sidhyanti;

taddheto: karmabhavasya tābhyo bahiṡkaraṇāt |

-------------------

pañcamyāśca pradeśa iti | devagate: ṡaṭ kāmavacarā devā
uktā: | śeṡā rūpārūpyāvacarā: |

anyathā hi devā uktā: | śeṡā rūpārūpyāvacarā: |

anyathā hi gatisambheda: syāditi | gatimiśritā yadi
kuśalakliṡṭā api syurgati-

sambheda: syāt | manuṡyo narakasaṃvarttanīyaṃ karma karoti,
yāvad devopapattisaṃvarttanīyam-

ityato manuṡyagatirnarakagatirapi syāt, yāvad devagatirapi;
teṡāṃ karmaṇāṃ tadgatiparyāpannatvāt |

kāmadhātūpapannaścordhvabhūmikai: kleśai: samanvāgata:
kāmāvacareṇa ca sārvagatikena kliṡṭe

samanvāgata iti sa eva manuṡyo nārako yāvad deva iti syāt |

sattvākhyā eveti | karmānurūpeṇātmabhāvatastadgamanāt |
ata evoktam-"yathākarma

gamiṡyanti puṇyapāpaphalopagā:" ( ) iti | na
bhājanasvabhāvā iti |

na cāntarābhavasvabhāvā iti | asya pratipādanārthaṃ
jñāpakamānayanti | prajñaptiṡūktamiti

vistara: |

sahetukā: sagamanā iti | hetu: karmabhava:,
gamanamantarābhāva:, gamyate'neneti krtvā |

@309

kāśmīrakāśca sūtraṃ
paṭhanti-"sthaviraśāriputreṇoktam-nārakāṇāmāyuṡman,

āsravāṇāṃ sammukhībhāvānnarakavedanīyāni karmāṇi
karotyupacinoti | teṡāmāyuṡman

kāyavāṅmanovaṅkānāṃ kāyavāṅmanodoṡakaṡāyāṇāṃ
narakeṡu rūpaṃ saṃjñā vedanā saṃskāro

vijñānaṃ vipāko vipacyate | nirvrtte vipāke nāraka iti
saṅkhyāṃ gacchati | tatrāyusman

nārako nopalabhyate, anyatra tebhyo dharmebhya:" iti |
ato'pyanivrtāvyākrtā eva

gataya: |

prakaraṇagranthastarhi parihārya:-"gatiṡu sarve'nuśayā
anuśerate" iti ? sandhi-

cittāni hi gatīnāṃ pañcaprakārāṇi santi, ata:
sapraveśagatigrahaṇādadoṡa eva, grāmagrahaṇe

grāmopavicāragrahaṇavat |

kuśalakliṡṭā apītyapare |

yattūktam-"karmabhavasya tābhyo bahiṡkaraṇāt" ( ) iti ?
nāvaśyaṃ

prthagvacanād bahiṡkrto bhavati | tadyathā-pañcasu
kaṡāyeṡu kleśadrṡṭikaṡāyau prthaguktau,

na ca drṡṭayo na kleśā: | evaṃ karmabhavo'pi gatiśca
syāt | prthak cāsya vacanaṃ syād

gatihetujñāpanārtham |

-------------------

gatistu gamyata iti gati: | taddheto: karmabhavasya tābhyo
bahiṡkaraṇāt | kuśalākuśalasya

karmabhavasya tābhyo gatibhyo bahiṡkaraṇāt |

kaśmīre bhavā: kāśmīrakāśca sūtraṃ paṭhantīti |
muktakaṃ tatsūtraṃ ta eva paṭhanti teṡāmiti

vistara: | kāyāṅmanovaṅkānāṃ śāṭhyasamutthitānāṃ
karmaṇāṃ doṡakaṡāyāṇāṃ dveṡarāgasamutthitānām |

ato'pyanivrtāvyākrtā eva gataya iti |
yasmāduktam-`nirvrtte vipāke nāraka iti saṅkhyāṃ

gacchati' iti |

gatiṡu sarve'nuśayā anuśerata iti prakaraṇagrantha:
parihārya: | vaktavya: parihāra ityartha:;

virodhaprasaṅgāt | yadi hi pañcaprakārā dharmā:
gatisvabhāvā bhaveyu:, sarve'nuśayā anuśayīran |

yadi tvavyākrtā eva gataya: syu:, evaṃ vaktavyaṃ
syāt-bhāvanāprahātavyā: sarvatragāśceti |

anivrtāvyākrtā hi saṃskrtā dharmā
bhāvānāprahātavyā eva | teṡu ca bhāvanāprahātavyā eva

sarvatragāścānuśayā anuśerate ālambanata: prayogato vā,
nānye | tena jñāyate-nānivrtāvyākrtā

eva gataya iti | sandhicittāni hi gatīnāṃ
pañcaprakārāṇīti | sandhicittāni gatīnāṃ praveśā:;

teṡāṃ pañcaprakāratvāt | du:khadarśanamaprahātavyaṃ
yāvad bhāvanāprahātavyamiti | tatra sarve'nuśayā

anuśerata iti yuktam grāmopavicāragrahaṇavaditi |
grāmaparisāmantakagrahaṇavadityartha: |

pañcasu kaṡāyeṡviti | pañcakaṡāyā:-āyu: kaṡāya:,
kleśakaṡaya:, drṡṭikaṡāya:,

kalpakaṡāya:, sattvakaṡāyaśca, teṡu |
kleśadrṡṭikaṡāyau prthaguktau | kleśakaṡāyād
drṡṭikaṡāya:

prthagukta ityartha: | anayo: prthagvacanaṃ
grhasthapravrajitapakṡādhikārāt |
gatihetujñāpanārthamiti |

gatīnāṃ karmodbhavo heturiti |

@310

antarābhave'pyeṡa prasaṅga: ? nāyogāt | gacchanti tāmiti
gati: | na cāntarābhavo

gantavya:; cyutideśa evotpādanāt |

ārūpyā api gatirna bhaviṡyanti; cyutideśa evotpādāt ?
evaṃ tarhyantarā-

bhavatvādevāntarābhavo na gati:; gatyantarālatvāt | yadi hi
gati: syād, antarābhāva

ityeva na syāt |

yattarhi sthaviraśāriputreṇoktam-"nirvrtte vipāke nāraka
iti saṅkhyāṃ gacchati"

iti ? nirvrtte vipāka ityuktam, na tu vipāka eveti |

yattarhyuktam-"tatrāyuṡmannārako nopalabhyate'nyatra tebhyo
dharmebhya:" iti ?

gatigāmina: pudgaladravyasya pratiṡedhaṃ karoti-nānyatra
skandhebhya upalabhyate nāraka

iti, na tu skandhāntarapratiṡedham |

avyākrtā eva tu gatayo varṇyante vaibhāṡikai: | tāśca
vipākasvabhāvā evetyeke |

aupacayikasvabhāvā apītyapare ||4||

atraiva pañcagatike dhātutraye yathākramaṃ veditavyā:-

nānātvakāyasaṃjñāśca nānākāyaikasaṃjñina: |

viparyayāccaikakāyasaṃjñāścārūpiṇastraya: ||5||
vijñānasthitaya: sapta,

-------------------

antarābhave'pyeṡa prasaṅga iti | evamantarābhavo'pi gatiśca
syāt | prthak cāsya vacanaṃ

syāt-gatigamanajñāpanārthamiti | gacchanti tāmiti |
karmasādhanaparigraha: | na cāntarābhava evaṃ

yujyata iti na gati: |

ārūpyā apīti | vistara:-ārūpyā na gati: syu:; cyutideśa
evotpādāt |

ārūpyagā hi yatra cyavante-vihāre vā vrkṡamūle vā
yāvaccaturthyāṃ dhyānabhūmau, tatraivotpadyanta

iti | antarābhavavanna gati: syāt | evaṃ tarhīti |
pūrvapakṡaṃ parityajya pakṡāntaramāśrīyate |
gatyorantarā

antarāle bhavatīti antarābhava
ityanvarthasaṃjñākaraṇānnāntarābhavo gatiriti |

vaibhāṡikā āhu:-yattarhīti | vistara:-nirvrtte vipāka iti
| vipākaśabdavacanād

vipākasvabhāvā gatiriti tadabhiprāya: | itara āha-nirvrtte
vipāke nāraka iti nārako

vyavasthāpyate | na tūktaṃ vipāka eveti | na tūktaṃ
vipākasvabhāvaiva gatiriti | kiṃ tarhi ?

vipākāvipākasvabhāvā gati: | tasmāt kuśalakliṡṭā api
gatayo bhavantītyabhiprāya: |

vaibhāṡika: punarāha-yattarhyuktaṃ tatreti vistara: |
anyatra tebhyo dharmebhya iti | vipākajebhya: |

na tu skandhāntarapratiṡedham | karotītyadhikrtam |
tāśceti vistara: | avyākrtatvapakṡe'pi

dvaividhyam | aupacayikasvabhāvā apīti |
apiśabdādvipākasvabhāvā apīti | yathoktam-

"vipāko jīvitaṃ dvedhā dvādaśa" (abhi^ 2.10) iti |
naiṡyandikāstu na grhyante |

vipākasvabhāvā evetyācāryasaṅghabhadra: pūrvameva
pakṡamicchati ||4||

@311

sūtre uktam-"rūpiṇa: santi sattvā nānātvakāyā
nānātvasaṃjñina:, tadyathā

manuṡyāstadekatyāśca devā: | iyaṃ prathamā
vijñānasthiti: | katame punaste tadekatyā devā: ?

kāmāvacarā: ṡaṭ prathamadhyānikāśca
prathamābhinirvrttavarjyā:" |

nānātvena kāya eṡāmiti nānātvakāyā:;
anekavarṇaliṅgasaṃsthānatvāt | nānātvena

saṃjñā nānātvasaṃjñā, saiṡāmastīti
nānātvasaṃjñina:; sukhadu:khādu:khāsukhasaṃjñitvāt |

"rūpiṇa: santi nānātvākāyā ekatvasaṃjñina:,
tadyathā-devā brahmākāyikā

ye tatprathamābhinirvrttā: | iyaṃ dvitīyā vijñānasthiti:
|"

te hi prathamābhinirvrtā: sarva
ekaikasaṃjñinobhavanti-`anena vayaṃ brahmaṇā

sraṡṭā:' iti, brahmaṇo'pyevaṃ bhavati-`mayaite srṡṭā:'
ityabhinnakāraṇasaṃjñānādekatvasaṃjñina: |

anyathaiva tu mahābrahmaṇa ārohapariṇāhau, ākrtivigraha:,
vāgbhāṡā, cīvaradhāraṇaṃ ca;

anyathā tatparṡada iti nānātvakāyā: |

yadidamuktaṃ sūtre-"teṡāmevaṃ bhavati-imaṃ vayaṃ
sattvamadrākṡma dīrghāyuṡaṃ dīrgha-

madhvānaṃ tiṡṭhantaṃ yāvadaho batānye'pi sattvā
ihopapadyeranmama sabhāgatāyāmiti | asya

ca sattvasyaivaṃcetasa: praṇidhirvayaṃ copapannā:" iti |

kathaṃ tamadrākṡu: ? ābhāsvarasthā ityeke |

tato hi te pracyutā: kathamidānīmalabdhāyāṃ
dvitīyadhyānasamāpattau tadbhūmikaṃ

pūrvanivāsamanvasmārṡu:, labdhāyāṃ ca kathaṃ
mahābrahmālambanāṃ śīlavrataparāmarśadrṡṭiṃ

niviṡṭā: ?

antarābhavasthā adrākṡurityapare |

-------------------

kāmāvacarā: ṡaṭ prathamadhyānikāśca | katame te ?
bahirdeśakanayena brahmakāyikā:

brahmapurohitā mahābrahmāṇaśca prathamābhinivrttavarjyā:
| kāśmīranayena punarbrahmakāyikā brahma-

purohitāśca prathamābhinivrttavarjyā: |
brahmapurohiteṡveva hi teṡāṃ nayena mahābrahmāṇo na

sthānāntaranayā: | anekavarṇaliṅgasaṃsthānatvāditi |
varṇo nīlatvādi:, liṅgam vastrābharaṇādi,

saṃsthānaṃ dairdhyādi | āroha unnatatā,
pariṇāhastiryakpramāṇam | ākrtivigraha: | ākrtilakṡaṇo

vigraha ākrtivigraha: | evaṃ viśeṡite vedanādīnāṃ
vigraha: paryudasto bhavati; nāsāvākrtilakṡaṇa

iti | vigraha: puna: śarīram | vāgbhāṡā vāguccāraṇam |

kathamidānīmiti vistara: | pramamadhyānapratyāgamanena
tairdvitīyaṃ vyaktam | tadbhūmikaṃ

dvitīyadhyānabhūmikam | pūrvanivāsaṃ kathamanvasmārṡu: ?
na tāvat prathamadhyānabhūmikena cittena, 

tadaviṡayatvāt | na dvitīyadhyānabhūmikena,
tasyālabdhatvāt | punarlabdhamiti cet ? ata āha-

labdhāyāṃ ceti vistara: |
śīlavrataparāmarśadrṡṭirmahābrahmālambanā
prathamadhyānabhūmikaiva yujyate |

sā ca dvitīyadhyālābhāt prahīṇā na samudācarati |
dvitīyadhyānabhūmiketi cet ? na; adharālambana-

tvāyogāt | na hyadharabhūmyālambana: kaścidapi kleśa
iṡyate |

@312

tatrāpi na dīrghamadhvānamavasthātuṃ sambhava:;
pratibandhābhāvāditi |

kathaṃ teṡāmiyaṃ buddhirbhavati sma-"imaṃ vayaṃ
sattvamadrākṡma dīrghāyuṡaṃ dīrghamadhvānaṃ

tiṡṭhantam" iti ?

tasmāttatrasthā eva te tasya pūrvavrttāntaṃ samanusmaranta
evaṃ dīrghamadhvānaṃ tiṡṭhantaṃ

drṡṭavanta:, drṡṭvā ca paścād `adrākṡma' ityeṡāṃ
babhūva |

"rūpiṇa: santi sattvā ekatvakāyā nānātvasaṃjñina:,
tadyathā devā ābhāsvarā: |

iyaṃ trtīyā vijñānasthiti: |"

atra puna: paryantagrahaṇāt sakaladvitīyadhyānagrahaṇaṃ
veditavyam | anyathā hi

parīttābhā apramāṇābhāśca kasyāṃ vijñānasthitau
vyavasthāpyeran |

tatrābhinnavarṇaliṅgasaṃsthānatvādekatvakāyā: |
sukhasaṃjñitvādadu:khāsukhasaṃjñitvācca

nānātvasaṃjñina: |

te kila maulyāṃ bhūmau saumanasyendriyaparikhinnā:
sāmantakādupekṡendriyaṃ sammukhī-

bhavanti | sāmantake copekṡendriyaparikhinnā: bhūme:
saumanasyendriyaṃ sammukhīkurvanti |

yathā-kāmaratiparikhinnā īśvarā dharmaratiṃ
pratyanubhavanti, dharmaratiparikhinnā: kāma-

ratimiti |

nanu ca śubhakrtsneṡvapyeṡa prasaṅga: ? na teṡāṃ tena
sukhenāsti parikheda: | kiṃ

kāraṇam ? śāntaṃ hi tatsukham, aśāntaṃ ca saumanasyam;
cetasa utplāvakatvāditi

-------------------

antarābhavasthā adrākṡuriti | antarābhavasthāste taṃ
mahābrahmāṇaṃ drṡṭvaivamūcu:-imaṃ vayaṃ

sattvamadrākṡmeti | ayamapi pakṡo na ghaṭate | tathā
hi-tatrāpyantarābhāve dīrghamadhvānamavasthātuṃ

na sambhava:, hyupapattuṃ pratibandhābhāvāt,
śukraśoṇitānapekṡatvāt | teṡāṃ kathaṃ bhavatīyaṃ
buddhirimaṃ

vayaṃ sattvamadrākṡma dīrghāyuṡaṃ dīrghamadhvānaṃ
tiṡṭhantamiti | dīrghādhvāvasthānāvabodho na

prāpnotītyartha: |

tasmāttatrasthā eveti vistara: | prathamadhyānabhūmiṡṭhā
eva tasya mahābrahmaṇa: pūrvavrttāntaṃ

samanusmanta: | utpadyamānāvasthāyāmeva te taṃ
mahābrahmāṇaṃ pūrvotpannaṃ dīrghamadhvānaṃ
tiṡṭhantaṃ drṡṭavanta:,

drṡṭvā ca paścāt uttarakālamadrākṡmetyeṡāṃ babhūva
| buddhiriti vākyaśeṡa: | evaṃ tu satīdamaparihrtaṃ

bhavet | asya ca sattvasyaivaṃ cetasa: praṇidhi:-vayaṃ
copapannā iti | upapattipratilambhikena

prathamadhyānabhūmikena tasya mahābrahmaṇa evaṃ cetasa:
praṇidhimanvasmārṡu:; samānabhūmikatvādityadoṡa

eva | tatsakāśaṃ śravaṇādvā |

nanu ca śubhakrtsneṡvapyeṡa prasaṅga: | ekatvakāyā
nānātvasaṃjñina iti | katham ? yathoktam |

`te hi maulyāṃ bhūmau sukhendriyaparikhinnā:
sāmantakopekṡendriyaṃ sammukhīkurvanti' iti vistareṇa

vaktavyaṃ syāt | te caikatvakāyā ekatvasaṃjñina iti
paścād vakṡyate | tena sukheneti trtīyadhyāna-

bhūmikena | cetasa utplāvakatvāditi | audvilyakaratvāt |
indrasukheneti | dvitīyadhyāna

@313

sautrāntikā vyācakṡate | sūtra uktam-"yathā te
nānātvaṃsaṃjñina: | tatra ye sattvā

ābhāsvare devanikāye'ciropapannā bhavanti naiva
saṃvarttanīkuśalā:, asya lokasya te

tāmarciṡaṃ drṡṭvā bhītā: santa udvijante,
saṃvegamāpadyante-sahaivaiṡā'rci: śūnya brahmaṃ vimānaṃ

dagdhvā'rvāgāgamiṡyatīti | tatra ye sattvā ābhāsvare
devanikāye ciropapannā: saṃvarttanī-

kuśalā vivarttanīkuśalāścāsya lokasya, te tān sattvān
bhītānāśvāsayanti-mā bhaiṡṭa

mārṡā:, mā bhaiṡṭa mārṡā:, pūrvamapyeṡā'rci:
śūnyaṃ brāhmaṃ vimānaṃ dagdhvā'traivāntarhitā"

( ) iti | ato'rciṡa āgamavyapagamasaṃjñitvād,
bhītābhītasaṃjñitvācca te

nānātvasaṃjñina:, na sukhādu:khāsukhasaṃjñitvāditi |

"rūpiṇa: santi sattvā ekatvakāyā ekatvasaṃjñina:,
tadyathā-devā: śubha-

krtsnā: | iyaṃ caturthī vijñānasthiti: |"
tatrābhinnavarṇasaṃsthānaliṅgatvādekatvakāyā: |
ekatvasaṃjñina: sukhasaṃjñitvāt |

tatra prathame dhyāne kliṡṭayā saṃjñayā
ekatvasaṃjñina:, dvitīye kuśalayā saṃjñayā

nānātvasaṃjñina:, trtīye vipākajayā saṃjñayā
ekatvasaṃjñina: |

ārūpyāstrayo yathāsūtramiti | etā: sapta
vijñānasthitaya: |

kā'tra vijñānasthiti: ? tatpratisaṃyuktā: pañca
skandhāścatvāraśca yathāyogam |

śeṡaṃ kasmānna vijñānasthiti: ? yasmāt-

-------------------

āgamavyapagamasaṃjñitvāt |
aciropapannānāmāgamasaṃjñitvācciropapannānāṃ
vyapagamasaṃjñitvāt | atha

vā-aciropapannānāmāgamasaṃjñitvācciropapannānāmāgama
vyapagamasaṃjñitvāt | bhītābhītasaṃjñitvāt |

yathākramamaciraciropapannatvāt te nānātvaṃsaṃjñino na
sukhādu:khāsukhasaṃjñitvāt, yathoktaṃ

vaibhāṡikairiti |

prathame dhyāne kliṡṭayā saṃjñayeti |
śīlavrataparāmarśasamprayuktayā, akāraṇe kāraṇābhini-

viṡṭatvāt | dvitīye kuśalayā saṃjñayeti |
sāmantakamaulasaṃgrhītatvāt | trtīye vipākajayā

saṃjñayeti | vipākajasukhasamprayogāt |

ārūpyāstrayo yathāsūtramiti | "arūpiṇa: santi sattvā ye
sarvaśo rūpasaṃjñānāṃ

samatikramādanantamākāśa
mityākāśānantyāyatanamupasampadya viharanti,
tadyathā-devā ākāśa-

nantyāyatanopagā: | iyaṃ pañcamī vijñānasthiti: |
arūpiṇa: santi sattvā ye sarvaśa ākāśā-

nantyāyatanaṃ samatikramyānantyaṃ vijñānamiti
vijñānānantyāyatanamupasampadya viharanti, tadyathā-

vijñānānantyāyatanopagā devā: | iyaṃ ṡaṡṭhī
vijñānasthiti: | arūpiṇa: santi sattvā ye sarvaśo

vijñānānantyāyatanaṃ samatikramya nāsti
kiñcidityākiñcanyāyatanamupasampadya viharanti,

tadyathā-ākiñcanyāyatanopagā: devā: | iyaṃ saptamī
vijñānasthiti:" ( ) iti |

pañcaskandhāścatvāraśca yathāyogamiti |
ākāśānantyāyatanāditrayapratisaṃyuktāścatu:-

skandhā:, anyapratisaṃyuktā: pañcaskandhā: |

@314

śeṡaṃ tatparibhedavat |

kiṃ puna: śeṡam ? durgataya:, caturthaṃ dhyānam,
bhavāgraṃ ca |

atra hi vijñānaparibhedā: santi, ata eva na vijñānasthiti:
|

ka: puna: paribheda:, yena vijñānaṃ paribhidyate ?
tatrāpāyeṡu du:khā vedanā paribheda:,

upaghātakatvāt | caturthe dhyānaṃ
āsaṃjñikamasaṃjñisamāpattiśca | bhavāgre
nirodhasamāpatti:,

cittasantaticchedāt |

punarāha-yatrehasthānāṃ gantukāmatā tatrasthānāṃ
cāvyuccalitukāmatā, asau

vijñānasthitiruktā | apāyeṡu cobhayaṃ nāsti | caturthe
dhyāne sattvā uccalitamānasā:

prthagjanā āsaṃjñikaṃ praveṡṭukāmā:, āryā:
śuddhāvāsān bhavāgrānapaṭupracāratvānna

vijñānasthitiriti |

etāśca sapta vijñānasthitayo yathoktā: ||

bhavāgrāsaṃjñisattvāśca sattvāvāsā nava smrtā: ||6||

eṡu hi sattvā āvasanti svecchayā ||6||

anicchāvasanānnānye,

ke punaranye ? apāyā: | teṡu hi sattvā akāmakā:
karmarākṡasairāvāsyante, na

tvicchayā vasanti | atastena sattvāvāsā:, bandhanasthānavat
|

-------------------

"śeṡaṃ tatparibhedavad" iti | paribhidyate'neneti paribheda:,
tasya vijñānasya paribheda-

statparibheda:, so'smin vidyata iti tatparibhedavat | śeṡaṃ
durgatyādi | apāyeṡu cobhayaṃ nāstīti |

nehasthānāṃ gantukāmatā, na tatrasthānāṃ
vyuccalitukāmatā | apaṭupracāratvāditi |
cittacaittānāmatra

mandapracāratvāt | abalavad vijñānaṃ na tiṡṭhatīti
yuktaṃ vaktum |

"bhavāgrāsaṃjñisattvāśca sattvāvāsā nava" iti | sūtra
uktam-"nava sattvāvāsā: |

katame nava ? rūpiṇa: santi sattvā nānātvakāyā
nānātvasaṃjñina: | tadyathā-manuṡyā:, tadekatyāśca

devā: | ayaṃ prathama: sattvāvāsa:" |
dvitīyatrtīyacaturthā api yathā vijñānasthitiṡu tathā

vaktavyā: | ayaṃ tu viśeṡa:-"rūpiṇa: santi sattvā
asaṃjñino'pratisaṃjñina: | tadyathā-devā 

asaṃjñisattvā: | ayaṃ pañcama: sattvāvāsa:" |
ārūpyāṇāñca sattvāvāsānāṃ trayo vijñānasthitivad

vaktavyā: | caturthastvārūpya: | "arūpiṇa: santi sattvā:
sarvaśa ākiñcanyāyatanaṃ samatikramya

naivasaṃjñānāsaṃjñāyatanamupasampadya viharanti |
tadyathā-devā naivasaṃjñānāsaṃjñāyatanopagā:, ayaṃ
navama:

sattvāvāsa:" iti ||6||

asaṃjñisattvebhyo ye'nye caturthadhyānopagā: kiṃ te
sattvāvāsā:, uta neti ? netyāhu: |

kasmādevamuktamā cāryeṇa-ke punaranye ? apāyā iti ?
mukhamātrametaduktam | asaṃjñisattvā:

sattvāvāsāsaṃgrhītāścaturthadhyānopagā ityapi
vaktavyam | ihāpi tadeva kāraṇaṃ vaktavyam

yadvijñānasthitiṡūktam | ihasthānāṃ
hyapāyagamanaprārthanā nāsti, tatrasthānāñca na
vastukāmateti

@315

anyatra sūtre sapta vijñānasthitaya uktā:, anyatra-

catasra: sthitaya: puna: |

katamāścatasra: ? rūpopagā vijñānasthiti:, vedanopagā,
saṃjñopagā, saṃskāropagā

iti |

tāsāṃ ka: svabhāva: ? tā hi yathākramam-

catvāra: sāsravā: skandhā:,

te puna:-

svabhūmāveva,

nānyatra bhūmau | kiṃ kāraṇam ? pratiṡṭhā hi sthiti: |
na ca visabhāgabhūmikeṡu

skandheṡu vijñānaṃ trṡṇāvaśāt pratitiṡṭhatīti |

kasmānna vijñānaṃ vijñānasthitirucyate, yathā saptasu
vijñānasthitiṡu pañca skandhā

iti ? sthātu: parivarjanena sthitividhanāt | na hi sthātaiva
sthitirucyate, yathā-na

rājaiva rājāsanamiti | yāṃ^śca dharmānabhiruhya
vijñānaṃ vāhayati naunāvikanyāyena, te dharmā

-------------------

nāpāyā: sattvāvāsā: | asaṃjñisatvāsaṃgrhīteṡu
brhatphaleṡu yadyapīhasthānāṃ gamanaprārthanāsti,

tatrasthānāṃ prthagjanānāmāsaṃjñikapravivikṡā bhavati
| āryāṇāṃ tvanabhrakapuṇyaprasaveṡvapi śuddhā-

vāsārūpyapravivikṡā | parinirvātukāmatā ca
śuddhāvāsānāmapīti na teṡāṃ tatrāvasthānabuddhi: |

ato na te sattvāvāsā ityācāryasaṅghabhadra: |

anye punarvyācakṡate-ke punaranye, apāyā iti |
apāyānāmeva vacanādanabhrakādaya:

sattvāvāsā iṡṭā ācāryasyeti | tairyuktiranveṡṭavyā |
bandhanasthānavaditi | yathā bandhanasthānāni

na sattvāvāsā:, anicchāsanāt; evamapāyā iti |

rūpopagā vijñānasthitiriti | vijñānaṃ tiṡṭhatyasyāmiti
vijñānasthiti: | upagacchatīti

upagā | vijñānasya samīpacāraṇī ityartha: | rūpaṃ ca
tadupagā ca sā rūpopagā | evaṃ yāvat

saṃskāraśca te upagā ca saṃskāropageti |

bhagavadviśeṡastu vyācaṡṭe-rūpopagā
vijñānasthitiryāvat saṃskāropageti | sautrāntikānāṃ

nayenocyate | tatra vijñānasthitirbhavasantatyanuccheda:,
rūpamupagamasyā vijñānasthite: seyaṃ rūpopagā, upagamiti

upagamyate tadātmīyata iti | evaṃ yāvat saṃskārā upagā
asyā vijñānasthite: seyaṃ

saṃskāropagā: | athavā-trṡṇā sthiti:, tiṡṭhatyanayā
vijñānaṃ punarbhavasantatyanucchedāditi

krtvā, vijñānasya sthitirvijñānasthiti: | sā
rūpamupagacchatīti tadabhiṡvaṅgata iti rūpopagā |

evaṃ yāvat saṃskāropagā | vaibhāṡikāṇāṃ punarnayena
kārikārtho na śakyate yojayitumiti dūṡayati |

atra brūma:-dvividhe'pyasmin vyākhyāne rūpādivyatiriktā
vijñānasthitiruktā-

"tā hi catvāra: sāsravā: skandhā:" iti |

"catuṡkoṭistu saṃgrahe" ityetat sarvaṃ nirastaṃ bhavatīti
doṡāntaram | tasmāt pūrvakameva

@316

vijñānasthitaya uktā: | na tu vijñānaṃ
vijñānamevābhiruhya vāhayatyato noktamiti

vaibhāṡikā: |

yattarhi sūtra uktam-"vijñāne āhāre asti nandī, asti rāga
iti | yatrāsti

nandī asti rāga:, pratiṡṭhitaṃ tatra
vijñānamadhirūḍham" ( ) iti, tat

katham ? "sapta ca vijñānasthitaya: pañcaskandhasvabhāvā:"
( ) iti, tat

katham ? evaṃ tarhyabhedenopapattyāyatanasaṃgrhīteṡu
skandheṡu sābhirāmāyāṃ vijñānapravrttau

vijñānaṃ vijñānasthiti: | pratyekaṃ tu yathā rūpādayo
vijñānasya saṃkleśāya bhavanti |

tasmāccatasrṡu vijñānasthitiṡu-

kevalam ||7||

vijñānaṃ na sthiti: proktam,

api ca kṡetrabhāvena bhagavatā catasro vijñānasthitayo
deśitā:, bījabhāvena ca

sopādānaṃ vijñānaṃ krtsnameveti | na punarbījaṃ
bījasya kṡetrabhāvena vyavasthāpayāmba-

-------------------

vyākhyānaṃ sādhu | etad vaibhāṡikavyākhyānaṃ
varṇayāma:, na tairevaṃ vyākhyātam-rūpamupagacchatīti

rūpopagā vijñānasthitirityādi |

apare punarvyācakṡate-rūpopagā vijñānasthitiriti,
rūpasvabhāvanetyartha: | yathānya-

troktam-khakkhaṭakharagatamiti | svabhāvo'rtho gatyartha
ityabhiprāya: |

sthātu: parivarjanena | anyo loke sthātā devadattādi: anyā
sthiti: sthānaṃ grhādika-

mityartha: | vijñānaṃ vāhayati pravarttayatītyartha: |
naunāvikanyāyena | yathā nāviko nāvaṃ vāhayati

tadvat | na tu vijñānaṃ vijñānamevābhiruhya
vāhayatītyartha: | ekasantāne vijñānadvayāsamavadhānam |

parasantānavijñānaṃ tu yadyapi yugapad bhavati, na tu
taditarasya samīpe varttata iti na tat tasya

sthitirbhavati |

nandī saumanasyam | sapta ca vijñānasthitaya:
pañcaskandhasvabhāvā:, tat kathamiti |

saptasu vijñānasthitiṡu pañcaskandhasvabhāvatveneṡṭāsu |
tat kathaṃ vijñānam, na vijñānasthiti-

riṡṭamiti | evaṃ tahīti vistara: |
abhedenaikapiṇḍarūpeṇa rūpādīnāṃ skandhānā
mupapattyāyatana-

saṃgrhīteṡu skandheṡu
manuṡyādinikāyasabhāgasaṃgrhīteṡu, sābhirāmāyāṃ
sābhiratyāṃ vijñānapravrttau

vijñānaṃ vijñānasthiti:
saptavijñānasthitideśanāyāmabhiprīyate | pratyekaṃ
tvekamekaṃ skandhaṃ prati |

yathā rūpādayo vijñānasya saṃkleśāya bhavanti;
āśrayasamprayogasahabhūbhāvenopagatatvāt | naivaṃ

kevalam | prthag | vijñānam | kim ? saṃkleśāya
bhavatītyadhikrtam | kasmāt ? yugapadāśraya-

tvādyayogāt | tasmāccaturvijñānasthitideśānāyām
"kevalam prthag vijñānaṃ na sthiti: proktam |"

tathā vineyajanāpekṡayā hyekatra sūtre anyathā
vijñānasthitiruktā anyatra cānyatheti,

ata āha-api ca kṡetrabhāveneti vistara: | vijñānasya
kṡetrabhāvena catasro vijñānasthitayo

rūpavedanāsaṃjñāsaṃskārasvabhāvā deśitā: |
vijñānaṃ bījabhāvena vapanīyarūpeṇa sopādānam |

@317

bhūvetyabhiprāyaṃ parikalpayāmāsa | ye ca dharmā:
sahavarttino vijñānasya, te'sya kṡetrabhāvena

sādhīyāṃso bhavantīti ta evāsya sthitaya uktā: ||

atha kathaṃ saptabhirvijñānasthitibhiścatasro
vijñānasthitaya: saṃgrhītā:, catasrbhirvā

sapta ? naiva hi saptabhiścatasra:, nāpi catasrbhi: sapta ?

catuṡkoṭi tu saṃgrahe |

saṃgrahe vicāryamāṇe catuṡkoṭikaṃ veditavyam-syāt
saptabhi: saṃgrhītaṃ na

catasrbhirityevamādi | prathamā koṭi:-saptasu yadvijñānam
| dvitīyā-apāyeṡu caturthe

dhyāne bhavāgre ca vijñānavarjyā: skandhā: |
trtīyā-saptasu catvāra: skandhā: | caturthī-

etānākārān sthāpayitvā |

yaccaitad gatyādibhedabhinnaṃ traidhātukamuktam, veditavyā:-

catasro yonayastatra sattvānāmaṇḍajādaya: ||8||

aṇḍajā yonirjarāyujā saṃsvedajā upapādukā yoni: |
yonirnāma jāti: |

yuvantyasyāṃ sattvā miśrībhavanti prasavasāmyāditi yoni:
|

aṇḍajā yoni: katamā ? ye sattvā aṇḍebhyo jāyante |
tadyathā-haṃsakroñcacakra-

vākamayūraśukaśārikādaya: |

jarāyujā yoni: katamā ? ye sattvā jarāyorjāyante |
tadyathā-hastyaśvagomahi-

ṡakharavarāhādaya: |

saṃsvedajā yoni: katamā ? ye sattvā
bhūtasaṃsvedājjāyante | tadyathā-krmikīṭa-

pataṅgamaśakādaya: |

-------------------

svabhūmikayā trṡṇayā satrṡṇam | krtsnameva
santānagataṃ deśitamiti | na punarbījaṃ bījasya

kṡetrabhāvena vyavasthāpayāmbabhūva bhagavān | nahi loke
bījaṃ kṡetrabhāvena vyavasthāpyate | ye ca

dharmā iti vistara: | ye ca dharmā vijñānasya sahavarttino
rūpādaya:, ta eva kṡetrabhāvena sādhutarā

bhavanti | sahavartti hi bījasya kṡetraṃ loke drśyate |
vijñānaṃ tu vijñānena saha na varttate, yugapad

abhāvāt | atītānāgatāstarhi rūpādayo na
vijñānasthitaya: prāpnuvanti ? te'pyatītānāgatā

yathā svamatīnāgatānāṃ vijñānānāṃ sthitayo bhavanti |
tasmāt svabhūmau sarva eva sāsravā rūpādayo

vijñānasthitayo bhavantītyavagantavyam |

prathamā koṭiriti vistara: | saptasu yadvijñānamiti |
pañcaskandhasvabhāvatvāt saptānāṃ

vijñānasthitīnām | tatra vijñānaṃ saṃgrhītaṃ na
catasrṡu, vijñānasya tatrāgrahaṇāt | vijñānavarjyā:

skandhā iti | apāyādiṡvapi vijñānaṃ na catasrṡu
saṃgrhītam, na saptasvapāyādiṡu, vijñāna-

paribhedenāgrahaṇāt | saptasu catvāra: skandhā iti |
saptasu vijñānasthitiṡu ye vijñānavarjyāścatvāra:

skandhā uktā:, te catasrṡvapi vijñānasthitiṡu
saṃgrhītā ityubhayatrāpi saṃgrhītā iti trtīyā

koṭi: | caturthyetānākārān sthāpayitveti | apāyeṡu
caturthe dhyāne bhavāgre ca yadvijñānamanāsravāśca

dharmā: |

@318

upapādukā yoni: katamā ? ye sattvā avikalā ahīnendriyā:
sarvāṅga-

pratyaṅgopetā: sakrdupajāyante | ata eva upapadāne
sādhukāritvād `upapādukā:'

ityucyante, tadyathā-devanārakāntarābhavikādaya: ||8||

atha kasyāṃ gatau kati yonaya: saṃvidyante ? ityāha-

caturdhā naratiryañca:,

manuṡyāścaturvidhā:-1. aṇḍajāstāvad, yathā
kroñcīniryātau sailopaśailau

sthavirau, mrgāramātuśca dvātriṃśat putrā:,
pañcālarājasya ca pañca putraśatāni | 2.

jarāyujā:, yathedānīm | 3. saṃsvedajā:, tadyathā
māndhātrcārūpacārukapotamālinyāmra-

pālyādaya: | 4.  upapādukā: puna: prāthamakalpikā: |

evaṃ tiryañco'pi caturvidhā:-trividhā drśyanta eva,
upapādukāstu suparṇī-

prabhrtaya: |

nārakā upapādukā: |

antarābhavadevāśca,

sarve nārakā antarābhavikā: | devāścopapadukā eva |

-------------------

yaccaitad gatyādibhedabhinnamiti | ādiśabdena
bhājanāntarābhavabhūmyādirgahyate | jarāyuryena

mātu: kukṡau garbhe veṡṭitastiṡṭhati tasmājjātā
jarāyujā: | bhūtasaṃsvedajā iti | bhūtānāṃ
prthivyādīnāṃ

saṃsvedād dravyalakṡaṇājjātā bhūtasaṃsvedajā: |

avikalā: cakṡurindriyādyavaikalyāt | ahīnendriyā:
kāṇavibhrāntāderabhāvāt |

sarvāṅgairupetāhastapādādibhi: | sarvaiśca
pratyaṅgairaṅgulyādibhirupetā: sakrdupajāyante, na
kalalādyā-

nupūrvyā aṇḍajādivat | upapādane upapattau
sādhukāritvāt | śuklaśoṇitādyanupādānena

sakrdupajātatvāt upapādukā ityucyante ||

krauñcīnirjātāviti vistara: | bhinnayānapātrau kila
vaṇijau samudratīre krauñcīṃ

samabhigatau, tatau nirjātau śailopaśailau sthavirāviti |
pañcālarājasyeti | tasya mahādevyā:

pañcāṇḍaśatāni jātāni | tena rājñā mañjūṡāyāṃ
prakṡipya gaṅgāyāmavavāhitāni | licchavirājena

sānta: pureṇa snāyatā sā mañjūṡohyamānā drṡṭā,
udghāṭitā ca | tasyāṃ pañcaśatāni dārakāṇāṃ

drṡṭāni, grhītāni ceti | māndhātrprabhrtaya:
saṃsvedajā: | katham ? upoṡadhasya kila rājño

mūrdhni piṭako jāta:, tasya vrddheranvayāt
paripākānvayāt paribhedānvayād dārako jāta:,

so'yaṃ māndhāteti saṃsvedajo bhavati | rājña: khalvapi
māndhāturjānūpari piṭakau jātau,

tayorvrddheranvayāt pūrvavad yāvaddārakau jātau, tāvimau
cārūpacārau | brahmadattasya kila rājña

urasi piṭako jāta: | tasya vrddheranvayāt pūrvavad
yāvaddārikā jātā seyaṃ kapotamālinīti |

āmrapālyapi kadalīstambhājjāteti śrūyate |
prāthamakalpikā iti | "prāgāsan rūpivat sattvā:"

(abhi^ 3.97) iti vacanāt | suparṇī, garuḍa: | pretānāṃ
jarāyujatvasiddhyarthamucyate |

@319

pretā api jarāyujā: ||9||

apiśabdādapyupapādukā iti | āyuṡmate
mahāmaudgalyāyanāya pretī nivedayate-

"pañca putrānahaṃ rātrau divā pañca tathā parān |

bhakṡayāmi janitvā tān nāsti trptistathāpi me ||"

katamā yoni: sarvasādhvī ? upapādukā |

atha kimartha caramabhaviko bodhisattva:
prāptopapattivaśitve'pi jarāyujāṃ yoniṃ

bhajate ? evaṃ hi kriyamāṇe mahāntamarthaṃ
paśyati-`jñātisambandhena mahata: śākyavaṃśasya

dharme'vataraṇārthaṃ cakravarttivaṃśyo'yam' iti
cānyeṡāṃ bahumānādarāvarjanārtham, `manuṡyabhūtā

api caināṃ siddhiṃ gacchanti' iti vineyānāmutsāhārtham |
itarathā hyaprajñāyamānakulagotra:

ko'pyayaṃ māyāpuruṡa:-ityevaṃ parikalpayeyu:, deva:
piśāca iti vā | yathā'nyatīrthyā

apabhāṡante-"kalpaśatasyātyayādevaṃvidho māyāvī loke
prādurbhūya māyayā lokaṃ

bhakṡayati" ( ) iti |

apare tvāhu:-`śarīradhātūnāmavasthāpanārthaṃ yeṡu
manuṡyā anye ca prajāṃ vidhāya

sahasraśa: svargaṃ ca prāptā apavargaṃ ceti
upapādukānāṃ hi sattvānāṃ bāhyajīvābhāvānmrtānāṃ

kāyo nāvatiṡṭhate, niśānta iva tailapradyoto'ntardhīyate'
| ādhiṡṭhānikīmrddhiṃ bhagavata

icchatāṃ na yukta eṡa parihāra: ||

praśnāt praśnāntaramutpadyate-

-------------------

āyuṡmata iti vistara: | kathaṃ gamyate
jarāyujatvasiddhyarthamiti ? rātrau pañca tān

janitveti vacanāt | nanu ca
sutarāmupapādukaitvasiddhyarthamiti gamyate, "pañca rātrau,
divā pañca

tathā'parān...nāsti trptistathāpi me" iti vacanāt ?
jarāyujairhi bhakṡitaistrptirbhavet |

jarāyujasiddhyarthameva, nopapādukasiddhyartham | rātrau
pañcānāṃ sakrjjanma divā cāpareṡāṃ pañcānāṃ

sakrjjanma na virudhyate; tāvatkālena
tadātmabhāvaparipūrita: | krameṇāpi ca rātrau pañcānāṃ
divā

pareṡāṃ pañcānāṃ janma na virudhyate; sattvajāti: sā
tādrśī, karmaṇāṃ cācintyo vipāka iti |

abhipravrddhajighāṃsādoṡatvāttu nāpi trptirastīti |

prāptopapattivaśitve'pīti | anena jarāyujopapattau
karmabalātkārāyogaṃ darśayati |

yathānyatīrthyā apabhāṡanta iti | anyatīrthyā
maskariprabhrtaya: | yathoktaṃ nirgranthaśāstre-"rddhiṃ

bhadanta ko darśayati, māyāvī gautama:" iti | tathā
bhagavantamevoddiśyānyatroktam-kalpaśata-

syātyayādevaṃvidho loke māyāvī prādubhūrya māyayā
lokaṃ bhakṡayatīti | upajīvatītyartha: |

bāhyabījābhāvāditi | bāhyasya śukraśoṇitakardamādera
bhāvādityartha: | ādhiṡṭhāni-

kīmiti | yadadhitiṡṭhati idamevaṃ bhavatviti
tadadhiṡṭhānam, tatprayojanamasyā:, tatra vā bhavā

rddhirādhiṡṭhānikī | tāmicchatāṃ bauddhānāṃ na yukta
eṡa parihāra iti | katama: ? ya ukta:-

śarīradhātūnāmavasthāpanārthamiti |

@320

yadyupapādukānāṃ kāyanidhanaṃ na prajñāyate,
kathamuktaṃ sūtre-"upapāduka: suparṇī

upapādukaṃ nāgamuddharati bhakṡārtham" iti ? noktaṃ
bhakṡayatīti, api tūddharati

bhakṡārthamajñatvādityadoṡa: | bhakṡayati vā yāvanna
mrto bhavati, na punarmrtasyāsya trpyatīti ||

katamā yoni: sarvabahvī ? upapādukaiva | sā hi dve
gatī-tisrṇāṃ ca pradeśa:,

sarve cāntarābhavikā iti ||9||

ko'yamantarābhavo nāma ?

mrtyūpapattibhavayorantarā bhavatīha ya: |

maraṇabhavasyopapattibhavasya cāntarā ya
ātmabhāvo'bhinirvarttate deśāntaropa-

pattisamprāptaye so'ntarābhava ityucyate; gatyorantarālatvāt
|

kathamayaṃ jātaśca nāma na copapanno bhavati ?

gamyadeśānupetatvānnopapanno'ntarābhava: ||10||

upapattigato hi `upapanna:' ityucyate; padergatyarthatvāt | na
cāyaṃ gamyadeśamupagato-

'ntarābhava:, tasmānnopapanna: ||10||

ka: punarasau deśo gantavya: ? yatrākṡiptasya
vipākasyābhivyakti:, samāptiśca |

-------------------

praśnāt praśnāntaramutpadyata iti | atha kimarthaṃ
caramabhaviko bodhisatva iti praśna ukto

vistareṇa | tatra
coktam-śarīradhātūnāmavasthāpanārthamiti
vistara:-kāyanidhanaṃ kāyanāśa: |

upapāduka: suparṇī upapādukaṃ nāgamiti viśeṡaṇadvayaṃ
kimartham, kimanupapādukā api suparṇino

nāgāśca santi ? santītyāhu: | caturvidhā hi garuḍā
nāgāśca, aṇḍajādibhedāt; teṡāmupapādukā

uttamā:, saṃsvedajā upottamā:, jarāyujā madhyā:,
aṇḍajā jaghanyā: | tatropapāduka: suparṇī

sarvānupapādukādīnuddharati bhakṡārtham, saṃsvedajastrīn
saṃsvedajādīn, jarāyujo dvau jarāyujāṇḍajau,

aṇḍajo'ṇḍajameveti varṇayanti | yāvanna mrta iti | yadā
jīvati tadā tanmāṃsādi nāntardhīyata

iti nidarśitaṃ bhavati | na punarmrtasyāsya trpyatīti | na
punarmrtenānena trpyatītyartha: | "trpipūrau

vibhāṡā" ( ) iti vibhāṡā ṡaṡṭhīṡyate | tasya
mrtasyākāśasyeva bhakṡitasya māṃsapiṇḍānta-

rdhānānna trpyatītyavagantavyam |

sā hi dve gatī iti | narakagati:, devagatiśca | tisrṇāṃ
ca pradeśa iti | tiryakpretamanuṡya-

gatyantarālatvāt ||9||

gatyorantarālatvāt | nanu cāvyākrtaiva gatiriṡyate,
upapattibhavaścaikāntena kliṡṭa:,

maraṇabhavo'pi kadācit kuśala: kliṡṭo vā bhavati na gati:,
kathaṃ tayorgatiśabdamadhyāropya

gatyantarālatvādityucyate ? naiṡa doṡa:;
maraṇopapattibhavayoranivrtāvyākrtānāṃ nikāyasabhāga-

jīvitendriyajātyādīnāṃ gatisvabhāvānāṃ tatkāle
vidyamānatvāt |

kāmarūpadhātvośca kāyendriya-

syāpyavaśyambhāvāt | na copapattivanmaraṇabhavo'vaśyaṃ
kliṡṭo nāpyavaśyaṃ kuśala: | tasmātteṡu

gatiśabdamāropya gatyantarālatvādityuktam |
padergatyarthatvāditi | "pada gatau" (mā^ dhā 4.60)

iti paṭhyate, tenopapannaśabdasyopagatārthaṃ darśayati |

@321

vicchinna evopapattibhavo maraṇabhavāt sambhavatīti
nikāyāntarīyā: |

tadetanneṡyate | kiṃ kāraṇam ? yuktitaśca, āgamataśca
||10||

tatra tāvat yuktaṃ niśrityocyate-

vrīhisantānasādharmyādavicchinnabhavodbhava: |

santānavarttināṃ hi dharmāṇāmavicchedena deśāntareṡu
prādurbhāvo drṡṭa:, tadyathā vrīhi-

santānasya | tasmādasyāpi sattvasantānasyāvicchedena
deśāntareṡu prādurbhāvo bhaviṡṇu: |

vicchinno'pi drṡṭa: prādurbhāva:, tadyathā-ādarśādiṡu
bimbāt pratibimbam |

evaṃ maraṇabhavādupapattibhavasya syāt |

pratibimbamasiddhatvādasāmyāccānidarśanam ||11||

pratibimbaṃ nāmānyadevotpadyate dharmāntaramityasiddhametat
|

-------------------

"nopapanno'ntarābhava:" | kiṃ tarhi ? upapadyamāna iti |
abhivyakti: samāptiśceti |

ākṡepakeṇa karmaṇā nikāyasabhāgasyābhivyakti:,
paripūrakai: parisamāpti:; sarvasmin janmani

karmadvayasya vyāpārāt, "ekaṃ janmākṡipatyekamanekaṃ
paripūrakam" (abhi^ 4.95) iti

vacanāt | atha vā-yatra deśe ākṡiptasya karmaṇā
nāmarūpasya vipākasya prādurbhāvo'bhivyakti:,

ṡaḍāyatanapūritaśca samāpti:, sa deśo'vagantavya: ||10||

"vrīhisantānasādharmyāt" iti vistara: | saṃbadhnaṃ^stāna:
santāna:, vrīhe: santāno

vrīhisantāna: | tena sādharmyādavicchinnasya bhavasyodbhavo
bhavati | yato'paiti, yatra cotpadyate,

tadantarālasantānavarttirūpapūrvakamupapattibhavarūpam;
svopādānarūpasantānarūpasvabhāvatvāt,

vrīhisantānapaścāttararūpavat |

santānavarttināṃ hi dharmāṇāmavicchedena
deśāntarotpatyā deśāntareṡu prādurbhāvo drṡṭa: |

tadyathā-vrīhisantānasya | vrīhintānapaścāttararūpaṃ hi
yato deśāntarādapaiti, yatra ca deśāntara

utpadyate, tadantarālasantānavarttirūpapūrvakamutpadyate |
kṡaṇikavādināṃ hyayamasmākaṃ siddhānta:-

yadā grāmād grāmāntaraṃ nīyate vrīhi:, na sa vrīhi:
pūrvatra grāme nirudhya tadgrāmāntarāle-

'nutpadyamāno'nekayojanāntarite'pi grāmāntara utpadyate |
kiṃ tarhi ? nirantarākāśadeśotpāda-

nirodhakrameṇotpadyate grāmāntare | tacca
svopādānarūpasantānarūpasvabhāvam |
tathopapattibhavarūpa-

mapyutpadyata iti | atrā cāryagaṇamati: saha
śiṡyeṇācārya vasumitreṇa svanikāyānurāgabhāvitamati-

rvyākhyānavyāpāramapāsya pratyavasthānapara eva varttate |
vayamiha śāstrārthavivaraṇaṃ pratyādriyāmahe,

na taddūṡaṇam; ni:sāratvāt, bahuvaktavyabhayācca |
bhaviṡṇurbhavanaśīla: |

vicchinno'pīti vistara: | ādarśādiṡu bimbāt pratibimbamiti
| ādarśodakādiṡu

bimbāt mukhāt pratibimbaṃ mukhacchāyārūpaṃ
vicchinnamutpadyamānaṃ drṡṭamityanenānaikāntikatā-

mudgrāhayati | pratisādhanaṃ vā karoti-`yato'paiti, yatra
cotpadyate, na tadantarālasantānavartti-

rūpapūrvakamanupapattibhavarūpam;
svopādānarūpasantānarūpasvabhāvatvāt, pratibimbarūpavat'
iti |

pratibimbaṃ nāmānyadevotpadyate
dharmāntaramityasiddhametaditi | bimbasāmarthyādeva tatrā-

@322

siddhāvapi ca satyāmasāmyādanidarśanaṃ bhavati ||11||

kathaṃ tāvadasiddham ?

sahaikatra dvayābhāvāt,

tatraiva hi deśe ādarśarūpaṃ drśyate pratibimbakaṃ ca |
na caikatra deśe rūpadvayasyāsti

sahabhāva:; āśrayabhūtabhedāt |

tathā digbhedavyavasthitairekasmin vāpyambudeśe
svābhimukhadeśasthitānāṃ rūpāṇāma-

nyo'nyaṃ pratibimbakamupalabhyate, na tvekatra rūpe dvayo:
paśyato: sahadarśanaṃ na bhavatīti

na tatra rūpāntaropapattiryuktā |

-------------------

darśādiṡu pratibimbākāraṃ bhrāntaṃ vijñānamutpadyata
ityā cāryasyābhiprāya: | na tatra pratibimbaṃ nāma

kiñcidasti ityanena dharmyasiddhirnāma drṡṭāntadoṡaṃ
darśayati | tasmānnānaikāntikatāsti | na caitat

pratisādhanaṃ sādhviti | siddhāvapi ca satyām
asāmyādanidarśanamiti | pratibimbasya dravyasattvena

siddhāvapi satyāmasāmyād dārṡṭāntikena na
nirdarśanamanudāharaṇaṃ pratibimbakamiti ||11||

kathaṃ tāvadasiddhamiti | tāvacchabda: krame |

asiddhatāyuktiṃ tāvat darśayannāha-"sahaikatra
dvayābhāvāt" iti vistara: | tatraiva hi

ādarśadeśe ādarśarūpaṃ drśyate pārśvasthitena, na
pratibimbakam | pratibimbakaṃ ca tatraiva

drśyate'bhimukhāvasthitena, nādarśarūpam | na caikatra
deśe upādāya rūpadvayasyāsti sahabhāva: |

kiṃ kāraṇam ? āśrayabhūtabhedāt | āśrayabhūtāni hi
tayorbhinnānīti | nāstyādarśarūpāśraya-

bhūtairavaṡṭabdhe deśe pratibimbakarūpāśrayabhūtānāṃ
tatrāvakāśa: | ato nopādāyarūpadvayasyāsti

sambhava: | tadevaṃ yugapadvijñānadvayasyābhāvāt,
upādāyarūpadvayasya caikatra sahabhāvābhāvāt, na

tat kiñcidastīti darśayati | yatraiva hi deśe
ādarśarūpaṃ drśyata iti bimbakaṃ ca tatraiva, na

tvanyatra | ko doṡa: ? ityāha-na caikatra rūpadvayasyāsti
sahabhāva iti pūrvavad vācyam |

athavā sahaikatra dvayābhāvādityasya
sūtrasyāyamartha:-ekatra rūpe puruṡadvayasya paśyata

evābhāvāt | sahadarśanasya pratibimbamasiddhamiti
vākyādhyāhāra: | katham ? ityāha-digbhedavya-

vasthitai: puruṡairekairuttaradigvyavasthitai:,
itarairdakṡiṇadigvyavasthitai: | ekasmin vāpyambudeśe

ekasmiṃstaṭākajaladeśe, svābhimukhadeśasthitānāṃ
rūpāṇām | dakṡiṇataṭordhvasthitāni rūpāṇyu-

ttaradigvyavasthitapuruṡasyābhimukhasthāni,
uttarataṭordhvasthitānyapi rūpāṇi dakṡiṇadigvya-

vasthitapuruṡasyābhimukhasthāni, teṡāmubhayeṡām | kim ?
pratibimbakamanyonyamupalabhyate |

uttaradigvyavasthitairdakṡiṇataṭādha:
pratibimbakamupalabhyate,
dakṡiṇadigvyavasthitairapyuttarataṭādha:

pratibimbakamupalabhyate | evamanyonyamupalabhyate, na
tūbhayaṃ yugapadupalabhyata iti vākyārtha: | na

hi svataṭādha: pratibimbakamekataṭasthai: samantato'pi
vāpījalaṃ paśyadbhirupalabhyate | tata: kimiti

ced ? ata āha-na tvekatra rūpe ghaṭe paṭe vā dvayo:
paśyato: puruṡayo: sahadarśanaṃ na bhavati |

bhavatyevetyartha: | iha tu na bhavati sahadarśanamityato na
tatra rūpāntarotpattiryukteti |

@323

chāyātapayośca dvayo: sahaikatrabhāvo na drṡṭa: |
upalabhyate ca chāyāstha ādarśe

sūryasya pratibimbakamiti na yukto'sya tatra prādurbhāva: |

atha vā-sahaikatra dvayābhāvāt iti | katamasya dvayasya ?
ādarśatalasya,

indupratibimbakasya ca | anyatraiva hi deśe ādarśatalaṃ
bhavati, anyatraivāntargataṃ

candrapratibimbakaṃ drśyate, kūpa ivodakam | tacca
tatropapadyamānaṃ nānyatropalabhyate | ato

nāstyeva tat kiñcit | sāmagryāstu sa tasyā: prabhāvo yat
tathā darśanaṃ bhavati | acintyo

hi dharmāṇāṃ śaktibheda: | evaṃ tāvadasiddhatvāt |

kathamasāmyādanidarśanaṃ bhavati ?

asantānād,

nahi bimbasya pratibimbakaṃ santānabhūtam;
ādarśasantānasambaddhatvāt, saha-

bhāvācca | tadevaṃ yathā maraṇabhavasyopapattibhava:
santānabhūta:, naivaṃ bimbasya prati-

bimbakam | santānaṃ ca pratyavicchedena deśāntareṡu
prādurbhāva udāhrta:, nāsantānam-

ityasāmyaṃ drṡṭāntasya, pratibimbasya ca |

-------------------

athavā asyāyamartha:-chāyātapayośca dvayo: sahaikatra
bhāvo na drṡṭo loke | yatra chāyā

bhavati maṇḍape'nyatra vā, na tatrātapa:; yatra vātapo
bhavatyabhyavakāśe, na tatra chāyā | upalabhyate

ca chāyāstha ādarśe sūryasya pratibimbakamiti | katham ?
taṭāke sūryapratibimbakamutpadyate,

tattaṭākataṭasthe ca chāyāvati maṇḍape ādarśa:
sthāpyate | tatrādarśake taṭākasthasya sūryapratibimba-

kasyāparaṃ pratibimbakamutpadyate, taṭāke ca yat
sūryapratibimbakaṃ tat sūryasamutthamitya-

vaśyamātapasvabhāvamityabhyupagantavyam | yaccāparamādarśe
pratibimbakaṃ tadātapasvabhāvaprati-

bimbakasamutthamityetadapyavaśyaṃ
ātapasvabhāvamabhyupagantavyam | evaṃ sati chāyātapayo:

sahasvabhāva: syāt | na cānyatra loke chāyātapayo:
sahabhāva iti | na yukto'sya pratibimbakasya

tatra prādurbhāva: | kūpa ivodakamiti | yathā kūpe
dūrāntargatamudakaṃ drśyate, tathā candrapratibimba-

kamapyatraivāntargataṃ drśyate | na cādarśastāvat
vastuphalo'sti | tacca tatrotpadyamānam, tacca

pratibimbakamādarśa evotpadyamānam |
nānyatrādhastādupalabhyate | upalabhyate ca, ato nāstyeva

tat kiñcit | sāmagryāstu | bimbādarśādilakṡaṇāyā: | sa
tasyā: prabhāvo yattathā darśanaṃ bhavati |

acintyo hi dharmāṇāṃ śaktibheda: |
ayaso'skāntābhigamanadarśanānna kāṡṭhādīnām; yathā

candrakāntāccandrodaye'sambhavaprakṡaraṇadarśanam,
nāṅgārādīnāmityevamādi vaktavyam |

ādarśasantānasambaddhatvāditi | na bimbasantānabhūtaṃ
pratibimbamādarśasambandhatvādā-

darśarūpavat | sahabhāvācca |
bimbasamānakālarūpāntaravat | tadevaṃ yathā
maraṇabhavasyopapattibhava:

santānabhūto naivaṃ bimbasya pratibimbakamiti |
sādhanānanvita: pratibimbakadrṡṭānta: | vrīhisantāna-

paścāttararūpadrṡṭāntastu
svasantānapūrvarūpasantānabhūta iti | tasmādasāmyaṃ
drṡṭāntasya pratibimbasya 

ceti |


@324

dvayodayāt |

dvābhyāṃ hi kāraṇābhyāṃ pratibimbasyodayo
bhavati-bimbācca, ādarśācceti |

yat pradhānaṃ kāraṇaṃ tadāśrityotpadyate | na
caivamupapattibhavasyāpi dvābhyāṃ kāraṇābhyāṃ

sambhava:-maraṇabhavāccānyataśca pradhānabhūtād |
ityato'pyayamasamāno drṡṭānta: | na ca

yuktamuktam-bāhyameva cetanaṃ śukraśoṇitaṃ
pradhānakāraṇamiti | yatra cāndhakāṇa eva

prādurbhāva upapādukānāṃ tatra kiṃ parikalpyate !

evaṃ tāvadyuktito neṡyate | na maraṇabhavādvicchinna
upapattibhavaprādurbhāva: |

tasmādastyevāntarābhava: ||

kaṇṭhokteścāsti,

sūtra uktam-"sapta bhavā: | narakabhava:, tiryagbhava:,
pretabhava:, devabhava:,

manuṡyabhava:, karmabhava:, antarābhava:" iti |

naitat sūtraṃ tairāmnāyate ?

itastarhi-

gandharvāt,

"trayāṇāṃ sthānānāṃ sammukhībhāvāt mātu: kukṡau
garbhasyāvakrāntirbhavati | mātā

kalyā'pi bhavati, rtumatī ca | mātāpiṃtarau raktau
sannipatitau ca | gandharvaśca pratyupasthito

bhavati" ( ) iti | antarābhavaṃ hitvā ko'nyo gandharva: !

-------------------

"dvayodayāt" iti vistara: | dvayenodayo dvayodaya:, tasmād
bimbāccādarśāccetyartha: |

yat pradhānaṃ kāraṇamādarśādi tadāśrityotpadyate
pratibimbam | ādarśādi hi pratibimbasya pradhānaṃ

kāraṇam; tadanuvidhānāt | tad yathā yadyasistiryagavasthito
bhavati pratibimbamapi tiryagāyataṃ

ca drśyate | yadyūrdhvamavasthito bhavati pratibimbamapi
tathaiva drśyate | na caivamupapattibhavasyāpi

dvābhyāṃ kāraṇābhyāṃ sambhavo maraṇabhavāccānyataśca
pradhānabhūtādādārśasthānīyāt | bāhyaṃ
śukraśoṇitaṃ

pradhānakāraṇamiti cet, na; acetanatvāt | upapādukānāṃ
ca tadabhāvādato'pyayamasamāno drṡṭānta: |

kimanena darśitaṃ bhavati ? utkālitaviśeṡaṇe
hetāvayamatulyo drṡṭānta iti | kathamiti ?

yato'paiti yatra cotpadyate
tadantarālasantānavarttirūpapūrvakamupapattibhavarūpam;
advayotpannasvo-

pādānarūpasantānarūpasvabhāvatvāt,
vrīhisantānapaścāttararūpavaditi | tadevaṃ sati nāsya
sādhana-

syānekāntikā na śakyamudgrāhayitum, nāpi pratisādhanaṃ
kartumityuktaṃ bhavati |

āgamenāntarābhavasyāstitvaṃ
sādhayannāha-"kaṇṭhokteścāsti" iti | svaśabdābhidhānā-

dityartha: | naitat sūtraṃ tairāmnāyata iti |
tairnikāyantarīyai: | kasmānnāmnāyate ?
tadāgameṡvabhāvāt |

nikāyantarāgamaprasiddhaṃ kimiti na pramāṇaṃ kriyate ?
mūlasaṅgītibhraṃśena samāropitasūtrā-

śaṅkitatvāt |

trayāṇāṃ sthānānāmiti | trayāṇāṃ hetūnāṃ mātā
kalyā mātā nīrogā, rtumatī rajasvalā,

@325

etadapi naiva tairāmnāyate | kathaṃ tarhi "skandhabhedaśca
pratyupasthito bhavati"

( ) iti ?

yadyevam ? āśvalāyanasūtraṃ kathaṃ nīyate-"jānanti
bhavanto yo'sau gandharva:

pratyupasthita:, kṡatriyo vā'sau brāhmaṇo vā vaiśyo vā
śūdro vā | yadi vā pūrvasyā diśa

āgata:, yadi vā dakṡiṇasyā:, paścimāyā:, uttarasyā:" (
) iti | na hi

skandhabhedasyāgamanaṃ yujyate ?

athaitadapi na paṭhyate |

itastarhi-

pañcokte:,

"pañcānāgāmina:" ityuktaṃ bhagavatā |
antarāparinirvāyī, upapadyaparinirvāyī,

anabhisaṃskāraparinirvāyī, sābhisaṃskāraparinirvāyī,
ūrdhvaṃsrotāśceti | asatyantarābhave

kathamantarāparinirvāyī nāma syāt !

antarā nāma devā: santītyeke | upapadyādayo'pi hi nāma
devā evaṃ sati

prasajyante | tasmānneyaṃ kalpanā sādhvī ||

itaśca-

gatisūtrata: ||12||

"sapta satpuruṡagataya:" ( ) ityatra sūtre
antarāparinirvāyiṇastraya uktā:

kāla-deśaprakarṡabhedena | tadyathā-parītta:
śakalikāgnirabhinivarttamāna eva nirvāyādevaṃ
-------------------

tadetadubhayaṃ prathamaṃ sthānaṃ bhavati | raktau
sannipatitāviti | maithunadharmaṃ kurvantau, idaṃ dvitīyaṃ

sthānam | gandharvaśca pratyupasthita iti trtīyam |
skandhabhedaśca pratyupasthita iti maraṇabhava: |

pañcānāgāmina: sapta satpuruṡagataya:
pudgalanirdeśakośasthāne vakṡyante |

upapadyādayo'pīti | upapadyā nāma te devā ityevamādaya:
samprasajyante |

sapta satpuruṡagataya iti | eta eva
pañcāntarāparinirvāyiṇaṃ tridhā bhittvā sapta bhavanti |

tenāha-antarāparinirvāyiṇastraya uktā: |
kāladeśaprakarṡabhedeneti | kālaprakarṡabhedena,
deśaprakarṡa-

bhedena ca yathāyogam |

sūtraṃ cātra paṭhyate-"śrāvastyāṃ nidānam | tatra
bhagavān bhikṡūnāmantrayate sma | sapta

vo'haṃ bhikṡava: satpuruṡagatīrdeśayiṡyāmyanupādāya ca
parinirvāṇam, tacchrṇuta, sādhu ca suṡṭhu ca

manasikuruta, bhāṡiṡye | sapta satpuruṡagataya: | katamā ?
iha bhikṡurevaṃ pratipanno bhavati-no ca

syāṃ no ca me syāt na bhaviṡyāmi na me bhaviṡyati yadasti
yad bhūtaṃ tat prajāhāmītyupekṡāṃ

pratilabhate | sa bhave'sminna rajyate, sa bhave'sminna sajyate
|

"athottaraṃ padaṃ śāntaṃ prajñayā pratividhyati |
taccānena padaṃ kāyena sākṡātkrtaṃ bhavati |

evaṃ pratipannasya bhikṡo: kā gati: syāt, kvopapatti:
ko'bhisamparāya iti syu: praṡṭāra: | tad

@326

prathama: | tadyathā'yasprapāṭikā utpatantyeva
nirvāyādevaṃ dvitīya: | tadyathā'ya:prapāṭikā

utplutya prthivyāmapatitvaiva nirvāyādevaṃ trtīya: | na
caivamantarā nāma devāstriprakārā:

kāla-deśa-prakarṡabhinnā: santīti kalpanaiveyaṃ kevalā |

-------------------

yathā bhikṡava: parīttaśakalikāgnirabhinivartamāna eva
nirvāyāt, evameva tasya tāvanmānā-

vaśeṡamaprahīṇaṃ bhavatyaparijñātam | tasya
tāvanmānāvaśeṡasyāprahāṇādaparijñānāt
pañcānāmavara-

bhāgīyānāṃ saṃyojanānāṃ prahāṇādantarāparinirvāyī
bhavati | iyaṃ prathamā satpuruṡagatirākhyātā |

"punaparaṃ bhikṡurevaṃ pratipanno bhavati-no ca syāmiti
pūrvavat yāvat syu: praṡṭāra

iti | tad yathā'yoguḍ+ānāṃ vā ayasphālānāṃ vā
pradīptāgnisaṃprataptānāmayoghanena hanyamānā-

nāma yasprapāṭikā utpatantyeva nirvāyāt | evameva tasya
pūrvavat yāvat pañcānāmavarabhāgīyānāṃ

saṃyojanānāṃ prahāṇādantarāparinirvāyī bhavati | iyaṃ
dvitīyā satpuruṡagati: |

"punaraparaṃ bhikṡurevaṃ pratipanno bhavati-pūrvavad
yāvadaya sprapāṭikā utplutyāpatitvaiva

prthivyāṃ nirvāyāt | evameva tasya pūrvavad
yāvadantarāparinirvāyī bhavati | iyaṃ trtīyā

satpuruṡagati: |

"punaraparaṃ bhikṡurevaṃ pratipanno bhavatīti pūrvavad
yāvad ayasprapāṭikā utplutya

patitamātraiva prthivyāṃ nirvāyāt | evameva tasya
pūrvavad yāvat pañcānāmavarabhāgīyānāṃ
saṃyojanānāṃ

prahāṇādupapadyaparinirvāyī bhavati | iyaṃ caturthī
satpuruṡagati: |

"punaraparaṃ bhikṡurevaṃ pratipanna iti pūrvavad
yāvadayasprapāṭikā utplutya parītte trṇakāṡṭhe

nipatet, sā tatra dhūmāpi kuryādarcirapi sañcanayet | sā
tatra dhūmamapi krtvā'rcirapi sañjanayya

tadevaṃ parīttaṃ trṇakāṡṭhaṃ dagdhvā paryādāya
nirupādānā nirvāyāt | evameva tasya pūrvavad yāvat

pañcānāmavarabhāgīyānāṃ saṃyojanānāṃ
prahāṇādanabhisaṃskāraparinirvāyī bhavati | iyaṃ
pañcamī

satpuruṡagati: |

"punaraparaṃ bhikṡurevaṃ pratipanna iti pūrvavad
yāvadayasprapāṭikā ullutya mahati vipule

trṇakāṡṭhe nipatet, sā tatra dhūmamapi kuryādarcirapi
sañjanayet | sā tatra dhūmamapi krtvā'rcirapi

sañjanayya tadeva mahad vipulaṃ trṇakāṡṭhaṃ dagdhvā
paryādāya nirupādānā parinirvāyāt | evameva

tasya pūrvavad yāvat pañcānāmavarabhāgīyānāṃ
saṃyojanānāṃ prahāṇāt sābhisaṃskāraparinirvāyī

bhavati | iyaṃ ṡaṡṭhī satpuruṡagati: |

"punaraparaṃ bhikṡurevaṃ pratipanna iti pūrvavad
yāvadayasprapāṭikā utplutya mahati vipule

trṇakāṡṭhe nipatet, sā tatra dhūmamapi kuryādarcirapi
sañjanayet, sā tatra dhūmamapi krtvārcirapi

sañjanayya tadeva mahad vipulaṃ trṇakāṡṭhaṃ dagdhvā
grāmamapi dahed grāmapradeśamapi, nagaramapi

nagarapradeśamapi, janapadamapi janapradeśamapi, kakṡamapi,
dāvamapi, dvīpamapi, ṡaṇḍamapi dahet |

grāmamapi dagdhvā yāvat ṡaṇḍamapi dagdhvā mārge
hyāgamya udakāntaṃ vā'lpaharitakaṃ vā

prthivīpradeśamāgamya paryādāya nirupādānā nirvāyāt |
evameva tasya yāvat pañcānāmavarabhāgīyānāṃ

saṃyojanānāṃ prahāṇādūrdhvaṃstrotā bhavati | iyaṃ
saptamī satpuruṡagatirākhyātā |

"anupādāya parinirvāṇaṃ katamat ? iha bhikṡurevaṃ
pratipanna iti pūrvavad yāvat syu:

@327

anye punarāhu:-āyu: pramāṇāntare vā devasamīpāntare vā
ya: kleśān prajahāti

so'ntarāparinirvāyī | sa punardhātugato vā parinirvāti,
saṃjñāgato vā, vitarkagato vā |

tena trividho bhavatīti | prathamo vā
nikāyasabhāgaparigrahaṃ krtvā parinirvāti, dvitīyo

devasamrddhiṃ cānubhūya parinirvāti, trtīyo
dharmasaṅgītimanupraviśya parinirvāti |

upapadyaparinirvāyī puna: prakarṡayuktāṃ
saṅgītimanupraviśya parinirvāti, bhūyasā

vā āyurupahatya nopapannamātra eveti ta ete sarve'pi
śakalikādidrṡṭāntairna sambadhyante;

deśagativiśeṡābhāvāt | ārūpyeṡvapi
cāntarāparinirvāyī paṭhyeta; āyu:pramāṇāntare

parinirvāṇāt | na caivaṃ paṭhyate |

-------------------

praṡṭāra iti | tasyaivampratipannasya bhikṡorna pūrvasyāṃ
diśi gatiṃ vadāmi, na paścimāyāṃ nottarasyāṃ

nordhvaṃ nādho nānuvidukṡu, nānyatra drṡṭa eva dharme
niśchāyaṃ parinirvrttaṃ śītībhūtaṃ brahmībhūtamiti |

idamucyate-anupādāya parinirvāṇam | `sapta vo'haṃ
bhikṡava: satpuruṡagatīrdeśayiṡyāmi,

anupādāya ca parinirvāṇam' iti yaduktam, idametat pratyuktam
( ) |

anye punarāhuriti vistara: | āyuṡa: pramāṇaṃ tasyāntaraṃ
tasmin āyu:pramāṇāntare-

'parisamāpta āyuṡītyartha: | devasamīpāntarevā
devānāmantikaṃ devasamīpaṃ gatasyāntare ya: kleśān

prajahāti so'ntarāparinirvāyī | sa punardhātugato vā
parinirvāti | ya: kleśabījāvasthāyā-

mupapannamātra asamudācārakleśa ityartha: | saṃjñāgato
viṡayasaṃjñāsamudācārāvasthāyāṃ ya:

parinirvāti | dhātugatācciratareṇāyaṃ parinirvāti |
vitarkagato vā vitarkasamudācārāvasthāyāṃ

ya: parinirvāti | ayamapi saṃjñāgatācciratareṇa
parinirvāti | tena trividho bhavatyantarāparinirvāyī

yathoktena drṡṭāntatrayeṇa | prathamo vā
nikāyasabhāgaparigrahaṃ krtvā jātamātra ityartha: | yaṃ
pratyeṡa

parītta: śakalikāgniriti drṡṭānta: | dvitīyo
devasamrddhi cānubhūya parinirvātīti | yaṃ pratyeṡa

drṡṭānta:-tadyathā'yasprapāṭiketi | trtīyo
dharmasaṅgītimanupraviśya dharmasāṅkathyamanupraviśya

parinirvāti | yaṃ pratyeṡa
drṡṭānta:-tadyathā'yasprapāṭikā utplutya
prthivyāmapatitaiva

parinirvāyāt |

tadevaṃ vināpyantarābhāvena yathāntarāpanirvāyī bhavati,
yathā ca tasya drṡṭāntatrayeṇa

trividho bhedastathā sādhitaṃ nikāyāntarīyai: | tasmin
sādhite idaṃ codyeta-yadi dharmasaṅgīti-

manupraviśya ya: parinirvāti, so'ntarāparinirvāyīṡyate;
kīdrśa upapadyarinirvāyī bhaviṡyati ?

ityata āha-upapadyaparinirvāyī puna: prakarṡayuktāṃ
saṅgītimanupraviśya parinirvātīti |

prakarṡayogādutpattyartho bhavatītyabhiprāya: |

saṅgītyanupraveśasāmānyānnaiṡa bhedo yujyata iti
vacanāvakāśaṃ matvā punarāha-bhūyasā

vāyurupahatyeti | āyuṡo bahu kṡayitvā parinirvātītyartha:
| ta eta iti vistara: | ta ete

sarve'pi dhātugatādayastraya: śakalikādibhirdrṡṭāntairna
sambadhyante | kasmāt ?  deśagativiśeṡā-

bhāvāt | deśagaterviśeṡasyābhāvāt | na hyeṡāṃ
deśagativiśeṡo'sti, tatraiva deśe parinirvāṇāt |

sūtroktānāṃ trayāṇāṃ drṡṭāntānāṃ
deśagativiśeṡo'stīti naibhirete sambadhyante |
ārūpyeṡvapi

@328

"dhyānaiścatasro daśikā ārūpyai: saptikātrayam |

saṃjñayā ṡaṭkikāṃ krtvā vargo bhavati samudita: ||"

ityetasyāyurdānagāthāyām | tasmādetadapi sarvaṃ
kalpanāmātram |

athaitānyapi sūtrāṇi tairnāmnāyante ? kimidānīṃ kurmo
yacchāstā ca parinirvrta: !

yeṡāṃ tu tāvadayamāgama: pramāṇaṃ teṡāmāgamato'pi
siddho'ntarābhava: ||

-------------------

ceti vistara: | yadi caivamupapadyaparinirvāyiṇa
evāntarāparinirvāyitvena vyavasthāpyeran,

ārūpyeṡvapi te tathaiva paṭhyeran; tatrāyu:pramāṇāntare
parinirvāṇāt | na caivam ato naivaṃ

satrārtha:-āyu:pramāṇāntare vetyādi |

kathaṃ punargamyate-nārūpyeṡvantarāparinirvāyī paṭhyate
? ityāha-dhyānaiścatasro daśikā

iti vistara: | dhyānaiścaturbhiścatasro daśikā:
sūtrārthānām | prathamasya dhyānasyaikā daśikā

yāvaccaturthasyaikā daśikā, tā: krtvā | ārūpyai:
saptikātrayam, ākāśavijñānākiñcanyāyata-

naistisra: saptikā:, tāsāṃ trayam;
antarābhavābhāvādupapattisthānatrayābhāvena ca
dvayābhāvāt,

tat krtvā | naivasaṃjñānāsaṃjñāyatanena ṡaṭkikā |
teṡāmeva trayāṇāmūrdhvaṃ srotasaścābhāvāt | tāṃ ca

krtvā vargo bhavati samudita: | baddha ityartha: | katham ?

1. "iha bhikṡuryairākārairyailiṅgairyainimittairviviktaṃ
kāmairviviktaṃ pāpakairakuśalairdharmai:

savitarkaṃ savicāraṃ vivekajaṃ prītisukhaṃ
prathamadhyānamupasampadya viharati | sa na haiva tānākārān

tāni liṅgāni tāni nimittāni manasikaroti, api tu
yattatropalabhate rūpagataṃ vā vedanāgataṃ

vā saṃjñāgataṃ vā saṃskāragataṃ vā vijñānagataṃ
vā, sa tān dharmān rogato manasikaroti gaṇḍata:

śalyato'ghato'nityato du:khata: śūnyato'nātmato manasikaroti
| sa tān dharmān rogato

manasikrtya tebhyo dharmebhyaścittamudvejayatyuttrāsayati
prativārayati | sa tebhyo dharmabhyaścitta-

mudvejyottrāsya prativāryāmrte
dhātāvupasaṃharati-etacchāntametat praṇītam, yaduta
sarvopadhiprati-

nisargastrṡṇākṡayo virāgo nirodho nirvāṇam" iti (1) |

etadeva ca sūtramuktvā'yaṃ viśeṡa:-"tasyaivaṃ jānata
evaṃ paśyata: kāmāsravāccittaṃ

vimucyate, bhavāsravād, avidyāsravāccittaṃ vimucyate |
vimuktasya vimukto'smīti jñānadarśanaṃ

bhavati, kṡīṇā me jātiruṡitaṃ brahmacaryaṃ krtaṃ
karaṇīyaṃ nāparamasmād bhavaṃ prajānāmīti (2) |

etadeva ca sūtramuktvā "no tu vimucyate, api tu tena
dharmacchandena tena dharmasnehena

tenaiva dharmapremṇā tayaiva dharmābhiratyā
antarāparinirvāyī bhavati (3) | na haivāntarāparinirvāyī

bhavatyapi tūpapadyaparinirvāyī bhavati (4) | na
haivopapadyaparinirvāyī bhavatyapi tvanabhisaṃskāra-

parinirvāyī bhavati (5) | na
haivānabhisaṃskāraparinirvāyī bhavati, api tu
sābhisaṃskāra-

parinirvāyī bhavati (6) | na haiva
sābhisaṃskāraparinirvāyī bhavati, api tūrdhvasrotā
bhavati

(7) | na haivordhvasrotā bhavati, api tu tenaiva
dharmacchandena pūrvavad yāvattayaiva dharmābhiratyā

mahābrahmaṇāṃ devānāṃ sabhāgatāyāmupapadyate (8) | na
haiva mahābrahmaṇāṃ devānāṃ sabhāgatāyāmupapadyate,

api tu tenaiva dharmacchandena pūrvavad yāvattayaiva
dharmābhiratyā brahmapurohitānāṃ devānāṃ

@329

-------------------

sabhāgatāyāmupapadyate (9) | na haiva brahmapurohitānāṃ
devānāṃ sabhāgatāyāmupapadyate, api tu

tenaiva dharmacchandena pūrvavad yāvattayaiva dharmābhiratyā
brahmakāyikānāṃ sabhāgatāyāmupapadyate (10) |

2. "iha

bhikṡuryairākārairyailiṅgiryainimittairvitarka
vicārāṇāṃ vyupaśamādadhyātma-

samprasādāccetasa ekotībhāvādavitarkamavicāraṃ
samādhijaṃ prītisukhaṃ dvitīyaṃ dhyānamupasampadya

viharati | sa na haiva tānākārān tāni liṅgāni tāni
nimittāni manasikaroti, api tu

yattatropalabhate pūrvavad grantho yāvadvirāgo nirodho
nirvāṇam" (1) |

etadeva sūtramuktvā "tasyaivaṃ jānata evaṃ paśyata:
kāmāsravāccittaṃ vimucyate

bhavāsravādavidyāsravāt, pūrvavad yāvat krtaṃ
karaṇīyaṃ nāparamasmād bhavaṃ prajānāmīti (2) |

etadeva sūtramuktvā" no tu vimucyate, api tu tenaiva
dharmacchandena pūrvavad yāvattayaiva

dharmābhiratyā antarāparinirvāyī bhavati (3) | na
haivāntarāparinirvāyī bhavatyapi tūpapadyanirvāyī

bhavati (4) | na haivopapadyaparinirvāyī bhavatyapi
tvanabhisaṃskāraparinirvāyī (5) | na haivānabhi-

saṃskāraparinirvāyī bhavatyapi tu
sābhisaṃskāraparinirvāyī bhavati (6) | na haiva
sābhisaṃskāra-

parinirvāyī bhavatyapi tūrdhvasrotā bhavati (7) | na
haivordhvasrotā bhavatyapi tu tenaiva dharmacchandena

pūrvavad yāvattayaiva dharmābhiratyābhāsvarāṇāṃ
devānāṃ sabhāgatāyāmupapadyate (8) | na
haivābhāsvarāṇāṃ

devānāṃ sabhāgatāyāmupapadyate, api tu tenaiva
dharmacchandena yāvattayaiva
dharmābhiratyāpramāṇābhānāṃ

devānāṃ sabhāgatāyāmupapadyate (9) | na
haivāpramāṇābhānāṃ devānāṃ sabhāgatāyāmupapadyate,
api tu

tenaiva dharmacchandena pūrvavad yāvattayaivaṃ
dharmābhiratyā parīttābhānāṃ devānāṃ
sabhāgatāyāmupapadyate

(10) |

3. "iha bhikṡuryairākārairyairliṅgaiyairnimittai:
prativirāgādupekṡako viharati, smrta:

samprajānan sukhaṃ ca kāyena pratisaṃvedayate | yattadāryā
ācakṡate-upekṡaka: smrtimān

sukhavihārī, trtīyaṃ dhyānamupasampadya viharatīti, sa na
haiva tānākārāṃ^stāni liṅgāni tāni

nimittāni manasikaroti pūrvavat sarvāṇi sūtrāṇi (1-7) |
kevalaṃ tu nikāyasabhāgatāyāṃ

viśeṡa:-na haivordhvasrotā bhavati, api tu tenaiva
dharmacchandena pūrvavadyāvacchubhakrtsnānāṃ devānāṃ

sabhāgatāyāmupapadyate (8) | na haiva śubhakrtsnānāṃ
devānāṃ sabhāgatāyāmupapadyate, api tu tenaiva

pūrvavadapramāṇaśubhānāṃ devānāṃ
sabhāgatāyāmupapadyate (9) | na haivāpramāṇaśubhānāṃ
devānāṃ

sabhāgatāyāmupapadyate, api tu tenaiva pūrvavat
parīttaśubhānāṃ sabhāgatāyāmupapadyate (10) |

4. "iha bhikṡuyairākārairyailiṅgairyairnimittai: sukhasya ca
prahāṇāt du:khasya ca prahāṇāt

pūrvameva saumanasyadaurmanasyayorastaṅgamāt
adu:khāsukhamupekṡāsmrtipariśuddhaṃ caturthaṃ
dhyānamupasampadya

viharati | sa na haiva tānākārāṃ^stāni liṅgāni
vistareṇa sarvāṇi sūtrāṇi pūrvavad vaktavyāni

(1-8) |

devanikāyopapattayastu viśeṡyante-"yāvattayaiva
dharmābhiratyā brhatphalānāṃ devānāṃ

sabhāgatāyāmupapadyate (9) | na haiva pūrvavat
puṇyaprasavānāṃ devānāṃ sabhāgatāyāmupapadyate | naiva

pūrvavadanabhrakāṇāṃ devānāṃ sabhāgatayāmupapadyate
(10) |"

1. "iha bhikṡuryairākārairyailiṅgairyainimittai: sarvaśo
rūpasaṃjñānāṃ samatikramāt, pratigha-

@330

yattarhi sūtra uktam-"atha ca punardūṡī māra:
svaśarīreṇāvīcau mahānarake

prapatita:" ( ) iti, tat kathamiti ? sa hi jīvanneva
nārakībhirjvālābhi-

-------------------

saṃjñānāmastaṅgamāt, nānātvasaṃjñānāmamanasikārāt,
anantamākāśamityākāśānantyāyatana-

mupasampadya viharati | sa na haiva tānākārāniti pūrvavat,
kevalaṃ tu rūpagatamiti na paṭhitavyam;

tatra rūpābhāvāt, yāvannirodho nirvāṇamiti (1) |

etadeva sūtramuktvāyaṃ viśeṡa:-"tasyaivaṃ jānata iti
pūrvavad yāvannāparamasmādbhavaṃ

prajānāmīti (2) | etadevoktvā-"no vimucyate, api tu tenaiva
dharmacchandena yāvattayaiva

dharmābhiratyopapadyaparinirvāyī bhavati (4) | na
haivopapadyaparinirvāyī bhavati, tenaiva yāvadanabhi-

saṃskāraparinirvāyī bhavati (5) | na
haivānabhisaṃskāraparinirvāyī bhavati, sarvamuktvā

yāvadūrdhvasrotā na bhavatyapi tu tenaiva pūrvavat,
yāvattayaiva dharmābhiratyā ākāśānantyāyatanopagānāṃ

devānāṃ sabhāgatāyāmupapadyate (6-7) |

2. "iha bhikṡuryairākārairyailiṅgairyairnimittai: sarvaśa
ākāśānantyāyatanaṃ samatikramyānantaṃ

vijñānamiti vijñānānantyāyatanamupasampadya viharati | sa
na haiva tānākārānityā-

kāśānantyāyatanavat sapta sūtrāṇi vaktavyāni | kevalaṃ
tu vijñānānanantyāyatanopagānāṃ devānāṃ

sabhāgatāyāmupapadyata iti viśeṡa: (1-7) |

3. "punaraparamiha bhikṡuyairākārairyailiṅgairyairnimittai:
sarvaśo vijñānānantyāyatanaṃ samatikramya

nāsti kiñcidityākiñcanyāyatanamupasampadya viharati, sa na
haiva tānākārāniti pūrvavat

saptasūtrāṇi (1-7) |

4. "punaparamiha bhikṡuryairiti yāvat sarvaśa
ākiñcanyāyatanaṃ samatikramya naivasaṃjñāna-

saṃjñāyatanamupasampadya viharati" | pūrvavat sarvāṇi
sūtrāṇi vaktavyānyūrdhvasrota: saṃjñaṃ tvekamapanīya

(1-6) |

tadevaṃ caturbhirdhyānairamrtadhātucittopasaṃhāracitta
vimuktyantaropapadyānabhisaṃskārasābhisaṃ-

skāraparinirvāṇordhvagamanatryupapattisthānopapattisva-
bhāvāścatasra: sūtrārthadarśikā uktā: |

tribhistvādyairārūpyairamrtadhātucittopasaṃhāracittavi-
muktyupapadyānabhisaṃskārasābhi-

saṃskāraparinirvāṇordhvagamanopapattisthānopapattisva-
bhāvāstisra: sūtrārthasaptikā: |

naivasaṃjñānāsaṃjñāyatanenordhvagamanaṃ parihāya
ṡaṭkikā coktā: |

ato yo'sāvantarāparinirvāyī
nāsāvāyuṡpramāṇāntarāparinirvāyīti yujyate vaktum |

ārūpyeṡvapi hyantarāmaraṇasambhava:;
"kuruvarjyo'ntarāmrtyu:" (abhi^ ko^ 3.85) iti

vacanāt |

tasmāt āgamato'pi siddho'ntarābhava:, na kevalaṃ yuktita
ityapi-śabda: |

dūṡīmāra iti | krakucchandasya tathāgatasya viduraṃ nāma
śrāvakaṃ dūṡī nāma mārastadānīṃ

śirasi muṡṭinā'bhidhnan tenāṅgīkrtastallakṡaṇa eva ca
svaśarīreṇaivāvīcau mahānarake prapatita

iti | svaśarīreṇaiveti vacanānnāstyantarābhava
ityabhiprāya: | sa hi jīvanneva nārakībhirjvālābhi-

@331

rāliṅgitatvāt kālaṃ krtvā'ntarābhavenāvīciṃ prāpta
ityayaṃ tatrābhiprāya: | atyudīrṇa-

paripūrṇāni hi karmāṇi kāyasya nikṡepaṃ na pratīkṡante
| ato'sya drṡṭadharmavedanīyaṃ karma

pūrvaṃ vipakvam, paścādupapadyavedanīyamiti |

idamidānīṃ kathaṃ nīyate-"pañcānantaryāṇi karmāṇi
yāni krtvopacitya samanantaraṃ

narakeṡūpapadyate" ( ) iti ? anyāṃ gatimagatvetyabhiprāya:
| upapadyavedanī-

yatvaṃ tatra karmaṇo dyotitam | atha yathārutaṃ kalpyate ?
pañcaiva krtvā naikamiti etat

prāpnoti, kriyānantaraṃ ca | na kālāntaraṃ jīvitvā ko
vā'ntarābhavasyopapadyamānatvaṃ

necchati | antarābhavenaiva hyasau maraṇāntaraṃ
narakeṡūpapadyate; abhimukhatvāt | na tu brūma:-

upapanno bhavatīti |

iyaṃ tarhi gāthā kathaṃ nīyate-

"upanītavayā jarātura: samprāpto hi yamāntikaṃ dvija !

vāso'pi hi nāsti te'ntarā pātheyaṃ ca na vidyate tava" || (
) iti ?

atrāpi manuṡyeṡvantarāvāso nāstītyabhiprāya: | atha
vā'ntarābhave'pyasya vāso

nāsti; upapattideśasamprāptigamanādhiṡṭhānāditi |
ayamatrābhiprāya:, nāyamabhiprāya:-

iti kuta etat ! tulya eṡa bhavato'pyanuyoga: |

-------------------

riti | jīvannevāsau māro
narakotthitābhiragnijvālābhirāliṅgitatvāt
svaśarīrāvasthā-

du:khotpatte: svaśarīreṇaiva prapatita ityukta:, na tu
kālamakrtvā antarābhavāvasthāṃ narakopapatti-

bhavāvasthāṃ ca gatavānityabhiprāya: |
atyudīrṇaparipūrṇānīti |
kṡetrāśayavikṡepayogādatyudīrṇāni,

upacitatvāt paripūrṇāni |

samanantaraṃ narakeṡūpapadyata iti |
samanantaravacanānāstyantarābhava ityabhiprāya: | anyāṃ

gatimagatveti | upapattyantarapratiṡedhaparametadvākyam,
nānantarābhavapratiṡedhaparamityabhiprāya: |

pañcevaiti | yadi yathārutaṃ kalpyate,
pañcabhirevānantaryai: krtai:, na tvekena dvābhyāṃ vā
narakagamanaṃ

bhavatītyetat prāpnoti | pañceti rutāt kriyānantaraṃ
cānantaryakriyānantaraṃ ca narakeṡūpapanna iti

prāpnoti | yāni krtvopacitya samanantaraṃ
narakeṡūpapadyata iti rutānna kālāntaraṃ jīvitvā ko

vāntarābhavasyopapadyamānatvaṃ necchatīti |
viprakrtāvasthavacanādupapattyabhimukho hyupapadyamāna:

ityabhiprāya: | na tu brūma upapanno bhavatīti | na
tūpapadyata ityetat padamupapannārthamiti brūma: |

tasmādadoṡa eṡa: |

upanītavayā iti | vistara:-mrtyusamīpamupanītaṃ vayo'nena
so'yamupanītavayā: |

dvijetyāmantraṇam | kaścid jīrṇo brāhmaṇa āmantrita: |
vāso'pi hi nāsti te'ntareti | idamatra

jñāpakam | antarābhavābhāva ityabhiprāya: | pātheyaṃ
pathyodanaṃ ca na vidyate tava pāralaukika:

kuśalasambhārastava nāstītyabhiprāya: |

manuṡyeṡvantarāvāso nāstīti | maraṇagatasya te sato
manuṡyeṡvantarāvāso nāsti | yatheha

@332

tasmādubhayasminnapi pakṡe yathoktasūtrāvirodhānna
bhavatyetadantarābhavasyābhāve

jñāpakam | jñāpakaṃ hi nāma agatikā gatiriti ||12||

atha kāṃ gatiṃ gamiṡyata:
kimākrtirantarābhavo'bhinivarttate ?

ekākṡepādasāvaiṡyatpūrvakālabhavākrti: |

yenaiva karmaṇā gatirakṡipyate
tenaivāntarābhavastatprāptaye | ato yāṃ gatiṃ gantā

bhavati, tasyāṃ gatau ya
āgamiṡyatpūrvakālabhavastasyaivāsyākrtirbhavati |

evaṃ tarhi śunīprabhrtīnāmekasmin kukṡau
pañcagatiko'ntarābhavo'bhinirvarttate iti

nārako'ntarābhava: mātu: kukṡiṃ nirdahet ?
pūrvakālabhave'pi tāvannārakā na nityaṃ prajvalitā

bhavantyutsadeṡu bhramanta:, kiṃ punarantarābhavikā: |

astu vā prajvalita: | sa tu yathā na draṡṭuṃ śakyate
tathā na spraṡṭumapi; acchatvā-

dātmabhāvasyetyacodyametat | antarābhavānāmapyanyonyaṃ
kukṡāvasaṃśleṡāt karmapratibandhācca

na dāha: |

pramāṇaṃ tu yathā pañcaṡaḍvarṡasya dārakasya, sa tu
paṭvindriyo bhavati |

bodhisattvasya punaryathā sampūrṇayūna:,
salakṡaṇānuvyañjanaśca |

-------------------

kasyacit pratiṡṭhamānasyetyabhiprāya: |
gamanādhiṡṭhānāditi | gamanāvirāmāt |
ayamatrābhiprāya: |

yathā tvayā varṇyate'styantarābhava iti | nāyamabhiprāya:
| yathā mayā varṇyate nāstyantarābhava

iti | kuta etat | kuto hetoretadbhavati | tulya eṡa
bhavato'pyanuyoga: | samāna eṡa bhavato'pi

praśna ityartha: |

yathoktasūtrāvirodhāditi | dūṡīmārasūtrādyavirodhāt |
na bhavatyetat sūtramantarābhavasyābhāve

jñāpakam | jñāpakaṃ hi nāmāgatikā gatiriti |
yasyāgateranyā gatirnāstyasāvagatikā gati: |

etaduktaṃ bhavati-yadi yajjñāpakaṃ sūtraṃ gāthā vā
yasyārthasya dyotanārthamucyate, yadi tamevārthaṃ

dyotayati nānyadapyarthāntaraṃ tadviruddham,
tajjñāpakamananyagatikamiti ||12||

"aiṡyatpūrvakālabhavākrti:" iti | ā eṡyadaiṡyat,
aiṡyata: pūrvakālabhavasyevākrti-

rasyeti aiṡyatpūrvakālabhavākrti: | kasmāt ?  ekākṡepāt
| yasmādaiṡyantī gatistatprāpakaścāntarā-

bhavastenaivaikena karmaṇākṡipyate |

śunīprabhrtīnāmiti śunīśūkarīprabhrtīnām |
pañcagatika iti | pañcagatigāmītyartha: | yadi

garbhastho'pi mriyeta tasya nārako'ntarābhavo mātu: kukṡiṃ
nirdahet | nārako hi pradīpto bhavati,

tadrūpaṃ cāntarābhava iti | pūrvakālabhave'pīti vistara:
| nārakapūrvakālabhavāvasthā api nārakā

na nityaṃ prajvalitā bhavantyutsadeṡu kukūlādiṡu
bhramanta:, kimaṅgāntarābhavikā: |

astu vā prajvalita iti | nārako'ntarābhava: |
kukṡāvasaṃśleṡāditi | antarābhavā-

nāmacchatvādātmabhāvasyānyonyamasaṃśleṡānna dāha: |
karmapratibandhācca | tatkarmapratibandhānna dāha

iti krtvā | ata eva śunīprabhrtīnāṃ kukṡeradāha: |

@333

ata evāntarābhāvasthena mātu: kukṡiṃ praviśatā
koṭiśataṃ cāturdīpikānāma-

vabhāsitam |

yattarhi mātā bodhisattvasya svapne gajapotaṃ pāṇḍaraṃ
kukṡiṃ praviśantamadrākṡīt ?

nimittamātraṃ tat; tiryagyoneściravyāvarttitatvāt |
tadyathā-krkī rājā daśa svapnā-

nadrākṡīditi |

-------------------

koṭiśataṃ cāturdvīpakānāmavabhāsitamiti | yata:
pūrṇayūna iva bodhisattvasyāntarābhava:

salakṡaṇānuvyañjanaśca, ato'ntarābhavasthena tena mātu:
kukṡiṃ praveṡṭumicchatā trisāhasramahāsāhasro

lokadhātu: svakṡetramiti krtvā'vabhāsita: |

pāṇḍaraṃ gajapotamiti |
yadyaiṡyatpūrvakālabhavākrtirantarābhava:, kasmād
bodhisattvasya

mātā gajapotamevaṃrūpamadrākṡīt ? nimittamātraṃ tat |
tasya bodhisattvasya | tiryagyoneściravyā-

varttitatvāt | yata: prabhrti lakṡaṇavipākāni
karmāṇyārabhate kartuṃ kalpaśate śeṡe tata: prabhrti

tasya sarvā durgatayo vyāvrttā: | tad yathā krkī rājā
daśa svapnānadrākṡīt | bhaviṡyato'rthasya

nimittamātramiti |

daśa svapnā vinaye paṭhyante | krkinā kila rājñā daśa
svapnā drṡṭā:-hastī vātāyanena

nirgatya pucche sakta:, kūpastrṡitasya
prṡṭhato'nudhāvati, saktuprasthena muktāprastho labhyate,
candanaṃ

kāṡṭhārgheṇa vikrīyate, ārāmā: puṡpaphalasampannā:,
sarvañca puṡpaphalamadattādāyibhirhriyate,

kalabhairgandhahastinastrāsyante, aśucimrakṡito markaṭa:
parānupalimpati, markaṭābhiṡeko varttate,

paṭako'ṡṭādaśabhirjanairākrṡyate, mahājanakāya ekatra
kalahabhaṇḍanavigrahavivādenānyonya-

vighātamāpanna iti | tena ca te bhagavate kāśyapāya
tathāgatāya naveditā:, bhagavatā ca vyākrtā:-

bhaviṡyatyanāgate'dhvani śākyamunirnāma tathāgata: | tasya
śrāvakā vistīrṇasvajanabandhuvargaṃ prahāya

pravrajitā vihāreṡuṃ grhasaṃjñamutpādya saṅgaṃ
kariṡyanti, hastino vātāyananirgamanapucchalagnavat |

kūpasvapnena tacchāvakā eva
brāhmaṇagrhapatīnāmamabhyupetya dharmaṃ deśayiṡyanti,
teṡāṃ śrotukāmatā

na saṃsthāsyata ityetaddarśayati | saktumuktāprasthasvapnena
tacchrāvakā eva saktubhikṡāyā apyarthā-

yendriyabalabodhyaṅgādīni prakāśayiṡyanti |
candanasvapnena tacchrāvakā evābhāvitakāyaśīla-

prajñāstīrthyamatāni grhītvā buddhavacanena
samānīkariṡyantītyetaddarśayati | ārāmasvapnena evāvā-

samāśrayaṃ krtvā yattad bhaviṡyati saṅghasya puṡpaṃ
phalaṃ vādhikaṃ vā tadvikrīya jīvikāṃ

kalpayiṡyanti, tena ca grhiṇa:
pratisaṃstariṡyantītyetaddarśayati | kalabhasvapnena
tacchrāvakā

eva du:śīlā pāpadharmāṇo bhaviṡyanti ye te bhikṡava:
sthavirā: śīlavanta: kalyāṇadharmāṇastānā-

vāsebhya: pravāsayiṡyantītyetaddarśayati |
aśucimrakṡitamarkaṭasvapnena tacchrāvakā eva du:śīlā

pāpadharmāṇa: santo ye te bhikṡava:
kalyāṇāstānasadbhirdoṡaiścodayiṡyantītyetaddarśayati |

markaṭābhiṡekasvapnena tacchrāvakā eva
sāmantikābhiṡekaṃ vihāreṡu kariṡyanti, loke'pi ca

paṇḍakā adhirājyaṃ kārayiṡyanti ityetaddarśayati |
paṭasvapnena tacchāsanamevāṡṭādaśadhābhedaṃ

gamiṡyati, na ca vimuktipaṭa: sphāṭayiṡyata
ityetaddarśayati | kalahasvapnena tacchrāvakā eva

nikāyaparigrahāt parasparaṃ vivādamāpatsyanta
ityetaddarśayatīti | saṃgrahaśloka:-

@334

"karikūpasaktucandanakalabhārāmāstathā kaperabhiṡeka: |

aśucikapi: paṭakalahāviti daśa drṡṭā nrpeṇa krkiṇā
svapnā: ||"

naiva cāntarābhavika: kukṡiṃ bhittvā praviśati, api tu
māturyonidvāreṇa | ata

eva yamalayorya: paścāt prajāyate sa jyāyānucyate, ya:
pūrvaṃ sa kanīyāniti |

dharmasūtravibhāṡyaṃ kathaṃ nīyate-

"vāraṇa tvamupagamya pāṇḍaraṃ ṡaḍviṡāṇaruciraṃ
catuṡkramam |

mātrgarbhaśayanaṃ viśeṡasamprajānan rṡirāśramaṃ
yathā" || ( ) iti ?

naitadavaśyanetavyam | na hyetat sūtram, na vinaya:,
nābhidharma:; kāvyametat |

kavīnāṃ ca kāvyaṃ samāyojayatāṃ kecid bhāvā:
samāropitā gacchanti |

athavā-netavyameva | yathā asya mātā svapne taṃ
praviśantamadrākṡīt, tathā

so'pi gāthāmakārṡīditi |

rūpāvacaro'pyantarābhava: sampūrṇapramāṇa: savastraśca
prādurbhavati; apatrāpyotsada-

tvāt bodhisattvasya savastra: | śuklāyāśca bhikṡuṇyā:
praṇidhānavaśād yāvantameva

pariveṡṭitā nirdagdhā | anyo nagna:;
kāmadhātoranapatrāpyotsadatvāt ||

atha ko'yaṃ pūrvakālabhavo nāma ?

sa punarmaraṇāt pūrva upapattikṡaṇāt para: ||13||

bhavo hi nāmaviśeṡeṇa pañcopādanaskandhā: | sa eva
caturdhā bhidyate-antarābhavo

yathokta:, upapattibhavo pratisandhikṡaṇa eva, tasmāt pareṇa
maraṇakṡaṇaṃ paryudasyānya: sarvo

bhava: pūrvakālabhava:, caramakṡaṇo maraṇabhava:, yata
ūrdhvamantarābhavo bhavati rūpiṡu cet

sattveṡūpapadyate ||13||

sa cāyamantarābhava:-

sajātiśuddhadivyākṡidrśya:,

-------------------

"karikūpasaktucandanakalabhārāmāstathā kaperabhiṡeka: |

aśucikapi: paṭakalahāviti daśa drṡṭā nrpeṇa krkiṇā
svapnā: ||" ( )

apatrāpyotsadatvāt | apatrāpyotkaṭatvāt |

upapattibhava: pratisandhikṡaṇa eva | tasmāt pareṇa
pratisandhikṡaṇādanyo bhava: pūrvakāla-

bhava: | rūpiṡu cet sattveṡūpapadyata iti |
ārūpyadhātāvantarābhavādidaṃ viśeṡavacanam ||13||

samānajātīyairiti | nārako'ntarābhavo
nārakairevāntarābhavairdrśyate | evaṃ yāvaddevāntarā-

bhava: devāntarābhavaireveti | suviśuddhamiti |
ekādaśadivyacakṡurapakṡālavarjitam | te punarapakṡālā

vicikitsā'manasikāro kāyadauṡṭhulyaṃ
styānamiddhamauddhatyamabhyārabhya vīryamaudvilyaṃ
chambhitatvaṃ

nānātvaṃsajñā abhijalpa: abhidhyāyitatvaṃ jñeyeṡu
yathāsūtram | abhijñāmayamiti | abhijñāsvabhāva-

bhāvanāmayamityartha: | upapattipratilambhikamapi
devādīnāṃ divyamiṡyate, na tu suviśuddham |

@335

samānajātīyairevāntarābhavairdrśyate | yeṡāṃ divyaṃ
cakṡu: suviśuddhamabhijñāmayaṃ ta

enaṃ paśyanti | upapatticakṡuṡā tu na drśyate;
atyarthamacchatvāt | devāntarābhavika: sarvān

paśyati | manuṡyapretatiryagnārakāntarābhavikā: pūrvaṃ
pūrvamapāsyetyapare |

karmarddhivegavān |

rddhi: = ākāśagamanam, karmaṇā rddhi: karmarddhi:, tasyā
vega: karmarddhivega: =

śīghratā, so'syāstīti karmarddhivegavān | yenāsau na
śakyo buddhairapi pratibandhum;

karmaṇo'sya balīyatvāt |

sakalākṡa:,

samagrapañcedriya: |

apratighavān,

pratighāta: = pratigha:, so'syāstīti pratighavān, na
pratighavānapratighavān | vajrādi-

bhirapyanivāryatvāt | tathā hi-pradīptāya: piṇḍabhede
tanmadhyasambhūta: krimirupalabdha:

śrūyate |

yasyāṃ ca gatau sa utpatsyamānastasyā: sarvathā-

anivartya:,

na hi kadācinmanuṡyāntarābhavo'ntardhāya devāntarābhavo
bhavati, anyo vā |

niyatamanena-yāmeva
gatimadhikrtyābhinirvrttastasyāmevopapattavyam;
nānyasyāmiti |

kiṃ punarantarābhavo'pi kāmāvacara: kavalīkāramāhāraṃ
bhuṅkte ? omityāha |

na tvaudārikam, kiṃ tarhi ?

sa gandhabhuk ||14||

ata eva `gandharva:' ityucyate, dhātūnāmanekārthatvāt |
hrasvatvaṃ śakandhukarkandhuvat |

-------------------

devāntarābhavikamiti vistara: | apara āhu: | na
samānajātīyairevāntarabhavo drśyate,

kiṃ tarhi ? devāntarābhavika: sarvān devāntarābhavikādīn
paśyati | manuṡyapretatiryaṅnāra-

kāntarābhavikā: pūrvaṃ pūrvamapāsya | katham ?
manuṡyāntarābhaviko devāntarābhavikaṃ pūrvamapāsya

manuṡyapretatiryaṅnārakāntarābhavikān paśyati,
pretāntarābhaviko devamanuṡyāntarābhavikau pūrvā-

vapāsya pretatiryaṅnārakāntarābhavikān paśyati, evaṃ
yāvannārakāntarābhaviko devāntarā-

bhavikādīn pūrvānapāsya nārakāntarābhavikāneva paśyati
| gatīnāmuttarottaranikrṡṭatvāditi |

ata eva gandharva iti | yato gandhagato gandharva: |
gandhamarvati bhakṡayati gandharva ityartha: |

dhātūnāmanekārthatvāt | ayamarvatirna kevalaṃ gatyarthe
varttate, kiṃ tarhi ? bhojanārthe'pīti | gatyartha-

parigrahe'pyadoṡa: | gandhamarvati gacchati bhoktumiti
gandharva iti | hrasvatvaṃ śakandhukarkandhuvaditi |

krdanta iti pararūpanipātanāt śakandhukakarkandhuriti
pararūpasiddhiryathā tathehāpi gandharva iti |

@336

alpeśākhyastu durgandhāhāra:, maheśākhya: sugandhāhāra:
|

kiyantaṃ kālamavatiṡṭhate ?

1. nāsti niyama iti bhadanta: | yāvadupapattisāmagrīṃ na
labhate nahi tasyāyuṡa:

prthagevākṡepa:, ekanikāyasabhāgatvāt | itarathā hi
tasyāyuṡa: kṡayānmaraṇabhava: prasajyeta |

yadyāsumero: sthalaṃ māṃsasya syāt tat sarvaṃ varṡāsu
krimīṇāṃ pūryeta, kimidānīṃ

tatpratīkṡā eva teṡāmantarābhavā āsan, kuto vā tadā
tebhyo gatā iti vaktavyam ?

naitadāgataṃ sūtre śāstre vā |

evaṃ tu yujyate-gandharasābhigrddhānāmalpāyuṡāṃ
jantūnāmanto nāsti | te taṃ gandhaṃ

ghrātvā gandharasābhigrddhā: kālaṃ kurvanta:
kriminikāyasabhāgotpādakaṃ karma vibodhya

tayā trṡṇayā krimiṡūpajāyanta iti |

atha vā-nūnaṃ tatpratyayapracura eva kāle
tatsaṃvarttanīyāni karmāṇi vipākābhi-

nirvrttau vrttiṃ labhante, nānyatra | tathā hi
cakravarttisaṃvarttanīye karmaṇi aśītivarṡasahasrāyuṡi

prajāyāṃ bahutarāyuṡi vā cakravarttino jāyante,
nānyasyām | ata eva coktaṃ bhagavatā-

"acintya: sattvānāṃ karmavipāka:" ( ) iti |

2. saptāhaṃ tiṡṭhatīti bhadantavasumitra: | yadi tāvatā
sāmagrīṃ na labhante tatraiva

punaścyutvā jāyante |

-------------------

alpeśākhya: | anudāro hīnajātīya ityartha: | īṡṭa
itīśa: alpa īśo'lpeśa: | ityākhyā

yasya so'lpeśākhya: | viparyayānmaheśākhya: |

ekanikāyasabhāgatvāditi | yaśca pūrvakālabhavo
yaścāntarābhavastat prāpaka:, tayoreka

eva nikāyasabhāga: | ata ekanikāyasabhāgatvāt | yenaiva
karmaṇāyuṡyeṇa pūrvakālabhavasyāyu-

rākṡipyate, tenaivāntarābhavasya | yenaiva
karmaṇāyuṡyeṇa pūrvakālabhavasyāyurākṡipyate,
tenaivāntarā-

bhavasya | itarathā hi | yadi tasyāntarābhavāyuṡa:
prthāgākṡepa: syāt, tasyāpyāyuṡa: antarā-

bhavikasya kṡayānmaraṇabhava: prasajyeta, pūrvakālabhavavat
| tasmānnāsti niyama iti bhadanta: |

te taṃ gandhaṃ ghrātvā gandharasābhigrddhā iti vistara: |
te kṡudrajantavastaṃ gandhaṃ ghrātvā

tatsahacaraṃ cānubhūtaṃ rasamanusrtya
gandharasābhigrddhā: kālaṃ kurvanta:
kriminikāyasabhāgotpādakaṃ

karma vibodhya tayā gandharasatrṡṇayā vipākabhimukhaṃ
krtvā'ntarābhavasantatyā krimiṡūpajāyanta

iti |

tatpratyayapracura eva kāla iti | krimipratyayapracure kāle
tatsaṃvartanīyāni karmāṇi

krimisaṃvarttanīyāni vipākābhirnirvrttau vrttiṃ labhante
| vipākadānāyābhimukhībhavantītyartha: | "sāmagrīṃ

prāpya kālaṃ ca phalanti khalu dehinām" ( ) iti vacanāt |
nānyatra | na tatpracure

kāle | nānyasyāmiti | nālpāyuṡi
"cakravarttisamutpattirnādho'śītisahasrakāt" ( ) iti

vacanāt | ata eveti | yasmād vidyamānānyapi
cakravarttisaṃvarttanīyāni karmāṇi vipākābhi-

nivrttau kadācideva vrttiṃ labhante,
bahupratyayāpekṡitvāt,
sambhavaiṡitvādupapattyabhilāṡitvāt |

@337

3. saptāhānītyapare |

4. alpaṃ kālamiti vaibhāṡikā: | sa hi sambhavaiṡitvāt
sandhāvagatvā sandhiṃ

badhrātīti yathātvasamagrā: pratyayā bhavanti | niyataṃ
cānena-tasmin deśe tasyāṃ jātau

janitavyaṃ bhavati, tadā karmāṇyeva pratyayānāṃ
sāmagrīmāvahanti | athāniyataṃ tato'nyatra

deśe tasyāṃ jātau jāyate sadrśyāmiti |

5. apare tadyathā-gavāmūṡmasu maithunasya prācuryam,
śaradi śunām, rkṡāṇāṃ

hemante, vasante cāśvānām |
gavayaśrgālakharatarakṡāṇāṃ puna: kālo nāstīti
yenānyatra

kāle goṡūpapattavyaṃ sa gavayeṡūpapadyate, yena śvasu sa
śrgāleṡu, yenāśveṡu sa gardabheṡu, yena

rkṡeṡu sa tarakṡeṡūpapadyata iti |

na tvasya nikāyasabhāgāntarābhavo nānyatra nikāyasabhāge
śakyamutpattumeka-

karmākṡepāditi vaktavyametat ||14||

sa khalveṡa gatideśasamprāptyarthaṃ
prādurbhūto'ntarābhava:-

viparyastamatiryāti gatideśaṃ riraṃsayā |

sa hi karmaprabhāvasambhūtena cakṡuṡā sūdūrastho'pi
svamupapattideśaṃ prekṡate | tatrāsya

pitrostāṃ vipratipattiṃ drṡṭvā puṃsa: sata: pauṃsno
rāga utpadyate mātari, striyā: satyā:

straiṇo rāga utpadyate pitari | viparyayāt pratigha: | evaṃ
paṭhyate prajñaptau-"gandharvasya

tasmin samaye dvayościttayoranyatarānyataraccittaṃ
sammukhībhūtaṃ bhavatyanunayasahagataṃ vā

pratighasahagataṃ vā" ( ) iti |

sa tābhyāṃ viparyasto rantukāmatayā taṃ deśamāśliṡya
tāmavasthāmātmanyadhimucyate |

tasmiṃścāśucau garbhasthānasamprāpte
jātaharṡo'bhiniviśate | tato'sya skandhā ghanībhavanti,

-------------------

karmāṇyeva pratyayānāṃ sāmagrīmāvahantīti |
karmādhipatyenāśvādīnāṃ prasiddhaṃ kāla-

matikramya kālāntare'pi maithunaṃ bhavatīti |
ekakarmākṡepāditi | yenaiva karmaṇā gavādinikāya-

sabhāga ākṡipyate, tenaiva karmaṇā tadantarābhava
ākṡipyata ityato vaktavyametat | yaduktaṃ yenānyatra

kāle goṡūpapattavyaṃ sa gavayeṡūpapadyata iti vistareṇa |
na nikāyabhedādekākṡepakatvaṃ hīyate,

tatkarmaṇa ekajātīyatvāt,
gatyākrtisaṃsthānāntarāparityāgācca | gatiniyatānāṃ
hi karmaṇā-

mupapattivaicitryaṃ drṡṭam, kalmāṡapādādivaditi |
nāstyeṡa doṡa ityā cāryasaṅghabhadra: ||14||

"viparyastamati:" iti | anunayasahagatena vā cittena yathā
viparyastamatirbhavati, tad

darśayannāha-tatrāsya pitroriti vistara: | mātāpitrostāṃ
vipratipattiṃdvindriyasamāpattilakṡaṇām |

puṃsa: sata: puruṡasyāntarābhavasya puṃso'yaṃ pausno rāga
utpadyate mārati bhāryāyāmiva | striyā

ayaṃ straiṇo rāga utpadyate pitari bharttarīva | viparyayāt
pratigha iti | puṃsa: sata: pauṃsna: pratigha

īrṡyotthānabhūta utpadyate pitari pratisapatnapuruṡa iva,
striyā: satyā: pratigha utpadyate mātari

pratisapatnyāmiva | sa tābhyāmeva viparyastābhyāṃ
cittābhyāṃ viparyasto rantukāmatayā maithunakāmatayā

@338

antarābhavaskandhāścāntardhīyante ityupapanno bhavati | sa
cet pumān bhavati māturdakṡiṇa-

kukṡimāśritya prṡṭhābhimukha utkuṭuka: sambhavati; atha
strī tato vāmakukṡi-

māśrityodarābhimukhī, athedānīṃ napuṃsakaṃ tadyena
rāgeṇāśliṡṭaṃ tathā tiṡṭhati | na cāstyantarā-

bhavo vyantara:; sakalendriyatvāt | ata: strībhūta:
puruṡabhūto vā'nupraviśya yathāsthānaṃ

tiṡṭhati paścāt garbha āpyāyamāno napuṃsakaṃ bhavatīti
|

idaṃ vicāryate-kimasya
śukraśoṇitamahābhūtānyevendriyāśrayabhāvamāpadyante

karmavaśād, āhosvit bhūtāntarāṇyeva karmabhirjāyante
tānyupaśrityeti ?

tānyevetyeke | anindriyaṃ hi śukraśoṇitamantarābhavena
sārdhaṃ nirudhyate, sendriyaṃ

prādurbhavati | bījāṅkuranirodhotpādanyāyena yattat
kalalamityākhyāyate | evaṃ ca krtvā

sūtrapadaṃ sūtre sunītaṃ
bhavati-"mātāpitraśucikalalasambhūtasya" ( ) iti | tathā

"dīrgharātraṃ yuṡmābhirbhikṡava: kaṭasi: saṃvarddhitā
rudhirabindurupātta:" ( ) iti |

bhūtāntarāṇyevetyapare | tadyathā parṇakrime: |
aśucisanniśrayotpattyabhisandhivacanāt

tu kalalasya sūtrāvirodha iti | evaṃ tāvadaṇḍajāṃ ca
yoniṃ pratipadyate | anyatra tu

yathāyogaṃ vaktavyamityāhu: |

-------------------

taṃ deśamindriyadvayasthāna māśliṡya tāmavasthāṃ
vipratipattyavasthāmātmanyadhimucyate-mayaitat

karma kriyata iti | tasmiṃścāśucau śukraśoṇite
garbhasthānasamprāpte āmāśayapakvāśayāntara-

sthānasamprāpte, abhiniviśate pratitiṡṭhatītyartha: |
prṡṭhābhimukha utkuṭuka iti | maithunakriyātmā-

bhimānakriyāyogāt | āpyāyamānovardhamāna: | etānyeveti |
śukraśoṇitamahābhūtāni | bhūtānta-

rāṇyeveti | śukraśoṇitavyatiriktāni
bījāṅkuranirodhotpādanyāyenaikasminneva kṡaṇe bījaṃ

nirudhyate'ṅkuraścotpadyate;
tulādaṇḍanāmonnāmavannāśotpādayo: samakālatvāt |

yattat kalalamityākhyāta iti | "kalalaṃ prathamaṃ bhavati
kalalājjāyate'rbuda:"

ityādivacanāt | evaṃ ca krtvā sūtrapadamiti | "valmīka
iti bhikṡo asya kāyasyai-

tadadhivacanam | rūpiṇa audārikasya cāturmahābhūtasya
odanakulmāṡopacitasya mātāpitra-

śucikalalasambhūtasya" iti vistara: | mātāpitraśucyeva
kalalam, tata: sambhūtasyetyartha: |

kaṭasiriti | śmaśānam | rudhirabindurupātta iti |
idamudāharaṇam | asya kāyendriyabhāvāpattita: |

bhūtāntarāṇyeva śukraśoṇitavyatiriktāni | tad yathā
parṇakrimeriti | yathā parṇakrime:

parṇamahābhūtānyupaniśritya bhūtāntarāṇi
karmabhirjāyante, yānīndriyasvabhāvamāpadyante, na
parṇamahā-

bhūtāni; bahutvāt tu krimīṇām, khaṇḍaśa:
patrasyādarśanācca | sūtrapadaṃ kathaṃ tarhi nīyate-

mātrāpitraśucikalalasambhūtasyeti ? ata
āha-aśucisaṃniśrayotpattyabhisandhivacanāt tu

kalalasya sūtrāvirodha iti |
aśucisaṃniśrayeṇotpattirbhūtāntarāṇām,
tatrābhisandhirabhiprāya:,

tena vacanaṃ kalalasya |
tasmānmātāpitraśucikalalasambhūtasyetyasya
sūtrasyāvirodha: | etaduktaṃ

bhavati-śukraśoṇitasanniśrayeṇa kalalākhyāni
bhūtāntarāṇi śukraśoṇitasamakālānyutpadyante

@339

tatra cāyaṃ yogo drśyate-

gandhasthānābhikāmo'nya:,

saṃsvedajāṃ yoniṃ pratipadyamāna upapattisthānaṃ
gandhābhilāṡāt gacchatyamedhyam,

medhyaṃ vā yathākramam | upapādukāṃ tu yoniṃ
prapadyamāna: sthānābhilāṡāt |

kathaṃ narakeṡu sthānābhilāṡa: ? viparyastabuddhitvāt |
sa hi śītavātavarṡābhiṡekai-

rātmānaṃ bādhyamānaṃ paśyati, narakeṡu cāgniṃ
dīpyamānam | tatra uṡṇābhilāṡād dhāvati |

punastaptavātātapāgnisantāpairātmānaṃ
bādhyamānamanupaśyan śaityaṃ ca narakeṡu
śītābhilāṡā-

ddhāvati | yadavasthastadupapattisaṃvarttanīyaṃ
karmākārṡīt, tadavastha ātmānaṃ tāṃśca sattvān

paśyan dhāvatīti pūrvācāryā: |

tatra punardevāntarābhava ūrdhvaṃ
gacchatyāsanādivottiṡṭhan manuṡyatiryakpretānāṃ

manuṡyādivat |

ūrdhvapādastu nāraka: ||15||

"te vai patanti narakādūrdhvapādā avāṅkamukhā: |

rṡīṇāmativaktāra: saṃyatānāṃ tapasvinām ||" ( ) iti

gāthābhidhānāt ||15||

yaduktam-"viparyastamatiryāti" iti, kimavaśyaṃ
sarvo'ntarābhavastathā mātu:

kukṡimavakrāmati ? netyāha | kiṃ tarhi ? catasro
garbhāvakrāntaya: sūtra uktā: |

katamāścatasra: ?

samprajānan viśatyeka:,

tiṡṭhati niṡkrāmati vā samprajānan |

tiṡṭhatyapara:,

samprajānanniti varttate | praviśatyapītyapiśabdāt |

-------------------

sendriyāṇi | yathā parṇasanniśrayeṇa parṇasamānakālāni
sendriyāṇi krimimahābhūtānyutpadyanta

iti |

anyatra tu yathāyogaṃ vaktavyamityāhuriti | anyatra
saṃsvedajaupapādukayoranyayoryathāyogaṃ

vyākhyeyamityāhurabhidharmācāryā: |

tatra cāyaṃ yogo drśyate iti | ācāryo bravīti |
śaityañcanarakeṡviti | śītanarakopa-

pattikāle | yadavastha iti | aurabhrikādyavastha: |
yathābhūtena tadvedyaṃ krtaṃ prākkarma tādrśān
sattvān

svapna iva prekṡya narake sa dhāvati | pūrvācāryā: |
yogācārā āryāsaṅgaprabhrtaya: |

āsanādivottiṡṭhanniti | ūrdhvopapattisthānagamanāt |
manuṡyādivaditi | yathā manuṡya-

stiryak pretaśca gacchati, tadvat |

rṡīṇāmativaktāra iti | adhikṡeptāra: apavaditāra
ityartha: ||15||

@340

apara: |

niṡkrāmatyapi,

samprajānan praviśati tiṡṭhatyapi |

sarvāṇi mūḍho'nya:,

kaścit puna: sarvāṇyevāsamprajānan karoti
praviśatyasamprajānan tiṡṭhati niṡkrāma-

tyapi | etāścatasro garbhāvakrāntaya: pratilomaṃ
nirdiṡṭā: ślokabandhānuguṇyata: |

nityamaṇḍaja: ||16||

aṇḍaja: sattvo nityaṃ mūḍha eva sarvāṇi karoti |

kathamaṇḍājjāto garbhaṃ praviśati ? yo'pi janiṡyate
so'pyaṇḍaja: |

atha vā bhāvinyāpi saṃjñayā nirdeśa: kriyate |
tadyathā-"saṃskrtamabhisaṃskaroti"

( ) iti sūtre, odanaṃ pacatīti saktuṃ pinaṡṭīti loke |
tasmānnaiṡa doṡa: |

kathaṃ punarasamprajānan mātu: kukṡiṃ praviśati
yāvanniṡkrāmati, kathaṃ vā

samprajānan ?

alpeśākhyasya tāvat sattvasya mātu: kukṡiṃ praviśata:
evaṃ viparītau saṃjñādhibhokṡau

-------------------

"nityamaṇḍaja:" iti nityagrahaṇāt | "sarvāṇi mūḍha:"
ityatra nāsti niyama: |

bhavati tu samprajānannapi | pratilomaṃ nirdiṡṭā iti |
sūtre hi ya: sarvāṇyasamprajānan karoti |

eṡā prathamā garbhāvakrāntiruktā | tisrastu
yathānirdiṡṭānupūrvikā eveti |

yo'pi janiṡyate so'pyaṇḍaja iti | aṇḍājjaniṡyate aṇḍaja
ityabhiprāya: |

āvaśyako hyabhūtārtho bhūtavaducyate, yathā
"varttamānasāmīpye varttamānavadvā" (pā^ sū^

3.3.131), "āśaṃsāyāṃ bhūtavacca" (pā^ sū^ 3.3.132) |
kaścit kasmaicidvaktā bhavet-

āgacchantameva tathā āgatameva māṃ viddhīti |
tasmādadoṡa eṡa: | aṇḍājjāto janiṡyate

jāyate cetyaṇḍaja:; "anyebhyo'pi drśyate" (pā^ sū^
3.3.130) iti vacanāt |

tasmādaduṡṭametadityā cāryasaṅghabhadra: |

athavā bhāvinyāpi saṃjñayeti | bhaviṡyantyāpi saṃjñayā
nirdeśa: kriyate | tadyathā saṃskrta-

mabhisaṃskarotīti | janitāvasthāyāṃ saṃskrtaṃ bhavati,
na janyamānāvasthāyām | nahi saṃskrtasya

puna: saṃskāro yujyate | bhaviṡyantyā tu saṃjñayā tathā
nirdeśa: kriyate | evamodanaṃ pacatītyādi

yojyam |

kathaṃ punarasamprajānan mātu: kukṡi praviśatīti vistara:
| sannikrṡṭāvasthā upapattideśasya |

"viparyastamatiryāti" (abhi^ 3.15) iti | viprakrṡṭāvasthā
adhimokṡo'dhimukti: | tathā

tiṡṭhāmi niryāmīti | katham ? tathā tiṡṭhato'pyeṡu
tiṡṭhāmīti, niṡkrāmato'pyebhyo niryāmīti |

ayamanayorviparyāsayorviśeṡa iti |

apare punarāhu:-na kevalaṃ rāgadveṡābhyāmeva
viparyastamatirutpattideśaṃ gacchati, kiṃ

@341

pravarttete-vāto vāti, devo varṡati, śītaṃ durdinaṃ,
mahato vā janakāyasya kolāhalam,

hanta trṇagahaṇaṃ vā praviśāmi vanagahanaṃ vā,
parṇakuṭīṃ vā, vrkṡamūlaṃ vā copasarpāmi

kuḍyamūlaṃ veti, tiṡṭhato'pyeṡu tiṡṭhāmīti
niṡkrāmato'pyebhyo niryāmīti | maheśākhyasya

tu sattvasya-ārāmaṃ vā praviśāmyudyānaṃ ca, prasādaṃ
vā'bhirohāmi kūṭāgāraṃ vā, paryaṅkaṃ

veti, tathā tiṡṭhāmi niryāmīti | evaṃ tāvadasamprajānan
praviśati yāvanniṡkrāmati |

samprajānaṃ^stu samyak prajānāti-mātu: kukṡiṃ
praviśāmi, atraiva tiṡṭhāmi, ata

eva niryāmīti | nāsya viparītau saṃjñādhimokṡau
pravarttete ||16||

atra punarapadiśyate-

garbhāvakrāntayastisraścakravarttisvayambhuvām |

cakravarttinaśca svayambhuvośca pratyekabuddhasambuddhayośca
| yathākramamityante vakṡyati |

tatra prathamā cakravarttina: | sa hi praviśatyeva
samprajānan na tiṡṭhati nāpi niṡkrāmati |

pratyekabuddhastiṡṭhatyapi | buddho niṡkrāmatyapi | atrāpi
bhāvinyā saṃjñayā nirdeśa: |

karmajñānobhayeṡāṃ vā viśadatvād yathākramam ||17||

viśadakarmaṇāmudārapuṇyakriyāṇāṃ prathamā |
viśadajñānānāṃ bāhuśrutyakrtapravicayānāṃ

dvitīyā | viśadapuṇyakarmajñānānāṃ trtīyā | ta eva
tvete cakravarttyādaya evambhūtā yujyante

yathākramam | śeṡāṇāṃ caturthīti siddhaṃ bhavati ||17||

atredānīṃ bāhyakā ātmavādaṃ parigrhyottiṡṭhante-yadi
sattvo lokāntaraṃ

sañcaratīti pratijñāyate siddha ātmā bhavatīti ? sa eṡa
pratiṡidhyate-

nātmāsti,

kīdrśa ātmā ? ya imān nikṡipatyanyāṃśca skandhān
pratisandadhātīti

parikalpyate, sa tādrśo nāstyantarvyāpārapuruṡa: | evaṃ
tūktaṃ bhagavatā-"asti karmāsti

-------------------

tarhi ? anyathāpi | kathamiti ? vāto vāti, devo
varṡatītyādi | tathā ārāmaṃ praviśāmyudyānaṃ

cetyādi | samprajānaṃstu samyak cittena prajānāti-mātu:
kukṡiṃ praviśāmītyevamādi: | yadi

samyak prajānāti, kathaṃ kliṡṭenaiva pratibandho
vyavasthāpyate ? mātrsnehādiyogāt kliṡṭaṃ

cittaṃ bhavati |

apara āha-mātu: kukṡiṃ praviśata evaṃ viparītau
saṃjñāvidhamokṡāviti | upapannāmātrā-

vasthāyāmetad bhavati-vāto vāti yāvadvrkṡamūlaṃ
copasarpāmi, kuḍyamūlaṃ ceti, tiṡṭhato'pyeṡu

tiṡṭhāmīti, niṡkrāmato'pyebhyo niryāmītyevamādi |

tatra prathameti vistara: | cakravartina:, yeyaṃ "samprajānan
viśatyeka:" iti | dvitīyā

pratyekabuddhasya, yeyaṃ "tiṡṭhatyapara:" iti | trtīyā
buddhasya, yeyaṃ "niṡkrāmatyapi" iti |

atrāpi bhāvinyeti | te na cakravartyādayastadānīmiti
krtvā | ta evaṃ tvete cakravartyādaya

iti | paryāyamātrametaduktam | arthastu sa evetyabhiprāya:
||16-17||

@342

vipāka:, kārakastu nopalabhyate ya imāṃśca
skandhānnikṡipati anyāṃśca skandhān pratisanda-

dhātyanyatra dharmasaṃketāt | tatrāyaṃ dharmasaṃketo
yadutāsmin satīdaṃ bhavatīti vistareṇa

pratītyasamutpāda:" ( ) |

kīdrśastarhyātmā na pratiṡidhyate ?

skandhamātraṃ tu,

yadi tu skandhamātramevātmeti upacaryate, tasyāpratiṡedha: |
evaṃ tarhi skandhā

eva lokāntaraṃ sañcarantīti prāptam, skandhamātraṃ tu
nātra sañcaratīti |

kleśakarmābhisaṃskrtam |

antarābhavasantatyā kukṡimeti pradīpavat ||18||

kṡaṇikā hi skandhā:, teṡā sañcarituṃ nāsti śakti: |
kleśaistu paribhāvitaṃ

karmabhiśca kleśamātramantarābhavasaṃjñikayā santatyā
mātu: kukṡimāyāti | tadyathā-

pradīpa: kṡaṇiko'pi santatyā deśāntaramiti nāstyeṡa
doṡa: |

tasmāt siddhametad-satyapyātmani kleśakarmābhisaṃskrta:
skandhānāṃ santāno

mātu: kukṡimāpadyata iti ||18||

sa puna:-

yathākṡepaṃ kramād vrddha: santāna: kleśakarmabhi: |

paralokaṃ punaryāti,

na hi sarvasya skandhasantānasyākṡepastulyo bhavati;
āyuṡyasya karmaṇo bhedāt |

ato yasya yāvānākṡepastasya tāvatī vrddhi: krameṇa
bhavati |

kena krameṇa ?

"kalalaṃ prathamaṃ bhavati kalalājjāyate'rbuda: |

arbudājjāyate peśī peśīto jāyate ghana: ||

ghanāt praśākhā jāyante keśaromanakhādaya: |

indriyāṇi ca rūpīṇi vyañjanānyanupūrvaśa: || ( )

ityāryā: | etā: pañca garbhāvasthā:
kalalārvudapeśīghanapraśākhāvasthā: |

-------------------

saṅketo hetuphalasambandhavyavasthā |

"klevaśakarmābhisaṃskrtam" iti
kleśakarmaparibhāvitamityartha: |

"pradīpavat" iti | `santatinyāyasañcāri skandhapañcakam,
kṡaṇikatvāt, pradīpavat'

iti darśayati ||18||

"yathākṡepam" iti | ākṡepastāvat kālaprabandha: | etacca
viśeṡaṇamāyuṡyasyāyu:-

saṃvarttanīyasya karmaṇo bhedāt |

vyañjanānyanupūrvaśa iti | vyañjanāni
cakṡurādyadhiṡṭhānāni, tairhi cakṡurādīnyabhivyajyante
|

@343

tasya khalu kālāntareṇa paripākaprāptasya
garbhaśalyasyābhyantarāt mātu: kukṡau

karmavipākajā vāyavo vānti, ye taṃ garbhaśalyaṃ
samparivartya mātu: kāyādadharadvārābhi-

mukhamavasthāpayanti | sa krūrapurīṡapiṇḍa ivātimātraṃ
sthānāt pracyuto du:khaṃ samparivarttayate |

yadi puna: kadācinmāturāhāravihārikriyāpacāreṇa
pūrvakarmāparādhena garbha eva

vyāpādaṃ prāpnoti, tata enaṃ tajjñā: striya:
kumārabhrtyakā vā sukhoṡṇena sarpistailena

supiṡṭena śālmalīkalkenānyena vā hastamabhyajya
tīkṡṇaṃ tanukaṃ cātra śastrakamupanibadhya

tasmin varcaskūpa ivogradurgandhāndhakārasamalapalvale
subahukrimikulasahasrāvāse

nityasrāviṇi satatapratikriye
śukraśoṇitalasikāmalasaṃklinnakvathitapicchile

paramabībhatsadarśane chidratanucarmāvacchādite
pūrvakarmavipākaje tasmin kāyanāḍīvraṇe

hastaṃ praveśyāṅgamaṅgaṃ nikrtyādhyāharanti | sa
cāpyaparaparyāyavedanīyena karmaṇā pūrvakeṇa

kāmapi gatiṃ nīyate |

atha puna: svastiṃ prajāyate, tata enaṃ mātā
putrabhilāṡiṇī tatparicārikā vā

striya: sadyojātakaṃ taruṇavraṇāyamānātmānaṃ
śastrakṡārāyamāṇasaṃsparśābhyāṃ pāṇibhyāṃ

parigrhya snāpayanti, stanyena sarpiṡā vāpyāyayanti,
audārikaṃ cāhāramāhartuṃ krameṇābhyā-

sayanti | tasya vrddheranvayādindriyāṇāṃ paripākāt
punarapi kleśā: samudācaranti, karmaṇi

copacayaṃ gacchanti | sa tai: kāyasya
bhedādantarābhavasantatyā pūrvavat paralokaṃ punaryāti |

ityanādibhavacakrakam ||19||

etena prakāreṇa kleśakarmahetukaṃ janma taddhetukāni puna:
kleśakarmāṇi tebhya:

punarjanmetyanādibhavacakrakaṃ veditavyam | ādau hi
parikalpyamāne tasyāhetukatvameteṡu sajyeta | sati
cāsyāhetukatve

-------------------

tasmin varca: kūpa iveti | tasmin kāyanāḍīvraṇe |
nindāvacanametat | nāḍīvraṇa iva

nāḍīvraṇa iti | ugro durgandha: ugradurgandha: |
andhakāraścāsāvālokarahitatvāt | samalānāṃ ca

palvalo'sau palvala iveti krtvā, tasmin satatapratikriye
nityakarttavyaśauce | śukreṇa pauṃsnena |

śoṇitena straiṇena | lasīkayā dravaviśeṡalakṡaṇayā,
malena saṃklinne samantāt klinne | viklinne

viśeṡeṇa klinne kvathite pūtau picchile ca tasmin hastau
sampraveśyāṅgamaṅgaṃ hastapādādikaṃ

nikrtya chitvā adhyāharanti adhyākarṡayanti |

taruṇaṃ vraṇaṃ sarujam,
taruṇavraṇamivātmānamācaraṃ^staruṇavraṇāyamāna:,
taruṇavraṇāyamāna

ātmā'syeti taruṇavraṇāyamānamātmānaṃ bālakam,
śastraṃ ca kṡāraṃ ca śastrakṡāram, tadivātmāna-

mācaran śastrakṡārāyamāṇa:, śastrakṡārāyamāṇa:
saṃsparśo'nayoriti śastrakṡārāyamāṇasaṃsparśau
pāṇī,

tābhyāṃ parigrhya snāpayanti; tasya
vrddheranvayādanugamāt |

tasyāhetukāmiti | āderahetukatvam | sati cāsyāhetukatve |
tadvadeva sarvamahetukaṃ

@344

sarvamevedamahetukaṃ prādu:syāt | drṡṭaṃ cāṅkurādiṡu
bījādīnāṃ sāmarthyaṃ deśakālaprati-

niyamādagnyādīnāṃ vā pākajādiṡviti nāsti nirhetuka:
prādurbhāva: |

nityakāraṇāstitvavāda: prāgeva paryudasta: |
tasmānnāstyeva saṃsārasyādi: |

antastu hetukṡayād yukta: | hetvadhīnatvājjanmano
bījakṡayādivāṅkurasyeti ||19||

ya eṡa skandhasantāno janmatrayāvastha upadiṡṭa:,

sa pratītyasamutpādo dvādaśāṅgastrikāṇḍaka: |

tatra dvādaśāṅgāni-avidyā, saṃskārā:, vijñānam,
nāmarūpam, ṡaḍāyatanam,

sparśa:, vedanā, trṡṇā, upādānam, bhava:, jāti:,
jarāmaraṇaṃ ca |

trīṇi kāṇḍāni
pūrvāparāntamadhyānyatītānāgatapratyutpannāni janmāni |

kathameṡu trikāṇḍeṡu dvādaśāṅgāni vyavasthāpyante ?

pūrvāparāntayordve dve, madhye'ṡṭau,

avidyā saṃskāraśca pūrvānte, jātirjarāmaraṇaṃ
cāparānte | śeṡāṇyaṡṭau madhye |

kiṃ punaretānyaṡṭāṅgāni sarvasyāṃ jātau bhavanti ?
netyāha | kasya tarhi ?

paripūriṇa: ||20||

paripūro'syāstīti paripūrī, ya etāni
sarvāṇyevāvasthāntarāṇi sprśati so'tra

pudgalo'bhipreta:, na tu yo'ntarāla eva mriyate | nāpi
rūpārūpyāvacara: | tathā hi mahā-

nidānaparyāyasūtre kāmāvacara eva pudgalo nirdiṡṭa:;
"vijñānaṃ cedānanda mātu: kukṡiṃ

nāvakrāmet" ( ) iti vacanāt |

-------------------

prādu:syāt | drṡṭaṃ cāṅkurādiṡu bījādīnāṃ
sāmarthyam | aṅkuranālakāṇḍapatrādiṡu bījāṅkura-

nālakāṇḍādīnāṃ sāmarthyamutpādanāya | kasmāt ?
deśakālapratiniyamāt | deśakālayostu

pratiniyamāt | tatra deśapratiniyamo bījādisambaddha eva
deśa utpatte: | kālapratiniyamo bījāntara-

mutpatte: | agnyādīnāṃ
vāgniśītoṡṇābhighātacakṡurādīnāṃ pākajādiṡu
pākajasukhadu:kha-

śabdacakṡurvijñānādiṡu drṡṭaṃ sāmarthyam;
deśakālapratiniyamāt | yadi hi nirhetuka: prādurbhāva:

syāt, bījādīnāmaṅkurādiṡu agnyādīnāñca pākajādiṡu
deśakālapratiniyamenotpattiṃ prati sāmarthyaṃ

na syāt | sarvaṃ sarvatra sarvadotpadyeta | na caivaṃ
drṡṭam, ityato nāsti nirhetuka: prādurbhāva: |

nityakāraṇāstitvavāda: prāgeva paryudasta:; "neśvarāde:
kramādibhi:" (abhi^ ko^ 2.65)

iti vacanāt ||19||

śeṡāṇyaṡṭau madhya iti |
vijñānanāmarūpaṡaḍāyatanasparśavedanātrṡṇo-
pādānabhavāṅgāni |

nāpi rūpārūpyāvacara iti | rūpāvacarasya
vijñānāṅgakāla eva nāmarūpaṡaḍāyatanāṅgayo:

sadbhāvāt | na madhye'ṡṭāvaṅgāni; ārūpyavācarasya ca
nāmarūpaṡaḍāyatanāṅgayorabhāvāt | mahā-

nidānaparyāyasūtre "vijñānaṃ cedānanda mātu: kukṡiṃ
nāvakrāmedapi tu tannāmarūpaṃ kalalatvāyābhi-

sammūrchet, no bhadanta" ityādi tat sūtraṃ paṭhyate |
mātu: kukṡyavakramaṇaṃ hi kāmadhātāveveti |

saphalahetukayo: pūrvāparāntayorgrahaṇāditi |
yathākramametat-pūrvāntasya saphalasya grahaṇād,

@345

yadā tu dvividha: pratītyasamutpāda ucyate-paurvāntikaśca,
aparāntikaśceti;

tadā saptāṅgāni paurvāntiko yāvadvedanānta:,
pañcāparāntika:; saphalahetukayo: pūrvāparānta-

yorgrahaṇāt ||20||

atha ka ime'vidyādaya: ?

pūrvakleśā daśā'vidyā,

yā pūrvake janmani kleśāvasthā, sehāvidyetyucyate;
sāhacaryāt, tadvaśena teṡāṃ

samudācārācca | rājāgamanavacane
tadanuyātrkāgamanasiddhavat |

saṃskārā: pūrvakarmaṇa: |

`daśa' iti varttate | pūrvajanmanyeva yā
puṇyādikarmāvasthā seha saṃskārā ityucyante,

yasya karmaṇa iha vipāka: |

sandhiskandhāstu vijñānam, mātu: kukṡau pratisandhikṡaṇe
pañca skandhā vijñānam |

nāmarūpamata: param ||21||

prāk ṡaḍāyatanotpādāt,

sandhicittāt pareṇa yāvat ṡaḍāyatanaṃ notpadyate
sā'vasthā nāmarūpaṃ tāvat

ṡaḍāyatanamityucyate | prākcaturāyatanotpādāditi vaktavye
ṡaḍāyatanavacanaṃ tadā tadvya-

vasthāpanāt ||21||

tatpūrvaṃ trikasaṅgamāt |

-------------------

aparāntasya ca sahetukasya grahaṇāditi | tatra pūrvānte
heturavidyā saṃskāraśca, tasya phalaṃ

pañcāṅgāni-vijñānaṃ yāvadvedaneti | aparānte
jātirjarāmaraṇaṃ ceti, phalaṃ tasya trīṇyaṅgāni

hetavastrṡṇopādānabhavā: | tadeva saptāṅgāni
paurvāntika:, pañcāṅgānyaparāntika iti vyākhyātaṃ

bhavati ||20||

atha ka ime'vidyādaya iti | kimavidyaiva kevalā, utāho sarve
kleśā:, āhosvit

kleśāvasthā-iti sandehe prcchati | sāhacaryāditi |
yasmādavidyāsahacāriṇa: kleśā: | tadvaśena

teṡāṃ samudācārācca | yasmāccāvidvyāvaśena teṡāṃ
kleśānāṃ samudācāra: sa punastadanuvrtti: |

mūḍhasya hi kleśasamudācāra:, nāmūḍhasya |
rājagamanavacana iti vistara: | sāhacaryāt tadvaśena

teṡāṃ samudācārāt, tadvadetat |
tadevamavidyāvaśādavidyāṅga: kleśadaśetyartha: |
tasmāduktam-

"pūrvakleśā daśāvidyā" iti, na tūktam-pūrvāvidyā
daśāvidyeti |

puṇyādikarmāvastheti | puṇyāpuṇyakarmāvasthetyartha:
||21||

prāk caturāyatanotpādāditi vaktavya iti | mana:
kāyāyatanayorupapattibhava evotpādāt |

tadā tadvyavasthāpanāditi | cakṡurādyāyatanotpattikāle
kāyamana āyatanayorvyavasthāpanādityartha: |

"tatpūrvaṃ trikasaṅgamāt" iti | tat ṡaḍāyatanāṅgaṃ
prāk trikasaṅgamāt, prāgindriya-

viṡayavijñānatrikasaṅgamāt |
prāgindriyaviṡayavijñānatrikasannipātādityartha: ||

@346

utpanne ṡaḍāyatane sāvasthā tāvat ṡaḍāyatanamityucyate
yāvadindriya-viṡaya-

vijñānatrikasannipāta: |

sparśa: prāk sukhadu:khādikāraṇajñānaśaktita: ||22||

trayāṇāṃ sannipātāt sparśo bhavati | sa
yāvadvedanātrayakāraṇaparicchedena bhavati

sā'vasthā sparśa ityucyate ||22||

paricchedasāmarthye sati-

vitti: prāṅmaithunāt,

vedanāvasthā yāvanmaithunarāgo na samudācarati |

trṡṇā bhogamaithunarāgiṇa: |

kāmaguṇamaithunarāgasamudācārāvasthā trṡṇetyucyate,
yāvanna tadviṡayaparyeṡṭimāpadyate |

upādānaṃ tu bhogānāṃ prāptaye paridhāvata: ||23||
yasyāmavasthāyāṃ viṡayaprāptaye paryeṡṭimāpanna:
sarvato dhāvati, asāvavasthā

upādānamityucyate ||23||

tathā ca paridhāvan-

sa bhaviṡyadbhavaphalaṃ kurute karma tad bhava: |

sa viṡayāṇāṃ prāptiheto: paridhāvan paunarbhavikaṃ
karmopacinoti so'sya bhava: |

tena hi karmaṇā punarita: pracyutasyāyatyāṃ
pratisandhirbhavati |

-------------------

"sparśa: prāk" iti | ṡaḍindriyaviṡayavijñānasannipāta:
sparśo jātāvasthāyāṃ

vyavasthāpyate; paripūrṇaṡaḍāyatanasannipātasadbhāvāt |
ā kuta: ? prāk sukhadu:khāsukha-

vedanākāraṇeṡu | "jñānaśaktita:" | sa bālo yāvat
sukhāyā vedanāyā etat kāraṇam, adu:khā-

sukhāyāścaitat kāraṇam-iti paricchede na śakto bhavati
sāvasthā sparśa ityucyate | tathā hi

bālako'gnimapi sprśed-du:khasyaitat kāraṇamityaparicchindan
||22||

paricchede sāmarthye sati "vitti:" vedanetyartha: | ā kuta: ?
"prāṅmaithunāt" | yāvat

maithunarāgo na samudācarati sāvasthā vedanetyucyate |
vedanāprakarṡiṇī hi sāvasthā vedanā;

kāraṇavedānāt |

"trṡṇā bhogamaithunarāgiṇa:" iti | bhogeṡu
rūpādikāmaguṇalakṡaṇeṡu maithune ca

lokapratīte rāgiṇa: pudgalasya tadrāgasamudācarāvasthā
trṡṇetyucyate | paryeṡṭimāpanna iti | `eṡa'

(mā^ dhā^ 1.399) ityetasya dhātoretadrūpam |

upādīyate viṡaya ātmabhāvo'nenetyupādānam, caturvidha:
kleśa: sāvasthopādāna-

mityucyate ||23||

"sa bhaviṡyadbhavaphalam" iti | sa paridhāvato nirdeśa:,
bhaviṡyadbhava: phalamasyeti

bhaviṡyadbhavaphalam | "karma" paunarbhavikamityartha: |
"tadbhava:" iti | bhavatyaneneti bhava:

karmaparyāya: |

@347

yo'sau

pratisandhi: punarjāti:

yadeveha vijñānāṅgaṃ tadevāsyānyatra janmani jāti: |

tata ūrdhvam-

jarāmaraṇamā vida: ||24||

jāte: pareṇa yāvadvedanāvasthā jarāmaraṇam | yānyeveha
catvāryaṅgāni-nāmarūpa-

ṡaḍāyatanasparśavedanā:, tānyevānyatra
jarāmaraṇamityetāni dvādaśāṅgāni ||24||

sa caiva pratītyasamutpādaścaturvidha ucyate-kṡaṇika:,
prākarṡika:, sāmbandhika:,

āvasthikaśca |

kathaṃ kṡaṇika: ? ekasmin khalvapi kṡaṇe dvādaśāṅgāni

bhavanti | tadyathā-

lobhavaśena prāṇinaṃ jīvitād vyaparopayet, yo moha:
sā'vidyā, yā cetanā te saṃskārā:,

vastuprativijñaptirvijñānam, vijñānasahabhuvaścatvāra:
skandhā nāmarūpam, nāmarūpe

vyavasthāpitāni indriyāṇi ṡaḍāyatanam |
ṡaḍāyatanābhinipāta: sparśa:, sparśānubhavanaṃ vedanā,
yo lobha: sa trṡṇā tatsamprayuktāni paryavasthānāni
upādānam, tatsamutthitaṃ

kāyavākkarma bhava:, teṡāṃ dharmāṇāmunmajjanaṃ jāti:,
paripāko jarā, bhaṅgo maraṇamiti |

punarāhu:-kṡaṇika: sāmbandhikaśca yathā
prakaraṇeṡu-"pratītyasamutpāda:

katama: ? sarve saṃskrtā dharmā:" iti |

-------------------

"jarāmaraṇamā vida:" iti | ā vida: ā vedanāṅgāt |
jarāmaraṇaṃ nāmarūpādi-

caturaṅgasvabhāvam | vineyajanodvejanārthaṃ bhagavatā
jarāmaraṇaśabdena catvāryaṅgānyuktāni-"yo

bhikṡavo rūpasyotpāda: | evaṃ yāvad vijñānasya" ( ) iti
||24||

kṡaṇika: | kṡaṇe bhava:, kṡaṇo'syāstīti vā kṡaṇika: |
prakarṡeṇa dīvyati carati vā

prākarṡika: prabandhayukta ityartha: | evaṃ sāmbandhika:
hetuphalasambandhayukta ityartha: | eva-

māvasthika: dvādaśapañcaskandhikā avasthā ityartha: |
vijñānasahabhuva iti vistara: | rūpamatra

sahabhūrvijñaptyavijñaptyādi | saṃjñādiskandhatrayaṃ
nāma | nāmarūpavyavasthitāni indriyāṇi tatprati-

baddhavrttitvādindriyāṇām | āśrayatvena vā tāni nāmni
vyavasthitāni iti | ṡaḍāyatanābhinipāta:

sparśa iti | cakṡurādīnāṃ svasmin viṡaye
pravrttirabhinipāta: | sa tu sambhavata: | yasya
tadānīmabhi-

nipāta: sambhavati sa tasya sparśa iti veditavya: |
tatsamprayuktāni paryavasthānānyupādānam |

tayā trṡṇayā samprayuktānyāhrīkyānapatrāpyādīni
paryavasthānāni tadupādānam | tatsamutthamiti |

trṡṇāsamuttham | cetanāsamutthamityapare |
unmajjanamutpāda: paripāko jareti | phalākṡepasāmarthyopa-

ghāta: | pūrvakṡaṇāpekṡayā vā | bhaṅgo maraṇamiti |
tatkṡaṇavināśa: | bhaṅgābhimukhyaṃ bhaṅga ityapare |

kṡaṇika: sāmbandhikaśca yathāprakaraṇeṡviti | kathaṃ
prakaraṇeṡu-"pratītyasamutpāda: katama: ?

sarve saṃskrtā dharmā:" iti ? tatra saṃskrtānāṃ
dharmāṇāṃ vināśayogāt kṡaṇika:

@348

āvasthiko dvādaśa pañcaskandhikā avasthā
nirantarajanmatrayasambaddhā: | sa eva

prākarṡika: |

eṡāṃ katamo'yamabhipreto bhagavata: ?

āvasthika: kileṡṭo'yam

yadyaṅgamaṅgaṃ pañca skandhā: kiṃ kāraṇamavidyādīneva
dharmān kīrttayati sma ?

prādhānyāttvaṅgakīrtanam |

avidyāpradhānāmavasthāmavidyāṃ jagāda
saṃskārapradhānāṃ saṃskārān yāvajjarāma-

raṇamityadoṡa: |

kiṃ puna: kāraṇaṃ sūtre dvādaśāṅga ukta:,
prakaraṇeṡvanyathā "pratītyasamutpāda:

katama: ? sarve saṃskrtā dharmā:" iti ? ābhiprāyika:
sūtre, lākṡaṇiko'bhidharme |

tathāvasthika: kṡaṇika: prākarṡika: sāmbandhika:
sattvākhyo'sattvākhyaśceti bheda: |

kimarthaṃ puna: sūtre sattvākhya eva ?

pūrvāparāntamadhyeṡu sammohavinivrttaye ||25||

ata eva ca trikāṇḍa: | tatra pūrvāntasammoho yata iyaṃ
vicikitsā-`ko

nvahamabhūvamatīte'dhvani, āhosvinnābhūvaṃ kathaṃ
nvahamabhūvam' iti | aparāntasaṃmoho

yata iyaṃ vicikitsā-`kiṃ nu bhaviṡyāmyanāgate'dhvani' iti
vistara: | madhyasaṃmoho

yata iyaṃ vicikitsā-`kiṃsvididaṃ ke santa: ke bhaviṡyāma:'
iti |

-------------------

pratītyasamutpāda: | hetuphalabhūtobhayakṡaṇasambandhāt
sāmbandhika: | nirantarajanmatraya-sambaddhā iti |

dvādaśapañcaskandhikā avasthā
atītānāgatapratyutpannajanmasambaddhā: | āvasthika:

pratītyasamutpāda: | nirantaragrahaṇaṃ
trikāṇḍaprasiddhyartham | sa eva prākarṡika iti | sa
evāvasthika:

prakarṡayogāt prākarṡika:;
anekakṡaṇikatvādanekajanmikatvādvā |

ābhiprāyika iti | abhiprāye bhava ābhiprāyika: |
vineyābhiprāyavaśāt tathā deśita

ityartha: | lākṡaṇiko'bhidharme lakṡaṇapradhānatvāt |
prakaraṇeṡu hi sarvasaṃskrtagrahaṇāt sattvā-

sattvākhya: pratītyasamutpāda: ukta:;
sarvasaṃskrtahetutvayogāt |

vineyasammohavinivrttihetu: sattvākhya eva dvādaśāṅga:
pratītyasamutpādo deśita: |

ata āha-"pūrvāparāntamadhyeṡu sammohavinivrttaye" iti |
ata eva ca trikāṇḍa iti |

kāṇḍa iti bhāga: | ko nvahamabhūvamiti | devo manuṡya iti
vā | kathaṃ nvahamabhūvamiti | kena

prakāreṇa kayā yuktyetyartha: | kiṃ nu
bhaviṡyāmyanāgate'dhvanīti vistara: | kiṃ nu bhaviṡyāmya-

nāgate'dhvani, āhosvinna bhaviṡyāmi, ko nu bhaviṡyāmi,
kathaṃ nu bhaviṡyāmīti | kena

prakāreṇa kayā yuktyetyartha: | kiṃsvididamiti |
ātmabhāvadravyamanveṡate-kathaṃsvididamiti,

kena prakāreṇa kayā yuktyeti, tadevātmabhāvadravyaṃ
nāvadhārayati | ke santa iti | ke vayamidānīṃ

vidyamānā: | ke bhaviṡyāma iti evaṃ nāvadhārayati |

@349

etasya trividhasya sammohasya vyāvarttanārthaṃ sattvākhya
eva trikāṇḍaśca pratītya-

samutpāda upadiṡṭa: sūtre, yathākramamavidyā
saṃskārāśca jātirjarāmaraṇaṃ ca vijñānaṃ yāvad

bhavaśca | tathā hi sūtre evoktam-"yataśca bhikṡavo
bhikṡuṇā pratītyasamutpādaśca

pratītyasamutpannāśca dharmā evaṃ yathābhūtaṃ samyak
prajñayā drṡṭā bhavanti | sa na pūrvānte

pratisarati-kiṃ nvahamabhūvamatīte'dhvani" iti vistara: |

trṡṇopādānabhavā
apyaparāntasammohavyāvartanārthamityapare | tasyaiva hyete
hetava

iti ||25||

sa punareṡa dvādaśāṅga: pratītyasamutpādastrisvabhāvo
veditavya: kleśakarmavastūni |

tatra-

kleśāstrīṇi,

trīṇyaṅgāni kleśasvabhāvāni-avidyātrṡṇopādānāni |

dvayaṃ karma,

aṅgadvayaṃ karmasvabhāvam-saṃskārā:, bhavaśca |

sapta vastu,

saptāṅgāni
vastusvabhāvāni-vijñānanāmarūpaṡaḍāyatanasparśa-
vedanājātijarā-

maraṇāni; kleśakarmāśrayatvāt | yathā ca vastu
saptāṅgāni,

-------------------

sūtre yathākramamiti | avidyā saṃskārāśca
pūrvāntasammohavyāvarttanārtham | jātirjarāmaraṇaṃ

cāparāntasammohavyāvarttanārtham | vijñānaṃ
yāvadbhavaśca madhyasammohavyāvarttanārthamiti | tathā hi

sūtra evoktamiti vistara: | sūtre'pyevameva darśitamiti |
sūtreṇa svavyākhyānaṃ samarthayati | sa

na pūrvāntaṃ pratisarati, kiṃ nvahamabhūvamatīte'dhvanīti
vistara: | sa na pūrvāntaṃ pratidhāvati | kiṃ

nvahamabhūvamatīte'dhvanīti
pratītyasamutpādayathābhūtadarśanena naivamatīte'dhvani
sammuhyata ityartha: |

vistaraśabdena sa nāparāntaṃ pratisarati, kiṃ nu
bhaviṡyāmyanāgate'dhvanīti vistara: | tathā na sa

madhyāntaṃ pratisarati, kiṃsvididamiti vistara: |

trṡṇopādānabhavā apīti | sarve trṡṇopādanabhavā
aparāntasammohavyāvarttanārtham, na

madhyasammohavyāvarttanārtham | yathā pūrvamupadiṡṭaṃ
vijñānaṃ yāvadbhavaśceti | kā punaratra yukti: ?

ityāha-tasyaiva hyete hetava iti | yasmādaparāntasyaivaite
hetava iti ||25||

kleśakarmāśrayatvāditi | vijñānādīni saptāṅgāni
vastūnyadhiṡṭhānāni kleśakarmaṇā-

mityartha: |

"phalaṃ tathā" iti | saptaivāṅgāni
vijñānanāmarūpaṡaḍāyatanasparśavedanāṅgānyavidyā-

saṃskārāṇāṃ phalāni | jātirjarāmaraṇaṃ ca
trṡṇopādānabhavānāṃ phalāni | pañca hetubhūtānīti |

avidyāsaṃskāratrṡṇopādānabhavā: |
karmakleśasvabhāvatvāditi | avidyātrṡṇopādānāni

kleśasvabhāvāni, saṃskārā: bhavāśca karmasvabhāvā: |

@350

phalaṃ tathā |

saptaivāṅgāni phalabhūtāni | śeṡāṇi pañca
hetubhūtāni; karmakleśasvabhāvatvāt |

kiṃ puna: kāraṇaṃ madhye phalahetū viśālitau ? vastuna:
pañcadhā bhedāt | kleśasya

ca dvidhā | anāgate'dhvani phalaṃ saṃkṡiptaṃ dvidhā
bhedāt | atīte'dhvani hetu: saṃkṡipta:;

ekamukhakleśopadeśāditi |

phalahetvabhisaṃkṡepo dvayormadhyānumānata: ||26||

madhyenaiva hi pūrvāntāparāntayorapi hetuphalavistara:
śakyo'numātumiti nokta: |

punaraparātmakaṃ hi yatnaṃ mā kāryamiti ||26||

yadi khalu dvādaśāṅga eva pratītyasamutpāda:, evaṃ
satyavidyāyā anupadiṡṭa-

hetukatvādādimān saṃsāra: prāpnoti, jarāmaraṇasya
cānupadiṡṭaphalatvādantavān | aṅgāntaraṃ

vā punarupasaṅkhyātavyaṃ
tasyāpyanyasmādityanavasthāprasaṅga: ? nopasaṅkhyātavyam;
yasmādu-

padarśito'tra bhagavatā-

kleśāt kleśa: kriyā caiva tato vastu tata: puna: |

vastu kleśāśca jāyante bhavāṅgānāmayaṃ naya: ||27||

kleśāt kleśo jāyate-trṡṇāyā upādānam |

kleśāt karma-upādānād bhava:, avidyāyāśca saṃskārā: |
karmavastu-

saṃskārebhyo vijñānam, bhavācca jāti: | vastuno
vastu-vijñānānnāmarūpaṃ yāvat sparśād

vedanā, jāteśca jarāmaraṇam | vastuna:
kleśa:-vedanāyāstrṡṇeti |

yasmādeṡa nayo vyavasthito bhavāṅgānām, tasmādavidyāpi
kleśasvabhāvā vastuna:

kleśādveti jñāpitaṃ bhavati | vedanāvaśācca
jarāmaraṇavastuna: puna: kleśo bhāvīti nātra

-------------------

vastuna: pañcadhā bhedāditi |
vijñānanāmarūpaṡaḍāyatanasparśavedanā iti | kleśasya
ca

dvidheti | trṡṇopādānamiti | anāgate'dhvani phalaṃ
saṃkṡiptaṃ dvidhā bhedāditi | jātirjarāmaraṇamiti |

atīte'dhvani hetu: saṃkṡipta ekamukhakleśopadeśāt |
avidyāmukhakleśopadeśādityartha: | na

punaranāgate'dhvani phalameva pañcadhā viśālitam, atīte
cādhvani naivaṃ dvidhā heturviśālita

iti ||26||

yasmādupadarśito'tra bhagavateti | ka: ? "kleśāt kleśa:"
ityevamādika: "bhavāṅgā-

nāmayaṃ naya:" |

"tato vastu" iti | tata: kriyāyā: | "tata: puna: vastu" iti |
tato vastuna: vastu |

"kleśāśca jāyante" iti | vastuna ityadhikrtam | jāyanta
ityatretikaraṇo'dhyāhārya: | vastuna:

kleśādveti jñāpitamiti | iti kleśo vastuna utpadyamāno
drṡṭa:-vedanāyāstrṡṇeti | kleśādapi

tathā drṡṭa:-trṡṇāyā upādānamiti | avidyā ca
pūrvāntarasarvakleśasvabhāvākhyātā | tad

yadyupādānam, trṡṇāyāstadutpadyata iti gamyate | atha
trṡṇā, tadvastuna utpadyata iti gamyate |

@351

puna: kiñcidupasaṃkhyeyam; "evamasya kevalasya mahato
du:khaskandhasya samudayo bhavati"

( ) iti vacanāt | anyathā hi kimasya sāmarthyaṃ syāt !

ayoniśomanaskārahetukā'vidyoktā sūtrāntare |

avidyāhetukaścāyoniśomanaskāra: | sa
cehāpyupādānāntarbhūtatvādukto bhavatīti

apare |

kathamayoniśomanaskārasyopādāne'ntarbhāva: ? yadi
samprayogata:, trṡṇā'vidya-

yorapi tasyāntarbhāva: prāpnoti | satyapi cāntarbhāve
kathamayoniśomanaskāro heturavidyāyā

iti vijñāpitaṃ bhavati | yadi hyantarbhāvenaiva
hetuphalabhāvo vijñāyate, trṡṇā'vidyayorapi

tarhi tatrāntarbhāvādaṅgāntaratvaṃ śakyamakarttum |

-------------------

tasmādavidyā kleśasvabhāvā satī vastuna: kleśādveti
jñāpitaṃ bhavati | jarāmaraṇaṃ caturaṅgasvabhāvaṃ

vastviti vyākhyātam | vastunaśceha kleśa utpadyamāno
drṡṭa:-vedanāpratyayā trṡṇeti | tasmāt

tata: kleśo bhāvī bhaviṡyatīti jñāpitaṃ bhavati, nātra
puna: kiñcidupasaṃkhyeyameva jñāpitatvāt |

kathaṃ punarevaṃ nayo darśita iti gamyate ? ityāha-evamasya
kevalasya mahato du:khaskandhasya

samudayo bhavatīti vacanāt | anyathā hi kimasya sāmarthye
syāditi | yadyayaṃ yathokto nayo na

syāt-"kleśāt kleśa: kriyā caiva tato vastu tata: puna:
vastu kleśāśca jāyante" iti,

etāvadeva brūyāt-avidyāpratyayā: saṃskārā
yāvajjātipratyayā jarāmaraṇaśokaparidevadu:kha-

daurmanasyopāyāsā: sambhavantīti | idaṃ na
brūyāt-"evamasya kevalasya mahato du:khaskandhasya

samudayo bhavati" iti | samudaya:, utpāda ityanarthāntaram |
tasmād yathoktaprakārābhidyotakasya

sāmarthyamiti gamyate |

ayoniśomanaskārahetukā'vidyoktā sūtrāntara iti |
sahetusapratyayasanidānasūtre |

katham-"avidyā bhikṡava: sahetukā sapratyayā sanidānā |
kaśca bhikṡavo'vidyāyā hetu:,

ka: pratyaya:, kiṃ nidānam ? avidyāyā
bhikṡavo'yoniśomanaskāro hetu:, ayoniśomanaskāra:

pratyaya:, ayoniśomanaskāro nidānam" ( ) iti sūtre vacanāt
| avidyāhetukaścāyo-

niśomanaskāra iti | sūtrāntara ukta ityadhikrtam | "cakṡu:
pratītya rūpāṇi cotpadyate,

āvilo manaskāro mohaja:" ( ) iti sūtre vacanāt | kimarthaṃ
tasyehāvacanam ? kathaṃ ca

nāṅgāntaraṃ bhavati ? ityata āha-sa
cehāpyupādānāntarbhūtatvādukto bhavatīti | sa ityāvilo

manaskāra: | iheti pratītyasamutpādasūtre | kathamukta: ?
upādānāntarbhūtatvāt | tathā hi upādānaṃ

bhogānāṃ prāptaye kleśasamudācārāvasthā: | tatra
cāyoniśomanaskāro viparītacetasa ābhāgo-

'ntarbhūta ityukto bhavati, ato nāstyahetukatvamavidyāyā: |
na cāṅgāntaramupasaṃkhyātavyaṃ

dvādaśabhyo'vidyādibhya: | na cānavasthāprasaṅga:;
avidyāhetukatvādayoniśomanaskārasyeti |

apara iti | sthaviro vasubandhorācāryo manorathopādhyāya
evamāha |

ācārya āha-kathamiti vistara: |
kathamayoniśomanaskārasyopādāne'ntarbhāva: |

na hyayoniśomanaskāra upādānasvabhāva: | yadi samprayogata:
| yadyayoniśomanaskāra upādānena

@352

anya: punarāha-ayoniśomanaskāro heturavidyāyā ukta:
sūtrāntare | sa cāpi

sparśakāle nirdiṡṭa:-"cakṡu: pratītya rūpāṇi cotpadyate
āvilo manaskāro mohaja:"

iti | vedanākāle cāvaśyamavidyayā bhavitavyam;
"avidyāsaṃsparśajaṃ veditaṃ pratītyotpannā

trṡṇā" ( ) iti sūtrāntarāt | ? tadevaṃ sparśakāle
bhavannayoniśomanaskāro

vedanāsahavarttinyā avidyāyā: pratyayabhāvena siddha iti
nāstyahetukatvamavidyāyā: | na

cāṅgāntaramupasaṅkhyeyam | na cāpyanavasthāprasaṅga:;
tasyāpyayoniśomanaskārasya

punarmohajavacanādāvilo manaskāro mohaja iti |

-------------------

samprayujyate ityato bhagavato'syopādāne'ntarbhāva iṡyate |
trṡṇāvidyayorapi pratītyasamutpādāṅga-

yostasyāyoniśomaskārasyāntarbhāva: prāpnoti |
trṡṇāvidyābhyāmapi hyasau sampruyajyata iti |

tataścaivaivaṃ vaktavyaṃ syāt-sa
cehāpyavidyātrṡṇopādānāntarbhūtatvādukto bhavatīti |
na tvevaṃ

vaktavyam-sa cehāpyupādānāntarbhūtatvādukto bhavatīti |
naivamupādānāntarbhāvāvadhāraṇaṃ karttavya-

mityabhiprāya: | satyapi cāntarbhāva iti | asambhavaṃ
tamapyantarbhāvamabhyupetya brūma: | kathamayoni-

śomanaskāro heturavidyāyā iti vijñāpitaṃ bhavati | nahi
tathā sūtre vacanamasti | yadi

hyantarbhāveneti vistara: | yadi
yasmādupādāne'ntarbhavatyayoniśomanaskāra:,
tasmādayoniśo-

manaskāro heturavidyā iti vijñāpitaṃ bhavati, na ca
tadaṅgāntaraṃ vaktavyam; upādānavacanādeva

tatsiddhe: | trṡṇāvidye api tarhyapādāne'ntarbhavata: |
atastayorapi tatrāntarbhāvādaṅgāntaratvaṃ

śakyamakartum; upādānavacanādeva tatsiddhe: | trṡṇāvidye
api tarhyapādāne'ntarbhavata: | asattayopi

tatrāntarbhāvādaṅgāntaratvaṃ śakyamakartum |
upādānavacanādeva tatsiddhe: | ukte ca prthak trṡṇā-

vidyāṅge | tasmādaparihāra eṡa: |

anya: punarāheti | bhadantaśrīlābha: | ayoniśomanaskāro
heturavidyāyā ukta: sūtrāntara

iti | sahetusapratyayasanidānasūtre | "avadyāpi bhikṡava:
sahetukā sapratyayā sanidānā" iti

vistareṇa | sa cāpi iti vistara: | sa cāpyayoniśomanaskāra:
sparśakāle nirdiṡṭa: | katham ?

ityāha-cakṡu: pratītya rūpāṇi cotpadyate āvilo manaskāro
mohaja iti | sparśakālo

yo'yaṃ cakṡurvijñanotpattikāla: | āvilo manaskāra:
ayoniśa:, pravrttatvānmohajatvādvā |

mohajjāto mohaja iti | avidyāsaṃsparśajaṃ veditamiti |
avidyāsamprayuktāt saṃsparśājjātama- vidyāsaṃsparśajaṃ

veditam | yatra veditamavidyāsaṃsparśajam, avaśyaṃ
tatrāvidyā samprayujyate | na

hi veditamasamprayuktamavidyayā trṡṇāheturbhavati |
tadevaṃ sparśakāle bhavannayoniśomanaskāro

vedanāsahavarttinyā avidyāyā: pratyayabhāvena siddha iti |
jñāpitamidaṃ bhavati-ayoniśo-

manaskārahetukā'vidyeti ato nāstyahetukatvamavidyāyā: |
ayoniśomanaskārahetukatvāt |

na cāṅgāntaramupasaṃkhyeyaṃ dvādaśabhyo'nyat, yasmāt
sparśakāle bhavannayoniśomanaskāro vedanā-

sahavarttinyā avidyāyā: pratyayabhāvena siddha iti | na
cāpyanavasthāprasaṅga:, tasyāpyayoniśo-

manaskārasya punarmohajavacanāt āvilo manaskāro mohaja iti |
tadetaccakrakamuktaṃ bhavati-

ayoniśomanaskārādavidyā, avidyāyāścāyoniśomanaskāra
iti |

@353

tattarhyetadanyatroktamiha punarvaktavyam ? na vaktavyam |
kathamanucyamānaṃ gamyate ?

yuktita: | kayā yuktyā ? na hi niravidyā vedanā
trṡṇāyā: pratyayībhavatyarhatām, na

cāviparīta: sparśa: kliṡṭāyā vedanāyā:, na ca
punarniravidyasyārhato viparīta: sparśa:

ityanayā yuktyā |

atiprasaṅga evaṃ prāpnoti, yavād yuktyā sambhavati
tāvadanuktaṃ gamyata iti tasmānna bhavatyayaṃ parihāra: ?

acodyameva tvetad | avidyājarāmaraṇayo:
pareṇāṅgāntarānabhidhānāt saṃsāra-

-------------------

evaṃ puna: parihāramā cārya: sadoṡaṃ paśyaṃ^stasya
doṡasyābhivyaktyarthaṃ prasaṅgamārabhate-

tattarhīti vistara: | tadyathoktamayoniśomanaskāro
heturavidyāyā iti vistareṇa sūtrato yuktyā

vā, tarhītyarthāntaravivakṡāyām, idānīmartha iti
bhagavadviśeṡa: | etadanyatra sūtra uktamiha puna:

pratītyasamutpādasūtre vaktavyam | na vaktavyaṃ iti
bhadantaśrīlābha: | kayā yuktyā ? iti prṡṭo

bhadantaśrīlābha āha-na hīti vistara: | arhatāmasti
vedanā | na ca sā trṡṇāyā: pratyayī-

bhavatīti | sā vidyaiva vedanā trṡṇāpratyaya iti gamyate
| na cāviparītasparśa: kliṡṭāyā vedanāyā: |

pratyayībhavati iti prakrtam | na ca punarniravidyasyārhato
viparīta: sparśa iti | sparśo'pi

sāvidya eveti gamyate yo vedanāyā: pratyaya ukta:
pratītyasamutpāda sūtre, avidyā cāsya

sparśasya heturiti gamyate-ityanayā yuktyā
pratītyasamutpādasūtre sāvidyasparśapratyayā vedanā

sāvidyavedanāpratyayā cātrṡṇeti gamyate | ato
yuktyāyathoktayā | sa cāpi sparśakāle nirdiṡṭa

iti vistareṇātra pratītyasamupatpāde siddhaṃ
bhavati-ayoniśomanaskāro heturavidyāyā iti |

atra codyate-yadi tarhi niravidyā vedanā trṡṇāyā:
pratyayo na bhavatītyādivacanena

svagatayaiva yuktyā ayoniśomanaskāro heturavidyāyā:,
avidyā cāyoniśomanaskārasya heturiti

gamyate; kiṃ
sūtrāntarāpāśrayeṇāvidyāyoniśomanaskārayo-
ranyonyahetukatvapradarśanena prayojana-

miti ? atrocyate-satyamastyetat; kintu yuktimātramidaṃ
pratītyasamutpādasūtre, na kaṇṭhokti: |

ata: sūtrāntare kaṇṭhoktyeyaṃ yuktirvyavasthāpyata iti tat
sūtrāntaropanyāsaprayojanamavagantavyam |

atiprasaṅga evaṃ prāpnotīti śāstrakāra: |
kathamatiprasaṅga: ? ityāha-"avidyā-

saṃsparśajaṃ veditam pratītyotpannā trṡṇā" iti
sūtrāntare nirdiṡṭam | na ca niravidyaveditasyārhato

vedanā trṡṇāyā: pratyayo bhavati, na cāviparīta:
sparśa: kliṡṭāyā: vedanāyā:, na ca niravidya-

syārhato viparīta: sparśa:-ityanayā yuktyā
etadapyaṅgadvayaṃ sparśavedanākhyamiha pratītyasamutpāda-

sūtre'nucyamānamapyanyatropadiṡṭatvādgamyate
ityetasyāpyaṅgadvayasyāvacanaṃ prāptam | tathā
sūtrāntara

upadiṡṭam-"sa puṇyāṃ^ścet saṃskārānabhisaṃskaroti
puṇyopagamasya vijñānaṃ bhavati | evama-

puṇyopagam, āniñjyopagaṃ ca | na ca
niravidyasaṃskārasyārhata: puṇyopagaṃ vijñānaṃ yāvadā-

niñjyopagaṃ vijñānamiti | etadapi saṃskārāṅgaṃ yuktyā
siddham, na vaktavyamatreti prāptam | tathā

jātimantareṇa jarāmaraṇaṃ na bhavatīti yuktyā gamyata iti
jātyaṅgaṃ na vaktavyaṃ syādityādiprasaṅga:

prāpnoti |

@354

syādyantavattvaprasaṅga: | na cāparipūrṇo nirdeśa iti |
kiṃ kāraṇam ? pravrttisammūḍhebhyo

vineyebhya: kathaṃ paralokādihaloka:, ihalokācca puna:
paraloka: sambadhyata ityetāvato-

'rthasyātra vivakṡitatvāt | etasya cārthasya
pūrvamevoktatvāt-

"pūrvāparantamadhyeṡu sammohavinivrttaye" (abhi^ ko^ 3.25)

uktaṃ bhagavatā-"pratītyasamutpādaṃ vo bhikṡavo
deśayiṡyāmi pratītyasamutpannāṃśca

dharmān" ( ) iti | atha ka eṡāṃ viśeṡa: ?
śāstratastāvanna kaścit; ubhayaṃ hi sarve

saṃskrtā dharmā iti |

kathamidānīmanutpannā evānāgatā: pratītyasamutpannā
ityucyante, kathaṃ tāvadakrtā

evānāgatā: saṃskrtā ucyante ? ābhisaṃskārikayā
cetanayā cetitatvāt | anāsravā:

katham ? te'pi cetitā: kuśalayā cetanayā prāptiṃ prati |
nirvāṇe'pi prasaṅga: ? tajjātīya-

tvāttu tatraivātideśa: | yathā na ca tāvadrūpyate rūpaṃ
cocyate tajjātīyatvādityadoṡa: ||27||

sūtrābhiprāyastvayamucyate-

heturatra samutpāda: samutpannaṃ phalaṃ matam |

-------------------

acodyameva tvetaditi vistareṇācārya: svamatamāha-kathaṃ
paralokādihaloka iti

vistara: | tatrāvidyāsaṃskārābhyāmihaloka: sambadhyate |
sa cehaloko vijñānanāmarūpa-

ṡaḍāyatanasparśavedanāṅgāni | trṡṇopādānabhavai:
paraloka: sambadhyate | sa ca paraloko jāti-

rjarāmaraṇaṃ ca | ityetāvato'rthasyātra
pratītyasamutpādasūtre vineyebhyo vivakṡitatvāt | etasya

cārthasya pūrvamevoktatvāt | `pūrvāparāntamadhyeṡu
sammohavinivrttaye' (abhi^ ko^ 3.25)

ityanena uktatvāt | acodyameva tvetad vistareṇa yāvat na
cāparipūrṇo nirdeśa ityabhisambandha: |

ubhayaṃ hi sarve saṃskrtā dharmā iti | traiyadhvikā: sarve
saṃskrtā dharmā: pratītyasamutpāda: |

ata eva ca pratītyasamutpannā iti na kaścidviśeṡa: |

kathaṃ tāvadakrtā iti | bhāvinyā saṃjñayā
yathānāgatā: saṃskrtā ucyante, tathā

pratītyasamutpannā ityabhiprāya: | ābhisaṃskārikayā
cetanayeti | sarvacetanānāṃ svalakṡaṇamabhidyo-

tayannābhisaṃskārikayetyāha | sā hi
vipākābhisaṃskaraṇādābhisaṃskārikā, tayā cetitatvāt

praṇihitatvāt | devo bhaviṡyāmi, manuṡyo
bhaviṡyāmītyevamādi | ato'nāgatā: saṃskrtā ucyante | na

tu bhāvinyā saṃjñayeti tamabhiprāyaṃ vihanti | anāsravā:
kathamiti | ye sāsravā anāgatā ta

evaṃ cetayituṃ yujyante, ye tvanāsravā anāgatāste kathaṃ
cetayituṃ yujyante | codaka āha-

te'pi cetitā: kuśalayā cetanayā prāptiṃ prati | anāsravā
dharmā: prāpyeranniti | nirvāṇe'pi

prasaṅga iti | nirvāṇamapi saṃskrtatvaṃ prasajyate |
prāptiṃ prati cetitatvānnirvāṇaṃ prāpyeteti |

tadevamanenārthenānāgatānāṃ saṃskrtatvavyavasthāpane
doṡa iti vidhyantaramupanyasyate | tajjātīyatvā-

ttviti vistara: | yathā na ca tāvadrūpyate yadanāgataṃ
rūpaṃ rūpyamāṇarūpajātīyatvādrūpyamityatideśa: |

tathā pratītyasamutpannadharmajātīyatvādanāgatā api
dharmā: pratītyasamutpannā ityatideśa eṡā-

manāgatānāṃ bhavatīti ||27||

@355

hetubhūtamaṅgaṃ pratītyasamutpāda:, samutpadyate'smāditi
krtvā | phalabhūtamaṅgaṃ

pratītyasamutpannam | evaṃ sarvāṇyaṅgānyubhayathā
sidhyanti; hetuphalabhāvāt | na caivaṃ

satyavyavasthānaṃ bhavati, bhinnāpekṡatvāt | yadapekṡya
pratītyasamutpādo na tadevāpekṡya

pratītyasamutpannam, hetuphalavat pitrputravacca |

sthavirapūrṇāśa: kilāha-syāt pratītyasamutpādo na
pratītyasamutpannā dharmā

iti | catuṡkoṭika: | prathamā koṭiranāgatā dharmā: |
dvitīyā'rhataścaramā: | trtīyā

tadanye'tītapratyutpannā dharmā: | caturthyasaṃskrtā
dharmā iti |

atra tu sautrāntikā vijñāpayanti-kiṃ khalvetā iṡṭaya
ucyante yā yasyeṡṭi:

āhosvit sūtrārtha: ? ityāha | yadi sūtrārtha: ? naiṡa
sūtrārtha: | kathaṃ krtvā ? yattāvaduktam-

"āvasthika eṡa pratītyasamutpādo dvādaśa pañcaskandhikā
avasthā dvādaśāṅgāni"

iti | etadutsūtram | sūtre'nyathānirdeśād-"avidyā katamā
? yattat pūrvānte'jñānam"

( ) iti vistareṇa |

yacca nītārthaṃ na tat punarneyaṃ bhavatīti naiṡa
sūtrārtha: | na vai sarvaṃ nirdeśato nītārthaṃ

bhavati | yathāpradhānaṃ cāpi nirdeśā: kriyante |
tadyathā hastipadopame-"prthivīdhātu:

katama: ?" ityadhikrtyāha-"keśā romāṇi" ( ) iti | santi ca
tatrānye'pi

rūpādaya: | evamatrāpi yathāpradhānaṃ nirdeśa: syāt |

-------------------

hetuphalabhāvāditi | yasmāttadevāṅgaṃ hetustadeva phalam |
na caivaṃ satyavyavasthānaṃ bhavatīti |

pārāpāravat | hetuphalavaditi | nāvyavasthita:
pratītyasamutpāda: pratītyasamutpanno bhinnāpekṡatvāt |

hetuphalavat pitrputravadvā | tatra hetuphalam, tad
yathā-bījāṅkurādi | yathā yadapekṡya heturvya-

vasthāpyate na tadapekṡya phalam, yadapekṡya phalaṃ
vyavasthāpyate na tadapekṡya hetu: | kiṃ tarhi ?

phalamapekṡya heturvyavasthāpyate, hetuñcāpekṡya phalamiti
| yathā ca yamapekṡya pitā na tamapekṡya

putra:, yamapekṡya putro na tamapekṡya pitā, kiṃ tarhi ?
tatputramapekṡya piteti, pitaraṃ cāpekṡya putra

iti | na ca tadavyavasthitam, tadvadetat |

kiletyasambhāvanāyām | prathamā koṭiranāgatā dharmā iti
| anyadharmahetutvāt pratītya-

samutpāda: samutpadyate'smāditi krtvā | na
pratītyasamutpannā:, anutpannatvāt | dvitīyārhataścaramā

iti | utpannatvāttata: phalānutpatteśca | trtīyā tadanya
iti | arhataścaramebhyo'nye'tītapratyutpannā

dharmā: | caturthyasaṃskrtā iti |
tatphalābhāvādanutpattimattvācca |

kiṃ khalvetā iṡṭaya ucyanta iti | āvasthika:
pratītyasamutpāda: syāt pratītya-

samutpādo na pratītyasamutpannā ityevamādyā: |
pūrvānte'jñānamiti | yasmādavidyaivoktā nānye

skandhāstasmādavidyaivāṅgamiti |

nītārthametaditi darśayati | nītārthamiti vibhaktārtham |
hastipadopame sūtre | santi ca

tatrānye'pi rūpādaya iti | teṡu keśaromādiṡu | na
prthivīdhātumeveti | evamatrāpi yathāpradhānaṃ

@356

anupasaṃhāra eṡa: | na hi tatra keśādaya:
prthivīdhātunā nirdiśyante, yata

eṡāmaparipūrṇo nirdeśa: syād; api tu keśādibhireva
prthivīdhātu: nirdiśyate | na ca

keśādīnabhyatītyāpyasti prthivīdhāturiti sampūrṇa
evāsya nirdeśa: | evamihāpya-

vidyādīnāṃ paripūrṇa eva nirdeśa:, na sāvaśeṡa: |

nanu cābhyatītyāpi keśādīnaśrusiṅghāṇikādiṡvasti
prthivīdhātu: | so'pi nirdiṡṭa

eveti | yadvā "punaranyadapyasmin kāye khakkhaṭaṃ
kharagatam" ( ) iti vacanāt

bhavatu vā tathaivāvidyāvaśeṡa:, yadi śakyate darśayitum,
jātyantarasya tvavidyāyāṃ kiṃkrta:

prakṡepa: ! yadyapi ca tāsvavasthāsu pañca skandhā
vidyante, yasya tu bhāvābhāvayoryasya

bhāvābhāvaniyama: tadevāṅgaṃ vyavasthāpayitum | satyapi
ca pañcaskandhake saṃskārā na

bhavanti pañcaskandhahetukā: kiṃ tarhi ? avidyāhetukā eva |
tathā puṇyāpuṇyāneñjyopagaṃ

ca vijñānaṃ na bhavati, trṡṇopādānādayaśceti |
yathānirdeśa eva sūtrārtha: |

-------------------

nirdeśa: syāditi | evamatrāpi pratītyasamutpādasūtre
dvādaśasu pañcaskandhikāsvavasthāsu yatra

yasya prādhānyaṃ tasya nirdeśa: syāt |
avidyāpradhānāyāmavidyeti nirdeśa: syāt,
saṃskārādipradhānā-

svavasthāsu saṃskārādīnāṃ nirdeśa: syāt | santi ca
tatrānye'pi rūpavedanādayo dharmā iti |

nahi tatreti vistara: | nahi tatra sūtre keśādaya:
prthivīdhātunā nirdiśyante-keśādaya:

katame ? prthivīdhāturiti | yata eṡāṃ
keśādīnāmaparipūrṇo nirdeśa: syāt | santi hi
tatrānye'pi

rūpādaya iti | rūpādisvabhāvā api keśādayo na kevalaṃ
prthivīdhātusvabhāvā iti | api tu

keśādibhireva prthivīdhāturnirdiśyate-prthivīdhātu:
katama: ? keśaromāṇīti | na ca

keśādīnabhyatītyāpyatikramyāpyasti
prthivīdhāturādhyātmika iti sampūrṇa evāsya prthivī-

dhātornirdeśa: | evamihāpyavidyādīnām | evamihāpi
sūtre'vidyāsaṃskāravijñānādīnāṃ paripūrṇa

eva nirdeśo'yam, na sāvaśeṡa: |

aśrusiṅghāṇakādiṡviti | aśrusiṅghāṇakādīni na tatra
sūtre paṭhyante, tasmānna tadgata:

prthivīdhāturukta: iti sāvaśeṡa eveti darśayati | bhavatu
vā tathaiveti vistara: | yathā

prthivīdhātoraśrusiṅghāṇakādiṡvavaśeṡamanuktatvāt
tathaivāvidyāvaśeṡamastu yadi śakyate darśayitum |

na śakyate darśayitumiti manyamāno yadi śabdaṃ prayuṅkte;
pūrvānte'jñānamaparānte'jñānaṃ madhyānte'jñānaṃ

buddhe'jñānaṃ dharme'jñānaṃ saṅghe'jñānaṃ
ityevamādīnāṃ sarveṡāmajñānasthānānāmuktatvāt |
jātyantarasya

tu vedanādera vidyāyāṃ kiṃkrta: prakṡepa: |
pañcaskandhikāvasthāvidyeti | na hi
vedanādīnāmavidyātvaṃ

yujyata iti | bhāvābhāvaniyama iti | yasya
bhāvābhāvayoryasya bhāvābhāvau yathāsaṃkhyena niyatau

tadevāṅgam | avidyābhāve saṃskārāṇāṃ bhāva:
tadabhāve teṡāmabhāva ityavidyaivāṅgaṃ na vedanādi |

na hi vedanādisadbhāve'rhatāṃ saṃskārā bhavanti, ye
vijñānāṅgajanakā ityartha: | tasmādāha-

satyapi ca pañcaskandhake saṃskārā na bhavantīti vistara: |
satyapi ca pañcaskandhake arhattvā-

vasthāyām | puṇyopagaṃyāvadāniñjyopagaṃ ca vijñānaṃ
na bhavati | pratisandhivijñānaṃ na bhavatītyartha: |

antāmupapattiṃ gacchatītyupagam, puṇyopagaṃ vijñānaṃ
puṇyopagam, evaṃ yāvadāniñjyopagam | tathā

@357

yadapyuktam-"heturatra samutpāda: samutpannaṃ phalaṃ
yāvaccatuṡkoṭika:" iti |

etadapyutsūtram ? sūtre'nyathā nirdeśāt
"pratītyasamutpāda: katama: ? yadutāsmin satīdaṃ

bhavati" iti vistareṇoktvā" iti yā'tra dharmatā
dharmasthititā yāvadaviparyastatā

ayamucyate pratītyasamutpāda:" iti | dharmajāti:
dharmāṇāṃ śaili: | ato yeyaṃ dharmatā ya

eṡa niyama: | avidyāyāmeva satyāṃ saṃskārā bhavanti,
nānyathā | eṡa pratītyasamutpādo

na hetureva | yadapi catuṡkoṭikamuktam, tatra yadyanāgatā:
dharmā na pratītyasamutpannā:, sūtraṃ

virudhyate-"pratītyasamutpannā dharmā: katame ? avidyā,
yāvajjātirjarāmaraṇam |"

atha vā-tayoranāgatādhvavyavasthānaṃ naiṡṭavyamiti
trikāṇḍavyavasthā bhidyate |

`asaṃskrta: pratītyasamutpāda:' iti nikāyāntarīyā: |
"utpādādvā tathāgatā-

nāmanutpādādvā tathāgatānāṃ sthitaiveyaṃ dharmatā" iti
vacanāt | tadetadabhiprāyavaśādevaṃ ca

na caivam |

kathaṃ tāvadevam, kathaṃ vā naivam ?

yadyayamabhiprāya:-utpādādvā tathāgatānāmanutpādādvā
nityamavidyādīn pratītya

-------------------

satyapi pañcaskandhake niravidyāvasthāyāṃ
trṡṇopādānādayaśca na bhavantīti | yathānirdeśa eva

sūtrārtha: | yathā saṃkīrttitānāmevāvidyādīnāṃ
grahaṇamityartha: | ato vidyamānā apyanye skandhā

na pratyayā: saṃskārādīnāmiti na te'ṅgam |

evaṃ mayā śrutamityādi | bhagavān rājagrhe viharati
grdhrakūṭe parvate mahatā bhikṡusaṅghena

sārdhamardhatrayodaśabhirbhikṡuśatai: sambahulaiśca
bodhisattvairiti | āyuṡmān śāriputro maitreyaṃ

bodhisattvametadavocat | śālistambamavalokya bhikṡubhya:
sūtramidamuktam-yo bhikṡava: pratītya-

samutpādaṃ paśyati sa dharma paśyati, yo dharma paśyati sa
buddhaṃ paśyati, ityuktvā bhagavāṃstūṡṇīmba-

bhūva | tadasya bhagavatā bhāṡitasya sūtrasya ko'rtha: ?
pratītyasamutpāda: katama: ? dharma: katama: ?

buddha: katama: ? kathaṃ ca pratītyasamutpādaṃ paśyan
dharmaṃ paśyatītyādi ? tatra pratītyasamutpādo

nāma yadidamavidyetyādi | idaṃ cābhisandhāyedamuktaṃ tatra
sūtre-utpādādvā tathāgatānāmanutpādād

vā tathāgatānāṃ sthitaiveyaṃ dharmatā dharmasthatitā
dharmaniyāmatā tathatā avitathatā ananyatathatā

bhūtatā satyatā tattvamaviparītatā aviparyastatetyavamādi
bhagavanmaitreyavacanam | yadyanāgatā na

pratītyasamutpannā iti | yaduktaṃ prathamā koṭiranāgatā
dharmā iti, sūtraṃ virudhyata iti |

jātirjarāmaraṇayo: pratītyasamutpannatvaṃ na syāt | uktaṃ
ca-avidyā yāvajjātijarāmaraṇamiti |

atha veti vistara: | atha jātijarāmaraṇāṅge'pi
pratītyasamutpanne iṡṭe | tayoranāgatādhva-

vyavasthānaṃ naiṡṭavyamiti krtvā trikāṇḍavyavasthā
bhidyate | "pūrvāparāntayordve dve madhye'ṡṭau"

(abhi^ ko^ 3.20) iti |

nikāyāntarīyā iti | āryamahīśāsakā: |

utpādasya saṃskrtalakṡaṇatvāditi | yo'yamutpāda:
pratītyasamutpāda iti nikāyantarī-

@358

saṃskārādīnāmutpāda:, na kadācidapratītyānyadvā
pratītyāto nitya iti; evametaditi

pratigrāhyam | athāyamabhiprāya:-pratītyasamutpādo nāma
kiñcit bhāvāntaraṃ nityamastīti;

naitadevamiti pratiṡeddhavyam | kiṃ kāraṇam ? utpādasya
saṃskrtalakṡaṇatvāt | na ca nityaṃ

bhāvāntaramanityasya lakṡaṇaṃ yujyate | utpādaśca
nāmotpatturbhavatīti ko'syāvidyā-

dibhirabhisambandha:, yatasteṡāṃ pratītyasamutpāda
ityucyeta | padārthaścāsambandho bhavatīti,

nityaśca nāma pratītyasamutpādaśceti |

atha pratītyasamutpāda iti ka: padārtha: ? prati:
prāptyartha:, eti: gatyartha: |

upasargavaśena dhātvarthapariṇāmāt prāpyeti yo'rtha:
so'rtha: pratītyeti |

yadi sattārtha:, samutpūrva: prādurbhāvārtha: | tena
pratyayaṃ prāpya samudbhava: pratītya-

samutpāda: |

na yukta eva padārtha: | kiṃ kāraṇam ? ekasya hi
kartturdvayo: kriyayo: pūrvakālāyāṃ

kriyāyāṃ ktvāvidhirbhavati | tadyathā-snātvā bhuṅkta iti
| na cāsau pūrvamutpādāt

kaścidasti, ya: pūrva pratītyottarakālamutpadyate | na
cāpyakartrkā'sti kriyeti | āha cātra-

"pratyeti pūrvamutpādād yadyasattvānna yujyate |

-------------------

yairnitya: parikalpyate sa saṃskrtalakṡaṇamuktam-"trīṇi
imāni saṃskrtasya saṃskrtalakṡaṇāni,

saṃskrtasyotpādo'pi prajñāyate, vyayo'pi,
sthityanyathātvamapi" iti | saṃskrtalakṡaṇatvāccā-

nityamityabhiprāya: | brūyāstvaṃ lakṡaṇamapi nityaṃ
bhavatīti ? ata āha-na ca nityaṃ

bhāvāntaramanityasya lakṡaṇaṃ yujyata iti | na hi
nirvāṇamākāśaṃ vā kasyacidanityasya lakṡaṇaṃ

bhavati | prāgutpatterhi lakṡyasya tadastīti kasya
lakṡaṇam, vinaṡṭe ca lakṡye kasya-iti na

yujyate | utpādaśceti vistara: | utpādaśca nāmābhūtvā
bhāvalakṡaṇa: | sautrāntikanayenotpattirdharmasya

tadānīmeva bhavatīti | ko'syotpādasyāsaṃskrtasya
tanmatenā vidyādibhirabhisambandha: | yathaudanena

pākasyāsti sambandha: kartrkriyālakṡaṇa ityodanasya pāka
ityucyate | na hyākāśarūpayorabhi-

sambandha utpattyutpattrlakṡaṇo'sti, yena
rūpasyākāśamityucyate | evaṃ ko'syāvidyādibhirabhi-

sambandha: | yatasteṡāmavidyādīnāṃ pratītyasamutpāda
ityacyate | padārthaścāsambandho bhavatīti |

pratyayaṃ prāpya samudbhava: pratītyasamutpāda iti
padārtha:, sa kathaṃ nityaśca nāma pratītyasamutpādaśceti
|

prati: prāptyartha iti | prāptidyotaka ityartha: | "i gatau"
(mā^ dhā^ 1.215) iti

dhātvarthapariṇāmāditi | anekārthā hi dhātava: |
pratiścopasarga: prāptidyotaka ityayami:

gatyarthamujjhitvā prāptyarthamāpadyate | padi: sattārtha
iti | "pada sattāyām" ( ) iti |

teneti kāraṇena | pūrvakālāyāṃ kriyāyāṃ ktvāvidheriti
| "samānakartrkayo: pūrvakāle"

(pā^ sū^ 3.4.21) iti vacanāt | na cāsau pūrvamutpādāt
kaścidastīti sautrāntikamatena | na

cāpya kartrkāsti kriyeti kartari sati kriyāyā
vyavasthāpanāt |

āha cātreti | etadvaiyākaraṇacodyaṃ ślokenopanibadhnātyā
cārya: | yadi pūrvamutpādāt

@359

saha cet ktvā na siddho'tra pūrvakālavidhānata:" ||iti ?

naiṡa doṡa:, idaṃ tāvadayaṃ praṡṭavya
śābdika:-kimavastho dharma: utpadyate varttamāna:,

utāho'nāgata iti ? kiṃ cāta: ? yadi varttamāna utpadyate,
kathaṃ varttamāno yadi notpanna: |

utpannasya vā punarutpattāvanavasthāprasaṅga: | athānāgata
utpadyate, kathamasata: kartrtvaṃ

siddhatyakartrkā vā kriyeti ? ato yadavastha utpadyate
tadavastha eva pratyeti |

kimavasthaścotpadyate ? utpādābhimukho'nāgata: | tadavastha
eva pratyayaṃ pratyetītyucyate |

aniṡpannaṃ cedaṃ yaduta śābdikīyaṃ kartrkriyā
vyavasthānaṃ bhavatītyeṡa karttā, bhūtirityeṡā

kriyā | na cātra bhaviturarthāt bhūtimanyāṃ kriyāṃ
paśyāma: | tasmādacchalaṃ vyavahāreṡu |

eṡa tu vākyārtha:-`asmin satyasya bhāva:,
asyotpādādidamutpadyata iti

yo'rtha: so'rtha: pratītyasamutpāda:' iti | āha cātra-

"asannutpadyate yadvat pratyetyapi tathā'tha san |

utpanna utpadyata ityaniṡṭhā'san purāpi vā ||

-------------------

pratyeti prāpnoti | asattvānna yujyate | na hyavidyamāna:
karttā snānādikriyāṃ kurvan drṡṭa iti |

saha cet | atha manyase pratītyakriyāṃ samutpādakriyāṃ ca
sahakarotītyevam | ktvā na siddho'tra

pratyaya: | kasmāt ? pūrvakālavidhānata: | pūrvasmin kāle
vidhānaṃ ktvāpratyayasya; "samāna-

kartrkayo: pūrvakāle" iti vacanāt | ata: ktvāpratyayo na
siddho bhavet |

punarutpattāviti | utpannasya punarutpattau kalpyamānāyā
manavasthāprasaṅga: | dvitīye trtīye

kṡaṇe puna: punarutpadyata ityaniṡṭhāprasaṅga: |
athānāgata iti vistara: | alabdhātmako'nāgata

iti kathamasato'labdhātmalābhasya kartrtvaṃ sidhyati,
akartrkā vā kriyā kathaṃ sidhyati; yata

evamato yadavastha utpadyate śābdikasya śabdavida:,
tadavastha eva mama pratyeti | kimavasthaśceti |

kāvasthāsyeti kimavastha: | utpādābhimukho'nāgata iti | na
sarvo'nāgata utpadyate, kiṃ tarhi ?

utpādābhimukha: | utpāde'bhimukhe utpitsurityartha: |
tadavastha eva | utpādābhimukhāvastha eva

pratyetītyucyate | aniṡpannaṃ cedamiti vistara: |
śābdikānāmidaṃ śābdikīyam | kartu: kiyāyāśca

vyavasthānam | kasmāt ? bhavitu:, kartrrūpakalpitādarthāt
kriyārūpakalpitāyā bhūteranyatvā-

bhidhānāt | tasmādacchalaṃ bhavatyutpadyate
pratyetītyevamādiṡu |

āha cātreti | tatsiddhāntena prakriyāṃ darśayati |
asannutpadyate yadvaditi vistara: |

asannabhāvo'labdhātmaka utpadyate yathā pratyetyapi tathā |
asannityartha: | atha san, atha

labdhātmaka utpadyata iti kalpyate | utpanna utpadyate
ityaniṡṭhā | utpanno'pi punarutpadyata ityana-

vasthānādanyadaniṡṭhā prāpnoti | tathā
hi-sāṅkhyamatānusāreṇa sata evotpādo nāsata iti

tadetadadhikrtya bravīti | san purāpi veti | vā-śabdo
matavikalpārtha: | yadi bhavatāṃ sannutpadyate

iti pakṡa:, asmākamapi sannutpadyate;
vaibhāṡikanayenānāgatānāmastitvāt, sautrāntikanayena

ca janakadharmabījasadbhāvāt | tata: kimidamucyate-na cāsau
pūrvamutpādāt kaścidasti ya:

@360

sahabhāve'pi ca ktvā'sti dīpaṃ prāpya tamo gatam |

āsyaṃ vyādāya śete vā, paścāccet kiṃ na saṃvrte ||"

anye punarasya codyasya parihārārthamanyathā
parikalpayanti-pratirvīpsārtha:, itau

sādhava ityā: = anavasthāyina:, utpūrva: padi:
prādurbhāvārtha:; tāṃ tāṃ kāraṇasāmagrīṃ prati

ityānāṃ samavāyenotpāda: pratītyasamutpāda iti |

eṡā tu kalpanā'traiva yujyate | iha kathaṃ
bhaviṡyati-"cakṡu: pratītya rūpāṇi

cotpadyate cakṡurvijñānam" ( ) iti ||

-------------------

pratītyottarakālamutpadyata iti | atha vā yadi tarhi
sannevotpadyate, pūrvameva ghaṭo mrtapiṇḍā-

dīnanapekṡya svata: prasiddho'stīti prāpnoti |

apare punarvyācakṡate-aniṡṭhā'san purāpi veti | atha mā
bhūdaniṡṭheti, asannutpadyata

iti pratipadyase | punastadeva vopatiṡṭhate, asannutpadyate
yadvat pratyetyapi tatheti siddho na: pakṡa

iti pūrvavadvācyam | yadapyuktam-ekasya hi karturdvayo:
kriyayo: pūrvakālāyāṃ kriyāyāṃ

ktvāvidhirbhavatīti, tadvyabhicārayannāha-sahabhāve'pi ca
ktvāstīti vistara: | samānakālā-

yāmapi kriyāyāṃ ktvāvidhirdrṡṭa:, tadyathā dīpaṃ
prāpya tamogatamiti | atra na pūrva tamo dīpaṃ

prāpnoti, paścādgacchati vinaśyatītyartha: | kiṃ tarhi ?
tasminneva kāle tamo dīpaṃ prāpnuvad

vinaśyati | atha matam-samanantarameva tanna yugapaditi | ata:
punaridamucyate-āsyaṃ vyādāya

śete veti | na hyasau pūrvaṃ mukhaṃ vyādadāti vidārayati
paścācchete, kiṃ tarhi ? yo mukhaṃ vyādadacchete

sa mukhaṃ vyādāya śete ityucyate | atha matam-pūrvamasau
mukhaṃ vyādadāti paścācchete iti ? ata

āha-paścāccet kiṃ na saṃvrte | ya: kaścinmukhaṃ
vyādāyānantaraṃ ca saṃvrtya śete sa mukhaṃ vyādāya

śete ityucyeta, na cocyate; tena jñāyate yo mukhaṃ
vyādadacchete sa mukhaṃ vyādāya śete ityucyate

iti |

anye punariti | bhadanta śrīlābha: | pratirvīpsārtha iti |
nānāvācināmadhikaraṇānāṃ sarveṡāṃ

kriyāguṇābhyāṃ vyāptumicchā vīpsā, tāmayaṃ
pratirdyotayati | itau gatau sādhava ityā:, "tatra

sādhu:" (pā^ sū^ 4.4.98) iti yatpratyaya:, itau vinaṡṭau
sādhava: | anavasthāyina ityartha: |

samupasarga: dyotayati | utpūrva: padi: prādurbhāvārtha:;
dhātvarthapariṇāmāt | tāṃ tāṃ sāmagrīṃ pratīti |

pratervīpsārthatāṃ darśayati | ityānāṃ vinaśvarāṇāṃ
samavāyenotpāda: pratītyasamutpāda: | na kaściddharma

eka utpadyate; sahotpādaniyamāt, rūpādīnām |
"kāme'ṡṭadravyako'śabda: paramāṇu:" (abhi^

ko^ 2.23) yāvat "cittacaittā: sahāvaśyam" (abhi^ ko^ 2.24)
iti niyamāt |

eṡā tu kalpaneti vistara: | pratirvīpsārtha ityevamādikā |
kalpanā'traiva pratītya-

samutpādasūtre yujyate | iha kathaṃ bhaviṡyati cakṡu:
pratītya rūpāṇi cotpadyate cakṡurvijñānamiti |

na hi pratītyānāṃ cakṡūṃṡi pratītyacakṡūṃṡīti
samāsa: sambhavati; arthāyogāt | cakṡurhi pratītya

prāpya rūpāṇi cotpadyate cakṡurvijñānamityayamartho
gamyate | tena tadavasthameva taccodyaṃ `na yukta

eṡa padārtha:' iti vistareṇa yaduktam | katham ? ekasya hi
karturdvayo: pūrvakālāyāṃ kriyāyāṃ

@361

kimarthaṃ punarbhagavān paryāyadvayamāha-"asmin satīdaṃ
bhavati, asyotpādādida-

mutpadyate' iti ? avadhāraṇārtham ?
yathā'nyatrāha-"avidyāyāṃ satyāṃ saṃskārā bhavanti

nānyatrāvidyāyā: saṃskārā:" iti | aṅgaparamparāṃ vā
darśayitum-asminnaṅge satīdaṃ

bhavati, asya puraṅgasyotpādādidamutpadyata iti |
janmaparamparāṃ vā-pūrvānte sati madhyānto

bhavati, madhyāntasyotpādādaparānta utpadyata iti |
sākṡāt pāramparyeṇa ca pratyayabhāvaṃ

darśayati-kadāciddhi samanantaramavidyāyā: saṃskārā
bhavanti, kadācit pāramparyeṇeti |

ahetunityahetuvādapratiṡedhārthamityapare | nāsati hetau
bhāvo bhavati, na cānutpatti-

mato nityāt prakrtipuruṡādikāt kiñcidutpadyata iti |

asyāṃ tu kalpanāyāṃ pūrvapadasya grahaṇamanarthakaṃ
prāpnoti; `asyotpādādida-

mutpadyate' ityanenaivobhayavādapratiṡedhasiddhe: |

-------------------

ktvāvidhirbhavati-snātvā bhuṅkta iti | na ca
pūrvamutpādāccakṡurvijñānamasti yaccakṡu: pūrvaṃ

pratītya rūpāṇi cottarakālamutpadyate, na cāpyakartrkā
kriyeti |

avadhāraṇārthe paryāyadvayamāha | asmin satīti |
etāvatyucyamāne na kevalamavidyāyāṃ

satyāṃ saṃskārā bhavanti, anyasminnapi satīti gamyeta,
yathā cakṡuṡi sati cakṡurvijñānaṃ bhavatviti |

na cakṡuṡyeva satītyavadhāryate | tena rūpe'pi
satītyavagamyate | dvitīyena tu paryāyeṇāsyotpādādi-

damutpadyata ityanena pūrvaparyāyamevāvadhārayati |
asyaivotpādādidamutpadyate, nānyasmāditi |

aṅgaparāmparāṃ vā darśayatumiti | asminnaṅge sati |
avidyāṅge sati saṃskārāṅgaṃ bhavati, asya

punaraṅgasya saṃskārasyotpādādidaṃ
vijñānāṅgamutpadyata iti | evamitareṡāmapyaṅgānāṃ
paramparā

vaktavyā | janmaparamparāṃ vā | `kiṃ darśayituṃ
paryāyadvayamāha' iti varttate | sākṡāditi vistara: |

sākṡāt pāramparyeṇa ca santatyā'vidyādīnāṃ
pratyayabhāvaṃ darśayituṃ paryāyadvayamāha | `asmin

satīdaṃ bhavati' iti sākṡāt pratyayabhāvaṃ darśayati,
`asyotpādādidamutpadyate' iti pāramparyeṇa |

tatra sākṡād yadā avidyāyā: samanantaraṃ kliṡṭā:
saṃskārā utpadyante; pāramparyeṇa tu yadā

kuśalā utpadyante kuśalāvasthāyāmavidyāyā abhāvāt |
kiñca-avidyā saṃskārāṇāṃ sākṡāt

pratyaya: vijñānādīnāṃ pāramparyeṇa | taduktaṃ
bhavati-avidyāṅge sati saṃskārāṅgaṃ bhavati, asya

saṃskārāṅgasyotpādādidamutpadyate vijñānāṅgaṃ
sākṡādavidyāpratyayaṃ pāramparyaṇeti | etat
sarvamācārya-

matam |

pratiṡedhārthamityapara iti sthaviravasuvarmā | nāsati hetau
bhāvo bhavatītyahetuvādapratiṡadhārthaṃ

prathamena paryāyeṇa | nityahetuvādapratiṡedhārtham-na
cānutpattimato nityāt prakrtipuruṡādikāt

kiñcidutpadyata iti dvitīyena |

ācārya āha-asyāṃ tu kalpanāyāmiti vistara: |
pūrvapadasya grahaṇamanarthakamiti |

asmin satīdaṃ bhavatītyasya |
ubhayavādapratiṡedhasiddheriti | asyotpādādidamutpadyata
ityanenaiva

paryāyeṇa | hetorastitvamutpattimataśca
hetutvamityubhayasyāhetutvanityahetutvalakṡaṇasya vādasya

pratiṡedhasiddhita: pūrvaparyāyasyānarthakyaṃ prāpnoti |

@362

santi tarhi kecid ye ātmani satyāśrayabhūte
saṃskārādīnāṃ bhāvaṃ parikalpayanti,

avidyādīnāṃ cotpādāttadutpattim | atasteṡāṃ kalpanāṃ
paryudāsayitumidaṃ nirdhārayāmba-

bhūva-"yasyaivotpādādyadutpadyate tasminneva sati tad
bhavati, nānyasmin | yaduta

avidyāpratyayā: saṃskārā:, yāvadevamasya kevalasya mahato
du:khaskandhasya samudayo

bhavati" ( ) iti |

aprahīṇotpattijñāpanārthamityācāryā: |
avidyāyāmaprahīṇāyāṃ saṃskārā na

prahīyante | tasyā evotpādādutpadyanta iti vistara: |

sthityutpattisandarśanārthamityapare | yāvat
kāraṇasrotastāvat kāryasroto bhavati |

kāraṇasyaiva cotpādāt kāryamutpadyata iti | utpāde
tvadhikrte ka: prasaṅga: sthitivacanasya

bhinnakramaṃ ca bhagavān kimarthamācakṡīt prāk sthitiṃ
paścādutpādam |

-------------------

santi tarhi keciditi vistara: | santi kecid vādina: | ya
ātmani satyāśrayabhūte |

avidyāyā āśrayabhūte saṃskārādīnāṃ
saṃskāravijñānanāmarūpādīnāṃ bhāvamutpādaṃ
kalpayanti |

avidyādīnāṃ cāvidyāsaṃskārādīnā mutpādāttadutpattim
| saṃskārādyutpattiṃ kalpayanti ityadhikrtam |

ata: kāraṇā tteṡāṃ vādināṃ kalpanāṃ paryudāsayituṃ
pratiṡeddhumidaṃ nirdhārayāmbabhūvā-

mreḍayāmbabhūva | kim ? ityāha-yasyaivotpādāt yāvat
skandhasya samudayo bhavatīti |

yasyaivotpādād yadutpadyate, tasminneva sati tad bhavati,
nānyasminnātmani | yadutāvidyāpratyayā:

saṃskārā: | avidyāyāmeva satyāṃ saṃskārā bhavanti,
nānyasmin | yāvadevamasya kevalasya

mahato du:khaskandhasya samudayo bhavati | katham ?
jātipratyayā jarāmaraṇaśokaparidevadu:kha-

daurmanasyopāyāsā: sambhavanti | evamasya kevalasya mahato
du:khaskandhasya samudayo bhavati |

jātyāmeva satyāṃ jarāmaraṇādaya: sambhavanti,
nānyasminnātmani | anyathā hi `asmin satīdaṃ

bhavati' ityucyamāne vaktāra: syu:-ātmani satyāśrayabhūte
avidyādiṡu satsu saṃskārādayo

bhavantīti | atha punardvitīyameva paryāyaṃ
brūyāt-asyotpādādidamutpadyata iti | evamapi tathaiva

kalpeyu:-satyamavidyādīnāmutpādāt saṃskārādaya
utpadyante, ātmani tu satyāśrayabhūta iti |

ata: paryāyadvayena nirdhārayati-yasyotpādād yadutpadyate
tasminneva sati tadbhavati, nānya-

sminnātmani satyāśrayabhūta iti |

ācāryā iti | pūrvācāryā: |
aprahīṇajñāpanārthamutpattijñāpanārthaṃ ca |
avidyāyāṃ

satyāmaprahīṇāyāṃ saṃskārā bhavanti, na prahīyanta iti
prathamena paryāyeṇa darśayati | tasyā

evotpādādutpadyanta iti dvitīyena darśayati | evaṃ
yāvajjātyāṃ satyāmaprahīṇāyāṃ jarāmaraṇādayo

bhavanti, na prahīyante; tasyā evotpādādutpadyanta iti |

sthityutpattisandarśanārthamityapara iti bhadantaśrīlābha:
| tadartha paryāyadvayamāheti | yāvat

kāraṇasrotastāvat kāryasroto bhavatīti prathamena
paryāyeṇa | kāraṇasyevotpādāt kāryamutpadyata

iti dvitīyena | utpāde tvadhikrta iti | pratītyasamutpādaṃ
vo bhikṡavo deśayiṡyāmītyadhikrte |

ka: prasaṅga: ka: prastāva: sthitivacanasya, asmin satīdaṃ
bhavatītyanena yāvat kāraṇasrota-

@363

punarāha-"asmin satīdaṃ bhavati" iti "kārye sati kāraṇasya
vināśo

bhavati" iti | syānmatam-ahetukaṃ tarhi kāryamutpadyata iti ?
ata āha-nāhetukam;

yasmādasyotpādādidamutpadyata iti |

eṡa cet sūtrārtho'bhaviṡyad, `asmin satīdaṃ na bhavati'
ityevāvakṡyat | pūrvaṃ

ca tāvat kāryasyotpādānevāvākṡyat, paścād `asmin
satīdaṃ na bhavati' iti | evaṃ hi

sādhu: kramo bhavati | itarathā tu `pratītyasamutpāda:
katama:' ityāderarthe ka: prakramo

vināśavacanasya ! tasmānnaiṡa sūtrārtha: |

kathaṃ puna: " avidyāpratyayā: saṃskārā yāvat
jātipratyayaṃ jarāmaraṇam" ( )

iti ? abhisambandhamātraṃ darśayiṡyāma: | bālo hi
pratītyasamutpannaṃ saṃskāramātramidamiti

aprajānan ātmadrṡṭyasmimānābhiniviṡṭa ātmana:
sukhārthamadu:khārthaṃ vā kāyādibhistri-

vidhaṃ karmārabhate-āyatisukhārthaṃ puṇyam,
sukhādu:khāsukhārthamāniñjyam, aihika-

sukhārthamapuṇyam | tasyāvidyāpratyayā: saṃskārā:
karmākṡepavaśācca vijñānasantatistāṃ

tāṃ gati gacchati; jvālāgamanayogenāntarābhavasambandhāt
| tadanyasaṃskārāpratyayaṃ vijñānam |

-------------------

stiṡṭhati tāvat kāryasrotastiṡṭhatīti | evamasya
sthityartho varṇyate iti | bhinnakramaṃ ca bhagavān

kimarthamācakṡīta | utpattirhi prathamaṃ bhavati, paścāt
sthiti: | utpattipratibaddhā sthitiriti

krtvā `asyotpādādidamutpadyate' iti pūrvaṃ vaktavyaṃ
syāt, paścād `idamasmin satīdaṃ bhavati' |

na tvevam, ato nāyamartha iti |

punarāheti | sa eva bhadantaśrīlābha: |

ācārya pratyāha-eṡa ced iti vistara: | asmin satīdaṃ na
bhavatītyevāvakṡyaditi |

tatraivābhāvanirdeśo yuktarūpa iti darśayati | pūrvaṃ ca
kāryasyotpādamiti | asyotpādādidamutpadyate

iti pūrvamavakṡyat; utpādapūrvakatvādvināśasya |

sūtra uktam-jātipratyayā
jarāmaraṇaśokaparidevadu:khadaurmanasyopāyāsā:
sambhavantīti |

jarāmaraṇasaṃgrhītā eva te, nāṅgāntaramityavagantavyam
| tatra sattvāsattvasaṃkhyātasya viṡayasya

pariṇāmādātmabhāvapariṇāmāccaite bhavanti |
daurmanasyasamprayukto vitarka: śoka: | śokasamutthita:

pralāpa: parideva: | du:khadaurmanasye vyākhyāte |
vicchinnavegaṃ daurmanasyamupāyāsa: | śokaparideva-

pūrvaka: śrama upāyāsa ityapare |

bālo hīti vistara: | bāla: prthagjana: |
saṃskāramātramiti | mātragrahaṇamātmaprati-

ṡedhārtham | aprajānanniti | āveṇikīmavidyāṃ darśayati
| ātmadrṡṭyasmimānābhiniviṡṭa: pratiṡṭhita:

kāyādibhi: kāyavāṅmanobhistrividhaṃ karma
puṇyāpuṇyāniñjyalakṡaṇamārabhate | āniñjyamiti

igi: prakrtyantaram, tasyaivaitadrūpam |
ejateretadrūpamāneñjyamiti vā pāṭha: | āyatisukhārthaṃ
puṇya-

miti | āgatajanmasukhārtham | kim ? kāmāvacaraṃ kuśalaṃ
karma | sukhādu:khāsukhārtha-

māniñjyamiti | rūpārūpyāvacaraṃ kuśalam | sukhārthamā
trtīyāddhyānāt, tasmādūrdhvamadu:khā-

sukhārtham | aihikasukhārthamiti | ihasukhāpekṡayā tat
krtam, nāyatisukhāpekṡayetyartha: |

@364

evaṃ ca krtvā tadupapannaṃ bhavati vijñānāṅganirdeśe
-"vijñānaṃ katamat ? ṡaḍvijñānakāyā:"

( ) iti |

vijñānapūrvakaṃ punastasyāṃ tasyāṃ gatau nāmarūpaṃ
jāyate pañcaskandhakaṃ krtsrajanmānu-

gatam; vibhaṅge, mahānidānaparyāye caivaṃ
nirdeśāt-"tathā nāmarūpaparipākāt krameṇa

ṡaḍāyatanam | tato viṡayasamprāptau satyāṃ
vijñānasambhava:" ( ) iti | trayāṇāṃ sanni-

pāta: sparśa: sukhādivedanīya: | tatastrividhā vedanā |
tatastrṡṇā-du:khotpīḍitasya

sukhāyāṃ vedanāyāṃ kāmatrṡṇā,
sukhāyāmadu:khāsukhāyāṃ ca rūpatrṡṇā,
adu:khāsukhāyā-

mārūpyatrṡṇā | tata iṡṭavedanātrṡṇāyā:
kāmādīnāmutpādanam |

tatra kāmā: pañca kāmaguṇā: | drṡṭayo
dvāṡaṡṭiryathā brahmajālasūtre | śīlaṃ

dau:śīlyavirati: | vrataṃ kukkuragovratādīni | yathā ca
nirgranthādīnāṃ nagno bhavatyacelaka

iti vistara: | brāhmaṇa-pāśupata-parivrājakādīnāṃ ca
daṇḍājina-bhasma-jaṭā-

tridaṇḍamauṇḍyādisamādānam |

-------------------

karmākṡepavaśādyathoktaṃ karmāvedhavaśāt | tāṃ tāṃ
gatiṃ narakādīnāṃ gacchati | jvālāgamanayogena |

yathā dīrghā trṇānuṡaktā jvālā gacchatītyucyate,
tathā vijñānasantatibhirantarābhavasambandhādantarā-

bhavasambandhenātiviprakrṡṭadeśāmapi tāṃ tāṃ gatiṃ
gacchati | evañca krtveti | yadi saṃskāra-

pratyayamantarābhavapratisandhicittamupādāya
yāvadupapattikṡaṇa:, sarvāsau vijñānasantati: ṡaṇṇāṃ

vijñānakāyānāṃ saṃskārapratyayaṃ vijñānamabhipretaṃ
tadupapannaṃ bhavati | vijñānāṅganirdeśe |
vijñānāṅgasya

trtīyasya nirdeśe | "vijñānaṃ katamat ?
ṡaḍvijñānakāyā:" iti | anyathā hi yadi ṡaṇṇāṃ

vijñānakāyānāṃ santatirnābhipretā syāt,
saṃskārapratyayaṃ vijñānaṃ pratisandhicittamevābhipretaṃ
syāt,

atra ṡḍvijñānakāyā iti noktaṃ syāt | evaṃ tu vaktavyaṃ
syāt-`vijñānaṃ katamat ? manovijñānam'

iti | na hi pratisandhikṡaṇe prativijñānakāyasambhavo'sti;
manovijñānenaiva pratisandhibandhāt |

"chedasandhānavairāgyahānicyutyupapattaya:, manovijñāna
eveṡṭā:" (abhi^ ko^ 3.42) iti

vacanāt |

vibhaṅga evaṃ nirdeśāditi | pratītyasamutpādasūtre
nāmarūpavibhaṅga evaṃ nirdeśāt-"nāma

katamat ? catvāro'rūpaṇi: skandhā iti | rūpaṃ katamat ?
yatkiñcidrūpamiti vistareṇa |

yāvadyaccedaṃ rūpaṃ yacca nāma tadubhayaṃ
nāmarūpamityucyate" iti | kāmatrṡṇeti | kāmāvacarī

trṡṇā | rūpatrṡṇeti | yā sukhāyāṃ triṡu dhyāneṡu
| adu:khāsukhāyāṃ caturthe | adu:khāsukhāyā-

mārūpyatrṡṇeti | ārūpyāvacarī |
kāmādīnāmupādānamiti |
kāmadrṡṭiśīlavratātmavādānā-

mupādānamityartha: | pañca kāmaguṇā iti | kāmyanta iti
kāmā:, guṇyanta iti guṇā:, kāmā

eva guṇā: kāmaguṇā: | ke punaste |
rūpaśabdagandharasaspraṡṭavyāni |

drṡṭayo dvāṡaṡṭiryathā brahmajāla iti |
brahmajālasūtradarśanena tā drṡṭayo boddhavyā: |

kukkuragovratādīnīti | ādiśabdena

mrgavratādīni grhyante | nirgranthādīnāmiti |
ādiśabdena

pāṇḍarabhikṡvādīnāṃ grahaṇam | brāhmaṇetyādi |
vistara:-brāhmaṇānāṃ daṇḍājinam | pāśupatānāṃ

@365

ātmavāda: punarātmabhāva: | ātmeti
vādo'sminnityātmavāda: | ātmadrṡṭyasmi-

mānāvityapare | kathamanayorātmavādatvam ? "ābhyāmātmā"
( ) iti

vacanāt | ātmano hyasattvādātmavādopādānamityucyate;
prajñaptimātrakasyopādānāt |

yathoktam-"ātmā ātmeti bhikṡavo bālo'śrutavān
prthagjana: prajñaptimanupatita:,

na tvatrātmā vā ātmīyaṃ vā" iti | teṡāmupādānaṃ
teṡu yaśchandarāga: | evaṃ hi bhagavatā

sarvatrākhyātam-"upādānaṃ katamat ? yo'tra cchandarāga:" (
) iti | upādāna-

pratyayaṃ puna: paunarbhavikaṃ karmopacīyate | tad bhava: |
"yadapyānanda, karmāyatyāṃ punarbhāvābhi-

nivartakamidamatra bhavasya" ( ) iti sūtrāt | bhavapratyayaṃ
punarvijñānākrāntiyogena |

anāgataṃ janma jāti: pañcaskandhikā | jātau satyāṃ
jarāmaraṇam | yathā nirdiṡṭaṃ sūtre-

"evamasya kevalasya mahato du:khaskandhasya samudayo bhavati" (
) iti | kevala-

syeti, ātmīyarahitasya | mahato du:khaskandhasyeti,
anādyantasya du:khasamūhasya |

samudayo bhavatīti prādurbhāva: | sa eva tu
vaibhāṡikanyāyo ya: pūrvamukta: ||

athāvidyeti ko'rtha: ? yā na vidyā | cakṡurādiṡvapi
prasaṅga: ? vidyāyā

abhāvastarhi | evaṃ sati na kiñcit syāt ? nacaitad yuktam |
tasmāt-

-------------------

jaṭābhasma | parivrājakānāṃ tridaṇḍamauṇḍyam |
ādiśabdadvayena kāpālikādīnāṃ kapāla-

dhāraṇādīni grhyante | tatsamādānaṃ śīlavratopādānam
|

ātmetivādo'-sminnityātmavāda: | yathoktam-"ye
kecicchramaṇā vā brāhmaṇā vā

ātmeti samanupaśyanta:, samanupaśyanti sarve ta imāneva
pañcopādānaskandhān" iti vistara: |

ātmadrṡṭyasmimānāvityapara ātmavādamāhu: | ātmano
hyasattvādātmavādopādānamiti | vāda-

śabdopanyāse prayojanaṃ darśayati | bālo'śrutavān
prthagjana iti | yasya pūrvābhyāsavāsanāni-

rjātopapattilābhikā prajñā nāsti sa bāla:, yasyāgamajā
nāsti so'śrutavān, yasyādhigamajā

satyabhisamayajā nāsti sa prthagjana: | prajñaptimanupatita
iti | yathā saṃjñā yathā ca vyavahārastathā-

nugata ityartha: | teṡāmiti | kāmādīnām | chandarāga iti
| aprāpteṡu viṡayeṡu prārthanā chanda:,

prāpteṡu rāga: | teṡu kāmādiṡu
yaśchandarāgastadupādānam | na tu "yathoktā eva sā vidyā
dvidhā

drṡṭi-vivecanāt, upādānāni" (abhi^ 5.38) ityabhiprāya: |
paunarbhavikamiti | punarbhava-

phalam | idamatra bhavasyeti | idamatra bhavasya svalakṡaṇaṃ
svabhāva ityartha: | vijñānāvakrānti-

yogeneti | jvālāgamanayogenāntarābhavasambandhād |
anāgataṃ janma jāti: pañcaskandhikā nāma-

rūpasvabhāvatvāt | jarāmaraṇaṃ yathānirdiṡṭaṃ sūtra
iti | "jarā katamā ? yattat khālityaṃ pālityam"

iti vistara: | "maraṇaṃ katamat, yā teṡāṃ sattvānāṃ
tasmāttasmāccyutiścyavanam" iti vistara: |

kevalasyātmarahitasyetyartha darśayati | mahata
ityanādyantasya | du:khaskandhasyeti | du:khasamūhasya |

sa eva tu vaibhāṡikanyāyo ya: pūrvamukta iti | dvādaśa
pañcaskandhikā avasthā dvādaśāṅgānīti |

yā na vidyā | cakṡurādiṡvapi prasaṅga iti | cakṡu:
śrotrādīnyavidyā prasajyante, tānyapi

@366

vidyāvipakṡo dharmo'nyo'vidyā'mitrānrtādivat ||28||

yathā mitraviparyayeṇa tadvipakṡa:, ya: kaścidamitro
bhavati, na tu ya: kaścidanyo

mitrāt, nāpi mitrābhāva: | rtaṃ cocyate satyam,
tadvipakṡabhūtaṃ vākyamanrtaṃ bhavati |

adharmārthākāryādayaśca dharmādipratidvandvibhūtā: |
evamavidyāpi vidyāyā: pratidvandvibhūta-

dharmāntaramiti draṡṭavyam ||28||

kuta etat ? pratyayabhāvenopadeśāt | api ca-

saṃyojanādivacanāt,

saṃyojanaṃ bandhanamanuśaya ogho yogaścāvidyocyate
sūtreṡu | na cābhāvamātraṃ tathā

bhavitumarhati | na cāpi cakṡurādaya: | tasmād
dharmāntaramevāvidyā |

yathā tarhi kubhāryā abhāryetyucyate, kuputraścāputra:,
emavidyā'pyastu ?

kuprajñā cenna darśanāt |

kutsitā hi prajñā kliṡṭā | sā ca drṡṭisvabhāvā iti
nāvidyā yujyate |

yā tarhi na drṡṭi: sā bhaviṡyati ? sāpi bhavituṃ
nārhati | kiṃ kāraṇam ?

drṡṭestatsamprayuktatvāt,

avidyā cet prajñā'bhaviṡyanna drṡṭistayā yujyate
samprāyokṡyata; dvayo: prajñādravya-

yorasamprayogāt |

-------------------

hi na vidyeti krtvā | na kiñcit syāditi | yadi vidyāyā
abhāvo'vidyā, adravyaṃ syādityartha: |

na caitad yuktamiti | pratyayabhāvenopadeśāt | tadvipakṡa
iti | virodhe nañiti darśayati | na tu

ya: kaścidanyo mitrāditi | na paryudāsamātra iti darśayati
| nāpi mitrābhāva iti | nābhāvārtha

iti darśayati | adharmānarthākāryādayaśceti |
ādiśabdenāyuktyavyavahārā manuṡyādayo grhyante |

dharmādipratidvandvabhūtā iti |

harmārthakāryayuktivyavahāramanuṡyādipratidvandvabhūtā: |
na tu ye kecidanye

dharmādibhyaścakṡurādaya: | nāpi dharmādyabhāva: |
evamavidyāpīti vistara: ||28||

kuta etat, pratyayabhāvenopadeśāt | avidyāpratyayā:
saṃskārā iti | na cāvidyāyā

anyeṡāṃ cakṡurādīnāṃ pratyayabhāvenopadeśo yukta:;
arhatā saṃskārāsambhavāt | na cābhāvasya;

śaśaviṡāṇādīnāṃ pratyayatvāt |

saṃyojanaṃ yāvadyogaścāvidyocyata iti | avidyāsaṃyojanaṃ
yāvadavidyāyoga iti

sūtreṡūcyate | na cābhāvamātraṃ tathā bhavitumarhatīti
| na saṃyojanādi bhavitumarhatītyartha: | na cāpi

cakṡurādaya: | tathā bhavitumarhantītyadhikrtam | sā ca
drṡṭisvabhāveti nāvidyā yujyata iti |

drṡṭyavidyayo: saṃyojanāditvena prthak pāṭhāt |

yā tarhi na drṡṭiriti | yā kliṡṭā prajñā
rāgādisamprayuktā |

"drṡṭestat samprayuktatvāt" iti |
avidyāsamprayuktatvādityartha: | kathañca drṡṭiravidyā

samprayuktā ? yasmādavidyālakṡaṇo moha: kleśamahābhūmau
paṭhyate, kleśamahābhūmikāśca sarve'pi

@367

itaśca-

prajñopakleśadeśanāt ||29||

"rāgopakliṡṭaṃ cittaṃ nāvamucyate, avidyopakliṡṭā
prajñā na viśudhyati" ( )

ityuktaṃ sūtre | na ca saiva prajñā tasyā: prajñāyā
upakleśo yukta iti | yathā cittasyānyo

bhinnajātīya upakleśo rāga:, evaṃ prajñāyā avidyā |
kiṃ punarevaṃ neṡyate ?

kliṡṭayā prajñayā kuśalā prajñā vyavakīryamāṇā na
viśudhyati, ato'sau tasyā

upakleśa iti | yadvāpi rāgopakliṡṭaṃ cittaṃ na vimucyate
| kiṃ tadavaśyaṃ rāgaparyavasthitaṃ

bhavati | upahataṃ tu tattathā rāgeṇa bhavati yanna
vimucyate | tāṃ bhāvanāṃ vyāvartayato vimucyate |

evamavidyopahatā kliṡṭā prajñā na
śuddhyatītyavidyopahatāṃ parikalpayāma: |

ko hi parikalpayan vāryate | jātyantarameva tvavidyāṃ
varṇayanti |

yo'pi manyate-"sarvakleśā avidyā" iti, tasyāpyata eva
vyudāsa: | sarva-

kleśasvabhāvā hi satī saṃyojanādiṡu prthagnocyeta,
drṡṭyā ca na samprayujyeta | anyena

vā kleśena drṡṭyādīnāṃ paramparāsamprayogāt cittamapi
cāvidyopakliṡṭamevoktaṃ bhavet |

-------------------

mahābhūmikai: saha samprayujyanta ti drṡṭyā
satkāyadrṡṭyādikayā prajñāsvabhāvayā avidyā

samprayujyata iti gamyate | tasmānnāvidyā prajñā, dvayo:
prajñādravyorasamprayogāt |

avidyopakliṡṭā prajñā na viśudhyatīti | etadudāharaṇam
| yena vidyā prajñāyā arthāntara-

bhūteti | na ca saiva prajñā tasyā: prajñāyā upakleśo
yukta iti | prajñopakleśadeśanāyāṃ prajñāyā

arthāntarabhūtā avidyā; upakleśatvena nirdiṡṭatvāt |
rāgavat | ata āha-yathā cittasyānya

iti vistara: |

vyavakīryamāṇā na viśudhyatīti |
antarāntarotpadyamānāyā kliṡṭayā prajñayā

vyavakīryamāṇā kṡaṇāntarotpannā kuśalā prajñā na
viśudhyatītyartha: | kiṃ tadavaśyaṃ rāgaparyavasthita-

miti | rāgasamprayuktamityartha: | upahataṃ tu tattathā
rāgeṇeti | samudācaratā rāgeṇa vāsanādhānena

tadupahataṃ bhavati | tāṃ bhāvanāṃ tad dauṡṭhulyaṃ
vyāvarttayato yoginastaccittaṃ vimucyate | evama-

vidyopahatā kliṡṭā prajñā na śudhyatīti | ata: prajñā
cāvidyā, na ca doṡa iti darśayati |

ko hi parikalpayan vāryata iti |
parikalpanāmātrametadāgamanirapekṡamiti kathayati |

yo'pi manyate sarvakleśāvidyeti | bhadantaśrīlābha: evaṃ
manyate-avidyeti

sarvakleśānāmiyaṃ sāmānyasaṃjñā, na
rāgādikleśavyatiriktā'vidyā nāstīti | kasmāt sa

evaṃ manyate ? buddhasūtrāt | "na prajānāti na
prajānātītyāyuṡman mahākauṡṭhila, tasmādavidyocyate"

iti | satkāyadrṡṭyādayo'pi kleśā ajñānasvarūpā
viparītagrahaṇata iti | tasyāpyata eveti

vistara: | tasya bhadantasyāta eva pratiṡedhavacanād
vyudāsa: | pratiṡedhastanmatasyetyadhyāhāryam |

katham ? ityāha-sarvakleśasvabhāvā hi satī saṃyojanādiṡu
prthag nocyet | anuśayasaṃyojanā-

diṡvavidyāsaṃyojanamiti prthag nocyeta,
śeṡasaṃyojanāvyatirekāt | `rāgo bandhanaṃ dveṡo
bandhanam'

ityuktvā moho bandhanamiti, `kāmārāgānuśaya:'
ityādyuktvā avidyānuśaya iti, ogheṡvavidyaugha

@368

atha matam-viśeṡaṇārthaṃ tathoktamiti ? prajñāyāmapi
viśeṡaṇaṃ karttavyaṃ syāt |

bhavatvavidyā dharmāntaram, kastu tasyā: svabhāva: ?
satyavanna karmaphalānāmasamprakhyānam |

etaccaiva na jñāyate kimidamasamprakhyānaṃ nāmeti ?

yadi yanna samprakhyānam ? samprakhyānābhāve'pi tathaiva
doṡo yathā avidyāyām |

atha samprakhyānavipakṡabhūtaṃ dharmāntaram ? tadidaṃ
tathaiva na jñāyate kiṃ taditi |

evañjātīyako'pi dharmāṇāṃ nirdeśo bhavati,
tadyathā-"cakṡu: katamat ? yo

rūpaprasādaścakṡurvijñānasyāśraya:" ( ) iti ||

asmīti sattvamayatā'vidyeti bhadantadharmatrāta: | kā
punarasmimānādanyā mayatā ?

yā'sau sūtra uktā-"so'hamevaṃ jñātvā evaṃ drṡṭvā
sarvāsāṃ trṡṇānāṃ sarvāsāṃ drṡṭīnāṃ

sarvāsāṃ mayatānāṃ

arveṡāmahaṅkāramamakārāsmimānābhiniveśānuśayānāṃ
prahāṇāt

parijñānānniśchāyo nirvrta:" ( ) iti |

astyeṡā mayatā, sā tviyamavidyeti kuta etat ?

-------------------

iti, yogeṡvavidyāyoga iti prthagnaivocyate; kasmāt ?
parasparāsamprayogāt | na hi drṡṭirdrṡṭyā

samprayujyate, rāgo vā rāgeṇa | drṡṭyādisamprayuktā
cāvidyoktā, kleśamahābhūmikatvena

mahābhūmikasamprayoganiyamāt | cittamapi
cāvidyopakliṡṭamevoktaṃ bhavet | rāgopakliṡṭaṃ cittaṃ

na vimucyata iti noktaṃ bhavet; avidyopakliṡṭatvavacanenaiva
rāgādyupakliṡṭatvasiddhe: |

atha matam-viśeṡaṇārtha tathoktamiti |
rāgalakṡaṇayāvidyayopakliṡṭacittaṃ na vimucyata

iti | prajñāyāmapi viśeṡaṇaṃ karttavyaṃ syāt | rāgeṇa
pratighena mānena veti, mā bhūt sarvakleśa-

grahaṇaprasaṅga iti | iṡṭa iti cet ? citte'pi na
viśeṡaṇaṃ karttavyaṃ syāt | avidyopakliṡṭaṃ

cittaṃ na vimucyata ityevameva tu vaktavyaṃ syāt |

samprakhyānam | prajñānamityeko'rtha: | tathaiva doṡo
yathāvidyāyāmiti | athā-

samprakhyānamitiko'rtha: ? yanna samprakhyānam |
cakṡurādiṡvapi prasaṅga: | samprakhyānābhāvastarhi ?

evaṃ sati na kiñcit syāt | na caitad yuktamiti | atha
samprakhyānavipakṡabhūtaṃ dharmāntaram |

tadidaṃ tathaiva na jñāyate yathaivāvidyā, kiṃ taditi |

evañjātīyako'pīti vistara: | evañjātīyaka:,
karmaprabhāvita ityartha: | tasmāda-

vidyāyā: karmaṇā kāritreṇa svabhāvo
vijñātavya:-astyasau kaściddharmo yo vidyāvipakṡa

iti | vidyāvipakṡatvaṃ tasyā: karmeti | tadyathā cakṡu:
katamat ? yo rūpaprasādaścakṡurvijñānasyāśraya

iti | nanu ca rūpaprasāda iti svabhāvaprabhāvito'sya
nirdeśa iti ? na; apratyakṡatvānnityaṃ

cakṡurvijñānameyatvācca |

asmīti sattvamayateti | avijñātārthametat | na tena
sthavireṇāsyābhidheyamavadhāritam |

mayatā puna: sautrāntikairavidyā prakārabhinnā varṇyate,
māno vā | yāsau sūtra ukteti vistara: |

mayatānāmityavidyānāṃ prakārābhinnānāṃ nāmeti
grahaṇam | trṡṇādīnāṃ prthagupadeśāditi bhadanta-

dharmatrātasyābhiprāya: | ācārya āha-astyeṡā mayatā,
asti sūtre uktā mayatā, tatra jāti-

@369

yata eṡā nānya: kleśa: śakyate vaktum |

nanu cānyo māna eva syāt | atra tu punarvicāryamāṇe bahu
vaktavyaṃ jāyate |

tasmāt tiṡṭhatvetat ||29||

atha nāmarūpamiti ko'rtha: ? rūpaṃ vistareṇoktam |

nāma tvarūpiṇa: skandhā:,

kiṃ kāraṇam ? nāmendriyārthavaśenārtheṡu namatīti nāma
|

katamasya nāmno vaśena ? yadidaṃ loke pratītaṃ teṡāṃ
teṡāmarthānāṃ pratyāyakam-

gau:, aśva:, rūpam, rasa ityevamādi |

etasya puna: kena nāmatvam ? teṡu teṡvartheṡu tasya nāmno
namanāt |

iha nikṡipte kāya upapattyantare namanānnāmārūpiṇa:
skandhā ityapare ||

ṡaḍāyatanamuktam ||

-------------------

nirdeśādekavacanam, sā tvavidyeti | kuta: kāraṇā detat
paricchidyate-sāvidyeti ? bhadantadharma-

trāta: svābhiprāyaṃ vivrṇoti-yata eṡā nānya: kleśa:
śakyate vaktumiti | kasmānna śakyate ?

trṡṇādrṡṭyasmimānānāṃ prthagukte: |

ācārya āha-nanu cānyo māna eva syāditi | asmimānādanya:
ṡaṇṇāmanyatama: | sa

ca mayatā, nāvidyetyabhiprāya: | atra tu punarvicāryamāṇe
bahu vaktavyaṃ jāyata iti | atra

punarvicāryamāṇe'vidyāṅge bahurayaṃ grantho jāyate,
yathoktamiti | tasmāttiṡṭhatvetat | etā-

vadevāstviti | athavā-anyo māna eva syāt na punaravidyeti,
kuta etadityevamādike

punarvicāre kriyamāṇe uttarapratyuttaravacanena bahu
vaktavyaṃ jāyate | tasmāttiṡṭhatvetadalaṃ vicārāntare
||29||

atha nāmarūpamiti | avidyāṅganirdeśānantaraṃ
saṃskārāṅgaṃ nirdeṡṭavyam | tadanuvijñānāṅgam,

kimityetadatikramyopanyasyate ? etadarthamatra
vakṡyatyācārya:-"uktaṃ ca vakṡyate cānyat"

(abhi^ 3.36) iti |

rūpaṃ vistareṇoktamiti | "rūpaṃ pañcendriyāṇyarthā:
pañcāvijñaptireva ca" (abhi^

ko^ 1.9) ityatra | nāmendriyārthavaśeneti vistara: |
nāmavaśena indriyavaśena arthavaśena cārtheṡu

rūpādiṡu namatīti nāma | katamasya nāmno vaśeneti |
nāmadvaividhyāt prcchati | ācāryastvācaṡṭe-

yadidaṃ loke pratītamiti vistara: | gauraśva iti,
samudāyapratyāyakam | rūpaṃ rasa iti,

ekārthapratyāyakam | tadetad vedanādiskandhacatuṡkaṃ
nāmaśabdenocyate | yasmāttannāmavaśena saṃjñā-

karaṇavaśenārtheṡvapratyakṡeṡu pratyakṡeṡvapi vā namati
pravarttate-asya nāmno'yamartha iti | indriyārtha-

vaśena tu pratyakṡeṡu rūpādiṡu namati, utpadyata ityartha:
| nāmni cāpyarthavaśena namati-asyārthasyedaṃ

nāmeti | etasya puna: kena nāmatvamiti | etasya
saṃjñākaraṇalakṡaṇasya nāmna: kena kāraṇena

nāmatvam | teṡu teṡvartheṡu tasya nāmno namanāditi |
yasmātteṡvartheṡu catu:skandhalakṡaṇaṃ nāma,

tannāma namayati pravartayati, tasmāt etasya nāmatvam,
namayatīti nāmeti krtvā | iha nikṡipta

iti vistara: | maraṇakāle nikṡipte kāya upapattyantare
namanād gamanādarūpiṇo vedanādaya:

@370

sparśo vaktavya: ?

sparśā: ṡaṭ,

cakṡu:saṃsparśa:, yāvanmana:saṃsparśa iti | te puna:-

sannipātajā: |

trayāṇāṃ sannipātājjātā indriyārthavijñānānām |
yuktaṃ tāvat pañcānāmindriyāṇā-

marthavijñānābhyāṃ sannipāta:; sahajatvāt |

manaindriyasya punarniruddhasyānāgatavarttamānābhyāṃ
dharmamanovijñānābhyāṃ kathaṃ

sannipāta: ? ayameva teṡāṃ sannipāto ya:
kāryakāraṇabhāva: | ekakāryārtho vā sannipātārtha: |

sarve ca te trayo'pi sparśotpattau praguṇā bhavantīti | atra
punarācāryāṇāṃ bhedaṃ gatā buddhaya: |

keciddhi sakrnnipātameva sparśaṃ vyācakṡate | sūtraṃ
cātra jñāpakamānayanti-"iti

ya eṡāṃ trayāṇāṃ saṅgati sannipāta: samavāya: sa
sparśa:" ( ) iti |

kecit punaścittasamprayuktaṃ dharmāntarameva sparśaṃ
vyācakṡate, sūtraṃ cātra jñāpaka-

mānayanti-"ṡaṭṡaṭko dharmaparyāya: katama: ?
ṡaḍādhyātmikānyāyatanāni, ṡaḍ

bāhyānyāyatanāni, ṡaḍ vijñānakāyā:, sparśakāyā:,
ṡḍvedanākāyā:, ṡṭ trṡṇākāyā:"

( ) iti | atra hīndriyārthavijñānebhya: sparśakāyā:
prthag deśitā: |

tatra ye sannipātameva sparśamāhusta evaṃ parihāramāhu:-na
vai prthagnirdeśāt

prthagbhāvo bhavati | mā
bhūddharmāyatanādvedanātrṡṇayo: prthagbhāva iti |
naiṡa doṡa:; tadvya-

----------------

skandhā nāmecyucyante | yathoktam-mrtasya khalu kālaṃ
gatasya jñātaya imaṃ pūtikāyamagninā

vā dahanti, udake vā plāvayanti, bhūmau vā nikhananti,
vātātapābhyāṃ vā pariśoṡaṃ parikṡayaṃ

paryādānaṃ gacchati | yatpunaridamucyate-cittamiti vā mana
iti vā vijñānamiti vā śraddhāpari-

bhāvitaṃ tadūrdhvagāmi bhavati, viśeṡagāmyāyatyāṃ
svargopagamiti |

ṡaḍāyatanamuktamiti | "tadvijñānaśrayā
rūpaprasādāścakṡurādaya:" (abhi^ 1.9) "vijñānaṃ

prativijñaptirmana āyatanaṃ ca tat" (abhi^ ko^ 1.16) ityatra
| mana indriyasya purniruddhasyā-

nāgatena dharmeṇa rūpādinotpatsyamānena varttamānena
manovijñānena kathaṃ sannipāta: | ya: kāryakāraṇa-

bhāva: | kāryaṃ manovijñānam, kāraṇaṃ mana indriyam,
dharmaśca rūpādi: | ekakāryārtho veti |

ekakāryamevārtha ekakāryārtha:, ekakāryatvamityartha: |
kathamekakāryārtha: ? ityāha-sarve ca

te trayo'pi mana indriyādaya: sparśotpattau praguṇā
anukūlā bhavantīti |

ṡaṭṡaṭko dharmaparyāya iti | ṡaṭ ṡaṭkānyasminniti
ṡaṭṡaṭka: | ādhyātmikabāhya-

vijñānasparśavedanātrṡṇāṡaṭkasambhavāt |
ṡaṭsparśakāyā iti jñāpakam | ananyatve hi

satīndriyārthavijñāneṡūkteṡu sparśakāyavacanaṃ
punaruktaṃ syāt | tataśca ṡaṭṡaṭkatvaṃ hīyate |

mā bhūd dharmāyatanādvedanātrṡṇayo: prthagbhāva iti |
yadi prthaṅnirdeśāt prthagbhāvo

bhavet, vedanātrṡṇe api dharmāyatanāt prthaṅnirdiṡṭe,
tayorapi vedanātrṡṇayordharmāyatanāt prthagbhāva:

@371

tiriktasyāpi dharmāyatanasya bhāvāt | na caivaṃ
sparśabhūtāt trayādanyat trayamasti, yasya

śeṡasyātra grahaṇaṃ syāt |

yadyapīndriyārthau syātāmavijñānakau, na tu
punarvijñānamanindriyārthakam | tasmāttriṡu

nirdiṡṭeṡu puna: sparśagrahaṇamanarthakaṃ prāpnoti |

na khalu sarve cakṡurūpe sarvasya cakṡuvajñānasya
kāraṇam, nāpi sarvaṃ cakṡurvijñānaṃ

pūrvayoścakṡurūpayo: kāryam | ato yeṡāṃ
kāryakāraṇabhāvaste sparśabhāvena vyavasthitā

ityeke |

ye puna: sannipātādanyaṃ sparśamāhu:, ta etat sūtraṃ
kathaṃ pariharanti-"iti ya

-------------------

syāt | na ca tayo: prthagbhāva: iṡyate;
dharmāyatanāntarbhāvāt | naiṡa doṡa iti vistara: | naiṡa
doṡa

iti yathokta: |
tadvyatiriktasyāpivedanātrṡṇāvyatiriktasyāpi
dharmāyatanasya tajjādisvabhāvasya

bhāvādastitvāt | na caivamiti vistara: | na caivaṃ bhavata:
`trayāṇāṃ sannipāta: sparśa:' ityevaṃ

bruvāṇasya, sparśabhūtādindriyārthavijñāna
trayādanyadasparśabhūtaṃ trayamindriyārthavijñāna
trayamasti, yasya

śeṡasyātra sūtre grahaṇaṃ syāt | `ṡaṭ sparśakāyā:'
iti prayojanavaśādaprthagbhāve'pi sparśabhūtāt

trayāt | tasmādaprthagbhāve'pi vedanātrṡṇayo:
prthaṅnirdeśo yukta:; vineyakāryavaśāt | na tu

bhavata: sannipātamātrasparśavādina: kenacidapi prayojanena
`ṡaṭ sparśakāyā:' iti prthaṅnirdeśo

yukta:; yasmāt `ṡaṭ sparśakāyā:' iti
vacanenandriyārthavijñānatrayamuktamiti tadvacanaṃ
prāptamityata:

`ṡaṭṡaṭko dharmaparyāyā: ?' iti na sidhyet | mama tu
sidhyati; sparśavedanātrṡṇāṡaṭkavacane'pi

tadvyatiriktadharmāyatanādyarthendriya
vijñānaṡaṭkasambhavāt | tasmāt `ṡaṭ sparśakāyā:' iti

prthaṅnirdeśād `asti cittasamprayuktaṃ sparśākhyaṃ
dharmāntaram' iti siddham |

atha brūyādasau-indriyārthavavijñānakau nirdiṡṭāvasmin
sūtre, ṡaḍādhyātmikāni, ṡaḍ

bāhyānīti vacanāt; ata indriyaviṡayavijñānatrayaṃ
sparśabhūtamityasya śeṡasya jñāpanārthamatra

grahaṇaṃ syāt-ṡaṭ sparśakāyā iti ? asya samādhe:
pratiṡedhārthamidamārabhyate-yadyapīndriyārthau

syātāmavijñānakau | tatsabhāgāvityartha: | na tu
punarvijñānamanindriyārthakam | avaśyaṃ hi vijñānaṃ

sendriyārthakaṃ bhavati | tacca vijñānamapadiṡṭamatra-
ṡaḍvijñānakāyā iti | tasmāttriṡu nirdiṡṭeṡu

indriyārthavijñāneṡu ṡaḍvijñānakāyavacanena puna:
sparśagrahaṇamanarthakaṃ prāpnoti-ṡaṭ sparśakāyā

iti | ata: `sannipātādanya: sparśa:' iti siddham |

atra bhadantaśrīlābha āha-na khalviti vistara: |
pūrvotpanne cakṡūrūpe kāraṇam, na tu

vijñānasahotpanne | nāpi sarvacakṡurvijñānamiti |
paścādutpannaṃ pūrvayoścakṡūrūpayorna sahotpannayo: |

ato yeṡāṃ kāryakāraṇabhāvaste vijñānendriyaviṡayā:
sparśabhāvena vyavasthitā:, `ṡaṭ sparśakāyā:'

ityasmin sūtre, tadidamanyathā na jñāpitaṃ syāt |

na vā evaṃ paṭhanti | vai iti nipāta: | na vai evaṃ
paṭhantītyartha: | kathaṃ puna: paṭhanti ?

"ya eṡāṃ dharmāṇāṃ saṅgati: sannipāta: samavāya: sa
asparśa:" iti paṭhanti | kāraṇe vā

@372

eṡāṃ trayāṇāṃ saṅgati: sannipāta: samavāya: sa
sparśa:" iti ? na vā evaṃ paṭhanti | kiṃ

tarhi ? "saṅgate sannipātāt samavāyāt" iti paṭhanti |
kāraṇe vā kāryopacāro'yamiti

bruvanti |

atibahuvistaraprakāravisāriṇī tveṡā kathetyalaṃ
prasaṅgena |

anyameva sparśaṃ varṇayantyābhidhārmikā: ||

teṡāṃ puna: ṡaṇṇāṃ sparśānām-

pañca pratighasaṃsparśa: ṡaṡṭho'dhivacanāhvaya: ||30||

cakṡu: śrotraghrāṇajihvākāyasaṃsparśā: pañca
pratighasaṃsparśa ityucyate; sapratighendriyā-

śrayatvāt | mana:saṃsparśa: ṡaṡṭha: so'dhivacanasparśa
ityucyate |

kiṃ kāraṇam-adhivacanamucyate nāma |
tatkilāsyādhikamālambanam,

ato'dhivacanaṃ saṃsparśa iti | yathoktam-"cakṡurvijñānena
nīlaṃ vijānāti no tu

nīlam, manovijñānena nīlaṃ vijānāti nīlamiti ca
vijānāti" ( ) iti | eka

āśrayaprabhāvita:, dvitīya ālambanaprabhāvita: |

apare punarāhu:-vacanamadhikrtyārtheṡu manovijñānasya
pravrtti:, na pañcānām |

atastadevādhivacanam | tena samprayukta:
sparśo'dhivacanasaṃsparśa iti | eka āśraya-

prabhāvita:, dvitīya: samprayogaprabhāvita: ||30||

punasta eva ṡaṭ sparśāstrayo bhavanti-

vidyāvidyetarasparśā:,

-------------------

kāryopacāro'yamiti | saṅgatau sannipāte samavāye kāraṇe
kāryopacāra: sparśa iti | yathā-

`sukho buddhānāmutpāda:' iti |

atibahuvistareṇa prakāreṇa visartuṃ śīlamasyā iti
atibahuvistaraprakāravisāriṇī |

adhivacanamucyate nāmeti | adhyucyate'nenetyadhivacan |
vāṅnāmni pravarttate, nāmārtha

dyotayati ityadhivacanaṃ nāma | tat kila | nāmārthe |
manovijñānasamprayuktasyādhikaṃ bāhulyenā-

lambanam | ato'dhivacanaṃ saṃsparśa iti | sparśa:
saṃsparśa ityeko'rtha: | manovijñānena nīlaṃ

vijānātīti | abhidheyaṃ vijānātītyartha: | nīlamiti ca
vijānātīti | asyārthasyedaṃ nāmeti

vijānāti | eka āśrayaprabhāvita iti | prathama āśrayeṇa
prabhāvita: pratighāśraya: saṃsparśa:,

pratighasya vā saṃsparśa: pratighasaṃsparśa: |
ālambanaprabhāvita iti | adhivacanādalambanasaṃsparśa:,

adhivacane vā saṃsparśa: adhivacanasaṃsparśa iti |

vacanamadhikrtyeti | vacanamavadhārya | artheṡu rūpādiṡu
manovijñānasya pravrtti: | na

pañcānāṃ cakṡurvijñānādīnāṃ vacanamadhikrtyārtheṡu
pravrtti: | atastadevādhivacanaṃ manovijñānaṃ

vacane pravarttate'dhivacanamiti | tena samprayuktastasya vā
saṃsparśasyādhivacanasaṃsparśa: | tena cāyaṃ

dvitīya: saṃsparśa: samprayogaprabhāvita ityucyate ||30||

@373

vidyāsaṃsparśa:, avidyāsaṃsparśa:, tābhyāṃ cānyo
naivavidyānāvidyāsaṃsparśa iti |

ete punaryathākramaṃ veditavyā:-

amalakliṡṭaśeṡitā: |

anāsrava: sparśo vidyāsaṃsparśa:,
kliṡṭo'vidyāsaṃsparśa:; vidyā'vidyābhyāṃ

samprayuktatvāt | seṡo naivavidyānāvidyāsaṃsparśa:;
ubhābhyāmasamprayogāt |

ka: puna śeṡa: ? kuśalasāsravo'nivrtāvyākrtaśca |

punaravidyāsaṃsparśasyābhīkṡṇasamudācāriṇa ekadeśasya
grahaṇād dvau sparśau bhavata:-

vyāpādānunayasparśau,

vyāpādānunayābhyāṃ samprayogāt | puna: sarvasaṃgraheṇa-

sukhavedyādayastraya: ||31||

sukhavedanīya: sparśa:, du:khavedanīya:,
adu:khāsukhavedanīyaśca; sukhavedanādi-

hitatvāt |

atha vā-vedyate tad, vedayituṃ vā śakyamiti vedanīyam |
kiṃ tat ? veditam |

sukhaṃ vedanīyamasminniti sukhavedanīya: sparśo yatra
sukhaṃ veditamasti | evaṃ du:khādu:khā-

sukhavedanīyāvapi yojyau |

ta ete ṡoḍaśa sparśā bhavanti ||31||

ukta: sparśa: ||

vedanā vaktavyā | tatra ya: pūrvaṃ ṡaḍvidha: sparśa
ukta:-

-------------------

"vidyāvidyetarasparśā:" iti | vidyā avidyā itaraśca
vidyāvidyetare, ta eva sparśā

vidyāvidyetarasparśā: | vidyā cāvidyā ceti, vidyāhva:
avidyāhva:, tābhyāmitaraścetyartha: |

vidyetyanāsravā prajñā | avidyā kliṡṭamajñānam |
naivavidyānāvidyā kuśalasāsravā prajñā,

tatsamprayuktā ete yathākramaṃ saṃsparśā veditavyā: |

punaravidyāsaṃsparśasyeti vistara: | avidyāsaṃsparśasya
sarvakleśasamprayuktasya abhīkṡṇa-

samudācārīnityasamudācārī ekadeśa:, tasya grahaṇād dvau
sparśau bhavata:-"vyāpādānunayasparśau |

sukhavedyāyastraya:" iti | sukhasya veda:, sukhavede sādhu:
sukhavedya:, sukhaṃ vā

vedyamasminniti sukhavedanādau hita: sukhavedanīya:,
"prākkrītāccha:" (pā^ sū^ 5.1.1) |

vedyate tadvedayituṃ vā śakyamiti | vedyata iti karmamātre
krtya iti darśayati | vedayituṃ śakyamiti-

"arhe krtyatrcaśca" (pā^ sū^ 3.3.169) ityasminnarthe krtya
iti darśayati |

ta ete ṡoḍaśa iti | cakṡu:saṃsparśo yāvanmana:
saṃsparśa iti ṡaṭ | puna:-pratighasaṃsparśa:,

adhivacanasaṃsparśa:, vidyāsaṃsparśa:, avidyāsaṃsparśa:,
naivavidyānāvidvyasaṃsparśa:, vyāpāda-

saṃsparśa:, anunayasaṃsparśa:, sukhavedanīya:,
du:khavedanīya:, adu:khāsukhavedanīyaśca sparśa iti
ṡoḍaśa ||31||

ukta: sparśa: | vedanā vaktavyeti | nanu ca vedanāpyuktā
"vedanānubhava:" (abhi^

@374

tajjā: ṡaḍvedanā:,

cakṡu:saṃsparśajā vedanā,
śrotra-ghrāṇa-jihvā-kāya-mana:saṃsparśajā vedanā: |

tāsāṃ puna:-

pañca kāyikī caitasī parā |

cakṡu: śrotraghrāṇajihvākāyasaṃsparśajā: pañca
vedanā: kāyikī vedanetyucyate;

rūpīndriyāśritatvāt | mana:saṃsparśajā punarvedanā
caitasikītyucyate; cittamātrāśritatvāt |

atha kiṃ sparśāduttarakālaṃ vedanā bhavati, āhosvit
samānakālam ?

samānakālamiti vaibhāṡikā:; anyonyaṃ sahabhūhetutvāt |

kathaṃ sahotpannayorjanyajanakabhāva: sidhyati ?

kathaṃ ca na sidhyati ?

asāmarthyāt | jāte hi dharme dharmasya nāsti sāmarthyaṃ
pratijñā'viśiṡṭam ?

yadeva hīdaṃ sahotpannayorjanyajanakabhāvo nāstīti
tadevedaṃ jāte dharme dharmasya

nāstīti |

anyonyajanakaprasaṅgāttarhi ?

iṡṭatvādadoṡa: | iṡṭameva hi sahabhūhetoranyonyaphalatvam
|

iṡṭamidam, sūtre tvaniṡṭaṃ
sparśavedanayoranyonyaphalatvam; "cakṡu:saṃsparśaṃ
pratītya

utpadyate cakṡu:saṃsparśajā vedanā, na tu cakṡu:
saṃsparśajāṃ vedanāṃ pratītyotpadyate cakṡu:-
saṃsparśa:" iti vacanāt |

janakadharmātikramāccāyuktam | yo hi dharmo yasya dharmasya
janaka: prasiddha:, sa

tasmāt bhinnakāla: prasiddha: | tadyathā-pūrvaṃ bījaṃ
paścādaṅkura:, pūrvaṃ kṡīraṃ paścāddadhi,

pūrvamabhighāta: paścācchabda:, pūrvaṃ mana: paścāt
manovijñānamityevamādi |

-------------------

1.14) iti | anyathoktamapyucyate, na tarhīdaṃ
vaktavyam-yaccoktaṃ yacca vakṡyamāṇam, tanna

vakṡyāmīti | "uktaṃ ca vakṡyate cānyat" iti (abhi^ ko^
3.36) vacanāt ?

prakāranirdeśādadoṡa: | pūrvaṃ lakṡaṇamuktam, idānīṃ
prakāra iti |

jāte hīti vistara: | jāte hi janye dharme dharmasya janakasya
nāsti sāmarthye

sahotpannatvāt | pratijñāviśiṡṭamiti | pratijñāyā
aviśiṡṭametat sādhanamityartha:, yadi

pratijñāviśiṡṭaṃ sādhanaṃ neṡyate |
anyonyajanakaprasaṅgāttarhi | kim ? kathaṃ
sahotpannayorjanya-

janakabhāva: sidhyatītyadhikrtam | anena pratijñādoṡa
udgrāhyate-asti sahotpannayorjanya-

janakabhāva iti pratijñā pūrvābhyupagamavirodhinīti |

iṡṭatvādadoṡa iti | pūrvābhyupagamaṃ darśayati |

iṡṭamidaṃ sūtre tvaniṡṭamiti |
iṡṭamidamabhidharme-"sahabhūrye mitha: phalā:" (abhi^ ko^

2.50) iti | sūtre tvaniṡṭam | tat
pratipādayannāha-cakṡu:saṃsparśa pratītyotpadyate

@375

anyathā paramparāpekṡatvāt kāryakāraṇayo: sarvaṃ vā
yugapadutpadyate, na vā kadācit;

paścādviśeṡābhāvāt |

nahi na siddha: kāryakāraṇayo: pūrvāparabhāva: |

sahabhāvo'pi tu na siddha: | tadyathā
cakṡurvijñānādīnāṃ
cakṡūrūpādibhirbhūtabhautikānāṃ

ca tatrāpi pūrvamindriyārthau paścādvijñānam |
pūrvakācca bhūtabhautikasamudāyāduttara utpadyata

itīṡyamāṇe ka: pratiṡedha: !

yathā tarhi cchāyāṅkurayorevaṃ sparśavedanayopīti
vaibhāṡikā: |

sparśāduttarakālaṃ vedanetyapare | indriyārtho hi
pūrvānto vijñānam | so'sau trayāṇāṃ

sannipāta: sparśa:, sparśapratyayāt paścādvedanā trtīye
kṡaṇa iti |

evaṃ tarhi na sarvatra vijñāne vedanā prāpnoti, na ca
sarvavijñānaṃ sparśa: ?

nai doṡa:; pūrvasparśahetukā hyuttaratra sparśe vedanā,
sarve ca sparśā: savedanakā:,

sarvaṃ ca vijñānaṃ sparśa iti |

idamayuktaṃ varttate |

kimatrāyuktam ?

yaduta bhinnālambanayorapi sparśavedanayo:
pūrvasparśahetukottaratra vedaneti |

-------------------

cakṡu:saṃsparśajā vedeneti |
sūtraprāmāṇyenānyonyaphalatvaṃ bhaṅktvā
sahotpannakāryakāraṇa-

bhāvavirbhakṡayā āha-janakadharmātikramāccāyuktamiti |
janakasyāyaṃ dharma: prasiddho yā

bhinnakālatā, tadyathā pūrvaṃ vījaṃ paścādṅkura
ityādi |

tatrāpi pūrvamindriyārthau paścād vijñānamiti |
prathamakṡaṇotpannāvindriyārthau, vijñānaṃ tu

dvitīye kṡaṇa iti |

yathā tarhi chāyāṃkurayoriti | kim ?
sahotpannayorjanyajanakabhāva: | utpanna eva

hyaṅkuraśchāyāṃ janayati | na prathame kṡaṇe'ṅkuro
niśchāyo bhavati, dvitīye sacchāya iti |

evaṃ sparśavedanayorapīti | anayorapi chāyāṅkurayo:
pūrvasāmagrīheturiti śakyaṃ vaktum |

sahabhūhetunirdeśe tvayamartha ukta iti na purarucyate |

sparśāduttarakālaṃ vedanetyapara iti | bhadantaśrīlābha:
| so'sau trayāṇāṃ sannipāta: sparśa

iti | yo'yaṃ janakajanitabhāva: | vedanā trtīye kṡaṇe iti
| indriyārthakṡaṇa: prathama:,

vijñānotpattikṡaṇo dvitīya:, vedanotpattikṡaṇastrtīya
iti | na sarvatra vijñāne vedanā prāpnotīti |

vijñānakṡaṇe dvitīye vedanāyā abhāvāt | na ca
sarvavijñānaṃ sparśa: | vedanākṡaṇe trtīye vijñānaṃ

na sparśa: | pūrvadvitīyakṡaṇayo: sparśa eva vidhīyate |
pūrvasparśahetukā hyuttaratra sparśe vedanā |

yo'yamidānīṃ dvitīya: kṡaṇa: sparśabhāvenokta: tatra
pūrvasparśahetukā prathamakṡaṇavijñānahetukā

vedanotpadyate, tatsparśapūrvikāpyanyasminnityevaṃ sarvatra
vijñāne vedanā prāpnoti |

sarva ca vijñānaṃ sparśa iti | te ca sparśā: savedanakā
iti |

@376

kathaṃ hi nāmānyajātīyālambanasparśasambhūtā
vedanā'nyālambanā bhaviṡyati ?

yena vā cittena samprayuktā tato bhinnālambeneti |

astu tarhi tasmin kāle sparśabhūtaṃ vijñānamavedanakam |
tasmācca yat pūrva

vijñānaṃ savedanakaṃ tanna sparśa:,
pratyayavaidhuryādityevaṃ sati ko doṡa: ?

mahābhūmikaniyamo bhidyate-"sarvatra citte
daśamahābhūmikā:" ( ) iti |

kva caiṡa niyama: siddha: ? śāstre |

-------------------

bhinnālambanayoriti vistara: | bhinnamālambanamanayostau
bhinnālambanau |

pūrvasya rūpamālambanam, uttarasya śabda: |
tayorbhinnāmālambanayo: pūrvasparśahetukā

rūpālambanasparśahetukā uttaratra sparśe śabdālambane yad
vedanotpadyate, ityetadayuktam | kathaṃ

hi nāmeti doṡamāviṡkaroti |
anyajātīyālambanasparśasambhūtā rūpaprakārālambanāt
sparśāt

sambhūtā vedanā anyālambanā bhaviṡyati | śabdālambanā
bhaviṡyati | vidhurakāraṇatvāt kāryasyā-

sambhāvanā | yadā hi rūpālambanāt sparśāt sambhūtā
vedanā rūpālambanenaiva vedanā bhaviṡyati,

tadā pūrvasparśahetukottaratra sparśe vedaneti yuktam |
yadā tu rūpālambanāt sparśāt śabdālambanā

vedanotpadyate, tadā kathametadyokṡyate | kāraṇānurūpaṃ
hi loke kāryaṃ drśyate |

atha matam-rūpālambanāt sparśāt sambhūtā vedanā
śabdālambanasparśasamprayuktāpi

rūpālambanā bhavatīti ? ata idamāha-yena vā cittena
samprayuktā tato bhinnālambaneti | tata:

śabdālambanāccittādbhinnālambanā yata utpannā
rūpālambanā, tena samālambanetyartha: | kathaṃ cāsau

tena samprayuktetyucyate ? samaṃ prayuktā hi samprayuktā |
yadyabhinnāśrayatvāt, kathaṃ śrotrāśrayotpannā

satī rūpālambanā bhaviṡyati ? kathaṃ na bhaviṡyati ?
cittacaittānāmāśrayeṇaikaviṡayapravrttatvāt |

tasmādanyatarālambanatve'pi vedanāyā doṡa: | sa doṡa:
pradarśyate-yadi tāvad rūpālambanāt

sparśādutpannā vedanā śabdādyālambanāntaramālambate, sa
rūpālambana: sparśa: sukhavedanīyo yāvad

du:khāsukhavedanīya iti na prāpnoti | ekālambanasya tu
vedanayā tathā nirdeśo yukta iti |

astu tarhīti vistara: | yadyevaṃ doṡa:, astu tarhi tasmin
kāle | kasmin kāle ?

śabdālambanakāle | sparśabhūtaṃ vijñānamavedanakam |
tasmācca śabdālambanād yat pūrvaṃ vijñānaṃ

savedanakaṃ tanna sparśa: | evaṃ hi nirdoṡaṃ bhavatīti |
anyathā hi yadi pūrvotpannaṃ savedanakaṃ

vijñānaṃ sparśa: syāt tadaivaṃ sparśapratyayā vedaneti
yathokto doṡa: syāt | kiṃ puna: kāraṇam-

kiñcidavijñānamavedanakam, kiñcicca sa sparśa: ?
pratyayavaidhuryāt | vidhurā hi pratyayā

vipratibandhenāvasthitā: | na hi sarva: samanantarapratyayo
vedanāpratyayaṃ sparśabhūtaṃ vijñānaṃ janayituṃ

samartha iti | tadevaṃ tasya bhinnālamabanaṃ
vijñānamekāntenāvedanakam, tadutpādakaṃ cāsparśabhūtam
|

yadi tu rūpālambanāccakṡurvijñānādanantaraṃ
rūpālambanameva cakṡurvijñānamevamutpadyate-manovijñānaṃ

tatsaṃvedanakaṃ pūrvotpannaṃ sparśa iti | evaṃ satīti |
mahābhūmikaniyamo bhidyata iti | sparśavedanayo:

paryāyeṇa niyamāt |

@377

sūtrapramāṇakā vayam, na śāstrapramāṇakā: |

uktaṃ hi bhagavatā-"sūtrāntapratiśaraṇairbhavitavyam" ( )
iti |

na vā eṡa mahābhūmikārtha:-sarvatra citte daśa
mahābhūmikā: sambhavantīti |

kastarhi mahābhūmikārtha: ?

tisro bhūmaya:-savitarkā savicārā bhūmi:, avitarkā
vicāramātrā, avitarkā-

'vicārā bhūmi: | punastisra:-kuśalā bhūmi:, akuśalā,
avyākrtā bhūmi: |

punastisra:-śaikṡī bhūmi:, aśaikṡī,
naivaśaikṡīnāśaikṡī bhūmi: | tadya etasyāṃ sarvasyāṃ

bhūmau bhavanti te mahābhūmikā:, ye kuśalāyāmeva bhūmau
te kuśalamahābhūmikā:, ye

kliṡṭāyāmeva te kleśamahābhūmikā: |

te punaryathāsambhavaṃ paryāyeṇa, na tu sarve
yugapadityapare |

akuśalamahābhūmikāstu pāṭhaprasaṅgenāsaṃhitā: idānīm
| pūrvaṃ na paṭhyante sma |

yadi tarhi sparśāduttarakālaṃ vedanā, sūtraṃ
parihāryam-"cakṡu: pratītya rūpāṇi

cotpadyate cakṡurvijñānaṃ trayāṇāṃ sannipāta: sparśa:
sahajātā vedanā saṃjñā cetanā" ( ) iti |

-------------------

tisro bhūmaya iti | savitarkā savicārā kāmadhātu:
prathamaṃ ca dhyānam | avitarkā

vicāramātrā dhyānāntaram | avitarkā avicārā
dvitīyāddhyānāt prabhrti yāvadbhavāgram | kuśalā

bhūmi: kuśalā dharmā: | evamakuśalā avyākrtā: |
śaikṡī bhūmi: śaikṡasyānāsravā dharmā: |

aśaikṡī aśaikṡasyānāsravā dharmā: |
naivaśaikṡīnāśaikṡī bhūmi: sāsravā dharmā: |
asaṃskrtā iha

nocyante, caittasambandhāt | tad ya etasyāmiti vistara: |
taditi vākyopanyāse | ya iti ye

caitasikā: | etasyāṃ sarvasyāṃ bhūmāviti |
savitarkasavicārāyāṃ bhūmau,
yāvannaivaśaikṡīnāśaikṡyāṃ

bhūmau | te mahābhūmikā: | vedanācetanādayo yathoktā: |
ye kuśalāyāmeva bhūmau te kuśalamahā-

bhūmikā: | śraddhādaya: | ye kliṡṭāyāmeva te
kleśamahābhūmikā: | avidyādayo yathoktā eva |

te punaryathāsambhavamiti vistara: | te punarmahābhūmikādayo
ye yasyāṃ sambhavanti te

tasyāṃ paryāyeṇa | na tu sarve yugapadityapare | tad yathā
vedanā sarvāsu bhūmiṡu bhavantyapi na yugapat

saṃjñācetanāsparśamanaskārādibhirbhavati, tathā sparśo
vedanādibhi: | yathā kuśalāyāṃ vitarkādaya

ityevamādikam |

apare punarevaṃ vyācakṡate-yathā pañcaskandhake likhitaṃ
tathedaṃ grahītavyamiti | tadyathā-

"chanda: katama:, abhipretavastunyabhilāṡa:, anabhiprete
nāsti chanda ityabhiprāya: | adhimokṡa:

katama: ? niścite vastuni tathaivāvadhāraṇam | smrti:
katamā ? saṃstute vastunyasampramoṡaśceta-

so'bhilapanatā | samādhi: katama: ? upaparīkṡye vastuni
cittasyaikāgratā | prajñā katamā ? tatraiva

pravicaya:, yogāyogavihito'nyathā ca"-ityevamādi:
pañcaskandhakagrantho draṡṭavya: | tatra

hyuktam-"pañca sarvatragā
vedanāsaṃjñāsparśamanaskāracetanā: | pañca
pratiniyaviṡyāśchandādhi-

mokṡasmrtisamādhiprajñā:" ityevamādi |
akuśalamahābhūmikāstu pāṭhaprasaṅgenāsaṃhitā iti |

@378

sahajātā ityucyante, na sparśasahajātā iti kimatra
parihāryam ! samanantare'pi

cāyaṃ sahaśabdo drṡṭa:, tadyathā-"maitrīsahagataṃ
smrtisambodhyaṅgaṃ bhāvayati" ( )

ityajñāpakametat |

yattarhi sūtra uktam-"yā ca vedanā yā ca saṃjñā yā ca
cetanā yacca vijñānaṃ

saṃsrṡṭā ime dharmā nāsaṃsrṡṭā:" ityato nāsti
vedanābhirasaṃsrṡṭaṃ vijñānam ?

sampradhāryaṃ tāvadetat-ka eṡa saṃsrṡṭārtha: ? tatra hi
sūtra evamuktam-"yadvedayate

taccetayate, yaccetayate tatsamprajānīte, yatsamprajānīte
tadvijānāti" iti | tanna

vijñāyate-kiṃ tāvadayameṡāmālambananiyama ukta:, utāho
kṡaṇaniyama iti !

āyurūṡmaṇo sahabhāvye saṃsrṡṭavacanāt siddha:
kṡaṇaniyama: | yaccāpi sūtra

uktam-"trayāṇāṃ sannipāta: sparśa:" iti, tat kathaṃ
vijñānaṃ cāsti, na ca trayāṇāṃ

sannipāto na ca sparśa iti | tasmādavaśyaṃ sarvatra
vijñāne sparśa:, sparśasahajā ca vedanaiṡṭavyā |

alamatiprasaṅginyā kathayā | prakrtamevānukramyatām ||

uktā samāsena caitasikī vedanā ||

-------------------

sūtrādiṡu pāṭhāt | kuśalamakuśalamavyākrtamityevṃ
pāṭhaprasaṅgenāsaṃhitā:, adhyāropitā: paścādityartha:

| pūrva na paṭhyante sma | prakaraṇapād mahābhūmikā:,
kuśalamahābhūmikā:, kleśa-

kuśalamahābhūmikā:, parīttakleśamahābhūmikāścaiti
caturvidhā: paṭhyante |

sahajātā ityucyante, na sparśasahajātā iti |
aviśeṡatvādete vedanādaya: paraspara-

sahajātā: | na tu sparśenetyarthaparigraheṇa parihartavyaṃ
sūtramityartha: | maitrīsahagatamiti | ayaṃ

sahaśabdo nāvaśyaṃ yugapadbhāve, samanantare'pi drṡṭa: |
na hi maitryā: smrtisambodhyaṅgasya ca

samavadhānamasti; maitryā ekāntasāsravatvāt |
smrtisambodhyaṅgasya caikāntānāsravatvāt |

tasmādajñāpakametat | saṃsrṡṭā iti sahotpannā
ityabhiprāya: |

tatra hi sūtra iti | yatraivoktam | yā vedanā yā cetanā yā
ca saṃjñeti vistareṇa | tatra sūtra

ityartha: | tatra vijñāyata iti vistara: | kiṃ
tāvadayameṡāṃ vedanādīnāmālambananiyama: | ālambane

niyama:-yadevālambanaṃ vedayate, tadeva cetayate
yāvadvijñānaṃ vijānātīti | utāho kṡaṇaniyama:-

yasminneva kṡaṇe vedayate tasminneva yāvad vijānātīti |
vayaṃ brūma:-ālambananiyamo'yamiti |

tasmānna sūtravirodha ityabhiprāya: |

ācārya āha-tatraiva sūtre āyurūṡmaṇo: sahabhāvye
saṃsrṡṭavacanāt siddha: kṡaṇaniyama

iti | āyurūṡmā ca saṃsrṡṭau, imau dharmau na
visaṃsrṡṭāvityāyurūṡmaṇo: sahotpannatoktā bhavati;

tayoranālambanatvāt | tadevaṃ sādhitaṃ bhavati-avaśyaṃ
sahotpannāni vedanāsaṃjñācetanāvijñānāni;

tatra sūtre saṃsrṡṭavacanenoktatvāt, āyurūṡmavaditi |
tat kathamiti vistara: | tat kathaṃ

vijñānaṃ cāsti | na ca
trayāṇāmindriyaviṡayavijñānānāṃ sannipāta: |
tasmādavaśyaṃ vijñānāstitve

sannipāto'bhyupagantavya: | sannipātaśca te sparśe iti |
tenedaṃ te virudhyate na sarvavijñānaṃ sparśa

iti | sannipāto vā na sparśa iti |

@379

punaścāṡṭādaśavidhā sā manopavicārata: ||32||

saiva caitasikī vedanā punaraṡṭādaśa
manopavicāravyavasthānādaṡṭādaśadhā bhidyate |

puna: sandhikaraṇaṃ cātra draṡṭavyam |

aṡṭādaśa manopavicārā: katame ? ṡaṭ
saumanasyopavicārā:, ṡaṭ daurmanasyopa-

vicārā:, ṡaḍupekṡopavicārā: |

kathameṡāṃ vyavasthānam ? yadi svabhāvata:, trayo
bhaviṡyanti-saumanasyadaurmana-

syopekṡāvicārā: | atha samprayogata:, eko bhaviṡyati;
sarveṡāṃ mana:samprayuktatvāt |

athālambanata:, ṡaḍ bhaviṡyanti;
rūpādiṡaḍviṡayālambanatvāt ?

tribhirapi sthāpanā |

teṡāṃ pañcadaśa rūpādyupavicārā asambhinnālambanā:;
pratiniyatarūpādyālambana-

tvāt | trayo dharmopavicārā ubhayathā |

manopavicārā iti ko'rtha: ? mana: kila pratītyaite
saumanasyādayo viṡayānupa-

vicarantīti | viṡayeṡu vā mana upavicārayantītyapare |
vedanāvaśena manaso viṡayeṡu

puna: punarvicāraṇāt |

-------------------

puna: sandhikaraṇaṃ cātra draṡṭavyamiti |
"pūrvatrāsiddham" (pā^ sū^ 7.2.1) iti

sakāralopasyāsiddhatvād guṇo na prāpnoti ? parihārastu,
īṡadarthe'yaṃ nañ draṡṭavya:; īṡat

siddhamasiddhamityata: siddhatvāt sakāralopasya guṇo bhavati,
`saiṡa dāśarathī rāma:' iti

yathā |

ṡaṭ saumanasyopavicārā iti vistara: | cakṡuṡā rūpāṇi
drṡṭvā saumanasyasthānīyāni

rūpāṇyupavicarati, śrotreṇa śabdān śrutvā
saumanasyasthānīyān śabdānupavicarati, evaṃ yāvanmanasā

dharmān vijñāya saumanasyasthānīyān dharmān upavicarati |
evaṃ cakṡuṡā rūpāṇi drṡṭvā daurmanasya-

sthānīyānyupekṡāsthānīyāni ceti vistareṇa yojyam |
trayo bhaviṡyantīti | saumanasya-

daurmanasyopekṡāsvabhāvatraividhyāt | eka iti |
manovijñānamātrasamprayogāt | ṡaḍiti | rūpādi-

viṡayaṡaṭkabhedāt | tribhirapi sthāpaneti |
yadvedanādravyaṃ manovijñānamātrasamprayuktamekam, tat

saumanasyādisvabhāvatrayabhedāt tridhā bhidyate, tat puna:
pratyekaṃ viṡayaṡaṭkabhedāt ṡoḍhā bhidyate-

ityaṡṭādaśa bhavanti | svabhāvavyavasthāpanāyāmasatyāṃ
manopavicārā ityeva na syād, aṡṭādaśa-

vyatiriktāśca syu: |
rūpādiviṡayaṡaṭkālambanavyavasthāpanāyāmasatyāṃ
pratyekaṃ saumanasyadiṡoḍhā-

bhedenāṡṭādaśa manopavicārā iti na syāt | tasmāt
tribhirapi vyavasthāpaneti siddham |

asambhinnālambanā iti | asammiśrālambanā: | trayo
dharmopavicārā ubhayatheti | ye

rūpādiviṡayapañcakavyatiriktadharmālambanāste
dharmopavicārā asambhinnālambanā: | ye tu rūpādīnāṃ

ṡaṇṇāṃ viṡayāṇāṃdvau trīn yāvat ṡaḍapi
viṡayānālambante te sambhinnālambanā: |

mana: kileti | kilaśabda: paramatadyotaka: | mana: kila
pratītyāśritya viṡayānu-

@380

1. kasmāt kāyikī vedanā na manopavicāra: | naiva hyasau
mana evāśritā,

nāpyupavicārikā, avikalpakatvādityayoga: ?

2. trtīyadhyānasukhasya kasmānmanopavicāreṡvagrahaṇam |
ādita: kila kāmadhātau

manobhūmikasukhendriyābhāvāt tatpratidvandvena
du:khopavicārābhāvācceti ?

3. yadi manobhūmikā evaite, yattarhi sūtra uktam-"cakṡuṡā
rūpāṇi drṡṭvā

saumanasyasthānīyāni rūpāṇyupavicarantītyevamādi:,
katham ?

pañcavijñānakāyābhinirhrtatvamabhisandhāyaitaduktam-
"manobhūmikāstvete |

tadyathā-aśubhā cakṡurvijñānābhinirhrtā ca
manobhūmikā ca" iti | api tu "drṡṭvā

yāvat sprṡṭvā" iti vacanāt acodyametat | yo'pyadrṡṭvā
yāvadasprṡṭopavicarati te'pi

manopavicārā: | itarathā hi kāmadhātau
rūpadhātvālambanā rūpādyupavicārā na syu:,

kāmadhātvālambanāśca rūpadhātau
gandharasaspraṡṭavyopavicārā: | yathā tu vyaktataraṃ
tathoktam-

yo'pi rūpāṇi drṡṭvā śabdānupavicarati so'pi
manopavicāra: | yathā tvanākulaṃ

tathoktamindriyārthavyavacchedata: |

-------------------

pavicaranti ālambanta ityartha: | upavicārayantīti
pravarttayanti | katham ? ityāha-vedanāvaśena

manaso viṡayeṡu puna: punarvicāraṇāditi | puna:
punarityupaśabdasyārtha: |

nāpyuvavicāriketi | asantīriketyartha: | ayoga ityasambhava:
|

yadi mana evāśritā vedanā manopavicāra:, trtīye dhyāne
yat sukhaṃ tanmana evāśritam,

na cakṡurindriyādyāśritamiti tasya
kasmānmanopavicāreṡvagrahaṇam | ādita: kileti vistara: |

ādāvādita: | kileti paramate | kāmadhātau manobhūmikaṃ
sukhaṃ nāsti, tasmānna tanmanopavicāra: |

ata: paścādapi trtīye dhyāne sukhendriyasya mana
āśritatve'pi manopavicāreṡvagrahaṇam | yathā

cāsyopavicārapratidvandvena daurmanasyopavicāra:, naivaṃ
sukhopavicārasya pratidvandvena du:kho-

pavicāro'sti; manovijñānāśritvād du:khasya | ata: sarvatra
tat sukhaṃ na manopavicāra iti |

saumanasyasthānīyānīti | saumanasyajanakāni | pañceti
vistara: | pañcabhirvijñāna-

kāyairabhinirhrtatvamutpāditatvamabhisandhāya cetasikrtvā
etaduktaṃ cakṡuṡā rūpāṇīti vistareṇa |

manobhūmikāstvete, tad yathā-aśubhā
cakṡurvijñānābhinirhrtā ca, vilīnakādidarśanāt |

manobhūmikā ca | samāhitatvāt | api tviti | cakṡuṡā
rūpāṇi drṡṭvā yāvat kāyena spraṡṭavyāni

sprṡṭveti vacanādacodyametat | yadi cakṡuṡā rūpāṇi
paśyan saumanasyasthānīyāni rūpāṇyu- 

pavicaratītyuktaṃ syāt, yāvat kāyena spraṡṭavyāni
sprśanniti syāccodyam | na tvevamukta-

mityacodyamevaitat | yo'pyadrṡṭveti vistara: | yo'pi śrutvā
parato manasopavicaratyālambate,

te'pi tasya manopavicārā: | itarathā hīti vistara: |
rūpadhātvālambanā rūpādyupavicārā na

syu: | kāmadhātūpapannena rūpāvacarāṇāṃ
rūpādīnāmapratyakṡīkrtatvāt | kāmadhātvālambanāśca

gandharasaspraṡṭavyopavicārā rūpadhātūpapannasya na syu:;
tasya gandhādīnāmaviṡayatvāt | yathā tu

vyaktataraṃ tathoktamiti |
pratyakṡīkrtarūpādyālambanānāṃ manopavicārāṇāṃ
vyaktataratvāt | yo'pi

@381

kimasti rūpaṃ yat saumanasyasthānīyameva syāt
yāvadupekṡāsthānīyameva ? asti

santānaṃ niyamya, na tvālambanam ||32||

athaiṡāṃ manopavicārāṇāṃ kati kāmapratisaṃyuktā:,
teṡāṃ ca kati kimālambanā:,

evaṃ yāvadārūpyapratisaṃyuktā: vaktavyā: ? āha-

kāme svālambanā: sarve,

kāmadhātau sarve'ṡṭādaśa santi, sa eva ca teṡāṃ
sarveṡāmālambanam | teṡāmeva-

rūpī dvādaśagocara: |

rūpī dhāturdvādaśānāmālambanam, ṡaṭ
gandharasopavicārānapāsya; tatra tayorabhāvāt |

trayāṇāmuttara:,

gocara iti varttate | ārūpyadhātustrayāṇāṃ
dharmopavicārāṇāmālambanam; tatra

rūpādyabhāvāt ||

uktā: kāmapratisaṃyuktā: ||

rūpapratisaṃyuktā vaktavyā: ? tatra tāvat

dhyānadvaye dvādaśa

-------------------

rūpāṇi drṡṭvā tatsahacarān śabdānupavicarati so'pi
tasya manopavicāra: | yathā tvanākulaṃ

tathoktam | kathaṃ cānākulam ?
ityāha-indriyārthavyavacchedata iti |
cakṡurādīndriyavyavacchedena,

rūpādyarthavyavacchedena coktamiti | anyathā hyākulaṃ
syāt-cakṡuṡā rūpāṇi drṡṭvā saumanasya-

sthānīyāñchabdānupavicaratītyevamādi |

asti santānaṃ niyamyeti kasyacit sattvasya santānamavekṡya |
yadasya kiñcit

saumanasyasthānīyameva, yāvadupekṡāsthānīyameva | na
tvālambanam | kim ? niyamya, kim

kāraṇam ? tadeva hyālambanaṃ kasyacit saumanasyasthānīyam,
kasyacinneti ||32||

evaṃ yāvadārūpyapratisaṃyuktā iti | kati
rūpapratisaṃyuktāsteṡāṃ ca kati rūpālambanā:,

katyārūpyapratisaṃyuktāsteṡāṃ ca kati kimālambanā iti |

"kāme svālambanā: sarve" iti | kāme kāmāvacarā
manopavicārā: | sarve aṡṭādaśa

santi | sa eva ca kāmadhātu steṡāṃ sarveṡāmālambanam |
svo dhāturālambanameṡāmiti svālambanā

iti kārikāpadavigraha: |

"rūpī dvādaśagocara:" iti | rūpī dhātu:
kāmāvacarāṇāṃ dvādaśānāṃ manopavicārāṇāṃ

gocara: | ṡaḍgandharasopavicārānapāsyeti | dvau
gandharasāvālambanau saumanasyopavicārau hitvā,

dvau gandharasālambanau daurmanasyopavicārau hitvā, dvau
tadālambanāveva copekṡopavicārau hitvā,

dvau tadālambanāveva copekṡopavicārau hitveti | kasmāt ?
tatra rūpadhātau tayorgandharasayorabhāvāt |

"vinā gandharasaghrāṇajihvāvijñānadhātubhi:" (abhi^ ko^
1.30) iti vacanāt |

"trayāṇāmuttara:" iti | trayāṇāṃ
saumanasyadaurmanasyopekṡādharmopavicārāṇāṃ kāmā-

vacarāṇāmuttaro dhāturārūpyadhāturālambanam, tatra
rūpādyabhāvāt |

@382

daurmanasyopavicārānapāsya | te ca dvādaśa

kāmagā: ||33||

kāmān gacchantīti kāmagā: | kāmadhātumālambanta
ityartha: | drṡṭo hi viṡayāṇāṃ

grahaṇārthe gamiprayoga:-`kathametad gamyate ? evametad
gamyate' iti ||33||

svo'ṡṭālambanam,

sa eva rūpadhātusteṡāṃ sva: | svo'ṡṭānāṃ
manopavicārāṇāmālambanam, gandharaso-

pavicārāṃ^ścaturo hitvā |

ārūpyā dvayo:

dharmopavicārayorālambanam |

dhyānadvaye tu ṡaṭ |

trtīyacaturthayordhyānayo: ṡaḍupekṡopavicārā eva santi,
nānye |

teṡāṃ punarālambanam-

kāmā: ṡaṇṇām,

kāmadhātu: ṡaṇṇāmapyālambanam |

caturṇā sva:,

rūpadhātuścaturṇām; tatra gandharasābhāvāt |

ekasyālambanaṃ para: ||34||

ārūpyadhāturekasyaiva dharmopavicārasyālambanam ||34||

uktā rūpapratisaṃyuktā: ||

ārūpyāpratisaṃyuktā idānīmucyante-

catvāro'rūpisāmante,

ākāśānantyāyatanasāmantakamatrārūpisāmantakam | tatra
catvāro rūpaśabda-

spraṡṭavyadharmopavicārā: | te ca-

-------------------

"dhyānadvaye dvādaśa" iti | daurmanasyopavicārāṇāṃ
ṡaṇṇāmabhāvāt ||32||

"svo'ṡṭālambanam" iti | aṡṭānāmālambanamaṡṭālambanam
| gandharasopavicārāṃścaturo

hitveti | saumanasyopekṡopavicārau gandhālambanau dvau
rasālambanau ca dau hitvetyartha:, tatra

tayorabhāvāt |

"ārūpyaṃ dvayo:" saumanasyopekṡādharmopavicārayo: |
prathamadvitīyadhyānabhūmikayorā-

rūpyadhāturālambanam; rūpādyābhāvāt |
ṡaḍupekṡopavicārā eva santi, nānya iti | rūpaśabda-

gandharasaspraṡṭavyadharmālambanā upekṡovicārā eva santi;
saumanasyopavicārāṇāmapi trtīye caturthe

cābhāvāt | gandharasālambanau tu tatra
kāmāvacaragandharasālambanāvityavagantavyam ||34||

tatra catvāra iti
ākāśānantyāyatanasāmantakānantaryamārgasya
caturthadhyānālambanatvāt |

tatra ca rūpaśabdaspraṡṭavyadharmasadbhāvāt |

@383

rūpagā;,

caturthaṃ hi dhyānameṡāmālambanam | yeṡāṃ
tadvyavacchinnālambanamasti, yeṡāṃ puna:

paripiṇḍitālambanam, teṡāṃ tatraika eva sammiśrālambano
dharmopavicāra: |

eka ūrdhvaga: |

eka eva dharmopavicārastatrārūpyadhātvālambana: |

eko maule,

maule punarārūpye dharmopavicāra evaiko'sti, nānya: | sa
cāpi-

svaviṡaya:,

ārūpyadātvālambana eva | nahi maulānāmārūpyāṇāmadharo
dhāturālambanamiti

paścāt prativedayiṡyāmi |

ete ca manopavicārā:-

sarve'ṡṭādaśa sāsravā: ||35||

nāsti kaścidanāsrava: |

ka: katibhi: samanvāgata: ? kāmadhātūpapanno rūpāvacarasya
kuśalasya cittasyā-

lābhī kāmāvacarai: sarvai:
prathamdvitīyadhyānabhūmikairaṡṭābhi:
trtīyacaturthadhyāna-

bhūmikaiścaturbhi: kliṡṭairgandharasālambanān paryudasya
ārūpyāvacareṇaikena kliṡṭenaivālābhī

rūpāvacarasya kuśalasya cittasyāvītarāga: sarvai:
kāmāvacarai: prathamadhyānabhūmikairdaśabhi: |

-------------------

yeṡāṃ tadvyavacchinnālambanamastīti |
yeṡāmācāryāṇāṃ matena tadākāśānantyāyatana-

sāmantakaṃ vyavacchinnālambanam, prthak
prthagrūpādyālambanamasamastālambanamityartha: |
audārikā-

dibhirākāraistaccaturthadhyānamālambata
ityekeṡāmācāryāṇāṃ matam | yeṡāmācāryāṇāṃ matena

paripiṇḍitālambanameva tadākāśānantyāyatanasāmantakaṃ
caturthadhyānabhūmikaskandhapañcakālambana-

miti matam, teṡāmācāryāṇāṃ tatraika eva
sammiśrālambano dharmopavicāra iti |

"eka ūrdhvaga:" iti | keṡāṃ pakṡe ? yeṡām
"catvāro'rūpisāmante" iti pakṡa: | na

hi maulānāmiti vistara: | maulānāmārūpyāṇāmadharo
dhāturnālambanamadharabhūmikaṃ sāsravaṃ vastu

nālambanamityartha: | paścāt pravedayiṡyāmiti | "na maulā:
kuśalārūpyā: sāsravādharagocarā:"

(abhi^ ko^ 8.21) iti |

prathameti vistara: |
prathamadvitīyadhyānabhūmikairaṡṭābhi:
samanvāgatastatīyacaturthadhyāna-

bhūmikaiścaturbhi: | katamai: ? ityāha-kliṡṭai:
gandharasālambanān paryudasya | tatra gandharasābhāvāt |

katham ? prathamadvitīyordhyānayordvādaśopavicārā:
santītyuktam | saumanasyopekṡopavicārāṇāṃ

ṡaḍviṡayālambanavyavasthāpanāt | tatra svabhūmyālambanā
rūpaśabdaspraṡṭavyadharmālambanā: saumana-

syopavicārāścatvāra: kliṡṭā: | ye copekṡopavicārā:
kliṡṭā eva catvāra: | tai: kāmadhātūpapanno

rūpāvacarakuśalālābhī samanvāgata: | adharabhūmyupapanno
hyūrdhvabhūmikai: kliṡṭai: samanvāat

@384

caturbhi: saumanasyopavicārai:
kliṡṭairgandharasālambanāvapāsya
ṡaḍbhirupekṡopavicāraira-

nāgamyabhūmikai: | dvitīyatrtīyacaturthadhyānārūpyajai:
pūrvavat |

anayā varttanyā śeṡamanugantavyam |

dhyānopapannastu kāmāvacareṇaikenopekṡādharmopavicāreṇa
nirmāṇacittasamprayuktena

samanvāgato veditavya: |

-------------------

bhavati | na tu viśiṡṭaiścaturbhirgandharasālambanai:;
teṡāmakliṡṭatvāt | rūpāvacarakuśalālābhitvācca |

nāstyakliṡṭarūpāvacaro dharmalābha iti na tai:
samanvāgata: | trtīyacaturthadhyānabhūmikā api

ṡaḍevopekṡopavicārā uktā: | teṡāṃ ye
svabhūmyālambanā: kliṡṭā:, tai: samanvāgatastathā, yau
tu

gandharasālambanau na tau kliṡṭau | ata: pūrvoktenaiva
nyāyena na tābhyāṃ samanvāgata: | kliṡṭenaiveti |

nākliṡṭena; kuśalasyābhāvāt | lābhī rūpāvacarasyeti
vistara: | kāmadhātūpapanna eva lābhī

rūpāvacarasyakuśalasya cittasyānāgamyasaṃgrhītasyā
vītarāga: kāmadhāto: sarvai: kāmāvacarairaṡṭā-

daśabhirapi samanvāgata: |
prathamadhyānabhūmikairdaśabhiriti | kathaṃ daśabhi: ?
ityāha-saumanasyo-

pavicārai: kliṡṭairgandharasālambanāvapāsyeti |
saumanasyopavicārā: sāmantakeṡu na bhavanti;

sāmantakānāmupekṡendriyasamprayogitvāt | ato
maulasaṃgrhītaireva saumanasyopavicārai: kliṡṭai:

svabhūmyālambanaiścaturbhi: samanvāgata:, na tu
gandharasālambanābhyām; maulakuśalālābhenā-

kliṡṭalābhābhāvāt | na hi kliṡṭaṃ
dhyānamadharālambanamasti |
ṡaḍbhirupekṡopavicārairanāgamya-

bhūmikairiti | atrāviśeṡābhidhānādupekṡopavicārai:
kliṡṭairapi caturbhi: sāmantakasaṃgrhītai:,

ṡaḍbhiścopekṡopavicārai: kuśalai: kāmadhātvālambanai:
svabhūmyālambanairapi | dvitīyatrtīyacaturtha-

dhyānārūpyajai: pūrvavaditi | katham ? sa eva dhātūpapanno
lābhī rūpāvacarasya kuśalasya

cittasyāvītarāgo
dvitīyadhyānabhūmikairaṡṭābhiryairevālābhī
gandharasālambanānapāsya | trtīyacaturtha-

dhyānabhūmikaiścaturbhi: kliṡṭaireva gandharasālambanau
paryudasyārūpyāvacareṇaikena kliṡṭenaiva |

anayā vartanyā mārgeṇa śeṡamanugantavyam | katham ?
prathamadhyānopapanno dvitīyadhyāna-

bhūmikasya kuśalasya cittasyālābhī
prathamadhyānabhūmikai: sarvai: samanvāgata: |
dvitīyadhyāna-

bhūmikai:
kliṡṭairaṡṭābhistrtīyacaturthadhyānārūpyajai:
pūrvavat | lābhī dvitīyadhyānabhūmikasya

kuśalacittasya tadbhūmyavītarāga: sarvai:
prathamadhyānabhūmikai:, dvitīyadhyānabhūmikairaṡṭābhi:
| caturbhi:

saumanasyopavicārai: kliṡṭai:, gandharasālambanāvapāsya |
caturbhiścopekṡopavicārairdvitīyadhyāna-

sāmantakasaṃgrhīta: | trtīyadhyānabhūmikaiścaturbhi:
kliṡṭai:, gandharasālambanau paryudasya | evaṃ caturtha-

dhyānabhūmikairārūpyāvacareṇaikena kliṡṭenaiva |
dvitīyadhyānopapannastrtīyadhyānabhūmikasya kuśalasya

cittasyālābhī dvitīyadhyānabhūmikai: samanvāgata: |
trtīyadhyānabhūmikaiścaturbhi: kliṡṭai: | caturtha-

dhyānārūpyajai: pūrvavat | lābhī
trtīyadhyānabhūmikasya kuśalacittasya tadbhūmyavītarāga:
sarvai-

rdvitīyadhyānabhūmikai: |
trtīyadhyānabhūmikaiścaturbhirupekṡopavicārai:
kliṡṭairgandharasālambanāvapāsya |

caturbhiścopekṡopavicārai: trtīyadhyānasāmantaka
saṃgrhītaiścaturthadhyānārūpyajai: pūrvavat | eṡā dik
|

anayā diśā trtīyādiṡvapi dhyāneṡūpapannasya
svabhūmyūrdhvabhūmikairupakṡepopavicāraireva kliṡṭai:

kuśalaiśca yathāsambhavaṃ yojya: |

@385

apara āha-astyevaṃ manopavicārāṇāṃ vaibhāṡikīyo'rtha:,
sūtrārthastvanyathā

drśyate | nahi yo yasmādvītarāga: sa
tadālambamupavicaratīti yuktam | ata: sāsravā

api na sarve saumanasyādayo manopavicārā: | kiṃ tarhi ?
sāṃkleśikā:, yairmano

viṡayānupavicaratīti | kathamupavicarati tatra ? anunīyate
vā, pratihanyate vā, aprati-

saṅkhyāya vopekṡate | yeṡāṃ pratipakṡeṇa ṡaṭ sātatā
vihārā bhavanti-cakṡuṡā rūpāṇi drṡṭvā

naiva sumanā bhavati na durmanā:, upekṡako bhavati smrtimān
samprajānan evaṃ yāvanmanasā

dharmān vijñāyeti | na hyarhato laukikaṃ nāsti kuśalaṃ
dharmālambanaṃ saumanasyam | yattu

tatsāṃkleśikaṃ manasa upavicārabhūtam, tasyaiva
pratiṡedho lakṡyata iti |

-------------------

upekṡādharmopavicāreṇeti | kāmāvacarasya
nirmāṇacittasyopekṡāsamprayogitvāt |

apara āheti | ayameva śāstrakāra: | na hi yo yasmāditi
vistara: | ya: pudgala:

yasmādrūpādervītarāgo na sa tadrūpādyā
lambanamupavicarati | kathamupavicarati ? tatrānunīyate vā,

pratihanyate vā, apratisaṅkhyāya vopekṡata ityevam | yadā
pratisaṅkhyāyopekṡate nābhujati,

tadākuśalatvam, ato'pratisaṅkhyāyeti viśeṡaṇam | ata:
sāsravā api na sarve | kiṃ tarhi ?

sāṃkleśikā: | saṃkleśe bhavā: sāṃkleśikā:
saṃkleśānukūlā: | yai: saumanasyādibhirmano

viṡayānupavicarati | yeṡāṃ pratipakṡeṇa ṡaṭ sātatā
vihārā iti | yeṡāṃ sāṃkleśikānāṃ prativyūhena

satataṃ bhavā: sātatā vihārā yogaviśeṡā bhavanti | te
ca ṡaṭ | katham ? ityāha-cakṡuṡā

rūpāṇi drṡṭvā naiva sumanā bhavati, nānunīyate | na
durmanā:, na pratihanyate | upekṡako bhavati,

nābhujati | kathaṃ nābhujati, kimapratisaṅkhyāyāhosvit
pratisaṅkhyāyeti ? viśeṡayannāha-

smrtimān samprajānanniti | smrtisamprayuktayā prajñayā
pratisamīkṡyamāṇa ityartha: | evaṃ yāvanmanasā

dharmān vijñāyeti | viṡayaṡaṭkabhedāt ṡaṭ sātatā iti
| na hyarhata iti vistara: | arhato

laukikaṃ kuśalaṃ sāsravaṃ dharmālambanaṃ
dharmāyatanālambanamadhigamadharmālambanaṃ vā
saumanasyamasti |

tasya hi buddhasāntānikān guṇān sammukhīkurvata: kuśalaṃ
saumanasyamutpadyate | na tasyaiva

pratiṡedho yujyate | kasya tarhi ? yattu tat sāṃkleśikaṃ
manasa upavicārabhūtam | tasyaiva pratiṡedho

lakṡyate | tasmāt sāsravā api na sarve saumanasyādaya
upavicārā iti |

atra bhadantānantavarmāha-ayuktametat | kasmāt ?
sūtre'nyathā nirdeśāt | sūtre hi

bhagavatā na sāṃkleśikā evopavicārā uktā: | evaṃ
hyāha-"tatra bhikṡavo ya ime ṡaṭ

saumanasyopavicārāstānāśritya tān pratiṡṭhāya ya ime
ṡaṭ saumanasyopavicārāstān prajahīta |

tatra bhikṡavo ya ime ṡaḍupekṡopavicārāstānāśritya tān
pratiṡṭhāya ya ime ṡaḍupekṡopavicārāstān

prajahīta | dve bhikṡavo upekṡe-nānātvasanniśritā,
ekatvasanniśritā ca | tatra bhikṡavo yeyamekatva-

sanniśritopekṡā, tāmāgamya tāmadhiṡṭhāya yeyaṃ
nānātvasanniśritopekṡā tāṃ prajahīta" ( ) iti |

etasmāt sūtrājjñāyate-na sāṃklaśikā eva saumanasyādaya
upavicārā iti | tadetajjñāpakam;

prahāṇavacane'pi sākleśikatvāvinivrtte: | na
hītareṇetarasya sanniśrayaprahāṇavacane'pi satyeṡāṃ

manopavicārāṇāṃ sāṃkleśikatvaṃ vinivarttate;
anyathāsambhavāt | evamāha-"mānaṃ niśritya

@386

punasta eva saumanasyādaya: ṡaṭtriṃśacchāstrpadāni
bhavanti gardhanaiṡkramyāśritabhedena;

tadbhedasya śāstrā gamitatvāt | tatra gardhāśritā:
kliṡṭā:, naiṡkramyāśritā: kuśalā: |

etametad vedanākhyaṃ bhavāṅgamanekaprakārabhedaṃ
veditavyam ||35||

śeṡāṇyaṅgāni punarnocyante | kiṃ kāraṇam ? yasmāt

uktaṃ ca, vakṡyate cānyat,

kiñcidatrāṅgamuktam, kiñcit paścād vakṡyate | tatra
vijñānaṃ tāvaduktam-

"vijñānaṃ prativijñaptirmanaāyatanaṃ ca tad: abhi^ ko^
1.16) iti |

ṡaḍāyatanamapyuktam-

"tadvijñānāśrayā rūpaprasādāścakṡurādaya:" (abhi^ ko^
1.9) iti |

saṃskārā:, bhavaśca karmakośasthāne vyākhyāsyante |
trṡṇopādānāni kleśa-

kośasthāne |

sa caiṡa pratītyasamutpāda: samāsata:
kleśa-karma-vastūnīti prajñāpitam |

atra tu kleśa iṡyate |

bījavannāgavanmūlavrkṡavat tuṡavat tathā ||36||

kimasya bījādibhi: sādharmyam ?

tadyathā-bījādaṅkurakāṇḍapatrādīnāṃ prabhavo bhavati,
evaṃ kleśāt kleśa-

karmavastūnām |

yathā-nāgādhiṡṭhitaṃ saro na śuṡyati, evaṃ
kleśanāgādhiṡṭhitaṃ janmasara: |

yathā ca-anapoddhrtamūlā vanaspatayaśchinnā: punarapi
prarohanti, evamanapo-

ddhrtakleśamūlā gataya: |

-------------------

māna eva prahātavya:" iti | na tu jātu kvacinmāno
vyāvadānika: sambhavati | tasmāt kleśānāṃ

parasparavirodhena vrttervrttyantarasya cāpekṡayā
guṇavatvāt, gurulāghavamabhisandhāya sūtre vacanāda-

doṡa: | nandādayo'tra nidarśanam | ataścaitadevaṃ
yadupekṡopavicārāṇāmupekṡopavicārāneva prahāṇāya

sanniśrayatvena dideśa bhagavān-`dve bhikṡava upekṡe'
ityādivacanāt |

nanu ca gardhāśritanaiṡkramyāśritabhedena
ṡaṭtriṃśacchāstrpadānīti vacanāt siddhameṡāṃ

sāṃkleśikavyavadānikatvaṃ vaibhāṡikamatānusārāt ?
adoṡa:; ācāryasyāpi manopavicāravya-

tiriktāstatra saumanasyādaya: santi |

punasta eveti vistara: | ta evāṡṭadaśopavicārā: kecid
bhavāśritā abhiṡvaṅgāśritā:,

kecinnaiṡkramyāśritā: | naiṡkramyam = niṡkramabhāva:
saṃkleśāt saṃsāradu:khād vā | gardhanaiṡkramyā-

śritabhedena dvāvaṡṭādaśakau ṡaṭtriṃśacchāstrpadāni
| tadbhedasya teṡāṃ manopavicārāṇāṃ dvidhābhedasya |

śāstrā buddhena | gamitatvād deśitatvād yathāsūtram
||35||

kleśakarmavastūnīti prajñāpitamiti | "kleśāstrīṇi
dvayaṃ karma sapta vastu" (abhi^ ko^ 3.26) iti vacanāt ||36||

@387

yathā ca-vrkṡā: kālena kālaṃ puṡpaphalānāṃ prasotāro
bhavanti, evaṃ kleśā

apyasakrt kleśakarmavastūnāṃ heturbhavanti |

yathā ca-tuṡāvanaddhāstaṇḍulā: prarohaṇasamarthā
bhavanti na kevalā:, evaṃ

kleśaprāptatuṡāvanaddhaṃ karma janmāntaravirohaṇe
samartha bhavati na kevalamiti | evaṃ tāvat

kleśo bījādivad veditavya: ||36||

tuṡataṇḍulavat karma tathaivauṡadhipuṡpavat |

tuṡo'syāstīti tuṡī | tuṡasthānīya: kleśa ukta: |
idānīṃ tuṡitaṇḍulatthānīyaṃ

karmocyate | santyoṡadhaya: phalapākāntā:, evaṃ karmāṇi
vipacya punarvipākānabhi-

nirvarttayante |

yathā ca puṡpaṃ phalotpattāvāsannaṃ kāraṇam, evaṃ
karmāṇi vipākotpattau veditavyāni |

siddhānnapānavad vastu,

yathā siddhamannaṃ pānaṃ ca kevalaṃ paribhogāya kalpyate,
na punarvirohāya; evaṃ

vipākākhyaṃ vastu | na hi punarvipākādvipākāntaraṃ
janmāntareṡu pravardhate | yadi hi pravardheta,

mokṡo na syāt | na khalveṡa janmasantāna evaṃ
pratītyasamutpadyamāno bhavacatuṡṭayaṃ

nātikrāmati, yaduta-antarābhavamupapattibhavaṃ
maraṇabhavaṃ ca | te ca vyākhyātā: |

tasmin bhavacatuṡṭaye ||37||

upapattibhava: kliṡṭa:,

ekāntena | katamena kleśena ?

sarvakleśai: svabhūmikai: |

yadbhūmika upapattibhavastadbhūmikaireva sarvakleśai: | nahi
sa kleśo'sti yena

pratisandhibandha: pratividyata ityābhidhārmikā: |
kleśaireva tu, na paryavasthānai: svatantrai: |

yadyapi sā'vasthā mandikā, yastu yatrābhīkṡṇaṃ carita
āsannaśca, tasya tadānīṃ sa eva

kleśa upatiṡṭhate; pūrvāvedhāt |

-------------------

evaṃ karmāṇi vipākotpattāviti | āsannaṃ
kāraṇamityadhikam | kleśo'pi hi kāraṇaṃ

vipākasya, tattu viprakrṡṭam |

te ca vyākhyātā iti |
`mrtyūpapattibhavayorantarābhavatīha ya: | (abhi^ ko^ 3.10)
|

"sa punarmaraṇāt pūrvamupapattikṡaṇāt para:" (abhi^ ko^
3.13) iti vacanād vyākhyātā: |

na paryavasthānai: svatantrairiti |
īrṡyāmātsaryakrodhamrakṡai: svātantryameṡām | avidyā-

nirmuktairanyakleśairasamprayogāt, avidyā hi sarvatraiva
vidyata iti na tatsamprayogeṇāsvātantryam |

āhrīkyādibhistvanyakleśasamprayuktai: pratisandhibandho na
pratiṡidhyate | yadyapi sāvasthā

mandiketi vistara: | yadyapi sā maraṇāvasthā mandikā;
cittacaittasamudācārasyāpaṭutvāt |

`upekṡāyāṃ cyutodbhavau' (abhi^ ko^ 3.42) iti
vedanāmāndyāt | yastupudgalo yatra kleśe'bhīkṡṇaṃ

@388

antarābhavapratisandhirapyevamavaśyaṃ kliṡṭo veditavya: |

tridhā'nye,

anye trayo bhavāstriprakārā: antarābhavādaya:
kuśalakliṡṭāvyākrtā: |

athaiṡāṃ bhavānāṃ katama: kiṃ pratisaṃyukta: ?

traya ārūpye,

antarābhavaṃ varjayitvā | na hyārūpyadhātu:
sthānāntaraparicchinna:, yasya prāptyartha-

mantarābhavo'bhinirvarteta |
kāmarūpadhātvoraparisaṃkhyānāt sarva eva catvāro bhavā:

santītyanujñāpitaṃ bhavati |

ukto yathā sattvānāṃ pratītyasamutpādo vistareṇa ||

atha kathaṃ sattvānāṃ sthitirbhavati ? ityāha-

āhārasthitikaṃ jagat ||38||

eko dharmo bhagavatā
svayamabhijñāyābhisambudhyākhyāta:-"yaduta sarvasattvā

āhārasthitikā:" ( ) iti sūtrapadam |

ke punarāhārā: ? catvāra āhārā:; 1. kavalīkārāhāra:
prathama: | audarika:,

sūkṡmaśca | sūkṡmo'ntarābhavikānāṃ gandhāhāratvāt;
devānāṃ prāthamakalpikānāṃ ca ni:ṡyandā-

bhāvāt; tailasyeva sikatāsvaṅgeṡvanupraveśāt |
sūkṡmāṇāṃ vā sūkṡmo bālakasaṃsveda-

jantukādīnām | 2. sparśo dvitīya: | 3. mana:sañcetanā
trtīya: | 4. vijñānamāhāra-

ścaturtha: ||38||

tatra puna:-

kavalīkāra āhāra: kāme

na rūpārūpyadhātvostadvītarāgāṇāṃ tatropapatte: | sa
ca-

-------------------

satataṃ carita: pravrtta: | āsannaśca maraṇakālasya
pudgalasya | tadānīṃ maraṇakāle sa eva kleśa:

samudācarati, samutthāya mithyādrṡṭyādirapi,
pūrvāvedhāt pūrvākṡepāt | pūrvābhyāsādityartha: |
atha

vā-yo'sau tadānīṃ kleśa upatiṡṭhate, tasya pūrvaṃ
phalabhāvena parigrahāvedhāt ākṡepāt sa

tadānīmupatiṡṭhata iti |

kāmarūpadhātvoraparisaṅkhyānāt, sarva eva catvāro bhavā:
santīti | traya evārūpyeṡu,

ārūpyeṡveva ca traya ityavadhāraṇāt |
anayoritarayordhātvorbhavacatuṡṭayaṃ tu jñātaṃ bhavati |

ni:ṡyandābhāvāditi | mūtrapurīṡābhāvādityartha: |
sūkṡmāṇāṃ vā sūkṡma iti | sūkṡmāṇāṃ

sa sūkṡmāhāra: | bālakā jātamātrā: | svedajantukādayo
yūkādaya:; ādiśabdena

garbhasthā: ||36-38||

kavalīkārāhāra iti | kāmadhātāveva kavalīkārāhāra
ityavadhāraṇāt | kasmād ?

ityāha-tadvītarāgāṇām | kavalīkārāhāravītarāgāṇām
| tatra rūpārūpyadhātvo rupapatte: |

@389

tryāyatanātmaka: |

kāmāvacarāṇi gandharasaspraṡṭavyāyatanāni sarvāṇyeva
kavalīkāra āhāra:; kavalī-

krtyābhyavaharaṇāt, mukhanāsikāgrāsavyavacchedata: |

chāyātapajvālāprabhāsu teṡāṃ kathamāhāratvam ?
bāhulyena kilaiṡa nirdeśa: | yānyapi

tu nābhyavahniyante sthitiṃ yāpanāṃ cāharanti, tānyapi
sūkṡma āhāra:, snānābhyaṅgavaditi |

kasmānna rūpāyatanamāhāra:, tadapi
kavalīkrtyābhyavahniyate ?

na rūpāyatanaṃ tena svākṡamuktānanugrahāt ||39||

āhāro hi nāma ya indriyamahābhūtānāmanugrahāya
saṃvarttate | rūpāyatanaṃ cābhya-

vahārakāle svamindriyaṃ tanmahābhūtāni ca nānugrhṇāti
| kuta evānyāni indriyāṇya-

nugrahīṡyati; aviṡayatvāt |

yadāpi ca drśyamāne sukhasaumanasye ādadhāti, tadāpi
tadālambana: sukhavedanīya:

sparśa āhāra:, na rūpam; muktānāmanāgāmyarhatāṃ
sumanojñamapyāhāraṃ paśyatāmanugrahā-

bhāvāt ||39||

-------------------

kavalīkrtyābhyavaharaṇāt | piṇḍīkrtya gilanāt
kavalīkāra: | kavalīkrtyābhyāvaharaṇaṃ

punarmukhena nāsikayā grāsavyavacchedāditi |

gandharasaspraṡṭavyāyatanāni sarvāṇyeva kavalīkāra
ityukte prcchati-chāyātapajvālā-

prabhāsu teṡāṃ gandhādīnāṃ kathamāhāratvam | na hi
tatratyānāṃ gandhādīnāṃ kavalīkrtyābhyavaharaṇa-

mastīti | bāhulyena kilaiṡa nirdeśa iti | na tatratyānāṃ
gandhādīnāṃ kavalīkāratvamiti pratipadyate |

bāhulikastu nirdeśa:-"kāme tryāyatanātmaka:" iti |
kilaśabda: paramatena svābhiprāyo-

'dhikriyate |

yānyapi tviti vistara: | yānyapi tu nābhyavahniyante
chāyādiṡu sthitiṃ cāharanti

yāpanāṃ cāharanti tānyapi sūkṡma āhāra:
snānābhyaṅgavat | yathā snānaṃ cābhyaṅgaśca na kavalī-

krtyābhyavahriyate, āhāraśca tadvaditi |

"svākṡamuktānanugrahāt" iti | svākṡasya svendriyasya
tenānugrahāt muktānāñca kāma-

dhātoranāgāmyarhatāmananugrahāt | na rūpāyatanamāhāra:
| rūpāyatanaṃ cābhyavahārakāla iti | yasmin

kāle antarmukhapraviṡṭa āhāro bhujyate
cakṡurviṡayātīta:, tasmin kāle | svamindriyaṃ

cakṡurindriyam, tanmahābhūtāni ca tasyendriyasya yāni
mahābhūtānyāśrayastāni nānugrhṇāti tadrūpāya-

tanam | kuta evānyānīndriyāṇi śrotrādīnyanugrahīṡyati
? aviṡayatvāt | aviṡayo hi śrotrādīnāṃ

rūpāyatanam |

drśyamānaṃ tarhi bhojanakāle'nugrahīṡyati ? ityata
āha-yadāpi ca drśyamāna iti

vistara: | atha kathamidaṃ gamyate ? tadāpi tadālambana:
sukhavedanīya: sparśa āhāro na rūpamiti |

ata āha-muktānāmiti vistara: | yadi tad
drśyamānamāhārakrtyaṃ kuryāt,
muktānāmanāgāmyarhatāṃ

kavalīkārāhāravītarāgāṇāṃ sumanojñamapyāhāraṃ
paśyatāmanugrahaṃ kuryāt | yathā gandharasaspraṡṭa-

@390

sparśasañcetanāvijñā āhārā: sāsravāstriṡu |

sparśastrikasannipātaja: | cetanā, manaskarma, vijñānaṃ ca
sāsravāṇyevāhārā:

triṡvapi dhātuṡu saṃvidyante |

kimarthaṃ nānāsravāṇi ? yasmāt bhavāpoṡaṇārtha
āhārārtha: | tāni ca bhavakṡayā-

yotthitānīti vaibhāṡikā: | api tu sūtra uktam-"catvāra
ime āhārā bhūtānāṃ

sattvānāṃ sthitaye yāpanāyai sambhavaiṡiṇāṃ
cānugrahāya" ( ) iti | na caivamanā-

sravā dharmā iti nāhārā: |

bhūtā hi tāvat sattvā upapannā iti vijñāyante |

atha sambhavaiṡiṇa: katame ?

manomaya: sambhavaiṡī gandharvaścāntarābhava: ||40||

nirvrttiśca,

antarābhavo hyebhirabhidhānairukto bhagavatā-1. sa eva
manonirjātatvāt

manomaya ukta:; śukraśoṇitādikaṃ kiñcid bāhyamanupādāya
bhāvāt | 2. sambhavaiṡaṇa-

śīlatvāt sambhavaiṡī | 3. gandharvaṇāt gandharva: | 4.
upapattyabhimukhatvādabhinirvrtti: |

"avyābādhamātmabhāvamabhinirvartya savyābādhe loke
upapadyate" iti sūtrapadāt |

tathā "asti pudgalo yasyābhinirvrttisaṃyojanaṃ prahīṇaṃ
nopapattisaṃyojanam"

iti sūtre catu:koṭikāt | prathamā
koṭirdvidhātuvītarāgasyordhvaṃ srotaso'nāgāmina: |

dvitīyāntarāparinirvāyiṇa: | trtīyā'rhata: |
caturthyetānākārān sthāpayitvā |

-------------------

vyāyatanānīndriyamahābhūtānāmanugrahaṃ
kurvantyabhyavahārakāle, tasmāttadālambana: sukhavedanīya:

sparśa āhāro bhavatīti siddham ||39||

"sparśasañcetanāvijñā" iti | vijñetyādantametat,
prajñeti yathā | vijñānamityartha: |

kavalīkārahārastryāyatanātmakatvāt sāsrava iti siddha: |
trayastu sparśādaya: sāsravā:

anāsravāśca sambhavantītyatasta eva viśeṡitā: |

"sāsravā:" iti | na caivamanāsravā dharmā iti | na caivaṃ
te bhāvānāṃ sthitaye yāpanāyai

sambhavaiṡiṇāṃ cānugrahāyeti |

manonirjātatvāditi | "nirvrtti:" iti |
upapattyabhimukhāvadhāraṇam | ata eva

bravīti-śukraśoṇitādikaṃ kiñcid
bāhyamanupādāyabhāvāditi | ādiśabdena
kardamapuṡpādīnāṃ

grahaṇam | upapattyabhimukhatvādabhinirvrttiriti |
upapattyabhimukhī nirvrttirjanmāsyetyabhinirvrtti: |

savyābādhamiti | sadu:kham | avyābādhamabhinirvatyeti |
idamatra jñāpakam-bhavo'nirvrttiriti |

tathāsti pudgala iti vistara: | asmāt
sūtraccatuṡkoṭikādabhinirvrttirantarābhava iti-

asti pudgalo yasyābhinirvrttisaṃyojanaṃ prahīṇaṃ
nopapattisaṃyojanam, asti yasyopapattisaṃyojanaṃ

prahīṇaṃ nābhinirvrttisaṃyojanam, asti
yasyābhinirvrttisaṃyojanaṃ ca prahīṇamupapattisaṃyojanaṃ

ca, asti yasya na vābhinirvrttisaṃyojanaṃ prahīṇaṃ
nopapattisaṃyojanam | dvidhātuvītarāgasyeti |

@391

bhūtā vā'rhanta: sambhavaiṡiṇa: satrṡṇā: |

atha katyāhārā: sattvānāṃ sthitaye ? kati
sambhavaiṡiṇāmanugrahāya ?

sarve'pyubhayatheti vaibhāṡikā: | kavalīkārāhāro'pi hi
tadrāgiṇāṃ punarbhavāya

saṃvartate | uktaṃ hi bhagavatā-"catvāra ime āhārā
rogasya mūlaṃ gaṇḍasya śalyasya,

jarāmaraṇasya pratyaya:" ( ) iti |

mana: sañcetanāpi ceha sthitaye drśyate | evaṃ hi
varṇayanti-durbhikṡābhyāhatena

kila pitrā putrakau saktava iti bhasmanā bhastrāṃ paripūrya
kīlake āsajyāśvāsitau | tau

ca tāṃ parikalpayantau ciramapyāsitau kenāpi
codghāṭitāyāṃ bhasmeti nairāśyamāpannau

vyāpannāviti | punaśca mahāsamudre bhagnayānapātrā:
puruṡā: sthalamiti mahāntaṃ phenapiṇḍaṃ

pradrutā:, āmrśya cainaṃ nirāśā uparemuriti |
saṅgītiparyāye coktam-mahāsamudrā-

daudarikā: prāṇino jalāt sthalamabhiruhya
sikatāsthale'ṇḍāni sthāpayitvā sikatā- 

bhiravaṡṭabhya punarapi mahāsamudre'vataranti | tatra
yāsāṃ mātrṇāmaṇḍānyārabhya smrtirna

muṡyate tānyaṇḍāni na pūtībhavanti, yāsāṃ tu muṡyate
tāni pūtībhavanti |

-------------------

kāmarūpadhātuvītarāgasyeti | anāgamina iti viśeṡaṇaṃ
prthagjanānāmantarābhavasaṃyojana-

syātyantāprahāṇāt | "taddhi bhikṡava: prahīṇaṃ
yadāryayā prajñayā prahīṇam" ( ) iti

vacanāt | tasya ca punarbhāvitvāt | tatra prathamā
koṭirdvidhātuvītarāgasyānāgāmina:, dvitīyāntarā-

parinirvāyiṇa: trtīyārhata: caturthī
tadanyeṡāmasmadāde: prthagjanasyāryasya cāvītarāgasya

kāmadhātuvītarāgasya rūpadhātāvupapadyamānasya ceti |

bhūtā vārhanta iti | pūrvamevokta: paryāya: | bhūtā:
utpannā: sambhavaiṡiṇo'ntarābhavikā

iti idānīmayamapara: paryāya: | bhūtā
arhantastraidhātukavītarāgatvāt | sambhavaiṡiṇa:
satrṡṇā:,

traidhātuke sambhavaiṡitvāt |

sthitaya iti | avasthāpanāya | anugrahāyeti | punarbhavāya,
sambhavāyetyartha: |

sarve'pyubhayatheti | sarve'pi catvāra āhārā bhūtānāṃ
sattvānāṃ sthitaye'nugrahāya ca |

tathā sambhavaiṡiṇāmiti | yuktaṃ tāvanmana: sañcetanā
karmasvabhāvatvāt; tatprabhāvitaṃ ca vijñānaṃ

bījam; sparśo'pi tatsamprayukto bhavatyanugrahāyeti;
kavalīkārastu kathaṃ sambhavaiṡiṇā-

manugrahāyeti ? ata ucyate-kavalīkāro'pi hīti | vistara: |
tadrāgiṇāmiti | kavalīkāra-

rāgiṇām | punarbhavāya saṃvarttata iti | asya
jñāpanārthamidaṃ sūtrapadamupanyasyate-uktaṃ hi
bhagavateti

vistara: | tatra rogādibhi: pañca upādānaskandhā uktā: |
tasya rogasya catvāra āhārā mūlam |

mūlaṃ ca heturityanena kavalīkāro'pi tadrāgiṇāṃ
punarbhavāya saṃvartata iti siddham | anye puna:

jarāmaraṇasya pratyaya ityetadevodāharaṇaṃ bruvate |
asmājjanmana: pareṇa jarāmaraṇaṃ vyavasthāpita-

mityabhiprāya: | kavalīkāro'pi bhūtānāṃ sattvānāmiha
sthitaya iti yuktam; pratyakṡatvāt |

tathā sukhavedanīya: sparśo vijñānaṃ
cānugrāhakamityuktam |

@392

tadetanna varṇayanti sautrāntikā:-mā bhūt
parakīyeṇāhāreṇāhāra iti | evaṃ tu

varṇayanti-yeṡāmaṇḍānāṃ mātaramārabhya smrtirna
muṡyate tāni na pūtībhavanti, yeṡāṃ tu

muṡyate tāni pūtībhavanti | tasyā: sparśāvasthāyā:
smarantīti |

atha kasmāccatvāra evāhārā:, nanu ca sarva eva sāsravā
dharmā bhavānāṃ poṡakā: ?

yadyapyetadevam, tathāpi prādhānyenoktam-

iha puṡṭyarthamāśrayāśritayordvayam |

dvayamanyabhavākṡepanivrttyarthaṃ yathākramam ||41||

āśrayo hi sendriya: kāya:, tasya puṡṭaye
kavalīkārāhārā: | āśritāścittacaittā:,

teṡāṃ puṡṭaye sparśa: | anayostāvadihotpannasya bhavasya
poṡaṇe prādhānyam | mana: sañcetanayā

punarbhavasyākṡepa: | ākṡiptasya puna: karmaparibhāvitād
vijñānabījādabhinirvrtti-

rityanayoranutpannasya bhavasyākaraṇe prādhānyam |
ataścatvāra uktā: | pūrvakau hi dvau dhātrī-

sthānīyau; jātasya poṡakatvāt | uttarau mātrsthānīyau;
janakatvāditi |

ya: kavalīkāra: sarva: sa āhāra: ? syāt kavalīkāro
nāhāra iti

catuṡkoṭikam | prathamā koṭi:-ya kavalīkāraṃ
pratītyendriyāṇāmapacayo bhavati

mahābhūtānāṃ ca paribheda: | dvitīyā koṭi:-traya
āhārā: | trtīyā-yaṃ kavalīkāraṃ
pratītyendriyāṇāmupacayo bhavati mahābhūtānāṃ ca
vrddhi: | caturthī-etānākārān

sthāpayitvā |

evaṃ sparśādibhirapi yathāyogaṃ catu:koṭikāni
karttavyāni |

-------------------

atha mana:sañcetanā kathamiti ? ata
idamucyate-mana:sañcetanāpi ceti vistara: |

ata eva mana:sañcetanāgrahaṇena sparśavijñāne api grhīte
bhavata:; tatsamprayogitvāt | pradrutā

iti prasrtā: | saṅgītiparyāya ityabhidharmaśāstre |
teṡāṃ puṡṭaye sparśa iti | sukhavedanīyenānugrahāt |

"ya: kaścid vedanāskandha: saṃjñāskandha:, sarva: sa
sparśaṃ pratītya" iti vacanāt | mana:sañceta-

nāyā: punarbhavasya ākṡepa iti | tasyā: karmasvabhāvatvāt
| kathañca punastayo: punarbhava

ākṡipyate ? tadutpattipratyayaparasparānukūlyāvasthānāt |
karmaparibhāvitād vijñānabījādabhi-

nirvrttiriti | bījādivāṅkurasya punarbhavasyotpāda
ityartha: |

ya: kavalīkāra: sarva: sa āhāra iti praśne āha-syāt
kavalīkāro nāhāra:,

syādāhāro na kavalīkāra:, syādubhayam, syānnobhayam iti
catuṡkoṭikam | dvitayā koṭistraya

āhārā iti | mana: sañcetanāsparśavijñānāni |
caturthyetānākārān sthāpayitveti | śabdo du:kha-
vedanāsamprayuktāśca sarve cittacaittā: |

evaṃ sparśādibhirapi yathāyogaṃ catuṡkoṭikāni
kartavyānīti | ya: kaścit sparśa:

sarva: sa āhāra: | syāt sparśo nāhāra iti catuṡkoṭikam |
evaṃ yā kācinmana: sañcetanā

sarvā sā āhāra: | syānmana: sañcetanā nāhāra iti
catuṡkoṭikam | tathā yat kiñcid vijñānaṃ

sarvaṃ tadāhāra: | syādvijñānaṃ nāhāra iti
catuṡkoṭikam | sparśasya tāvat prathamā koṭi:-yaṃ

@393

syāt sparśādīn pratītyendriyāṇāmupacayo
mahābhūtānāṃ ca vrddhi:, na ca ta

āhārā: ? syādanyabhūmikānanāsravāṃśca | yo'pi hi
paribhukto bhokturbādhāmādadhāti

so'pyāhāra:; āpāte'nugrahāt | dvayorhi kālayorāhāra
āhārakrtyaṃ karoti-paribhujya-

māna:, jīryaṃśceti vaibhāṡikā: ||

atha kasyāṃ gatau katyāhārā: ? sarvāsu sarve | evaṃ
yoniṡvapi |

kathaṃ narakeṡu kavalīkāra āhāra: ?
pradīptāyaspiṇḍā:, kvathitaṃ ca tāmram |

yadyupaghātako'pyāhāro bhavati catu:koṭikaṃ bādhyate,
prakaraṇagranthaśca-"kavalīkāra

āhāra: katama: ? yaṃ kavalīkāraṃ
pratītyendriyāṇāmupacayo bhavati vistareṇa yāvad

vijñānam" ?

upacayāhārābhisandhivacanādavirodha: | apacayāhārastu
narakeṡu āhāralakṡaṇa-

prāptatvāt |

-------------------

sparśaṃ pratītyendriyāṇāmupacayo bhavati mahābhūtānāṃ
ca paribheda:, dvitīyā-traya āhārā:,

trtīyā-yaṃ sparśaṃ pratītyendriyāṇāmapacayo bhavati
mahābhūtānāñca vrddhi:, caturthī-etānākārān

sthāpayitveti | evaṃ yāvadvijñānaṃ catuṡkoṭikam |
prathamā koṭi:-yadvijñānaṃ pratītyendri-

yāṇāmapacayo bhavati mahābhūtānāṃ paribheda:, dvitīyā
koṭi:-traya āhārā vijñānavarjyā:,

trtīyā-yadvijñānaṃ pratītyendriyāṇāmupacayo bhavati
mahābhūtānāṃ ca vrddhi:, caturthī-etānākārān

sthāpayitvā |

syāt sparśādīn pratītyati | vistareṇāpara: paśna: |
sparśādīnīti sparśacetanāvijñāna-

dharmānityevaṃ netavyam | evaṃ ca grantha: karttavya:-syāt
sparśādīn pratītyendriyāṇāmupacayo

bhavati mahābhūtānāṃ ca vrddhi:, na ca te āhārā: |
syāt anyabhūmikānanāsravāṃśca | pratītyetya-

bhisambandhād dvitīyāprayoga: | yo'pi hi paribhukta iti
vistara: | kena sambandhenedamuktam ?

anyabhūmikānanāsravāṃśca pratītyānāhāra
ityukte'rthādetaduktaṃ bhavati-svabhūmikān sāsravān

pratītyāhāra iti | yaṃ ceha paribhukta iti | kavaḍīkāro
bhokturbādhāmādadhāti | sa kimāhāra: ?

so'pyāhāra:; āpāte bhojanavelāyā manugrahāt |

sarvāsu sarva: | evaṃ yoniṡviti | kāmadhātau pañcānāṃ
gatīnāṃ catasrṇāṃ ca yonināṃ

sadbhāvāt | catuṡkoṭikaṃ bādhyate, prakaraṇagranthaśceti
| prathame catuṡkoṭike yeyaṃ trtīyā koṭi:-

yaṃ kavalīkāraṃ pratītyendriyāṇāmupacayo bhavati
mahābhūtānāṃ ca vrddhiriti, asyā bādhā-

ccatuṡkoṭikaṃ bādhyate na kevalamupacayakara:, kiṃ tarhi ?
apacayakaro'pi kavalīkārāhāra

iti | prakaraṇagranthaśca kiṃ bādhyate ? kīdrśa:
prakaraṇagrantha iti taddarśayannāha-kavalīkārāhāra:

katama:, yaṃ kavalīkāraṃ pratītyendriyāṇāmupacayo
bhavati vistareṇa yāvadvijñānamiti | upacayā-

hārābhisandhivacanādavirodha iti | upacayāhārābhiprāyeṇa
catuṡkoṭikavacanaṃ prakaraṇagranthavacanaṃ

ca, tasmāttayoravirodha: | yo hyupacayāya sa mukhya: |
āhāralakṡaṇaprāptatvāditi | kavalīkārā-

hāralakṡaṇaprāptatvāt |

@394

so'pi hi jighatsāṃ pipāsāṃ ca pratihantuṃ samartha iti |
api tu pratyekārakeṡu

manuṡyavat kavaḍīkārāhārasadbhāvād yuktaṃ
pāñcagatikatvam |

uktaṃ bhagavatā-"yaśca bāhyakānāmrṡīṇāṃ kāmebhyo
vītarāgāṇāṃ śataṃ bhojayed,

yaścaikaṃ jambūṡaṇḍagataṃ prthagjanam; ato dānādidaṃ
dānaṃ mahāphalataram" ( ) iti |

ko'yaṃ jambūṡaṇḍagato nāma prthagjana: ?

1. jambūdvīpanivāsina: kukṡimanta ityeke | tadetadayuktam;
ekamiti vacanāt |

kaścātra viśeṡa: ? syādyadi bhūyasa: prthagjanān
bhojayitvā bhūya: puṇyaṃ syāt, nālpīyaso

vītarāgāniti |

2. sannikrṡṭo bodhisattva ityapare | tadetanna
varṇayanti-"bahutaraṃ hi tasmai

dattvā puṇyaṃ nārhatkoṭibhya:" iti | ato
nirvedhabhāgīyalābhī prthagjana eṡo'bhipreta

iti vaibhāṡikā: |

3. na tviyamanvarthā saṃjñā, nāpi paribhāṡitā sūtre,
śāstre vā | jambūṡaṇḍagato

nirvedhabhāgīyalābhīti parikalpa evāyaṃ kevala: |
bodhisattva eva tveṡa jambūṡaṇḍagato

yujyate | sa hi prthagjana: kāmavairāgyasambandhena
tadānīṃ tebhyo viśiṡyamāṇa ukta iti |

anantebhyo'pi hi sa tebhyo viśiṡyamāṇa: | śatagrahaṇaṃ tu
pūrvādhikārāt | itthaṃ caitadevaṃ

-------------------

katham ? ityāha-so'pi hi jighatsāṃ pipāsāṃ ca pratihantuṃ
samartha iti |

pradīptāyaṡpiṇḍalakṡaṇa āhāro jighatsāpratighāte
samartha:, kvathitatāmralakṡaṇa: pipāsāpratighāte

iti yojyam |

kavaḍīkārāhāraprasaṅgenedamucyate-uktaṃ bhagavatā yaśca
bāhyakānāmiti vistara: |

jambūdvīpa: = jambūṡaṇḍa: | tathā hyuktaṃ
bhagavatā-"yā: kāścit jambūṡaṇḍāt sravantya: sarvā:

samudranimnā: samudrapāgbhārā:" iti | tasminnivāsino
jambūṡaṇḍagatā: kukṡimanto bhojana-

śaktyupetā akalalādyavasthā ityabhiprāya: |

tadetadayuktamekamiti vacanāditi | yadi jambūdvīpavāsina:
kukṡimanto jambūṡaṇḍagatā

iṡyeran, yaśca jambūṡaṇḍagatān prthagjanāniti
vaktavyaṃ syāt | uktaṃ ca-`yaścaikaṃ jambūṡaṇḍagatam'

iti | tasmādayamartho na ghaṭate | kaścātra viśeṡa iti |
kimatrāścaryaṃ yadbahūn bhojayitvā bahu puṇyaṃ

syāt, na tvalpīyasa: śatamātrān vītarāgānityartha: |

sannikrṡṭo bodhisattva iti | āsannābhisambodhi: |
"bodhisattva: kuto yāvadyato

lakṡaṇakarmakrt" (abhi^ ko^ 4.110) ityabhiprāya: |

na tviyamanarthā saṃjñeti nārthānugatā, nārthavācakaṃ
padamityartha: | nāpi paribhāṡitā |

arthamanapekṡya | bodhisattva eva tveṡa jambūṡaṇḍagata iti
| krṡigrāmakaṃ vyavalokanāya nirgata:

sarvārthasiddho bodhisattvo jambūvrkṡamūle niṡaṇṇa:
prathamaṃ dhyānamutpāditavān | ata āha-sa

hi prthagjana: kāmavairāgyasambandheneti | sa cāpi hi
bodhisattva: prthagjana: kāmavītarāgaśca,

bāhyakāśca tathaiva kāmavītarāgā: prthagjanāśca; anena
sambandhena tebhyo bāhyakebhyo bahutareṇa

@395

yadenamapāsya bāhyakebhya eva srota āpattiphalapratipannakaṃ
viśeṡayāmbabhūva | anyathā hi

jambūṡaṇḍagatādeva vyaśeṡayiṡyat ||40-41||

ukto yathā sattvānāṃ pratītyasamutpāda: ||

yathāvasthitiścyutirapyuktā yathāyu:kṡayādibhi: ||

idamidānīṃ vaktavyam-katamasmin vijñāne varttamāne
cyutyupapattī bhavata: ?

ityāha-

cheda-sandhāna-vairāgya-hāni-cyutyupapattaya: |

manovijñāna eveṡṭā:,

kuśalamūlasamuccheda:, kuśalamūlapratisandhānam,
dhātubhūmivairāgyam, parihāṇi:,

cyuti:, upapattiśca-ete ṡaḍ dharmā manovijñāna eveṡyante,
nānyatra |

upapattivacanādantarābhavapratisandhirapyuktarūpo veditavya:
|

vedanāyāṃ tu-

upekṡāyāṃ cyutodbhavau ||42||

-------------------

dānaphalena viśiṡyamāṇa ityevamukta: | sa tebhyo
bāhyakebhyo'nantebhyo viśiṡyamāṇo" bodhi-

sattvāya cāmeyā anāryebhyo'pi dakṡiṇā" iti vacanāt |
śatagrahaṇaṃ tu pūrvādhikārāditi |

tatraiva sūtre śatādhikāro'dhikrta: "yaśca
tiryagyonigatānāṃ śatāya dānaṃ dadyāt, yaścaikasmai

du:śīlāya manuṡyabhūtāya dānaṃ dadyāt, tata: śataguṇo
vipāka: pratikāṃkṡitavya: | yāvad yaśca

bāhyakānām" iti vistara: | itthaṃ caitadevamiti | itthaṃ
caitadeva bodhisattva eva tveṡa jambūṡaṇḍe

niṡaṇṇo yujyata iti | yadenaṃ bodhisattvamapāsya |
bāhyakebhya eva srota āpattiphalapratipannakaṃ

viśeṡayāmbabhūveti | bāhyakebhyo vītarāgebhya: srota
āpattiphalapratipannakāya dānamaprameyataram,

srota āpannāya tato'prameyataram,
sakrdāgāmiphalapratipannakāyeti vistara: | yadi
nirvedhabhāgī

jambūṡaṇḍagato'bhaviṡyad jambūṡaṇḍagatādeva
vyaśeṡayiṡyat | katham ? yaśca jambūṡaṇḍagatānāṃ

śataṃ bhojayed yaścaikaṃ srota
āpattiphalasākṡātkriyāyai pratipannakam, ato dānādidaṃ
mahāphala-

taramiti | na tvevam | srota āpattiphalapratipannakādibhyo
viśiṡṭataratvādato bodhisattava eva

tveṡa jambūṡaṇḍagato yujyate | āyu:kṡayādibhiriti |
astyāyu:kṡayānmaraṇaṃ na puṇyakṡayād,

asti puṇyakṡayānnāyu:kṡayādityadi ||40-41||

chedasandhānavairāgya iti vistara: | kuśamūlasamucchedo
mithyādrṡṭyā | sā ca mānasyeva;

santīrakatvāt | kuśalamūlapratisandhānaṃ samyagdrṡṭyā
vicikitsayā vā, te ca mānasyau |

dhātubhūmivairāgyam | dhātubhūmito vā vairāgyaṃ
manovijñāna eva, samāhita eva citte labhyatvāt |

parihāṇirayoniśomanasikārapravartitā | manovijñānena
cāyoniśomanasikāro vikalpa iti |

cyuti: saṃkṡiptapañcendriyagocarasya pravāhacchedānukūle
vijñāne bhavati | upapattirapi viparyasta-

materbhavatīti manovijñāna eva yujyate |
antarābhavapratisandhirapyuktarūpa iti |
pratisandhisāmānyā-

danukto'pyuktakalpa iti nocyata ityabhiprāya: |

@396

cyutireva cyutam | upapatti: = udbhava: |
etāvadu:khāsukhāyāṃ vedanāyāṃ bhavata:,

tasyā apaṭutvāt | itare hi vedane paṭvyau | na ca
paṭuvijñāne cyutyupapattī yujyete ||42||

tatrāpi ca manovijñāne'pi-

naikāgrācittayoretau,

`cyutodbhavau' iti vartate | na hi samāhitacittasyāsti cyuti:,
upapattirvā;

visabhāgabhūmikatvād, ābhisaṃskārikatvād,
anugrāhakatvācca |

nāpyacittakasya sā, na hyacittaka upakrantuṃ śakyeta | yadā
cāsyāśrayo

vipariṇantumārabheta, tadānīmavaśyamasya
tadāśrayapratibaddhaṃ cittaṃ sammukhībhūya paścāt

pracyaveta, nānyathā |

upapattau ca cittacchedahetvabhāvād, vinā ca
kleśenānupapatterayuktamacittakatvam |

-------------------

cyutireva cyutam | ekārthatāṃ darśayati; bhāve
ktvotpannatvāt | itare hi vedane

paṭvyāviti | sukhadu:khe ||42||

visabhāgabhūmikatvāditi | samāhitaṃ cittaṃ
samāhitabhūmikatvād visabhāgaṃ kāmadhāto: |

ataścyuticittamupapatticittaṃ vā na yujyate | yadā tarhi
rūpadhātāveva mriyate upapadyate vā, tadā

samāhitabhūmikaṃ cittaṃ tad bhaviṡyati ? ityata
āha-ābhisaṃskārakatvāditi | abhisaṃskāro

yatna:, abhisaṃskāreṇa nirvattamābhisaṃskārikam,
tadbhāva:, tasmāt | na tadābhisaṃskārikaṃ

cyuticittamupapatticittaṃ vā yujyate; maraṇāvasthāyā
apaṭutvāt | anugrāhakatvācca | yasmācca

samāhitaṃ cittamugrāhakaṃ na cchedānukūlam | atopi
samāhitacittasya cyutirnāsti |

nāpyacittakasyeti vistara: | nāpyacittakasya | kim ?
cyutirupapattirveti prakrtam |

acittako nirodhasamāpatti
samāpanno'saṅgisamāpattisamāpannastadvipāke vāvasthita: |
so'cittaka

upakrantuṃ mārayituṃ na śakyate śastrādibhi: | ato
nācittakasyāsti cyuti: | yadā cāsyāśrayo

vipariṇantumārabheteti | śastreṇāgninā
vopakramānnirodhasamāpattimasaṃjñisamāpattiṃ vā
samāpannasyā-

saṃjñisamāpattervipāke sthitasya vipākāvedhasamāpte
ravaśyamasya tadānīmāśrayapratibaddhaṃ cittamāśraye

bījabhāvenāsti | tat sammukhībhūya paścāt pracyaveta |
ka: pracyaveta ? pudgala: | yadi pudgalo'dhi-

kriyeta, asamānakartrkatvāt ktvāvidhirna prāpnoti ?
cittaṃ tarhi pracyaveta |

athavaivamabhisambandha:-yadā cāśrayo
vipariṇantumanyathātvamāpattumārabhet avaśyamasya

pudgalasya tadāśrayapratibaddhaṃ bījabhāvenāvasthitaṃ
cittaṃ sammukhībhūya samudācarya pariṇantumārabheta |

paścāt pracyaveta pudgala iti |

atha vā-sammukhībhūyeti sammukhībhāvyetyarthe ṇilopāt |
"asti parṇaruho vāta:,

asti parṇamukho'para:" iti yathā |

upapattau tvayuktam | acittakatvāt | kasmāt ?
cittacchedahetvabhāvāt | avaśyaṃ

kliṡṭatayā pratisandhicittasya
nirodhasamāpattyādyasambhavāt | vinā ca kleśenānupapatte:
| sarva-

kleśairhi tadbhūmikairupapattipratisandhibandho bhavati, na ca
cittamantareṇa kleśā: kadācidapi

bhavantīti ato'pi nāstyacittakasyopapatti: |

@397

maraṇabhavastriprakāra ityuktam | arhaṃstu-

nirvātyavyākrtadvaye |

airyāpathike, vipākacitte vā | asti cet, kāmadhātau vipāka
upekṡā | nāsti

cet, airyāpathika eva |

kimarthamavyākrta eva nānyasmin ? taddhi
cittacchedānukūlam; durbalatvāt |

atha mriyamāṇasya kasmin śarīrapradeśe vijñānaṃ
nirudhyate ? sakrnmaraṇe samanaskaṃ

kāyendriyaṃ sahasā'ntardhīyate | yadi tu krameṇa cyavate,
tata:-

kramacyutau pādanābhihrdayeṡu manaścyuti: ||43||

adhonrsuragājānām,

adho gacchantītyadhogā:, apāyagāmina: | nrn gacchantīti
nrgā:, manuṡyagāmina: |

surān gacchantīti suragā:, devagāmina: | teṡāṃ
yathāsaṅkhyaṃ pādayornābhyāṃ hrdaye ca

vijñānaṃ sannirudhyate | na punarjāyanta ityajā:,
teṡāmapi hrdaye vijñānaṃ nirudhyate | mūrdhnītyapare |

kāyendriyasya teṡu nirodhāt | kāyendriyaṃ hi mriyamāṇasya
tapta ivopale jalaṃ niṡṭhyūtaṃ

saṅkocamāpadyamānaṃ pādādiṡvantardhīyata iti |

-------------------

maraṇabhavastriprakāra ityuktamiti | "upapattibhava: kliṡṭa:
sarvakleśai: svabhūmikai:"

(abhi^ ko^ 3.38) iti | upapattibhava eva kliṡṭa
ityavadhāraṇāt | maraṇapūrvāntakālāntarā-

bhavāstriprakārā: kuśalākuśalāvyākrtā uktā: |

atha vā-"nirodhayatyuparamo nārūpye jīvitaṃ mana:,
upekṡāṃ ca" iti vistareṇa

yāvat "śubhe sarvatra pañca ca" (abhi^ ko^ 2.15-16) ityuktam,
ato maraṇabhavastriprakāra

ityutsarga: |

arhaṃstu "nirvātyavyākrtadvaye" ityevamapavāda: | asti cet
kāmadhātau vipāka

upekṡeti | "adho'pi madhyamastyeke" (abhi^ ko^ 4.48)
ityekīyamatena | nāsti cediti |

"ata: param, adu:khāsukhavedyam" (abhi^ ko^ 4.47)
ityaparamatena | airyāpathika eveti |

airyāpathikajātīyaṃ tadyatra nirvāti |

"vipākajairyāpathikaśailpasthānikanairmitam |

caturdhā vyākrtaṃ kāme" (abhi^ ko^ 2.72) iti |

naitāvadevāvyākrtamiṡyata iti vyākhyātametat | taddhi
cittacchedānukūlamiti | aprati-

sandhikacittacchedānukūlam, durbalatvāt |
paramāpaṭutvādityartha: | sapratisandhikacittacchede

kuśalākuśalamapi cittaṃ sambhavati |

teṡāṃ yathāsaṃkhyamiti | pādayorapāyagāmināṃ
vijñānaṃ sannirudhyate, nābhyāṃ manuṡyagāminām,

hrdaye devagāminām | arūpitvādadeśasthaṃ vijñānaṃ
kathaṃ teṡu nirudhyata iti ? ata āha-

kāyendriyasya teṡu nirodhāditi | teṡu pādādiṡu |
kāyendriyapratiddhavrtti hi kāmadhātau rūpadhātau

@398

evaṃ ca puna: krameṇa maraṇaṃ prāṇinā prāyeṇa
marmacchedavedanābhyāṃ hatānāṃ jāyate-

marmacchedastvabādibhi: |

śarīrapradeśā: kecidupahanyamānā maraṇamānayanti | te
hyetaducyante marmāṇīti |

tāni cāptejovāyudhātūnāmanyatamenātiprāyaṃ gatena
niśitaśastrasampātasyardhināḍī-

tīvrābhirvedanābhi: chidyanta iva | na tu punastāni
kāṡṭhavacchidyante, chinnavadvā punarna

ceṡṭanta iti cchinnānyucyante |

kasmānna prthivīdhātunā ? caturthadoṡābhāvāt |
vātapiśleṡmāṇo hi trayo doṡā: |

te cāptejovāyudhātupradhānā yathāyogamiti |

bhājanalokasaṃvarttanīsādharmyeṇetyapare |

deveṡu nāsti marmaccheda: | kiṃ tu cyavanadharmaṇo
devaputrasya pañcopanimittāni

prādurbhavanti-vastrāṇāmābharaṇānāṃ ca manojña: śabdo
niścarati, śarīraprabhā mandībhavati,

snātasyodabindava: kāye santiṡṭhante, capalātmano'pyekatra
viṡaye buddhiravatiṡṭhate,

unmeṡanimeṡau cākṡṇo: sambhavata: | etāni tu
vyabhicārīṇi | pañca punarnimittāni maraṇaṃ

nātivarttante-vāsāṃsi kliśyanti, mālā glāyanti,
kakṡābhyāṃ svedo mucyate, daurgandhyaṃ

kāye'vakrāmati, sve cāsane devaputro nābhiramate |

so'yaṃ satvaloka evamutpadyamānastiṡṭhan cyavamānaśca
triṡu rāśiṡu sthāpito

bhagavatā | trayo rāśaya:-samyaktvaniyato rāśi:,
mithyātvaniyato rāśi:, aniyato

rāśiriti | tatra puna:-

samyaṅmithyātvaniyatā āryānantaryakāriṇa: ||44||

-------------------

ca vijñānamiti | teṡāmapi hrdaye vijñānaṃ nirudhyata iti
| yathāsaṃkhyanirdeśādevāyamartho labhyate |

katham ? hrdayaṃ ca hrdayaṃ ca hrdaye, pādaśca nābhiśca
hrdaye ceti pādanābhihrdayānīti catvāro'rthā: ||43||

adhogaśca, nrgaśca, suragaśca, ajagaśca-ityete'pi
catvāro'rthā: | tena yathāsaṃkhyasiddhi: |

prāyeṇeti grahaṇaṃ devādīnāṃ sukhamrtyutvāt | na tu
punastāni kāṡṭhavacchidyante | kiṃ

tarhīti ? tīvrābhirvedanābhiśchidyanta iveti | chinnavadvā
na punaśceṡṭanta iti chinnānītyucyanta

iti | cchinnāṅgapratyaṅgavat, na punaśceṡṭanta iti
chinnānītyucyante | saiṡā kālpanikī;
chedavrttimarmaṇāṃ

dvidhābhāvākaraṇāt |

aptejovāyūnāmanyatamenetyukte prcchati-kasmānna
prthivīdhātuneti | aptejovāyudhātu-

pradhānā yathāyogamiti | yathāsambhavam | abdhātupradhāna:
śleṡmā, tejodhātupradhānaṃ pittam,

vāyudhātupradhāno vāyuśeṡa iti |
bhājanalokasaṃvartanīsādharmyeṇetyapare iti | tisro
bhājana-

saṃvarttanya:-apsaṃvarttanī, teja: saṃvarttanī,
vāyusaṃvarttanī ca | tāsāṃ ca sādharmyeṇa
aptejovāyudhātū-

nāmanyatameneti vistareṇoktamiti |

@399

"samyaktvaṃ katamat ? yattat paryādāya rāgaprahāṇam,
paryādāya dveṡaprahāṇam, paryādāya

mohaprahāṇam, paryādāya sarvakleśaprahāṇam-idamucyate
samyaktvam" ( ) iti

sūtram |

āryā: katame ? yeṡāmanāsravo mārga utpanna: | ārād
yātā: pāpakebhyo dharmebhya

ityāryā:; ātyantikavisaṃyogaprāptilābhāt | ete hi
kleśakṡaye niyatatvāt samyaktva-

niyatā: mokṡabhāgīyalābhino'pyavaśyaṃ
parinirvāṇadharmāṇa iti | kasmānna samyaktve

niyatā: ? te hi mithyātve'pi niyatā bhaveyu: | na ca te
kālaniyamena samyaktve

niyatā:, yathā saptakrtva: paramādaya: |

mithyātvaṃ katamat ? narakā:, pretā: tiryañca:-idamucyate
mithyātvam | tatrānantarya-

kāriṇo narake niyatvānmithyātvaniyatā: |
niyatebhyo'nye'niyatā iti siddham |

pratyayāpekṡaṃ hi teṡāmubhayabhāktvama, anubhayabhāktvaṃ
ca ||44||

ukta: sattvaloka: ||

bhājanaloka idānī vaktavya:-

tatra bhājanalokasya sanniveśamuśantyadha: |

lakṡaṡoḍaśakodvedhamasaṃkhyaṃ vāyumaṇḍalam ||45||

trisāhasramahāsāhasralokadhātorevaṃ sanniveśamicchanti |
yadutākāśa-

pratiṡṭhamadhastād vāyumaṇḍalamabhinirvrttaṃ
sarvasattvānām | karmādhipatyena tasya yojana-

lakṡāṇāṃ ṡoḍaśakamudvedha:, parihāṇenāsaṃkhyam,
tathā ca drḍhaṃ yanmahālagno'pi vajreṇa

bhattumaśakta: ||45||

tasyopariṡṭāt-

apāmekādaśodvedhaṃ sahasrāṇi ca viṃśati: |

-------------------

kathamārādyātā: ? ātyantikavisaṃyogaprāptilābhāt |
prthagjanānāṃ tvasti visaṃyoga-

prāptilābha:, na tvātyantika iti te nārād yātā eveti | te
hi mithyātve'piniyatā bhaveyuriti |

yadyānantaryāṇi kuryurityartha: | na ca ta iti vistara: | na
ca te mokṡabhāgīyalābhina: kālaniyamena

samyaktve niyatā: | yathā saptakrtva: paramādaya: |
ādiśabdena kūlaṃkūlaikavīcikādayo grhyante |

kālaniyamaścaiṡāṃ pudgalanirdeśe vakṡyate |

niyatebhyo dvayebhya: | ebhyo'nye'niyatā: | pratyayāpekṡaṃ
hītivistara: | yadi samyaktve

pratyayaṃ labhante, samyaktve niyatā: | atha mithyātve,
mithyātve niyatā: | athobhayasminna

pratyayaṃ labhante anubhayabhāktve'pi ||44||

ukta: sattvaloka: | vidyādikramanirdeśena ||

"uśanti" icchantītyartha: |
"lakṡaṡoḍaśakodvedhamasaṃkhyaṃ vāyumaṇḍalam"
lakṡaṡoḍaśakaṃ

vedhanabhāvena | pariṇāhenāsaṃkhyamiti |
samantaparikṡepeṇāsaṃkhyamityartha: ||45||

@400

`maṇḍalam' iti varttate | tasmin vāyumaṇḍale sattvānāṃ
karmabhirmeghā: sambhūyā-

kṡamātrābhirdhārābhirabhivarṡanti | tad bhavati apāṃ
maṇḍalam | tasya yojanānā-

mekādaśalakṡāṇyūrdhve, adho viṃśatiśca sahasrāṇi |

kathaṃ tā āpo na tiryagvisravanti ?

sattvānāṃ karmādhipatyena | yathā hi bhuktaṃ pītamannaṃ
pānaṃ ca nāpakvaṃ pakvāśaya-

māpatatītyeke |

kusūlanyāyena vāyunā sandhāryanta iti nikāyāntarīyā: |

tāśca punarāpa: sattvānāṃ
karmaprabhāvasambhūtairvāyubhirāvarttyamānā upariṡṭāt
kāñcanī-

bhavanti pakvakṡīraśarībhāvayogena | tad bhavatyapāṃ
maṇḍalam |

aṡṭalakṡocchrayaṃ paścāccheṡaṃ bhavati kāñcanam ||46||

kiṃ ca śeṡam ? trayo lakṡā: sahasrāṇi ca viṃśati: | sā
kāñcanamayī mahī

bhavatyapāmupariṡṭāt ||46||

ukto jalakāñcanamaṇḍalocchrāya: ||

tiryak trīṇi sahasrāṇi sārdhaṃ śatacatuṡṭayam |

lakṡadvādaśakaṃ caiva jalakāñcanamaṇḍalam ||47||

samānaṃ hyetadubhayaṃ vistārata: ||47||

samantatastu triguṇam,

samantata: parikṡepeṇa tu parigaṇyamānaṃ triguṇaṃ
jāyate-ṡaṭtriṃśallakṡā

daśasahasrāṇi sārdhāni ca trīṇi śatāni yojanānām |

yacca tat kāñcanamayaṃ mahīmaṇḍalamapāmupariṡṭāt
sanniviṡṭam,

tatra meruryugandhara: |

-------------------

karmādhipatyenakarmasāmarthyena | tatra nidarśanam-yathā
bhuktaṃ pītaṃ cānnaṃ pānaṃ ca yathāsaṃkhyena

nāpakvaṃ pakvāśayaṃ patati | pakvameva sa pakvasthānaṃ
gacchatītyartha: | kusūlanyāyena koṡṭhanyāyena |

samantāt prākāravadavasthitamityartha: |
pakvakṡīraśarībhāvayogena |
pakvakṡīraśarībhāvanyāyena | yathā

pakvasya kṡīrasya śarī | strīliṅganirdeśa:, śara
ityartha: | atha vā śarasya bhāva: śarībhāva:

strīprayoga: | yathā'sau dravo dhanībhāvena bhavati, evaṃ
jalasyopariṡṭāt kāñcanamayī bhūmiriti |

śeṡam, trayo lakṡā: sahasrāṇi ca viṃśatiriti |
viṃśatisahasrottarāṇāmekādaśānāṃ

lakṡāṇāmaṡṭāvapanīyaitāvaccheṡaṃ bhavati ||45-46||

"tiryak trīṇi sahasrāṇi" iti vistara: | catudvīpakasya
etatparimāṇamucyate, na

trisāhasramahāsāhasrasya | samānaṃ hyetadubhayam | etaditi
"jalakāñcanamaṇḍalam" "samantatatastu

triguṇam" iti | samantaparikṡepeṇa triguṇametadubhayam |
sarvasya parimaṇḍalasyeyaṃ sthiti: | yadasya

tiryakpramāṇaṃ triguṇameva samantaparikṡiptasya
pramāṇamiti |

@401

īśādhāra: khadiraka: sudarśanagiristathā ||48||
aśvakarṇo vonitako nimindharagiri:,

itīme kāñcanamaṇḍalapratiṡṭhā aṡṭau mahāparvatā: |
madhye sumeru: | śeṡā: sumeruṃ

parivāryāvasthitā: |
tasyānyasaptaparvataprākāraparikṡiptasya yo bāhya: parvato
nimindhara-

giri: |

tata: |

dvīpā:,

tato bahiścatvāro dvīpā: | tebhya: puna:-
bahiścakravāḍa:,

tena caturdvīpakaścakrīkrta: | teṡāṃ tu-

sapta haimā: sa āyasa: ||49||

yugandharādaya: sapta parvatā: sauvarṇā:, cakravāḍa:
śastrakam ||49||

catūratnamayo meru:,

suvarṇamaya: rūpyamaya:, vaidūryamaya:, sphaṭikamayaśca
yathāsaṃkhyaṃ caturṡu pārśveṡu |

yacca yanmayaṃ pārśvaṃ sumero:, tasyānubhāvena tadvarṇaṃ
tasyāṃ diśi nabho drśyate |

jambūdvīpakasya pārśvaṃ vaidūryamayaṃ varṇayanti |
tasyeha prabhānurāgeṇa vaidūryamayaṃ nabho drśyata

iti |

atha kathaṃ teṡāṃ sambhava: ? kāñcanamayyāṃ prthivyāṃ
punarvāridhārā atipanti | tā

hyāpo nānāvidhabījagarbhā
bahuvidhaprakārabhinnairvāyubhirmathyamānāstāṃ tāṃ
jātiṃ pariṇayanti |

evaṃ ca puna: pariṇamayanti yad bhinnajātīyasya
kāryaviśeṡotpattāvasamādhānena

pratyayībhavanti | na tu khalu yathā sāṅkhyānāṃ
pariṇāma: |

kathaṃ ca sāṅkhyānāṃ pariṇāma: ? na hyavasthitasya
dravyasya dharmāntaranivrttau

dharmāntaraprādurbhāva iti | kaścātra doṡa: ? sa eva
dharmī na saṃvidyate yasyāvasthitasya

-------------------

tena caturdvīpakaścakrīkrta iti | cakraṃ
krtaścakrīkrta: | cakrākāratāṃ gamita: | ata eva

"cakravāḍa:" ityucyate |

śastrakamityayomaya: ||47-49||

yathāsaṃkhyaṃ caturṡu pārśveṡviti | uttarakurupārśvaṃ
suvarṇamayam, pūrvavidehapārśvaṃ rūpyamayam,

jambūdvīpārśvaṃ vaidūryamayam, avaragodānīyapārśvaṃ
sphaṭikamayam |

nānāvidhabījagarbhā: | nānāprakārasāmarthyayuktā: |
bahuvidhaprakārabhinnairvāyubhiriti |

tadutpādane anekaprakārasāmarthyabhinnairvāyubhirityartha: |
asamādhāneneti | ayugapadbhāvenetyartha: |

na hi yadā kāryaṃ tadā kāraṇaṃ tiṡṭhati |

na hyavasthitasya dravyasyeti | rūparasādyātmakasya |
dharmāntaranivrttāviti | kṡīranivrttau |

@402

dharmāṇāṃ pariṇāma: kalpyeta |
kaścaivamāha-dharmebhyo'nyo dharmīti, tasyaiva tu dravya-

syānyathībhāvamātraṃ pariṇāma: ? evamapyayuktam |
kimatrāyuktam ? `tadeva cedaṃ na cedaṃ

tathā' iti apūrvaiṡā vācoyukti: |

evaṃ ca puna: sambhūtā: suvarṇādaya: karmaprabhāvāt
preritairvāyubhi: samāhrtya

rāśīkriyante |

ta ete parvatāśca bhavanti, dvīpāśca |

te puna: sumervādayaścakravāḍaparyantā: parvatā:-

jale'śītisahasrake |

magnā:,

kāñcanamayyā: prthivyā uparyaśītiyojanasahasrāṇyudakam,
tatra te magnā: |

ūrdhvā jalāt merurbhūyo'śītisahasraka: ||50||

iti hi mero: ṡaṡṭiyojanaśatasahasrasamucchrāya: ||50||

ardhārdhahāniraṡṭāsu

jalādūrdhvaṃ yāvānsumerustato'rdhena
yugandharaścatvāriṃśadyojanasahasrāṇi | tato'rdhena

īśādhara: | ityevamanyeṡvapyardhārdhahānirveditavyā,
yāvannimindharārdhenārdhatrayodaśottarāṇi

trīṇi yojanaśatāni cakravāḍa: |

samocchrāyaghanāśca te |

yāvāneva caiṡāṃ jalādūrdhvaṃ samucchrāya:, tāvāneva
ghano vistāra ityarta: |

śītā: saptāntarāṇyeṡām,

eṡāṃ ca nimindharāntānāṃ parvatānāṃ saptāntarāṇi
sapta śītā ucyante pūrṇā

aṡṭāṅgopetasya pānīyasya | taddhi pānīyaṃ śītalaṃ ca
svādu ca laghu ca mrdu cācchaṃ ca

niṡpratikaṃ ca, pibataśca kaṇṭhaṃ na kṡiṇoti, pītaṃ ca
kukṡiṃ na vyābādhate |

-------------------

dharmāntaraprādurbhāva iti | dadhijanma | sa eva dharmī neti
| rūpādyātmakakṡīrādidharmebhyo'nyo dharma

utpādavyaye'pyanutpanno'vinaṡṭa: | pariṇāma iti |
kṡīranivrttau dadhibhāva: | tadevaṃ cedamiti |

kṡīrameva dadhi, na cedaṃ tatheti; na cedaṃ dadhi kṡīram
tadevavedamiti yat pariṇāmenetyuktam | na

cedaṃ tatheti | `tasyaiva dravyasyānyathībhāvamātraṃ
pariṇāma:' iti vacanāt | apūrvaiṡā vācoyuktiriti |

svavacanaviruddhetyabhiprāya: | pūrvottarayorhi
kṡaṇayoranyathātvamiṡyate | yayoścānyathātvaṃ
tayoranyatvaṃ

drṡṭam, tadyathā devadattayajñadattayo: | tasmāt
kāryakāraṇayoranyatvena bhavitavyam |

suvarṇādaya iti | suvarṇarūpyamaṇimrdādaya: |
ṡaṡṭiyojanaśatasahasrasamucchrāya iti |

ṡaṡṭyadhiko yojanalakṡa ucchrāya ityartha: ||50||

aṡṭāṅgopetasyeti |

"śītalācchalaghusvādumrduni: pūtigandhakam |

@403

tāsāṃ ca puna:-

ādyāśītisahasrikā ||51||

sumeruyugandharāntaraṃ prathamā śītā
aśītiryojanasahasrāṇi vaipulyena ||51||

ābhyantara: samudro'sau,

dvau hi samudrau-ābhyantaro bāhyaśca | tadā'sau
śītā''bhyantara: samudra:-

triguṇa: sa tu pārśvata: |

aśītiryojanasahasrāṇyasya vaipulyamuktam | pārśvatastu
triguṇo bhavati

yugandharatīreṇa gaṇyamāna:-catvāriṃśat sahasrāṇi,
lakṡadvayaṃ ca |

ardhārdhenāparā: śītā:

yugandharasyeṡādhārasya cāntaraṃ dvitīyā śītā ardhena
prathamāyāścatvāriṃśad

yojanasahasrāṇi, tato'rdhena
punastrtīyā-ityevamardhārdhenāparā: śītā bhavanti |

yāvadardhatrayodaśaśatāni saptamī śītā |

dairdhyaṃ tu tāsāṃ na parisaṃkhyātam;
atibahuprakarṡavisarpaṇāt |

śeṡaṃ bāhyo mahodadhe: ||52||

kiṃ śeṡam ? nimindharacakravāḍayorantaram | taddhi bāhyo
mahāsamudro lavaṇa:,

pūrṇa: kṡārodakasya ||52||

sa khalu vistāreṇa yojanānām-

lakṡatrayaṃ sahasrāṇi viṃśatirdve ca,

tatra catvāro dvīpāścaturṡu sumerupāśveṡu |

tatra tu |

-----------------

pītaṃ na bādhate kukṡiṃ na kaṇṭhaṃ kṡiṇoti tajjalam
||"

iti aṡṭāṅgasaṃgrahaśloka: ||51||

pārśvastu triguṇe bhavati yugandharatīreṇa gaṇyamāna iti
| sa "ābhyantara: samudra:"

yugandharapārśvenāyāmata: saṃkhyāyamāna: triguṇa iti
krtvā catvāriṃśadyojanasahasrādhikala-

kṡadvayamāyāmo bhavati yugandharapārśve | aśītirekā,
tadubhayataścetarayordiśostatsītānadīvaipulya-

yogenāpare dve aśīti iti tisro'śītaya: |
catvāriṃśadadhikaṃ lakṡadvayaṃ bhavati iti ||52||

"lakṡatrayaṃ sahasrāṇi viṃśatirdve ca" iti
nimindharagiricakravāḍayorantara ekasyāṃ

diśi bāhyasya samudrasya tat parimāṇamuktam | atra
sahasramekaṃ dve śate cānye ardhāṡṭāśītireveti

vaktavyam; nyūnatvāt | evamaparasyāṃ diśi vaktavyam | evaṃ
dvayo: sahasrayo: pañcasu śateṡu

pañcasaptatau ca yojanānāṃ prakṡipteṡu sa ādhāra:
pūrito bhavati, ya ukta:-

tiryak trīṇi sahasrāṇi sārdhaṃ śatacatuṡṭayam |
lakṡadvādaśakaṃ caiva jalakāñcanamaṇḍalam ||" (abhi^ ko^
3.47) iti |

@404

jambūdvīpo dvisāhasrastripārśva: śakaṭākrti: ||53||

dvisāhasrāṇi trīṇi pārśvānyasya, śakaṭasyevākrti: |
tasya ca madhye kāñcanamayyāṃ

prthivyāṃ vajrāsanamabhinirvrttam, yasminniṡadya sarve
bodhisattvā vajropamaṃ samādhi-

mutpādayanti | na hi tamanya āśraya: pradeśo vā soḍhuṃ
samartha: ||53||

sārdhatriyojanaṃ tvekaṃ

caturthamasya pārśvaṃ sārdhāni trīṇi yojanāni | ata eva
hyasau śakaṭākrti: |

prāgvideho'rdhacandravat |

ita: pūrveṇa sumerupārśve pūrvaṃ videho dvīpa: |
so'rdhacandra ivābhinirvrtta: |

parimāṇatastu-

pārśvatrayaṃ tathā'sya,

yathā jambūdvīpasya dve dve yojanasahasre |

ekaṃ sārdhaṃ triśatayojanam ||54||

caturthaṃ pārśvaṃ sārdhāni trīṇi yojanaśatāni ||54||

godānīya: sahasrāṇi sapta sārdhāni maṇḍala: |

ita: paścimena sumerupārśve'paragodānīyo dvīpa: sārdhāni
sapta yojanasahasrāṇi

sākalyena | maṇḍalaścāsau pūrṇacandravat |

sārdhe dve madhyamasya,

madhyamasyārdhatrtīye yojanasahasre |

aṡṭau caturasra: kuru: sama: ||55||

iha uttareṇa sumerupārśve uttarakurudvīpa: | so'ṡṭau
yojanasahasrāṇi sākalyena

caturasra:, krtyāpīṭhikāvat | sarveṡu ca pārśveṡu sama:
| yathaikaṃ pārśvaṃ dviyojanasahasre, 

tathā'nyāni; stokamapi nādhikam |

yaśca dvīpo yadākrtistadākrtīnyeva tatra manuṡyāṇāṃ
mukhāni ||55||

-------------------

anayā caturdvīpasaṃkhyayā yathāvinyāsamatiricyamānatvāt
| tadidaṃ parihriyate-naiṡa

doṡa:; cakravāḍabahirjalakāñcanamaṇḍalasya
etāvatātiricyamānatvāt | na tarhi caturdvīpakastena

cakravāḍena cakrīkrta: | uparibhūmiranena cakrīkrtā, na
jalamaṇḍalamityavagantavyam | apara

āha-na sumervādaya: parvatā atyantacchinnataṭā:
samucchrayaghanā bhavanti | kiṃ tarhi ? parvatā-

kāranyāyena kiñcidatiricyamānādharabhāgā
durlakṡaviśeṡatvāt "samocchrāyaghanāśca te" (abhi^

ko^ 3.15) ityuktā: | atastaistai:
kiñcidatiricyamānairadhobhāgaistadādheyaṃ
sumervādikamādhāraṃ

jalakāñcanamaṇḍalātmakaṃ vyāpnotītyavirodha eṡa iti |

anya iti vistara: | na bodhisattvāśrayādanya āśraya:,
vajrāsanādvānya: pradeśastaṃ vajropamaṃ

samādhiṃ soḍhuṃ samartha iti ||53-54||

@405

teṡāṃ khalu dvīpānāmantarāle'ntaradvīpā abhinirvrttā:
| ke punaste kati ca ?

ityāha-

dehā videhā: kurava: kauravāścāmarāvarā: |

aṡṭau tadantaradvīpā gāṭhā uttaramantriṇa: ||56|| 

tatra dehavidehau paurvavidehaparivārau | kurukauravau
uttarakuro: | gāṭhottaramantriṇau

aparagodānīyasya | cāmarāvarau jambūdvīpasya | sarve
manuṡyairāvāsitā: |

eko rākṡasairityapare ||56||

ihottareṇa kīṭādrinavakaddhimavān,

ihaiva jambūdvīpe uttareṇāsya jambūdvīpasya
krṡṇaparvatāstraya:, tānatikramyāpare

traya:, punaśca traya:-iti navabhya: kīṭaparvatebhya: pareṇa
himavān parvata: |

tata: |

pañcāśad vistrtāyāmaṃ saro'rvāg gandhamādanāt ||57||

tasmāddhimavata: pareṇānavataptaṃ nāma saro
gandhamādanādarvāk, yataścatasro nadya:

sravanti-gaṅgā, sindhu:, śītā, vakṡuśca | tasya
pañcāśad yojanāni vistāra: | pañcā-

śadāyāma: | pūrṇamaṡṭāṅgasyāṅgopetasyāmbhasa: |
durgamaṃ ca manuṡyāṇāmanrddhimatām |

tasyaiva cāntike jambūrabhinirvrtā, madhurasvādūni yasyā:
phalāni | tadadhikāreṇāyaṃ

jambūdvīpa iti khyāta: | tatphalādhikāreṇa vā
jambūdvīpa iti ||57||

narakā: kasminnavakāśe ? kiyatpramāṇāśca ?

adha: sahasrairviṃśatyā tanmātro'vīcirasya hi |

asyaiva jambūdvīpasyādho viṃśatyā
yojanasahasrairavīcirmahānarako viṃśati-

sahasrapramāṇa evodvedhavistārābhyām |
evamasyādharatalamitaścatvāriṃśatā yojana-
sahasrairbhavati |

du:khanirantaratvādavīci: | anyeṡu sāntaraṃ du:kham |
tadyathā-sañjīve cchinnāva-

bhinnasampiṡṭaśarīrāṇāṃ śītalā vāyavo vānti,
punarapi tān sattvān sañjīvayanti | ata

eva sañjīva: |

-------------------

yaśca dvīpo yadākrtiriti | pratyakṡametad bhūmivaśāt
sattvānāṃ vaicitryam, himavadvindhya-

vāsināṃ kirātaśavarāṇāṃ gauraśyāmate drśyete ||55||

"dehā videhā: kurava:" iti | sthānināṃ bahutvāt
sthānasyāpi bahuvacananirdeśa: |

eko rākṡasairiti | cāmarāvarayonyantara: ||56||

"kīṭādrinavakāt" iti | kīṭākrtīnāṃ parvatānāṃ
navakāt | tadadhikāreṇāyaṃ jambūdvīpa

iti | jambuvrkṡādhikāreṇa jambuvrkṡacihno dvīpo
jambūdvīpa: | phalādhikāreṇa veti | jambvā:

"lup ca" (pā^ sū^ 4.3.166) iti phalamapi jambū |
tatphalacihno jambūdvīpa

ityartha: ||57||

@406

nāsmin sukhavīcirastītyavīcirityapare | anyeṡvapi sukhā
vedanā vipāko

nāsti | nai:ṡyandikī na vāryate |

tadūrdhva sapta narakā:,

tasmādavīcerurdhvaṃ sapta narakā: uparyupari
sanniviṡṭā:-pratāpana:, tāpana:,

mahāraurava:, raurava:, saṅghāta:, kālasūtra:,
sañjīvaśca | avīcipārśveṡvityapare |

tena puna:-

sarve'ṡṭau ṡoḍaśotsadā: ||58||

uktaṃ hi bhagavatā-

"ityete narakā aṡṭāvākhyātā duratikramā: |

raudrakarmabhirākīrṇā: pratyekaṃ ṡoḍaśotsadā: ||

catuskandhāścaturdvārā vibhaktā bhāgaśo'sitā: |

aya: prākāraparyantā ayasā pratikubjitā: ||

taptā caivāyasī bhūmirjvalitā tejasā yutā |

anekayojanaśatā sphuṭā tiṡṭhati arcciṡā" || ( ) iti
||58||

ṡoḍaśotsadā: katame ?

kukūlaṃ kuṇapaṃ cātha kṡuramārgādikaṃ nadī |

teṡāṃ caturdiśam,

dvāre dvāre teṡāṃ catvāra utsadā:-

1. kukūlaṃ jānumātram | yatra teṡāṃ sattvānāṃ
nikṡipte saṃśīryate tvaṅmāṃsaśoṇitam,

utkṡipte pāde punarapi sañjāyate tvaṅmāṃsaśoṇitam |

2. kuṇapaṃ gūthamrttikā | yatra nyaṅkuṭā nāma
prāṇina: prativasanti sarvaśvetā:

krṡṇaśirasa: teṡāṃ sattvānāṃ yāvadasthīni bhindanti
|

3. (ka) kṡuradhārācito mahāpatha: | yatra teṡāṃ
sattvānāmanvākrāmatāṃ nikṡipte

pāde sañchidyate tvaṅmāṃsaśoṇitamiti pūrvavat |

(kha) asipatravanam | yatra teṡāṃ sattvānāṃ tīkṡṇā
asaya: sannipatanti, aṅga-

pratyaṅgānyavakrntanti, śyamalaśabalāśca śvāno
bhakṡayanti |

(ga) aya: śālmalīvanaṃ tīkṡṇaṡoḍaśāṅgulakaṇṭakam |
teṡāṃ sattvānāmabhirohatāṃ

-------------------

catu:skandhā iti | catu:prakārā ityartha: | catu: sanniveśa
ityapare | aya: prākāraparyantā

iti | aya: prakāraparikṡiptā ityartha: | ayasā pratikubjitā
iti | ayasopariṡṭācchāditā | ayasā

pihitadvārā ityapare | sphuṭeti | vyāptā: ||58||

pūrvavaditi | utkṡipte pāde punarapi sañjāyate
tvaṅmāṃsaśoṇitamityartha: |

śyāmalaśavalāśca śvāno bhakṡayantīti |
asipatravanāntarbhūtā: |

@407

kaṇṭakā avāṅmukhībhavanta: kāyaṃ bhindanti, avataratāṃ
cordhvībhavanta: | ayastuṇḍāśca

vāyasā akṡīṇyutpāṭyotpāṭya bhakṡayanti |

tadetat kṡuramārgādikaṃ trayaṃ śastrābhinipātaṃ
sāmānyādekīkriyate |

4. caturtha utsado nadī vaitaraṇī pūrṇā | yasyāṃ te
sattvā asiśaktiprāsahastai:

puruṡairubhābhyāṃ tīrābhyāṃ prativāryamāṇā
ūrdhvamapi gacchanta: svidyante pacyante, adhastirya-

gapi gacchanta: svidyante pacyante | tadyathā-bahūdakāyāṃ
sthālyāmagnāvadhiśritāyāṃ

tilataṇḍulādaya: | sā hi mahānarakasya parikhevotpannā |

ta ete catvāra utsadā digbhedena ṡoḍaśocyante |

adhikayātanāsthānitvādutsadā ityucyante | narakeṡu hi
patitā eteṡu punaryātyante |

ā narakāvarodhādūrdhvameteṡu sīdanti, atastadūtsadā
ityapare ||

praśnāt praśnāntaramupajāyate-kiṃ te narakapālā:
sattvasaṅkhyātā:, utāho neti ?

netyeke | kathamidānīṃ ceṡṭante ? sattvānāṃ
karmabhirvivarttanīvāyuvat | yattarhi bhadanta-

dharmasubhūtinoktam-

"krodhanā: krūrakarmāṇa: pāpābhirucayaśca ye |

du:khiteṡu ca nandanti jāyante yamarākṡasā:" || iti |

ye te yamenānuśiṡṭā: sattvān narakasthāneṡu prakṡipanti
ta ete yamarākṡasā uktā:,

na tu ye kāraṇā: kārayantīti | sattvasaṃkhyātā ityeke |

tasyedānīṃ karmaṇa: kva vipāka: ? teṡveva narakeṡu hi
ānantaryakāriṇāṃ vipākā-

vakāśastatra teṡāṃ ko vipratibandha: !

-------------------

ayastuṇḍāśca vāyasā iti | śālmalīvanāntarbhūtā: |
prāsā: bhindipālādaya: |

kṡuramārgādikaṃ trayamiti | kṡuramārga:, asipatravanam,
śālmalīvanaṃ ceti traya: |

adhika yātanāsthānatvādutsadā iti | ucchabdo'dhikārtha: |
adhikaṃ sīdyanta

atretyusadā: | punaryātanādādhikyamapara: | narakeṡviti
vistara: | apara iti | sthaviramanoratha" |

sa ūrdhvārthamucchabdamiti | tenāha-ā
narakāvarodhādavīcyādinarakāvarodhāt ūrdhvameṡu

kukūlādiṡu sīdanti, atastadutsadā iti |

praśnāt praśnāntaramiti | `ṡoḍaśotsadā: katame'
ityuktvā `caturtha utsado vaitaraṇī,

yasyāṃ sattvā asiśaktiprāsahastai: puruṡairubhābhyāṃ
tīrābhyāṃ prativāryamāṇādūrdhvamapi gacchanta:

svidyante pacyante' iti | tasmādidaṃ praśnāntaramupajāyate
| kiṃ te narakapālā iti vistara: | vivartanīvāyuvaditi |

yathā vivarttanyā vāyavo bhājanalokābhinivrttaye
ceṡṭante, tadvat te

bhūtabhautikamātrā narakapālā iti |

yamarākṡasā iti | pāpakarmāṇa: sattvā narakapālā
jāyanta ityartha: |

ye te yameneti | ye te yamena
devadūtīyasūtroktenānuśāsanenānuśiṡṭāstān sattvān

@408

kathamagninā na dahyante ? agnernūnaṃ karmabhi:
krtāvadhitvāt, bhūtaviśeṡanivrttervā |

ime tāvaduṡṇā aṡṭau mahānarakā ucyante ||

śītā anye'ṡṭāvarvudādaya: ||59||

anye śītanarakā aṡṭau | tadyathā-arvuda: nirarvuda:,
aṭhaṭha:, hahava:, huhuva:,

utpala:, padma:, mahāpadmaśca |

teṡāṃ sattvānāṃ tīvraśītābhihatānāṃ
kāyaśabdavikārānurūpāṇyetāni nāmāni |

te'pyasyaiva jambūdvīpasyādhastāt mahānarakāṇāṃ tiryak
|

kuta iyato jambūdvīpasyādhastādavīcyādīnāmavakāśa: ?
dhānyarāśivadadho viśālā

hi dvīpā: | ata eva mahāsamudro'nupūrvanimna: |

itīme ṡoḍaśa narakā: sarve sattvakarmādhipatyanirvrttā:
| pratyekaṃ narakāstu svai:

svai: karmabhirabhinirvrttā: | bahūnāṃ sattvānāṃ
dvayorekasya vā | teṡāmanekaprakalpo bheda:,

sthānaṃ cāniyatam; nadīparvatamarupradeśaṡvanyeṡu
vā'dhaśca bhāvāt |

eṡa tāvannarabhājanānāṃ sanniveśa: ||

tiryañca: sthalajalākāśagocarā: | teṡāṃ kila mūlaṃ
sthānaṃ mahāsamudra:, tato'nyatra

visrtā iti ||

pretānāṃ yamo rājā | tasya jambūdvīpasyādhastāt
pañcayojanaśatāntaparicchinnā


rājadhānī teṡāṃ mūlasthānam, tato'nyatra visrtā: |
kecit pretā maharddhikā daivīmiva

śriyamudvahanti | śeṡā yathā pretāvadāne ||59||

athemau candrārkau kasmin pratiṡṭhitau ? vāyau |
vāyavo'ntarikṡe sarvasattvasādhāraṇa-

karmādhipatyanirvrttā āvartavat sumeruṃ parivartante |
candrārkatārāṇāṃ vordhvacāra: |

kiyadviprakrṡṭāvitaścandrārkau ?

-------------------

narakasthāneṡu prakṡipanti yamarājadhānīnivāsina: | ta
ete yamarākṡasā uktā: | na tu ye kāraṇā

yātanā: kārayanti asiśaktiprāsahastādaya: | tasyedānīṃ
karmaṇa: kva vipāka iti | narakapālānāṃ

narakakrtyasya karmaṇa: kva vipāka: | teṡveveti vistara: |
yeṡvānantaryakāriṇāṃ vipākāvakāśasteṡu

narakeṡu teṡāṃ narakapālānāṃ ko vipratibandha: |
etaduktaṃ bhavati-teṡāmapi tāvadānantaryakāriṇāṃ

mahadānantaryakarmaṇo vipākasyātimahato
narakeṡvavakāśo'sti, kimaṅga punarnarakapālānāṃ yatkarma


tat kāraṇā: kārayatāmiti ! krtāvadhitvāt |
krtamaryādatvānnarakapālān prati-ete na dagdhavyā

iti | bhūtiviśeṡanivrttervā |
bhūtaviśeṡāstādrśāsteṡāṃ karmabhirabhinivrttā:
yattenāgninā na dahyante |

kāyaśabdavikārānupāṇīti |
kāyavikārānurūpāṇi-arbuda:, nirarbuda:, utpala:, 

padma:, mahāpadmaśceti
nāmānyarbudādyākārakāyatvāttatratyānāṃ sattvānām |
śabdavikārānurūpāṇi-

aṭhaṭha:, hahava:, huhuva ityetāni nāmāni | ata eveti |
dhānyarāśivadadhoviśālatvāt | bahiriti

nāntargata: ||59||

@409

ardhena meroścandrārkau,

yugandharagirermūrdhnā samaṃ vahata: |

kimpramāṇau ? yathākramam-

pañcāśatsaikayojanau |

pañcāśad yojanāni candramaṇḍalasya pramāṇam | saikāni
pañcāśat sūryamaṇḍalasya

pramāṇam | ekapañcāśaditrtha: | tārakāvimānaṃ
yasyālpapramāṇam, pramāṇaṃ tasya krośa: |

sūryavimānasyādhastād bahi: sphaṭikamaṇḍalaṃ
taijasamabhinirvrttaṃ tāpanaṃ prakāśanaṃ ca |

candravimānasyādhastādāpyaṃ śītalaṃ bhāsvaraṃ ca |
prāṇināṃ karmabhirdrṡṭiśarīraphalapuṡpa-

śasyauṡadhīnāmanugrahārtham, upadhātakārtha ca
yathāsambhavam |

caturdvīpake ekaścandramā: krtyaṃ karoti, eka: sūrya: |

kiṃ punaścaturdvīpeṡu sūryo yugapat karoti ? netyāha |
kiṃ tarhi ? teṡu-

ardharātro'staṅgamanaṃ madhyāhna udaya: sakrt ||60||

yadottarakurāvardharātra:, tadā pūrvavidehe
sūryasyāstaṅgamanam, jambūdvīpe madhyāhna:,

godānīye udaya: | evamanyeṡvapi yojyam | sūryasyeha
gatibhedena rātribhedena rātridivānāṃ vrddhihāsau ||60||

tatra puna:-

prāvrṇmāse dvitīye'ntyanavamyāṃ vardhate niśā |

varṡāṇāṃ dvitīye māse bhādrapade dvitīyasya pakṡasya
navamyāṃ vardhate rātri: |

hemantānāṃ caturthe tu hīyate,

saiva hemantānāṃ caturthe māse punarhīyate |
antyanavamyāmiti varttate | phālguna-

māsasya dvitīyapakṡanavamyām |

aharviparyayāt ||61||

yadā rātrirvardhate tadā divaso hīyate | yadā
rātrirhīyate tadā divaso vardhate ||61||

kiyatyā mātrayā vardhate ?

-------------------

taijasaṃ sūryakāntātmakam | āpyaṃ candrakāntātmakam |
yathāsambhavamiti | tadubhayamaṇḍalaṃ

drṡṭyādīnāṃ

eśakālāvasthāntarānurūpyeṇānugrahārthamupaghātārtha
ca |

evamanyeṡvapi yojyamiti | katham ? yadā
pūrvavidehe'rdharātrastadā jambūdvīpe sūryāsta-

gamanam, avaragodānīye madhyāhna:,
uttarāvudaya:-ityevamanyatrāpi yojyam ||60||

"prāvrṇmāse dvitīye'ntyanavamyām" iti |
prāvrṇmāsāścatvāra:-śrāvaṇo yāvat

kārttika: | sarve ca māsā: krṡṇapakṡādyā: | tatra
bhādrapadaśuklapakṡanavamyāṃ rātrirvardhate |

hemantakānāṃ caturthe hīyate | hemantā
māsāścatvāra:-mārgaśīrṡādyā: phālgunāntā: |

tatra phālgunaśuklapakṡanavamyāṃ hīyate ||61||

@410

lavaśo rātryaharvrddhī,

lavaṃ lavaṃ rātrirvardhate, divaso vā | te ca hānivrddhī
yathākramaṃ-

dakṡiṇottarage ravau |

jambūdvīpasya dakṡiṇaṃ pārśvaṃ gacchati bhāskare
rātrivrddhi:, uttaraṃ gacchatyaharvrddhi: ||

śuklapakṡasyādau candramaso vikalaṃ maṇḍalaṃ drśyate,
kiṃ tatra kāraṇam ?

svacchāyayā'rkasāmīpyād vikalendusamīkṡaṇam ||62||

yadā hi saurasya vimānasyāsanne cāndramasaṃ vimānaṃ
vahati tadā kila sauryo

bhāsastasmin vimāne patanti, tato'parapārśve chāyā
patantī vikalaṃ maṇḍalaṃ darśayatīti

prājñaptiko nirdeśa: |

vāhayoga: sa tādrśo bhavati yat kadācid vimānasyārdhaṃ
drśyata iti

pūrvācāryā: ||

athaitāni sūryādivimānāni katame sattvā adhyāvasanti ?
devāścāturmahārāja-

kāyikā: |

kimetānyeva teṡāṃ sthānāni ? vimānavāsināmetāni |
bhūminivāsināṃ puna:

sumerupariṡaṇḍādīni ||62||

kati cāsya pariṡaṇḍā: ? kiyatyo vā ?

pariṡaṇḍāścatastro'sya daśasāhasrikāntarā: |

daśayojanasahasrāṇyudgamyaikā, evaṃ yāvaccaturthī |
tābhi: sumerorardhamākṡiptam |

tāśca tato yathāsaṅkhyam-

ṡoḍaśāṡṭau sahasrāṇi catvāri dve ca nirgatā: ||63||

-------------------

"lavaśa:" iti lavaṃ lavam "kālādhvanoratyantasaṃyoge" (pā^
sū^ 2.3.5)

dvitīyā |

aparapārśve chāyā patantī vikalamaṇḍalaṃ darśayati |
tadyathā-stambhe pradīpacchāyā

patantī yathā yathā stambha āsanno bhavati, tathā tathā
stambha: svacchāyayācchādyate-dūre hi

vartamāne pradīpe paripūrṇastambho drśyate, kiñcidāsanne
kiñcit kṡīyate, yāvadāsanne stambho

naṡṭarūpo varttate; tadvadetat |

vāhayoga sa tādrśa iti |
punastiryagavanāmonnāmayogenādhobhāgaścandramaṇḍalasya
kṡīyate,

ūrdhvaṃ vardhate ceti yogācārā: |

caturmahārājakāyikā iti | caturmahārājānaṃ kāya:, tatra
bhavāścāturmahārājakāyikā: |

sumerupariṡaṇḍādīnīti | ādiśabdena yugandharādīni
||62||

"daśasāhasrikāntarā:" iti |
yojanadaśasahasrapramāṇāntarā ityartha: |

ardhamākṡiptamiti | ardhamavaṡṭabdham ||63||

@411

prathamā pariṡaṇḍā ṡoḍaśa sahasrāṇi yojanānāṃ
sumerornirgatā | dvitīyā'ṡṭau |

trtīyā catvāri | caturthī dve ||63||

karoṭapāṇayastāsu mālādhārāssadāmadā: |

mahārājikadevāśca,

prathamāyāṃ pariṡaṇḍāyāṃ karoṭapāṇayo nāma yakṡā:
prativasanti | dvitīyāyāṃ

mālādhārā: | trtīyāyāṃ sadāmadā: sadāmattā: | sarva
ete cāturmahārājakāyikā: |

caturthyāṃ catvāro mahārājā: svayaṃ prativasanti,
tatparicārāśca | atastasyāṃ cāturmahārāja-

kāyikā devā ityuktam |

yathā pariṡaṇḍāsu caturmahārājakāyikā devā:, evaṃ

parvateṡvapi saptasu ||64||

yugandharādiparvateṡu teṡāṃ grāmanigamā: | ata evaiṡa
devanikāya: sarveṡāṃ

mahiṡṭha: ||64||

merumūrdhni trayastriṃśā:,

atha kiyān merumūrdhā ?

sa cāśītisahasradik |

ekaikapārśvamaśītisahasrāṇi yathaivādhastāt |

anye punarāhu:-sa viṃśatisahasradik | catvāri
pārśvānyasya catasro diśa: |

ekaikaṃ pārśvaṃ viṃśatiryojanasahasrāṇi, samantāt
parikṡepeṇāśītiriti |

tasya ca-

vidikṡu kūṭāścatvāra uṡitā vajrapāṇibhi: ||65||

sumerumūrdhno vidiśa: koṇā:, tāsu
pañcayojanaśatapramāṇāścatvāra: kūṭā

abhyudgatā:, yeṡu vajrapāṇayo nāma yakṡā: prativasanti
||65||

tasya ca merumūrdhna:-

madhye sārdhadvisāhasrapārśvamadhyardhayojanam |

-------------------

"sadāmadā:" iti | `sadāmattā:' vaktavye
ślokabandānuguṇyena `sadāmadā:' ityuktam;

arthaikatvāt |

caturthyā catvāro mahārājā: svayaṃ prativasantīti |
dhrtarāṡṭra: pūrvadigbhāge, virūḍhako

dakṡiṇe, virūpākṡa: paścime, vaiśravaṇa
uttarasminnityanukramo'vagantavya: | cāturmahārājikā devā

ityuktamiti | yasmāccaturthyāṃ pariṡaṇḍāyāṃ catvāro
mahārājāna: svayaṃ prativasanti, ata

evamuktam-"mahārājikadevā:" iti | mahārāje bhavā iti
krtvā | mahiṡṭho mahattama: ||64||

sa viṃśatisahasradigiti | yadyevam,
kathamidamuktam-"samucchrāyaghanāśca te" (abhi^

ko^ 3.51) iti ? madhyabhāgamevābhisamīkṡyaivamuktamiti
teṡāmabhiprāya: ||65||

@412

puraṃ sudarśanaṃ nāma haimaṃ citratalaṃ mrdu ||66||

sumerutalasya madhye sudarśanaṃ nāma nagaraṃ dairghye
sārdhatrtīyayojanasahasre ekaikaṃ

pārśvamucchrāṇādhyardhayojanam | prākāra: sauvarṇa: |
ekottareṇa dhātuśatenāsya bhūmiścitritā |

tacca bhūmitalaṃ tūlapicuvat mrdusaṃsparśaṃ
pādakṡepotkṡepābhyāṃ natonnatam | śakrasya

devānāmindrasya rājadhānī ||66||

sārdhadviśatapārśvo'tra vaijayanta:,

śakrasya devānāmindrasya vaijayanto nāma prasādo nāgarasya
madhye nānāratnasthāna-

vidhānasampadā sarvānyabhavanaśrīmahimnā hrepaṇa:,
dairghyeṇārdhatrtīye yojanaśate pārśvaṃ pārśvam |

iyaṃ tāvannagarasyā-bhirāmatā |

bahi: puna: |

taccairatratha-pāruṡya-miśra-nandanabhūṡitam ||67||

tasya hi nagarasya bahiścaturṡu pārśveṡu
catvāryudyānādīni devānāṃ krīḍābhūmaya: |

caitrarathamudyānam, pāruṡyakam, miśrākāvaṇam,
nandanavanaṃ ca | taistannagaraṃ bahiralaṃ-

krtam ||67||

viṃśatyantaritānyeṡāṃ subhūmini caturdiśam |

eṡāṃ codyānānāṃ caturdiśaṃ catvāri subhūmīni
viṃśatiyojanānyatikramya krīḍā-

sthānāni bhavanti | tānyeva devānāṃ parasparaspardhayaiva
śobhāṃ vitanvanti |

bahireva nagarasya pārśve-

pūrvottare pārijāta: sudharmā dakṡiṇāvare ||68||

pārijāto nāma kovidārastrāyastriṃśānāṃ devānāṃ
kāmaratiprakarṡālaya: | tasya

-------------------

adhyardhamiti | adhikamardhamasminniti | adhyardhaṃ
yojanamasyeti "adhyardhayojanam" |

`samucchrāyeṇa' ityadhyāhāryam ||66||

dhātuśatena raṅgaśatena |
nānāratnasthānavidhānasampadeti |
nānāratnavidhānasampadā, nānā-

sthānavidhānasampadā ca | sarvānyabhavanānāṃ
śriyastāsāṃ mahimāno mahattvāni | hrepaṇa: | lajjana: |

lajjājanaka ityartha: | dairghyeṇārdhatrtīye yojanaśate
pārśvamiti | ekaṃ pārśvametatpramāṇam |

yāvaccaturthamapyetatpramāṇamiti |

caitrarathādīnyapi caturasrasārdhadviśatapārśvāni ||67||

"subhūmīni" iti | śobhanā bhūmaya eṡāmiti subhūmīni
krīḍāsthānāni | "caturdiśa-


miti" | catasro diśā astyasyeti caturdiśaṃ
kriyāviśeṡaṇam | bhāgurimatena dikśabda

ākārānto bhavati | viṃśatiyojanānyatikramyeti |
krīḍāsthānāni bhavantīti | viṃśati-

yojanānyantaritātyucyate |

@413

pañca yojanāni mūlābhiniveśa:, yojanaśatamucchrāya: |
pañcāśad yojanāni śākhāpatrapalāśaṃ

spharitvā tiṡṭhati |

tasya khalu sarvapariphullasya yojanaśatamanuvātaṃ gandho
vāti, pañcāśad yojanāni

prativātam |

yuktaṃ tāvadanuvātam, prativātaṃ tu katham ?
vrkṡānatikramaṃ sandhāyoktamityeke |

na hi nāma prativātaṃ vāto vāti | tasyaiva tu sā gandhasya
tādrśī prabhāvasampadeṡṭavyā yat

pratibādhyamano'pi divyairmrdumārutairgandhāntaraṃ
santanoti | mandataratasamārambhāttu gandhasantāna

āśveva samucchidyate, ato na tathā viprakrṡṭamadhvānaṃ
prasarpati |

kiṃ puna: svabhūtāśrita evamapuṡpagandhasantāno vartate,
utāho vāyuradhivāsito

jāyate ? nātra niyama: | ubhayathāpi hyācāryeṡṭi: |

yattarhi bhagavatoktam (dha^ pa^ 54)-

"na puṡpagandha: prativāmeti na maulikastāgaracāndano vā |

satāṃ tu gandha: prativātameti sarvā diśa: satpuruṡa:
pravāti" || iti ?

mānuṡyakaṃ puṡpagandhaṃ sandhāyoktam | taddhi pratītaṃ
loke | na ca tasya tādrśī

śakti: |

mahīśāsakāstu paṭhanti-"yojanaśatamanuvātaṃ gandho
vāti, pañcāśad yojanāni

prativātam" ( ) iti |

sudharmā nāma devasabhā dakṡiṇapaścime digbhāge, yasyāṃ
niṡadya devā: krtyākrtyaṃ

samarthayante ||68||

eṡa tāvat tridaśānāṃ bhājanasanniveśa: ||

-------------------

trāyastriṃśānāmiti | trayastriṃśāsteṡu
bhavāstrāyastriṃśā:, teṡām | kāmaratiprakarṡālaya: |
kāmarativiśeṡasthānam |

vrkṡānatikramaṃ sandhāyoktamiti | taṃ
kovidāravrkṡamanatikramya sa gandho varttate | tasya

pañcāśadyojanāni śākhāpatrapalāśamiti | evaṃ
vrkṡānatikramaṃ sandhāyoktam-pañcāśadyojanāni

prativātaṃ gandho vātīti | atrottaramāhu:-na hi nāma
prativātaṃ vāto bhavati, yatraivotpadyate

tatraiva dhvaṃsyate, na deśāntare santānaṃ santanoti |
uktaṃ ca-"pañcāśadyojanāni prativātam"

iti, tasmādasamādhireṡa: ? tasmāt
samādhyantaramidamāha-tasyaiva tviti vistara: | kiṃ puna:

kāraṇam-yojanaśatamatra vātaṃ gandho vāti, prativātaṃ tu
pañcāśat, na tata: pareṇa ? ityata

āha-mandataratamasamārambhātviti vistara: |
mrdumārutapratibadhyamānatayā mandataratama-

samārambha: | tataśca sa gandhasantāna āśveva samucchidyate
| ata: kāraṇāt na tathā viprakrṡṭamadhvānaṃ

yojanaśatapramāṇaṃ prasarpatīti |

utāho vāyuradhivāsito jāyata iti | yathā tileṡu
puṡpagandhād gandhāntaramutpadyate'nya-

deva, na sa pauṡpo gandha ityāha-yadi pañcāśad yojanaṃ
prativātaṃ gandho vāti |

@414

tata ūrdhvaṃ vimāneṡu devā:,

tridaśebhya ūrdhvaṃ devā vimāneṡu pratiṡṭhitā: | te
punaryāmā: tuṡitā:, nirmāṇarataya:,

paranirmitavaśavartinaśca brahmakāyikādayaśca pūrvoktā:
ṡoḍaśasthānāntaragatā: | ityete

dvāviṃśatideva-nikāyā: samāsena yeṡāṃ bhājanaṃ
prajñāyate ||

kāmabhujastu ṡaṭ |

teṡāṃ tu ṡaṭ kāmāvacarā devanikāyā: kāmān
paribhuñjate, na śeṡā: | tadyathā-

caturmahārājakāyikā yāvat paranirmitavaśavartina: | te
puna:-

dvandvāliṅganapāṇyāptihasitekṡitamaithunā: ||69||

dvandvena maithunaṃ bhūmisambaddhavāsinām |
cāturmahārājakāyikānāṃ trāyastriṃśānām,

yathā manuṡyāṇām | teṡāṃ tu vāyunirmokṡād
dāhavigama:; śukrābhāvāt | āliṅganena

maithunaṃ yāmānām; āliṅganamātreṇa dāhavigamāt |
pāṇisamprāptyā tuṡitānām, hasitena

nirmāṇaratīnām, prekṡitena paranirmitavaśavartinām |
svavartināṃ sarveṡāṃ dvandvasamāpattyā |

kālaparimāṇaṃ tu prajñaptāvuktamiti vaibhāṡikā: |
yāvadyāvad viṡayāṇāṃ

tīvrataratā, tāvattāvad rāgo'pi tīvratara: |

yasya devasya devyā vā utsaṅge devakumāro devakanyā vā
jāyate, sa tayo: putro

bhavati sā ca duhitā ||69||

kiyatpramāṇo jāyate ?

pañcavarṡopamo yāvad daśavarṡopama: śiśu: |

sambhavatyeṡu,

yathāsaṃkhyaṃ ṡaṭsu devanikāyeṡu | te tu
kṡipramevābhivardhante |

sampūrṇā: savastrāścaiva rūpiṇa: ||70||

-------------------

yattarhi bhagavatoktaṃ na puṡpagandha: prativātametīti
vistara: | mauliko gandho mustādi: |

krtyākrtyaṃ samarthayanta iti | kāryākāryaṃ
sampratīcchanti | sampradhārayantītyartha: ||68||

samāsena yeṡāṃ bhājanaṃ prajñāyata iti | bhājanam =
sthānam | vistareṇānye'pi devā: krīḍā-

pramoṡakaprahāsakādaya: santīti | ata: samāsenoktam |

dvandvena yāvadīkṡitena maithunameṡāmiti
"dvandvāliṅganapāṇyāptihasitekṡitamaithunā: |"

sarveṡāṃ samāpatyeti | ṡaṇṇāmapi kāmabhujāṃ
dvandvasamāpattyā paridāhavigama: |

kālaparimāṇaṃ tu prajñaptāvuktamiti | yāvatā kālena
dvandvāliṅganapāṇyāptihasitekṡitāni

bhavanti, tāvatā kālena eṡāṃ bhūmisambandhavāsināṃ
yāma-tuṡita-nirmāṇarati-paranirmita-

vaśavarttināṃ yathākramaṃ dvandvasamāpattiriti
vaibhāṡikā: | yāvadyāvaditi vistara: | yāvadyāvat

pareṇa paratareṇa viṡayāṇāṃ tīvrataratvāt rāgo'pi
tīvratara:, tāvattāvanmaithunakara ityabhi-

prāya: ||69-70||

@415

rūpāvacarā devā: sampūrṇakāyā: vastreṇa saṃvītā
upapadyante | sarve devā āryabhāṡā-

bhāṡiṇa: ||70||

tadatra kāmadhātau veditavyā:-

kāmopapattayastisra: kāmadevā: samānuṡā: |

kathaṃ krtvā ? santi sattvā: pratyupasthikāmā:
pratyupasthiteṡu kāmeśvaiśvaryaṃ vaśe

vartayanti | tadyathā-manuṡyā:, tadekatyāśca devā: | te
punaścatvāro devanikāyā: |

santi sattvā nirmitakāmā nirmāya kāmānaiśvaryaṃ vaśe
vartayanti | tadyathā-devā

nirmāṇarataya: |

santi sattvā paranirmitakāmā: paranirmiteṡu
kāmeṡvaiśvaryaṃ vaśe varttayanti | tadyathā-devā:

paranirmitavaśavarttina: |

tā etā yathotpannaparibhogitvāt,
yathecchātmanirmitaparibhogitvād, yathecchātmapara-

nirmitaparibhogitvācca tisra: kāmopapattaya ityucyante ||

rūpadhātau tu-

sukhopapattayastisro navatridhyānabhūmaya: ||71||

triṡu dhyāneṡu yā nava bhūmaya: tāstisra: sukhopapattaya:
| te hi devā vivekajane

samādhijena ca prītisukhena ca niṡprītikena ca sukhena
sukhaṃ viharanto dīrghamadhvānaṃ

tiṡṭhanti | ata etā nirdu:khadīrghasukhatvāt sukhā
upapattaya: sukhopapattaya: | dhyānānta-

rotpattau tu prītisukhābhāvāt sukhopapattitvaṃ vicāryam
||71||

yānyetāni devānāṃ dvāviṃśatisthānānyuktāni,
teṡāmadharāduttaraṃ kiyad viprakrṡṭam ?

naitat sarvaṃ yojanaparisaṃkhyayā sukaraṃ parisaṃkhyātum |
api tu-

-------------------

te punaścatvāro devanikāyā iti | cāturmahārājakāyikā
yāvat tuṡitā: | yathotpanna-

pratibhoga:, sa eṡāmastīti yathotpannaparibhogina:,
tadabhāvastasmāt | yathecchamātmanirmitam,

tasya paribhoga: pūrvavat |
yathecchātmaparanirmitaparibhogitvāditi | ātmanā pareṇa ca
nirmite

yathecchātmaparanirmite, tayo: paribhoga: pūrvavat |
yathecchaparanirmitaparibhogitvāditi kecit

paṭhanti | tatra tāvadevaṃ vigraha:-paranirmitaṃ yathecchaṃ
paranirmitaṃ tasya paribhoga iti pūrvavat |

nirmāṇaratīnāṃ paranirmitān kāmān paribhoktuṃ na
samrdhyati | tadevaṃ paranirmitavaśavarttināṃ

nirmāṇaratibhyo viśeṡa: pradarśito bhavati |
bāhyarūpādiviṡayanirmāṇaṃ cātra veditavyam |

vivekajena prathamadhyānabhūmikenākuśalaviviktatvāt |
samādhijena ca dvitīyadhyāna-

bhūmikena vitarkavicāravigamāt | pratisukheneti |
prītilakṡaṇena sukhena | niṡprītikena ca sukhena

saumanasyavigamāt | sukhaṃ viharanta iti | sukhamiti
kriyāviśeṡaṇam | sukhopapattitvaṃ vicārya-

miti | sukhābhāvānna dhyānāntaraṃ sukhopapattiriti
śakyaṃ vaktum | kuśalavipākatvena sukha-

kalpatvāt sukhopapattiriti na śakyaṃ vyavasthāyitum,
caturthe'pi dhyāne sukhopapattiprasaṅga

iti cet ? na; tasyāṃ bhūmau sukhābhāvāt | tasmādvicārya
sampradhāryametaditi bhāva: ||71||

@416

sthānāt sthānādadho yāvat tāvadūrdhvaṃ tatastata: |

jambūdvīpāt prabhrti yaduttaraṃ sthānaṃ tasmād
yāvadadho jambūdvīpastāvat punasta-

smādūrdhvaṃ sthānāntaram | tadyathā-caturthī
pariṡaṇḍā caturṇāṃ mahārājānāṃ mūlasthāna-

mitaścatvāriṃśadyojanasahasrāṇi, tasmād yāvadadho
jambūdvīpastāvadūrdhvaṃ tridaśānāṃ

sthānam | tasmādapi yāvadadho jambūdvīpastāvadūrdhvaṃ
yāmānāṃ sthānam | tato'pi yāvadadho

jambūdvīpastāvadūrdhvaṃ tuṡitānāṃ sthānamiti | evaṃ
vistareṇa sarvamanukramya sudarśanebhyo

yāvadadho jambūdvīpastāvadūrdhvamakaniṡṭhānāṃ sthānam
|

tasmādūrdhvaṃ na puna: sthānamasti | ata eva
jyeṡṭhabhūtvādakaniṡṭhā ucyante | adhaniṡṭhā

ityapare | aghaṃ kila cittasthaṃ rūpam, tanmātraniṡṭheti
||

kiṃ punaradharasthānopapannā ūrdhvāni vimānāni gatvā
paśyanti ?

nordhvaṃ darśanamastyeṡāmanyatrarddhiparāśrayāt ||72||

rddhyā vā trāyastriṃśā yāmān gaccheyu: | parāśrayeṇa
vā yadyrddhimatā nīyeran,

devena vā tatratyena | evaṃ śeṡā: |

āgataṃ tūrdhvopapannaṃ paśyet, na tūrdhvadhātukam,
nordhvabhūmikam | yathā spraṡṭavyaṃ na

sprśedaviṡayatvāt | ata eva te nāsvena kāyenāgacchanti,
kiṃ tarhi ? nirmitenādhara-

bhūmikena |

tadicchayā paśyedihatyamiveti nikāyāntarīyā: ||

athaiṡāṃ yāmādivimānānāṃ kiyat pramāṇam ?

caturṇāṃ tāvad yāvatsumerumūrdhna: ityeke |
dviguṇottaramityapare |

prathamaṃ tu dhyānaṃ yāvāṃścāturdvīpaka:, dvitīyaṃ
yāvān sāhasraścūḍiko lokadhātu:,

trtīyaṃ yāvān dvisāhasra:, caturthaṃ yāvāṃstrisāhasra
ityeke |

prathamādīni sāhasrādiparimāṇāni, caturthaṃ
tvaparimāṇamityapare ||72||

atha ko'yaṃ sāhasraścūḍiko lokadhātu:, ko dvisāhasra:,
trisāhasro vā ?

-------------------

evaṃ śeṡā iti | rddhyā vā yāmāstuṡitāṃ gaccheyu:,
yadi rddhimatā nīyeran, devena vā

tatratyena | samānabhūmikāstu
cāturmahārājakāyikāstrayastriṃśāṃ gacchanti | āgataṃ
tūrdhvopapannaṃ

paśyediti | samānabhūmikam, nordhvabhūmikamiti |
prathamadhyānopapanno na dvitīyadhyānopannamityādi |

tadicchayeti | ūrdhvopapannecchayā | ihatyamiveti | iha bhava:
ihatya: | adhobhūmika

ityartha: | ihatyamiva paśyediti nikāyāntarīyā: | yathā
spraṡṭavyamiti | udāharaṇamātrametat |

yathāśabda ityetadapi gamyeta |

caturṇāṃ kāmāvacarāṇāṃ yāmādisthānānām |
dviguṇottaramiti | yāmasthānād dviguṇaṃ tuṡita-

sthānamityādi | caturthe tvaparimāṇamiti |
tārakāvadatalavāṭakapratibaddhavimānatvādaparimāṇatva-

sambhava ityabhiprāya: ||72||

@417

caturdvīpakacandrārkamerukāmadivaukasām |

brahmalokasahasraṃ ca sāhasraścūḍiko mata: ||73||

sahasraṃ jambūdvīpānāṃ
pūrvavidehānāmaparagodānīyānāmuttarakuruṇām, sahasraṃ
sūryāṇāṃ

candrāṇāṃ sumerūṇām, sahasraṃ cāturmahārājakāyināṃ
devānāṃ yāvat paranirmitavaśavartinām,

sahasraṃ brahmalokānām-ayamucyate sāhasraścūḍiko
lokadhātu: |

tat sahasraṃ dvisāhasro lokadhātustu madhyama: |

teṡāṃ cūḍikānāṃ lokadhātūnāṃ sahasraṃ dvisāhasro
madhyamo lokadhātu: |

tat sahasraṃ trisāhasra:,

teṡāṃ dvisāhasrāṇāṃ lokadhātūnāṃ sahasraṃ
trisāhasramahāsāhasro lokadhātu: |

eṡa hi krtsna:-

samasaṃvartasambhava: ||74||

samaṃ saṃvartate, samaṃ vivartate | sambhavo hi vivarta
ityuttaratra vyākhyāsyāma: |

kiṃ khalu yathā bhājanānāṃ pramāṇabheda:, evaṃ
tadvāsināmapi sattvānāṃ pramāṇa-

bhedo'sti ? astītyāha | tatra tāvat-

jāmbūdvīpā: pramāṇena catu:sārdhatrihastakā: |

jambūdvīpakā manuṡyā: pramāṇārdhacaturhastakā: |
kecittu caturhastakā: |

dviguṇottaravrddhyā tu pūrvagodottarāhvayā: ||75||

pūrvavidehakā:, godānīyā:, auttarakauravāśca manuṡyā
aṡṭa-ṡoḍaśa-dvātriṃśaddhasta-

pramāṇakā yathākramam ||75||

-------------------

sahasraṃ brahmalokānāmiti |
brahmakāyika-brahmapurohita-mahābrahmaṇāmityartha: | loke

tathā pratītatvāt |

"cūḍika:" iti | mahato lokadhātoścūḍābhūtatvāccūḍika
ityucyate | sambhavo hi

vivartta iti | vividhavarttanaṃ vivartta: | vividhā
vartante'sminniti vivarta: | saṃvartanaṃ saṃvarta: |

saṃvartante vāsminniti saṃvartta: | tasmin hi kāle sattvā
ekasmin dhyāne dvitīye trtīye caturthe

vā saṃvarttante, saṅgacchanta iti |

"vivartate ca saṃvrtta āste saṃvartate samam" (abhi^ ko^
3.93) iti uttaratra

vyākhyāsyāma: ||73-74||

"jāmbūdvīpā: pramāṇena catu:sārdhatrihastakā:" iti |
sārdhatrihastapramāṇaśarīrā: | kecittu

caturhastapramāṇaśarīrā: |

"pūrvagodottarāhvayā:" iti | pūrvagoda:, uttara iti cāhvaya
eṡāṃ te pūrvagodottarāhvayā:,

teṡāṃ yathāsaṅkhyamaṡṭahastapramāṇā: pūrvavidehakā:,
ṡoḍaśahastapramāṇā godānīyā:, dvātriṃśaddhasta-

pramāṇakā auttarakauravā iti ||75||

@418

pādavrddhyā tanuryāvat sārdhakrośo divaukasām |

kāminām,

pāda: = krośasya caturtho bhāga: | tanmātraṃ śarīraṃ
cāturmahārājakāyikānām, dvau

pādau trāyastriṃśānām, trayo yāmānām,
catvārastuṡitānām, pañca nirmāṇaratīnām, adhyardha:

krośa: parinirmitavaśavartinām |

rūpiṇāṃ tvādau yojanārdham,

rūpiṇāṃ devānāṃ prathame sthāne
brahmakāyikānāmardhayojanamātraṃ śarīram |

tata: param ||76||

ardhārdhavrddhi:,

triṡu sthāneṡu brahmapurohitānāṃ yojanam,
mahābrahmaṇo'dhyardham, parīttābhānāṃ dve

yojane |

ūrdhvaṃ tu parīttābhebhya āśraya: |

dviguṇadviguṇā hitvā'nabhrakebhyastriyojanam ||77||

apramāṇābhānāṃ catvāri yojanāni |
ābhāsvarāṇāmaṡṭau | evaṃ dviguṇavrddhyā

yāvacchubhakrtsnānāṃ catu:ṡaṡṭi: | anabhrakāṇāṃ tato
yojanatrayeṇa hīnaṃ dviguṇaṃ pañcaviṃśati-

yojanaśatam | tasmāt pareṇa puna: puṇyaprasavānāṃ
dviguṇaṃ dviguṇaṃ yāvadakaniṡṭhānāṃ ṡoḍaśa-

yojanasahasrāṇi śarīram ||76-77||

evaṃ pramāṇābhinnānāṃ kimāyuṡo'pyasti bheda: ?
astītyāha |

sahasramāyu: kuruṡu,

varṡāṇām |

dvayorardhārdhavarjitam |

dvayordvīpayorardhārdhaṃ varjayitvā pañca varṡaśatāni
godānīyānām | ardhatrtīye varṡaśate

pūrvavidehānām |

ihāniyatam,

jambūdvīpe nāstyāyuṡo niyama: | kadācit bhūyo bhavati,
kadācidalpīya: |

ante tu daśābdā:,

-------------------

"pādavrddhyā" iti vistara: | "yāvat sārdhakrośa:" iti |
vakṡyamāṇatvāt pāda

iti krośasyeti gamyate | krośacaturthamabhāgamātraṃ ca
śarīraṃ cāturmahārājakāyikānām, dvipādamātraṃ

trāyastriṃśānām, yāvadadhyardhaṃ krośamātraṃ
paranirmitavaśavarttinām |

yojanatrayeṇa hīnaṃ dviguṇamiti | dviguṇaṃ krtvā trīṇi
yojanānyapaneyāni | pañcaviṃśa-

yojanaśatamanabhrakāṇāṃ śarīrapramāṇamiti |
puṇyaprasavānāmiti | puṇyaprasavānāmardhatrtīye
yojanaśate

śarīrapramāṇam, brhatphalānāṃ pañcayojanaśatānīti
gaṇayitavyam ||76-77||

@419

abda: = saṃvatsara: | ante hīyamānaṃ daśa
varṡāṇyāyurbhavati |

ādito'mitam ||78||

ādita: prāthamakalpikānāṃ
manuṡyāṇāmaparimāṇamāyurbhavati | sahasrādisaṃkhyayā

parimātuṃ na śakyate ||78||

uktaṃ manuṡyāṇām ||

devānāṃ vaktavyam | taccāhorātraṃ vyavasthāpya śakyaṃ
vaktumiti sa eva caiṡāṃ

vyavasthāpyate-

nrṇāṃ varṡāṇi pañcāśadahorātro divokasām |
kāme'dharāṇām,

yāni manuṡyāṇāṃ pañcāśad varṡāṇi, tāni
kāmadhātāvadharāṇāṃ devānāṃ cātu-

rmahārājakāyikānāmekaṃ rātrindivam |

tenāyu: pañcavarṡaśatāni tu ||79||

tena tatastyenāhorātreṇa teṡāṃ triṃśadrātrakeṇa
māsena dvādaśamāsakena saṃvatsareṇa

divyāni pañcavarṡaśatāni āyu:pramāṇam ||79||

dviguṇottaramūrdhvānāmubhayam,

ūrdhvānāṃ devānāmubhayaṃ
dviguṇottaramahorātraścāyuśca | kathaṃ krtvā ?
yanmanuṡyāṇāṃ

varṡaśataṃ tat trāyastriṃśānāṃ devānāmekaṃ
rātrindivam, tena rātrindivena divyaṃ varṡasahasramāyu: |

evaṃ yāmādīnāṃ yathākramam | mānuṡyakāṇi dve
catvāryaṡṭau ṡoḍaśa varṡaśatānyekaṃ rātrindivam,

tena rātrindivena dve catvāryaṡṭau ṡoḍaśa divyāni
varṡasahasrāṇyāyuṡa: pramāṇam |

yugandharādūrdhvaṃ sūryācandramasorabhāvāt kathaṃ
devānāmahorātravyavasthānam, āloka-

krtyaṃ vā ?

puṡpāṇāṃ saṅkocavikāsāt kumudapadmavat, śakunīnāṃ ca
kūjanākūjanāt,

middhāpagamopagamācca ālokakrtyam; svayamprabhatvāt |

uktamāyu: kāminām ||

rūpiṇāṃ puna: |

nāstyahorātramāyustu kalpai: svāśrayasammitai: ||80||

-------------------

"kumudapadmavaditi" | yatheha kumādānyahani saṅkucanti
rātrau vikasanti, padmāni tu

viparyayeṇa; tathā tatra keṡāñcideva puṡpāṇāṃ
saṅkocādahani ca vikāsādahorātravyavasthānam |

śakunīnāñca kūjanākūjanāt | akūjanād rātri:,
kūjanāt prabhātam | viparyayeṇa vā yathā

śakunijāt middhāpagamopagamācca | middhopagamād rātri:
prajñāyate, middhāpagamāt prabhātamiti ||78-80|

@420

yeṡāṃ rūpiṇāmardhayojanamāśraya:,
teṡāmardhakalpamāyu: | yeṡāṃ yojanam, teṡāṃ

kalpam | evaṃ yasya yāvadyojanamāśraya:, tasya
tāvatkalpamāyu:; yāvadakaniṡṭhānāṃ ṡoḍaśa-

kalpasahasrāṇyāyu: pramāṇam ||80||

ārūpye viṃśati: kalpasahasrāṇyadhikādhikam |

ākāśānantyāyatane viṃśatikalpasahasrāṇyāyuṡa:
tasmādadhikaṃ viṃśati: |

bhavāgre tasmādadhikaṃ viṃśati: | evaṃ teṡāṃ
yathākramaṃ catvāriṃśat ṡaṡṭiraśīti: kalpa-

sahasrāṇyāyu:pramāṇam ||

katamo'tra kalpo veditavya:-kimantarakalpa:, atha
saṃvartakalpa:, atha vivartta-

kalpa:, atha mahākalpa: ?

mahākalpa: parīttābhāt prabhrtyardhamadhastata: ||81||

parīttābhādeva nikāyāt prabhrti mahākalpenāyu:
veditavyam | tasmādadho mahā-

kalpasyārdha kalpīkrtya
mahābrahmādīnāmāyurvyavasthāpitam |

kathaṃ krtvā ?

yacca loko viṃśatimantarakalpān vivartate, yacca loko
viṃśatimantarakalpān

vivarta āste, yacca viṃśatimantakalpān saṃvartate-ime
ṡaṡṭirantarakalpā mahā-

brahmaṇo'dhyardha: kalpa ukta: | evaṃ ca krtvā
mahākalpasyārdhaṃ catvāriṃśadantarakalpān

kalpīkrtya teṡāmāyu: pramāṇamuktam ||81||

uktaṃ sugatāvāyu: pramāṇam ||

durgatāvidānīṃ vaktavyam | tatra tāvat-

kāmadevāyuṡā tulyā ahorātrā yathākramam |

sañjīvādiṡu ṡaṭsu,

yāvat ṡaṇṇāṃ kāmāvacarāṇāṃ
devanikāyānāmāyuruktam, tena tulyā ahorātrā:

-------------------

"adhikādhikam" iti | viṃśatiradhikam | adhikaṃ
bhavatītyartha: | tenāha-evaṃ teṡāṃ

yathākramaṃ catvāriṃśat ṡaṡṭiraśīti: kalpasahasrāṇi
āyu:pramāṇamiti | vijñānānantyāyatane

catvāriṃśat | ākiñcanyāyataneṡaṡṭi: | bhavāgre'śīti:
| tasmādadho mahākalpasyārdhamiti vistara: |

aśītirantakalpā mahākalpā:, tasyārdhaṃ
catvāriṃśadantarakalpā: | tasya mahākalpārdhasya

kalpīkrtasya yadardhaṃ viṃśatirantarakalpā: tad
brahmakāyikānāmāyu: pramāṇam | yattadardhakalpīkrtaṃ

catvāriṃśadantarakalpā:, tadbrahmapurohitānāmāyu:
pramāṇam | tadevamātmīyārdhaṃ mahābrahmaṇa

āyu: pramāṇam | sa hyadhyardha: kalpa ityucyate
ṡaṡṭyantarakalpasaṃkhyā: | mahābrahmādīnāmiti |

ādiśabdena brahmapurohitānāṃ brahmakāyikānāṃ ca
prātilomyena grahaṇam |

"ardhamadhastata:" | parīttābhāt devanikāyāditi
nirdeśāpekṡaṇāt teṡāmāyu: pramāṇa-

muktamiti | teṡāṃ mahābrahmapurohitānāṃ
brahmakāyikānām ||81||

@421

ṡaṭṡu narakeṡu yathākramaṃ veditavyā:-sañjīve,
kālasūtre, saṅghāte, raurave, mahāraurave,

tāpane ca |

āyustaisteṡāṃ kāmadevavat ||82||

tairidānīṃ svairahorātraisteṡāṃ yathā ṡaṇṇāṃ
kāmāvacarāṇāṃ devānāmāyu:, tathaiva

yathākramaṃ veditavyam |

kathaṃ krtvā ? yaddhi
cāturmahārājakāyikānāmāyu:pramāṇam, tat sañjīvane

mahānarake ekaṃ rātrindivam | tena yāvad dvādaśamāsakena
saṃvatsareṇa tatratyāni pañcavarṡa-

śatānyāyu: |

yat trāyastriṃśānāmāyu:pramāṇam, tat kālasūtre
mahānarake | evaṃ rātrindivam |

tena rātrindivena tasmin varṡasahasrāṇyāyu: pramāṇam |

evamanyeṡvapi yathāyogaṃ yojyam, yāvat
paranirmitavaśavartināmāyu: pramāṇaṃ

tattulyenāhorātreṇa tāpane ṡoḍaśa varṡasahasrāṇyāyu:
pramāṇam ||82||

ardhaṃ pratāpane,

pratāpane mahānarake'ntarakalpasyārdhamāyu: pramāṇam |

avīcāvanta:kalpam,

tiraścāṃ tu niyamo nāsti |

paraṃ puna: |

kalpaṃ tiraścām,

paramāyustiraścāmantarakalpam | tat punarnāgānāṃ
nandopanandāśvatalīprabhrtīnām |

uktaṃ hi bhagavatā-"aṡṭāvime bhikṡavo nāgā mahānāgā:
kalpasthā dharaṇīndharā:"

( ) iti vistara: |

-------------------

"kāmadevāyuṡā tulyā:" iti vistara: |
cāturmahārājakāyikānāṃ yadāyu: pramāṇamuktam,

sa sañjīve ahorātra: | evaṃ yāvadyat
paranirmitavaśavarttināmāyu: pramāṇamuktam, sa tapane
ahorātra: |

"kāmadevavat" iti | kāmadevānāmiva kāmadevavat | "tatra
tasyeva" (pā^ sū^

5.1.116) iti vati: | tena yāvad dvādaśamāsakeneti | tena
tatastyenāhorātreṇa teṡāṃ triṃśadrātrakeṇa

māsena dvādaśamāsakena saṃvatsareṇa tatratyāni divyāni
pañca varṡaśatānyāyurityādi |

evamanyeṡvapi yathāyogaṃ yojyamiti | yad yāmānāmāyu:
pramāṇam, tat saṅghāte mahānarake

ekaṃ rātrindivam | tena tasmin rātrindivena
varṡasahasradvayamāyu: pramāṇam | evamanyeṡvapi
yathāyogaṃ

yojyam ||82||

aṡṭāvime bhikṡava iti | `aṡṭāvime bhikṡavo nāga
mahānāgā: kalpasthā dharaṇīndharā

apratyuddhāryā: suparṇina: pakṡirājasya devāsuramapi
saṃgrāmamanubhavantyapi pratyanubhavantyapi | te

puna: katame ? tad yathā-nando nāgarāja:, upanando
nāgarāja:, aśvataro nāgarāja:, mucilindo

@422

pretānāṃ māsāhnā śatapañcakam ||83||

yo manuṡyāṇāṃ māsa:, sa pretānāmahorātra: |
tenāhorātreṇa pañca varṡaśatā-

nyāyu: ||83||

śītanarakeṡvāyuṡa: kiṃ pramāṇam ?

vāhād varṡaśatenaikatiloddhārakṡayāyuṡa: |

arvudād viṃśatiguṇaprativrddhyāyuṡa: pare ||84||
upamānamātreṇa teṡvāyurākhyātaṃ bhagavatā-"tadyathā

bhikṡava iha syād viṃśati-

khārīko māgadhakastilavāha: pūrvastilānāṃ
cūḍikābaddha: | tata: kaścideva varṡaśatasyātya-

yādekaṃ tilamapanayate, kṡiprataraṃ bhikṡava: sa
viṃśatikhārīko māgadhakastilavāho-

'nenopakrameṇa parikṡayaṃ paryādānaṃ gacchet | na
tvevāhamarvudopapannānāmāyuṡa: paryantaṃ vadāmi |

yathā khalu bhikṡavo viṃśatirarvudā:, evameko nirarvuda:;
vistareṇa yathā khalu bhikṡavo

viṃśati: padmā evameko mahāpadma:" iti ||

evameṡāmāyuṡmatāṃ sattvānāṃ
kimastyaparipūrṇāyuṡāmantarā mrtyu:, āhosvinna ?

sarvatrāsti-

kurubāhyo'ntarāmrtyu:,

uttarakuruṡu niyatāyuṡa: sattvā avaśyaṃ
krtsnamāyurjīvanti | anyeṡu nāvaśyam |

pudgalānāṃ tu bahūnāṃ nāstyantareṇa kālakriyayā |
tuṡitasthasyaikajātipratibaddhasya

bodhisattvasya, caramabhavikasattvasya jinādiṡṭasya
jinabhūtasya, śraddhānusāridharmānu-

sāriṇo:, bodhisattvacakravarttimātrośca
tadgarbhayorityevamādīnām ||

yojanapramāṇena sthānāni śarīrāṇi coktāni,
varṡapramāṇenāyuruktam ||

tayośca pramāṇaṃ noktamiti vaktavyam, nāmnā ca sarveṡāṃ
vyavasthānam, atastasyāpi

paryanto vaktavya: | teṡāṃ samānākhyānārthamādiprakrama
ārabhyate-

paramāṇvakṡarakṡaṇā: |

rūpanāmādhvaparyantā:,

-------------------

nāgarāja:, manasvī nāgarāja:, dhrtarāṡṭro nāgarāja:,
mahākāro nāgarāja:, elapatro nāgarāja:'

( ) iti | cūḍikābaddha iti śikhābaddha: ||83-85||

ekajātipratibaddhasyeti | ekajanyapratibaddhabuddhatvasya |
caramabhavikasyeti | antya-

janmana: | yena tasminneva janmanyarhattvaṃ sākṡāt
karttavyam | tasya nāstyantareṇa kālakriyā

yāvadarhattvaṃ na prāpnoti |
śraddhānusāridharmānusāriṇo: nāstyantareṇa kālakriyā
yāvacchraddhādhi-

muktadrṡṭiprāptau na bhavata: | tadgarbhayoriti |
bodhisattvacakravartigarbhayo: tanmātrornāstyantareṇa

kālakriyā yāvanna tau jāyete | evamādīnāmiti |
ādiśabdena nirodhāsaṃjñisamāpattisamāpannānāṃ

maitryādisamāpannānāṃ ca nāstyantareṇa kālakriyā,
yāvattasmāt samādherna vyutiṡṭhante ||86||

@423

rūpasyāpacīyamānasya paryanta: paramāṇu: | kālasya
paryanta: kṡaṇa: | nāmna:

paryanto'kṡaram | tadyathā-gauriti |

kṡaṇasya puna: kiṃ pramāṇam ? samagreṡu pratyayeṡu
yāvatā dharmasyātmalābha:, gacchan

vā dharmo yāvatā paramāṇo: paramāṇvantaraṃ gacchati |
balavatpuruṡāddhaṭamātreṇa pañcaṡaṡṭi:

kṡaṇā atikrāmantītyābhidhārmikā: |

paramāṇuraṇustathā ||85||

lohāpśaśāvigocchidrarajolikṡāstadudbhavā: |
yavastathāṅgulīparva jñeyaṃ saptaguṇottaram ||86||

etat paramāṇvādikaṃ saptaguṇottaraṃ veditavyam | sapta
paramāṇavo'ṇu: saptāṇavo

loharaja:, tāni saptābraja:, tāni sapta śaśaraja:, tāni
saptaiḍakaraja:, tāni sapta goraja:,

tāni sapta vātāyanacchidraraja:, tāni sapta likṡā:,
tadudbhavā yūketyartha:, sapta yūkā

yava:, sapta yavā aṅgulīparva | trīṇi parvāṇyaṅgulīti
prasiddhameveti noktam ||85-86||

pārśvīkrtāstu-

caturviśatiraṅgulyo hastau hastacatuṡṭayam |

dhanu:,

vyāsenetyartha: |

pañcaśatānyeṡāṃ krośo'raṇyaṃ ca tanmatam ||87||

dhanuṡāṃ pañcaśatāni krośa: | krośamātraṃ ca grāmādi
araṇyamiṡṭam ||87||

te'ṡṭau yojanamityāhu:,

uktaṃ yojanasya pramāṇam ||

varṡasyedānīmucyate-

viṃśaṃ kṡaṇaśataṃ puna: |

tatkṡaṇa:,

kṡaṇānāṃ viṃśaṃ śatamekastatkṡaṇa: |

te puna: ṡaṡṭirlava:.

tatkṡaṇā: ṡaṡṭirlava ityucyate |

-------------------

"caturviṃśatiraṅgulyo hasta:" iti | abhidharmavacanakāle ya:
puruṡahasta: sa grahītavya: |

yena caturdvīpakādiparimāṇavyavasthānam ||87||

hemantānāmiti | yathā varṡā ityekasminnapyarthe
bahuvacanaṃ prasiddham, tathā hemantā:,

grīṡmā iti draṡṭavyam | pravacane traya evartava:, na
yathā loke ṡaḍiti | śiśiro hi śīta-

sāmānyāddhemanta ityukta:, vasanto'pyūṡmasāmānyād
grīṡma ityukta:, śaradapi vrṡṭisāmānyād

varṡā ityukteti

@424

triṃśadguṇottarā: ||88||

trayo muhūrttāhorātramāsā:,

triṃśallavā muhūrtta:, triṃśanmuhūrttā ahorātra: |
kadācittu rātriradhikā bhavati,

kadācidūnā, kadācit samā | tridaśāhorātrā māsa: |

dvādaśamāsaka: |

saṃvatsara: sonarātra:,

catvāro māsā hemantānām, catvāro varṡāṇāmityete
dvādaśa māsā saṃvatsara:

sārdhamūnarātrai: | saṃvatsareṇa hi ṡaḍūnarātrā
nipātyante | kathaṃ krtvā ?

"hemantagrīṡmavarṡāṇāmadhyardhe māsi nirgate |

śeṡe'rdhamāse vidvadbhirūnarātro nipātyate ||"

uktaṃ varṡapramāṇam ||

kalpasyedānīṃ vaktavyam-

kalpo bahuvidha: smrta: ||89||

antarakalpa:, saṃvarttakalpa:, vivarttakalpa:, mahākalpaśceti
| tatra tāvat-

saṃvarttakalpo narakāsambhavāt bhājanakṡaya: |

narakeṡu hi sattvāsambhavāt prabhrti yāvat
bhājanasaṃkṡaya: |

dve hi saṃvarttanyau-gatisaṃvartanī, dhātusaṃvartanī ca |
punardve saṃvartanyau-sattva-

saṃvartanī, bhājanasaṃvartanī ca |

bhavati sa kālo yannarakeṡu sattvāścyavante nopapadyante |
sa ārambha: saṃvarta-

kalpasya | yadayaṃ loko viṃśatyantarakalpān vivrtto'sthāt
tanniryātaṃ vaktavyam |

yadviṃśatimantarakalpān saṃvartiṡyate tat pratipannaṃ
vaktavyam |

-------------------

hemantagrīṡmavarṡāṇāmiti | sarvabauddhānāṃ hemantā:
prathama rtu:, grīṡmā dvitīyā:,

varṡāstrtīya: | tatrādhikamardhamasyetyadhyardho māsa:,
tasminnadhyardhe māsi nirgate | mārgaśīrṡe

sapauṡārdhe'dhikrānte | śeṡa'rdhamāse |
pauṡasyārdhe'vaśiṡṭe krṡṇacaturdaśyām, ūnarātro
vidvadbhi-

rbauddhairnipātyate | tyajyata ityartha: | cāturdaśiko'tra
bhikṡubhi: poṡadha: kriyate | evaṃ māghe

phālgunārdhe'tikrānte śeṡe'rdhamāse phālgunāvaśiṡṭe
punarapara ūnarātro nipātyate | tathā grīṡmeṡu

vaiśākhakrṡṇacaturdaśyām,
āṡāḍh+akrṡṇacaturdaśyāṃ cāparāvūnarātrau
nipātyete | varṡāṡvapi bhādrapada-

krṡṇacaturdaśyāṃ kārttikakrṡṇacaturdaśyāṃ
cāparāvūnarātrau nipātyete ||88-89||

gatisaṃvarttanīti | narakādyā: pañcagatayo gatyekadeśe
devagatau saṃvarttante ekasthībhavantī-

tyartha: | dhātusaṃvarttanī ceti | kāmadhātū rūpadhātau
saṃvartata iti | sattvasaṃvarttanī | yadā sattvā eva

saṃvarttante, dhyāneṡvekasthībhavanti; na tu tadbhājanāni
saṃvartante, vinaśyantītyartha: | bhājanasaṃvartta-

nīti | yadā bhājānānyeva saṃvarttante na tu sattvā:;
ekasyāpi sattvasya tatrābhāvāt |

@425

yadā narakeṡvekasattvo nāvaśiṡṭo bhavati iyatāyaṃ loka:
saṃvrto bhavati | yaduta

narakasaṃvarttanyā yasya tadānīṃ niyataṃ narakavedanīyaṃ
karma dhriyate sa lokadhātvantaranarakeṡu

kṡipyate |

evaṃ tiryaksaṃvarttanī, pretasaṃvarttanī ca vaktavyā |
mahāsamudragatāstiryañca: pūrvaṃ

saṃvartante |

manuṡyasahacariṡṇavastu taireva sārdhaṃ bhavanti | sa kālo
yanmanuṡyeṡvanyatama: sattva:

svayamanācāryakaṃ dharmatāpratilambhikaṃ prathamaṃ
dhyānaṃ samāpadyate, sa tasmāt vyutthāya

vācaṃ bhāṡate-`sukhaṃ bata vivekajaṃ prītisukham, śānta
bata vivekajaṃ prītisukham'

iti | taṃ ca śabdaṃ śrutvā anye'pi sattvā: samāpadyante |
kālaṃ krtvā brahmaloka upapadyante |

yadā jambūdvīpa ekasattvo'pi nāvaśiṡṭo bhavati
iyatā'yaṃ loka: saṃvrtto bhavati yaduta

jambudvīpasaṃvartanyā |

evaṃ pūrvavideha-godānīyottarakurusaṃvartanyo vaktavyā: |

yadā manuṡyeṡvekasattvo'pi nāvaśiṡṭo bhavati iyatā'yaṃ
loka: saṃvrtto bhavati

yaduta manuṡyagatisaṃvarttanyā |

auttarakauravāstu kālaṃ krtvā kāmāvacareṡu
deveṡūpapadyante | tatra vairāgyābhāvāt |

evaṃ cāturmahārājakāyikeṡvapi deveṡu prathamaṃ dhyānaṃ
samāpadya brahmaloka upapadyante |

yadā tatraikasattvo'pi nāvaśiṡṭo bhavati iyatā'yaṃ loka:
saṃvrtto bhavati yaduta cātu-

rmahārājakāyikasaṃvarttanyā |

-------------------

yadayaṃ loka iti vistara: | yadayaṃ loko
viṃśatimantarakalpān vivrtto jāta: |

yāvannarakotpattipravrttiṃ niryātaṃ tanniṡṭhitaṃ
vaktavyamityartha: | tatpratipannaṃ vaktavyamiti |

tsaṃvartanamārabdhaṃ vaktavyamiti |

evaṃ tiryaksaṃvartanī pretasaṃvarttanī ca vaktavyeti |
yadā tiryakṡvekasattvo'pi nāvaśiṡṭo

bhavati, iyatāyaṃ loka: saṃvrtto bhavati |
tiryaksaṃvartanyā yasya tadānīṃ niyataṃ tiryag vedanīyaṃ

karma dhriyate, sa lokadhātvantaratiryakṡu kṡipyate | evaṃ
pretasaṃvartanī yojyā `yadā preteṡu' iti

vistareṇa |

manuṡyasahacariṡṇava iti | manuṡyasahacaraṇaśīlā
gomahiṡādaya: | dharmatāpratilambhika-

miti | dharmatā nāma kuśalānāṃ dharmāṇāṃ tadānīṃ
pariṇāmaviśeṡa:, tayā pratilambho'syāstīti

dharmatāpratilambhikam | yanmanuṡyeṡviti |
jambūdvīpamanuṡyeṡvityabhiprāya: |

evaṃ pūrvavideha-godānīyasaṃvartanyau yojyau |
uttarakurusaṃvartanītvevaṃ vaktavyā bhavati-

sa kālo yaduttarakurau manuṡyāścyavanta eva, nopapadyante |
yadā tatraikasattvo'pi nāvaśiṡṭo

bhavati, iyatāyaṃ loka: saṃvrtto
bhavatyuttarakurusaṃvartanyeti | kasmādevaṃ vaktavyā, na tu
jambūdvīpa-

saṃvarttanyādivat ? ityāha-tatra vairāgyābhāvāt |
tatrottarakurau vairāgyābhāvāt |

@426

evaṃ yāvat parinirmitavaśavartisaṃvarttanyo vaktavyā: |
yadaikasattvo'pi kāmāvacareṡu

deveṡu nāvaśiṡṭo bhavati iyatā'yaṃ loka: saṃvrtto
bhavati yaduta kāmādhātusaṃvartanyā |

brahmaloke'pyanyatama: sattvo dharmatāprātilambhikaṃ
dvitīyaṃ dhyānaṃ samāpadyotthāya

vācaṃ bhāṡate-`sukhaṃ bata samādhijaṃ prītisukham
śāntaṃ bata samādhijaṃ prītisukham'

iti | taṃ śabdaṃ śrutvā'nye'pi sattvā: samāpadyante |
kālaṃ ca krtvā ābhāsvareṡu

deveṡūpapadyante | yadā brahmaloka ekasattvo'pi nāvaśiṡṭo
bhavati iyatā'yaṃ loka: saṃvrtto

bhavati yaduta sattvasaṃvartanyā |

tata: śūnye bhājane ita eva sāmantakāt sattvānāṃ
tadākṡepake karmaṇi parikṡīṇe

sapta sūryā: prādurbhūya krameṇa yāvat prthivīṃ
sumeruṃ ca ni:śeṡaṃ dahanti | tasmādeva ca

prajvalitādarcirvāyunā kṡiptaṃ śūnyaṃ brāhmaṃ
vimānaṃ nirdahat paraiti | tacca tadbhūmikameva-

rcirveditavyam | nahi visabhāgā apakṡālā: kramante;
tatsambaddhasambhūtatvāt | tasmātta-

dityuktam | kāmāvacaro hyagnī rūpāvacaramagniṃ
sambadhnātīti |

evamanyasyāmapi saṃvartanyāṃ yathāsambhavaṃ veditavyamiti
| narakeṡu sattvānāṃ

cyutyanutpādāt prabhrti yāvad bhājanānāṃ saṃkṡaya eṡa
kāla: |

vivartakalpa: prāgvāyoryāvannarakasambhava: ||90||

prathamād vāyo: prabhrti yāvannarakeṡu sattvasambhava:,
eṡa kālo vivartakalpa

ityucyate |

-------------------

ita eva sāmantakāditi | cāturdvīpakasāmantakādityartha: |
tadākṡepake karmaṇi parikṡīṇa

iti | bhājanākṡepake bhājanotpādake parikṡīṇa ityartha:
| brāhmaṃ vimānaṃ nirdahadarci: paraiti |

gacchatītyartha: | tacca tadbhūmikamevārciriti |
prathamadhyānabhūmikam | kasmād ? ityāha-nahi

visabhāgā visadrśā apakṡālā upadravā agnyādaya:
kramante | tāpayanta ityartha: | āha-

yadyevam, kimidamucyate-tasmādeva ceti vistareṇeti ? ata
ucyate-tatsambaddhasambhūtatvāditi

vistara: | tena kāmāvacareṇārciṡāṃ sambaddhaṃ
sambhūtaṃ rūpāvacaramarci:, tadbhāvastasmāditi |

evamanyasyāmiti | yathā teja: saṃvarttanyāmuktam,
evamanyasyāmapyapsaṃvartanyām, vāyu-

saṃvartanyāṃ ca yathāsambhavaṃ veditavyam | kathaṃ krtvā
narakādisaṃvartanī ? yāṃ pūrvavaduktvā

yāvadiyatā'yaṃ loka: saṃvrtto bhavati sattvasaṃvarttanyā
| tata: śūnye bhājane sahajo'bdhātu:

sambhavati | yastaṃ bhājanalokaṃ lavaṇamiva vilopayati, sa
kāmāvacaro'bdhātu: prathamadhyāna-

bhūmikamabdhātuṃ sambadhnāti, sa ca
dvitīyadhyānabhūmikaṃ sambadhnāti | sa
cābdhātustribhūmiko'pi

svena svena bhājanena sahāntardhīyate | evaṃ
vāyusaṃvartanyā sahajo vāyu: sambhavatīti vaktavyam |

kathamiti ? pūrvavaduktvā yāvat sahajo vāyudhātu:
sambhavatīti | yastaṃ bhājanalokaṃ kāmāvacaraṃ

yāvat trtīyadhyānabhūmikaṃ krameṇa pāṃśurāśimiva
vikarati vidhvaṃsayati | yāvattenaiva sārdhamantardhīyate |

@427

tathā hi saṃvrtto loka ākāśamātrāvaśeṡaściraṃ
kālaṃ tiṡṭhati yāvat punarapi

sattvānāṃ karmādhipatyena bhājanānāṃ
pūrvanimittabhūtā ākāśe mandamandā vāyava: syandante |

tadā prabhrti yadayaṃ loko viṃśatimantarakalpāt
saṃvrtto'sthāt, tanniryātaṃ vaktavyam |

yad viṃśatimantarakalpān vivarttiṡyate, tadupayātaṃ
vaktavyam |

tataste vāyavo vardhamānā yathoktaṃ vāyumaṇḍalaṃ jāyate
| tata: śanairyathoktakramavidhānaṃ

sarvaṃ jāyate-abmaṇḍalam, kāñcanamayī prthivī,
sumervādayaśca | prathamaṃ tu brāhmaṃ

vimānamutpadyate | tato yāvad yāmīyam, tato
vāyumaṇḍalādīni | iyatā'yaṃ loko

vivrtto bhavati yaduta bhājanavivartanyā |

athānyatara: sattva ābhāsvarebhyaścyutvā śūnye brāhme
vimāna utpadyate | anye'pi

ca sattvāstataścyutvā brahmapurohiteṡūpapadyante | tato
brahmakāyikeṡu paranirmitavaśavartiṡu |

krameṇa yāvaduttarakurau, godānīye, pūrvavidehe,
jambūdvīpe, preteṡu, tiryakṡu, narakeṡūpapadyante |

dharmatā hyeṡā-yat paścāt saṃvartate tat pūrva vivarttate
|

yadā narakeṡveka: sattvo'pi prādurbhūto bhavati, tadā
yadayaṃ loko viṃśati-

mantarakalpān vivartate tanniryātaṃ bhavati | yad
viṃśatimantarakalpān vivartta: sthāsyati,

tadupayātaṃ bhavati ||90||

-------------------

vivartakalpaṃ vistareṇa vaktukāma āha-tathā hi saṃvrtto
loka iti vistara: | tatheti

yathā varṇitam | tadeti vistara: | yadākāśe mandamandā
vāyava: syandante tadā prabhrti yadayaṃ

loko viṃśatimantarakalpān saṃvrtto'sthāt, tanniryātaṃ
parisamāptaṃ vaktavyam | tadupayātaṃ

vaktavyamiti | tadārabdhaṃ vaktavyamityartha: |

yathoktakramavidhānamiti | yathoktena krameṇa vidhānena ca
sarve jāyate | yathokta: krama:-

vāyumaṇḍalam, abmaṇḍalam, tata: kāñcanamayī prthivī,
tata: sumervādayaśceti | yathoktaṃ

vidhānam-yasya yadvidhānamuktam,
ayāmodvedhapariṇāhasaṃsthānalakṡaṇam, tattathā sarvaṃ
jāyate |

prathamaṃ tu brāhmamiti vistara: | yat paścāt saṃvarttate
tatpūrva vivartata iti sthiti: | tenāha-prathamaṃ

tu brāhmaṃ vimānamutpadyate | tato yāvadyāmīyamiti |
yāvacchabdena brahmavimānānantaraṃ paranirmita-

vaśavarttivimānam, tadanantaraṃ nirmāṇarativimānam,
tato'nantaraṃ yāvadyāmīyaṃ vimānamutpadyate |

tato yāmīyavimānotpattyanantaraṃ vāyumaṇḍalādīnīti |
yaduta bhājanavivartanyeti | na sattva-

vivartanyeti darśayati |

śūnye brāhme vimāna utpadyate iti | mahābrahmā |

anye'pi ca sattvā iti | tatparivārā: | tataścyutvā
brahmapurohiteṡviti | tata

ābhāsvarebhya: |

tanniryātaṃ bhavatīti tadvivartanaṃ lokasya parisamāptaṃ
bhavatītyartha: | tadupayātaṃ bhavatīti |

ārabdhaṃ vivrttāvasthānāyetyartha: ||90||

@428

anta:kalpo'mitāt yāvad daśavarṡāyuṡa:,

vivartamāne loke ekānnaviṃśatirantarakalpā
aparimitāyuṡāṃ manuṡyāṇāmati-

krāmanti |

aparimitāyuṡāmeva hasatāṃ yāvaddaśavarṡāyuṡo bhavanti
| so'sau vivrttānāṃ tiṡṭhatāṃ

prathamo'ntarakalpa: |

tata: |

utkarṡā apakarṡāśca kalpā aṡṭādaśāpare ||91||

tasmādapare'ṡṭādaśotkarṡā:,
apakarṡāścāṡṭādaśāntarakalpā bhavanti |

kathaṃ krtvā ? tebhyo hi daśavarṡāyuṡkebhya utkarṡaṃ
gacchanta: krameṇāśītivarṡa-

sahasrāyuṡo bhavanti | punaścāpakarṡaṃ gacchanto
daśavarṡāyuṡo bhavanti | evaṃ dvitīyo'ntara-

kalpa: | evaṃ yāvadaṡṭādaśa ||91||

utkarṡa eka:,

ekāntarakalpo viṃśatitama utkarṡa: | evamapakarṡa: |
daśavarṡāyuṡkebhyo yāvada-

śītivarṡāyuṡāṃ manuṡyāṇāmiti varttate |

athaite utkarṡā: kiyantaṃ prakarṡaṃ gacchanti ?

te'śītisahasrād yāvadāyuṡa: |

nāta: pareṇa vardhante | yāvāneva
cānyeṡāmantarakalpānāmutkarṡāpakarṡakāla:,

tāvāneva prathamasyāpakarṡakāla: paścimasya cotkarṡakāla
iti samānakālā: sarve bhavanti |

iti loko vivrtto'yaṃ kalpāṃ^stiṡṭhati viṃśatim ||92||

ityanenāntarakalpanyāyenāyaṃ viṃśatimantarakalpān
vivrttastiṡṭhati ||92||

yāvantaṃ kālaṃ vivrttastiṡṭhati, tāvantameva kālam-

vivartate'tha saṃvrtta āste saṃvartate samam |

viṃśatimevāntarakalpān vivartate, viṃśatiṃ saṃvarttate,
viṃśatiṃ saṃvrtta āste |

yadyapi tadānīmutkarṡā apakarṡāśca na pravartante,
kālastu samāna: parisaṃkhyāyate |

-------------------

ekonaviṃśatirantarakalpā aparimitāyuṡāmiti |
eko'ntarakalpo brahmalokavimānādi-

bhājananivrtyā'tikrānta ityekonaviṃśatiravaśiṡṭā
antarakalpā aparimitāyuṡāṃ manuṡyāṇāmati-

krāmanti; ānarakasattvaprādurbhāvāt | sā ca
vivartamānāvasthātikrāntaivāvagantavyā | prādurbhūte

nārake sattve vivrttāvasthā prārabdhā |
seyamucyate-aparimitāyuṡāmeva hrasatāṃ
yāvaddaśavarṡāyuṡā-

meko vivrttāvasthāntarakalpa: | tenāha-so'sau vivrttānāṃ
tiṡṭhatāṃ prathamo'ntarakalpa iti |

tato'ṡṭādaśa "utkarṡā apakarṡāśca" ||91||

tatastu "utkarṡa eka:" iti | viṃśatyantarakalpaparimāṇā
vivrttāvasthā ava-

gantavyā ||92||

@429

tatraikenāntarakalpena bhājanānyabhinivartante,
ekānnaviṃśatyā'ntarakalpena bhājanāni

vidhvaṃsyante, ekānnaviṃśatyā śūnyībhavanti | tā etā
antarakalpānāṃ catasro viṃśatyo-

'śītirbhavanti |

te hyaśatirmahākalpa:,

etanmahākalpasya pramāṇam ||

kalpa: kiṃsvabhāva: ? pañcaskandhasvabhāva: | yaducyate-

"tribhirasaṅkhyeyai: kalpānāṃ buddhatvaṃ prāpyate" ( ) iti
|

tat katameṡāṃ kalpānām ? ya eva mahākalpo nirdiṡṭa: |

tadasaṅkhyatrayodbhavam ||93||

buddhatvam,

asaṅkhyeyānāṃ kalpanānāṃ trayeṇa |

kathamasaṃkhyeyasyāsati saṃkhyeyāvasāne punastritvamucyate
? naitadevaṃ veditavyam |

kiṃ tarhi ? "ṡaṡṭi: sthānāntarāṇyasaṃkhyeyam" ( ) iti
muktakasūtraṃ paṭhyate |

katamāni ṡaṡṭi: ?

eko hyadvitīya: prathamaṃ sthānāntaram | ekakānāṃ daśako
dvitīyam | daśa daśakāni

śataṃ trtīyam | daśa śatāni sahasram | daśa sahasrāṇi
prabheda: | daśa prabhedā lakṡam | daśa

lakṡā atilakṡa: | daśātilakṡā: kauṭi: | daśa kauṭyo
madhya: | daśa madhyā ayutam |

daśāyutā mahāyutam | daśa mahāyutā niyutam | daśa
niyutā mahāniyutam | daśa mahāniyutā:

prayutam | daśa prayutā mahāprayuta: | daśa mahāprayutā:
kaṅkara: | daśa kaṅkarā mahākaṅkara: |

daśa mahākaṅkarā visvara: | daśa visvarā mahāvisvara: |
daśa mahāvisvarā akṡobhya: |

daśākṡobhyā mahākṡobhya: | daśa mahākṡobhyā vivāha: |
daśa vivāhā mahāvivāha: | daśa

mahāvivāhā utsaṅga: | daśotsaṅgā mahotsaṅga: | daśa
mahotsaṅgā vāhana: | daśa vāhanāni

mahāvāhanam | daśa mahāvāhanāni tiṭibha: | daśa
tiṭibhā mahātiṭibha: | daśa mahātiṭibhā

hetu: | daśa hetavo mahāhetu: | daśa mahāhetava: karabha: |
daśa karabhā mahākarabha: | daśa

mahākarabhā indra: | daśendrā mahendra: | daśa mahendrā:
samāptam | daśa samāptāni mahāsamāptam |

daśa mahāsamāptāni gati: | daśa gatayo mahāgati: | daśa
mahāgatayo nimbaraja: | daśa

nimbarajāṃsi mahānimbaraja: | daśa mahānimbarajāṃsi
mudrā | daśa mudrā mahāmudrā | daśa

mahāmudrā balam | daśa balāni mahābalam | daśa
mahābalāni saṃjñā | daśa saṃjñā mahāsaṃjñā |

daśa mahāsaṃjñā vibhūta: | daśa vibhūtā mahāvibhūta:
| daśa mahāvibhūtā balākṡam | daśa

balākṡā mahābalākṡam | daśa mahābalākṡāṇi asaṃkhyam
|

-------------------

pañcaskandhasvabhāva: kalpa: | "ta evādhvā kathāvastu"
(abhi^ ko^ 1.7) iti |

muktakamiti | na caturāgamāntargatamityartha: |

@430

aṡṭakaṃ madhyād vismrtam |

ityeteṡāṃ ṡaṡṭisthānāntaragatāṃ saṅkhyāmanuprāptā:
kalpā asaṅkhyeyānītyucyante |

tato vyāvrtya punargaṇyante | evaṃ trīṇi
asaṅkhyeyānītyucyante | na tu naiva parisaṅkhyātuṃ

śakyanta iti |

kinnu khalu kālaprakarṡeṇaiva krtapraṇidhānā bodhisattvā
bodhimabhisambudhyante ?

kimetadeva bhaviṡyati-mahatāṃ hi puṇyajñānasambhāreṇa
ṡaḍbhi: pāramitābhi: bahubhirduṡkara-

śatasahasraistribhi: kalpāsaṅkhyeyairanuttarāṃ
samyaksambodhimabhisambudhyante bodhisattvā: |

yadyapyanyathāpyasti mokṡāvakāśa:, kimarthaṃ ta iyantaṃ
yatnamārabhante ? parārthaṃ ta iyantaṃ

yatnamārabhante-`kathaṃ parānapi mahato du:khaughāt
paritrātuṃ śaknuyām' iti |

ka eṡāṃ parārthena svārtha: ? eṡa eva teṡāṃ svārtho
ya: parārtha:, tasyābhimatatvāt |

ka idānīmetacchraddhāsyate ? satyaṃ
du:śraddhānametadātmambharibhirniṡkaruṇai:;

kāruṇikaistu śraddhitamevaitat | yathā ceha
kecidabhyastanairghrṇyā asatyapi svārthe

paravyasanābhiratā upalabhyante | tathā
punarabhyastakāruṇyā asatyapi svārthe parahita-

kriyābhirāmā: santīti sambhāvyam | yathaiva
cābhyāsavaśādanātmabhūteṡu saṃskāreṡu saṃskrta-

talakṡaṇānabhijñā ātmasnehaṃ niveśya
taddhetordu:khānyudvahanti, evaṃ
punarabhyāsavaśādātmasnehaṃ

tebhyo nirvartya pareṡvapekṡāṃ vardhayitvā
taddhetordu:khānyudvahantīti sambhāvyam |

gotrāntarameva hi tat tathājātīyaṃ nirvartate yat
pareṡāṃ du:khena du:khāyate sukhena

sukhāyate, nātmana iti | na te puna: svārthamanyaṃ paśyanti
| āha cātra-

"hīna: prārthayate svasantatigataṃ yaistairupāyai: sukham,

madhyo du:khanivrttimeva na sukhaṃ du:khāspadaṃ tad yata: |

-------------------

aṡṭakaṃ madhyād vismrtamiti | aṡṭau sthānāni kvāpi
pradeśe pramuṡitatvānna paṭhitāni |

tenātra dvāpañcāśat sthānāni bhavanti | ṡaṡṭyā ca
saṅkhyāsthānairbhavitavyam | tānyaṡṭakāni svayaṃ

kānicinnāmāni krtvā paṭhitavyāni, yena
ṡaṡṭisaṅkhyāsthānāni paripūrṇāni bhaveyu: | asaṅkhyā

iti | asaṅkhyeyā: saṅkhyānenāsaṅkhyeyā asaṅkhyā iti |
bahuvacananirdeśādanuktā api taddhitā

bhavanti | yadyevaṃ "tadasaṅkhyatrayodbhavam" iti kathamuktam
? naiṡa doṡa:; nāsti saṅkhyā

pareṇaiṡvityasaṅkhyā:, asaṅkhyeyā: kalpā: |
asaṅkhyāścāsaṅkhyāścetyasaṅkhyā:, teṡāṃ trayam |

teṡāṃ kalpānāmasaṅkhyatraya udbhavatīti
tadasaṅkhyatrayodbhavaṃ buddhatvamityevaṃ tadvyākhyātavyam
|

tasyābhimatatvāditi | tasya parārthasyābhimatatvāt | yo
hyabhimata: sa svārtho drṡṭa

iti |

taddhetoriti | ātmasnehaheto: | ātmasnehaṃ tebhya iti
vistara: | ātmasnehaṃ tebhya:

svāsāntānikebhya: saṃskārebhyo nirvartya apekṡāṃ
karuṇālakṡaṇāṃ vardhayitvā taddhetorapekṡāheto-

rdu:khānyudvahantīti sambhāvyaṃ pratipattavyam |

@431

śreṡṭha: prārthayate svasantatigatairdu:khai: pareṡāṃ
sukham,

du:khātyantanivrttimeva ca yatastaddu:khadu:khyeva sa: ||" ( )
kiṃ

punarutkarṡā buddhā utpadyante ? āhosvidapakarṡā: ?

apakarṡe tu śatād yāvat tadudbhava: |

aśītivarṡaśatāyuṡi prajāyāmapakarṡe ārabdhe
yāvadvarṡaśatāyuṡo manuṡyā bhavanti,

etasminnantare buddhā utpadyante |

kasmānnotkarṡakāle ? tadā hi du:samudvejā: sattvā bhavanti
|

kasmānna śatāt ? tadā hi pañca kaṡāyā abhyutsadā
bhavanti | tadyathā-

āyuṡkaṡāya:, kalpakaṡāya:, kleśakaṡāya:,
drṡṭikaṡāya:, sattvakaṡāyaśca |

apakarṡasyādhastāt pratyavarā āyurādaya:
kiṭṭabhūtatvāt kaṡāyā ucyante |

dvābhyāṃ hi jīvitopakaraṇavipattī yathākramam |
dvābhyāṃ kuśalapakṡavipatti:;

kāmasukhallikā'tmaklamathānuyogādhikārāt,
grhipravrajitapakṡayorvā | ekenātmabhāva-

vipatti:;
pramāṇarūpārogyabalavrddhismrtivīryadhairyabhraṃśāt ||

-------------------

madhyo du:khanivrttimeveti | pratyekabuddha: śrāvako
du:khanivrttimeva mokṡameva prārthayate,

na sukhaṃ sāṃsārikam | kuta: ? du:khāspadaṃ tadyata: |
yasmāt tat sāṃsārikaṃ sukhaṃ du:khasthānaṃ

bhavati | śreṡṭhobodhisattva: svasantatigatairdu:khai:
pareṡāṃ sukhamābhyudayikaṃ du:khātyantanivrttimeva

ca ni:śreyasasvabhāvāṃ pareṡāṃ prārthayate |
athavā-pareṡāṃ sukhamābhyudayikanai: śreyasikaṃ
prārthayate |

du:khātyantanivrttimeva ca buddhalakṡaṇāmātmīyāṃ
parahitakiyopāyabhūtāṃ prārthayate | kasmād ?

ityāha-yatastaddu:khadu:khyeva sa iti | tasmāt paradu:khai: sa
bodhisattvo du:khī bhavati |

ata eva sukhaṃ dviprakāraṃ prārthayata iti |

apakarṡasyādhastāditi vistara: | varṡaśatasyādhastāt |
pañcakaṡāyā abhyutsadā bhavanti |

abhyadhikā bhavantītyartha: | varṡaśate'bhyutsadā:, na
tvabhyutsadā yathādhastāt | āyu:kaṡāya

iti | kiṭṭabhūtaṃ pratyavaraṃ kaṡāya:, āyureva kaṡāya
āyu:kaṡāya: | evaṃ kalpakaṡāyādaya: |

yathākramamiti | jīvitavipattirāyu: kaṡāyeṇa,
upakaraṇavipatti: kalpakaṡāyeṇa |

dhānyapuṡpa phaloṡadhādīnyupakaraṇānyalparasa
vīryavipākaprabhāvāṇi hi tāni bhavanti, naiva vā

bhavanti | dvābhyāṃ kuśalapakṡavipattiriti |
kleśakaṡāyeṇa, drṡṭikaṡāyeṇa ca kuśalapakṡasya
vipatti: | katham ?
ityāha-kāmasukhallikātmaklamathānuyogādhikārādati |
kāmasukhameva

kāmasukhallikā, kāmasukhalīnateti vā | kāmatrṡṇā vā
kāmasukhallikā, yathā kāmasukhe

sajyate | ātmaklamatha: = ātmopatāpa: | ātmapīḍetyartha: |
kāmasukhallikātmaklamatha-

yoranuyoga: = anusevanam, tasyādhikārastasmāt |
taduktam-kāmasukhallikānuyogamātma-

klamathānuyogaṃ vādhikrtyārabhya
kleśadrṡṭikaṡāyābhyāṃ kuśalapakṡavipattirbhavatīti |
evaṃ

tāvadaviśeṡeṇa |

grhipravrajitapakṡayorvā | grhipakṡasya kleśakaṡāyeṇa
kuśalapakṡavipatti:, pravrajitapakṡasya

@432

atha pratyekabuddhānāṃ kasmin kāle utpāda: ?

dvayo: pratyekabuddhānām,

utkarṡe'pi, apakarṡe'pi |

dvividhā hi pratyekabuddhā:-vargacāriṇa:,
khaḍgaviṡāṇakalpāśca |

tatra vargacāriṇa: śrāvakapūrviṇa: pratyekajinā ucyante |
prthagjanapūrviṇo'pi

santītyapare | ye'nyatrotpāditanirvedhabhāgīyā iha svayaṃ
mārgamabhisambudhyante | tathā hi

pūrvayogaṃ paṭhanti-"parvate kila pañcaśatāni
tāpasānāṃ kaṡṭāni tapāṃsi tapyante sma,

yāvat pratyekabuddhasahoṡitena markaṭenāgasya
tadīryāpathasandarśanāt pratyekabodhi-

mabhisambuddhā:" ( ) iti | na cāryā: santa: kaṡṭāni
tapāṃsi tapyeran |

khaḍgaviṡāṇakalpā: punarasaṃsrṡṭavihāriṇa: |

teṡāṃ pratyekabuddhānām-

khaḍga: kalpaśatānvaya: ||94||

mahākalpānāṃ śataṃ bodhisambhāreṡu carita: khaḍgaṃ
viṡāṇakalpo bhavati |

vinopadeśenātmānamekaṃ pratibuddhā iti pratyekabuddhā: |
te hyekamātmānaṃ damayanti, nānyān |

kiṃ punaratra kāraṇam ? na hi tāvadaśaktā dharmaṃ
deśayitum; pratisaṃvitprāptatvāt |

śakyaṃ ca tai: pūrvabuddhānāmanuśāsanamanusmrtyāpi
dharmaṃ deśayitum | nāpi niṡkaruṇā:;

-------------------

drṡṭikaṡāyeṇa | yathākramaṃ kāmapradhānā grhiṇa:,
drṡṭipradhānā pravrajitā iti | ekeneti | sattva-

kaṡāyeṇa |

dvividhā hi pratyekabuddhā iti | yasmād vargacāriṇo'pi
pratyekabuddhā: śrāvakapūrviṇo

bhavanti na kevalaṃ khaḍgaviṡāṇakalpā: |
tasmādutkarṡe'pi teṡāmutpattirna virudhyate | ye
hyutpādita-

srota āpattiphalasakrdāgāmiphalā antarhite buddhaśāsane
svayamarhattvamadhigacchanti, te varga-

cāriṇa: | te ca buddhotpādakāla eva prākrtasaṃvegatvānna
puna: saṃvejanīyā iti | tadīryāpatha-

sandarśanāditi | pratyekabuddheryāpathasandarśanāt |
paryaṅkabaddhasamādhirūpasandarśanāt | na cāryā: santa:

kaṡṭāni tapāṃsi tapyeranniti | satyadarśanakāla eva
śīlavrataparāmarśadrṡṭe: prahīṇatvāt, śīlavrata-

parāmarśadrṡṭipūrvakatvācca kaṡṭatapa: kriyāyā: |

khaḍgaviṡāṇakalpā iti | yathā khaḍgaviṡāṇā advitīyā
bhavanti, evaṃ te grhastha-

pravrajitairanyaiśca pratyekabuddhairasaṃsrṡṭavihāriṇa
iti | khaḍgaviṡāṇakalpā ityucyante |

"kalpaśatānvaya:" iti | kalpaśatakrtabodhiheturityartha: |
ata eva vyācaṡṭe-

mahākalpānāṃ śataṃ bodhisambhāreṡu
śīlasamādhiprajñālakṡaṇeṡu carita: krtaprayoga iti |

śakyañca tairiti vistara: | athāpi te pratisaṃvitprāptā na
bhaveyu:, tathāpi tai: praṇidhijñānena

pūrvabuddhānāmanuśāsanamanusmrtya dharmo deśayituṃ
śakyate | rddherāviṡkaraṇāditi | ākāśa-

gamanādikāyā: sattvānugrahārthaṃ prakāśanāt | nāpi
sattvānāmabhavyatvāt | dharmaṃ na deśayantīti

@433

sattvānugrahārthamddherāviṡkaraṇāt | nāpi
sattvānāmabhavyatvāt; tathā hi laukikavītarāgā:

saṃvidyante | kiṃ tarhi ?

pūrvābhyāsavaśenālpotsukatādhimuktatvāt notsahante
gambhīradharmagrahaṇāya pareṡāṃ

vyāpartum | anusrotogāminīnāṃ hi prajānāṃ duṡkaraṃ
pratisrotonayanam |

gaṇaparikarṡaṇaprasaṅgaparihārārthaṃ ca;
vyākṡepasaṃsargabhīrutvāt ||93-94||

atha cakravarttina: kadotpadyante ?

cakravartisamutpattirnādho'śītisahasrakāt |

asite cāyuṡi manuṡyāṇāṃ yāvadaśītisahasrake
cotpattiścakravarttinām,

nādha:; tasyā: sasyasampadastadūnāyuṡāmabhājanatvāt |

rājyaṃ cakreṇa vartayituṃ śīlameṡāmiti cakravarttina: |

te punaścaturvidhā:-

suvarṇarūpyatāmrāyaścakriṇa:,

suvarṇa-rūpa-tāmra-ayaścakrāṇi yeṡāṃ santi | prathama
eṡāmuttama:, dvitīya upottama:,

trtīyo madhyama:, caturtho'dhama: |

te'dharakramāt ||95||

eka-dvi-tri-caturdvīpā:,

yasyāyasaṃ cakraṃ sa ekadvīpādhipati:, yasya tāmramayaṃ
sa dvayo:, yasya rūpyamayaṃ

sa trayāṇām, yasya suvarṇamayaṃ sa
caturdvīpādhipati:-eṡa prājñaptiko nirdeśa: |

sūtre tu pradhānagrahaṇādekameva sauvarṇaṃ cakram | "yasya
rājña: kṡatriyasya

mūrdhābhiṡiktasya tadaiva poṡadhe pañcadaśyāṃ
śira:snātasyopoṡadhopoṡitasyopariprāsāda-

talagatasyāmātyagaṇaparivrtasya pūrvasyāṃ diśi
cakraratnaṃ prādurbhavati sahasrāraṃ sanābhikaṃ

sanemikaṃ sarvākāraparipūrṇaṃ śubhakarmārakrtaṃ
divyaṃ sarvasauvarṇam, sa rājā bhavati cakravartī"

(dī^ ni^ ca^ sū^) iti |

-------------------

vākyaśeṡa: | kasmād ? ityāha-tathāhīti vistara: |
yasmāddhi laukikavītarāgāstadānīṃ

saṃvidyante, tasmāllokottaravītarāgā api
sambhaveyurityabhiprāya: | yadyete na hetavo dharmadeśanāyā

akaraṇe, kastarhi hetu: ? ityāha-kiṃ tarhīti vistara: |

pūrvābhyāsavaśena asaṃsargābhyāsavaśena |
alopotsukatādhimuktatvāt | tatkrtaruci-

tvādityartha: | gaṇaparikarṡaṇaprasaṅgaparihārārthaṃ ca
notsahante gambhīradharmagrahaṇāya pareṡāṃ vyāpartum |

tathā vyāpāre hi sati gaṇa: parikraṡṭavya: syāt |
gaṇaparikarṡaṇaprasaṅgaṃ puna: kasmāt pariharanti ?

vyākṡepasaṃsargabhīrutvāt | vyākṡepasaṃsargābhyāṃ
bhīrutvāt | vyākṡepa: = abhipretasamādhyādikarmaṇya-

pravrtti: | saṃsarga: = anyasamparka: |
vyākṡepasaṃsargabhīrutvaṃ puna: pūrvābhyāsavaśāt
||93-94||

eṡa prājñaptika iti |
prajñaptiśāstranirdeśa:-caturvidhāścakravarttina iti |
sūtre tu

suvarṇacakravartyevokta:, prādhānyāt |

@434

evaṃ caite cakravartina utpadyante-

na ca dvau saha buddhavat |

sūtra uktam-"asthānamanavakāśo yadapūrvācaramau dvau
tathāgatāvarhantau

samyaksambuddhau loka utpadyeyātām ! nedaṃ sthānaṃ vidyate
| sthānametad vidyate

yadekastathāgata: | yathā tathāgata evaṃ cakravarttinau' ( )
iti |

idamatra sampradhāryam-kimatra trisāhasramahāsāhasro
lokadhāturloka iṡṭa:, utāho

sarvalokadhātava iti ?

nānyatra buddhā utpadyante ityeke | kiṃ kāraṇam ? mā bhūd
bhagavata: śaktivyāghāta

iti | eka eva hi bhagavān sarvatra śakta: | yatra buddha eko
na śakta: syād vineyān

vinetum, tatrānyo'pi na śakta iti | uktaṃ ca sūtre-"sa cet
tvāṃ śāriputra kaścidupa-

saṃkramyaivaṃ prcchet-`asti kaścidetarhi śramaṇo vā
brāhmaṇo vā samasama: śramaṇena

gautamena yadutābhisambodhāya | evaṃ ca prṡṭa: kiṃ
vyākuryā:' ? `sa cenmāṃ bhadanta

kaścidupasaṃkramyevaṃ prcchet, tasyāhaṃ prṡṭa evaṃ
vyākuryām-nāsti kaścidetarhi śramaṇo

vā, brāhmaṇo vā samasamo bhagavatā yadutābhisambodhāya |
tat kasya heto: ? sammukhaṃ me

bhagavato'ntikācśrutam,
sammukhamudgrhītam-asthānamanavakāśo yadapūrvācaramau

tathāgatau loka utpadyeyātāṃ nedaṃ sthānaṃ vidyate"' ( )
iti |

yattarhi bhagavatoktaṃ
brahmasūtre-"yāvattrisāhasramahāsāhasrako loko vaśe

me'tra vartate" ( ) iti ? ābhiprāyika eṡa nirdeśa: |

ko'trābhiprāya: ? tāvato'nabhisaṃskāreṇa vyavalokanāt |
abhisaṃskāreṇa

tvananto buddhānāṃ cakṡurviṡaya: |

santyevānyalokadhātuṡu buddhā iti nikāyāntarīyā: | kiṃ
kāraṇam ? bahavo

hisamaṃ sambhāreṡu pravartamānā drśyante | na caikatra
bahūnāṃ yugapad yoga utpattum, na

cāsti tadutpattau kaścit pratibandha iti niyataṃ
lokadhātvantareṡūtpadyante | anantā

lokadhātava iti na śakyaṃ bhagavatā kalpamapyāyurbibhratā
yatheha tathānyeṡvapi ananteṡu

lokadhātuṡu vyāpartum, kiṃ puna: puruṡāyuṡam |

-------------------

asthānaṃ vartamānakālāpekṡayā |
anavakāśo'nāgatāpekṡayā | anāgate'pyadhvani

sambhavādyugapad dvayoriti | apūrvācaramāviti | naika:
pūrvo nāpara: paścāt | kiṃ tarhi ? sahetyartha: |

samasama iti vīpsā | atha vā-samai: sarvasattveṡu
buddhairbhagavadbhi: sama iti samasama: |

tāvato'nabhisaṃskāreṇeti | tāvato lokadhātoranābhogena
darśanāt |

nikāyāntarīyā iti | mahāsāṅghikaprabhrtaya: |

na caikatreti | lokadhātau puruṡāyuṡamiti | puruṡasyāyu:
puruṡāyuṡam | tad bibhrateti

vartate | idamindriyamiti | śraddhādi | asyāṅgasyeti | asya
pratyayasya |

@435

kathaṃ ceha buddho vyāpriyate ? asya pudgalasyedamindriyam
iyatā kālenāmuṡmin

deśe amuṃ pudgalamāgamyāsya doṡasya
parihārādasyāṅgasyopasaṃhārādanena prayogeṇānutpannaṃ

votpatsyate, aparipūrṇaṃ vā paripūrayiṡyatīti |

yattvidaṃ sūtramatropanītam-"asthānamanavakāśo
yadapūrvācaramau dvau tathā-

gatāvekatra loka utpadyeyātām" ( ) iti, tadevedaṃ
sampradhāryate-

kimidamekaṃ lokadhātumadhikrtyoktam, āhosvit sarvāniti ?
cakravartino'pi

cāsya lokadhātau na syādutpāda:; sahotpattipratiṡedhāt
buddhavat |

athaitat kṡamyate, idaṃ tu kasmānna kṡamyate-"puṇyastu
buddhānāṃ loka utpāda:"

iti ? yadi bahūnāṃ bahuṡu syāt, na doṡa: syāt |
bhūyasāṃ lokānāmabhyudayena yoga:

syānni: śreyasena ca ||

athaikasminnapi kasmād dvau tathāgatau na sahotpadyate ?

1. prayojānābhāvāt | 2. praṇidhānavaśācca | evaṃ hi
bodhisattvā: praṇidhānaṃ

kurvanti-`aho batāhamandhe loke'pariṇāyake buddho loka
utpadyeyamanāthānāṃ nātha:'

iti | 3. ādarārtham | 4. abhitvarārthaṃ ca | ekasmin hi
buddhe sutarāmādriyante | `durlabha

īdrśo'nya:' iti manyamānā: sutarāṃ cābhitvarante
śāsanapratipattau-`mā'smin gate

parinirvrte vā'nāthā bhūma' iti |

athaite cakravartina: suvarṇādimayaiścakrai: prthivīṃ
jayanta: kathaṃ jayanti ?

yathākramam-

pratyudyānasvayaṃyānakalahāstrajita:,

yasya sauvarṇaṃ cakraṃ bhavati taṃ koṭarājāna: svayaṃ
pratyudgacchanti-`ime devasya

janapadā: rddhāśca sphītāśca kṡemāśca
subhikṡāścākīrṇabahujanamanuṡyāśca, tān deva:

samanuśāstu, vayaṃ devasyānuyātrikā bhaviṡyāma:' iti |

yasya rūpyamayaṃ sa svayameva teṡāmantikaṃ yāti,
paścādasya prahvībhavanti |

yasya tāmramayaṃ sa teṡāmantikaṃ gatvā kalahāyate,
paścāt prahvībhavanti |

yasya śastramayaṃ sa teṡāmantikaṃ gacchati, anyonyaṃ
śastrāṇyāvahanti, paścānnamanti ||

-------------------

kimidamekaṃ lokadhātumadhikrtyeti | ekacāturdvīpakaṃ
trisāhasramahāsāhasraṃ vā

lokadhātumadhikrtyaitaduktamityabhiprāya: | cakravartino'pi
ceti vistara: | "asthānamanavakāśo

yadapūrvācaramau dvau tathāgatau utpadyeyātām" iti nānena
vacanena lokadhātvantarotpādapratiṡedha:;

tathāgatānāṃ tathoktatvāt | tad yathā-cakravarttinām |
cakravarttino'pi hi tathoktā:-

"asthānamanavakāśo yadapūrvācaramau dvau cakravarttinau
mloka utpadyeyātām" iti |

janā: prākrtamanuṡyā: | manuṡyāstu matimanta:

@436

sarve tu cakravartina:-

avadhā: ||96||

śastreṇāpi jayatāṃ vadho na pravartate | nirjitya ca
sattvān daśasu kuśaleṡu karmapatheṡu

pratiṡṭhāpayanti | ata eva te niyataṃ deveṡūtpadyante |
sūtra uktam-"rājñaścakravartino

loke prādurbhāvāt saptānāṃ ratnānāṃ loke prādurbhāvo
bhavati | tadyathā-cakraratnasya,

hastiratnasya, aśvaratnasya, maṇiratnasya, strīratnasya,
grhapatiratnasya, pariṇāyakaratnasya"

( ) iti | kathaṃ sattvasaṃkhyātā hastyādaya: parakīyeṇa
karmaṇotpadyante ? na vai

kaścit parakīyeṇotpadyate | yena tu sattvena
tatsambandhajātīyaṃ tatsambaddhasaṃvartanīyaṃ

karmopacitam, tasminnutpanne svānyevainaṃ
karmāṇyutpādayanti |

kimeṡa evānyarājabhyaścakravartināṃ viśeṡa: ? anyo'pi
viśeṡo'sti; tadyathā-

dvātriṃśanmahāpuruṡalakṡaṇānyeṡāṃ bhavanti, tadyathā
buddhānām ||95-96||

tatra tu-

deśasthottaptapūrṇatvairlakṡaṇātiśayo mune: |

deśasthatarāṇi buddhānāṃ lakṡaṇāni, uttaptatarāṇi,
sampūrṇatarāṇi ca-ityeṡa teṡāṃ

viśeṡa: ||

kiṃ khalu prāthamakalpikā api manuṡyā: sarājakā āsan ?
netyāha | kiṃ

tarhi ?

prāgāsan rūpivat sattvā:,

prāthamakalpikā manuṡyā rūpāvacarā ivāsan | sūtra
uktam-"te bhavanti rūpiṇo

manomayā: sarvāṅgapratyaṅgopetā avikalā ahīnendriyā:
śubhā varṇasthāyina: svayamprabhā

vihāyasaṅgamā: prītibhakṡā: prītyāhārā dīrghāyuṡo
dīrghamadhvānaṃ tiṡṭhanti" ( ) iti |

-------------------

śastrāṇyāvahanti utkṡipanti |

grhapatiratnam | koṡādhyakṡajātīya: | pariṇāyakaratnam |
balādhyakṡajātīya: | tatsambandha-

jātīyamiti | tena cakravarttinā sambaddha: | tatsambaddhasya
tatsambaddhena vā saṃvartanaṃ tasmai hitaṃ

tadanukūlaṃ tatsambaddhasaṃvartanīyamiti | yena sattvena
karmāpacitaṃ tasminnutpanne cakravarttina: svānyevainaṃ

sattvaṃ karmāṇyutpādayanti | na tu

attvaścakravarttikuśalavipākotpattipratyayabhāvamāpadyate |
sa ca

kuśalavipākaścakravarttina evetyavagantavyam ||95-96||

deśasthatarāṇīti | abhraṡṭasthānāni | uttaptatarāṇi |
prabhāsvaratarāṇi | sampūrṇatarāṇi |

akhaṇḍarūpāṇi ||

cakravarttirājaprastāvenedaṃ vicāryate-kiṃ khalu yāvat
sarājakā iti | rūpāvacarā

ivāsanniti, asyārthasya pratipādanāya sūtramānayati-sūtra
uktamiti vistara: | drśyarūpatvād

rūpiṇa: | upapādukatvānmanomayā: |
hastapādatadaṅgulyādyupetatvāt sarvāṅgapratyaṅgopetā: |

@437

rasarāgāt tata: śanai: ||97||

ālasyāt sannidhiṃ krtvā sāgrahai: kṡetrapo bhrta: |

teṡāṃ tathābhūtānāṃ bhūmirasa: prādurbhūto
madhusvādurasa: |

tasyānyatamo lolupajātīya: sattvo gandhaṃ ghrātvā rasaṃ
svāditavān, bhakṡitavāṃśca |

tathā anye'pi sattvāstathaivākārṡu: | sa ārambha:
kavalīkārāhārasya | teṡāṃ tadāhārā-

bhyāsāt kharatvaṃ gurutvaṃ ca kāye'vakrāntam, prabhāvā
antarhitā: | tato'ndhakāra utpanne

sūryā-candramasau prādurbhūtau |

so'pyeṡāṃ bhūmirasa āsvādagrddhānāṃ krameṇāntarhito
bhūmiparpaṭakaṃ prādurbhūtam |

tatrāpi grddhā:, tadapyantarhitam | vanalatā prādurbhūtā
| tatrāpi grddhā:, sā'pyantarhitā |

akrṡṭopta: sālirutpanna:, taṃ prabhuktā: |
tasyedānīmaudārikatvānni:ṡyadanirvāhārthaṃ sattvānāṃ

mūtrapurīṡamārgau saha strīpuruṡendriyābhyāṃ
prādurbhūtau, saṃsthānaṃ ca bhinnam | teṡāmanyonyaṃ

paśyatāṃ
pūrvābhyāsavaśādayoniśomanaskāragrāhagrāsatāṃ
gatānāṃ kāmarāga udīrṇo yato

vipratipannā: | eṡa ārambha: kāmināṃ
kāmabhūtagrahāveśasya |

te ca khalu taṃ śāliṃ sāyaṃ ca sāyamāśārthaṃ
prātaśca prātarāśārthaṃ praveśayanti sma | athānyatama:

sattvo'lasajātīya: sannidhikāramakārṡīt | anye'pi ca
sattvā: sanni-

dhikāramakārṡu: | teṡāṃ tatra mamakāra utpanne sa
śālirlūno lūno na punarjāyate sma |

tata: kṡetrāṇi pravibhajya sveṡvāgrahaṃ krtvā
parakīyaṃ hartumārabdhā: | prathama

ārambhaścauryasya | taisteṡāmaṅkuśārthaṃ
sametyānyatama: puruṡaviśeṡa: kṡetrāṇi pālayituṃ

ṡaṡṭhabhāgena bhrta: | tasya kṡetrāṇāmadhipati:
kṡatriya: kṡatriya iti saṃjñotpannā | mahājanakāyasya

sammata: prajāṃ ca rañjayatīti mahāsammato rājeti
saṃjñotpannā | eṡa ārambho rājaparamparāyā: |

tatra ye grhebhyo bahirmanasa: saṃvrttāsteṡām
'brāhmaṇā:' iti saṃjñotpannā |

athānyatamasya rājño lobhāt saṃvibhāgamakurvanta:
sattvānāṃ tāskaryaṃ prācurya-

-------------------

samagrendriyatvādavikalā: | kāṇavibhrāntādyabhāvāda
hīnendriyā: | darśanīyasasthānatvāt śubhā: |

ramaṇīyavarṇatvād varṇasthāyina: |
ādityādiprabhānapekṡatvāt svayamprabhā: |
karmaddhisaṃyogenā-

kāśacaratvād vihāyasaṅgamā: |
kavalīkārāhārānapekṡatvāt prītibhakṡā:, prītyāhārā
iti

paryāyau | tathā dīrghāyuṡo dīrghamadhvānaṃ
tiṡṭhantīti |

madhusvādurasa iti | madhuna iva svāduraso'sya sa iti |
ayoniśomanaskārasya grāhabhūtasya grāsatāṃ gatānāṃ
sattvānāṃ kāma eva graha:, tenāveśasta-

syārambha iti |

sāyamāśārthamiti | aparāhṇabhojanārtham |
prātarāśārthamiti | prātarbhojanārtham |

sannidhikāra: saṃgraha: | kṡetrāṇi vibhajya akrṡṭoptena
śālinā tadvrttikalpanāt | kṡattriyādisaṃjñānāṃ

nairuktena vidhinā siddhi: ||97-98||

@438

māpannam | sa tān śastreṇopasaṃkramate sma | tato'nyate
`naivaṅkārakā: sma' iti mrṡā

vācaṃ vaktumārabdhā iti |

tata: karmapathādhikyādapahrāse daśāyuṡa: ||98||

tata evaṃ karmapathānāṃ vrddhau satyāṃ krameṇa
hrasatāṃ manuṡyāṇāṃ daśavarṡāyuṡo manuṡyā:

sambhavanti |

ato'sya krtsnasyānarthaughasya dvau dharmau
mūlayoni:-rasarāga:, ālasyaṃ

ca ||98||

daśavarṡāyuṡāṃ manuṡyāṇāmantarakalpasya niryāṇaṃ
bhavati | kathaṃ bhavati ? ityāha-

kalpasya śastrarogābhyāṃ durbhikṡeṇa ca nirgama: |

tribhirantarakalpasya niryāṇaṃ bhavati-śastreṇa, rogeṇa,
durbhikṡeṇa ca |

antarakalpasya niryāṇakāle daśavarṡāyuṡo manuṡyā
adharmarāgaraktā bhavanti viṡamalobhābhi-

bhūtā mithyādharmaparītā: amātrjñā apitrjñā: |
teṡāṃ vyāpāda utkarṡaṃ gato'nyonyaṃ sattvaṃ

drṡṭvā tīvramāghātacittaṃ vadhakacittaṃ ca
pratyupasthitaṃ bhavati | tadyathā-idānīṃ

mrgalubdhakasyāraṇyakaṃ mrgaṃ drṡṭvā te yadyadeva
grhṇanti kāṡṭhaṃ vā loṡṭaṃ vā tatteṡāṃ tīkṡṇaṃ

śastraṃ prādurbhavati, te'nyonyaṃ sattvaṃ jīvitād
vyaparopayanti |

puna: kalpasya niryāṇakāle daśavarṡāyuṡāṃ
manuṡyāṇāṃ taireva doṡairamanuṡyā

ītimutsrjanti, yatasteṡāmasādhyā vyādhyādaya:
prādurbhavanti yato mriyante |

punardaśavarṡāyuṡāṃ manuṡyāṇāṃ taireva doṡairdevā
varṡaṃ notsrjanti, yato durbhikṡaṃ jāyate-

cañca:, śvetāsthi, śalākavrtti: |

kathaṃ ca cañca: ? dvābhyāṃ kāraṇābhyām | ya idānīṃ
samavāya: sa tadānīṃ `cañca:'

ityucyate | samudgo'pi cañca: | te ca manuṡyā
jighatsādaurbalyaparītā: sametya kālaṃ

-------------------

niryāṇamiti | parisamāpti: | adharmarāgaraktā iti |
kāmamithyācārarāgādhyavasitā: |

viṡamalobhābhibhūtā iti | viṡamalobha: =
parakīyasvīkaraṇecchā cauryād balādvā, tenābhibhūtā: |

mithyādharmaparītā iti | viparītadharmaparidīpakā: |
amātrjñā apitrjñā iti vistara: |

puna: kalpasya niryāṇakāla iti | iha kalpasya niryāṇāni
trīṇyucyante-śastra-

rogadurbhikṡāṇi | kimekasya daśavarṡāyu: kalpasya trīṇi
niryāṇāṇi krameṇa bhavanti, āhosvidekaikasyaikaikaṃ

krameṇeti ? eke tāvadāhu:-ekaikamiti | apare
punarāhu:-ekasya

krameṇa trīṇi bhavanti | pūrvaṃ durbhikṡam, tadanantaro
roga:, tadanantaraṃ śastramiti | pūrvakastu pakṡa

iṡṭa iti paśyāma: |

taireva doṡairiti | adharmādirāgādibhi: | amanuṡyā:
piśācādaya: | ītiṃ vyādhyādikā-

mutsrjanti, ojo vā haranti, prabhāvato vā
puṡpalauṡadhiprabhrtīnāṃ mahābhūtāni drṡayanti |

yatasteṡāmasādhyā vyādhaya: prādurbhavanti yato mriyante |

@439

kurvanti, samudgeṡu cānāgatajanatānugrahārthaṃ
bījānyavasthāpayanti | atastad durbhikṡam,

`cañcam' ityucyate |

kathaṃ śvetāsthi ? dvābhyāṃ kāraṇābhyām | teṡāṃ hi
śuṡkarūkṡakāyānāṃ kālaṃ

kurvatāmāśvevāsthīni śvetāni bhavanti,
bubhukṡāhatāśca śvetānyasthīni saṃhrtya kvāthayitvā

pibanti |

kathaṃ śalākāvrtti: ? dvābhyāṃ kāraṇābhyām | te hi
sattvā: śalākoddeśikayā

grheṡvāmiṡaṃ saṃvibhajante-adya grhasvāmī bhokṡyate,
śvo grhasvāminītyevamādi;

dhānyasthānavivarebhyaśca śalākayā dhānyaphalāni
niṡkrṡya bahulodakena kvāthayitvā

pibanti |

evaṃ varṇayanti-"yenaikāhamapi prāṇātipātavirati:
saṃrakṡitā bhavati

ekaharītakī vā saṅghāyaikapiṇḍapāto vā
satkrtyānupradatto bhavati, sa teṡu śastraroga-

durbhikṡāntarakalpeṡu notpadyate" ( ) iti |

atha kiyantaṃ kālametāni śastrāghātarogadurbhikṡāṇi
teṡāṃ sattvānāṃ bhavanti ?

divasān sapta māsāṃśca varṡāṇi ca yathākramam ||99||

śastraka: prāṇātipāta: sapta divasān bhavati | roga: sapta
māsāṃśca, divasāṃśca |

durbhikṡaṃ sapta varṡāṇi ca | māsāṃśca divasāṃśceti
samuccayārthaścakāra: |

tadā ca dvayordvīpayosteṡāṃ pratirūpakāṇi bhavanti |
vyāpāda udrekaprāpto bhavati,

vaivastryadaurbalye, jighatsāpipāse ca |

yaduktam, evamanyasyāmapi saṃvartanyāṃ veditavyaṃ
yathāyogamiti ||99||

atha katīmā: saṃvartanya: ?

saṃvartanya: punastistro bhavantyagnyambuvāyubhi: |

ekatra dhyāne sattvā: samaṃ saṃvartante etasyāmiti
saṃvartanī |

1. saptabhi: sūryaisteja: saṃvartanī bhavati | 2.
varṡodakenāpsaṃvartanī | 3. vāyuprakopād

vāyusaṃvartanī | tābhiśca sūkṡmo'pyavayavo nāvaśiṡyate
|

atra tu kecit tīrthakarā icchanti-"paramāṇavo nityāste
tadānīṃ śiṡyante"

iti |

kasmāt ta evamicchanti ? sā bhūdabījaka: sthūlānāṃ
prādurbhāva iti |

nanu ca sattvānāṃ karmaja: prabhāvaviśiṡṭo
vāyurbījamuktam | saṃvartanīśīrṡavāyurvā

-------------------

tadā ceti vistara: | yadeha jambudvīpe śastraka:
prāṇātipāta:, tadā dvayordvīpayo:

pūrvavidehāvaragodānīyayo rvyāpārād udrekaprāpto bhavati
| yadeha rogastadā tayordaurbalyam, yadeha

durbhikṡaṃ tayorjighatsāpipāse ||99||

tīrthakarā: kaṇabhukprabhrtaya: |

@440

tasya nimittaṃ bhaviṡyati | "vāyunā lokāntarebhyo
bījānyāhriyante" iti mahīśāsakā:

sūtre paṭhanti |

evamapi na te bījādibhyo'ṅkurādīnāmutpattimicchanti | kiṃ
tarhi ? svebhya

evāvayavebhya:, teṡāmapi svebhya eva, evaṃ yāvat
paramāṇubhya: |

kimidaṃ bījādīnāmaṅkurādiṡu sāmarthyam ? na
kiñcidanyatra paramāṇūpasarpaṇāt |

kiṃ puna: kāraṇaṃ ta evamicchanti ? nahi vijātīyāt
sambhavo yukta iti |

kasmānna yukta: ? aniyamo hi syāt |

śaktiniyamānnaivaṃ bhaviṡyati, śabdapākajotpattivat |

citro hi guṇadharma:, dravyaṃ tu naivam | samānajātīyebhya:
eva hi dravyebhya:

samānajātīyānāṃ drṡṭa utpāda:, tadyathā-vīraṇebhya:
kaṭasya, tantubhya: paṭasyeti |

idamayuktaṃ vartate |

kimatrāyuktam ? yadasiddhaṃ sādhanāyodāhniyate |

kimatrāsiddham ? anyo vīraṇebhya: kaṭa:, anyaśca tantubhya:
paṭa iti |

-------------------

vāyurbījamuktamiti |
"bahuvidhaprabhāvabhinnairvāyubhirabhimathyamānā:"
(dra^-abhi^

ko^ 3.49) iti vacanāt | tasya nimittamiti | rūpāvacaro
vāyuravinaṡṭa: | kāmāvacarasya

vivartakāle prathamakṡaṇotpannasya vāyornimittam |
bījānyāhniyanta iti | pañca bījajātāni

mūlabījādīni | mūlabījam, phalabījam, bījabījam,
agrabījam, skandhabījam |

evamapīti | yadyapyāhniyante bījāni na te
sthūlabhāvānāṃ bījādibhyobījāṅkuragaṇḍā-

dibhyo'ṅkurādīnāmaṅkurakāṇḍādīnāmutpattimicchanti |
bījādīni hi teṡāṃ nimittakāraṇāni,

na samavāyikāraṇāni, samavāyikāraṇaiśca bhavitavyam ?
ata āha-kiṃ tarhi, svebhya

evāvayavebhya iti vistara: | tadyathā-aṅkurādyavayavī
aṅkurādyavayavebhya: | teṡāmapyaṅkurādya-

vayavānāṃ svebhya evāvayavebhya: | teṡāmapi svebhya eveti
| evaṃ yāvat paramāṇubhya: |

anyatra paramāṇūpasarpaṇāditi | na janane bījādīnāṃ
sāmarthyaṃ kiñcidasti | aṅkurādi-

paramāṇupasarpaṇāttu teṡāṃ sāmarthyamiṡyata
ityabhiprāya: | aniyamohi syāditi | tantvādibhyo'pi

kaṭādyutpatti: syādityartha: | śaktiniyamāditi | yathā
bījādīnāṃ sāmarthyaniyamānnāniyamo

bhaviṡyati | śabdapākajotpattivat | yathā
śabdo'bhighātādibhyo vijātīyebhya utpadyate, atha

ca na yata: kutaścid gandharasādervijātīyādutpadyate,
abhighātādīnāmeva vijātīyānāṃ tadutpādane

sāmarthyāt; tathā pākajā rūpādayo
vijātīyādagnyāderutpadyante, atha ca na yata: kutaścid

vijātīyāccakṡurāderutpadyante, agnyādereva tadutpādane
sāmarthyāt |

vaiśeṡika āha-citro vai guṇadharma: svajātīyebhyo
vijātīyebhyaścotpadyate |

svajātīyebhyastāvad rūparasagandhasparśādaya:
kāraṇapūrvā rūparasagandhasparśādibhya: evotpadyante,

vijātīyebhyo'pi saṃyogavibhāgapākajādaya: karmādibhya: |
tadevaṃ guṇadharmo dravyadharma

pratyudāharaṇam |

@441

ta eva hi te tathāsanniviṡṭāstāṃ tāṃ saṃjñāṃ
labhante, pipīlikāpaṅktivat |

kathaṃ gamyate ? ekantusaṃyoge paṭasyānupalambhāt | ko hi
tadā sata: paṭasyopalabdhau

pratibandha: |

akrtsnavrttau paṭabhāgo'tra syāt, na paṭa: |
samūhamātraṃ ca paṭa: | kaśca

tantubhyo'nya: paṭabhāga: ! anekāśrasaṃyogāpekṡāyāṃ
daśāmātrasaṅghāte paṭopalabdhi: syāt |

na vā kadācit; madhyaparabhāgānāmindriyeṇāsannikarṡāt |
kramasannikarṡe cāvayavānāṃ

cakṡu: sparśanābhyāmavayavijñānaṃ na syāt | tasmāt
krameṇa sannikarṡādavayavivyavasāyādava-

-------------------

ta eva hi te tatheti vistara: | vīraṇādaya eva hi te tathā
tena prakāreṇa kaṭādirūpeṇa

sanniviṡṭā vyavasthitāstāṃ kaṭa saṃjñāṃ labhante |
pipīlikādipaṃktivat | yathā pipīlikāstathā-

sanniviṡṭā: paṃktiriti saṃjñāṃ labhante, na ca
tābhyo'nyat paṃktidravyamasti bhavatāmapi siddhānte |

kathaṃ gamyate tāni vīraṇādīni tathāsanniviṡṭāni
kaṭādisaṃjñā labhante, na punastebhyo

dravyāntarāṇīti ? ata āha-ekatantusaṃyoge
paṭasyānupalambhāt | ārabdhakārye hyekasmin

tantau cakṡu: saṃsparśābhyāṃ saṃyukte tatsamaveta:,
paṭo'pi ca tābhyāṃ sannikrṡṭa ityasāvapi tathaivo-

palabhyeta | yadi brūyāt-pratibandhāttasyānupalabdhiriti ?
ata āha-ko hi tadā sato

vidyamānasya paṭasyopalabdhau pratibandha iti | nāsti
pratibandha ityabhiprāya: | tasmānna paṭo nāma

dravyāntaramastīti |

syānmatam, ekaikasmintantau pradeśena paṭo varttate, na
sarvātmanā varttata iti ? ata

ucyate-akrtsnavrttāviti vistara: | akrtsnavrttau paṭasya
kalpyamānāyāṃ paṭabhāgo'traikaikasmin,

tantau syānna paṭa: | tata: kimiti cet ? ata
āha-samūhamātraṃ ca paṭa: | syāditi varttate |

ekasmin bhāga:, aparasminnapara iti tantuvarttināṃ bahūnāṃ
bhāgānāṃ samudāya: paṭa iti ca

prāpnoti, na ceṡyate | kaśca tantubhyo'nya: paṭabhāga iti
kaṇabhugbhaktā: praṡṭavyā:, yena bhāgenāya-

mindriyasannikrṡṭe tantau varttate | tasmādetāmapi
kalpanāṃ kalpayitvā nāto'nya: paṭa: sidhyati |

syānmatam-ekaikasminnapi tantau paṭo varttate,
paṭopalabdhestu paṭendriyasannikarṡa:

paṭasyānekāśrayasaṃyogāpekṡo nimittamiti |
ato'nekāśrayasaṃyogāpekṡāyāmupalabdhau kalpya-

mānāyāṃ daśāmātrasaṅghāte grhyamāṇe paṭa
upalabhyeta, na tūpalabhyate; paṭamadhyabhāgādyadarśanāt |

atha matam-naiva tadānīmapīndriyeṇa madhyādibhāgā:
samprayujyanta iti, ato daśāmātra-

saṅghāte paṭopalabdhirna bhavatīti ? tata
idamabhidhīyate-na vā kadāciditi vistara: | na vā

kadācit paṭolabdhi: syāt |
madhyaparabhāgānāmindriyeṇāsannikarṡāt | naiva hi
sambhavo'sti

yattadārambhakā madhyaparabhāgā: sarva evendriyeṇa
sannikrṡyeran | tathā ca sati tantvādiṡvapyeṡa

prasaṅga iti | na ca kiñcidapi kāryamupalabhyeta |
kiñca-kramasannikarṡe ceti vistara: | yadā

krameṇa cakṡu: saṃsparśanendriyaṃ vā paṭaṃ grhṇīyāt,
tadā paṭagrahaṇaṃ na syāt; yugapadanekāśraya-

saṃyogābhāvāccakṡu: sparśanendriyayo: |
evamanyeṡāmapyavayavānāṃ grahaṇaṃ na syāt |

tasmāditi vistara: | yasmāt krameṇa paṭabuddhi:
kaṭabuddhirvā, tasmādavayaveṡveva

@442

yaveṡveva tadburddhi:, alātacakravat |
bhinnarūpajātikriyeṡu tantuṡu paṭasya rūpādya-

sambhavāt |

citrarūpāditve vijātīyārambho'pi syāt, avicitre ca
pārśvāntare paṭasyādarśanaṃ

syāt, citrarūpadarśanaṃ vā | kriyāpi ca citretyaticitram |
tāpaprakāśabhede cāgniprabhāyā

ādimadhyānteṡu tadrūpasparśayoranupapatti: |

paramāṇvatīndriyatve'pi samastānāṃ pratyakṡatvaṃ yathā
teṡāṃ kāryārambhakatvaṃ cakṡu-

rādīnāṃ ca taimirikāṇāṃ ca vikīrṇakeśopalabdhi: |
teṡāṃ paramāṇuvadeka: keśo'tīndriya: |

-------------------

paṭāvayaveṡu kaṭāvayaveṡu vā tadbuddhi: paṭabuddhi:,
kaṭabuddhirvā vikalpavaśād bhavati | alāta-

cakravat | yathālāte śīghrasañcārāt tatra
tatrotpadyamāne alātacakrabuddhirbhavati, tadvat | sādhanaṃ

cātra-na dravyasat paṭa:,
avayavagrahaṇasāpekṡagrahaṇatvāt, alātacakravat' |
bhinnarūpajāti-

kriyeṡviti vistara: | bhinnarūpeṡu tantuṡu
nīlapītādibhedāt, bhinnajātiṡu dukūlakarpāsādi-

bhedāt, bhinnakriyeṡūrdhvādhogamabhedāt | paṭasya
rūpādyasambhavāt | kīdrśaṃ tatra rūpaṃ bhavatu, jāti:

kriyā vā ?

syādeṡā buddhi:-citramasya rūpādīti ? tadevaṃ
citrarūpāditve kalpyamāne vijātīyā-

rambho'pi syāt, tantuvīraṇayorapi kaṭārambha: syāt |
tathā sati dharmaviśeṡaviparyaya: prāpnoti |

atyantavijātīyārambhakatvaṃ dravyāṇāṃ prāpnotītyartha:
|

avicitre ca pārśvāntare ekapārśvacitrasya
paṭasyādarśanaṃ syāt, tasya citrarūpādi-

bhamatatvāt | rūpadarśane hi
tadāśrayadravyopalabdhiriṡyate
vaiśeṡikai:-"mahatyanekadravya-

vattvādrūpāccopalabdhi:", "rūpasaṃskārābhāvād
vāyāvanupalabdhi:" (vai^ sū^ 4.1.6-8)_

iti vacanāt | citrarūpadarśanaṃ vā acitre pārśve syād
yadi paṭo drśyeta | citraṃ hi tasya

rūpamiṡyate | kriyāpi ca citretyaticitramiti | ekaṃ tad
dravyaṃ vicitrakriyamiti na yujyate |

kriyāvaicitrye hi kriyāvadabhimatānāṃ
dravyāṇāmanyatvamiṡyate | tāpaprakāśabhede ceti vistara:
|

agniprabhālakṡaṇasyāvayavina ādimadhyānteṡvārambhakeṡu
tāpaprakāśabhede sparśanabhedo drṡṭa: | sa

ca tadbhedastatra yathākramaṃ tīvramadhyamandatā |
tasyāvayavina: prabhādravyasya tau rūpasparśau nopapadyete |

na hyekasyāvayavino'nekaṃ rūpaṃ sparśo vā yujyate | tena
nāvayavebhyo'vayavidravyamanyadastīti |

atha matam-yadi tantvādibhyo'vayavebhyo na paṭādyavayavī
vyatirikto'sti, paramāṇū-

nāmatīndriyatvāt, na ca tairavayavairaindriyaka ārabdha iti
krtsnaṃ jagadapratyakṡaṃ syāt, pratyakṡaṃ ca

gavādi drśyate | tasmādatīndriyai:
paramāṇubhirarthāntaramanyadaindriyakamārabdhamiti
siddhiriti ?

atrocyate-paramāṇvatīndriyatve'pīti vistara: | yathā
bhavatāṃ vaiśeṡikāṇāmatīndriyatve'pi

samastānāṃ kāryārambhakatvam, na vyastānām;
evamasmākamapi samastānāmeva pratyakṡatvaṃ na

vyastānāmasatyavayavinyarthāntarabhūte | yathā
cakṡurādīnāṃ cakṡurūpālokamanaskārāṇāṃ
samastānāṃ

cakṡurvijñānotpattau kāraṇatvam, naikaikasya; evaṃ
paramāṇūnāmatīndriyatve'pi samastānāṃ pratyakṡatvam,

naikaikasya | taimirikāṇāṃ ca puruṡāṇāṃ
vikīrṇānāmasaṃyuktānāṃ keśānāṃ samūha upalabhyate

@443

rūpādiṡveva ca paramāṇusaṃjñāviniveśāt tadvināśe
siddha: paramāṇuvināśa: ?

dravyaṃ hi paramāṇu: anyacca rūpādibhyo dravyamiti na
teṡāṃ vināśe tadvināśa:

sidhyati |

aprayuktamasyānyatvam; yāvatā na paricchidyante
kenacit-imāni prthivyaptejāṃsi,

ima eṡāṃ rūpādaya iti | cakṡu: sparśanagrāhyāṇi ca
pratijñāyante | dagdheṡu corṇākarpāsa-

kusumbhakuṅkumādiṡu tadbuddhyabhāvād rūpādiṡveva
tadbuddhi: |

pākajotpattau ghaṭaparijñānaṃ saṃsthānasāmānyāt,
paṅktivat | cihnamapaśyato-

'parijñānāt ko vā bālapralāpeṡvādara: iti tiṡṭhatu
tāvadevāpratiṡedha: ||

-------------------

anārabdhe'pyavayavini, na tvekaika: keśa: | teṡāṃ
taimirikāṇāṃ paramāṇuvadeka: keśo'tīndriya

iti | ato nāsti te'nyad dravyam |

tadevamavayavinaṃ pratiṡidhya rūpādibhyo
guṇebhyo'rthāntaraṃ guṇinaṃ pratiṡeddhukām āha-

rūpādiṡveva ceti vistara: | rūpādiṡveva paramāṇuriti
saṃjñāviniveśa: | tadvināśe rūpādivināśe

siddha: paramāṇuvināśa iti |

vaiśeṡikā āhu:-dravyaṃ hi paramāṇu: | anyacca
rūpādibhyo dravyam; "rūparasandha-

sparśavatī prthivī" (vai^ sū^ 2.1.1)
ityevamādisiddhāntavacanāt |

aprayuktamasyānyatvam | yasmānna kenacit paricchidyante imāni
prthivyaptejāṃsi, ime

eṡāṃ prthivyādīnāṃ rūpādayo rūparasagandhasparśā
guṇā iti | brūyād-atīndriyāṇi tattvato na

nirdhāryanta iti | ata āha-cakṡusparśanagrāhyāṇi ca tāni
prthivyādīni pratijñāyanta iti |

dagdheṡu ceti vistara: | ūrṇādīnyavayavidravyāṇi na
pacyanta ita pailukā: | taduktaṃ bhavati-

prāktanaguṇanivrttau pākajaguṇotpattau tadāśrayāstu
dravyāṇi tadavasthānānyeva bhavantīti |

tathaivorṇādibuddhi: syāt | na ca bhavati | tasmād
dravyabuddhyabhāvāt, rūpādiṡveva tadbuddhirna

dravye'rthāntarabhūta iti | yadi hi ūrṇādidravyaṃ
rūpādibhyo'nyat syāt, tattadavasthānaṃ bhavatīti

rūpādīnyevāgnisambandhāduṡṇena
niruddhānītyūrṇādibuddhi: syāt, na ca bhavati, tasmād
rūpādiṡve-

vorṇādibuddhi: |

vaiśeṡikā āhu:-yadi rūpādimātraṃ ghaṭa: syāt,
agnisambandhād rūpādīni

pākajādīnyanyānyutpadyanta iti `sa evāyaṃ ghaṭa:' iti na
parijñāyeta | yasya tu pākād

rūpādīnyevotpadyante nirudhyante ceti, sa eva
ghaṭastadavasthāno bhavatīti tasya tat parijñānaṃ

yujyata iti ? ata idamucyate-pākajotpattau ghaṭaparijñānaṃ
saṃsthānasāmānyāditi | rūpādyākrti-

sāmānyādityartha: | paṃktivat | yathā na vastat
pipīlikānāṃ tadvyatiriktaṃ paṃktidravyaṃ nāmāsti,

atha ca pūrvapaṃktisaṃsthānasāmānyādanyasyāmapi
tatparijñānaṃ bhavati-saiveyaṃ pipīlikānāṃ

paṃktiriti | āha-kathametad gamyate saṃsthānasāmānyāt
parijñānam, na tu tādavasthāditi ?

atrocyate-cihnamapaśyato'parijñānāditi | yasmāt
khaṇḍanimnonnatādi cihnamapaśyatastatparijñānaṃ

na bhavati, ata: saṃsthānasāmānyāditi siddham ||100||

@444

atha kasyā: saṃvartanyā: katamacchīrṡaṃ bhavati ?

dhyānatrayaṃ dvitīyādi śīrṡaṃ tāsāṃ yathākramam
||100||

trīṇi saṃvartanīśīrṡāṇi-teja: saṃvartanyā dvitīyaṃ
dhyānaṃ śīrṡaṃ bhavatyadho dahyate,

apsaṃvartanyāstrtīyaṃ dhyānaṃ śīrṡaṃ bhavatyadha:
klidyate, vāyusaṃvarttanyāścaturthaṃ dhyānaṃ śīrṡaṃ

bhavatyadho vikīryate |

yaddhi saṃvartanyā upariṡṭāttacchīrṡamityucyate ||100||

kiṃ puna: kāraṇaṃ prathamadvitīyatrtīyadhyānāni
tejojalavāyubhirdhvasyante ?

tadapakṡālasādharmyāt,

prathame hi dhyāne vitarkavicārā apakṡālā: | te ca manasa:
paridāhakatvādagni-

kalpā: |

dvitīye prītirapakṡālā | sā ca
prasrabdhiyogenāśrayamrdukaraṇādapkalpā | ata eva

ca tasmin krtsnakāyasthairyāpagamāt du:khendriyanirodha
ukta: sūtre |

trtīye dhyāne āśvāsapraśvāsā: | te ca vāyava eva | iti
yasyāṃ dhyānasamāpattau

yathābhūta ādhyātmiko'pakṡāla:, tasyāṃ dhyānopapattau
tathābhūto bāhya iti |

kasmāt prthivīsaṃvartanī na bhavati ? prthivyeva hi
bhājanākhyā, tasyāṃ

tejojalavāyubhirvirodha:, na prthivyeti |

atha caturthadhyāne kathaṃ na saṃvartanī ?

na caturthe'styaniñjanāt |

caturthaṃ
dhyānamādhyātmikāpakṡālarahitatvādāneñjyamuktaṃ
bhagavatā | ato'tra

bāhyo'pakṡālo na pravartata iti nāstyatra saṃvartanī |

śuddhāvāsaprabhāvādityapare | na tai: śakyamārūpyān
praveṡṭum, nāpyanyatra gantumiti |

nityaṃ tarhi caturthadhyānabhājanaṃ prāpnoti ?

-------------------

sā ceti vistara: | sā ca prīti: | prasrabdhiyogena |
`prītermanasa: prasrabdhirjāyate' iti

prasrabdhiyogenā śrayamrdukaraṇādapkalpā |

ata eva ceti vistara: | āśrayamrdukaraṇāt | tasmin dvitīye
samāpattidhyāne krtsnasya

kāyasthairyasyāpagamād du:khendriyanirodha ukta: | "sukhasya
ca prahāṇād du:khasya ca prahāṇāt

pūrvameva saumanasyadaurmanasyayorastaṅgamādadu:khāsukha
mupekṡāsmrtipariśuddhaṃ caturthaṃ dhyānamupasampadya

viharati" ( ) iti vacanāt |

ādhyātmikāpakṡālarahitatvāditi | ye
vitarkavicārādayo'ṡṭāvādhyātmikāpakṡālā:-

"vitarkacārau śvāsau ca sukhādi ca catuṡṭayam" (abhi^ ko^
8.11) iti, tadrahita-

tvādityartha: | ānejyamiti | "ejr kampane" (mā^ dhā^ 1.146)
ityasya dhātoretad rūpam-

ānejyamiti | yathā tvā niñjyamiti pāṭha:, tadā ige:
(dra^-mā^ dhā^ 1.91) prakrtyantara-

@445

na nityaṃ saha sattvena tadvimānodayavyayāt ||101||

na hi caturthaṃ dhyānamekabhūmisambaddham | kiṃ tarhi ?
vicchinnasthānāntaram,

tārakāvat | tatrāpyayaṃ sattva upapadyeta, cyaveta vā, sa
sārdhaṃ vimāneneti nāstyasya

nityatvam ||101||

kena puna: krameṇaitā: saṃvartanyo bhavanti ? nirantaraṃ
tāvat-

saptāgninā,

sapta saṃvartanyastejasā bhavanti | tata:-

adbhirekā,

saptānāṃ teja: saṃvartanīnāmanantaramadbhi: saṃvartanī
bhavati |

evaṃ gate'dbhi: saptake puna: |

tejasā saptaka:,

etena krameṇāpsaṃvartanīnāṃ gate saptake puna: teja:
saṃvartanīnāṃ saptako bhavati |

paścād vāyusaṃvartanī tata: ||102||

paścādekā vāyusaṃvartanī bhavati | kiṃ kāraṇam ?
yathaiva hi teṡāṃ sattvānāṃ

samāpattiviśeṡādātmabhāvānāṃ sthitiviśeṡa:, tathā
bhājanānāmapāmiti tā etā bhavanti |

evaṃ ca krtvā-ṡaṭpañcāśat teja: saṃvartanya:, sapta
apsaṃvarttanya:, ekā vāyusaṃvarttanī |

-------------------

syaitad rūpaṃ draṡṭavyam | na tai: śuddhāvāsakāyikai:
śakyamārūpyān praveṡṭuṃ vipaśyanācaritatvāt |

śamathacaritāścārūpyā: | nāpyanyatra gantumadharāṃ
bhūmiṃ viśeṡagāmitvāt ||101||

etena krameṇeti | yathoktena | saptānāṃ teja:
saṃvartanīnāmanantaramadbhi: saṃvartanī bhavatyekā |

puna: saptānāṃ teja: saṃvarttanīnāmanantaramadbhi:
saṃvartanī bhavati dvitīyā | evaṃ yāvat saptamyadbhi:

saṃvartanī |

"evaṃ gate'dbhi: saptake puna: tejasā saptaka:" | "tata:"
paścāt ekā vāyusaṃvarttanī

bhavati, kiṃ kāraṇam ? yathā varṇitam-bahunā
kālaprakarṡeṇāpsaṃvartanī bhavati, tato'pi bahutareṇa

vāyusaṃvarttanīti, ata idamucyate-yathaiva hi teṡāmiti
vistara: | yathā prathamadhyānād dvitīya-

dhyāna samāpattiviśeṡādātmabhāvānāṃ
dvitīyadhyānabhūmikānāṃ sthitiviśeṡa: |
ardhamahākalpārdhaṃ

prathamadhyānopapannānāmāyu: pramāṇam, kalpadvayaṃ
dvitīyadhyānopapannānāmiti | tathā bhājanānā-

mapāmapi | kim ? sthitiviśeṡa iti | evaṃ dvitīyādapi
trtīyadhyānasya viśeṡo vaktavya: | evaṃ

ca krtveti | yasmādaṡṭakrtvasteja: saṃvartanīsaptakā iti
ṡaṭpañcāśat teja: saṃvartanyo bhavanti,

saptāpsaṃvartanya:, ekā vāyusaṃvartanīti catu:ṡaṡṭi:
saṃvartanyo bhavanti | tasmād yaduktaṃ prajñapti-

bhāṡye-catu:ṡaṡṭi: kalpā: śubhakrtsnānāmāyu:
pramāṇamiti, tat sūktaṃ bhavati | yathā "ūrdhvaṃ

tu parīttābhebhya āśraya: | dviguṇadviguṇa:" (abhi^ ko^
3.77) ityatroktaṃ śubhakrtsnānāṃ

catu:ṡaṡṭiyojanānāṃ śarīrapramāṇam |
śarīrapramāṇena ca teṡāmāyu: pramāṇamuktam | "āyustu
kalpai:

@446

evaṃ ca prajñaptibhāṡyaṃ sunītaṃ bhavati-"catu:ṡaṡṭi:
kalpā: śubhakrtsnānā-

māyu:pramāṇam" ( ) iti ||102||

abhidharmakośabhāṡye lokanirdeśo nāma

trtīyaṃ kośasthānaṃ samāptamiti |

-------------------

svāśrayasammitai:" (abhi^ ko^ 3.80) iti vacanāt | ekaikā
saṃvartanī mahākalpa iti

krtvā | iyatā hi kālena teṡāmāyuṡa: parisamāptiriti
||102||

ācāryayaśomittrakrtāyāṃ sphuṭārthāyām

abhidharmakośavyākhyāyāṃ

lokanirdeśo nāma

trtīyaṃ kośasthānam ||